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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • that was possessed by the old Hebrew people and bore a completely
    • graduated according to the different peoples and races among which it
    • oneself up to illusions. People nowadays flee the truth, and one
    • people reject these things is just one of the means which the
    • through the arrogance of modern man that people say today: “Ptolemaic
    • it is of the utmost interest to Ahriman that people should perfect
    • everything is strictly proved, so strictly proved that many people, of
    • people may fight against each other from equally good standpoints
    • All that comes from old differences of family, race, tribe, peoples,
    • half- and quarter-truths mislead people. They live with them, these
    • There are people today who do not realize the one-sidedness of the
    • shown how wrong that is. But there are also people today, numberless
    • people who acknowledge a certain half-truth, a very significant
    • people, it is just as one-sided to view the world solely through the
    • half-error which befogs people and thus furnishes Ahriman with the
    • Gospel as it is and as numberless people accept it today, and
    • These very people who swear by the Gospel alone and reject every kind
    • Many people have felt something of this sort. But there is not yet
    • how many people struggle to the point of really shedding light in
    • many people were involved in it who were thoroughly saturated with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • that was possessed by the old Hebrew people and bore a completely
    • graduated according to the different peoples and races among which it
    • oneself up to illusions. People nowadays flee the truth, and one
    • people reject these things is just one of the means which the
    • through the arrogance of modern man that people say today: “Ptolemaic
    • it is of the utmost interest to Ahriman that people should perfect
    • everything is strictly proved, so strictly proved that many people, of
    • people may fight against each other from equally good standpoints
    • All that comes from old differences of family, race, tribe, peoples,
    • half- and quarter-truths mislead people. They live with them, these
    • There are people today who do not realize the one-sidedness of the
    • shown how wrong that is. But there are also people today, numberless
    • people who acknowledge a certain half-truth, a very significant
    • people, it is just as one-sided to view the world solely through the
    • half-error which befogs people and thus furnishes Ahriman with the
    • Gospel as it is and as numberless people accept it today, and
    • These very people who swear by the Gospel alone and reject every kind
    • Many people have felt something of this sort. But there is not yet
    • how many people struggle to the point of really shedding light in
    • many people were involved in it who were thoroughly saturated with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • The people of Rome were a sober, prosaic race, a race of jurists, who
    • lived in the people of Greece developed within mankind more or less
    • suggest descent from the Roman-Latin people.
  • Title: Lecture: The Alphabet
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    • The people of Rome were a sober, prosaic race, a race of jurists, who
    • lived in the people of Greece developed within mankind more or less
    • suggest descent from the Roman-Latin people.
  • Title: Lecture: Anthroposophy and Christianity
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    • What I've just explained cannot be achieved all at once. Most people,
    • moment of entering the spiritual world: namely, that people who suffer
    • Why is it that so many people believe themselves to be already in the
    • How unwilling people are to learn anything really new! They cling to
    • vague talk of “spirit” in general. Many people today feel the
    • People have accused spiritual science of being Buddhistic because it
    • back on early cultural epochs — for instance, to the time when people
    • It is still perfectly understandable today that people have a bias
    • against such teachings. There are also people who take everything the
    • Lessing was getting senile in his old age.” That makes people more
    • How did people react? They thought that religion was at stake, that
    • people's religious piety was jeopardized by this advance in knowledge.
    • follows: “In those days people had religious prejudices against
    • prophets and founding religions is over. And in future people who feel
    • revered as outstanding individuals. People of today who try to be
    • Nature stayed as it was, but people learned to think about nature in a
    • Although the exoteric cultures of earlier times did not allow people
    • time. Before Copernicus, people determined the movements of the stars
    • concerns of mankind? Up until now, people regarded Christianity and
    • the root of this argument. People come along and say, “You talk of a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • What I've just explained cannot be achieved all at once. Most people,
    • moment of entering the spiritual world: namely, that people who suffer
    • Why is it that so many people believe themselves to be already in the
    • How unwilling people are to learn anything really new! They cling to
    • vague talk of “spirit” in general. Many people today feel the
    • People have accused spiritual science of being Buddhistic because it
    • back on early cultural epochs — for instance, to the time when people
    • It is still perfectly understandable today that people have a bias
    • against such teachings. There are also people who take everything the
    • Lessing was getting senile in his old age.” That makes people more
    • How did people react? They thought that religion was at stake, that
    • people's religious piety was jeopardized by this advance in knowledge.
    • follows: “In those days people had religious prejudices against
    • prophets and founding religions is over. And in future people who feel
    • revered as outstanding individuals. People of today who try to be
    • Nature stayed as it was, but people learned to think about nature in a
    • Although the exoteric cultures of earlier times did not allow people
    • time. Before Copernicus, people determined the movements of the stars
    • concerns of mankind? Up until now, people regarded Christianity and
    • the root of this argument. People come along and say, “You talk of a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • case of two people, one of whom is filled with the desire that the
    • things which have not taken place, and this is why people do not
    • connected when two balls collide, so must unscrupulous people become
    • existence between birth and death. And if you consider how many people
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
    Matching lines:
    • case of two people, one of whom is filled with the desire that the
    • things which have not taken place, and this is why people do not
    • connected when two balls collide, so must unscrupulous people become
    • existence between birth and death. And if you consider how many people
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Many people might be surprised to find two such apparently widely
    • now, but sought for by people to whom clairvoyance was still
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • people, on hearing certain sounds can inwardly realise certain ideas
    • further. There are people, for instance, who feel, on entering one
    • the old times of the blood-relationship of family stock and peoples,
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
    Matching lines:
    • The condition just described we find in many people who come to us
    • necessarily know much about people because we know to what social rank
    • we find people in whom the forces of the sentient soul are
    • other people did, and it would be mortifying for him if he were told
    • have had to be a great law-giver, a leader of great masses of people.
    • thought of as a single being. Yet he is no abstract being. When people
    • to life indicated through Rajas. Why do people go through ordinary
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • pupil and does not concern himself with what other people outside in
    • who are demoniacal and those who are spiritual. All those people out
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • are written in such a way that most people do not understand them, and
    • with a great deal which many people think they know. They do not know
    • of how the different human gifts to be found in a group of people must
    • able to enter humanity at all. Many people consider that in this
    • manifestation of a quite peculiar kind. Only those people who never
  • Title: Lecture: The Bible and Wisdom
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    • the value of the Bible is under discussion. The attitude of such people is:
    • a legend or a myth of primitive peoples, whereby they tried, in their
    • many people to-day.
    • was! This is how things present themselves to the minds of people who are at
    • was written by one man or another. Some people consider the most important
    • Burning Bush, Moses asked: ‘Who shall I say to the people hath sent
    • different stages of awakening. Just imagine that different people are
    • second is that of ‘clever’ people who stand neither on the ground
    • people. Many Free Thinkers have held the point of view that the Bible is only
    • bigoted people may say: ‘The Bible does not need such a complicated
  • Title: Lecture: The Bible and Wisdom
    Matching lines:
    • the value of the Bible is under discussion. The attitude of such people is:
    • a legend or a myth of primitive peoples, whereby they tried, in their
    • many people to-day.
    • was! This is how things present themselves to the minds of people who are at
    • was written by one man or another. Some people consider the most important
    • Burning Bush, Moses asked: ‘Who shall I say to the people hath sent
    • different stages of awakening. Just imagine that different people are
    • second is that of ‘clever’ people who stand neither on the ground
    • people. Many Free Thinkers have held the point of view that the Bible is only
    • bigoted people may say: ‘The Bible does not need such a complicated
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • definite functions. This air is breathed out again. — Then people
    • particularly sensitive people present very exact reflections of the
    • entirely in it. Insufficient attention is paid to this, because people
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Post-Atlantean peoples saw the heavenly bodies as spirit forms, spirit
    • When the ancient peoples spoke of the celestial bodies, of the planets
    • living Being. Then came an intermediary period when people no longer
    • their power — it need not surprise us if such people hate to
    • been guarded as secrets, which were once revealed to people through
    • clear to the people: ‘You are becoming more and more accustomed to
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • spirituality. Garrulous people, who are always opening their mouths in
    • because people are incapable of any other belief than that what has
    • dies away, new matter comes into being, that people speak of the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • only by the people living in what is left of Central Europe, but also
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • ensued an endless theological quarrel. People argued whether or not
    • For this reason, legends inform us that unusually endowed people, who
    • Well, the American would ask the people who have experienced
    • hundred people. Fourteen percent of all these souls experienced a
    • that are sent out and billed as “soul science.” For these people all
    • good people to the one side and the wicked to the other. Let us look
    • steeped in the heritage of his people depends to a large degree on the
    • people carries into his physical body and ether body during his life
    • area, to the effect that even the linguistic spirit of a people took
    • There will be a time when people will speak about the present events
    • caused the war and so on. People delude themselves about the facts
    • People these days talk as if it did not have to come about when it
    • falls into the river and people hurry to the spot where it happened.
    • The way in which events are connected is different from what people
    • impulses made their way into Central Europe, the people there made few
    • imperfection to one of greatest perfection. People found this too
    • the people of the West who have to be what they are. Rather, I wish to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
    Matching lines:
    • only by the people living in what is left of Central Europe, but also
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • ensued an endless theological quarrel. People argued whether or not
    • For this reason, legends inform us that unusually endowed people, who
    • Well, the American would ask the people who have experienced
    • hundred people. Fourteen percent of all these souls experienced a
    • that are sent out and billed as “soul science.” For these people all
    • good people to the one side and the wicked to the other. Let us look
    • steeped in the heritage of his people depends to a large degree on the
    • people carries into his physical body and ether body during his life
    • area, to the effect that even the linguistic spirit of a people took
    • There will be a time when people will speak about the present events
    • caused the war and so on. People delude themselves about the facts
    • People these days talk as if it did not have to come about when it
    • falls into the river and people hurry to the spot where it happened.
    • The way in which events are connected is different from what people
    • impulses made their way into Central Europe, the people there made few
    • imperfection to one of greatest perfection. People found this too
    • the people of the West who have to be what they are. Rather, I wish to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • reflection can lead to no good, because it prevents such people from
    • the other peoples of antiquity. In the present age men adhere to such
    • endanger it will see how greatly they are in error. These are the people
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • reflection can lead to no good, because it prevents such people from
    • the other peoples of antiquity. In the present age men adhere to such
    • endanger it will see how greatly they are in error. These are the people
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • cities, were great leaders of peoples, and so on. They were not merely
    • People who look at the matter superficially will say that Christ
    • for — we may experience that people lacking in understanding will
    • these Luciferic spirits, who will wish to lead the people out beyond
    • furnish was really only a bridge. Now already there are people who
    • If people would agree that we must acquire from the Luciferic spirits
    • our lower nature ... then they would be doing right. But if people
    • principle, while these spirits give the sixth and seventh ... people
    • People do not consider how inconsequential they are with their
    • Well, I might say that if those people who have not a spark of the
    • be a certain genius developed! From the fact that so few people
    • Christ Jesus, they pass over immediately to the people. Indeed care
    • was only necessary that those people mentioned in the narrative should
    • it affects people in such a way that they say: “If I am to believe the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • cities, were great leaders of peoples, and so on. They were not merely
    • People who look at the matter superficially will say that Christ
    • for — we may experience that people lacking in understanding will
    • these Luciferic spirits, who will wish to lead the people out beyond
    • furnish was really only a bridge. Now already there are people who
    • If people would agree that we must acquire from the Luciferic spirits
    • our lower nature ... then they would be doing right. But if people
    • principle, while these spirits give the sixth and seventh ... people
    • People do not consider how inconsequential they are with their
    • Well, I might say that if those people who have not a spark of the
    • be a certain genius developed! From the fact that so few people
    • Christ Jesus, they pass over immediately to the people. Indeed care
    • was only necessary that those people mentioned in the narrative should
    • it affects people in such a way that they say: “If I am to believe the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • attention to them than to everyday proceedings. Indeed people who live
    • truth of reincarnation. There are still countless people upon the
    • A great many people here in the West are so constituted, and it is
    • even the characteristic of western culture that people have, so to
    • This ability can be found in only a few people today, but in the
    • have to occur in the future because of this deed. And people will say
    • Just as certain people living at the present time have become
    • To-day we are living in a period of history when people can still cope
    • instance, that to-day two people walk along the street together. One
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • attention to them than to everyday proceedings. Indeed people who live
    • truth of reincarnation. There are still countless people upon the
    • A great many people here in the West are so constituted, and it is
    • even the characteristic of western culture that people have, so to
    • This ability can be found in only a few people today, but in the
    • have to occur in the future because of this deed. And people will say
    • Just as certain people living at the present time have become
    • To-day we are living in a period of history when people can still cope
    • instance, that to-day two people walk along the street together. One
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • — how eager people are to acquire knowledge of the spiritual
    • people might have thought that we could still have held meetings, but
    • people have realised and said as much. It is therefore necessary for
    • really must be pointed out, in order to prevent people from being
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • people called him the “Star Child.” He lived on, and
    • disappeared into the coffin. People were astounded in the highest
    • assumed, more or less, its present form. The Atlantean peoples on the
    • spirituality of the Heavens. The Atlantean peoples saw the birth of a
    • heaven and moistening the Earth, so did the people of Atlantis see
    • persisted, the Atlantean peoples knew that the human being exists, to
    • substance. The Atlantean peoples knew of the interaction between the
    • some particular people belonging to the Post-Atlantean age, the
    • possible for such a people, in the Post-Atlantean epoch, to have
    • of Atlantean peoples. In the leading races of the Post-Atlantean epoch
    • In a people characterised by having carried over into the
    • the case of a people who would be regarded from the point of view of
    • differing altogether from the phantasy of other peoples. We can
    • understand that the imagination of such a people might well take the
    • when more and more people have patience enough to observe the harmony
    • spiritual treasure. The people of Europe were astonished in the
    • knowledge. People in the West were dumbfounded by what German
    • India is almost as remote as China; and if people are told of
    • times, all that people will be able to say of our particular work is that many
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • possibly be attributed to it. People are usually unwilling to bring
    • continually into life. Do not imagine for a moment that people who
    • difficult always to see through maya; when people are deeply imbedded
    • someone were to say: “People maintain that natural law exists,
    • habit of persisting in sincere and scientifically-minded people ...
    • Theosophy, these people adopt a curious attitude and act very
    • Activity, or in my Truth and Science. People
    • written in a northern language with which very few people are
    • theosophists too there are people who are ready to admit: Here or
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • themselves, in many respects, a unique people. And this brought to the
    • peoples for a very long time, among others for not so long. When we
    • look back into the development of the peoples, we find in every case
    • clairvoyance. And in their great Folk-Epics the peoples depicted the
    • remarkable people we find, in a form of Imagination springing from the
    • Finland quite obviously derives from the memory of the Finnish people
    • among the Finnish people.
    • the people, had lived only among them. The simple fact is that in the
    • nineteenth century a certain doctor, realised that the people sang of
    • lived among the people.
    • what had survived there among the people and was gathered from among
    • origin and life among the people, the Kalewala quite naturally
    • peoples of Europe: for Christian culture arose long after clairvoyance
    • here, among the Finnish people, we have an indication of the link
    • people, a number of occult Imaginations. If we follow the matter in
    • it contains were inspired by the Initiates, given forth to the people
    • clairvoyance once possessed by these unique Finnish peoples who to
    • us? How does Spiritual Science enable us to speak with this people
    • from the other peoples of Europe? We speak with them about what is
    • strongly that people are reaching out for the Kalewala and the eyes of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • most perfect possible form. Few people, after all, have the
  • Title: Lecture: The Mission of the Earth
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    • he is acquainted. It is a known fact that many such people, in their
    • pulling it along were inside! Why were the people cast into amazement
    • clever as people who give no thought at all to what goes on around
    • existence led by uncivilised peoples.
    • In our time, people concern themselves little with such secrets,
    • “run over,” because engines do sometimes run over people,
    • the evolution of humanity, and among all the peoples, something is
    • over the Earth, among all the peoples. It is of the highest
    • It is so superficial and foolish when people say: “Why was it
    • experienced. — If people are incapable of giving any concrete
    • abstract concept, people allege that we speak of the Christ as the
    • misrepresentation of other people's views is possible, the
    • as long as people allow themselves to spread false ideas of the views
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • traditions of practically all the peoples — an idea which may, it
    • to light by occult investigation. Nearly all the peoples who have left
    • traditions of all the peoples in question place the Flood in the
    • among the peoples that a deluge had submerged the consciousness of men
    • period comes the flood, denoting among manifold peoples, a condition
    • of so many of the peoples, show us how truths concerning the evolution
    • people regard those who belong to it as fools; but it may be worth
    • distant when the very facts of life will compel people to take account
  • Title: Lecture: Form-creating Forces
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    • There are, of course, lazy-minded people who say: “We have to
    • be found, and it is pure laziness when people say that if someone
    • parallel — namely, the Redemption of the people of Mars. There
    • the people of Mars are
    • everywhere been the same, among all peoples and in all ages. If one
    • people that the mystical experience of a Yogi has never differed from
    • reason of the difficulty is that there are always people who will not
    • death if people would only give a little thought to the fundamental
  • Title: Lecture: Foreword
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    • reach only a small group of immature, but eager-hearted people. An
    • affair which to very many people was absolutely incomprehensible.
  • Title: Lecture: Lecture 1
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    • peoples. Then for the first time he finds what is most sacred for his
    • the water-catastrophe caused a movement of the Atlantean peoples, a
    • great migration from west to east. We ourselves were these peoples.
    • Spain. Thus the peoples moved eastward and populated Europe, Asia, and
    • peoples. Almost all of Europe, the northern parts of Africa, and large
    • not peopled from the west only; they had already been settled earlier,
    • post-Atlantean time was sent from this group of people into India,
  • Title: Lecture: Lecture 2
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    • peoples. Such concerns are guided by the beings called archangels or
    • look at whole epochs of time and at many peoples, with all their
  • Title: Lecture: Lecture 3
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    • the memory of the peoples of the Greco-Latin time, and also among the
    • peoples of northern Europe. It was a memory of the experiences of
    • among these ancient peoples, including the seers, prophets, and
    • with other peoples who still preserved the old clairvoyance. Only
    • because they remained separated from other peoples for a time could
    • varied peoples.
    • land rose from the sea, they were peopled by the wanderers. The
    • peoples, all of whom were more backward than they who had been led by
    • Manu. Among these other peoples were many persons who had retained the
    • ancient peoples as a memory. But the error in the above analogy is
    • the ego was still wholly outside of man. People were entirely
    • * Note 1: Echoes of this term were preserved by many peoples: e.g. Menes in Egypt, Manu in India, Minos in Crete, and Manitu in America.
  • Title: Lecture: Lecture 4
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    • transformed in accordance with the needs of other peoples. But all of
    • in ancient Egypt there were still a great many people who could absorb
  • Title: Lecture: Lecture 5
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    • modern mind to grasp. There are people today who describe the sun as
    • the spiritual nourishment of countless people, does not learn to know
  • Title: Lecture: Lecture 7
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    • these mysteries, as well as the whole Egyptian people, learned to
    • The greater part of the people, who were unable to raise themselves to
    • people, but it was much more. What was contained in the Isis myth was
    • peopled by men whose lower bodily form was becoming denser, in harmony
  • Title: Lecture: Lecture 9
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    • consciousness for the people of the first post-Atlantean culture, whom
    • examined these people, and now we must describe them from another
    • into the souls of the people of the Indian culture in general, in the
    • solitude with no people anywhere near, even if it were quite alone, it
    • Egyptian, as a member of his people. Thus in Greece we find that a man
  • Title: Lecture: Lecture 10
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    • not also subject to change. People are apt to believe privily that,
    • the spiritual world, people are prone to believe that what happened
    • of the science of the spirit. It is customary for people, even for
    • People think simply that a soul goes into a body ever and again. But
    • peoples much of Atlantis has remained. They are stragglers from the
    • Buddha are especially serviceable to such peoples, and Buddhism has
    • religion a people has is a spiritual necessity. The European
    • center in Asia, where other peoples are still settled, and Buddhism
    • necessary for Jesus to be able to sacrifice his bodies, people have
  • Title: Lecture: Lecture 11
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    • connections if people really wanted to study this wonderful realism of
    • Many people in the country will recount that they have met the midday
    • to say, “Away with all poisons!” People who say this do
  • Title: Lecture: Lecture 12
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    • belonged to the common people, could still participate in these
    • these truths often must be protected from just such people. Many a
    • people love what comes from far away, perhaps from America, but the
    • was. Today we see in a people, only a group of persons who can be
    • counted. To the man of today a people**
    • persons filling a certain area. But this is not a people for one who
    • single persons within the people belong to the folk-soul. They are as
    • single individualities among the people, far more so than a single
    • people, we see that the astral body of the entire people receives its
    • “If I am to rule this people, I must sacrifice a portion of my
    • Egypt, only people are now even more deeply ensnared in matter. In the
    • but much from old traditions and from the common people during his
    • the deep truths that are still present among the common people but are
    • it that it should be warm. It gets warm when it has fuel. People also
    • People must be given fuel. Then brotherhood will arise of itself. As
    • practical life, they can give impulses for what he must create. People
    • of people. We look with legitimate delight today on such things as the
    • people who then regarded themselves as the choicest of their time; we
    • ** Note 2: The German word Volk has no convenient English equivalent. We shall translate it as people or folk in different contexts.
  • Title: Lecture: The Etherisation of the Blood
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    • means as easy to achieve as many people believe —
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • our present age what matters is that people should recognise the need
    • greater and greater numbers of people. This will inevitably come to
    • nevertheless that many a time when people — even in considerable
    • recognise moral principles and yet not abide by them. For most people
  • Title: Lecture: The Etherisation of the Blood
    Matching lines:
    • means as easy to achieve as many people believe —
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • our present age what matters is that people should recognise the need
    • greater and greater numbers of people. This will inevitably come to
    • nevertheless that many a time when people — even in considerable
    • recognise moral principles and yet not abide by them. For most people
  • Title: Evil and the Future of Man
    Matching lines:
    • made to classify societies in accordance with the languages of peoples
    • are unpleasant to many people. Surely there should be willingness to
    • if people fail to notice that the world is about to have its order
    • uncomfortable to speak of actualities to-day. Many people find the
    • a fairly long time will pass before it gets better, for many people
  • Title: Evil and the Future of Man
    Matching lines:
    • made to classify societies in accordance with the languages of peoples
    • are unpleasant to many people. Surely there should be willingness to
    • if people fail to notice that the world is about to have its order
    • uncomfortable to speak of actualities to-day. Many people find the
    • a fairly long time will pass before it gets better, for many people
  • Title: Lecture: Facing Karma
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    • Some people may believe that they are being offered just another science.
    • own individual case. If one lectures to many people, one can only speak in
    • manner. But as the result of the working of karma, we meet many people
    • acquainted, and people with whom we are connected in various ways
    • during long periods of our lives as relatives and friends. We meet people
    • that runs into obstructions. We meet people who are helpful, or to whom
    • He is the one who leads us to other people with whom we get engaged in
    • Here occult investigation reveals a significant fact. The people with whom
    • are curiously enough the very people with whom we were engaged during
    • middle period of our lives, as a result of karmic guidance, the very people
    • very people with whom we have been associated in our early childhood,
    • rule are the very people whom we have met in the previous or one of our
    • previous incarnations around our thirtieth year. These people frequently
    • must not arrange karma to our liking; we must not choose the people we like
    • You may now ask what the relation is to the people we meet during the
    • our lives, we meet people with whom we were acquainted during the
    • answer is that we may be led to people with whom we were involved in a
    • of our lives people with whom we were previously connected. Thereby
    • lives we encounter people with whom the karmic connections that are beginning
    • with other people in the light of this karma.
  • Title: Lecture: Facing Karma
    Matching lines:
    • Some people may believe that they are being offered just another science.
    • own individual case. If one lectures to many people, one can only speak in
    • manner. But as the result of the working of karma, we meet many people
    • acquainted, and people with whom we are connected in various ways
    • during long periods of our lives as relatives and friends. We meet people
    • that runs into obstructions. We meet people who are helpful, or to whom
    • He is the one who leads us to other people with whom we get engaged in
    • Here occult investigation reveals a significant fact. The people with whom
    • are curiously enough the very people with whom we were engaged during
    • middle period of our lives, as a result of karmic guidance, the very people
    • very people with whom we have been associated in our early childhood,
    • rule are the very people whom we have met in the previous or one of our
    • previous incarnations around our thirtieth year. These people frequently
    • must not arrange karma to our liking; we must not choose the people we like
    • You may now ask what the relation is to the people we meet during the
    • our lives, we meet people with whom we were acquainted during the
    • answer is that we may be led to people with whom we were involved in a
    • of our lives people with whom we were previously connected. Thereby
    • lives we encounter people with whom the karmic connections that are beginning
    • with other people in the light of this karma.
  • Title: Lecture: The Four Sacrifices of Christ
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    • say to a large audience was then discussed by three people — two others
    • physical plane in 1904, and entered the spiritual world. Such people go
  • Title: Lecture: The Four Sacrifices of Christ
    Matching lines:
    • say to a large audience was then discussed by three people — two others
    • physical plane in 1904, and entered the spiritual world. Such people go
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • o'clock in the afternoon it would be dark. Then people would go to church
    • is a charming description of his delight in the people going to church through
    • strange it may seem to many people now-a-days, I should like to make a
    • — Simple country people have coined many beautiful and extraordinarily
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • o'clock in the afternoon it would be dark. Then people would go to church
    • is a charming description of his delight in the people going to church through
    • strange it may seem to many people now-a-days, I should like to make a
    • — Simple country people have coined many beautiful and extraordinarily
  • Title: The Human Heart
    Matching lines:
    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
  • Title: The Human Heart
    Matching lines:
    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
  • Title: Human Life in the Light of Spiritual Science
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    • as in others, to the kind of objections raised by many people against
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • They would go to prove that many people of today believe that natural
    • soul, is lost. People like Deubler did not see through the whole process, did
    • the present day, and that many people might label the points to which I am
    • People delude themselves into finding it illuminating, for one has only to
    • It is true that people possessed of really healthy impressions about the
    • physical eyes but visible to the spiritual eye only. People may scoff at the
    • Such things sound paradoxical today; many people find them absurd or
    • Hartmann? In much the same fashion that certain people today receive the
    • statements set forth by Spiritual Science, particularly people who have so
    • because the people who would travel on them would of necessity incur injury
    • to their health. And if in spite of this there should be people willing to
    • prevent damage to the health of the people past whom the train would have to
    • go. I am not relating things of this kind in order to make fun of people
    • anything. Their intent is rather to stimulate people to examine rather
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • as in others, to the kind of objections raised by many people against
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • They would go to prove that many people of today believe that natural
    • soul, is lost. People like Deubler did not see through the whole process, did
    • the present day, and that many people might label the points to which I am
    • People delude themselves into finding it illuminating, for one has only to
    • It is true that people possessed of really healthy impressions about the
    • physical eyes but visible to the spiritual eye only. People may scoff at the
    • Such things sound paradoxical today; many people find them absurd or
    • Hartmann? In much the same fashion that certain people today receive the
    • statements set forth by Spiritual Science, particularly people who have so
    • because the people who would travel on them would of necessity incur injury
    • to their health. And if in spite of this there should be people willing to
    • prevent damage to the health of the people past whom the train would have to
    • go. I am not relating things of this kind in order to make fun of people
    • anything. Their intent is rather to stimulate people to examine rather
  • Title: The Inner Development of Man
    Matching lines:
    • be noted that most people require the aid of a personal teacher in
    • teaching of karma, of compensatory justice — most people will ask how
    • must be remembered to what extent most people tend to sloppy, careless
    • books of all people. They are found as an example in the Bhagavad
  • Title: The Inner Development of Man
    Matching lines:
    • be noted that most people require the aid of a personal teacher in
    • teaching of karma, of compensatory justice — most people will ask how
    • must be remembered to what extent most people tend to sloppy, careless
    • books of all people. They are found as an example in the Bhagavad
  • Title: The Invisible Man Within Us
    Matching lines:
    • outside — is too strong in those people who have a sort of
  • Title: The Invisible Man Within Us
    Matching lines:
    • outside — is too strong in those people who have a sort of
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • that I wish to discuss. Even the simplest people in contemporary society
    • patience and energy are needed to bring most people to the higher degrees
    • People so praying disregard the prayer in which Christ Jesus set forth the
    • though all the people living on earth had been building bodies capable of
    • Most people keep throughout their lives such basic elements in their
    • people of the nation, are similar also to qualities widely discernible in
    • possible only by maintenance of fellowship with people into whose
    • people, who do not necessarily at all understand them, these petitions
    • arrangement is effective, even among simple people who do not in the
    • appeal of true prayer to the simplest of people more understandable.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • that I wish to discuss. Even the simplest people in contemporary society
    • patience and energy are needed to bring most people to the higher degrees
    • People so praying disregard the prayer in which Christ Jesus set forth the
    • though all the people living on earth had been building bodies capable of
    • Most people keep throughout their lives such basic elements in their
    • people of the nation, are similar also to qualities widely discernible in
    • possible only by maintenance of fellowship with people into whose
    • people, who do not necessarily at all understand them, these petitions
    • arrangement is effective, even among simple people who do not in the
    • appeal of true prayer to the simplest of people more understandable.
  • Title: Lecture: Love and Its Meaning in the World
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    • mean? What does it mean when people do not want to know anything about
    • fulfilled the Mystery of Golgotha. Many people think that the Mystery
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • mean? What does it mean when people do not want to know anything about
    • fulfilled the Mystery of Golgotha. Many people think that the Mystery
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • Elderly people, looking back contemplatively upon their life, will
    • educated people, the true scholars, in the Oriental sense. No doubt
    • look down with not a little contempt upon the people of Europe and
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • Elderly people, looking back contemplatively upon their life, will
    • educated people, the true scholars, in the Oriental sense. No doubt
    • look down with not a little contempt upon the people of Europe and
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we have just seen, were performed for people who could experience them
    • Throughout the Middle Ages city people and simple folk of mountain and
    • coffins. At a greater distance, some people are listening to music. Behind
    • found in the work of the Middle Ages. We ask why the people come out of the
    • Triumph of Death." The people depicted in it are already dead, even those
    • have the aspect of older people, whereas the souls that are borne away by
    • some people preserved a childlike innocence in their feelings and
    • old people, and the souls of those who have preserved their connection with
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we have just seen, were performed for people who could experience them
    • Throughout the Middle Ages city people and simple folk of mountain and
    • coffins. At a greater distance, some people are listening to music. Behind
    • found in the work of the Middle Ages. We ask why the people come out of the
    • Triumph of Death." The people depicted in it are already dead, even those
    • have the aspect of older people, whereas the souls that are borne away by
    • some people preserved a childlike innocence in their feelings and
    • old people, and the souls of those who have preserved their connection with
  • Title: Occult Significance of Blood
    Matching lines:
    • childlike fancy of a people. Indeed, the time has even gone by when,
    • the soul of a people is quite well aware that he is not dealing with
    • fairy-tales of the various peoples are expressive of wonderful powers
    • uncivilized: namely — To what extent are uncivilized peoples
    • Those who are not aware of the conditions governing a people
    • people as these will, indeed, be unlikely to hit on the right mode of
    • something quite distinct, and thoughtful people have at all times been
    • In past times people were possessed of a clairvoyant faculty which is
    • is the moment at which a people enters on a new phase of civilization,
    • case with all races and with all peoples; and it was an important
    • among all peoples, signifies the birth of the external understanding,
    • When two groups of people come into contact, as is in the case of
    • people that is the product of its environment, into whose blood this
    • environment has built itself, and try to graft upon such a people a
    • aboriginal peoples had to go under, as soon as colonists came to their
    • not far distant when people will study the influence this had upon
    • the individuality of a people may be destroyed if, when colonizing,
  • Title: Occult Significance of Blood
    Matching lines:
    • childlike fancy of a people. Indeed, the time has even gone by when,
    • the soul of a people is quite well aware that he is not dealing with
    • fairy-tales of the various peoples are expressive of wonderful powers
    • uncivilized: namely — To what extent are uncivilized peoples
    • Those who are not aware of the conditions governing a people
    • people as these will, indeed, be unlikely to hit on the right mode of
    • something quite distinct, and thoughtful people have at all times been
    • In past times people were possessed of a clairvoyant faculty which is
    • is the moment at which a people enters on a new phase of civilization,
    • case with all races and with all peoples; and it was an important
    • among all peoples, signifies the birth of the external understanding,
    • When two groups of people come into contact, as is in the case of
    • people that is the product of its environment, into whose blood this
    • environment has built itself, and try to graft upon such a people a
    • aboriginal peoples had to go under, as soon as colonists came to their
    • not far distant when people will study the influence this had upon
    • the individuality of a people may be destroyed if, when colonizing,
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • will be sung to vegetarianism, and people will tell one another, as if
    • the materialists into realities would be, to allow those people to triumph
    • science imagines! But the people who speak in this way are fools; let us
    • that these things are fantastic notions are very clever people, but if
    • will arise, which will induce people to say: “An etheric Being has
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • will be sung to vegetarianism, and people will tell one another, as if
    • the materialists into realities would be, to allow those people to triumph
    • science imagines! But the people who speak in this way are fools; let us
    • that these things are fantastic notions are very clever people, but if
    • will arise, which will induce people to say: “An etheric Being has
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • many people who complain of nervousness and all that this implies, and
    • form of nervousness. Another is one in which people do not know what
    • it since people began to notice how unpleasantly the prevailing
    • If people remain as they are, we need not doubt but that there will be no
    • with your head. It is not only repugnant to sensitive people, but it also
    • avoided if people would only be less forgetful. And who can claim to be
    • consider the numerous cases in which people can never find where they
    • When you come to think of it, it soon becomes apparent that people do
    • however, people would soon see how many things done in the bustle of
    • This is comparatively easy in writing and I am quite sure many people
    • a clear picture of his movements and gestures. Few people actually know
    • things we do out of habit. Nowadays, people only alter their handwriting
    • already mentioned how nervousness often makes it impossible for people
    • people do not know what they want and, if they do, they never manage to
    • were, to see both sides of a problem. Generally, people see only one side,
    • many possible objections to practically everything we do. People are not
    • No doubt you have met people so weak-willed that they would rather let
    • as well as pros. Assume that one of these weak-willed people is confronted
    • way that people become less susceptible to illnesses and that they have a
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • many people who complain of nervousness and all that this implies, and
    • form of nervousness. Another is one in which people do not know what
    • it since people began to notice how unpleasantly the prevailing
    • If people remain as they are, we need not doubt but that there will be no
    • with your head. It is not only repugnant to sensitive people, but it also
    • avoided if people would only be less forgetful. And who can claim to be
    • consider the numerous cases in which people can never find where they
    • When you come to think of it, it soon becomes apparent that people do
    • however, people would soon see how many things done in the bustle of
    • This is comparatively easy in writing and I am quite sure many people
    • a clear picture of his movements and gestures. Few people actually know
    • things we do out of habit. Nowadays, people only alter their handwriting
    • already mentioned how nervousness often makes it impossible for people
    • people do not know what they want and, if they do, they never manage to
    • were, to see both sides of a problem. Generally, people see only one side,
    • many possible objections to practically everything we do. People are not
    • No doubt you have met people so weak-willed that they would rather let
    • as well as pros. Assume that one of these weak-willed people is confronted
    • way that people become less susceptible to illnesses and that they have a
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • undertaken in such an attempt which are quite removed from what people
    • forth hate and antipathy in certain people — and who thus looks into the
    • dilettantish. There people look externally at the egg cell, observe the
    • That is the essential point. People must find the right ways and means to
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • undertaken in such an attempt which are quite removed from what people
    • forth hate and antipathy in certain people — and who thus looks into the
    • dilettantish. There people look externally at the egg cell, observe the
    • That is the essential point. People must find the right ways and means to
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • Many people who call themselves practical imagine that their actions are
    • Potsdam and these are never full. If people are determined to throw their
    • of this kind. He often sees, we might say, people standing in the car
    • of the events of life would take a different course if people did not so
    • This can be done either with actions involving people or something else.
    • people will change completely. An actual process will take place within
    • Such people should try above all things to stop their thinking from being
    • One tries at first in the crude way people usually recall past events to
    • recollections are, as a rule, indistinct and colorless, and most people are
    • imagine the color and cut of his coat and vest.” Most people will find
    • condition in which many people are unable to recollect their most recent
    • experiences. It is only too true that most people's observations of things
    • there are people who will become fidgety at this point, and although it is
    • being drawn every day. Most people do not grasp this fact, however,
    • overwhelmingly large number of people has committed this error of
    • Now let us consider “short-sighted” thinking. Most people are
    • Today it can generally be said that people are not prompted by reasons
    • How some people scoffed a few years ago when they heard their first
    • self-evident to these same people who previously looked upon these
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • Many people who call themselves practical imagine that their actions are
    • Potsdam and these are never full. If people are determined to throw their
    • of this kind. He often sees, we might say, people standing in the car
    • of the events of life would take a different course if people did not so
    • This can be done either with actions involving people or something else.
    • people will change completely. An actual process will take place within
    • Such people should try above all things to stop their thinking from being
    • One tries at first in the crude way people usually recall past events to
    • recollections are, as a rule, indistinct and colorless, and most people are
    • imagine the color and cut of his coat and vest.” Most people will find
    • condition in which many people are unable to recollect their most recent
    • experiences. It is only too true that most people's observations of things
    • there are people who will become fidgety at this point, and although it is
    • being drawn every day. Most people do not grasp this fact, however,
    • overwhelmingly large number of people has committed this error of
    • Now let us consider “short-sighted” thinking. Most people are
    • Today it can generally be said that people are not prompted by reasons
    • How some people scoffed a few years ago when they heard their first
    • self-evident to these same people who previously looked upon these
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • mission of the peoples belonging chiefly to that stage of man's
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • to influence the culture of Egypt, taught the people to revere that
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • mission of the peoples belonging chiefly to that stage of man's
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • to influence the culture of Egypt, taught the people to revere that
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • finding lecturers and providing opportunities for people who may not
    • transfer our souls as it were into spheres that are peopled not only
    • said of the people who are particularly sensitive. In the sixth epoch,
    • different countries and peoples shut themselves off today from one
    • by a people whose particular mission it will be in the sixth epoch,
    • peoples will not be ready until the sixth epoch of culture to unfold
    • people say, “it is only in Russia that there is a true and
    • intelligentsia as something great and significant among their people.
    • adhere firmly to the thought: We are the last people in Europe to
    • heading of community of blood among the Slavic peoples. Into these
    • Austria, which comprises thirteen distinct peoples and thirteen
    • Soloviev has said: “There may be people who think it illogical
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • finding lecturers and providing opportunities for people who may not
    • transfer our souls as it were into spheres that are peopled not only
    • said of the people who are particularly sensitive. In the sixth epoch,
    • different countries and peoples shut themselves off today from one
    • by a people whose particular mission it will be in the sixth epoch,
    • peoples will not be ready until the sixth epoch of culture to unfold
    • people say, “it is only in Russia that there is a true and
    • intelligentsia as something great and significant among their people.
    • adhere firmly to the thought: We are the last people in Europe to
    • heading of community of blood among the Slavic peoples. Into these
    • Austria, which comprises thirteen distinct peoples and thirteen
    • Soloviev has said: “There may be people who think it illogical
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • purely materialistically, people continuously use up the substances
    • between the various peoples, one must still conclude that each
    • of the people of those militant nations that have striven to
    • people who have developed an introverted and contemplative
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • the ego, and you can understand why it is that people turn to it.
    • those, such as literary people, who need to connect thoughts in
    • It is suitable for people who want to abstain completely from meat
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • purely materialistically, people continuously use up the substances
    • between the various peoples, one must still conclude that each
    • of the people of those militant nations that have striven to
    • people who have developed an introverted and contemplative
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • the ego, and you can understand why it is that people turn to it.
    • those, such as literary people, who need to connect thoughts in
    • It is suitable for people who want to abstain completely from meat
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • directs the thoughts of all circles of Christian people straight to the
    • Golgotha, we find that, although the achievements of the peoples in all the
    • ancient Indian people; we look back into the ancient Persian epoch of
    • people since the eighteenth century and throughout the nineteenth century
    • popular for modern times and has taken hold of all circles of people who
    • many modern people Christmas is nothing more than a festival for giving and
    • stir us powerfully, just as those people were stirred who were true
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • directs the thoughts of all circles of Christian people straight to the
    • Golgotha, we find that, although the achievements of the peoples in all the
    • ancient Indian people; we look back into the ancient Persian epoch of
    • people since the eighteenth century and throughout the nineteenth century
    • popular for modern times and has taken hold of all circles of people who
    • many modern people Christmas is nothing more than a festival for giving and
    • stir us powerfully, just as those people were stirred who were true
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • If we then go on to consider people — say, the people of one of the
    • enabled people to experience their natural surroundings so directly, largely
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • during the course of a year. Now in ancient times people still
    • various groups of people, living their lives scattered about the earth,
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • of mineral, of plant, and animal. These people did not absorb the abstract
    • civilization was based. It meant that really enlightened people in those
    • man. And a solution to the crisis was only possible because people still
    • those days this was only developed immediately after death. And people
    • to ‘before’. Thus, as modern people, we take part in super-earthly
    • For the people of ancient times, when the injunction ‘Know Thyself’
    • widely influential. For it was then that people began to be aware, with
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • If we then go on to consider people — say, the people of one of the
    • enabled people to experience their natural surroundings so directly, largely
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • during the course of a year. Now in ancient times people still
    • various groups of people, living their lives scattered about the earth,
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • of mineral, of plant, and animal. These people did not absorb the abstract
    • civilization was based. It meant that really enlightened people in those
    • man. And a solution to the crisis was only possible because people still
    • those days this was only developed immediately after death. And people
    • to ‘before’. Thus, as modern people, we take part in super-earthly
    • For the people of ancient times, when the injunction ‘Know Thyself’
    • widely influential. For it was then that people began to be aware, with
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • and higher. This, so these people say, is after all really an egotistic
    • These people maintain further that we theosophists are convinced that we
    • motivation for an action. There are a number of people who say that the
    • perfection which originates in theosophy leads people to work spiritually
    • reproach if one were able to maintain that theosophy prompts people to
    • theosophy penetrates ever deeper into human civilization, people will
    • will become increasingly clear for all people as theosophy enters their
    • But people continually embrace illusions. They fancy themselves
    • It is really a simple thought, yet people have a difficult time grasping it.
    • But let those people who do not want to believe it just wait. Let one try to
    • appeal to the human heart, the human conscience. Whenever people
    • One can preach morality as much as one likes; it will not help people one
    • of people merely as knowledge. If it found its way into the developing
    • it is difficult. People have a certain antipathy toward moral preachments.
    • the future it will become worse and worse. People will come increasingly
    • People say, “All that surrounds us is maya.” But such truths must
    • Such people do not immediately have the opportunity to collapse
    • What will happen now with those people who have not taken the Christ
    • Christ into themselves. Today people still resist doing so. They will resist
    • number of people who could not join the rest in advancing to the next
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • and higher. This, so these people say, is after all really an egotistic
    • These people maintain further that we theosophists are convinced that we
    • motivation for an action. There are a number of people who say that the
    • perfection which originates in theosophy leads people to work spiritually
    • reproach if one were able to maintain that theosophy prompts people to
    • theosophy penetrates ever deeper into human civilization, people will
    • will become increasingly clear for all people as theosophy enters their
    • But people continually embrace illusions. They fancy themselves
    • It is really a simple thought, yet people have a difficult time grasping it.
    • But let those people who do not want to believe it just wait. Let one try to
    • appeal to the human heart, the human conscience. Whenever people
    • One can preach morality as much as one likes; it will not help people one
    • of people merely as knowledge. If it found its way into the developing
    • it is difficult. People have a certain antipathy toward moral preachments.
    • the future it will become worse and worse. People will come increasingly
    • People say, “All that surrounds us is maya.” But such truths must
    • Such people do not immediately have the opportunity to collapse
    • What will happen now with those people who have not taken the Christ
    • Christ into themselves. Today people still resist doing so. They will resist
    • number of people who could not join the rest in advancing to the next
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • People very often do not ask the question as to which of man's forces are
    • it is basically, from a higher point of view, for some people to be idealists
    • and other people materialists. The assimilation of foodstuffs in the human
    • When people speak of material existence and super-sensible existence,
    • Everywhere, people are still working contrary to this requirement. For
    • anything beyond its own mental capacity. People who do this thoroughly
    • enthusiasm, he will not yet understand what he has taken in, as people
    • But people are so little aware nowadays of what is at stake. For
    • teachers and educators in the same way as people become artists or
    • setup is that education has to be a real art. In the time of transition people
    • today, however, is to give people a real knowledge of man, especially if
    • twenty-one can be made to bear fruit for later life. People do not receive
    • way if people learn from one another.
    • This too was done by the blood in earlier ages of history. When people
    • unconsciously, some people learning more and others less, according to
    • People must achieve the art of acquiring relatively more for themselves
    • from other people compared with what they produce from out of
    • everything. Now it is essential for people really to develop a sense for the
    • other person's being. This will come about as a matter of course if people
    • people who do not want to know anything about their thoughts shows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • People very often do not ask the question as to which of man's forces are
    • it is basically, from a higher point of view, for some people to be idealists
    • and other people materialists. The assimilation of foodstuffs in the human
    • When people speak of material existence and super-sensible existence,
    • Everywhere, people are still working contrary to this requirement. For
    • anything beyond its own mental capacity. People who do this thoroughly
    • enthusiasm, he will not yet understand what he has taken in, as people
    • But people are so little aware nowadays of what is at stake. For
    • teachers and educators in the same way as people become artists or
    • setup is that education has to be a real art. In the time of transition people
    • today, however, is to give people a real knowledge of man, especially if
    • twenty-one can be made to bear fruit for later life. People do not receive
    • way if people learn from one another.
    • This too was done by the blood in earlier ages of history. When people
    • unconsciously, some people learning more and others less, according to
    • People must achieve the art of acquiring relatively more for themselves
    • from other people compared with what they produce from out of
    • everything. Now it is essential for people really to develop a sense for the
    • other person's being. This will come about as a matter of course if people
    • people who do not want to know anything about their thoughts shows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the period of the development of thought. People are proud of the fact
    • This comprehension on which people pride themselves today is mainly
    • people. Everything which the human being develops out of himself
    • at straightly without illusion. One is tempted to say that people are
    • We must ask ourselves: What is the relation between people with regard
    • between people is fundamentally a complicated matter. When one person
    • relation to other people, or any communication with them, then a force
    • interchange between two people. The impression which one person makes
    • people of our present day consciousness during sleep. You are, in so
    • your relationship with others. In the relationship between people the
    • Therefore in the relationship between people a tendency is shown for
    • one another, in the interests of a social impulse between people. Of
    • happens in the meeting between people — a tendency to fall asleep, a
    • these two forces, which may be observed between people communicating,
    • what does this depend? It depends on people's ability during our Fifth
    • that people do not totally lose their outer connections in life. Hence
    • against this. Our age is no longer able to divide people into classes
    • quite concretely in the way described. People in some of the most
    • of man's life that which most people apply only to youth. We sit on
    • belief that people can master everything with the faculties they have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • the period of the development of thought. People are proud of the fact
    • This comprehension on which people pride themselves today is mainly
    • people. Everything which the human being develops out of himself
    • at straightly without illusion. One is tempted to say that people are
    • We must ask ourselves: What is the relation between people with regard
    • between people is fundamentally a complicated matter. When one person
    • relation to other people, or any communication with them, then a force
    • interchange between two people. The impression which one person makes
    • people of our present day consciousness during sleep. You are, in so
    • your relationship with others. In the relationship between people the
    • Therefore in the relationship between people a tendency is shown for
    • one another, in the interests of a social impulse between people. Of
    • happens in the meeting between people — a tendency to fall asleep, a
    • these two forces, which may be observed between people communicating,
    • what does this depend? It depends on people's ability during our Fifth
    • that people do not totally lose their outer connections in life. Hence
    • against this. Our age is no longer able to divide people into classes
    • quite concretely in the way described. People in some of the most
    • of man's life that which most people apply only to youth. We sit on
    • belief that people can master everything with the faculties they have
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • point to impulses deeply rooted in the life of the peoples of the
    • latter were the people who really created the political life of
    • misunderstood the character of the wild Nibelung people. He was an
    • people were content, because in their souls they experienced the two
    • receptiveness of people to a form of soul-life entirely foreign to
    • intrinsically and innately to the people came into being. Greek
    • How were the peoples of remote antiquity distributed and arranged over
    • of Golgotha, the configuration of peoples on earth was determined from
    • Then came the great migrations of the peoples. Men wandered over the
    • earth in different streams. Races and peoples began to intermix, thus
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • happening now to a ‘vertical’ migration of peoples, whereas in
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • point to impulses deeply rooted in the life of the peoples of the
    • latter were the people who really created the political life of
    • misunderstood the character of the wild Nibelung people. He was an
    • people were content, because in their souls they experienced the two
    • receptiveness of people to a form of soul-life entirely foreign to
    • intrinsically and innately to the people came into being. Greek
    • How were the peoples of remote antiquity distributed and arranged over
    • of Golgotha, the configuration of peoples on earth was determined from
    • Then came the great migrations of the peoples. Men wandered over the
    • earth in different streams. Races and peoples began to intermix, thus
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • happening now to a ‘vertical’ migration of peoples, whereas in
  • Title: Lecture: The Structure of the Lord's Prayer
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    • When we turn to the prayers of other peoples, we find, wherever
    • the many and diverse peoples who precede us: the old Teutonic and
    • Central European civilization, the Greco-Latin and Chaldean peoples,
    • peoples, even as far back as the Indian people from whom our present
    • civilization stemmed. And in their turn the Indian people could look
    • this catastrophe has survived in the myths and legends of all peoples
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • When we turn to the prayers of other peoples, we find, wherever
    • the many and diverse peoples who precede us: the old Teutonic and
    • Central European civilization, the Greco-Latin and Chaldean peoples,
    • peoples, even as far back as the Indian people from whom our present
    • civilization stemmed. And in their turn the Indian people could look
    • this catastrophe has survived in the myths and legends of all peoples
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • antipathy to people to whom his attitude was otherwise neutral, or
    • in sacred ritual and cult, they revealed to the people the true nature
    • In certain Slavonic regions — people always interpret things
    • Constantinople to another place — to a Slavonic town, as the people
    • into these things — often they are quite simple people going about
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • antipathy to people to whom his attitude was otherwise neutral, or
    • in sacred ritual and cult, they revealed to the people the true nature
    • In certain Slavonic regions — people always interpret things
    • Constantinople to another place — to a Slavonic town, as the people
    • into these things — often they are quite simple people going about
  • Title: Lecture: Truth, Beauty, and Goodness
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    • built up in pre-earthly existence — of this people are wholly unaware.
    • To-day it is the case that most people only gaze, and this does not
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • built up in pre-earthly existence — of this people are wholly unaware.
    • To-day it is the case that most people only gaze, and this does not
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: The Two Christmas Annunciations
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    • man to man in external words. People were conscious of inward
    • one normal for us to-day. In ancient periods of human evolution people
    • juice of the Soma is, although there are people who drink it by the
    • significance. The fact that the way in which people were
    • something which most people now-a-days will not agree with. And it is
    • never perceived. Only people who are especially ignorant about certain
    • as the one and only God in an age when his people felt themselves to
    • expectation of some day filling the entire earth. In our age people
    • during the war, the people of the various nations talked of Christ,
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • man to man in external words. People were conscious of inward
    • one normal for us to-day. In ancient periods of human evolution people
    • juice of the Soma is, although there are people who drink it by the
    • significance. The fact that the way in which people were
    • something which most people now-a-days will not agree with. And it is
    • never perceived. Only people who are especially ignorant about certain
    • as the one and only God in an age when his people felt themselves to
    • expectation of some day filling the entire earth. In our age people
    • during the war, the people of the various nations talked of Christ,
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • the interests of immediate life. People believe — some as a
    • everyday events. People consider it, in both a good and a bad sense,
    • the Post Office, Nagler said, ‘Well, if people want to throw
    • illustration of the relation of the ‘practical people
    • examples where, believing they had a monopoly in practicality, people
    • differing opinions people have tried to form a view concerning the
    • majority of people and you will find a very strange but fairly common
    • look at those peoples who still represent what is left of ancient
    • cultures, or at primitive peoples, and one has only to follow the
    • and there are still such peoples today, in which the woman, in the
    • a woman of one particular people (or nation or tribe) will differ far
    • less from a man of the same people than from a woman of another. From
    • People talk about
    • rights as those enjoyed by men. People have the view today that they
    • humanity itself. People do not consider, however, that the life of
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • super-sensible, spiritual things. Only for a short time will people be
    • when people will feel that the wellsprings of the spirit in life must
    • through the microscope. How many people have actually seen what the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • the interests of immediate life. People believe — some as a
    • everyday events. People consider it, in both a good and a bad sense,
    • the Post Office, Nagler said, ‘Well, if people want to throw
    • illustration of the relation of the ‘practical people
    • examples where, believing they had a monopoly in practicality, people
    • differing opinions people have tried to form a view concerning the
    • majority of people and you will find a very strange but fairly common
    • look at those peoples who still represent what is left of ancient
    • cultures, or at primitive peoples, and one has only to follow the
    • and there are still such peoples today, in which the woman, in the
    • a woman of one particular people (or nation or tribe) will differ far
    • less from a man of the same people than from a woman of another. From
    • People talk about
    • rights as those enjoyed by men. People have the view today that they
    • humanity itself. People do not consider, however, that the life of
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • super-sensible, spiritual things. Only for a short time will people be
    • when people will feel that the wellsprings of the spirit in life must
    • through the microscope. How many people have actually seen what the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • People may shy away from the notion that Angels want to call forth in
    • people are apparently awake. At such times, while men, in spite of
    • prejudices. And if people study Spiritual Science more and more
    • the subjective, leisurely way that people would prefer, but by a
    • particular treatment applied leads to something pleasing. People will
    • the ideal, of the spiritual. People managed to go on declaiming about
  • Title: Lecture: The Work of the Angels In Man's Astral Body
    Matching lines:
    • People may shy away from the notion that Angels want to call forth in
    • people are apparently awake. At such times, while men, in spite of
    • prejudices. And if people study Spiritual Science more and more
    • the subjective, leisurely way that people would prefer, but by a
    • particular treatment applied leads to something pleasing. People will
    • the ideal, of the spiritual. People managed to go on declaiming about
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • When people spoke in a
    • of such a kind, that people — strange as it may seem today
    • just as the child knows nothing of death. The people who were
    • draw this schematically we might say that people saw the human soul
    • course, that the people around them died. You will not think that I
    • distant ages people never contemplated death as an end. Their problem
    • the approach of the Mystery of Golgotha people really felt that death
    • In past ages, people
    • we might say that in past ages of the evolution of the earth people
    • they had no need of the intellect. The older people who obtained
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • When people spoke in a
    • of such a kind, that people — strange as it may seem today
    • just as the child knows nothing of death. The people who were
    • draw this schematically we might say that people saw the human soul
    • course, that the people around them died. You will not think that I
    • distant ages people never contemplated death as an end. Their problem
    • the approach of the Mystery of Golgotha people really felt that death
    • In past ages, people
    • we might say that in past ages of the evolution of the earth people
    • they had no need of the intellect. The older people who obtained
  • Title: William Shakespeare
    Matching lines:
    • printing press, the people were to come to the theatre and see the
  • Title: William Shakespeare
    Matching lines:
    • printing press, the people were to come to the theatre and see the
  • Title: William Shakespeare
    Matching lines:
    • wraps; people were to come to the theatre and see the plays
  • Title: William Shakespeare
    Matching lines:
    • wraps; people were to come to the theatre and see the plays
  • Title: Man as a Being: Lecture 1
    Matching lines:
    • but that is only because people have taken an abstract view of the
  • Title: Man as a Being: Lecture 2
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    • modern philosophy developed out of Scholasticism, people thought that
    • Gnosis. But how do people know about the Gnosis? They know it through
    • Nevertheless, out of this superficial knowledge people do hold forth
    • ... something which he tried to do in all sincerity. Other people of
    • Of course, people talk about seeing, or about the eye, or about the
    • touch to the sense of sight. People work with things that are
    • borrowed, smuggled in, from the sense of touch. People do not notice
    • bottom can have meaning only for superficial people. And yet what he
    • And although people are at a loss how to attribute real existence to
    • from one person, but from a number of people. They find that
    • scientific knowledge. Many people also say that one cannot prove it.
    • Those people have never made themselves acquainted with the nature of
    • logical proof. But the main point is that people say that the things
  • Title: Man as a Being: Lecture 3
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    • man and animal are somewhat like this, though people are not generally
    • series. Usually people completely fail to see how widespread to-day is
    • place in Munich, by Eucken — so highly respected by many people
    • such bridge, people make a distinction between what they call real
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • significance the prophet Elijah had for the people of the Old Testament, and
    • Elijah, brought to mankind through the medium of his own people the truths
    • what people have thought of Raphael — what the Italians, the French, the
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • significance the prophet Elijah had for the people of the Old Testament, and
    • Elijah, brought to mankind through the medium of his own people the truths
    • what people have thought of Raphael — what the Italians, the French, the
  • Title: The Dead Are With Us
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    • People to-day still find difficulty in acquiring knowledge of the
    • experiences this even with people who try very hard indeed to
    • but in the time when we who are older were still young — people
    • — did people but know it — who does not bring with him at
    • thing from the death of people older than ourselves. Experience of the
    • we do not lose them, they stay with us spiritually. Of older people
    • We do not lose little children; older people do not lose us.
    • Older people when they die are strongly drawn to the spiritual world,
    • but older people are endowed with higher faculties of perception
    • Anthroposophy to offer people shallow consolation for their pain or
    • to the pain and the sorrow, people make no distinction as to whether
    • On the other hand, the pain we feel at the death of older people
  • Title: The Dead Are With Us
    Matching lines:
    • People to-day still find difficulty in acquiring knowledge of the
    • experiences this even with people who try very hard indeed to
    • but in the time when we who are older were still young — people
    • — did people but know it — who does not bring with him at
    • thing from the death of people older than ourselves. Experience of the
    • we do not lose them, they stay with us spiritually. Of older people
    • We do not lose little children; older people do not lose us.
    • Older people when they die are strongly drawn to the spiritual world,
    • but older people are endowed with higher faculties of perception
    • Anthroposophy to offer people shallow consolation for their pain or
    • to the pain and the sorrow, people make no distinction as to whether
    • On the other hand, the pain we feel at the death of older people
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
    Matching lines:
    • surrounds us, and of which people speak and dream, has sprung like
    • seed from the ancient Egyptian civilization without our people being
    • strongly in him proceeded more from the common spirit of the people
    • his people to the “One God,” asked God — “What
    • shall I say to my people when they ask who sent me?” And how God
    • such a priest felt, and imparted to his people in pictures. The wisdom
    • in those times the Initiate spoke to ordinary people of these Divine
    • people — the conviction that an eternal spiritual part dwells in
    • symbols and teachings which the Egyptian priests gave to the people;
    • incarnation. But we are a people today who live in abstractions, and
    • symbolically before the people of Egypt. Imagine the Egyptian priest
    • saying to the people: “In Atlantean times your own souls, when
    • peoples as Greeks, as Romans, and as ancient Egyptians; all that
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
    Matching lines:
    • forms — concerning which the various peoples still possessed a
    • which he has descended. It is true that in future people will not be
    • people have exactly the same illness — in reality this never
    • Take another example. We have two people before us; one is an Atheist
    • children. How little people of the present day understand such things
    • Many people will say in answer to this assertion: Are all
    • Anthroposophists healthy people? Are there no invalids among them?
    • Atlantean continent, from which the people spread to Africa, Europe,
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    Matching lines:
    • people to say grace before eating? The grace should be a token of the
    • remained as a memory in the legends of various peoples, the figures of
    • of Fire. The peoples and races of the earth are indeed guided as a
    • our evolution has been led and guided from people to people, from race
    • all the peoples of Europe, something that goes beyond the
    • who are the leaders of communities of people and races; and, further,
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
    Matching lines:
    • also heard how communities of men — races and peoples — are
    • lastly, how that which goes beyond the limits of a community of people
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
    Matching lines:
    • condition of Saturn, because few people have developed the capacity
    • ancestors of some of the European peoples knew this fact and embodied
    • the knowledge in a wonderful legend. The Germanic and Norse peoples
    • which these ancient peoples symbolized in the God Baldur. He
    • For there are people who ask: Whence comes this or that? and when
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • appeared peopled with psycho-spiritual beings.
    • people are the American Indians; they had degenerated. There are other
    • ego. We might say of these people that the ego had not progressed to
    • regards the blood have their last offshoots in the peoples of the
    • certain communities of people all over the Continent of Europe. The
    • The ancient Greeks found a people who had hardened earlier than
    • Babylonian-Chaldean); still earlier there was a people in this region
    • developed later when this people had come in contact with Asiatic
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • earth was peopled by the lower animals and man. And if one were
    • different races developed. Only those people, who migrated from their
    • countries they passed through in which remnants of those people were
    • They moved among the people of the earth in a very remarkable way.
    • in the souls who incarnated again and again among the peoples of
    • within the souls of the people.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • and peoples through the power of the blood; these Luciferic beings
    • Our solar system is peopled by a vegetable creation, and were the
    • is peopled also by its own kind of human beings. It is easy to
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
    Matching lines:
    • The beginning and up-building of the “I am.” The chosen people.
    • The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the “I am.” The chosen people.
    • some people left over from the older Lemurian and Atlantean epochs;
    • these now mixed in diverse ways, and from them arose the people whom
    • but the conscious connection was gradually lost. Among the peoples of
    • longer make himself so generally known as before. There were people in
    • consciousness of the Germanic people.
    • held by the various peoples inhabiting Europe that those men who
    • symbolic of initiation. Among other peoples other ideas had developed,
    • clairvoyant capacity. Among all the people who had gone forth from
    • strong among those who peopled Africa. Those who had emigrated earlier
    • older people who were in possession of a still older clairvoyance, so
    • kind of people were these, and what do we mean when we say they were
    • physical world. They were the people who felt constrained to say:
    • people by means of myth and legend, they found some who understood
    • humanity in a quite different way from other peoples. Let us try to
    • it was this consciousness of the personality which the people of
    • Europe took with them when they went south and peopled the Grecian and
    • Those other people who had gone the farthest into Asia included a
    • in the first age of civilization the people were filled with longing
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  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • that when the Greeks and Romans were the leading peoples in human
    • world between death and rebirth. Though some people believe that
    • people as Wotan, and were regarded as deities.
    • Book of the Dead, that most remarkable record of the Egyptian people.
    • ages of European culture; that there were some people who in certain
    • Such people also enjoyed a more vivid communion with the Gods after
    • districts from which the Germanic peoples have since sprung gradually
    • small group of people escaped from the catastrophes of Lemuria and
    • have been preserved in the memory of the people of Europe and
    • The Mongolian peoples have not descended so deeply, nor have they
    • towards its conquest as the people of Europe. We see that external
    • progressive development when a people develops from out its own being.
    • epoch, conditions beyond which the people of Europe had developed
    • be directed to such people, and we see here the consummation of a
    • We see beings who, when the people of Europe were at an earlier stage
    • the Mysteries of the Germanic peoples, is the same who appeared later
    • We see from this how those people who had preserved certain tendencies
    • among the Mongolian peoples is comprehensible, and entirely in
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • You may recall how it was stated that the confinement of the people of
    • the Atlantean epoch. People were so different in external physiognomy
    • Egyptian age re-appears in the present one. Most of the people living
    • People think too superficially about the spiritual progress of
    • We have seen how a handful of people who dwelt in the neighbourhood of
    • group of people, by whom the stream of culture was carried from West
    • of judgment was implanted in these people, and they bore the rudiments
    • still more. From within this group were separated off the people of
    • esotericism that people who understand something trivial from this
    • conceptions, but people must understand the esotericism of such
  • Title: Universe, Earth and Man: Contents
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    • “I Am.” The Chosen People.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • themselves to the mental and soul-life of the people of Europe.
    • the chosen people, and the reason for this choice would have been
    • soul-life of the expectant peoples of central and northern Europe
  • Title: Jesuit and Rosicrucian Training
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    • given rise to all kinds of debate, but if people
  • Title: Jesuit and Rosicrucian Training
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    • given rise to all kinds of debate, but if people
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • like it. You are aware that for a long time people have called our
    • fail to achieve the heights of his age. More than a few people really
    • judgments passed on the book differed greatly. There were people who
    • actually many people who think like this, only many of them do not
    • foregone conclusion that he would not be understood by any people in
    • though they do not outwardly appear to be women. All of these people
    • many people about who possess similar natures. Contemporary humanity
    • this same vein about many people. Nevertheless, it would be
    • become something grandiose, something that people of today cannot yet
    • people will no longer be so aware of one another in terms of gender,
    • there will come a time when the people living today will again
    • incarnate. When that time comes, these people will have a different
    • is living in many people of today. The important thing is to notice it
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • depths of every human soul. Ordinary people who are not so disposed,
    • I have often mentioned how people have lost their sense of piety as
    • people forgave one another for various things for which they held each
    • accompanying everything that people lived through, there was the
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • such people experience things, even if their concept of the spirit is
    • devout people we meet on earth. I say, specifically, like
    • devout people on earth, for these are people who have a certain
    • of heaven. Also among the people to be met there are those who totally
    • briefly, people look upon a human being during the first seven years
    • things, for in practice one is constantly being confronted by people
    • direction; it needs to come naturally, as people stop calling things
    • Yes, this is how people become acquainted with the contents of a
    • But you know how many people there are out there who would be quite
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • If we set out to compare the way in which people of today speak about
    • most people of today would not find such a conception at all easy, for
    • particularly difficult to understand, for people of today like to
    • these two things in the same way. People are fond of reminding
    • of the botocudian attitude people have regarding aesthetic matters. Everyone
    • to agree that there are many people who are unable to approach the
    • it our scientifically-minded people regard one as a thorough-going
    • nerves, it will be a long time before people admit that there is only
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • thinking of people of today. Observing man as he presently is on
    • It is developing in humanity. There really are people who experience
    • of religion. People often speak of guilt, and there are some pastors
    • common if people were not so timid and so afraid of getting to know
    • suppressed in the unconscious levels of the soul because people have
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • important that people of our time begin to come to terms with these
    • are deceiving themselves. For the time will come when people will
    • experience how complicated they are, a time when people will require
    • people usually believe that the knowledge we acquire is only there to
    • often resemble people investigating a grain of wheat by considering
    • people who acquire no knowledge at all, you will say, and so remain
    • People are actually not so different as regards the wisdom they
    • those of the Polish poet I cited yesterday that people are given a
    • world. The knowledge of such ancient peoples as the old Egyptians and
    • most educated people. But, thanks be to God, most people have
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • explained, it was much more like today's dream consciousness. People
    • through the sense of smell. Furthermore, people do not want to have
    • People are willing to use the sense of smell to perceive the world,
    • through which people want to get very involved with the outer world.
    • this stage, most people cease to make any distinctions. But there is a
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • and the regions of life are related differently in different people.
    • about how the relationships between people change during the time
    • a form of awareness that is still subconscious in people of today: it
    • to affect the life processes, for otherwise people would make a real
    • some of the ideas people harbour today were to well up out of their
    • were describing, then you would see some people walking about with
    • will force people to think of the human being in different terms from
    • consequence of this? Those people who do not want to see human culture
    • sense processes are reversed and run backwards. Therefore people need
    • experienced in the way people experience the third today. So you see
    • This effort drags up some things of which people today are not
    • what people do with the spiritual world; they really do not want to
    • my dear friends, that will most assuredly come. And even though people
    • beginning to turn toward the spiritual. It is only that people are
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • people have, what sort of bodies drowsy people have, and so on. To say
    • even more problematic. People of today take these things much more
    • emphasised more than once: that sometimes people will regress to, or
    • limits, people actually are variable. This is demonstrated by the sort
    • too. At the beginning of the nineteenth century people still spoke of
    • re-establish a connection with reality. People try to put new life
    • closer to the ancient vision than people are today. I only want to
    • — is not enough on its own. And because people are always so
    • programmed, detailed scene. Thirty people were in the invited audience
    • — not just any people, but advanced students of law, and lawyers
    • them is thick-headed. They are all educated people, the very ones who
    • many are aware that it is possible for twenty-six people out of the
    • Many people have been caught in the grip of a most peculiar attitude
    • numbers of people — and it truly is more than a few — about
    • experience of speaking to many people who, like yourselves, are
    • some who turned out to be enemies — people who later falsified
    • bitter to say about the way people relate to the truth, and that there
    • accomplishes certain things. Then these things are distorted by people
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • form or another and there was much speculation about it. People said:
    • considerations. Richard Wahle also said: People think that one thing
    • certain occurrences, then there were others’, people are blinded
    • occurrences. It is human folly, therefore, when people believe they
    • The way in which people have become more and more accustomed to
    • which people pictured these superimposed realms was one that must seem
    • correspond to the mineral realm — that is how people pictured
    • tests. And so people came to the idea: Yes, to be sure, there is the
    • make itself felt. People are beginning to discover in themselves a
    • doctrine of the eternal return was being discussed and people were
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • experiences in the way people of today look at the objects of the
    • luciferic powers to help us to develop memory? The people of today are
    • that the people of the Middle Ages were not mistaken in feeling that
    • only necessary for people to arm themselves against luciferic
    • correct relationship between how people think about happenings in the
    • of the truth. Thirty people witness an event that follows a carefully
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • But people today like to formulate their thoughts quickly — do
    • I described earlier, facts about which twenty-six people can speak
    • An enormous amount depends on whether there are some people who
    • that most people are not straightforward out-and-out liars. Some are,
    • Today, people have an insatiable appetite for putting things into
    • must know everything. People never use their thinking to search out
    • going on. People do notice — of course they do. But the
    • development of humanity begins to flow again. Until people come to a
    • This assertion sits falsely. It is so false that people hesitate to
    • people want to go in the other direction. They do not want thinking to
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • Paradoxical as it may sound, people of the future will study
    • thousands upon thousands of people, provided they are served up with
    • people. One could recall various things, but just imagine all that the
    • people together. They will say that it is the bride or the bridegroom
    • Ahriman to produce a group of people on earth who believe in some
    • about. The ability to win people over to ahrimanic truths can be
    • can link himself to Ahriman so as to be able to convince people of
    • happened unconsciously. Various peoples have beautiful myths pointing
    • people make about external events. Such things lie entirely outside
    • right word for it, an attitude of surprise — people are surprised
    • distinction of which people of today are not even aware. Many is the
    • time that people fail to consider whether their assertions are in
    • But today so many people base their assertions on nothing but emotion
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • you a grotesque example of it. People are getting to the point where
    • basis of other people seems to be growing ever greater! Just as the
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • more seek a wisdom that enters into the nature of things. Once people
    • verses, when men were not fully conscious. The people who knew these
    • history these days — we would find that people knew that speech
    • the word ‘dog’ is applied to one dog and to all. People of
    • become non-entities. I made this clear when I said that people claim
    • That had to come from two sides. In the first place, people had to be
    • when people still remembered these old verses, the world was not
    • of people's need to live together. Men believe that these words
    • people, idols of the tribe. Then, once men start to understand the
    • races or peoples by virtue of their blood relationships, but because
    • peoples and citizens want to hear. Real history has to be obtained
  • Title: Gospel of St. John: Lecture II
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    • clairvoyant’ people are to be found, who have a dim clairvoyance and
    • Let us take the time of Buddha's appearance among the people of
    • people who, by virtue of their natural gift of clairvoyance, could
    • Buddha. Nowadays people call them fables and legends. But they who
    • mountains on this road is not admitted; people cannot bear the idea.
    • the various peoples, for in such matters myths and legends are really
  • Title: Gospel of St. John: Lecture IV
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    • matter a mode of activity. People will not understand what takes place
    • people say: ‘There is of course, generally speaking, spirit in matter,
    • the expulsion of the Moon, and peopled the rejuvenated human bodies.
    • gradually became peopled with souls. And now you can understand the
    • civilization of the people which had waited longest. And then came the
  • Title: Gospel of St. John: Lecture V
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    • admonished the people, saying, ‘Strive to resist the influences which
    • people whom we know as the old Hebrews. Try to understand aright the
    • exhortations of those who were the leaders of that old Hebrew people.
    • They said to the people: ‘You have reached a stage in which every man
    • is through the first forefather.’ The Hebrew people preserved longest
  • Title: Gospel of St. John: Lecture VI
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    • and how the appointed leaders of the Atlantean people had to combat
    • influence would not be there today, if people knew that the Luciferic
    • also America, arose out of the water. Atlantis vanished. The people
    • vivid recollection of the reality of the spiritual world. People said:
    • Rishis must appear nonsense or folly; for people cannot bring
    • view such people are of course right, for people are always ‘right’
    • merely Maya or illusion. He showed the people that our physical
    • and important things people have no inkling of the meaning of harmony
  • Title: Gospel of St. John: Lecture VII
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    • and for which the ancient Indian people yearned — the gods of old
    • people are not at all inclined to recognize at once the
    • inheritance. And because people know nothing of spiritual forces
    • Were people aware that there is a spiritual force coming from the
    • become weak, however anthroposophical people may be, however
    • Nowadays people emphasize the fact that the other Evangelists differ
  • Title: Gospel of St. John: Lecture VIII
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    • When people will have nothing to do with a spiritual world and with
    • constructing therefrom the picture of the world, such people are
    • outward religious practices of the various peoples had their rise in
    • Gospels it was not customary to write biographies as people do
    • nowadays. What appeared of primary importance to people in those days
    • say that it is only in our own day that people have begun again to
  • Title: Gospel of St. John: Lecture IX
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    • disappeared. It was a gift peculiar to the peoples of ancient times,
    • someone should be there who is ready to receive it. Since people who
    • Galilee, a district in which the most diverse peoples and tribes were
    • Judea, in the more strictly Hebrew circles. The people of Galilee were
    • people who cling to the old forms of life, the Ego remains ensconced
    • great body of my people, precisely as my finger is a part of my body.
    • transient and fleeting. But this great organism of my people,
    • Ego; then I am merged in one great Ego, the Ego of my people, which
    • precisely in this people a mixed race which stood at the beginning of
    • people Christ could inaugurate His mission, which consisted in giving
    • Christ: people are drawn together in marriage. And a marriage in
    • will certainly sound strange to you. What must people have felt in
    • ancient peoples; marriage outside the tribe or family would have been
    • forces, of which people have no longer any understanding, and she
    • day. This is an extremely important point. People must learn to think
    • also dwells in the soul of Christ. People who might be inclined to ask
  • Title: Gospel of St. John: Lecture X
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    • eyesight. That is the great illusion to which people fall a prey when
    • described yesterday. Even the simplest people were aware of this in
    • physical laws change. People who derive their beliefs from modern
    • the people were not very greatly astonished by the sign performed at
    • corn in the husk thereof. And he said, Give unto the people, that they
    • He said again, Give the people, that they may eat; for thus saith the
    • the people have marveled at the sign when their own documents bore
    • and the whole Ego of a people finds expression therein, even as the
    • his people had attained a certain grade of initiation, and was, to
    • be able to recognize that a group of people were of the same stock.
    • one who had been initiated within the Jewish people? He was called an
    • I beg you expressly to note that it was the people who sought Jesus
  • Title: Gospel of St. John: Lecture XI
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    • minds are far from being understood when people imagine they have done
    • peoples, caused by the military expeditions of the Romans, led to the
    • bring home to the people what would come to pass in the future unless
    • instructed the people.
    • whole organism of his people; he became as Nathanael, and we have seen
    • that this grade was always called by the name of the people in
    • people were taught what they could attain by uniting themselves with
  • Title: Gospel of St. John: Lecture XII
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    • age in which the ancient Persian people were led by Zarathustra. We
    • Africa, and America. It also led to the migration of peoples westwards
    • we have no right to make an arbitrary boundary of our skin. If people
    • dreamlike, half clairvoyant. When people wished to know something
    • Before Galileo, people thought entirely differently; they were
    • It is said that the people who stood by heard the thunder; but it is
  • Title: Gospel of St. John: Lecture XIII
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    • which it is, as a rule, difficult for people to apply the truth; it is
    • out, people will select to an increasing extent what is most in
    • high initiate Jesus of Nazareth — people with this tendency will
  • Title: Gospel of St. John: Lecture XIV
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    • such higher vision. This is told plainly enough; only people fail to
    • again into the Temple, and all the people came to Him; and He sat down
    • the power of the etheric body that the people's hunger is stilled.
  • Title: Lecture: The Origin of Speech and Language
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    • more people expressed the desire to read the lectures for workers.
    • because in our time people are not very interested in celebrating
    • experiments with people whenever they have any kind of illness. If we
    • when Broca dissected brains of deceased people who had speech
    • imitating out of their feelings the way other people move their lips.
    • way as the left convolution of right-handed people normally is.
    • a widespread tendency of teaching people to do everything with both
    • of making people do the same thing both with the right and the left
    • being. The really criminal thing is that nowadays people monkey
    • few people have both sides of the brain fully developed. Usually the
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • Therefore, in people living more in the physical world the white
    • portion of the brain shifts more to the left. In people experiencing
    • life more inwardly, people living in a region where things are
    • so far to the left. These people will tend to utter melodious vowels.
    • assume the following, gentlemen: Let's imagine the earth and people
    • that the language people speak there is richer in vowels. Wherever
    • primeval times. And the people born on those parts of the earth crust
    • understand that people there must constantly re-enliven in their
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • more people expressed the desire to read the lectures for workers.
    • because in our time people are not very interested in celebrating
    • experiments with people whenever they have any kind of illness. If we
    • when Broca dissected brains of deceased people who had speech
    • imitating out of their feelings the way other people move their lips.
    • way as the left convolution of right-handed people normally is.
    • a widespread tendency of teaching people to do everything with both
    • of making people do the same thing both with the right and the left
    • being. The really criminal thing is that nowadays people monkey
    • few people have both sides of the brain fully developed. Usually the
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • Therefore, in people living more in the physical world the white
    • portion of the brain shifts more to the left. In people experiencing
    • life more inwardly, people living in a region where things are
    • so far to the left. These people will tend to utter melodious vowels.
    • assume the following, gentlemen: Let's imagine the earth and people
    • that the language people speak there is richer in vowels. Wherever
    • primeval times. And the people born on those parts of the earth crust
    • understand that people there must constantly re-enliven in their
    • Maximum number of matches per file exceeded.
  • Title: Youth in an Age of Light
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    • not among your contemporaries, but among the older people of today, it
    • Several years have passed since a small group of young people entered
    • and feelings which young people today regard as characteristic of
    • his time; and young people now have a number of questions, entirely
    • older people about the youth movement, they often say, “Oh well,
    • young people always felt different from the elderly, always wanted
    • was something among younger people, however radical they appeared,
    • methods of life founded by older people. The young could regard it as
    • institutions brought about by the older people, and here the young
    • a kind of death. They see the whole way in which older people behave
    • that they do not find human beings among older people, but for the
    • followed. Young people feel this. They do not want documentary proof
    • put experience. Older people do not understand this word,
    • for many people. This is what we find at the transition from a dark
    • movement unites people of every class, occupation and age, who felt at
    • concerns that arise in the feelings of young people in a most sincere
    • that the young people should speak out clearly and frankly. A number
    • of young people spoke well and honestly. Then I spoke. Afterwards,
    • among the young people.” This can happen today; in one place one
    • a glimpse of what is living in people's feelings.
    • Maximum number of matches per file exceeded.
  • Title: Youth in an Age of Light
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    • not among your contemporaries, but among the older people of today, it
    • Several years have passed since a small group of young people entered
    • and feelings which young people today regard as characteristic of
    • his time; and young people now have a number of questions, entirely
    • older people about the youth movement, they often say, “Oh well,
    • young people always felt different from the elderly, always wanted
    • was something among younger people, however radical they appeared,
    • methods of life founded by older people. The young could regard it as
    • institutions brought about by the older people, and here the young
    • a kind of death. They see the whole way in which older people behave
    • that they do not find human beings among older people, but for the
    • followed. Young people feel this. They do not want documentary proof
    • put experience. Older people do not understand this word,
    • for many people. This is what we find at the transition from a dark
    • movement unites people of every class, occupation and age, who felt at
    • concerns that arise in the feelings of young people in a most sincere
    • that the young people should speak out clearly and frankly. A number
    • of young people spoke well and honestly. Then I spoke. Afterwards,
    • among the young people.” This can happen today; in one place one
    • a glimpse of what is living in people's feelings.
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • not be outlined today before a considerable gathering of people. They
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • the nineteenth century people still spoke of vital forces. Naturally,
    • alone, however, is not enough. People are always pleased when they
    • ordinary people: they were law students well advanced in their
    • no fools, but well-educated people whose task later on would be to go
    • “I saw it with my own eyes.” People do not in the least
  • Title: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • not be outlined today before a considerable gathering of people. They
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • the nineteenth century people still spoke of vital forces. Naturally,
    • alone, however, is not enough. People are always pleased when they
    • ordinary people: they were law students well advanced in their
    • no fools, but well-educated people whose task later on would be to go
    • “I saw it with my own eyes.” People do not in the least
  • Title: A Turning-Point in Modern History
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    • present time, when so much — far more than people realise —
    • In the nineties many people had no doubt at all that this remark was
    • among the nations of the world. People do not feel deeply enough to
    • said to himself: A lot of people go in for philosophising, and that is
    • said to himself: If so many people find so much in Kant, one must let
    • technical schools, wanted to examine these people on Schiller's
    • man's spiritual history than people can realise today. The period
    • best if people would acknowledge that without spiritual knowledge they
    • in this age of consciousness, and people feel that everything proceeds
    • not believe in it. Most people today, when they have grey hair and
    • very young people who have not yet looked round in the world. Old
    • people may write lengthy books and the youngest journalists may review
    • People are inclined to stop at this point, leaving a certain sterility
    • achieved. It is very much worth observing how people at the present
    • Today people pour all kinds of economic and even spiritual
    • people will be really interested only in what the State does. Then, in
    • entirely. But if you suggest to these people that schools need to be
  • Title: A Turning-Point in Modern History
    Matching lines:
    • present time, when so much — far more than people realise —
    • In the nineties many people had no doubt at all that this remark was
    • among the nations of the world. People do not feel deeply enough to
    • said to himself: A lot of people go in for philosophising, and that is
    • said to himself: If so many people find so much in Kant, one must let
    • technical schools, wanted to examine these people on Schiller's
    • man's spiritual history than people can realise today. The period
    • best if people would acknowledge that without spiritual knowledge they
    • in this age of consciousness, and people feel that everything proceeds
    • not believe in it. Most people today, when they have grey hair and
    • very young people who have not yet looked round in the world. Old
    • people may write lengthy books and the youngest journalists may review
    • People are inclined to stop at this point, leaving a certain sterility
    • achieved. It is very much worth observing how people at the present
    • Today people pour all kinds of economic and even spiritual
    • people will be really interested only in what the State does. Then, in
    • entirely. But if you suggest to these people that schools need to be
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • is thought necessary for people generally to be aware of, changes from
    • that many people today suffer a great deal from conditions of soul
    • Mystery of Golgotha. What meaning can it have for people who are
    • united Himself with the life of earthly humanity?’ People are not
    • migrations of peoples, and so on. Some historians then carry the story
    • Here and there one sees people beginning to be very keenly aware of
    • to take hold of the life of the spirit in its actuality. When people
    • which may perhaps be generally intelligible. People have usually the
    • source of light. And you will find that wherever people follow this
    • you were physicists, I would draw your attention to how people reckon
    • People are not prepared to admit this. They will not admit that in
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • is thought necessary for people generally to be aware of, changes from
    • that many people today suffer a great deal from conditions of soul
    • Mystery of Golgotha. What meaning can it have for people who are
    • united Himself with the life of earthly humanity?’ People are not
    • migrations of peoples, and so on. Some historians then carry the story
    • Here and there one sees people beginning to be very keenly aware of
    • to take hold of the life of the spirit in its actuality. When people
    • which may perhaps be generally intelligible. People have usually the
    • source of light. And you will find that wherever people follow this
    • you were physicists, I would draw your attention to how people reckon
    • People are not prepared to admit this. They will not admit that in
  • Title: Man, Offspring of the World of Stars
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    • springtime. There are people here and there who feel that the Ego is
  • Title: Man, Offspring of the World of Stars
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    • springtime. There are people here and there who feel that the Ego is
  • Title: Lecture: The Ear
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    • There is an important consequence of this. Many people say,
    • In ancient times people still had an instinctive clairvoyance as a
    • people — including some of the finer spirits — at the
    • people are saying to themselves, ‘Anyone who asserts anything
  • Title: Lecture: The Ear
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    • There is an important consequence of this. Many people say,
    • In ancient times people still had an instinctive clairvoyance as a
    • people — including some of the finer spirits — at the
    • people are saying to themselves, ‘Anyone who asserts anything
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • the eroticism of young people to be the secondary results of changes
    • elements in the human organism at puberty. If young people are rightly
    • people are powerless today — have grown more and more powerless
    • arise primarily because people are far too concerned with themselves
    • world must become so all-engrossing to young people that they simply
    • can, not to think about it. Now there develops in young people just
    • mirrored there in the souls of these young people goes over into the
    • are produced that burden the brains of the young people when they go
    • people at this age, or if we teach in such a way that they never come
    • lead young people over from the ninth to the tenth grade, then we must
    • impart this to other young people, then the world speaks out of
    • must arise. Verve is what teachers must bring to young people at this
    • Young people demand imaginative powers; you must approach them with
    • young people.
    • if, just at this age, young people feel cleverer than the teacher
    • people in hand in a bold and generous way. You can much more easily
    • for instance, upon the relationships between people. The right kind of
    • people make such an outcry about social matters is because men are
    • This sickly eroticism which has grown up — also in people's minds
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • the eroticism of young people to be the secondary results of changes
    • elements in the human organism at puberty. If young people are rightly
    • people are powerless today — have grown more and more powerless
    • arise primarily because people are far too concerned with themselves
    • world must become so all-engrossing to young people that they simply
    • can, not to think about it. Now there develops in young people just
    • mirrored there in the souls of these young people goes over into the
    • are produced that burden the brains of the young people when they go
    • people at this age, or if we teach in such a way that they never come
    • lead young people over from the ninth to the tenth grade, then we must
    • impart this to other young people, then the world speaks out of
    • must arise. Verve is what teachers must bring to young people at this
    • Young people demand imaginative powers; you must approach them with
    • young people.
    • if, just at this age, young people feel cleverer than the teacher
    • people in hand in a bold and generous way. You can much more easily
    • for instance, upon the relationships between people. The right kind of
    • people make such an outcry about social matters is because men are
    • This sickly eroticism which has grown up — also in people's minds
  • Title: Lecture: The Work of Secret Societies in the World
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    • people who, to all appearances, are not working for themselves; and yet in
    • of the pictures. It is only in our epoch of civilisation that people have
    • chaos. People nowadays may be inclined to jeer at “empty
    • increasingly be possible to handle vast masses of people by sheer force;
    • of the people. For the course of evolution is leading, not towards greater
  • Title: Lecture: The Work of Secret Societies in the World
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    • people who, to all appearances, are not working for themselves; and yet in
    • of the pictures. It is only in our epoch of civilisation that people have
    • chaos. People nowadays may be inclined to jeer at “empty
    • increasingly be possible to handle vast masses of people by sheer force;
    • of the people. For the course of evolution is leading, not towards greater
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • only a very small part of the people who are in touch with
    • instances become characteristic, my dear friends, that people cannot
  • Title: Lecture: Concealed Aspects of Human Existence
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    • willingly by people who merely think superficially and materially, but
    • old initiates, gave to the people indirectly through their pupils,
    • people in ritual acts, strengthened their souls so that the human
    • This truly is the difficulty that irreligious people have: they have
    • century, the 19th century. People still experienced the aftereffect of
    • ultimate result will be significant: people will carry the
    • said before, the people of olden times, previous to the Mystery of
    • This knowledge must, indeed, exist. Of course, there have to be people
  • Title: The Nature and Origin of the Arts
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    • who bring messages to men from the spirit world; these people
  • Title: The Nature and Origin of the Arts
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    • who bring messages to men from the spirit world; these people
  • Title: Lecture: Theosophy and Tolstoy
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    • Tolstoy and the Mission of the Slavic Peoples.
    • artist, the observer of the various types among the Russian people
    • able to unfold into infinite diversity. Hence in the Russian people
    • Tolstoy sees a people not yet entangled in Western forms of culture;
    • it is within this people that the life of the future must germinate.
    • From his observation of the Slav people who still regard the European
    • people there lives an undifferentiated spirit which must become the
    • “The whole life of such people is directed to the supposed
  • Title: Lecture: Theosophy and Tolstoy
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    • Tolstoy and the Mission of the Slavic Peoples.
    • artist, the observer of the various types among the Russian people
    • able to unfold into infinite diversity. Hence in the Russian people
    • Tolstoy sees a people not yet entangled in Western forms of culture;
    • it is within this people that the life of the future must germinate.
    • From his observation of the Slav people who still regard the European
    • people there lives an undifferentiated spirit which must become the
    • “The whole life of such people is directed to the supposed
  • Title: Lecture: Prayer
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    • sorts of people, we shall not be surprised to find that
    • simple people have no real comprehension of their depth. This
    • their souls. Would that there were people who were convinced
  • Title: Lecture: Prayer
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    • sorts of people, we shall not be surprised to find that
    • simple people have no real comprehension of their depth. This
    • their souls. Would that there were people who were convinced
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • high spiritual development to penetrate into the chaos of the peoples,
    • Manu said to himself: peoples who know nothing of reincarnation will
    • racial stock was grafted upon the former Turanian people who in
    • of the Persians who are an agricultural people, in contrast to the
    • amalgamated with the ancient trading people, the Acadians, were used,
    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • in reality these were only preparations, made among people who were
    • activity is least successful in the very people most qualified through
    • physical plane. The Greeks are preeminently an artistic people. The
    • people who had received the highest form of the law, were of such a
    • Pontifex Maximus. Conditions were simple and could produce the people
    • of the Roman Republic, the people who developed personal valor purely
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • people, but is comprehended only through the Greek Gnosis and
    • the peoples through preachings and sermons, but it had gradually lost
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • high spiritual development to penetrate into the chaos of the peoples,
    • Manu said to himself: peoples who know nothing of reincarnation will
    • racial stock was grafted upon the former Turanian people who in
    • of the Persians who are an agricultural people, in contrast to the
    • amalgamated with the ancient trading people, the Acadians, were used,
    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • in reality these were only preparations, made among people who were
    • activity is least successful in the very people most qualified through
    • physical plane. The Greeks are preeminently an artistic people. The
    • people who had received the highest form of the law, were of such a
    • Pontifex Maximus. Conditions were simple and could produce the people
    • of the Roman Republic, the people who developed personal valor purely
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • people, but is comprehended only through the Greek Gnosis and
    • the peoples through preachings and sermons, but it had gradually lost
  • Title: Supersensible Man: Lecture I
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    • from earthly substances; and when people declare to-day — in all
    • long run, when people say, either out of some inner perception or out
  • Title: Supersensible Man: Lecture II
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    • place is of far less importance than people think. The dissolution of
    • up before them. In our present epoch of civilisation people are little
    • of the Sun. The Spirit-Beings who people the Sun are superphysical,
  • Title: Supersensible Man: Lecture III
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    • that every year the Moon is coming nearer to the Earth. Most people
    • to be wondered at that numbers of people think very much the same and
    • So, too, when people hear about Ahrimanic beings, they cannot
    • yourselves. People of to-day can hardly yet succeed in this, but you
    • make any headway in face of material science! People are so proud of
    • people the cosmic colony of the Moon.
  • Title: Supersensible Man: Lecture IV
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    • never occurs to people that when they say “a” (ah) — as
    • — that numbers of people cannot really be said to
    • Beings who people this region. The spiritual population of Mars
  • Title: Supersensible Man: Lecture V
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    • possessed of instinctive clairvoyance. People read these songs and
    • abstractions. The pain that is caused him by hearing people speak of
    • spoken of a great deal. Nowadays people read what was written long ago
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • place in the soul when people sleep. They dive down into the
    • or cosmic thoughts. Just as people have their own thoughts in
    • falling asleep and awaking people are not always in the same
    • revelation was known. It was realised that many people had died
    • there, wandering over the Earth from people to people. This
    • who steps across the threshold of consciousness. People may not
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • place in the soul when people sleep. They dive down into the
    • or cosmic thoughts. Just as people have their own thoughts in
    • falling asleep and awaking people are not always in the same
    • revelation was known. It was realised that many people had died
    • there, wandering over the Earth from people to people. This
    • who steps across the threshold of consciousness. People may not
  • Title: The Theory of Categories / Kategorienlehre
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    • concepts filled with content? The majority of people have
    • worth but little. Wherefore people are still apt to say
    • that is quite as difficult as it is important. Many people,
  • Title: The Theory of Categories / Kategorienlehre
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    • concepts filled with content? The majority of people have
    • worth but little. Wherefore people are still apt to say
    • that is quite as difficult as it is important. Many people,
  • Title: Lecture: The Human Soul and the Universe
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    • people — though this will soon alter — few can gaze into the Spiritual
    • this continues as long as they are together. Suppose two people were
    • a halo. When two people meet, with simply a strong tinge of egotism in
    • people, who are nearer to the life of nature, and who go to bed with
    • night. With people who have detached themselves from their connections
    • meeting with the higher world; and it may be said that most people are
    • the meeting. As people gradually fill their minds with more Spiritual
    • (which in different people may take various forms) as something which
    • people of the present day, although the latter, in speaking of such
    • prepared; and most people experience unconsciously, between the ages
    • with this. There are people who die before they reach the middle of
    • really been taken into people's feelings and thoughts, there will be
    • may be of great help to our souls. Unfortunately many people in our
    • people who spend the evening hours in purely materialistic ways, go to
    • intended to drive people to asceticism: we must live with the world,
    • People should at least become gradually able to develop a feeling
  • Title: Lecture: The Human Soul and the Universe
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    • people — though this will soon alter — few can gaze into the Spiritual
    • this continues as long as they are together. Suppose two people were
    • a halo. When two people meet, with simply a strong tinge of egotism in
    • people, who are nearer to the life of nature, and who go to bed with
    • night. With people who have detached themselves from their connections
    • meeting with the higher world; and it may be said that most people are
    • the meeting. As people gradually fill their minds with more Spiritual
    • (which in different people may take various forms) as something which
    • people of the present day, although the latter, in speaking of such
    • prepared; and most people experience unconsciously, between the ages
    • with this. There are people who die before they reach the middle of
    • really been taken into people's feelings and thoughts, there will be
    • may be of great help to our souls. Unfortunately many people in our
    • people who spend the evening hours in purely materialistic ways, go to
    • intended to drive people to asceticism: we must live with the world,
    • People should at least become gradually able to develop a feeling
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • as far as possible, and only certain maxims were given to people as to
    • as a rule people were not told any more than they had gradually come
    • material investigation. For such people will see that the more closely
    • How is it, then, that the majority of people to-day do not remember
    • importance. People do not remember their former
    • experiences of the day before. — Now however clairvoyant people
    • is there for people to remember? A self-contained ego must be there in
    • is only those people who in their earlier incarnations have worked
    • How is it that it is sometimes just these people who have such
    • if people develop clairvoyant powers and do not see to it that their
    • enriched at the same time through their own thinking. Many people have
    • sometimes find people believing the most ridiculous rubbish, just
    • people will fall into the trap unless they develop within themselves
    • Many people like pious exhortations. I dislike them! I try to present
    • sufficiently large number of people have a memory of this present
    • there may be a sufficiently large number of people who out of their
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • as far as possible, and only certain maxims were given to people as to
    • as a rule people were not told any more than they had gradually come
    • material investigation. For such people will see that the more closely
    • How is it, then, that the majority of people to-day do not remember
    • importance. People do not remember their former
    • experiences of the day before. — Now however clairvoyant people
    • is there for people to remember? A self-contained ego must be there in
    • is only those people who in their earlier incarnations have worked
    • How is it that it is sometimes just these people who have such
    • if people develop clairvoyant powers and do not see to it that their
    • enriched at the same time through their own thinking. Many people have
    • sometimes find people believing the most ridiculous rubbish, just
    • people will fall into the trap unless they develop within themselves
    • Many people like pious exhortations. I dislike them! I try to present
    • sufficiently large number of people have a memory of this present
    • there may be a sufficiently large number of people who out of their
  • Title: Lecture: The European Mysteries and Their Initiates
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    • of the European peoples. Indeed man's consciousness as it is to-day
    • by the people. Much that we hear of the Mysteries to-day, although not
    • subject will be utterly barren. Just think what happens when people
  • Title: Lecture: The European Mysteries and Their Initiates
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    • of the European peoples. Indeed man's consciousness as it is to-day
    • by the people. Much that we hear of the Mysteries to-day, although not
    • subject will be utterly barren. Just think what happens when people
  • Title: From Jesus to Christ (single lecture)
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    • Not merely upon the external religions of the people of antiquity must
    • and other peoples, as may be confirmed by referring to extensive
    • Thus in these people, and above all in the case of John the Baptist,
    • writes, “Some people want to look at God with their eyes as they
    • as an outward possession and an inward comfort, but these people do
  • Title: From Jesus to Christ (single lecture)
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    • Not merely upon the external religions of the people of antiquity must
    • and other peoples, as may be confirmed by referring to extensive
    • Thus in these people, and above all in the case of John the Baptist,
    • writes, “Some people want to look at God with their eyes as they
    • as an outward possession and an inward comfort, but these people do
  • Title: Christ and the Twentieth Century
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    • number of people, and especially of those who have approached it from
    • by people whose immaturity in the realm of Spiritual Science makes
    • conception of this kind most people say: ‘This is an
    • believed to refer. People tried to re-construct the life of Jesus of
    • as if outer, abstract ideas were taking root among peoples and
    • by the Mysteries for the spiritual development of the peoples of
    • peoples and bear witness to the existence of a spiritual world and to
    • traditionally by peoples all over the Earth?’ — Spiritual
    • Conditions were different among other peoples, who had only the
    • whole ancient Hebrew people, look up through the line of evolution to
    • people are enabled to make something of these words. This conception,
  • Title: Christ and the Twentieth Century
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    • number of people, and especially of those who have approached it from
    • by people whose immaturity in the realm of Spiritual Science makes
    • conception of this kind most people say: ‘This is an
    • believed to refer. People tried to re-construct the life of Jesus of
    • as if outer, abstract ideas were taking root among peoples and
    • by the Mysteries for the spiritual development of the peoples of
    • peoples and bear witness to the existence of a spiritual world and to
    • traditionally by peoples all over the Earth?’ — Spiritual
    • Conditions were different among other peoples, who had only the
    • whole ancient Hebrew people, look up through the line of evolution to
    • people are enabled to make something of these words. This conception,
  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • people withdrew themselves more and more even from the mere act of
    • are taking place in the evolution of humanity. At present, people do
    • represents an animalization of the bodies. Emotions lead people to
    • exists in the human soul. People speak of “God”, they speak
    • far as the Angeloi. At present, people do not rise beyond this
    • civilised world, during the past four or five years. Many people have
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • people withdrew themselves more and more even from the mere act of
    • are taking place in the evolution of humanity. At present, people do
    • represents an animalization of the bodies. Emotions lead people to
    • exists in the human soul. People speak of “God”, they speak
    • far as the Angeloi. At present, people do not rise beyond this
    • civilised world, during the past four or five years. Many people have
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to a certain number of people! This would be most desirable. To begin
    • peoples which the West Europeans now lead into the field against
    • brain; such a lot, that many people find it is too much to learn all
    • spontaneous.” Indeed, the arguments adopted by such people can
    • This is the manner of thinking adopted by people who take for granted
    • to-day that people actually believe that human life on earth is
    • Why do people believe such things? — Because they are so
    • mistaken are those who say: “Well, people simply believe that
    • Munich, people do not have much time), we might even come across a
    • the obtuse people of to-day consider as the everlasting human nature
    • people were still able to paint in such a way that this
    • think of people — some still exist to-day — who do not
    • people, because they know so little what psychology really is!),
    • are preparing and it is not so easy to attract people’s,
    • presence and the very people may be sitting there, who belong to the
    • Russian East, people have become aware of this, for a certain
    • before the war. Certain people were considered to be prominent in
    • modern civilisation. Then war broke out. These prominent people
    • present time, people despise authority and have their own views! Yet
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • to a certain number of people! This would be most desirable. To begin
    • peoples which the West Europeans now lead into the field against
    • brain; such a lot, that many people find it is too much to learn all
    • spontaneous.” Indeed, the arguments adopted by such people can
    • This is the manner of thinking adopted by people who take for granted
    • to-day that people actually believe that human life on earth is
    • Why do people believe such things? — Because they are so
    • mistaken are those who say: “Well, people simply believe that
    • Munich, people do not have much time), we might even come across a
    • the obtuse people of to-day consider as the everlasting human nature
    • people were still able to paint in such a way that this
    • think of people — some still exist to-day — who do not
    • people, because they know so little what psychology really is!),
    • are preparing and it is not so easy to attract people’s,
    • presence and the very people may be sitting there, who belong to the
    • Russian East, people have become aware of this, for a certain
    • before the war. Certain people were considered to be prominent in
    • modern civilisation. Then war broke out. These prominent people
    • present time, people despise authority and have their own views! Yet
  • Title: Lecture: And The Temple Becomes Man
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    • People had not seen this temple! The enigma of it all is that here I
    • peoples.” Up to now, our age has shown no aptitude, as did the
    • people call out for an ‘explanation.’ Would it always
    • a great hall by a number of living people and to have on the
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • People had not seen this temple! The enigma of it all is that here I
    • peoples.” Up to now, our age has shown no aptitude, as did the
    • people call out for an ‘explanation.’ Would it always
    • a great hall by a number of living people and to have on the
  • Title: Lecture: Christianity in Human Evolution
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    • the ancestor of a whole people, or of a tribal community? In the case
    • etheric bodies of the Semitic people there was woven something like a
    • has the mission to be the ancestor of a whole people, should have an
    • of the Hebrew people. In this etheric body all the peculiarities of
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • Hebrew people. This personality is the one you find in Biblical
    • a rule to those people who are related by blood to the one who had
    • however, limited to any one nationality nor to any particular people.
    • sorts of people to have woven into them copies of the astral or
    • twelfth there was a large number of people who would have considered
    • What made it possible for a number of people in those centuries to be
    • people. They were able to wear them as garments that were woven into
    • supporters of Christianity. The egos of such people were capable of
    • sacred truths existed in their astral bodies. Such people possessed
    • becomes explicable when we, as people of the present, study his life
    • what was woven into these people of the Middle Ages from the astral
    • body of Jesus of Nazareth. These people set themselves the task
    • Nazareth. In the early centuries there were people who were entirely
    • between the twelfth and fourteenth centuries, people tended more
    • special importance to spiritual scientists. As long as people knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
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    • the ancestor of a whole people, or of a tribal community? In the case
    • etheric bodies of the Semitic people there was woven something like a
    • has the mission to be the ancestor of a whole people, should have an
    • of the Hebrew people. In this etheric body all the peculiarities of
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • Hebrew people. This personality is the one you find in Biblical
    • a rule to those people who are related by blood to the one who had
    • however, limited to any one nationality nor to any particular people.
    • sorts of people to have woven into them copies of the astral or
    • twelfth there was a large number of people who would have considered
    • What made it possible for a number of people in those centuries to be
    • people. They were able to wear them as garments that were woven into
    • supporters of Christianity. The egos of such people were capable of
    • sacred truths existed in their astral bodies. Such people possessed
    • becomes explicable when we, as people of the present, study his life
    • what was woven into these people of the Middle Ages from the astral
    • body of Jesus of Nazareth. These people set themselves the task
    • Nazareth. In the early centuries there were people who were entirely
    • between the twelfth and fourteenth centuries, people tended more
    • special importance to spiritual scientists. As long as people knew
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  • Title: Lecture: The Mystery of Golgotha
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    • which so many people, possessed even of a certain higher
  • Title: Lecture: The Mystery of Golgotha
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    • which so many people, possessed even of a certain higher
  • Title: Lecture: Spiritual Science and Speech
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    • for the concept. This is why so many people are incapable of building
    • character of a whole people speaking a common language is in a
    • about the character of a people from the configuration of their
    • to a whole people, the individual is dependent on the community
    • Some people thought this question quite simple. They
    • be reawakened within us. To-day, people are satisfied with any form
    • that is given to what they want to say. How many people realise that
    • otherwise, so many people who can really hardly speak or write, would
    • not rush into literary activity. People have long ago lost the
  • Title: Lecture: Spiritual Science and Speech
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    • for the concept. This is why so many people are incapable of building
    • character of a whole people speaking a common language is in a
    • about the character of a people from the configuration of their
    • to a whole people, the individual is dependent on the community
    • Some people thought this question quite simple. They
    • be reawakened within us. To-day, people are satisfied with any form
    • that is given to what they want to say. How many people realise that
    • otherwise, so many people who can really hardly speak or write, would
    • not rush into literary activity. People have long ago lost the
  • Title: The Recovery of the Living Source of Speech
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    • peoples — the Folk Spirits as we call them. You will know of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • A short while ago, we heard a great deal about a resolve some people
    • had a group of young people, straight from school. At school of
  • Title: The Recovery of the Living Source of Speech
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    • peoples — the Folk Spirits as we call them. You will know of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • A short while ago, we heard a great deal about a resolve some people
    • had a group of young people, straight from school. At school of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • higher level than the physical world but peopled none the less by
    • practised by the Shamanic peoples of Northern Asia and their
    • Fauns and Satyrs who peopled the astral sphere adjacent to the
    • among the Shamanic peoples. Under the influence of these astral
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • higher level than the physical world but peopled none the less by
    • practised by the Shamanic peoples of Northern Asia and their
    • Fauns and Satyrs who peopled the astral sphere adjacent to the
    • among the Shamanic peoples. Under the influence of these astral
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • perceive Imaginatively — we realise that this world is peopled
    • Of course, one might say forthwith: ‘Well, let the people who
    • larger number of people, strong enough to bring about a system of
    • understood. For people keep on imagining that they are Christian
    • understanding of these things. I said, people only imagine that they
    • is read by countless people, is very little understood.
    • methods. Thus there are many people today who have decidedly got
    • beyond the prejudice which people had in the middle of the 19th
    • described today as analytical psychology or psychoanalysis. People
    • morass’, at the very ground of life. Such people, who are among
    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • certificate which people of our time are so very keen upon: namely,
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • perceive Imaginatively — we realise that this world is peopled
    • Of course, one might say forthwith: ‘Well, let the people who
    • larger number of people, strong enough to bring about a system of
    • understood. For people keep on imagining that they are Christian
    • understanding of these things. I said, people only imagine that they
    • is read by countless people, is very little understood.
    • methods. Thus there are many people today who have decidedly got
    • beyond the prejudice which people had in the middle of the 19th
    • described today as analytical psychology or psychoanalysis. People
    • morass’, at the very ground of life. Such people, who are among
    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • certificate which people of our time are so very keen upon: namely,
  • Title: Lecture I: Ancient Myths
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    • sometimes how myths have been formed among neighbouring peoples of
    • the common people.
    • institutions among other peoples. This differs a little from the
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • remember that the really clever people of today are, of course,
    • men, had a distinct reality for these ancient peoples, since they
  • Title: Lecture II: Ancient Myths
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    • that in Grecian times, and even much later, people saw
    • people remembered that it had been so earlier. They said — and
    • by those people who set the Osiris myth into the centre of their
    • leave legacies behind. There have always been people, stragglers even
    • this in almost every child of tender age, it is only that people pay
    • But now think. People
    • sleep.’ Thus people connected perceiving and thinking with
    • described. And as in those old times people connected the ordinary
    • indeed as people do today though they don't think so and even believe
    • ancient peoples — and we could speak of others besides the
    • Egyptians and the Greeks — these ancient peoples knew that the
    • known to those ancient peoples of the ages of which one must speak
    • through my ear’ — so said these people — ‘I
    • of the Peoples or of the Nations’ is really only to be
    • form over the earth today, without people having any idea of how out
    • ‘Freedom of the Peoples.’ And far more than men imagine
    • why people are so afraid of the truth. Just imagine if, in the outcry
    • on the freedom of nations and so forth that is raised today, people
    • only a name in my head? Today people no longer reflect on such
    • things. Of what interest is it to people to know that men have
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  • Title: Lecture III: Ancient Myths
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    • times. But far the greater number of people saw nothing at all. Far
    • the greater number of people saw neither what was built nor what this
    • represented. Far the greater number of people stood — to use
    • and Ahrimanic figures. People looked at the statue and did not know
    • invisible statue was not noticed by people, for it was the new
    • original source, ideas are often still farther removed, and people do
    • have a connection with any kind of actuality. People have no notion
    • elements which people still enjoy describing today. This new
    • satisfied with such onesidedness, for people think nowadays that in
    • same has been done in regard to many other things and people think
    • people who say — in fact they very frequently use the words —
  • Title: Lecture IV: Ancient Myths
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    • I pointed out yesterday, people no longer knew how to connect
    • people to say: Well let's leave ourselves to World-destiny,
    • of Brest-Litowsk. You know that various people are taking part in
    • them. The chief people from Russia taking part — to single that
    • the events of today, how little people actually know of what is going
    • on, how little people even guess at what takes place; This is really
    • people impudent falsehoods, for naturally today in this
    • says is just as much a gospel for a large number of people as
    • much to prove it to people; for soon a third person says it and then
    • people live today is indeed great, while the will to look at the
  • Title: Lecture V: Ancient Myths
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    • reduce this age as much as possible, since people think that they
    • gone on in people's minds during the course of the 18th Century then
    • within them! People do not acknowledge it, but all the sciences are
    • rejuvenescence. With these illusions people can no doubt say
    • and it could be multiplied — of the way in which people stand
    • at all, if so and so many people today are abusive or agree with the
    • longer experience it in this incarnation. You see how little people's
    • people will not let go! And that again is connected with other
    • other people. He was, let us say — twenty, twenty-five years
    • that people pay no attention to the matter and give it no value. In
    • now, do I feel really fitted to say something to people ... As for
    • indicated. People reckon only with man's physical body, never with
    • not meant to be merely something for people who have cut themselves
    • People will need
    • of our age that people realize the fact that certain things which
  • Title: Lecture VI: Ancient Myths
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    • the present day because people are not accustomed to let their
    • can see and can think through our head. Many people say nowadays
    • been transformed into heart-knowledge because people — I
    • approaches in life after the twenty-seventh year, because people do
    • people who reproach it with its present materialism, its
    • the earlier ideas. We need not go back very far — only people
    • Because people do not
    • certain respects people flee from the real science of the spirit.
    • (so they called it: the persuasion of the false gnosis!) people have
    • say, people have tried to establish a social theory with an
    • which can only be fully disclosed when people know about
    • did not matter so much if people in the last few centuries gave no
    • if people neglected to see the super-sensible powers playing into
    • people ought to realize these things. For they are things which are
  • Title: Lecture VII: Ancient Myths
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    • magnet, people own that the universe plays a part, it is only when
    • science. People who read my
    • of natural science Professor Benedict has examined people who can
    • heart-life. What people generally speak of is the life of instincts
    • things were still known atavistically, but people no longer attach a
    • must wait. And today people want to understand everything all at
    • produced in Zurich by people connected with The Anthroposophical
    • Society, in fact it has been widely pointed out that the two people
    • people are not only afraid of the wrong teaching of the Gnosis, as I
    • being actually spread abroad in the world today; and many people do
    • are not made today because people have no logic, but because it is
    • people today — more than is good for the world at any rate —
    • himself — as to how people quarrel over words. It is his
    • opinion that those people who say ‘One must be enthusiastic
    • the prejudice of countless people, but its logic is devoid of any
    • disinclination to go into such things among the very people
    • war at all, but something else — and earlier wars. People today
    • respects too they would not have spoken as is spoken today. People do
    • which people then accepted. How do people face these things today?
    • people cannot in any case fight for what they always fought before,
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  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • which is experienced most intensely of all by those very people who
    • as this world is ruled by external science, when people speak of
    • in making the acquaintance of people who have come to that particular
    • wonder, people are apt to regard thinking as wrong and harmful. When
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • saying for cocksure people! They think they will never get anywhere
    • people, when some statement is made, think it necessary at once to
    • his cheeks. People who are naturally inclined to observe and note
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • the whole human being, the very thing that for most people is the
    • That which appears to the vast majority of people who are
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • both stand at the same mental level. Many people are ready to think,
    • impression of being concerned with people I know in physical life, it
    • only owing to inexactitude of observation that people as a rule know
    • conceptions of philosophy and of natural science afford. Such people
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • earth, for a certain people, a certain family. On the other hand
    • toward the earthly realm, toward a people, a family, and so forth. If
    • thought — or at least it was until recently, for today people
    • see, in this respect those people especially who are living within
    • prevailing method — a people belonging to a certain locality on
    • conclusion that what lives in the present people can be traced back
    • to the earlier phases of development of this people.
    • of a certain people manifests in life is supposed to be understood
    • from what former generations of this people have experienced, that
    • is, from what can be inherited physically; this is the way people
    • generation of people who, in regard to what concerns its physical
    • have for instance among the peoples of Europe numerous personalities
    • but also of the middle, European peoples, and even part of the
    • people who were conquered and exterminated after the discovery of
    • feeling-life of these people, these souls were predestined to go
    • peoples have been extensively intermingled with souls who lived in
    • peoples — speaking in terms of outer history. I refer to that
    • who belonged to the time of the migrations of the peoples and also
    • the surface very special qualities. There was in this people a
    • incarnation among a people who had accepted Christianity.
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • earth, for a certain people, a certain family. On the other hand
    • toward the earthly realm, toward a people, a family, and so forth. If
    • thought — or at least it was until recently, for today people
    • see, in this respect those people especially who are living within
    • prevailing method — a people belonging to a certain locality on
    • conclusion that what lives in the present people can be traced back
    • to the earlier phases of development of this people.
    • of a certain people manifests in life is supposed to be understood
    • from what former generations of this people have experienced, that
    • is, from what can be inherited physically; this is the way people
    • generation of people who, in regard to what concerns its physical
    • have for instance among the peoples of Europe numerous personalities
    • but also of the middle, European peoples, and even part of the
    • people who were conquered and exterminated after the discovery of
    • feeling-life of these people, these souls were predestined to go
    • peoples have been extensively intermingled with souls who lived in
    • peoples — speaking in terms of outer history. I refer to that
    • who belonged to the time of the migrations of the peoples and also
    • the surface very special qualities. There was in this people a
    • incarnation among a people who had accepted Christianity.
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • people's minds amounts to nothing more than this, that the
    • Of the development of these three faculties people have usually quite
    • brain. This however only applies to people who use their right hand
    • for the most important activities of life; in left-handed people the
    • In our days it is often so that people who claim to believe
    • really an attempt to deny the Spirit, inasmuch as these people will
  • Title: The Forming of Destiny in Sleeping and Waking
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    • people's minds amounts to nothing more than this, that the
    • Of the development of these three faculties people have usually quite
    • brain. This however only applies to people who use their right hand
    • for the most important activities of life; in left-handed people the
    • In our days it is often so that people who claim to believe
    • really an attempt to deny the Spirit, inasmuch as these people will
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • possessions of the people. In Germany, these special problems are in
    • by degrees to be something akin to the spirit of the people. One
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • possessions of the people. In Germany, these special problems are in
    • by degrees to be something akin to the spirit of the people. One
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • If we study the civilised people in the age which stretches back from
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • If we study the civilised people in the age which stretches back from
  • Title: On the Reality of Higher Worlds
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    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • time. Some people will require more time, others less, according to
    • consciousness altogether send most people to sleep after a short
    • by which oriental peoples attained access to the higher worlds in
    • Many people take offence today when instead of speaking in
  • Title: On the Reality of Higher Worlds
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    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • time. Some people will require more time, others less, according to
    • consciousness altogether send most people to sleep after a short
    • by which oriental peoples attained access to the higher worlds in
    • Many people take offence today when instead of speaking in
  • Title: Prophecy -- Its Nature and Meaning
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    • reminds us that in our day too, many people are still convinced that
    • everyone is familiar with the gift of prophecy among the people of
    • influenced the life of these Old Testament people, but fore-shadowed
    • kind of consciousness from that of the people around them; they were
    • was focused entirely on their people, on the weal and woe of their
    • people. Because they experienced some thing superhuman, something
    • utterances concerning the tasks and the destiny of their people.
    • the life of an individual or of a people. There seems to be no kind
    • happenings in the life of an individual or a people, or in the
    • because people have forgotten what did not come true. The
    • days people were accustomed to say that there must be some inaccuracy
    • “in a duel” as Nostradamus put it. People only laughed,
    • death. Such things made a great impression upon people at the time
    • times, to confidence in prognostications of the future. People were
    • events in the lives of individuals and of peoples, and happenings in
    • freedom. Many people are apt to say that this conformity to law in
    • connections in the life of the peoples, and in life on the Earth in
    • the peoples during these three epochs will reveal, during the
    • of peoples runs its course.
    • prophets concerning the life of their peoples rose up from the very
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • reminds us that in our day too, many people are still convinced that
    • everyone is familiar with the gift of prophecy among the people of
    • influenced the life of these Old Testament people, but fore-shadowed
    • kind of consciousness from that of the people around them; they were
    • was focused entirely on their people, on the weal and woe of their
    • people. Because they experienced some thing superhuman, something
    • utterances concerning the tasks and the destiny of their people.
    • the life of an individual or of a people. There seems to be no kind
    • happenings in the life of an individual or a people, or in the
    • because people have forgotten what did not come true. The
    • days people were accustomed to say that there must be some inaccuracy
    • “in a duel” as Nostradamus put it. People only laughed,
    • death. Such things made a great impression upon people at the time
    • times, to confidence in prognostications of the future. People were
    • events in the lives of individuals and of peoples, and happenings in
    • freedom. Many people are apt to say that this conformity to law in
    • connections in the life of the peoples, and in life on the Earth in
    • the peoples during these three epochs will reveal, during the
    • of peoples runs its course.
    • prophets concerning the life of their peoples rose up from the very
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture I
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    • the peoples than was the case later on — and, above all, than is
    • peoples hardly knew at all how to tackle the dilemma of which I am now
    • their Initiates, the Greek people were able to make effective those
    • fragments had merely been put together — as people will probably
  • Title: Lecture: Supersensible Influences: Lecture II
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    • cleverness. Every imaginable subject is talked about, and people pride
    • occurs to people that it is up to them to sow seeds in culture and in
    • its soil? Were there not people living near the field who knew that the
    • oats somewhat marred by the fact that certain people knew that corn had
    • been sown in the field? These people may have been pleasant people.
    • Should one not also take into account that the people who knew about
    • faced fairly and squarely. People who hold a certain position in life
    • principle must also operate in the life of thought. People must learn
    • left undone, so people must learn to realise that by no means every
    • however, people have not yet begun to adopt moral principles. They must
    • Anthroposophy. So do all kinds of people, and from every possible
  • Title: Lecture: Supersensible Influences: Lecture III
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    • this effect: You Greeks are a people who live only in the present,
    • things as very significant, particularly when it is mentioned by people
    • days when in his dealings with certain people he was a surly, morose
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • people today whether they have ever seen Spiritual Beings weaving and
    • desired. Today people make a sharp distinction between certain domains
    • principles and people seek what their souls need in an entirely
    • egoistical element finds its way. People only turn to religion when
    • drunkenness was less responsible for his broken skull than were people
  • Title: Lecture: Supersensible Influences: Lecture V
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    • kingdom. People prefer to study plants, animals and even the human
    • people. Petals and stamens are basically one, and the fact that they
    • namely, an elixir of life — not as many people think of
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Jerusalem had fallen into the hands of a people of very alien
    • people of Europe?
    • Nicholas I — this is useless for the people of Europe. Nicholas I
    • character the people of Europe were not adapted for the inflow of
    • exterminated by the gradual advance of the Turanian peoples — the
    • counselors said: This is not for the peoples of Europe, for the peoples
    • Sepulchre. In the people of Europe there is too much of the dawning
    • of the peoples of Middle Europe and the West.
    • the nature of the peoples of Middle and Western Europe, and from this
    • the problem had already been set for the peoples of Europe. Just as on
  • Title: Occultism and Initiation
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    • perception in itself may strike some people as a rather daring
    • that the reason modern people form concepts and ideas is to gain
    • People who neglect such precautions and who do not recognize that
    • process of initiation. People will gradually come to the point of
    • super-sensible development, it is good for people not to be too easily
    • course, for some time yet people having this or that degree of
    • connected with adept teaching, any form of facing people with the
    • matter what people say in regard to teachers who may appear, the only
    • for there are just as many people ready to accept things upon this or
    • that authority as there are people who reject everything gained even
  • Title: Occultism and Initiation
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    • perception in itself may strike some people as a rather daring
    • that the reason modern people form concepts and ideas is to gain
    • People who neglect such precautions and who do not recognize that
    • process of initiation. People will gradually come to the point of
    • super-sensible development, it is good for people not to be too easily
    • course, for some time yet people having this or that degree of
    • connected with adept teaching, any form of facing people with the
    • matter what people say in regard to teachers who may appear, the only
    • for there are just as many people ready to accept things upon this or
    • that authority as there are people who reject everything gained even
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • people thought that the dogmas of the Church contained the
    • expressed this by saying: Some people are sitting around a table in
    • soul-spiritual element was sought in the wrong place. People believed
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • people thought that the dogmas of the Church contained the
    • expressed this by saying: Some people are sitting around a table in
    • soul-spiritual element was sought in the wrong place. People believed
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • one hand, we have before us what people thought to win through a
    • world-conception; people believed that only this enabled them to
    • and to consider him a little from a spiritual standpoint. Many people
    • another standpoint, how certain people, who felt that the head of
    • century... They are sound, clean people, whom we cannot in any way
    • the present time, people are satisfied if an un-contradicted logic
    • science, therefore, does not rise out of the narrow-minded people who
    • great amount of love do not speak much of love, so the people who
    • much people may talk of the fact that a new age must arise out of an
    • people to be good, or merely by explaining to them what they should
    • feel something which has really always existed where people have
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • one hand, we have before us what people thought to win through a
    • world-conception; people believed that only this enabled them to
    • and to consider him a little from a spiritual standpoint. Many people
    • another standpoint, how certain people, who felt that the head of
    • century... They are sound, clean people, whom we cannot in any way
    • the present time, people are satisfied if an un-contradicted logic
    • science, therefore, does not rise out of the narrow-minded people who
    • great amount of love do not speak much of love, so the people who
    • much people may talk of the fact that a new age must arise out of an
    • people to be good, or merely by explaining to them what they should
    • feel something which has really always existed where people have
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • evil. In the mistletoe people saw something which had entered the
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • evil. In the mistletoe people saw something which had entered the
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • many people abandon the physical plane, at a comparatively early age
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • insane by the materialistically minded people of the present time,
    • speaking of normal conditions; when people are asleep during the
    • encounter on the part of people outside. Consider how these truths
    • are slandered, how people look upon them as something insane,
    • to the future development of humanity, if a certain number of people
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • many people abandon the physical plane, at a comparatively early age
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • insane by the materialistically minded people of the present time,
    • speaking of normal conditions; when people are asleep during the
    • encounter on the part of people outside. Consider how these truths
    • are slandered, how people look upon them as something insane,
    • to the future development of humanity, if a certain number of people
  • Title: Lecture: Salt, Mercury, Sulphur
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    • some people, to see how they read Jacob Boehme and whenever they come
    • conceit it would be quite pathetic to hear such people talk about
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • of people when they speak of thinking, feeling and willing, consider
    • something which the contemplation of history revealed to these people
    • ancestor of the Three Kings. Such people have by no means grown
    • people who did not desire the upward progress, but rather the
    • numbers of people. This too is apparent in events of which history
  • Title: Lecture: Salt, Mercury, Sulphur
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    • some people, to see how they read Jacob Boehme and whenever they come
    • conceit it would be quite pathetic to hear such people talk about
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • of people when they speak of thinking, feeling and willing, consider
    • something which the contemplation of history revealed to these people
    • ancestor of the Three Kings. Such people have by no means grown
    • people who did not desire the upward progress, but rather the
    • numbers of people. This too is apparent in events of which history
  • Title: Lecture: Entry of the Michael Forces
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    • meaning when next they return to earth. People will say: Where does
  • Title: Lecture: Entry of the Michael Forces
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    • meaning when next they return to earth. People will say: Where does
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • concealed to most people, but gradually they will be revealed more
    • other revelations of a spiritual nature, many people will say that he
    • blind people we may speak as much and as exactly as we please about
    • other men. Where they see nothing, he sees. But now people say, “How
    • people have been told, “Be good and love one another”.
    • day there are no longer many people who grow better simply upon
    • urgent request. And indeed it is just the most able and gifted people
    • spoke to the people in his old, holy Persian language, the splendour
    • people, the answer was — “I am the I am, Jahve.”
    • suffering. So he said to himself, and taught the people, that they
    • upon the cross a human corpse. And the people look up to the corpse
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • concealed to most people, but gradually they will be revealed more
    • other revelations of a spiritual nature, many people will say that he
    • blind people we may speak as much and as exactly as we please about
    • other men. Where they see nothing, he sees. But now people say, “How
    • people have been told, “Be good and love one another”.
    • day there are no longer many people who grow better simply upon
    • urgent request. And indeed it is just the most able and gifted people
    • spoke to the people in his old, holy Persian language, the splendour
    • people, the answer was — “I am the I am, Jahve.”
    • suffering. So he said to himself, and taught the people, that they
    • upon the cross a human corpse. And the people look up to the corpse
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • live and its conditions are much more earnest than most people of the
    • his own self. The human soul of the European peoples indeed passed
    • epoch. To-day people believe that they are awake in the same way in
    • which, for instance, the people living about the time of the Mystery
    • painting portraits, we really lie. We look at people outwardly and
    • through their full knowledge of the fact that in hypochondric people
    • of Golgotha in a certain naive, instinctive way. Many people had
    • in a really living way. Yet certain people had preserved the last
    • people who only see them outwardly. Central Europe, that is now
    • number of people were to do other things than those which they are
    • accustomed to do! Consider what many people generally do, as
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • live and its conditions are much more earnest than most people of the
    • his own self. The human soul of the European peoples indeed passed
    • epoch. To-day people believe that they are awake in the same way in
    • which, for instance, the people living about the time of the Mystery
    • painting portraits, we really lie. We look at people outwardly and
    • through their full knowledge of the fact that in hypochondric people
    • of Golgotha in a certain naive, instinctive way. Many people had
    • in a really living way. Yet certain people had preserved the last
    • people who only see them outwardly. Central Europe, that is now
    • number of people were to do other things than those which they are
    • accustomed to do! Consider what many people generally do, as
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • an old Persian legend. “Djemjdid was a king who led his people
    • leagues away. Most people to-day still persist in believing that the
    • not the right significance for human life. Even if people were able
    • away without being understood. People are never willing to believe
    • will have a sorrowful picture! For most people are not in the least
    • we need only realise that the majority of people to-day are not
    • because people everywhere speak out of one or other national
    • world these vital truths of the age? People may not realise why it
    • still far too common. Because people are tired of the old in its
    • all the old, habitual conceptions. I have known many people
    • of truth; but with some people it has not always been a question only
    • curiosity. People are so ready to confound curiosity with interest.
    • time in such ugly forms is simply this: People realise that here it
    • of people to-day in these impulses? If only they can bask in
    • egoism of soul, which impels very many people to anthroposophical
    • your being of which most people at present know nothing, but in which
    • at universities in Middle Europe. As a rule, people are made not only
    • achieved. But it goes against the grain, because people to-day prefer
    • creates out of intuitions, people do not understand it. My
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • an old Persian legend. “Djemjdid was a king who led his people
    • leagues away. Most people to-day still persist in believing that the
    • not the right significance for human life. Even if people were able
    • away without being understood. People are never willing to believe
    • will have a sorrowful picture! For most people are not in the least
    • we need only realise that the majority of people to-day are not
    • because people everywhere speak out of one or other national
    • world these vital truths of the age? People may not realise why it
    • still far too common. Because people are tired of the old in its
    • all the old, habitual conceptions. I have known many people
    • of truth; but with some people it has not always been a question only
    • curiosity. People are so ready to confound curiosity with interest.
    • time in such ugly forms is simply this: People realise that here it
    • of people to-day in these impulses? If only they can bask in
    • egoism of soul, which impels very many people to anthroposophical
    • your being of which most people at present know nothing, but in which
    • at universities in Middle Europe. As a rule, people are made not only
    • achieved. But it goes against the grain, because people to-day prefer
    • creates out of intuitions, people do not understand it. My
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unconscious. I said to these people that theirs was obviously not an
    • After a while the people in question came to me again. They had fully
    • are circles of people in the population who are not within the
    • a great number of people who have the above-mentioned urge towards a
    • Movement. What is necessary for these people at the present time is
    • It is therefore a question of giving something to those people who
    • there are numbers of such people, a movement such as this is not only
    • What I have been able to give to these people out of the conditions
    • there are numbers of people who cannot find their way into the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unconscious. I said to these people that theirs was obviously not an
    • After a while the people in question came to me again. They had fully
    • are circles of people in the population who are not within the
    • a great number of people who have the above-mentioned urge towards a
    • Movement. What is necessary for these people at the present time is
    • It is therefore a question of giving something to those people who
    • there are numbers of such people, a movement such as this is not only
    • What I have been able to give to these people out of the conditions
    • there are numbers of people who cannot find their way into the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • inside, nor what people live in it.
    • people, outside, have experienced through us. As we go backwards
    • to know other people. As we grow accustomed to life in the physical
    • world, we believe that we are constantly coming across new people. As
    • case. Only the completely materialistic people of modern times
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • long ago, that people used to know more than they do at the present
    • painting may even be found here in Leipzig; but people do not go
    • we gather from this? That in the Middle Ages, people still knew this,
    • spiritual world, and all the people outside, who have not the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • inside, nor what people live in it.
    • people, outside, have experienced through us. As we go backwards
    • to know other people. As we grow accustomed to life in the physical
    • world, we believe that we are constantly coming across new people. As
    • case. Only the completely materialistic people of modern times
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • long ago, that people used to know more than they do at the present
    • painting may even be found here in Leipzig; but people do not go
    • we gather from this? That in the Middle Ages, people still knew this,
    • spiritual world, and all the people outside, who have not the
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • to begin with, a religion of the people, but standing in the midst of
    • the people are always those who may be called spiritual “Giants,”
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • to begin with, a religion of the people, but standing in the midst of
    • the people are always those who may be called spiritual “Giants,”
  • Title: On The Gospel of St. John
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    • operation at the centre of the life of the peoples. There were
    • Spiritual and outer physical life, but people in general and, above
    • that sent him.” One could understand people giving no thought
  • Title: On The Gospel of St. John
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    • operation at the centre of the life of the peoples. There were
    • Spiritual and outer physical life, but people in general and, above
    • that sent him.” One could understand people giving no thought
  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • Society. For those who became anthroposophists were the first people
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • were people predisposed to the reversal of their wills, to the living
    • three people once joined forces and formed the executive committee of
    • for a thing to start than for three people to turn up and announce
    • uncomfortable it makes some people when things of this kind have to
    • anthroposophist to split into two people. One part was, say, an
    • Of course, this made some people happy indeed, for many a little
    • exerting its members' wills in the most ordinary channels. People
    • thinking and feeling people were moved to apply their wills to the
    • feels dissatisfied not only because other people are so mean and
    • Anthroposophical Society, namely, that people no longer knew what to
    • run people do ascribe their dissatisfaction to it. What they ought to
    • people find anthroposophy a rewarding subject to write about; these
    • People used to learn to live anthroposophically by fleeing the world.
    • people of our time are not about to let themselves in for any such
  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • Society. For those who became anthroposophists were the first people
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • were people predisposed to the reversal of their wills, to the living
    • three people once joined forces and formed the executive committee of
    • for a thing to start than for three people to turn up and announce
    • uncomfortable it makes some people when things of this kind have to
    • anthroposophist to split into two people. One part was, say, an
    • Of course, this made some people happy indeed, for many a little
    • exerting its members' wills in the most ordinary channels. People
    • thinking and feeling people were moved to apply their wills to the
    • feels dissatisfied not only because other people are so mean and
    • Anthroposophical Society, namely, that people no longer knew what to
    • run people do ascribe their dissatisfaction to it. What they ought to
    • people find anthroposophy a rewarding subject to write about; these
    • People used to learn to live anthroposophically by fleeing the world.
    • people of our time are not about to let themselves in for any such
  • Title: Perceiving and Remembering
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    • accordance with the illusion of the times, people veil this domination by
    • saying: This is demanded by the age of liberty and freedom! What people call
    • things are so arranged that people hardly notice it. Those who have some
    • If people
    • promulgated laws forbidding people to teach differently from what is taught
    • people do not see how the course of evolution is tending, they do not realize
    • active magical powers as regards all that is believed by people throughout
    • people read but one paper, and believe what they see there. Their ideas
    • morning. When they meet other people who have read other papers and who put
  • Title: Perceiving and Remembering
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    • accordance with the illusion of the times, people veil this domination by
    • saying: This is demanded by the age of liberty and freedom! What people call
    • things are so arranged that people hardly notice it. Those who have some
    • If people
    • promulgated laws forbidding people to teach differently from what is taught
    • people do not see how the course of evolution is tending, they do not realize
    • active magical powers as regards all that is believed by people throughout
    • people read but one paper, and believe what they see there. Their ideas
    • morning. When they meet other people who have read other papers and who put
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • with life. Those people who cannot see into the depths of existence
    • far more deeply illuminating than people usually imagine.
    • Some people even say that heredity is due to a kind of unconscious
    • that is not usually taken into account. People think that what is of
    • people owe their rapid or painless recovery to the fact that when
    • active people behave when they are ill.
    • people of Europe in the time of Charlemagne with people today: why do
    • present day people have such different thoughts and feelings? It is
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • of view of spiritual science. As a rule people are not concerned
    • content themselves with the thought that the people who carry out the
    • People do not care about the deeper significance that is actually
    • instituted. People do not want to have any insight into these
    • matters. On the other hand there will always be people who are
    • people who work out of occultism — and there again they only
    • taken seriously enough except when people are personally affected.
    • materialistic world conception, that is, he treats people as though
    • of a physical body, etheric body, astral body and ego, even if people
    • by those people who look at the being of man from a spiritual point
    • of view. Here and there are people who are chronically ill, who are,
    • illnesses will never occur in people who have a serious and dignified
    • curing people of these, illnesses which are mainly the really
    • however, if people only know of it. A lot can be done for some
    • people, for example, if they simply live in the mountains instead of
    • Now you will realise that the mixture of peoples affords us a certain
    • how materialism has overtaken mankind. In earlier times people were
    • opinions held today by the people working at the dissecting benches
    • and they cannot even see the tartar on people's teeth, let alone
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • the people who talked of the purposes in nature, as though nature in
    • Just imagine how infinitely dull human life would be if people were
    • being. Although the people were different in character at different
    • influence on him. If people go on a long journey nowadays, however
    • olden times. Everything had the greatest influence on people, and so
    • to someone who is specially deeply schooled in occultism. Two people
    • people do too. But remember that in these ancient times it was
    • people are doing who take mineral medicaments of this sort all their
    • nowadays people just do not see what lies in front of them and show
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • improbable this sounds to people today. Nowadays they have almost
    • to people nowadays as mere fantasy, although it is nevertheless true.
    • observation you can still notice these alternations of mood in people
    • of the astral body can be established in the case of people who are
    • egoistic people who take an interest in it, but something that can
    • will be able to show that it is not so very long since people were at
    • the causes. This is particularly the case in medicine. People only
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • of unconsciousness, as people say incorrectly in ordinary life, and
    • to make people think, namely that in pneumonia a special phenomena
    • people, but as a rule the starting-point of the illness is not always
    • forget the most important part. What an infinite number of people
    • way that people are awake when they would otherwise be asleep and
    • three o'clock, then when it is one o'clock for other people he makes
    • recommends people to eat certain foods only at certain times of the
    • some people actually get tired of hearing these basic facts over and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • is very interesting for people to know, namely, how illnesses are
    • attraction that brings people together in life springs from what they
    • people in life whom we have to recompense or with whom we have any
    • that we form connections with a great number of people in one life,
    • meeting them again. Now this depends, too, on the other people,
    • of a lifetime, so that it overcomes what does not suit it. People
    • by all those people who, in the various religions, have connected a
    • life cycles of the present, people still have a lot of these
    • incarnation. People who have had any knowledge of this have always
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • laughs. Certainly there will be people who maintain that animals also
    • laugh and weep. But you cannot help such people if they do not want
    • observe the breathing process when people laugh or cry. This enables
    • because people cannot read such profound writings today, they are too
    • expression of the ego. This is the case with the kind of people who
    • attributed to the fact that the person feels superior to the people
    • the four members of man's being. In the days when people still to
    • laughter. And not for nothing did people ascribe howling and gnashing
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • its population much in this way: What peculiar people!
    • bodies, but this must point to something special, for as a people
    • the people living around the North Pole at that time were in the
    • Lemurian times the people of these regions descended deepest into
    • physical human beings, whilst he would reckon the northern peoples to
    • the greatest imaginable degree. A great number of people looked up to
    • by people that actually lived in the realms of air in a kind of
    • wanted to become teachers of those people who were inferior souls and
    • take on the physical human form of the Lemurian people.
    • call the Lemurian population of the earth, that remarkable people of
    • people nothing remains, they became extinct. For these bodies were of
    • Atlantean population: Where the people are small we find great
    • levels. There were people whose inner nature was correctly balanced
    • maintained a balance. Such people were scattered about everywhere.
    • it to develop beyond a certain point. There were other people again
    • should have been; peoples who had completely surrendered themselves
    • peoples whose ego impulse was developed too strongly, so that it
    • these people gradually wandered to the West and became the nation the
    • people whose ego-feeling was too little developed migrated to the
    • East, and the survivors of these people became the subsequent Negro
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • you see a man standing opposite two other people. Let us take into
    • the other two people. Then let us suppose that the first man thinks
    • pleased to see just these two particular people standing together.
    • is standing opposite the two people. The point is that the man
    • likes seeing the two people standing together.
    • yourself in that particular situation. Or, let us say, you see people
    • matter. Supposing two people are on the one hand so situated with
    • changing. People thought and felt quite differently five thousand
    • purely suggestive nature of conditions and unite with other people in
    • he can say: “Now I know why I am working with other people”.
  • Title: Between Death and Rebirth: Lecture One
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    • is the fact that many people who would like to be anthroposophists
    • people may be disappointed but truth will be the gainer! I could well
    • elements it contains. If people had no more than an inkling that many
  • Title: Between Death and Rebirth: Lecture Two
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    • people who died before him or also with beings who inhabit the
    • different peoples, according to their natural traits and climatic and
    • conditions prevailing among particular peoples. Humanity today is
    • the leader of a particular people he would be required to develop a
    • to become the leader of his people, underwent an Initiation at this
    • Golgotha, after preparation for it had been made by the people of the
    • peoples. There is still evidence of this. Only one who has been born
    • peoples by the Initiates and adapted to the specific tribal stocks
    • them. Peoples have always loved the religion that has been determined
    • particular people, a bodily stranger who wanted to start another
    • Mystery Centre. People were always given a leader from their own
    • people and in the area on the Earth where He was born. In respect of
    • the West a religion unconnected with a single people or
    • Teachers of the people of ancient India, those Teachers certainly had
    • be peopled by sickly bodies only? Anthroposophy is not knowledge
  • Title: Between Death and Rebirth: Lecture Three
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    • opposition to it. For people are prejudiced and biased against the
    • people are for the most part disinclined to give rein to feelings of
    • known it would be possible for people to speak from one town to
  • Title: Between Death and Rebirth: Lecture Four
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    • very simply, although people who are not accustomed to these ideas
    • There will even be people, among town-dwellers for example, whom one
    • which most people would be capable today if they were to make efforts
    • between death and the new birth. People would have thought it very
    • Graeco-Latin epoch, among the leading peoples, for example of
  • Title: Between Death and Rebirth: Lecture Five
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    • considered by many people to be a mythological or mystical figure but
    • not divide into two categories, one composed of people devoted
  • Title: Between Death and Rebirth: Lecture Six
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    • esoteric expositions of past centuries. And many people who hear
  • Title: Between Death and Rebirth: Lecture Seven
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    • centuries, however, people attached more weight to authorities whom
    • centuries. People belonging to our civilisation usually concern
    • first place he wanted to speak to a wider circle of people and,
    • advanced peoples then on the Earth, and their sages had every reason
    • process there are still some peoples on the Earth who have not yet
    • advanced peoples, however, can become conscious after death only to
    • strange to many people, that life in Kamaloka becomes very difficult
    • impossibility. For such people Kamaloka is admittedly difficult. But
    • people adhered to nuances of it, such as liberal or conservative,
    • made by the most advanced people on Earth. But between death and
    • Earth because at the North Pole people would freeze through cold and
  • Title: Between Death and Rebirth: Lecture Eight
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    • and enquire only into the working of forces. People will no longer
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • When people do not flatly deny the possibility of a life after death,
    • — and there are many such people nowadays — in these
    • cases, there are thousands and thousands of people nowadays to whom
    • individuals, who shied away from facts and people in the world and
    • people with a pious, even mystical nature emanating from egoism.
    • these people regarding their work as if they were animals being led
    • the only urge such people feel towards their work is that of duty.
    • there will be people who look for a Society such as ours in which
    • This by no means applies to everybody. There are some people who take
    • quoted of people who cannot or will not adapt themselves to life.
    • Anthroposophy is a timely and active force in our epoch. People
    • read to people who do not listen!
  • Title: Christ and the Spiritual World: Lecture One
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    • Many people who are naturally fitted to receive
    • other people had thinking ever been like that! However sceptical
    • people, even the most spiritual, feel very happy when they are spared
  • Title: Christ and the Spiritual World: Lecture Two
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    • people thought He had gone about in a physical body, this was
    • One thing that very few people think about today will
    • prophecies about the future development of this or that people,
    • force upon people what she has to say. She does not wait to be
    • forth, the people assemble, and her utterances about men and peoples
    • centuries the ideas of all classes of people were influenced much
  • Title: Christ and the Spiritual World: Lecture Three
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    • feeling, or there would have been people plagued with fleeting ideas
    • peoples. For it had effects which worked on into later times; the
    • in Chaldean astrology; people today have a very meagre conception of
    • what it really was. Among the Egyptian-Chaldean peoples of the epoch
    • mythologies of the most diverse peoples. We can understand how it was
    • people, rose through the stages for which their souls had been
    • this or that decision. Again and again people went to Apollo at
    • on this — on it becoming possible for more and more people to
  • Title: Christ and the Spiritual World: Lecture Four
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    • point that we must keep before us: among other peoples — the
    • peoples with a meteorological world-picture, let us say — the
    • of the Hebrew people come from the desert, where the Earth-forces
    • Greeks, the Romans and the European peoples of central and northern
    • into the early days of Christianity, since people expected not only
    • The relations of all other peoples to their gods were
    • and Moon periods. The Jewish people had the task of developing a
    • with first among the Jewish people. And it is here, too, that we
    • first find God entering into a covenant with his people.
    • commandments, making a covenant with his people, speaking directly to
    • something happens which did often happen to the Jewish people
    • if the influence of heathen peoples gains sway over the Jews. No
    • when this came into touch with Geology, was felt by all peoples as a
    • Nowadays people read these things far too abstractly.
    • said by modern authors. People do not reflect how not only
  • Title: Christ and the Spiritual World: Lecture Five
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    • on — people may call this sentimental but it is of the deepest
  • Title: Christ and the Spiritual World: Lecture Six
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    • expositions are printed as lecture-courses. They are given to people
    • with large numbers of people is abhorrent to her; her tears often
    • people had formerly made use — at first rightly and afterwards
    • of the Sibyls people saw the unlawful Luciferic forces coming from
  • Title: The Hidden Depths of Soul Life
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    • world and people feel the earth stirring under their feet, as a rule
    • cannot view man as so simple a being as people so often see him, the
    • people to understand — dream-life. Dreams surging up and down in
    • outer events in the case of different people. Things of which we know
    • unfortunately are not properly observed. There are people who during
    • youth these people's attention and interest were constantly turned
  • Title: The Hidden Depths of Soul Life
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    • world and people feel the earth stirring under their feet, as a rule
    • cannot view man as so simple a being as people so often see him, the
    • people to understand — dream-life. Dreams surging up and down in
    • outer events in the case of different people. Things of which we know
    • unfortunately are not properly observed. There are people who during
    • youth these people's attention and interest were constantly turned
  • Title: Perception of the Nature of Thought
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    • People have conceived that most
  • Title: Perception of the Nature of Thought
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    • People have conceived that most
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
    • existence are people who like to be gazing always into the past, who
    • people. A language is deepened, imbued with the quality of soul,
    • upon the people or nation concerned. Such are the impulses which
  • Title: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
    • existence are people who like to be gazing always into the past, who
    • people. A language is deepened, imbued with the quality of soul,
    • upon the people or nation concerned. Such are the impulses which
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • people. When others frequently speak of the pulse of the earth, they
    • behind them, whereas the majority of people say: “Real
    • Consider the following fact: In ancient times, people imagined
    • abstract, materialistic age? As a number of people who speak the same
    • truth in their materialism, it is not surprising that people should
    • fact that people do not wish to have a clear insight into the things
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • people. When others frequently speak of the pulse of the earth, they
    • behind them, whereas the majority of people say: “Real
    • Consider the following fact: In ancient times, people imagined
    • abstract, materialistic age? As a number of people who speak the same
    • truth in their materialism, it is not surprising that people should
    • fact that people do not wish to have a clear insight into the things
  • Title: Geographic Medicine: Lecture I
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    • world view into people's habits of thought, habits of feeling —
    • view had broken with what people for a long time believed necessary
    • prejudices, with traditional opinions. People believed that if
    • also the problem that in our time many people, indeed the majority of
    • known that people have presented in order to fathom, if not the
    • without people being conscious of it; one could say that it calls
    • Those people who have
    • most knowledgeable people, we hear a particular conclusion when they
    • develop. To many people today it still seems absurd to say that at
    • those struggling for knowledge in real earnest. Countless people
    • ordinary life people are satisfied with concepts, with mental images
    • issue is something real. People form mental images of these things,
    • that people will be able to read a newspaper by its light alone,
    • the next year. Doesn't this man know,” people will say,
    • such things today, people will obviously condemn this way of speaking
    • between birth and death. It can be shattering to people when
    • feelings as other people do who are not investigators of the spirit.
    • concepts. Today there are still numerous people who emphasize how
    • encompassing also what people do, will, feel, and think. He says,
    • experienced; people believe that they can encompass reality with
  • Title: Geographic Medicine: Lecture II
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    • the only teaching that can save souls. People still consider the
    • Because thereby a karmic bond is created between people who should
    • numerous such associations in which people worked toward gradually
    • people intended.
    • science, people work together not only on the world of effects but on
    • people find so uncomfortable because they have to make a little bit
    • important. People find it uncomfortable today to acquire spiritual
    • things that they usually have before their eyes. But people avoid the
    • was sufficient to speak to people about the super-sensible world in
    • will no longer do. Today people often get themselves into
    • people entangle themselves all the more in the physical-sensible, in
    • spiritual science must be pursued by humanity. People have a
    • deep sympathy for people, out of an inner compassion, spiritual
    • deplorable what happens when people resist spiritual scientific
    • say that people would have to die of hunger, for it is unthinkable
    • such that it is impossible not to equip people gradually with such
    • unable to perceive other people with usual sense perception and
    • people present here as science has of the earth.
    • develops out of its living nature, by which it influences the people
    • come up out of the earth and influence people in the most varied ways
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  • Title: Lecture: The Problem of Destiny
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    • for many people. We must now bear in mind the fact that spiritual
    • relationships. Had these people remained together in the physical
    • of months and even of years. Many people can remember some important
    • People often express this by saying: “I shall
    • development of the human soul. Most people, particularly those who
    • thoughtlessly people live, without noticing the gradual
    • how people confront this without being aware of it. As far as
  • Title: Lecture: The Problem of Destiny
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    • for many people. We must now bear in mind the fact that spiritual
    • relationships. Had these people remained together in the physical
    • of months and even of years. Many people can remember some important
    • People often express this by saying: “I shall
    • development of the human soul. Most people, particularly those who
    • thoughtlessly people live, without noticing the gradual
    • how people confront this without being aware of it. As far as
  • Title: On the Connection of the Living and the Dead
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    • corporeality is ethereal. Just as we go about among physical people
    • ourselves — are related in their turn to other people. A
    • people is there none the less. And we may truly say, those who are
    • unnoticed by most people. After all, who can deny that we do not
    • again, two people may have their relationships to one or more astral
    • relationships to other people (I mean precisely those relationships
    • world. We love other people or we hate them. Verily, as a rule, we
    • we earthly people have in all the ephemeral sympathies and
    • way of judging people. He sees them quite differently. As to the way
    • judgement of people is quite eliminated for the dead. We see this or
    • spirit here in our life on earth. If our attitude to other people is
    • beings, inspiring them. Nay, more, in their instinctive life people
    • spiritual worlds, people were more deeply aware of what is necessary
    • more, to compensate for this, people must receive such detailed
    • spiritual-scientific truths — people will connect their life
    • transmuted into consciousness. Instinctively, for instance, people
    • taught in a given epoch bears a certain character only because people
    • individualities, can have with people on earth, is far more intimate
    • after our death that we become truly ripe to influence other people
    • the occult reasons why, let us say, the people of this year are doing
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  • Title: On the Connection of the Living and the Dead
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    • corporeality is ethereal. Just as we go about among physical people
    • ourselves — are related in their turn to other people. A
    • people is there none the less. And we may truly say, those who are
    • unnoticed by most people. After all, who can deny that we do not
    • again, two people may have their relationships to one or more astral
    • relationships to other people (I mean precisely those relationships
    • world. We love other people or we hate them. Verily, as a rule, we
    • we earthly people have in all the ephemeral sympathies and
    • way of judging people. He sees them quite differently. As to the way
    • judgement of people is quite eliminated for the dead. We see this or
    • spirit here in our life on earth. If our attitude to other people is
    • beings, inspiring them. Nay, more, in their instinctive life people
    • spiritual worlds, people were more deeply aware of what is necessary
    • more, to compensate for this, people must receive such detailed
    • spiritual-scientific truths — people will connect their life
    • transmuted into consciousness. Instinctively, for instance, people
    • taught in a given epoch bears a certain character only because people
    • individualities, can have with people on earth, is far more intimate
    • after our death that we become truly ripe to influence other people
    • the occult reasons why, let us say, the people of this year are doing
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  • Title: Perception of the Elemental World
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    • world. Here in this world we feel drawn to some people, repelled by
    • wish to stay near them; we turn away from the things and people who
  • Title: Perception of the Elemental World
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    • world. Here in this world we feel drawn to some people, repelled by
    • wish to stay near them; we turn away from the things and people who
  • Title: The Elemental World and the Future of Mankind
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    • noticeable in our young people. Not so long ago it was a real
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
    • psychoanalyse people instead of just letting them talk, then that is
    • this age of a declining intellect there are already people who
    • even from the wider viewpoint of world evolution. People want to
  • Title: The Elemental World and the Future of Mankind
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    • noticeable in our young people. Not so long ago it was a real
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
    • psychoanalyse people instead of just letting them talk, then that is
    • this age of a declining intellect there are already people who
    • even from the wider viewpoint of world evolution. People want to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • know what it is like inside, nor what people live in it.
    • everything that other people, outside, have experienced through us.
    • people. As we grow accustomed to life in the physical world, we
    • believe that we are constantly coming across new people. As far as
    • completely materialistic people of modern times boast of the great
    • is nonsense to speak of an ancient clairvoyance, or that people
    • even so long ago that people used to know more than they do at the
    • Leipzig; but people do not go about with open eyes, they go through
    • What may we gather from this? That in the Middle Ages people still
    • way into the spiritual world, and all the people outside, who have
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • know what it is like inside, nor what people live in it.
    • everything that other people, outside, have experienced through us.
    • people. As we grow accustomed to life in the physical world, we
    • believe that we are constantly coming across new people. As far as
    • completely materialistic people of modern times boast of the great
    • is nonsense to speak of an ancient clairvoyance, or that people
    • even so long ago that people used to know more than they do at the
    • Leipzig; but people do not go about with open eyes, they go through
    • What may we gather from this? That in the Middle Ages people still
    • way into the spiritual world, and all the people outside, who have
  • Title: Lecture: Relationships Between the Living and the Dead
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    • world even by means of concepts. In fact, many people believe that it
    • People would perceive the thing out of which this
    • to show us that in those days people still knew something of what our
    • We need only think how blindly people go through the
    • People can approach the spiritual world again only if they study
    • You will find that these people express themselves, everywhere,
    • when people will first recognise this, and when they will also
    • the more carefully what it is that convinces people so unshakably —
    • people read nothing but the newspapers, nowadays — compare
    • mentality. And here you have an example of what I mean: People simply
    • of people die a death of external violence, without any necessity
    • Of course, there will be other people of our day, who
  • Title: Lecture: Relationships Between the Living and the Dead
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    • world even by means of concepts. In fact, many people believe that it
    • People would perceive the thing out of which this
    • to show us that in those days people still knew something of what our
    • We need only think how blindly people go through the
    • People can approach the spiritual world again only if they study
    • You will find that these people express themselves, everywhere,
    • when people will first recognise this, and when they will also
    • the more carefully what it is that convinces people so unshakably —
    • people read nothing but the newspapers, nowadays — compare
    • mentality. And here you have an example of what I mean: People simply
    • of people die a death of external violence, without any necessity
    • Of course, there will be other people of our day, who
  • Title: Lecture: The Son of God and the Son of Man
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    • astral body, ego and so on. It may seem to many people that once they
    • civilisation, the period of that remarkable people who stand, as it
    • distinction will inevitably come about between people who out of
    • people with a childlike nature. In the future it will more and more
    • European peoples, whereas the material for the humanity which
    • people to form any adequate conceptions even of the most patent facts
    • of the Indian people, the Holy Rishis. I have often spoken of them.
  • Title: Lecture: The Son of God and the Son of Man
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    • astral body, ego and so on. It may seem to many people that once they
    • civilisation, the period of that remarkable people who stand, as it
    • distinction will inevitably come about between people who out of
    • people with a childlike nature. In the future it will more and more
    • European peoples, whereas the material for the humanity which
    • people to form any adequate conceptions even of the most patent facts
    • of the Indian people, the Holy Rishis. I have often spoken of them.
  • Title: Mission of Folk-Souls (1929): Synopses
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    • temperaments effective by etheric aura of a people. Variations
    • his decline of a people. He is born into a people when it begins
    • to produce blossom; but withdraws into Devachan when his people
    • race and people. Normal Spirit of Form would keep one united
    • combined people. Mysteries of Holy Grail and Rosy Cross. The
    • many archangels of the manifold German peoples. And as in Europe
    • people adhered long to Folk-spirit or archangel, the work of
    • peoples, this was done by Druids. As it became necessary for
    • Christianity belongs to no sect, place or people, for Christ is
  • Title: Mission of Folk-Souls (1929): Preface
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    • peoples. The lectures are based upon the principles of
    • characters of the various peoples we must penetrate to the soul
    • co-operation of the several human souls in that people, but it is one
    • peoples on the earth with the forces of the heavenly bodies in space.
    • folk-characters, for the migrations of peoples, etc., outside those
    • peoples themselves? Apart from the anthroposophical view, for which
    • peoples, and the forces that give this development a certain
    • manifested in the life of the peoples and it is seen that these facts
    • peoples can thus be clearly understood, as well as their mutual
    • peoples in a spiritual reality or renounce such a psychology
    • individuals belonging to the several peoples will only be able to
    • development of peoples only uses concepts applicable to the things of
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • the foundations of a people, out of the spirit of the various
    • peoples, the separate concrete contributions to the collective
    • individuals belonging to the several peoples will only be able to
    • common attribute pertaining to so and so many hundred people, or
    • millions of people, who are crowded together in a certain country.
    • That besides these millions of people who are crowded together in
    • attributes possessed by the people who inhabit the Swiss portion of
    • can distinguish the Swiss Folk-spirit from the millions of people
    • their own activity. If we contemplate the various peoples on the
    • characteristics and qualities peculiar to these peoples, we see a
    • reflection of what we may consider as the mission of these peoples.
    • the inspirers of the various peoples, we can then say what a nation
    • the several different groups of people are the individual missions of
    • history of the world peoples work side by side, and how nation
    • activity of people after people something else takes place in human
    • the periods influenced by the great peoples from whom the
    • civilization. We also notice that various inspirers of the peoples
    • Roman had already begun. Thus we can observe the peoples side by side
    • But in everything which evolves in and with the peoples
    • another. In a similar way the various peoples have understood one
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • characteristics peculiar to the various peoples. The materialist will
    • peculiarities manifested by the people of that country. It is not to
    • of the evolution of humanity on the earth when one people leaves its
    • peoples. You may already see, that in the etheric aura over any
    • peoples. When we consider this aura we must clearly understand that,
    • inhabited by a certain people, is the etheric aura of that particular
    • all cases where that which determined the great changes of the people
    • people cannot as yet enter in there, it cannot as yet extend into it
    • appertaining to the characteristics of a people, that which a man who
    • observes country and people with clairvoyant consciousness, is able
    • itself in three ways in man. It is the etheric aura of the people
    • man who lives in this etheric aura of the people. What part of man
    • of a people if we were only to take into consideration the character
    • possessed by an individual belonging to the people. The Archangelic
    • of man, many of the attributes of a people would not originate at
    • consciousness, when it studies the peoples, finds, strange to say,
    • domain as the Spirits of the Peoples or Archangels, other Beings at
    • a people. The Beings who give language have great strength, they are
    • his people, that which he sounds forth into the air, that it is which
    • occult knowledge and occult power of vision one goes from one people
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • most practical, because people already know it, having learnt it at
    • logic is unknown to most people. By this you may therefore see how a
    • life of the peoples from epoch to epoch, how it has run its course,
    • religions, and sciences of the peoples came into them from within. So
    • people. Were this not the case, there could be no materialism. If a
    • constitute the people. His world consists of an astral field of
    • whole people.
    • Archangel is connected with the life of the particular people he is
    • the culture of a people, his youth and his old age.
    • from within; hence when the individuals belonging to a people appear
    • particular people at a certain time. When the possibility of
    • incorporating himself occurs, when there is a people living in the
    • down into a people and embodies himself in it. In the same way too,
    • the people in question, when the several perceptions, the centers
    • forsakes that community of people and enters into his Devachan, into
    • opportunity to seek out in another way a community of people. Thus
    • the youthful upward life of a people signifies the youth of its
    • which he dwells. The descending period of a people's life he
    • the people, is something which floats above the separate individual
    • who is guiding the people. But there are intermediaries, and it is
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • and at the foundations from which the several peoples spring, we must
    • nature; all the people who have wandered over the face of the earth
    • by a fixed law. But people are not inclined to look at things
    • might be rather dangerous, because people might become indignant.
    • people who go to the country which lies more to the West, must again
    • they take their spiritual life from the people they conquered, who
    • characteristics of the several peoples. Each individual in his own
    • next lecture we will consider the growing up of peoples out of the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • this or that race, or of this or that people, as a personal matter,
    • about the character of this or that people, and however our feelings
    • people, yet as Anthroposophists we have a sufficient counterbalance
    • in successive ages in many different races and peoples. We may
    • the shadow-side of all races and peoples, but we may be sure that in
    • of all races and peoples through being incarnated first in one place
    • at being incarnated in this people or the other race. But such an
    • objective survey of the character of the peoples, nations and races
    • people, unless it be received with the above assumptions. The
    • several influences of the missions of the peoples flow into the whole
    • of humanity, and how even separate peoples that were split off and
    • are now scattered here and there among the greater peoples, have
    • to speak work together, and that in a people, an Archangel who is
    • Archangels, the Spirits of Peoples and Tribes; and finally the
    • evolution, the several peoples and languages; and lastly those Beings
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • the old Atlantean evolution, the migration of peoples started from a
    • In the stream of peoples that traveled across Africa and
    • into which are entered the influences with respect to peoples,
    • same with each of the other races. Thereby the streams of the peoples
    • and surge in the glandular system of this people. What modifies the
    • Himself off from the other Elohim and invests this people with a
    • to bring about the special modification of this people.
    • the Semitic people and its mission. In a certain deep occult sense
    • made this people His own, and when to this you add the fact that
    • quite special importance to the Semitic Hebrew people, and why the
    • God Jahve describes Himself in the Semitic people as the God Who
    • peoples of Asia Minor and Europe, those whom we reckon as belonging
    • Now you will also understand that a people like the
    • people attained its greatness. Everything the Greeks saw in the way
    • and hence became the basic people for all sculpture, for all external
    • people, who are so eminently the people of Jupiter or Zeus, who even
    • themselves to be the people of Zeus.
    • All the peoples of Asia Minor and especially the
    • European peoples, are on the whole modifications of this Jupiter
    • several peoples within this basic race which were formed by the
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • formed the black or Ethiopian race; when those other peoples came to
    • pointed out, bodies of people remained at the different points, from
    • which then the various peoples of Asia, Africa and Europe arose. We
    • that companies of peoples who were each under the guidance of an
    • peoples whose Archangel was the first one to attain the rank of a
    • Spirit of the Age. It was that stream of peoples who formed the
    • The other peoples of Asia who were gradually developing, were for a
    • Those peoples of Europe who had remained behind when the
    • worked on for a long time, whilst the people lying to the north of
    • A later rise in rank resulted from the Egyptian people
    • and its Archangel on the one hand and from the Chaldean people and
    • Archangel of the Egyptian people rose to the rank of a guiding Spirit
    • Jehovah had chosen one in particular and made that His own people.
    • people, He employed at first, while this race was gradually growing
    • up, a sort of Archangel to be His representative with the people; so
    • that in ancient times the gradually growing Semitic people had an
    • Indian, Old Persian and Old Chaldean peoples, there was yet another
    • one who played a special part by working in a single people.
    • particular people was lifted out of normal evolution and had a
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • all the Germanic peoples and tribes in Europe so that, even far to
    • mythologies of the Germanic Scandinavian peoples have in common, is
    • the various peoples with one another. There is at the present time
    • religions of the various peoples with one another? He compares the
    • Folk-spirits, the manner in which this or the other people arrived at
    • different from the Græco-Latin peoples, they were even different from
    • peoples who were growing up in Europe in preparation for the fifth
    • ancient Indian peoples was absolutely different from that of the
    • that the peoples of ancient India had advanced very far in human
    • Indian people was already to a certain extent mature, when it had
    • already gone through what the Germanic Scandinavian peoples still had
    • Scandinavian peoples had to experience, with their fully-developed
    • soul-developments took place. There were peoples who, during their
    • still experienced for a long time by the peoples of Europe. The
    • to those among the Indian people who had advanced. They had not
    • soul-capacities of the Western peoples.
    • these men. The most advanced among those who led the Indian people
    • this people awoke to the consciousness of their ‘ I ’
    • later peoples still had to look at with their ‘ I ’.
    • The peoples belonging to the Persian civilization were
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • accordance with the facts, that the people belonging to this ancient
    • Indian peoples in the interval? For the Indian peoples must, so to
    • Germanic peoples, who were present with their ‘ I ’
    • objectively as an entity. On the other hand the peoples of Europe
    • see the objective ‘ I ’. The Germanic peoples
    • the various peoples, where these views are expressed in the form of
    • Materialistic people of to-day will say that this is a
    • no other people be as strong as it was in the old Germanic
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Each individual people, yea, even all the smaller
    • subdivisions of peoples have their special task in this great
    • Scandinavian people, the ‘ I ’ was in primal
    • community, as if he were a part in the great body of his people. Thus
    • peoples in other parts of Europe other tasks had already been given
    • Every single people has its particular task. There above
    • all we find that people, that collection of peoples, that community
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • the still youthful ‘ I ’ of the peoples of
    • spiritual Beings and the people, because the ‘ I ’
    • the many different races, peoples and subdivisions of peoples, the
    • what these peoples had once experienced, a memory reflected in their
    • In the other peoples which then follow upon the Greek
    • people we have to deal principally with the use of the physical body
    • of the Greeks. On the other hand the peoples lying more towards the
    • Scandinavian peoples had also the special task of perfecting this as
    • One people there was, which, at its later stage no
    • the Roman people. Everything that the Roman people had, under the
    • of man as such. Hence the Roman people was able to develop that which
    • great question in the mission of the Roman people. The other peoples,
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • still found it among the South Germanic peoples at the time when he
    • of peoples have played at certain periods. Now not only the
    • northern people by means of these pictures, really comes from the
    • for the perception of those few? There will be people who will
    • number of people.
    • happened for centuries. Certain people have always profited by this
    • by those in his immediate neighborhood, but also by people from
    • people have so lately left their clairvoyant past behind them, that
    • can again be understood. Now if a people experiences the new age with
    • accomplished. Those Northern Germanic peoples will best be able to
    • we look for in the substance of the European people themselves, that
    • particular people or tribe, but to humanity as a whole. What is given
    • foreign lands and wished to convert people to that which consisted of
    • people, but it recognizes the god of humanity.
    • Christ-Principle reject it. However many people may come and force a
    • It is wonderful to me how well people understand each
    • again in these last few days how free they feel with the people of
    • must be believed. Test it by the healthy and mentally vigorous people
    • were to arise between the peoples of the North, it could not consist
    • in one people disputing with another about what is to be given, but
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • background of what is often said today by people who out of old traditions
    • In the torture-chambers of mediaeval castles, people were
    • would be served by keeping these things secret today, as many people desire? To
    • can be understood for what it really is. How many people realise today that
    • People prefer to shut their eyes to what is happening and to think that, after
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • background of what is often said today by people who out of old traditions
    • In the torture-chambers of mediaeval castles, people were
    • would be served by keeping these things secret today, as many people desire? To
    • can be understood for what it really is. How many people realise today that
    • People prefer to shut their eyes to what is happening and to think that, after
  • Title: Christ and the Human Soul: Lecture One
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    • in which the people cry out and clamor for the death of Christ Jesus.
    • rage signified historically. Let us ask: What ought these people to
    • For this implies that the people did not know what they themselves
    • Let us now turn to the Jewish people. Did the Jews know
    • Christ? I am not asking whether the Jewish people knew the name of
    • When the people murmured, the Lord commanded Moses to strike the rock
    • burning bush, He who led the people through the wilderness and caused
    • Jewish people? We are told that by day it was in a pillar of cloud
    • most significant thing Moses had to impart to his people through the
    • People speak of so many relationships between the human
    • In our day many people no longer have any knowledge of
    • concerning his immortality. And how uncertain many people are even
    • today. All those people who say that man, when he goes through the
    • did a sea divide so that the people of God could go through? No! A
  • Title: Christ and the Human Soul: Lecture Two
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    • fact that people doubt more or less strongly in the realization of
  • Title: Christ and the Human Soul: Lecture Three
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    • Here the difficulty begins. These people then easily say: “How
    • they still had a feeling of what people have always thought of
    • They are people who bring into Anthroposophy the most intense egoism,
    • Christ comes into the world. All those countless people today who
    • people proceed from the principle of proving themselves worthy of the
  • Title: Christ and the Human Soul: Lecture Four
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    • In these days, young people of sixteen and even less are
    • the dark Middle Ages people said that Christ appeared in the world
  • Title: Brotherhood and the Fight for Survival
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    • people, without regard for race, sex, creed, or profession. Thus the
    • View seems to go against what people have found recently. In certain
    • If people develop as much as they can in the
    • people's general awareness.
    • people grow strong by working against a resistance? Is it really
    • of the land. The Communities of Villages where the people lived had
    • redistributed and newly divided among the people. It could be seen
    • old ways of life in which people found their freedom in brotherly,
    • individuals managed to gain large tracts of land and the people
    • freedom in the growing cities. People came from Scotland, France,
    • a moral awareness of which modern people can hardly get a true
    • relationships we see how a thorough understanding of people's needs
    • People were, at that time, not united under
    • from everything that people regard as ideal.
    • there was a harmony between what people felt as their ideals and what
    • develop to powerful and able people, and they will have the
    • possible that this attitude, so necessary for people, could lead to a
    • a universal principle of life; five people, who are together, who
    • Today, some people call Anthroposophists,
  • Title: Brotherhood and the Fight for Survival
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    • people, without regard for race, sex, creed, or profession. Thus the
    • View seems to go against what people have found recently. In certain
    • If people develop as much as they can in the
    • people's general awareness.
    • people grow strong by working against a resistance? Is it really
    • of the land. The Communities of Villages where the people lived had
    • redistributed and newly divided among the people. It could be seen
    • old ways of life in which people found their freedom in brotherly,
    • individuals managed to gain large tracts of land and the people
    • freedom in the growing cities. People came from Scotland, France,
    • a moral awareness of which modern people can hardly get a true
    • relationships we see how a thorough understanding of people's needs
    • People were, at that time, not united under
    • from everything that people regard as ideal.
    • there was a harmony between what people felt as their ideals and what
    • develop to powerful and able people, and they will have the
    • possible that this attitude, so necessary for people, could lead to a
    • a universal principle of life; five people, who are together, who
    • Today, some people call Anthroposophists,
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • What does this signify? It signifies that the feelings which people
    • Christ Jesus appeared amongst a people who worshipped
    • Jehovah. The people have simply returned to him and have forgotten
    • It was to two kinds of people, my dear friends, who were
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • us that directs the thoughts of all circles of Christian people
    • peoples in the various nations, all these achievements constituted in
    • way in which it has been done by many people since the 18th century
    • Christmas festival. For many modern people Christmas is nothing but
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • to inner things like the shepherds — men of the people
    • different from our own, is nevertheless difficult for many people
    • Among individual peoples of pre-Christian times it had
    • greater intensity among such people as the Magi from the East, and
  • Title: Search for the New Isis: Lecture IV
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    • and then, because of the migrations of the peoples and stocks to
    • at least it was so among many peoples — the territories on
    • Among the majority of peoples on the earth they had already
    • were raised were, at most, theoretical. People said: “It cannot
    • really is, although a large number of people drink this Soma-juice by
    • meant by the Philosopher's Stone. But there are people in modern
    • presented as being quite unknown because people do not
    • there are very few people who are not quite familiar with these
    • said: People of today realise that a great deal goes on in the
    • It is strange that people try to keep to these concepts
    • Which of the arts has permanent value and how are art and the people
    • Most people are still unaware of the weight of these
    • many people from joining these associations. As a whole, workers in
    • economic problems of a people cannot properly be handled by the
    • people to be considered? Parliamentary debates are out of the
    • at all in a place where people speak and vote according to party
    • our people. Beside the Political Parliament administering the
    • of the people vis-à-vis the international world, and beside
    • people's life, we need a Cultural Council for the promotion of
    • health to the whole of our people's life.”
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  • Title: Mission of Spiritual Science: Afterword
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    • uncertainty in our pursuit of science comes not from people but from
  • Title: Mission of Spiritual Science: Foreword
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    • case that people do not fix their attention upon what spiritual
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • years ago that I was invited by a small circle of people to give
    • cons of this matter. People must grow accustomed to many things in the
    • company of people were sitting here and a lion suddenly appeared
    • modern times, has very often led people away from a religious
    • experience which we have in spiritual science that people who have been
    • religious belief which he holds. Nevertheless it seems as though people
    • would say, natural to people, specially through Anthroposophy.
    • this is surely the conviction of many religious people; and it is again
    • people will learn to think in the following way about the relation to
    • people who for this reason have looked upon the Copernican view of the
    • people accept recognised facts. Galileo was in his time treated as we
    • as a new style of architecture. There are also people who said,
    • people are accustomed to see something so framed as to shut off space.
    • people become conversant with a particular view of the world depends on
    • had to tell people, “There is nothing at all where you see the
    • the blue firmament above; merely because people can only see as far as
    • of perception, they think there is a boundary there, as people used to
    • is so. Instead of studying spiritual science themselves, people find
    • said. It is difficult for people in general to reconcile ideas which
    • with truth. What is contradicted are people's habits of thought. And
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • that numbers of people know today about Christmas is that it is a
  • Title: Lecture: The Spiritual Communion of Mankind
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    • that numbers of people know today about Christmas is that it is a
  • Title: Lecture: Leonardo da Vinci
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    • innumerable people through the wide circulation of perhaps the best
    • work on people today, stands practically in the same relation to what
    • had also commissions from people who recognized his great gift and
    • hundreds and hundreds of people. He would often follow a person for a
    • all sorts of people of different classes to come to him and would
    • this world-renowned picture. Now there were people at that time in
    • people relied on sense perception. What was the result? People
    • was brought up among middle class people. Thus we see him thrown on
  • Title: Lecture: Leonardo da Vinci
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    • innumerable people through the wide circulation of perhaps the best
    • work on people today, stands practically in the same relation to what
    • had also commissions from people who recognized his great gift and
    • hundreds and hundreds of people. He would often follow a person for a
    • all sorts of people of different classes to come to him and would
    • this world-renowned picture. Now there were people at that time in
    • people relied on sense perception. What was the result? People
    • was brought up among middle class people. Thus we see him thrown on
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • always been made known to the people by the seers, out of the secret
    • writings of their ancient religious records; but people have lost the
    • How many people there are who believe that our forebears knew
    • awaiting that manifestation? — People of materialistic mind
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • always been made known to the people by the seers, out of the secret
    • writings of their ancient religious records; but people have lost the
    • How many people there are who believe that our forebears knew
    • awaiting that manifestation? — People of materialistic mind
  • Title: Lecture: The Animal Soul
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    • these creatures. People always satisfy themselves with “instinct,”
    • Why do old people become mentally weak, even if the soul cannot
  • Title: Lecture: The Animal Soul
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    • these creatures. People always satisfy themselves with “instinct,”
    • Why do old people become mentally weak, even if the soul cannot
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Unity. Thus a group of people existed at that time, who were united
    • different from the lion of today. They were lion-hearted people,
    • people, everything adapted to the physical plane. You can easily
    • and working it over, you would have found the third class of people,
    • you of people who have much psychism and believe in visions, and
    • appear so strange to you that once a race of people existed who had a
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Unity. Thus a group of people existed at that time, who were united
    • different from the lion of today. They were lion-hearted people,
    • people, everything adapted to the physical plane. You can easily
    • and working it over, you would have found the third class of people,
    • you of people who have much psychism and believe in visions, and
    • appear so strange to you that once a race of people existed who had a
  • Title: Lecture: Death in Man, Animal, and Plant
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    • explanation people are prone to give, when the span of life is
    • reality, people regard the life of a plant abstractly, detached from
  • Title: Lecture: Death in Man, Animal, and Plant
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    • explanation people are prone to give, when the span of life is
    • reality, people regard the life of a plant abstractly, detached from
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • or Giordano Bruno (for other things are now in fashion and people are
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • or Giordano Bruno (for other things are now in fashion and people are
  • Title: Lecture: Michelangelo
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    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • image of what is spiritual.” I don't know how many people
    • soul devises: when people see a block of stone before them, there is
  • Title: Lecture: Michelangelo
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    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • image of what is spiritual.” I don't know how many people
    • soul devises: when people see a block of stone before them, there is
  • Title: Cover Sheet: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Contents: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Appendix: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Notes: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Presence of the Dead: Publisher's Note
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • In these lectures Rudolf Steiner deals with the relationships people
    • as some people do, and everything you said was recorded on records.
    • Here, people could object
    • Many people object they
    • people who do this will have greater faculties in the world after
    • images, distortions, just as people with impaired vision see a
    • have a false impression of its sounds. People who follow this course
    • religious teachers, people were able to develop mental images that
    • present, only a few people are beginning to experience this new
    • difficult for many people to understand. That is why they speak of
    • people what each individual soul can truly achieve on its own, not by
    • be believed. When people say this, it is because they are so crammed
    • will be inconvenient for some people.
    • its etheric environment. Both people of ancient times who followed
    • their religious founders and modern people who are willing to
    • In earlier times people had
    • the physical world. When people still possessed an atavistic
    • to thinking. Some people nowadays develop clairvoyant faculties at
    • In other words, when people
    • on what was missed earlier. It is quite grotesque when people
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • In these lectures Rudolf Steiner deals with the relationships people
    • attention to such a statement, for in our time many people would have
    • on it. Interestingly enough, even those people who want to make us
    • of Fichte and others like him. So it is good if at least some people
    • all the people who have carried throughout history a true knowledge
    • This is true for others too; Fichte is only an example. People like
    • people, his audience asked him to have the lectures printed. The
    • publish them because more people ought to have access to Fichte's
    • another about the spiritual world. What must he do? Well, people have
    • People will get many valuable insights when his last volume of poems
    • People like this friend,
    • more and more people will come to see the need to develop new
    • outside. People outside our movement approach us only with the
    • people in the world who really understand what we intend to do. It is
    • crucial that we do not let only those people judge this endeavor who
    • matter how good people's intentions are, if they approach our
    • started the building in Dornach. Well, people in the present age have
    • particularly in the opinions of other people. What comes from outside
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • In these lectures Rudolf Steiner deals with the relationships people
    • anthroposophy can have for us, for our soul. People new to
    • namely, our waking time. And even people who have not yet thought
    • regularly should at least make people think. And then they will be
    • then become ever more important for people in the twentieth century
    • an idea of what people in our century will have to know about the
    • sets for us, it rises for the people on the other side of the earth.
    • an obvious example. As we know, people today are haunted by a fear we
    • respective age: People of the Middle Ages held a certain belief in
    • frightening people is concerned. Now of course I do not mean to imply
    • those people who held a real belief in the spiritual world are
    • If people were given thoughts that lead them away from materialism
    • turned toward the realm of the spirit, while all around other people
    • tremendous difference between people who in their waking life are
    • types of people are as different in their effect on the dead as a
    • barren region where no food can grow, where people would starve, and
    • heartfelt realization that in the twentieth century people will need
    • misunderstood. People are greatly inclined to prejudice, and whenever
    • a person's life here on earth and after death, people all too easily
    • such people will be as we are when our vision in the physical world
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • In these lectures Rudolf Steiner deals with the relationships people
    • most people know of their dreams only from memory, and cannot
    • how would you relate to people perceiving you? If this plant had
    • consciousness and could speak, it would have to say: People look at
    • be like people describing the shape of the letters on a page rather
    • them without preconceived ideas. People may object that we cannot
    • cannot give people an idea of what we mean by writing h-o-u-s-e; for
    • acquire others and expand our thinking. People who honestly tell us
    • People find it difficult to
    • already have and don't want to create new ones. When people in our
    • experienced in the spirit into artistic form. So if people ask what a
    • as a pentagram, but so can every five-petaled flower. People may ask
    • understood if people stop asking what it symbolizes and instead think
    • expressing things no longer exists fifty years from now, people will
    • honestly. If people understand us in this way, then perhaps the mood
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
    • or at least unpopular with most people. Clairvoyant research, as we
    • discredited by the countless prejudices people have against it, and
    • clairvoyant, esoteric knowledge that can be supported even by people
    • and because other people have taught them to us.
    • People are a combination of
    • Clearly, just looking at people will tell us little about the nature
    • of view, people can easily object that this was nothing but an
    • physical world. When we meet people in the physical world and get
    • intensity of this unused life energy. Generally, people live to a
    • people in our age make fun of what I have just described and belittle
    • People do not mind our
    • possibility of knowing the spiritual world people often claim that
    • beings on earth, and they allow even people who are not clairvoyant
    • our thoughts. We can then tell other people about what we have taken
    • because they cannot really be understood. People will see that human
    • Eventually, people will
    • people will admit that clairvoyant research approaches the world of
    • Looking up to the blue vault of the sky, which people then considered
    • space extends into infinity. The limits people saw so clearly, based
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • In these lectures Rudolf Steiner deals with the relationships people
    • Many people today still
    • there were great individuals and many people connected with them.
    • still find in certain tribes and peoples and trace to individuals
    • Spiritual ideas had to be poured into people's souls.
    • sleep more, as some retired people do, we would sleep too much. Of
    • work takes a lot out of our physical organization, people doing that
    • religions believed it was their task to lead their people, to use up
    • replaced with “I believe what I know.” People will begin
    • to come down and proclaim news of the spiritual world, people would
    • after death. People unable to do this will have to return and repeat
    • childhood stages of the human race. Of course, people did not
    • are young and can still do so. People who cannot live with ideas that
    • educated people, while they spoke so everyone could understand them.
    • everyone provided we find the way to the simple, ordinary people. The
    • bearer of thoughts that are also mirror images. People could easily
    • People increasingly misuse
    • cause; if someone has a healthy body, people conclude that a healthy
    • If people do not develop
    • People say there is really no sound, only vibrations of air. They
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • In these lectures Rudolf Steiner deals with the relationships people
    • and at most continues to live in the memory of the people in the
    • the area, people who knew that he came from there asked him what he
    • or something like that. People could understand that. But they would
    • culture in order to fill it with sounds that would encourage people
    • people. Historical scenes alternated with blossoms and salamanders.
  • Title: Lecture: The Mystery of the Human Temperaments
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    • the people we meet to come to a clear knowledge of the various sides
    • clear knowledge regarding those people with whom we come in touch. We
    • traits — still we shall in general classify people in four
    • people different, and on the other side joins them again to groups,
    • people, his race. The various children of the same parents have
    • soul-spiritual essential kernel is born into the family, the people,
    • bears the characteristics of family, people, race, and so forth? Is
    • people, race.
    • without the temperaments — if people had only one temperament?
    • beautiful, varied, and great. How dull would life be if all people
    • Above all we must show the melancholic child how people can
    • to observe people and their interests. One thing more can also be
    • take reality into consideration. For those people are deluded who
    • it, and will find the way to other people; he will find the solution
  • Title: Lecture: The Mystery of the Human Temperaments
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    • the people we meet to come to a clear knowledge of the various sides
    • clear knowledge regarding those people with whom we come in touch. We
    • traits — still we shall in general classify people in four
    • people different, and on the other side joins them again to groups,
    • people, his race. The various children of the same parents have
    • soul-spiritual essential kernel is born into the family, the people,
    • bears the characteristics of family, people, race, and so forth? Is
    • people, race.
    • without the temperaments — if people had only one temperament?
    • beautiful, varied, and great. How dull would life be if all people
    • Above all we must show the melancholic child how people can
    • to observe people and their interests. One thing more can also be
    • take reality into consideration. For those people are deluded who
    • it, and will find the way to other people; he will find the solution
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • people — the adjective in inverted commas — are always
    • activity and effort of the soul. We know well that many people are
    • certain peak for all those people — and they are numerous among
    • materialism in the present age. This still happens with many people,
    • mean? I hardly think that when people speak of the “ancient
    • still lay in the nature of the human soul in all the peoples of
    • A beginning must everywhere be made. When people come
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • people — the adjective in inverted commas — are always
    • activity and effort of the soul. We know well that many people are
    • certain peak for all those people — and they are numerous among
    • materialism in the present age. This still happens with many people,
    • mean? I hardly think that when people speak of the “ancient
    • still lay in the nature of the human soul in all the peoples of
    • A beginning must everywhere be made. When people come
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • if through a karmic current of migration, various peoples were once
    • documents, of what these peoples experienced in very ancient times on
    • A memory of the mysterious destinies of these peoples arose again, as
    • If we look back and see how deeply people were impressed by what they
    • those peoples, of Celtic origin, who had most of all preserved the
    • remained in connection with the ancient gods. The western peoples,
    • give to the people poured itself out over these individual groups as
    • conception which lived in these peoples, that the heroes had to fight
    • peoples.
    • which lived in these ancient peoples. There was active in them a
    • This band had to defend the kernel of the Celtic peoples against the
    • peoples of the surrounding world. And one of these leaders was the
    • of my people in war. But never may you need it, warriors; while the
    • Ye riders of the storm of Cromia! Receive my falling people with joy,
    • people. His heroes gather around him. He sends forth the voice of his
    • spiritual world which sank deep into these peoples, into the souls of
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
    Matching lines:
    • if through a karmic current of migration, various peoples were once
    • documents, of what these peoples experienced in very ancient times on
    • A memory of the mysterious destinies of these peoples arose again, as
    • If we look back and see how deeply people were impressed by what they
    • those peoples, of Celtic origin, who had most of all preserved the
    • remained in connection with the ancient gods. The western peoples,
    • give to the people poured itself out over these individual groups as
    • conception which lived in these peoples, that the heroes had to fight
    • peoples.
    • which lived in these ancient peoples. There was active in them a
    • This band had to defend the kernel of the Celtic peoples against the
    • peoples of the surrounding world. And one of these leaders was the
    • of my people in war. But never may you need it, warriors; while the
    • Ye riders of the storm of Cromia! Receive my falling people with joy,
    • people. His heroes gather around him. He sends forth the voice of his
    • spiritual world which sank deep into these peoples, into the souls of
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • upon the thinking of the masses of the people. In speaking thus of
    • the people who, when they are faced by the weightiest problems of
    • people base their actions upon the opinions of the recognized
    • to the migrations of the peoples and so forth. And so he tries to
    • people, but for all that must be made known today. It is right
    • It is, of course, quite true that most people fight shy of taking the
    • peoples who were gradually exterminated by the colonists from Europe.
    • They were not, of course, cultured people in the sense in which we
    • people had a living and vivid experience of one great Spirit
    • preconceived notion that these Indian peoples were the half animal
    • peoples are incarnated today in the men of Western Europe, Middle
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • We can look back to the peoples who lived in the Southern regions of
    • the deepest and most fundamental feelings of the people. And
    • people’s liking. At the bottom of their hearts they are afraid
    • And now let us think of peoples inhabiting another part of the earth.
    • destiny of the souls once incarnated in the Indian peoples of
    • People have not, as a rule, any very correct idea of the character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • upon the thinking of the masses of the people. In speaking thus of
    • the people who, when they are faced by the weightiest problems of
    • people base their actions upon the opinions of the recognized
    • to the migrations of the peoples and so forth. And so he tries to
    • people, but for all that must be made known today. It is right
    • It is, of course, quite true that most people fight shy of taking the
    • peoples who were gradually exterminated by the colonists from Europe.
    • They were not, of course, cultured people in the sense in which we
    • people had a living and vivid experience of one great Spirit
    • preconceived notion that these Indian peoples were the half animal
    • peoples are incarnated today in the men of Western Europe, Middle
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • We can look back to the peoples who lived in the Southern regions of
    • the deepest and most fundamental feelings of the people. And
    • people’s liking. At the bottom of their hearts they are afraid
    • And now let us think of peoples inhabiting another part of the earth.
    • destiny of the souls once incarnated in the Indian peoples of
    • People have not, as a rule, any very correct idea of the character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On Chaos and Cosmos
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    • gradually have come about that people would no longer understand the
    • a number of such people. In that time the Rosicrucian Order was
    • We all of us are familiar with the word which many people believe to
    • be very old — the word ‘gas’. Many people today are
    • Already in primeval times and among primitive peoples we find good
    • Primitive peoples sometimes see even the material world still in a
  • Title: Lecture: On Chaos and Cosmos
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    • gradually have come about that people would no longer understand the
    • a number of such people. In that time the Rosicrucian Order was
    • We all of us are familiar with the word which many people believe to
    • be very old — the word ‘gas’. Many people today are
    • Already in primeval times and among primitive peoples we find good
    • Primitive peoples sometimes see even the material world still in a
  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • majority of people, for the independent testing of
    • insignificant people. Benvenuto Cellini, who was a great man, once
    • feeling of envy. Consequently the souls of the simplest people and
    • errors and people do not tolerate them.
    • definite judgments which we pass on other people. No envy is
    • contained in these judgments, yet we criticize people and find
    • detestable quality and that is why people dislike it. They seek to
    • other people. This is falsehood and falsehood is an Ahrimanic
    • People also feel a strong dislike for falsehood and they try to fight
    • characteristic: a certain timidity. There are people who cannot look
    • it. People who say this do not understand Karma, for to understand
    • will not only be shy towards the people of his environment, but he
    • If we lovingly penetrate into the weaknesses of such people, our
    • we shall have a rejuvenating influence upon such people.
    • Our attitude towards people may be an understanding one or a critical
    • reproaches helped him, but it may also be otherwise. People who
    • for other people and only criticize them, no good effects will arise.
  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • majority of people, for the independent testing of
    • insignificant people. Benvenuto Cellini, who was a great man, once
    • feeling of envy. Consequently the souls of the simplest people and
    • errors and people do not tolerate them.
    • definite judgments which we pass on other people. No envy is
    • contained in these judgments, yet we criticize people and find
    • detestable quality and that is why people dislike it. They seek to
    • other people. This is falsehood and falsehood is an Ahrimanic
    • People also feel a strong dislike for falsehood and they try to fight
    • characteristic: a certain timidity. There are people who cannot look
    • it. People who say this do not understand Karma, for to understand
    • will not only be shy towards the people of his environment, but he
    • If we lovingly penetrate into the weaknesses of such people, our
    • we shall have a rejuvenating influence upon such people.
    • Our attitude towards people may be an understanding one or a critical
    • reproaches helped him, but it may also be otherwise. People who
    • for other people and only criticize them, no good effects will arise.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • endowed with the bodies of the Egyptian-Chaldean peoples, we would
    • humanity. We modern people therefore carry about with us a corpse.
    • it dazed people. One therefore avoided pronouncing it. If the name
    • been pronounced in the presence of people in the times immediately
    • have dazed the whole congregation; all the people would have fallen
    • body, but one which people could bear, for, as I explained to you
    • person's religious and natural-scientific views! Many people
    • people develop their world conception. I drew attention to the fact
    • that today people are chiefly interested in the soul's life
    • that modern people must become more and more conscious of the real
    • egoistic. Consider how much a modern priest must reckon with people's
    • easily he reaches his aims. Among modern people we do not really find
    • way in which modern people think about God in the different
    • every delusion. What do most people imply when they speak of “God”?
    • friends! People still have some inkling of the fact that a guiding
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • may draw attention to this important, weighty fact, yet people do not
    • People may now have democracies or parliaments — they may come
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • endowed with the bodies of the Egyptian-Chaldean peoples, we would
    • humanity. We modern people therefore carry about with us a corpse.
    • it dazed people. One therefore avoided pronouncing it. If the name
    • been pronounced in the presence of people in the times immediately
    • have dazed the whole congregation; all the people would have fallen
    • body, but one which people could bear, for, as I explained to you
    • person's religious and natural-scientific views! Many people
    • people develop their world conception. I drew attention to the fact
    • that today people are chiefly interested in the soul's life
    • that modern people must become more and more conscious of the real
    • egoistic. Consider how much a modern priest must reckon with people's
    • easily he reaches his aims. Among modern people we do not really find
    • way in which modern people think about God in the different
    • every delusion. What do most people imply when they speak of “God”?
    • friends! People still have some inkling of the fact that a guiding
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • may draw attention to this important, weighty fact, yet people do not
    • People may now have democracies or parliaments — they may come
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • poetical natures, by people with a deeper capacity of feeling.
    • case of people who were strongly moulded by their preceding
    • be people endowed with an almost automatic memory, but with their
    • souls of certain people who have passed through an inner
    • present time it is important that as many people as possible
    • from the people's sacrifices —
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • poetical natures, by people with a deeper capacity of feeling.
    • case of people who were strongly moulded by their preceding
    • be people endowed with an almost automatic memory, but with their
    • souls of certain people who have passed through an inner
    • present time it is important that as many people as possible
    • from the people's sacrifices —
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • content of Anthroposophy. I could address them as people advanced in
  • Title: Anthroposophy Introduction: Editors Preface
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    • very largely of people who had been studying for many years the spiritual
    • man's being unless we acquire these new concepts. People who believe
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • but these questions are there, and a large number of people feel them
    • in this way. If you only listen to what people put into words out of
    • people and they put before you the complaints of their hearts, you can,
    • for man, with his form, does not belong to this. People often reveal
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • unfamiliar today. And what usually happens? People say: I don't understand
    • one must have one hundred and twenty grammes of protein, people were
    • becomes reliable. Of course, there are still under-nourished people,
    • of protein. On the other hand, there are certainly numerous people
    • that people are most susceptible to so-called infection when they take
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • that the people sitting here today would not have had the same muscles
    • when people look up at the moon, they are conscious, to a certain extent,
    • two people come together for some common task at a certain time of life.
    • way the lives of these two people have developed, step by step, from
    • indeed, that people find their way to one another from the most distant
    • (Now we begin to understand people like Goethe's friend Knebel, whose
    • however, when the relationship between these two people takes place
    • by these two people up to the moment of meeting. At this point the action
    • into contact with people whose relation-ship to us remains external;
    • Well, if people act on our will, if we do not merely feel strong sympathy
    • our previous life. If people only impress our intellect or our aesthetic
    • the paths travelled by two people, the one for thirty years, the other
    • say: That means that the initiate walks about with a group of people
    • to say more than other people while talking just as they do; it really
    • people. Some of you will know, if you study life, that we meet many
    • people of whom we do not dream; we can live long with them without doing
    • of people on first meeting them, there is certainly a karmic connection
    • between us. People of whom we cannot dream make only a slight impression
    • people. Nevertheless, he does accustom himself, under certain conditions,
    • life’. One takes a certain number of people aged twenty-five and,
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • grasp.) As civilised people of today we feel we have advanced very far
    • people deceive themselves so terribly, turning a blind eye to this direct
    • Of course, millions and millions of people do not realise this clearly.
    • clearly recognised as such? If people had to live by what they are clear
    • them before us: first riddle, second riddle, etc. Indeed, such people
    • we are exposed to all possible tricks of our own organisation. People
    • to meditate in this way, all manner of people may say we are succumbing
    • for they lead people to think: there is a liver, there a heart, etc.
    • true that what people think of as a mixture of oxygen and nitrogen enters
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • People who believe
    • can be acquired without pain, and people should acquire this understanding
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • re-arise as thoughts. Now those people, often somewhat peculiar, who
    • he can bring it to mind again. On this account, these people think that
    • go right down, is known to children — and to grown up people, too,
    • think how many people find it helps to repeat a thing aloud; others
    • this I do not deny that our civilisation really does tend to make people
    • pasteboard. Civilised people today often appear to be such pasteboard
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • Of course there are people who dream in their memories, but this is
    • dream, to the whole inner life of man. There are people who, while actually
    • this. Most people whose attention has been called to the existence of
    • in different people by different dreams.
    • ridiculous for people who do not know Spiritual Science to say that
    • playing a very small part, if any. People dream all sorts of wonderful
    • them. But if you study the dream-life of such people with intermittent
    • such people and makes them quite excited. To take dreams seriously —
    • whether a person is liable to suffer in this way. Such people have
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • circumstances his dreams will be just as chaotic as those of other people.
    • only in the higher worlds and not seeing external reality. People who
    • towards other people. In ordinary life we may, in individual cases,
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • memory. Old people, when dying, suddenly remember things that had long
  • Title: Roman Catholicism: Lecture I
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    • Century people everywhere spoke in quite a different way, their
    • prevailed among educated people that the human being ought to form
    • that, among people who had reached a certain degree of culture, freedom
    • when, for a large number of people, this question had arisen and
    • something which illustrates how the cultured people of the day were
    • recall these judgments today. The thoughts of thousands of people at
    • Not only have these people been awake since the last third of the
    • historic facts are quite unknown to most people, and it is necessary
    • that people trouble so little about facts and have no inclination to
    • are no longer heard; instead of that, people listen nowadays to
    • not enlarge on this. But most people have no idea of the power lying
    • (ordinary people, the general run of men) and the Pneumatiker
  • Title: Roman Catholicism: Lecture II
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    • be interested to know how many people felt as if stung by a viper
    • many people, when reading this, felt as if stung by a viper! The
    • necessary to make people take this oath, the assumption is that
    • slow people are to see what, as the necessary consequence of
  • Title: Roman Catholicism: Lecture III
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    • conceivable that people can free themselves from it again and arrive at
    • abstractions. When a state is young it has but few laws and people are
    • be like if people fought as vigorously today about the content of
    • at that time declared people to be heretics; and he could have gone
    • his assistance and burnt the people whom he merely wanted to condemn.
    • learned people, the real scholars, could get beyond that. They were
    • had attracted highly educated people, was historical foresight. The
    • to people under authority things which are not true, and one does
    • belief that what is said is the truth; for if these people spoke the
    • may that be; therefore spiritual science must be condemned. People
    • further development of mankind! Today people cannot even look with an
    • which can help is for as many people as possible to become conscious
    • materialistic world? People earn their living in accordance with the
    • telling you is for most people as if they were being irritated by
    • vermin. Now people do not like being irritated in this way by psychic
    • when the Catholic Church saw that people were becoming so one-sided,
    • they took care to have people specially trained, and in this they
    • were given, I thought I had to do with people who would respect the
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • public, but to groups of people already familiar with his basic
    • people who are accustomed to this fact with their ordinary
    • sensational. People who live near a volcano for example will ask for
    • the explanation of volcanic eruptions, because people in such regions
    • everyday affairs. Even people who live far away from volcanoes ask
    • People behave very differently towards such things. We have certainly
    • explanations, they yawn at once. And certainly with people of this
    • people with us in the Occident have this quality; it is indeed the
    • people about the spiritual world, but because we have some feeling
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • public, but to groups of people already familiar with his basic
    • people who are accustomed to this fact with their ordinary
    • sensational. People who live near a volcano for example will ask for
    • the explanation of volcanic eruptions, because people in such regions
    • everyday affairs. Even people who live far away from volcanoes ask
    • People behave very differently towards such things. We have certainly
    • explanations, they yawn at once. And certainly with people of this
    • people with us in the Occident have this quality; it is indeed the
    • people about the spiritual world, but because we have some feeling
  • Title: Lecture: The Coming Experience of Christ
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    • mind. That also has been too little noticed, because people usually
    • riddle to himself. Only a very few people are aware of this, and
    • of peace treaties in which people who know absolutely nothing about
    • with earthly humanity.” People will have to understand
  • Title: Lecture: The Coming Experience of Christ
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    • mind. That also has been too little noticed, because people usually
    • riddle to himself. Only a very few people are aware of this, and
    • of peace treaties in which people who know absolutely nothing about
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • it be our guide. Few people, however, are aware of its origin. If we
    • of cognition. It is by no means so easy as some people think, to
    • It is a fact that very many people become able,
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • it be our guide. Few people, however, are aware of its origin. If we
    • of cognition. It is by no means so easy as some people think, to
    • It is a fact that very many people become able,
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • culture epoch, during which the most important peoples were the
    • the various peoples of this period of culture should work together.
    • true that two people meeting for the first time knew how to tune in
    • time. People, then, did not pass each other by with the complete
    • individualities people were drawn rapidly together, without so much
    • necessary to a group of people forming themselves into a community.
    • people can only approach one another on far more impersonal grounds.
    • the tendency people now show to withdraw into themselves is becoming
    • we are not thrown together by chance with other people. That the path
    • of life brings us into contact with certain people and not with
    • people had to meet under totally new conditions, with the possibility
    • again with those who shared them. We meet other people as it would
    • develop when our contacts with other people are made from within;
    • already in this present time for people drawn together by karma to
    • certain after-effects of previous earth-lives, people are drawn
    • the consciousness soul could not develop, and people would have to
    • history of ancient Greece and Rome knows that for these peoples the
    • group-soul element. We find its peoples making part of a social
    • interest in, humanity will be aroused. There will be people with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • culture epoch, during which the most important peoples were the
    • the various peoples of this period of culture should work together.
    • true that two people meeting for the first time knew how to tune in
    • time. People, then, did not pass each other by with the complete
    • individualities people were drawn rapidly together, without so much
    • necessary to a group of people forming themselves into a community.
    • people can only approach one another on far more impersonal grounds.
    • the tendency people now show to withdraw into themselves is becoming
    • we are not thrown together by chance with other people. That the path
    • of life brings us into contact with certain people and not with
    • people had to meet under totally new conditions, with the possibility
    • again with those who shared them. We meet other people as it would
    • develop when our contacts with other people are made from within;
    • already in this present time for people drawn together by karma to
    • certain after-effects of previous earth-lives, people are drawn
    • the consciousness soul could not develop, and people would have to
    • history of ancient Greece and Rome knows that for these peoples the
    • group-soul element. We find its peoples making part of a social
    • interest in, humanity will be aroused. There will be people with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • known later as the Ancient Indian civilization. Many people nowadays are
    • first consider the people in general from among whom the yogi emerged
    • to a higher level of consciousness than that of the masses of people. The
    • certain thought is recommended, people will embark upon it with
    • I can well picture people today who want to embark upon the path leading to
    • for many, but what good would it do to tell people that they can enter
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • known later as the Ancient Indian civilization. Many people nowadays are
    • first consider the people in general from among whom the yogi emerged
    • to a higher level of consciousness than that of the masses of people. The
    • certain thought is recommended, people will embark upon it with
    • I can well picture people today who want to embark upon the path leading to
    • for many, but what good would it do to tell people that they can enter
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • People interpret Paul
    • Paul never wearied of exhorting people to develop within themselves a
    • necessary outcome of the teaching of modern theology, if only people took
    • meaning. It is important that people should face such conclusions, for
    • unless people rethink these things in time and turn to spiritual knowledge.
    • of mankind? It may be said of very many people that when they are in
    • it not essential that people should consider how a super-sensible
    • People must learn to
    • the life of the earth! There are people today who, because they cannot
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • People interpret Paul
    • Paul never wearied of exhorting people to develop within themselves a
    • necessary outcome of the teaching of modern theology, if only people took
    • meaning. It is important that people should face such conclusions, for
    • unless people rethink these things in time and turn to spiritual knowledge.
    • of mankind? It may be said of very many people that when they are in
    • it not essential that people should consider how a super-sensible
    • People must learn to
    • the life of the earth! There are people today who, because they cannot
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • — that people must somehow be able to be won over “by the
    • The other people said “Well, we have done that kind of thing before;
    • people who had previously been angry became exceedingly attentive, hungry
    • in the Anthroposophical Society as a whole — good, practical people
    • fact the farmer, more than many other people, needs
    • to protect his own skin. It can easily happen that people start interfering
  • Title: Agriculture Course: Discussion after Lecture 4
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    • Of course the people of to-day will not believe that it makes any difference;
    • Nowadays, as you know, people are always wanting to “disinfect”
    • you will be laughed at, no doubt, by many people. Yet I need only remind
    • you that there are people whose flowers, grown in the window-box, thrive
    • people knew that by certain definite practices they could make themselves
    • not observed, the presence of other people disturbs them. These delicate
    • people. The conditions of life nowadays are such that it is only too
    • the people of to-day might still derive many a valuable hint from these.
    • and when those people came along with their broad-brimmed hats, introducing
    • book. In this way too it was made tasty; and of course the people used
  • Title: Agriculture Course: Discussion after Lecture 6
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    • most people were unable to write, it was easier still.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • an appallingly unconscious influence; people simply do not know where
    • to-day. Even to-day you can notice how people understand the things
    • him. Things become fashionable! No one was able to imagine healing people
    • yet harmful. You know there are so and so many people on a normal farm,
  • Title: Agriculture Course: Preface
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    • that there were two types of people engaged in anthroposophical work:
    • little fruit? Why do the people concerned give so little evidence of
    • no longer contain the forces people need for this.”
    • people came to believe that only anthroposophists can practise the bio-dynamic
    • keeping down insect pests. People are beginning to realise that insect
  • Title: Agriculture Course: Supplement
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    • Steiner: If it is done with food-plants, the people who consume
    • enhanced by this “mercury manuring.” People even began to
  • Title: Agriculture Course: Lecture 1
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    • itself should really cease. So long as people do not recognise that
    • Why is it that people
    • people of to-day are not so well aware. Certain illnesses and other
    • observing the periodicity of the Sun-spots. People only fail to
    • science of these things does not yet exist; people are not yet
    • and here they show their great significance. Alas! the life of people
  • Title: Agriculture Course: Lecture 2
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    • people are wont to speak very abstractly of the influences which work
    • People to-day are
  • Title: Agriculture Course: Lecture 3
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    • alchemists and such people spoke of the Stone of the Wise, they meant
  • Title: Agriculture Course: Lecture 4
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    • to under-estimate. Yet with all their investigations nowadays, people
  • Title: Agriculture Course: Lecture 5
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    • substances — compounds or elements. Here too, however, people
    • of all. Precisely the substances people think inessential are present
    • people in human society, who have a favourable influence by their mere
    • people are fond of specialisation in all things; therefore they speak
    • unknown. If they were known, people would more readily believe such
  • Title: Agriculture Course: Lecture 6
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    • — not what proceeds from Moon, Venus and Mercury. Nowadays, people
    • but it is a very grave concern for many people). They had exhausted
    • and Venus too. As I said, people commonly imagine that the Moon merely
    • People
    • then by two and then by three people, and now you tell statistically
    • Those people
    • People
  • Title: Agriculture Course: Lecture 8
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    • by expressing themselves in this way, and thus leading people's
    • theory — I really mean it, brilliant. And when people begin to
    • certain things are known out of old tradition. People do not know why,
    • you are among many people. Everyone who is fond of you will offer you
    • have less of those movements which take their start from people who
    • has been introduced as a kind of staple food. Many people are fond of
    • to themselves and not go carrying it in all directions as people are
    • the people, working in the house — has placed our work in the
  • Title: Lecture: Parsifal
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    • I hear people perpetually
    • the Atlanteans, our ancient ancestors. All the people who
    • initiates. The whole social life of the people was still
    • peoples it was known how much depends in human life on
    • the people of Galilee — a mixture of strikingly
    • different races, thus a people who stand entirely outside
    • having come from a mingling of many different peoples, His
    • people of modern times the mysteries of the Holy Grail.
  • Title: Lecture: Parsifal
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    • I hear people perpetually
    • the Atlanteans, our ancient ancestors. All the people who
    • initiates. The whole social life of the people was still
    • peoples it was known how much depends in human life on
    • the people of Galilee — a mixture of strikingly
    • different races, thus a people who stand entirely outside
    • having come from a mingling of many different peoples, His
    • people of modern times the mysteries of the Holy Grail.
  • Title: Lecture: The Universe
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    • things were felt and people said that a certain portion of
    • past epochs, people really
    • with the earth; but modern people are no longer able to
    • closed to the external world. Modern people also view the
    • the people who took Cancer as the symbol for encompassing
    • stands for agriculture. In this sign people, of course, see
    • metabolic-limb man. People notice this, as they grow old.
    • on three,” people notice that they grow old in this
    • in which people stare at Aries without knowing that its
  • Title: Lecture: The Universe
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    • things were felt and people said that a certain portion of
    • past epochs, people really
    • with the earth; but modern people are no longer able to
    • closed to the external world. Modern people also view the
    • the people who took Cancer as the symbol for encompassing
    • stands for agriculture. In this sign people, of course, see
    • metabolic-limb man. People notice this, as they grow old.
    • on three,” people notice that they grow old in this
    • in which people stare at Aries without knowing that its
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • in the higher worlds as being much more complicated than people are
    • a prey to illusionary ideas, or where insane people are gathered. Such
    • There the perspective opens to us of how the character of a people can be
    • it was stated that man stands in a certain relation to his whole people
    • a certain people arises from the nourishment that it obtains. That does
    • be told you of people who more or less consciously knew how to command
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • as the various planets are peopled by beings who have an influence on
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • such knowledge how extraordinary seem those people who believe that
    • It may be that some people will deny that to-day, but this event was
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to the classical Old Testament time, the time of the Jewish people,
    • of the whole Jewish people. We know that when he said “I”
    • ancestors of the Jewish people, meant originally nothing but the length
    • suited to the particular people out of which they have been born. They
    • no matter to what people or nation it belongs. All divisions must fall
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • of time that the person could hold out without sleep. Different people
    • shown in the fact that the Archangels are leaders of whole peoples;
    • what one calls the folk spirit, the common spirit of the people or folk,
    • that those peoples who were still conscious of such a spiritual connection,
    • people. They revered as the highest God, Yahve or Jehovah. But for them
    • to grasp. When in our materialistic age people speak of the folk spirit
    • an Archangel, who leads and directs the people as a whole. This Being
    • reaches down into the animal world, and this was felt by the peoples,
    • to us by the guiding spirit of the whole people. They therefore saw
    • beasts, and so forth, which you find in the various images of the peoples.
    • that the Archangel, the guiding spirit of the people, reached down as
    • who has not only the task of guiding some people or nation, but another
    • Now the people in the Mystery centres knew well that here too guiding,
    • humanity from a very lofty height. People here and there have an inkling
    • Indian people, the Spirit of the Epoch consisted in the fact that men
    • to occupy oneself seriously with physical laws in order to people the
    • case in detail. People rise to the conception of Ages, but they do not
    • a certain view is held not among materialists alone but also by people
    • even people who are ready to acknowledge the other spiritual beings
    • Darkness; people thought: Darkness is a negation of light, light is real,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • pulsing through our world imperceptibly to our senses. People who have
    • The enlightened man knows nothing of them. People, however, who have
    • involved in his bodily nature. There are two sorts of people. The one
    • everyday people. The other kind descend too deeply into the body. They
    • takes place. It need not frighten people, however, for the present phase
    • You will find that those standing within them will look upon those people
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • enlightened person says that people talk of elemental beings and call
    • seen as a possibility by people of a purely amateur outlook, though
    • divinities who were known to various peoples are not fabrications of
    • It does not in the least occur to early peoples to personify in that
    • point. The people of the Old Testament expressed this by saying —
    • expression in the blood relationship of the generations. A people which
    • was particularly the case for the people of the Old Testament, and the
    • is dreamt of by modern man, people at the beginning of the Middle Ages
    • are people among us already who look on it as a lofty ideal for everyone
    • people do not dispute about them. They are in absolute agreement about
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • people color the truth, we there have to do with a lie in the sense
    • people continually. They are at the same time spirits of prejudice.
    • back is taken. There are people today who have a much looser etheric
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • through the active forces of space. People who make this inner dynamic
    • it stands solitary, it is not the whole. The people within belong to
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • are no longer able to feel it in a living way. People who
    • people say (it is only forgotten now that it ever was so):
    • people say — not ‘We breathe-in the
    • quite true, how these people felt and experienced it. They
    • of these people, — those especially who belonged to
    • people. No great man of the 13th or 14th century could have
    • culture and education — all that the people knew
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • vague and undefined way. People make no real effort to
    • could look upward and see how the people of the Revolution
    • people of Ahriman. Though man is unaware of it, the people
    • only visit many a meeting where people are working out of
    • described, it hinders people from receiving into their
    • foundations of consciousness. The people of today have so
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • finding them peopled by the human beings who are now
    • of Paganism still lingered on, enticingly for many people.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • case. On the contrary, people who have excellent faculties
    • in the present-day sense of the word — people who are
    • Christian religion, was there among the people of
    • The very people
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • Nevertheless there were many people living in the southern
    • persisted even though quite different peoples inhabited
    • the people of Western and Middle Europe in the later
    • people saw more than other folk. It was as though they were
    • first Christian centuries could preach, people today, where
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • a manner of which the people of today can have no
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • spread through many nations and peoples who until then had
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • categories, ten abstract concepts, and people say: it is
    • Why do people make so much fuss of it? It only consists of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • return to earth. People will say: Where does he come from?
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • make life any easier to take hold of for the young people.
    • people think it is possible in a given age to be a human
    • today about the cleverness of the people we shall meet! We
  • Title: The Fifth Gospel: Lecture I
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    • people, where their hearts are, we have the impression that
    • people's souls which have aimed at what we call
    • deep feelings and impulses which have directed people to
    • have gone most badly for Christianity if people had to
    • Scholastics, the Church fathers; or if people were only to
    • were many people educated in the Greek way, people who had
    • truly uneducated people in respect to intellectuality, to
    • educated people. People without education pushed into the
    • other side we see intellectually superior people such as
    • highly cultured people argued against Christianity, how
    • its underlying spirit. Nevertheless those people had the
    • peoples who, like the Germanic, derived from completely
    • people, or at least seem to be united in their religious
    • in the Germanic peoples – were they the scholastic
    • relatively primitive souls who went about among the people
    • the people, and captured their hearts completely. They knew
    • deepest heart strings of their listeners. Simple people
    • among peoples who had quite other ideas in their minds,
    • peoples did, also in later centuries, is a result of
    • people think for or against it, so much so that it seems to
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  • Title: The Fifth Gospel: Lecture II
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    • tasks of life as reasonable people do, so that others do
    • they were as transformed: like people who had achieved a
    • new state of mind or soul disposition, like people who had
    • to a number of people. But those people who experienced the
    • of love, those people felt in themselves a new
    • the crevice. And when the people came in the morning the
    • even though it seems so improbable to the people of today.
  • Title: The Fifth Gospel: Lecture III
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    • name of the people to whom he belonged. In the sixth degree
    • guardian of his people. Therefore he was assigned the name
    • of the corresponding people. When someone at that time was
    • between the leaders of the ethnic group and the people of
    • reigned not only what is necessary to lead a people, but
    • and guided, but also what that nation [or people]
    • what nonsense even intelligent people can say about
    • soul that suffers. It has come to the point where people
    • people will wonder at how many people read this book
    • talents. It often happens that when people see something
    • seduced by the people's instinctual desires. Thus a
    • indication of how attracted people are to Christ even
    • draw people's attention to him. It's only
    • no earthly force could heal; he spoke to the people with
  • Title: The Fifth Gospel: Lecture IV
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    • the future of the Jewish people. It was a terrible moment
    • rituals and merged with the praying people, possessed them.
    • place of worship. Around it, however, were sad people
    • abandoned by the priests. And Jesus heard the people
    • us.” Those people cried out to Jesus. Infinite love
    • for these aggrieved people flared up in his soul. The
    • people must have noticed something of this infinite love;
    • people who had been abandoned by their priests and, as they
    • left him and the people around him who thought their god
    • troubled and burdened people who had carried him to the
    • beings united with those people.
    • those people possessed by demons. Surely no other was so
    • life itself. That became known to people who at that time
    • world over as the Essene Order. The Essenes were people who
    • thousand. People came from all over the known world and
    • lookout for especially gifted people. They were deeply
  • Title: The Fifth Gospel: Lecture V
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    • the people who dedicated themselves to that occult
    • people had ears still capable of listening to the old
    • expanses of heaven, the people are not there who have ears
    • teacher of wisdom; he wandered among the Jewish people like
    • characteristic. The people praised him highly. I can only
    • was a patient man who was open to everyone. Two people bet
    • people don't exist who could hear me; such words are
    • various peoples, much of which converged in the Mystery
    • people.
    • – the people are not there to hear it. It is all
    • why people can no longer live in their physical bodies
    • together with the Mysteries – the people are not
    • demonic. People can no longer hear what was once announced
    • during his visionary talk with the Buddha: Not all people
    • people, who are then necessarily unhappy. Then he told his
    • onto other people. He felt himself drawn to Ahriman and
    • on people when they overestimate themselves, have too
    • are completely different people; they truly need to turn
    • Ahriman said that the people below are forced to nourish
    • common people. Ahriman's saying about bread had left
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • physical world is considered valid, while people interested in spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people who had no knowledge of the mystery religions. An essential part
    • in the womb of the Hebrew peoples; fourth, the Greco-Latin cultural
    • through the powerful element of the new peoples under the mighty impulse
    • people live. The future resides in the hearts of men and women. The
    • an expression of that individual's karma, then people will separate
    • the reign of the chosen people.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people who had no knowledge of the mystery religions. An essential part
    • in the womb of the Hebrew peoples; fourth, the Greco-Latin cultural
    • through the powerful element of the new peoples under the mighty impulse
    • people live. The future resides in the hearts of men and women. The
    • an expression of that individual's karma, then people will separate
    • the reign of the chosen people.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • only a few specially chosen people were initiated. After severe testing
    • room filled with people; only when they begin to speak do they reveal
    • and other Germanic peoples. The myths and legends are pictorial
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • If those people who are members of the theosophical movement were not
    • history of humankind. The people of the twentieth century cannot really
    • Only later when people have again become spiritual will that be possible.
    • of human beings as something that concerns all of humankind. People's
    • not to be troubled by people's mistakes; they themselves must atone
    • world saying: It doesn't matter if people tear me apart, I must present
    • body; in Pergamon people worked especially on the astral body.
    • the sensual, the elemental gets its due — those people were called
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • What we refer to as the various peoples or folk groups cultivate particular
    • the heavenly manna. But there are regions where people do not develop
    • two prophets in addition to the leader of humankind, whom the people
    • of Cain or the people of Cain. Those who have received revelations from
    • people could not yet understand. But he did point to them with signs.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • any of this, people in the various regions of the Occident believed
    • in a more inner way. At that time people began to see the kingdom of the
    • chaotic forms seen in ordinary people. This shows itself as the results
    • in the mysteries of various ancient peoples. But initiation was different
    • the people that the Messiah would appear, that the Messiah would come
    • world than those people who had descended deeper into matter. He was
    • in the spiritual world as its crowning, and such people understood the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • clairvoyant and magical powers. Those people in Atlantis best able to
    • compare to the people most highly gifted with powers of clairvoyance in
    • selection of people who had nothing left of the ancient magic. Like
    • primitive forms. The simplest people were precisely those best suited
    • to the middle of Asia. Those were the people whose consciousness was
    • people who have not undergone this transformation dissolves at death into
    • on the health and spiritual discipline of the people so that he developed,
    • were in external life simple people; they had their I and their astral
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • back we go the less people appear as individuals. If we go far back
    • into Atlantean times we no longer see people as individual beings but
    • At that time the people in middle Europe felt themselves to be members
    • physical nature the most. The occultist refers to them as the bull people.
    • The people whose etheric body was developed the most, the aggressive
    • people, the powerful ones, were called the lion people. A third group
    • people who could be called the eagles, who had already developed a strong
    • These four groups of people
    • the earth below. The bull people at that time had developed their digestive
    • system the most; the lion people their heart and blood circulation ... [gap
    • of people has brought about the drying up, the desolation of those regions
    • the middle as a sign for the love that will unite people who will then
    • achieve nothing. But if people are given wisdom, knowledge of evolution,
    • of black magic. The writer of the Apocalypse always spoke of these people
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • people of the second cultural epoch, the age of Zarathustra. He speaks to
    • teaching. Indications are given everywhere in these writings that people
    • the great Zarathustra admonished the people to work with the earth but
    • not to become slaves of matter. The power that wants to mislead people
    • To the extent that people came increasingly to like this physical world,
    • Greco-Latin age when people had become so fond of physical matter that
    • It is not merely a legend that people went into darkness when they
    • turns his clairvoyant vision to the fact that these are people who are
    • Such people would gradually lose devachan; kamaloca would last longer and
    • With these words the people were told: The I am has sent me to
    • this teaching. How will there be people in the future who can understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • people must find the connection to true wisdom. Let us assume that the
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • thinking these people all stood at the highest level.
    • in all of this because the souls of the people living at that time were
    • must reach the point where it can lead people increasingly to permeate
    • be only a small band of people who understand Theosophy in our age;
    • evolution will be such that more and more people will gather together
    • age will have neither people who glow with enthusiasm for the spiritual,
    • these people will be too blase. Very little of the Indian, the first
    • that here below on the earth, people living in increasingly dense and
    • people who have understood the call of the master today will be carried
    • humanity. If only a few people are entangled with matter, the community
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • the Semitic people, just as highly educated Europeans would have to
    • understood to the Semitic people. An example of such a personality would
    • centuries we then see people who received into their own astral bodies the
    • the eleventh, twelfth, and thirteenth centuries such people became
    • many people present today carrying something like a copy of the various
    • More and more we see how in our fifth age there are people who must
    • rely on themselves, on their own I. Such inspired people will become
    • in the time of Francis of Assisi. All of these humble people let themselves
    • be proclaimed as Theosophy. Those people simply no longer exist who,
    • inspires them. Today only those people who feel that Theosophy speaks
    • the fifth letter in the Apocalypse how the people of the fifth cultural
    • a particular people or place. Those who hear the call of spiritual wisdom
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • will be rather a class of good people and a class of evil people. Let
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • ancient India, people still had faith in their Atlantean incarnations. In
    • ancient Indian times, people saw their position in life as the consequence
    • will appear as a humanity that has been outwardly vanquished. The people
    • stronger. People will master the forces of nature to a high degree, as we
    • the sealed human beings. Such people must take into themselves
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • that in the fifth age, after the war of all against all, people will
    • people will have been pushed down. This is why the writer of the Apocalypse
    • sees the spiritualized people hovering above with the others bound to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • never he saved. So, these spiritualized people come forth once more
    • 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. \
    • 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. \
    • The people who have been saved
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • Then the various groups of people who have matured will be united in
    • These are the people who
    • seal is broken the “people of twelve” will appear.
  • Title: Lecture: The Templars
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    • in history whereby the peoples of Europe sought in their own way to come
    • people may think this; they may think that, with their intellect, they can
    • terrible way. For what is contained in this mystery would, if people of lower
    • cosmos in the most varied manner — in one way in the case of people who
    • What people profess with words is however of little account; the important
    • spirit. That people were unable in the 18th century and have continued to be
    • centuries, by Galvani and Volta. People give far too little thought to such
    • electric current. And it happened such a little while ago! People do not
    • proceed in the simple, straightforward way in which people are inclined to
    • certain minds came upon such truths. For the fact that people went on such
    • spiritual world, puts together his words in the superficial way that people
  • Title: Lecture: The Templars
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    • in history whereby the peoples of Europe sought in their own way to come
    • people may think this; they may think that, with their intellect, they can
    • terrible way. For what is contained in this mystery would, if people of lower
    • cosmos in the most varied manner — in one way in the case of people who
    • What people profess with words is however of little account; the important
    • spirit. That people were unable in the 18th century and have continued to be
    • centuries, by Galvani and Volta. People give far too little thought to such
    • electric current. And it happened such a little while ago! People do not
    • proceed in the simple, straightforward way in which people are inclined to
    • certain minds came upon such truths. For the fact that people went on such
    • spiritual world, puts together his words in the superficial way that people
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • people in the past spoke of “life-force.” Rather does
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • physiology, accepted, let us say, as possible ideas, so that people
    • feeling of men and of peoples, it is verified that in pictorial
    • traditions contain real physiology. When once people begin to fathom
    • now from the “pictures” belonging to the different peoples,
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • it. When people approach such parts they may feel discrepancies such
    • if it were, people could always say: “Very well, then; if the
    • Many people, it is
    • psychologic-physical parallelism, result from the fact that people
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • clearly in their functions, in the case of some people at any rate,
    • “Thinking is a process of salt-formation”; for people
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • where there is far too much fanaticism. For at most people can take
    • people who are not willing at the present time to accept it. But, if
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
  • Title: Genesis: Lecture IV
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    • lectures at other places, and people will then see that we are fully
    • itself. There may of course be such people; but it must be objected
  • Title: Genesis: Lecture V
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    • present day, when people scorn to penetrate to fundamental realities,
    • peoples over whom for a specific period a Time-Spirit holds sway.
  • Title: Genesis: Lecture VI
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    • various ages and various peoples what we have first established
    • what has come down from a people who worshipped the Elohim, and what
    • has been handed down by a people who worshipped Jahve. And whoever
    • one people, and the second from the other. It is astonishing that the
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture VIII
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    • people the earth, something like a gradual densification of the human
  • Title: Genesis: Lecture X
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    • tradition, they justify any other interpretation. At least people
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • Anthroposophy clearly recognises that people are quite right when in
    • possessed by a few people, but it takes as its foundation forces
    • meaning of the word, is not understood in the right way if people
    • Activity called forth many misunderstandings, because people simply
    • psychopathic people due to the fact that certain memories are blotted
    • can see this tableau in the same way in which certain people in
    • that even in the first decades of the 19th century people should have
    • speculations, simply based on the fact that people are unwilling to
    • amateurish way adopted by so many people, but because Anthroposophy
    • materialism, for in spiritism people not only wish to establish the
    • which now hold sway are largely due to the fact that people forget
    • people who say: The physical aspect of the world is something low,
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • against the efforts of natural science, as so many people believe; on
    • Anthroposophy clearly recognises that people are quite right when in
    • possessed by a few people, but it takes as its foundation forces
    • meaning of the word, is not understood in the right way if people
    • Activity called forth many misunderstandings, because people simply
    • psychopathic people due to the fact that certain memories are blotted
    • can see this tableau in the same way in which certain people in
    • that even in the first decades of the 19th century people should have
    • speculations, simply based on the fact that people are unwilling to
    • amateurish way adopted by so many people, but because Anthroposophy
    • materialism, for in spiritism people not only wish to establish the
    • which now hold sway are largely due to the fact that people forget
    • people who say: The physical aspect of the world is something low,
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • People who become subject to this leaning become, rather than
    • compared in this realm to certain other people. Until recently, there
    • real, that is physical. There have been countless people who have
    • Maeterlinck is equivalent to those people trying to square the circle
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • People who become subject to this leaning become, rather than
    • compared in this realm to certain other people. Until recently, there
    • real, that is physical. There have been countless people who have
    • Maeterlinck is equivalent to those people trying to square the circle
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
    Matching lines:
    • familiar with basic content of Anthroposophy. I could address them as people
  • Title: Lecture: Wonders of the World: Lecture 1
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    • blessing for diverse peoples. The continuation of this mystic lore as
    • are not aiming at what people call art today; what we want is that in
  • Title: Lecture: Wonders of the World: Lecture 2
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    • thought even of people as recent as the Greeks. When the modern man
  • Title: Lecture: Wonders of the World: Lecture 3
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    • countless modern souls. People like Strader are very numerous today.
    • To such people it is a necessity to inquire into the characteristics
    • macrocosm and consequently peopled the world with the gods who were
  • Title: Lecture: Wonders of the World: Lecture 4
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    • be found among all peoples of such individualities, not only in
    • Chaldea and Egypt, but among all the peoples of that time; they tell
  • Title: Lecture: Wonders of the World: Lecture 5
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    • towards their gods is in sharp contrast to that of another people. We
    • Jahve, will have no doubt that the Hebrew people knew that the
    • contrast between these two peoples, and the singularity of the
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • ‘Some people are very queer, they get worked up about all sorts
  • Title: Lecture: Wonders of the World: Lecture 6
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    • which we have as many examples as the people we know on Earth. We
  • Title: Lecture: Wonders of the World: Lecture 7
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    • knowledge an exceptionally able thinker. People come and say:
    • soul should be strong enough to avoid the experience so many people
    • a question of external science, these people are paragons of logic,
    • not the important people. The important Beings were those visible to
    • recommended by people who know nothing of reality — but the way
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • people, even in those who have some acquaintance with Spiritual
    • and people will realise that it is impossible to understand man or
    • Moon evolutions; people will then see how very naive, how
    • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
    • have spoken of Me.’ Christ knew well that when, of old, people
  • Title: Lecture: Wonders of the World: Lecture 10
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    • see how shortsighted are the people who say that Spiritual Science
    • abandoned, since people have seen that it leads nowhere, but the
  • Title: Deeper Secrets: Contents
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    • ancient Hebrew people. To this end, the particular bodily
    • ancient Hebrew people in the coming of Jesus of Bethlehem. The
  • Title: Deeper Secrets: Lecture I
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    • is the offspring of His own people the ancient Hebrew race. And we shall
    • come to realise why the blood of this people had to be prepared in a
    • of this people for the whole world, of the birth of the new era, of the
    • minds to Christ-Jesus as the offspring of the ancient Hebrew people,
  • Title: Deeper Secrets: Lecture II
    Matching lines:
    • Hebrew people. It attempts to set out the part played by the ancient
    • Hebrew people in the whole evolutionary process of mankind. It might
    • from the Hebrew people, and that this implies nothing more than that
    • Hebrew people can no longer be clouded by any mistaken feeling. The
    • constitution of the ancient Hebrew people had to be just what it was,
    • of the ancient Persian people, this great being had been developing
    • the whole history of the ancient Hebrew people had to take the course
    • happened to the ancient Hebrew people had to be directed in such a way
    • was the Hebrew people which was chosen for this task, to the end that
    • people. And in Abraham, the progenitor of this people, such an
    • Abraham, the mission of a whole people. Abraham's spiritual constitution
    • heredity, within a people linked by blood-relationship, could
    • have sacrificed the whole Hebrew people, all that he himself was, and
    • people. In this people everything must be so regulated as to ensure
    • this people multiply and spread on the earth shall be governed by the
    • in heaven. The propagation of the Hebrew people was to be regulated
    • and descent, through their generations, of the Hebrew people.
    • Hebrew people progresses, these Abrahamitic faculties are transmitted
    • people, he is not tolerated within the community. Antipathy against this
    • thrust out from his people, because the gift he possesses is not in
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Lecture III
    Matching lines:
    • in the last lecture about the mission of the ancient Hebrew people and
    • how Christ-Jesus sprang from this people. In studying the Gospels our aim
    • part played by the ancient Hebrew people in the general evolution of
    • of this people.
    • mission differed from that of the other pre-Christian peoples. To the
    • knowledge is to be found among all the peoples of antiquity. We may speak
    • considerable residue of the old clairvoyance still survived in the people
    • pre-Christian times, with the one exception of the ancient Hebrew people.
    • people, who would inherit these qualities from him and transmit them
    • distinguishing the character of this people from that of the other
    • peoples of antiquity.
    • vestiges remained, even in this people. It was so in the case of Joseph
    • who in this respect still had much in common with the other peoples.
    • of the pre-Christian peoples. The development of the new faculties was
    • Why was a people prepared
    • in this definite way? Why had a people to be chosen for separation from
    • everywhere people came forward proclaiming the imminent return of Christ,
    • and understanding it. The position of these people reminds one of the
    • people who are constantly talking about a Christ who is to come again.
    • made for the coming of Christ, how the Hebrew people, with the qualities
    • Maximum number of matches per file exceeded.
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
    Matching lines:
    • more universal and less individual than those of older people. We
    • feel we have lost them. The loss of a child. People do not avoid
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • Science, to the great social and judicial problems of the people in
    • profoundest depths of their consciousness people are dimly
    • our age that while life is lived at so rapid a pace, people are so
    • secondly because those people were so slow as to come to a conclusion
    • this clear to the people in Switzerland by saying: If one seeks as
    • matters may be discussed; though people outside often laugh at such
    • history is so inaccurate that people are under the impression
    • understand in abstract ideas what holds people together and makes the
    • tell people that historical life is something which, as regards the
    • with her. They walked, as people sometimes do on leaving an evening
    • Wilson's ideas are very widespread (far more people are of his way of
    • influence people have certainly learned a few things; but as regards
    • cognition, should be taken very earnestly. People lightly reproach
    • of the teaching of the Gospels also, only people usually overlook the
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • clairvoyance of which most people dream to-day but only
    • of the head; nowadays people only receive education for the head.
    • case of most people it does not keep open so long. The head is then
    • account only what people are as regards their heads; yet, while they
    • if people take it in sincerity, with earnestness; for it is
    • of the ways that opposition shows itself. Often people come forward
    • people but read the second article in
    • is accessory to these things; but to-day people will not take these
    • Spiritual Science has as yet no footing, very few people as a rule
    • this or that point.’ Sometimes, however, silence annoys people
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • more universal and less individual than those of older people. We
    • Although with many people dreaming may well be intermixed with the
    • arising within ourselves. This is the second reason why people are
    • older people, those dying in the twilight of their life. There is a
    • the dead concerned died as children or young people. The connection
    • messages. It is very remarkable, yet true, that human people who died
    • individual. Funeral services for children or young people should have
    • way than we do for older people. Our grief for a child I should
    • relation to the dead. To-day people wish to regulate everything by an
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
    Matching lines:
    • course by the speech of most people, as they chatter and wander from
    • place changes when he enters it. Other people have an idea of this at
    • to-day. I do not know how many people have any perception of
    • if a man not only peopled the place with his presence but had the
    • as we said, people pass one another by, often coming together in most
    • certain age before being in any council. Now people must wait until
    • of life to regard Socrates as an idiot. People of this age, however,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • studied logically, people will ask themselves: What is the
    • achieve when we are chopping wood causes us fatigue. Now people have
    • (7th March, 1918) that people imagine they fall
    • life. One type is frequently called a ‘busy-body.’ People
    • noses — must take part in everything. People do not think much
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
    Matching lines:
    • feel we have lost them. The loss of a child. People do not avoid
    • apart from that of the community. That, of course, people do
    • principle of true human ethics. People strive to-day, each one for
    • this shows that we have to do with two different kinds of people. We
    • To many people thought is specially
    • really something different which they feel. The very people who take
    • lazy to think. What is meant by saying this is that most people take
    • a certain effort is needed to accept its ideas. People avoid effort.
    • in lifting a hundredweight, but people do not want to do this; they
    • his thinking. The following is to be found in many people. When from
    • as thoughts spring to most people; an inspiration comes when it is as
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    Matching lines:
    • be permeated by a certain artistic element. To-day, when people avoid
    • the kind does take place, we all want that.’ People suppose
    • we observe how many comparatively young people there are who are
    • belongs to a different rank of Archangels and Angels. Just as people
  • Title: Man and Woman in Light of Spiritual Science
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    • should in no way divert people from their tasks in daily life or the
    • energy and open mindedness to humanity so that people can meet what
    • level, intelligent people are led to opposite conclusions. Those who
    • stays with popular concepts, most people will not immediately
  • Title: Man and Woman in Light of Spiritual Science
    Matching lines:
    • should in no way divert people from their tasks in daily life or the
    • energy and open mindedness to humanity so that people can meet what
    • level, intelligent people are led to opposite conclusions. Those who
    • stays with popular concepts, most people will not immediately
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • the kind of way people would still like to hear it spoken of in many
    • people's present-day aspirations for knowledge, which are none the
    • people pass judgment on one or another aspect of anthroposophy you
    • anthroposophy were to speak along the lines that people nowadays call
    • presenting a point of view still popular with many people who find it
    • many people nowadays have the most detrimental illusions. Today,
    • the present stage of human evolution. If those people who speak
    • facts that people on the one hand find really incomprehensible
    • people on the other hand consider unnecessary, because they do
    • one hand people think the body is something external to themselves,
    • people still disbelieve today — we are only at the beginning of
    • throughout our life. You see, this approach, that people in many
    • science and has taken general hold of people's minds. This scientific
    • people believe) or from the surface of the skin to the nerve centre
    • exchange into will through the motor nerves, the will nerves. People
    • why people believe the motor nerves to be the bearer of the will is
    • people do not like the term yet. Again it is by means of direct
    • history; if we ignore this, we can say that people nowadays regard
    • Golgotha, the nature of which can never be understood if people try
    • super-sensible being. Therefore it also happened that people had less
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • the kind of way people would still like to hear it spoken of in many
    • people's present-day aspirations for knowledge, which are none the
    • people pass judgment on one or another aspect of anthroposophy you
    • anthroposophy were to speak along the lines that people nowadays call
    • presenting a point of view still popular with many people who find it
    • many people nowadays have the most detrimental illusions. Today,
    • the present stage of human evolution. If those people who speak
    • facts that people on the one hand find really incomprehensible
    • people on the other hand consider unnecessary, because they do
    • one hand people think the body is something external to themselves,
    • people still disbelieve today — we are only at the beginning of
    • throughout our life. You see, this approach, that people in many
    • science and has taken general hold of people's minds. This scientific
    • people believe) or from the surface of the skin to the nerve centre
    • exchange into will through the motor nerves, the will nerves. People
    • why people believe the motor nerves to be the bearer of the will is
    • people do not like the term yet. Again it is by means of direct
    • history; if we ignore this, we can say that people nowadays regard
    • Golgotha, the nature of which can never be understood if people try
    • super-sensible being. Therefore it also happened that people had less
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • already familiar with this thought, which the clever people of our
    • Now let us, to begin with, consider what people call
  • Title: The Year as a Symbol of the Great Cosmic Year
    Matching lines:
    • already familiar with this thought, which the clever people of our
    • Now let us, to begin with, consider what people call
  • Title: On the Duty of Clear, Sound Thinking
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    • As a beginning, a group of people, however small, must
    • people may disbelieve it — the faith in authority has never
    • authority. People live to-day entirely under the impression that they
    • If information on any subject be desired, people go to
    • last they are reached, make people say: true, true, true — and
    • People will never be able to take the right interest
    • of the spiritual worlds. People will not believe that this is not
    • people cannot to-day grasp with their thought what the seer derives
    • people do not wish to go any further, the thought is frozen in, they
    • people are fully infected by such kind of thoughts, they say: Yes,
    • philosophers and scientists. It is but seldom that people recognise
    • tone to science; people laid the greatest value on the results of
    • people want. At the present day we have reached the point, when all
    • made. What is the use of people saying to-day that they have no faith
    • much the individual assertions that people make, it is the Ahrimanic
    • or Luciferic characteristics which at once lay hold on people, so
    • work disappeared from the minds of educated people. Opposition to old
    • great man, and given out as a great authority and if people put
    • great misery of our time. I am fully convinced that countless people
    • recognised — that people do not recognise that the greatest
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
    Matching lines:
    • As a beginning, a group of people, however small, must
    • people may disbelieve it — the faith in authority has never
    • authority. People live to-day entirely under the impression that they
    • If information on any subject be desired, people go to
    • last they are reached, make people say: true, true, true — and
    • People will never be able to take the right interest
    • of the spiritual worlds. People will not believe that this is not
    • people cannot to-day grasp with their thought what the seer derives
    • people do not wish to go any further, the thought is frozen in, they
    • people are fully infected by such kind of thoughts, they say: Yes,
    • philosophers and scientists. It is but seldom that people recognise
    • tone to science; people laid the greatest value on the results of
    • people want. At the present day we have reached the point, when all
    • made. What is the use of people saying to-day that they have no faith
    • much the individual assertions that people make, it is the Ahrimanic
    • or Luciferic characteristics which at once lay hold on people, so
    • work disappeared from the minds of educated people. Opposition to old
    • great man, and given out as a great authority and if people put
    • great misery of our time. I am fully convinced that countless people
    • recognised — that people do not recognise that the greatest
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • THE PEOPLES
    • are capable of flowing through the souls of the peoples of the Earth. In
    • uniting the different peoples of the Earth and this also intensifies
    • will not suffice to unite the peoples of the Earth. A conscious and
    • the other hand, the peoples of the Earth have not yet reached the
    • among the peoples, whereas the new instincts of mankind call out for
    • enough simply to travel among other peoples or to be led there by
    • never bring about mutual understanding between the peoples. To travel
    • and live among other peoples is not enough, any more than cursory
    • peoples and nations? It cannot inhere merely in speech or language or
    • in those things we observe in the daily life of the peoples, for this
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • or a people is only a totality of so many individuals. Before we can
    • nation or a people as a real being — of a super-sensible order,
    • of course. When he perceives the spiritual, a foreign people is
    • into the real being of a nation or a people, and super-sensible
    • among the peoples of the Earth. And here it is above all necessary to
    • impossible to characterise all the individual peoples. All that can
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
    Matching lines:
    • The Peoples of the Earth in the Light of Anthroposophy
    • THE PEOPLES
    • are capable of flowing through the souls of the peoples of the Earth. In
    • uniting the different peoples of the Earth and this also intensifies
    • will not suffice to unite the peoples of the Earth. A conscious and
    • the other hand, the peoples of the Earth have not yet reached the
    • among the peoples, whereas the new instincts of mankind call out for
    • enough simply to travel among other peoples or to be led there by
    • never bring about mutual understanding between the peoples. To travel
    • and live among other peoples is not enough, any more than cursory
    • peoples and nations? It cannot inhere merely in speech or language or
    • in those things we observe in the daily life of the peoples, for this
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • or a people is only a totality of so many individuals. Before we can
    • nation or a people as a real being — of a super-sensible order,
    • of course. When he perceives the spiritual, a foreign people is
    • into the real being of a nation or a people, and super-sensible
    • among the peoples of the Earth. And here it is above all necessary to
    • impossible to characterise all the individual peoples. All that can
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • of the peoples and as an enactment in the highest
    • and through their pupils to the whole people. They said:
    • and through them to the people. For like all Initiates, those
    • Initiates wanted to explain to their pupils and to all the people
    • and after the migrations of the peoples from West to East,
    • the Indian people, of the reality of a spiritual world, for
    • the great Spirit of the future. To the Indian people it was
    • intimate pupils, and again to all the people, Zarathustra
    • all the people of ancient Egypt. In the legend of Osiris may
    • the people were blessed in that Osiris ruled in the Land of Egypt
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • of the peoples and as an enactment in the highest
    • and through their pupils to the whole people. They said:
    • and through them to the people. For like all Initiates, those
    • Initiates wanted to explain to their pupils and to all the people
    • and after the migrations of the peoples from West to East,
    • the Indian people, of the reality of a spiritual world, for
    • the great Spirit of the future. To the Indian people it was
    • intimate pupils, and again to all the people, Zarathustra
    • all the people of ancient Egypt. In the legend of Osiris may
    • the people were blessed in that Osiris ruled in the Land of Egypt
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • Many people, it is true, do not notice this, for the most important
    • how it all came about. This was indeed the case. People ask how it
    • People tell themselves
    • ourselves: Were these people really “within” the
    • what their intellects had thought out? People ought more and more to
    • the terrible nature of present world-events, discovers what people
    • to-day. How helpless, in the main, is the great majority of people in
    • this they led humanity into misfortune. People must impress this fact
    • of view and previous conceptions of life; yet people cling firmly to
    • opponents except inner comfort and laziness of soul. People cannot
    • people are no longer accustomed to use anything but their physical
    • people say they do not understand the anthroposophic outlook —
    • glad people are when they can escape the great tasks and riddles of
    • important problems of our age, people grew uncomfortable. Then
    • dramatic art. People grew uncomfortable when one spoke to them
    • need to believe it; it was “only” art. People felt an
    • about them. Yet people went to the theatre to see Hauptmann's
    • take it seriously, for it was “just” art. People took
    • with a new “impulse,” it is the last thing that people
    • afternoon and eleven or twelve o'clock at night. Various people were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • Many people, it is true, do not notice this, for the most important
    • how it all came about. This was indeed the case. People ask how it
    • People tell themselves
    • ourselves: Were these people really “within” the
    • what their intellects had thought out? People ought more and more to
    • the terrible nature of present world-events, discovers what people
    • to-day. How helpless, in the main, is the great majority of people in
    • this they led humanity into misfortune. People must impress this fact
    • of view and previous conceptions of life; yet people cling firmly to
    • opponents except inner comfort and laziness of soul. People cannot
    • people are no longer accustomed to use anything but their physical
    • people say they do not understand the anthroposophic outlook —
    • glad people are when they can escape the great tasks and riddles of
    • important problems of our age, people grew uncomfortable. Then
    • dramatic art. People grew uncomfortable when one spoke to them
    • need to believe it; it was “only” art. People felt an
    • about them. Yet people went to the theatre to see Hauptmann's
    • take it seriously, for it was “just” art. People took
    • with a new “impulse,” it is the last thing that people
    • afternoon and eleven or twelve o'clock at night. Various people were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • foreseen by a certain people, namely the Hebrews. They endeavoured to
    • Chronicle how the leaders of the ancient Hebrew people strove to
    • of the ancient Hebrew people wore these symbols on their
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the peopleI Sam. xiv:41
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
    • hosts of people from all over Europe, from Spain, Italy and France,
    • with the result that people are only too ready to acknowledge some
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • foreseen by a certain people, namely the Hebrews. They endeavoured to
    • Chronicle how the leaders of the ancient Hebrew people strove to
    • of the ancient Hebrew people wore these symbols on their
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the peopleI Sam. xiv:41
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
    • hosts of people from all over Europe, from Spain, Italy and France,
    • with the result that people are only too ready to acknowledge some
  • Title: Lecture: Hidden Forces of Soul-Life
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    • a number of people who will experience the influence of the Christ
    • certain people will be gifted with a natural, primitive clairvoyance,
    • foreboding of the approaching Christ. These people will not
    • world than is generally the case, if people would only pay attention
    • the morning. People simply do not pay sufficient attention to such
  • Title: Lecture: Hidden Forces of Soul-Life
    Matching lines:
    • a number of people who will experience the influence of the Christ
    • certain people will be gifted with a natural, primitive clairvoyance,
    • foreboding of the approaching Christ. These people will not
    • world than is generally the case, if people would only pay attention
    • the morning. People simply do not pay sufficient attention to such
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • meaning for human beings in the present age. People who think will
    • epoch are already being prepared. Roughly speaking, people in our
    • Indian period people had different soul qualities than they did
    • the task of anthroposophy to offer people the possibility of
    • prepared in our time that a great many people will have quite
    • again in the sixth. The capacities of a great number of people living
    • incarnation; of course, for other people, this change will not happen
    • consciously felt himself to be a member of this people understood,
    • describe these feelings of the Hebrew people as a spiritual
    • was not so frequent among the ancient Hebrews as among other peoples,
    • the peculiarity of the Hebrew people as a whole. Nowadays,
    • belonging to the Hebrew people. They felt that what came to
    • expression in Abraham was the group-soul of the people.
    • peoples of that time. Humanity in general goes back to group-souls.
    • phenomena of life, such as the resemblance of certain people not only
    • people can be divided into categories, and everyone will fit into one
    • there are still different peoples. The boundaries between the nations
    • must seek to unite people of all races and nations, and to bridge the
    • divisions and differences between various groups of people. The old
    • right way. The anthroposophical movement is to help people become
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • Now, if people did not love
    • printing, they were not available to all people but were read only by
    • a few people. These few were spiritual leaders. The content of the
    • gospels was then taught to other people in a way they could
    • understand. Now we have to ask if those few people who read the
    • matter, we soon notice that people's whole world of feeling toward
    • terms with these contradictions? On account of the Gospels, people in
    • around. People look at it and remember the picture, thinking
    • people say it cannot possibly be the same bouquet because the two
    • People back then felt they had to look up to the Christ event with
    • Christianity. You do not learn what Buddhism is nowadays from people
    • what Zarathustrianism really is from people who want to explain its nature
    • in the Hebrew people through purely physical heredity. This had to be
    • look at ancient times, we find that people had other faculties of
    • clairvoyance. Back then, people could not look at the world in the
    • weaker so people could develop our modern way of thinking and our
    • of people must first appear in one person. Thus, the faculties having
    • more advanced clairvoyant vision than other people had. It was not
    • ancient Hebrew people, and we will understand what it was when
    • we consider people in other civilizations who had dim
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  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • people.
    • could not be otherwise in an age when people begin to write
    • and philistine, in contrast to the way it was when people still
    • shouldn't people these days believe that everything can be expressed
    • Honest people must really
    • understand this are fooling themselves. People who work
    • times humanity had a kind of clairvoyance that allowed people to grow
    • really happened when people grew thus into the spiritual world? They
    • stage in which people had to realize that their astral body was less
    • the astral body something similar to what people were to see and know
    • beings to be prepared for this I-hood, certain people on earth had to
    • soul. People knew that the word Kyrios referred to secrets of
    • reveals spiritual facts. For example, people could have a
    • people to the point where their etheric bodies were freed
    • realize what was most important in their time. People were immersed
    • the Jordan, people could feel the special importance of this epoch in
    • indicates a forward movement of the sun.” These learned people,
    • people expressed things at that time.
    • the phenomenon that looks like a human being. People are nothing as
    • it is important to realize that in ancient times people were aware of
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • is largely because people nowadays have a hard time getting used to
    • quite natural that people then try to find out, on the basis of the
    • especially in inventive people and persons of genius — etheric
    • the fifth one, in which we live, people would have had to develop
    • “human being” for all people on earth would have seemed
    • effective, then people would indeed be much more alike.
    • people who think themselves cleverer than the cosmic wisdom —
    • Such people say, “If there are mighty divine beings, could they
    • people.
    • people picture Ahriman and Lucifer as evil beings — albeit much
    • fully understood by all people because the old still exists alongside
    • the new. Today, people hardly understand the community of life in the
    • number of people can more and more grasp, think, and feel what
    • is really asking too much. After all, just think how unwilling people
    • significance in human evolution. Just think how unwilling people are
    • epoch as its pivotal point. To accept such truths, people need to
    • spite of the outer differences between people — was revived
    • people will realize that this is indeed what the good gods had
    • people to understand human evolution showing and telling them what is
    • Goetheanum, some people have said that a true work of art must be
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  • Title: Universal Human: Back Cover
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    • peoples. To avert this threat of the fragmentation of our species, we
    • of race and seek to unite people of all ‘races’ and
    • of all peoples and races, divided in the course of human evolution by the
  • Title: Lecture: Practical Training In Thought
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    • some, if an anthroposophist, of all people, feels himself
    • called upon to speak of practical training in thought. For people
    • People who call
    • people.
    • One of the unpractical people had to fight for it against a practical
    • up; if these people are bent on wasting their money, they might as
    • the real facts of life leave the “practical” people behind,
    • people have been brought up.
    • over with that intense pleasure which you may observe in people who have
    • possible to shut oneself up, as it were, in one's thought. People put
    • cases this is perfectly evident; but people are continually doing it
    • human processes of thought. He constantly sees people standing, as it
    • happens in life would happen altogether differently if people were not
    • is frequently used, but people often forget the most important thing.
    • whole planetary system came into being.” People who speak like
    • people generally imagine.
    • another exercise which is particularly valuable for people who fail to
    • Such people
    • people have the greyest of grey recollections of things. As a rule
    • waistcoat, and so on.” Most people, when they try this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • some, if an anthroposophist, of all people, feels himself
    • called upon to speak of practical training in thought. For people
    • People who call
    • people.
    • One of the unpractical people had to fight for it against a practical
    • up; if these people are bent on wasting their money, they might as
    • the real facts of life leave the “practical” people behind,
    • people have been brought up.
    • over with that intense pleasure which you may observe in people who have
    • possible to shut oneself up, as it were, in one's thought. People put
    • cases this is perfectly evident; but people are continually doing it
    • human processes of thought. He constantly sees people standing, as it
    • happens in life would happen altogether differently if people were not
    • is frequently used, but people often forget the most important thing.
    • whole planetary system came into being.” People who speak like
    • people generally imagine.
    • another exercise which is particularly valuable for people who fail to
    • Such people
    • people have the greyest of grey recollections of things. As a rule
    • waistcoat, and so on.” Most people, when they try this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Nervous Conditions in Our Time
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    • also another form, where people do not know what to do with
    • during recent months. People began to perceive how very
    • other things, it is extremely harmful for our time that many people
    • forgetfulness of many people. It is often said that such
    • avoided if people were less forgetful. And who can claim to be
    • of habit for people to hold such thoughts when they take things off
    • you ever seen people who have to write much in their profession
    • People would realise that this is a healthy thing. The point is that
    • see that in ordinary modern life people do not do such things as would
    • the evening, people are generally too tired to harbour such thoughts.
    • But when Anthroposophy begins to penetrate into their souls, people
    • people will quickly see the very good results that can be achieved if
    • Very few people know what they look like from behind while they are
    • that people never know what they shall do; nay, they do not know what
    • command of the Ego over the astral body. Some people cannot bring
    • the same thing. Look out into life, and you will see that people are
    • No doubt you have sometimes met people so weak in their will that
    • confronted by two different people. One of them says: ‘Do
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • also another form, where people do not know what to do with
    • during recent months. People began to perceive how very
    • other things, it is extremely harmful for our time that many people
    • forgetfulness of many people. It is often said that such
    • avoided if people were less forgetful. And who can claim to be
    • of habit for people to hold such thoughts when they take things off
    • you ever seen people who have to write much in their profession
    • People would realise that this is a healthy thing. The point is that
    • see that in ordinary modern life people do not do such things as would
    • the evening, people are generally too tired to harbour such thoughts.
    • But when Anthroposophy begins to penetrate into their souls, people
    • people will quickly see the very good results that can be achieved if
    • Very few people know what they look like from behind while they are
    • that people never know what they shall do; nay, they do not know what
    • command of the Ego over the astral body. Some people cannot bring
    • the same thing. Look out into life, and you will see that people are
    • No doubt you have sometimes met people so weak in their will that
    • confronted by two different people. One of them says: ‘Do
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • respects, shaken old, traditional beliefs, and although many people
    • Many people
    • known to the majority of people, has to do with space, is the science
    • epistemologists and philosophers, and many people think with them as
    • who of all people ought to know what takes place when a man is
    • of thing that people who “prophesy” are wont to relate,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • respects, shaken old, traditional beliefs, and although many people
    • Many people
    • known to the majority of people, has to do with space, is the science
    • epistemologists and philosophers, and many people think with them as
    • who of all people ought to know what takes place when a man is
    • of thing that people who “prophesy” are wont to relate,
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • nothing to do with what is usually expressed when people come and
    • people who come to Dornach to-day and maintain that something
    • into the cosmos. People believe to-day that the various drawings,
    • many circles (including artistic circles), people will probably laugh
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • nothing to do with what is usually expressed when people come and
    • people who come to Dornach to-day and maintain that something
    • into the cosmos. People believe to-day that the various drawings,
    • many circles (including artistic circles), people will probably laugh
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • development; one can quite well picture to oneself people of older
    • people everything sprang ultimately from love; with you everything
    • method touches the subtly graded differences of the people who sit
    • be found even among people who have come from the same milieu. But
    • autumn of this year (1921) people will be going to the Washington Conference,
    • peoples on earth may have free access to the Chinese market, and so
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • speak thus if he stood again to-day among Western people with the
    • development; one can quite well picture to oneself people of older
    • people everything sprang ultimately from love; with you everything
    • method touches the subtly graded differences of the people who sit
    • be found even among people who have come from the same milieu. But
    • autumn of this year (1921) people will be going to the Washington Conference,
    • peoples on earth may have free access to the Chinese market, and so
  • Title: Lecture: The Seeds of Future Worlds
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    • for people have not yet been sufficiently prepared by Spiritual
    • speak or hear in intercourse with other people, hearing and speaking
  • Title: Lecture: The Seeds of Future Worlds
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    • for people have not yet been sufficiently prepared by Spiritual
    • speak or hear in intercourse with other people, hearing and speaking
  • Title: Lecture: Realism and Nominalism
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    • held that people who consider only the outer sense-reality, or that
    • In earlier ages, people did
    • reality indeed descended from earlier quite real beings, but people
    • thoughts as something real. If we were to ask people whether they
    • long as people still found real thoughts in the things around them.
    • Miller is his son. It was more or less the same when people spoke of
    • Nature was characterized in such a way that people said — the
    • this that more importance was given to the fact that people wished to
    • all minds and people were no longer able to find in the Gospels the
    • of the Father” considered the Christ as the Son of God, people
    • because he honestly confessed that people indeed spoke of the Christ,
    • born into Time. People thought about his descent from the Father.
    • the Third Person of the Trinity, the Spirit, was considered, people
    • the upper hand, people understood nothing more of similar ideas, and
    • people interested in the connection between Father, Son and Holy
    • civilization, for narrow-minded people have no real feeling for
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
    • whole of life, but narrow-minded people do not bother about this
    • materialistic world conception people argue as follows: —
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  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • held that people who consider only the outer sense-reality, or that
    • In earlier ages, people did
    • reality indeed descended from earlier quite real beings, but people
    • thoughts as something real. If we were to ask people whether they
    • long as people still found real thoughts in the things around them.
    • Miller is his son. It was more or less the same when people spoke of
    • Nature was characterized in such a way that people said — the
    • this that more importance was given to the fact that people wished to
    • all minds and people were no longer able to find in the Gospels the
    • of the Father” considered the Christ as the Son of God, people
    • because he honestly confessed that people indeed spoke of the Christ,
    • born into Time. People thought about his descent from the Father.
    • the Third Person of the Trinity, the Spirit, was considered, people
    • the upper hand, people understood nothing more of similar ideas, and
    • people interested in the connection between Father, Son and Holy
    • civilization, for narrow-minded people have no real feeling for
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
    • whole of life, but narrow-minded people do not bother about this
    • materialistic world conception people argue as follows: —
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  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • present inhabitants of the earth! I have said that people may wonder
    • of Golgotha. If its influence were limited to what people have
    • the learned people disputed over many things — for example,
    • learned people showed that their understanding, their conscious
    • that some people passed through experiences which roused their inner
    • certain people are, I might say, predisposed by Karma to be natural
    • becomes united with the cosmos: In ancient times, when people forgot
    • he was held up in a friendly way by people, so that he was a quarter
    • no one had noticed the accident (people were standing not far off,
    • had fallen into the river. Here cause and effect are reversed. People
    • but the people, we must realise that the Russian soul contains a
    • which must take place in [the] future. People try to tread down
    • by the spiritual life of the peoples living on its western boundary.
    • hands on the civilisation of the West, of the peoples of western
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • present inhabitants of the earth! I have said that people may wonder
    • of Golgotha. If its influence were limited to what people have
    • the learned people disputed over many things — for example,
    • learned people showed that their understanding, their conscious
    • that some people passed through experiences which roused their inner
    • certain people are, I might say, predisposed by Karma to be natural
    • becomes united with the cosmos: In ancient times, when people forgot
    • he was held up in a friendly way by people, so that he was a quarter
    • no one had noticed the accident (people were standing not far off,
    • had fallen into the river. Here cause and effect are reversed. People
    • but the people, we must realise that the Russian soul contains a
    • which must take place in [the] future. People try to tread down
    • by the spiritual life of the peoples living on its western boundary.
    • hands on the civilisation of the West, of the peoples of western
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • ignored to-day only because people cannot go back to the truly
    • is that people no longer feel that its contents can only be a
    • his statements. Like all the other people of the Middle Ages who
    • If modern people think that
    • Gods”. It would be a very good thing if several people
    • for of course they turn the heads of people in a materialistic way.
    • they are generally honest people, but this honesty does not protect
    • But there are other people
    • the present time there are numerous people and communities who do not
    • accessible. Of course, people will easily understand us if we tell
    • fact that you are at least a small number of people who strive to
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • ignored to-day only because people cannot go back to the truly
    • is that people no longer feel that its contents can only be a
    • his statements. Like all the other people of the Middle Ages who
    • If modern people think that
    • Gods”. It would be a very good thing if several people
    • for of course they turn the heads of people in a materialistic way.
    • they are generally honest people, but this honesty does not protect
    • But there are other people
    • the present time there are numerous people and communities who do not
    • accessible. Of course, people will easily understand us if we tell
    • fact that you are at least a small number of people who strive to
  • Title: Lecture: Adept-School of the Past
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    • form most suited to each people respectively. The essentially new
  • Title: Lecture: Adept-School of the Past
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    • form most suited to each people respectively. The essentially new
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • plant and mineral? People who simply say: “Why should not every
    • it” ... such people speak without any knowledge of things. For
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • plant and mineral? People who simply say: “Why should not every
    • it” ... such people speak without any knowledge of things. For
  • Title: Lecture: A Chapter of Occult History
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    • legends of different peoples. All this is history,
    • incarnation, we describe them as they are today. Many people
    • migrations, and through other peoples who were descendants of
    • of the ancient Indian peoples. The first form of
    • Zarathustra said to the people : In the material world there
    • teachers to emphasise to the people that the Spiritual
    • worshipped under many names by the people, priests and
  • Title: Lecture: A Chapter of Occult History
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    • legends of different peoples. All this is history,
    • incarnation, we describe them as they are today. Many people
    • migrations, and through other peoples who were descendants of
    • of the ancient Indian peoples. The first form of
    • Zarathustra said to the people : In the material world there
    • teachers to emphasise to the people that the Spiritual
    • worshipped under many names by the people, priests and
  • Title: Lecture: How Do I Find the Christ?
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    • Father God only that such people experience and that in a
    • people, concerning themselves with the content of words only,
    • When people ask
    • mindful of this, we should not so often find people
    • that most people know of Tertullian is this sentence
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • Father God only that such people experience and that in a
    • people, concerning themselves with the content of words only,
    • When people ask
    • mindful of this, we should not so often find people
    • that most people know of Tertullian is this sentence
  • Title: Lecture: The Nature of Eternity
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    • probably thinking of two things generally repellent to people
    • gate of death. This is particularly true of people who are
    • people cannot recall their previous lives the answer is: Just
    • the comforting fact — though narrow-minded people will
    • nor can he imagine that what is for people's
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • probably thinking of two things generally repellent to people
    • gate of death. This is particularly true of people who are
    • people cannot recall their previous lives the answer is: Just
    • the comforting fact — though narrow-minded people will
    • nor can he imagine that what is for people's
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • form any sort of link between the people of those elder
    • people had a Cosmogony — that is, they
    • basis of general freedom. Only very few people in our day
    • are seen in the way people have come to regard all events
    • themselves. People prefer to be led; they prefer to be
    • that set of people? There must, after all, be a divine
    • justice somewhere!” People would like this divine
    • much further developed before people really feel themselves
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • Many people say: “I must be good, so that I may have a
    • is what many people did actually get out of the ideas of
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • have here to remember is this. The various types of people on
    • amongst the Asiatic peoples, the peoples of Asia
    • of freedom through the direct agency of the European peoples.
    • very important that people should at least recognise these
    • impossible to save it. And it cannot be saved, unless people
    • people, a second among another, a third among a third —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • form any sort of link between the people of those elder
    • people had a Cosmogony — that is, they
    • basis of general freedom. Only very few people in our day
    • are seen in the way people have come to regard all events
    • themselves. People prefer to be led; they prefer to be
    • that set of people? There must, after all, be a divine
    • justice somewhere!” People would like this divine
    • much further developed before people really feel themselves
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • Many people say: “I must be good, so that I may have a
    • is what many people did actually get out of the ideas of
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • have here to remember is this. The various types of people on
    • amongst the Asiatic peoples, the peoples of Asia
    • of freedom through the direct agency of the European peoples.
    • very important that people should at least recognise these
    • impossible to save it. And it cannot be saved, unless people
    • people, a second among another, a third among a third —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • Dante arrived at the magnificent pictures of his poem, people
    • of in the superficial sense in which people often speak of it
    • These dogmas seem very strange to the ‘enlightened’ people of
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • Dante arrived at the magnificent pictures of his poem, people
    • of in the superficial sense in which people often speak of it
    • These dogmas seem very strange to the ‘enlightened’ people of
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Threefold Commonwealth, and people go to hear the
    • They all get a hearing; people, as it were, nibble at them.
    • which people today have no liking; they find it disturbing,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Threefold Commonwealth, and people go to hear the
    • They all get a hearing; people, as it were, nibble at them.
    • which people today have no liking; they find it disturbing,
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • Spiritual Science has to offer. But people are not willing,
    • makes people hesitate to penetrate into Spiritual Science,
    • spiritual life, people who cannot bring themselves to
    • observed in the outer world of the senses. These people
    • little justification there is for people who know nothing to
    • particularly, people allow things to be suggested to them,
    • understandably enough, modern people claim to be free from
    • phenomena, numbers of people who really do not
    • wakes up as the fire-engine is racing past and the people are
    • people may tell of dreams with utterly different contents,
    • way. But such people cannot reach the true spiritual world
    • attitude is of course characteristic of people who are not
    • people in England who would provide proof of it. —
    • of dispute. People feel therefore that this book makes it
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • Spiritual Science has to offer. But people are not willing,
    • makes people hesitate to penetrate into Spiritual Science,
    • spiritual life, people who cannot bring themselves to
    • observed in the outer world of the senses. These people
    • little justification there is for people who know nothing to
    • particularly, people allow things to be suggested to them,
    • understandably enough, modern people claim to be free from
    • phenomena, numbers of people who really do not
    • wakes up as the fire-engine is racing past and the people are
    • people may tell of dreams with utterly different contents,
    • way. But such people cannot reach the true spiritual world
    • attitude is of course characteristic of people who are not
    • people in England who would provide proof of it. —
    • of dispute. People feel therefore that this book makes it
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • rejoicing in their hearts — these same people could
    • European peoples to descend from life in the external world
    • clairvoyant faculties had persisted among all the peoples of
    • peoples over wide areas were completely given up to such a
    • Impulse. To these peoples living all over Europe it was only
    • simplest people all over Europe when they contemplated the
    • what took place among European peoples in those early times
    • regions where, when Yuletide was approaching, people of an
    • peoples with the advent of Christianity. An impulse of a
    • peoples who had been driven from Western to Eastern Hungary.
    • among the country people. Later on he told me a great deal
    • can be said about the people of earlier times. What men felt
    • that people actually experienced during those weeks? Their
    • that people liked to present, but just as the Church calendar
    • reversal of EVA: AVE-EVA. People were deeply stirred by
    • people knows what the first rule signifies. The first rule
    • half of the nineteenth century people collected these Plays,
    • century it was still possible to find people who were
    • has long since been lost! In these days, when people are apt
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • rejoicing in their hearts — these same people could
    • European peoples to descend from life in the external world
    • clairvoyant faculties had persisted among all the peoples of
    • peoples over wide areas were completely given up to such a
    • Impulse. To these peoples living all over Europe it was only
    • simplest people all over Europe when they contemplated the
    • what took place among European peoples in those early times
    • regions where, when Yuletide was approaching, people of an
    • peoples with the advent of Christianity. An impulse of a
    • peoples who had been driven from Western to Eastern Hungary.
    • among the country people. Later on he told me a great deal
    • can be said about the people of earlier times. What men felt
    • that people actually experienced during those weeks? Their
    • that people liked to present, but just as the Church calendar
    • reversal of EVA: AVE-EVA. People were deeply stirred by
    • people knows what the first rule signifies. The first rule
    • half of the nineteenth century people collected these Plays,
    • century it was still possible to find people who were
    • has long since been lost! In these days, when people are apt
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • age many people feel an inherent desire to understand what really
    • It is true that most people
    • found among those peoples who set about destroying them at the
    • existing among the most primitive peoples to-day. It is becoming more
    • current among ancient peoples, though clothed in pictorial forms.
    • yet with the view that primitive peoples to-day are not typical of
    • originally all peoples possessed a lofty wisdom, derived from
    • clairvoyant powers. But facts will in time compel thinking people to
    • stream can be traced among peoples in whom the memories and instincts
    • could man know his true being. And so among those peoples who had
    • reality. Now many people do not like this, So far at least as
    • nineteenth and twentieth centuries. When such people — and they
  • Title: Lecture: Buddha
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    • age many people feel an inherent desire to understand what really
    • It is true that most people
    • found among those peoples who set about destroying them at the
    • existing among the most primitive peoples to-day. It is becoming more
    • current among ancient peoples, though clothed in pictorial forms.
    • yet with the view that primitive peoples to-day are not typical of
    • originally all peoples possessed a lofty wisdom, derived from
    • clairvoyant powers. But facts will in time compel thinking people to
    • stream can be traced among peoples in whom the memories and instincts
    • could man know his true being. And so among those peoples who had
    • reality. Now many people do not like this, So far at least as
    • nineteenth and twentieth centuries. When such people — and they
  • Title: Lecture: Hygiene - a Social Problem
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    • revealed in the fact that people start from certain theories: this or
    • precepts may be accepted. Wide circles of people whose concern it is
    • just said may seem paradoxical, for people do not place the
    • the people in general, either directly or indirectly through their
    • overcome by a few people here and there. These people realise that
    • people here or there have come to this conclusion does not mean that
    • people — and the others as a matter of course--still reveal a
    • not that people observe the material processes in the body and
    • these material processes. People look into the world of matter and
    • professional people devote to their training to the study of
    • systems of the human being. But because people are quite ignorant of
    • people of a mystical or theosophical turn of mind, but traces the
    • from external observation. On all sides to-day people form entirely
    • consciousness among men. For when people are able to perceive, on the
    • its comprehensive sense. There are people who only study Spiritual
    • People must by now have
    • dreamy people feel ill or showsigns of the reverse of health in their
    • — these people have a much stronger predisposition to epidemic
    • people that they must not send children with scarlatina to school,
    • prescription, that people who need it should have seven hours of
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  • Title: Lecture: Hygiene - a Social Problem
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    • revealed in the fact that people start from certain theories: this or
    • precepts may be accepted. Wide circles of people whose concern it is
    • just said may seem paradoxical, for people do not place the
    • the people in general, either directly or indirectly through their
    • overcome by a few people here and there. These people realise that
    • people here or there have come to this conclusion does not mean that
    • people — and the others as a matter of course--still reveal a
    • not that people observe the material processes in the body and
    • these material processes. People look into the world of matter and
    • professional people devote to their training to the study of
    • systems of the human being. But because people are quite ignorant of
    • people of a mystical or theosophical turn of mind, but traces the
    • from external observation. On all sides to-day people form entirely
    • consciousness among men. For when people are able to perceive, on the
    • its comprehensive sense. There are people who only study Spiritual
    • People must by now have
    • dreamy people feel ill or showsigns of the reverse of health in their
    • — these people have a much stronger predisposition to epidemic
    • people that they must not send children with scarlatina to school,
    • prescription, that people who need it should have seven hours of
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  • Title: Lecture: Concerning Electricity
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    • people would not travel on electric tramcars they would not think
    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
    • Evil. Those strange people at the end of the Middle Ages, who were so
    • the very people who thunder against Ahriman, and tell us to beware of
  • Title: Lecture: Concerning Electricity
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    • people would not travel on electric tramcars they would not think
    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
    • Evil. Those strange people at the end of the Middle Ages, who were so
    • the very people who thunder against Ahriman, and tell us to beware of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • time. It must have happened that people lost the capacity to
    • just forgotten, but it eventually disappeared. People simply no
    • lost the kind of knowledge that might have enabled people to
    • had gradually degenerated, so that, when the Christ did come, people
    • beings through angels. If people developed the capacity to understand
    • Origenes had said. People became increasingly familiar with those
    • heretical was the fact that people wished to renounce any form of
    • known to many people. The Christ lived as the inspiration of many
    • gradually. This was the outer aspect: People came to know in images
    • people began to look up to the child; before then, Christians
    • ordinary people. Today, the actual view that we maintain is that the
    • people knew something of this Mystery of Golgotha. Yet, what they
    • mainly the Easter event that people felt.
    • to many difficulties. People are at a loss when they try to find the
    • class of people, the “Jesuolgians,” since it would be
    • lightly attributed to a mere human being. Furthermore, such people
    • these people, for their part, lose Jesus; they lose him very seriously,
    • people have said that he never lived on earth.” Christology
    • for people to understand him. Such understanding can be acquired only
    • What makes people fact one another in hatred is something that they
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  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • time. It must have happened that people lost the capacity to
    • just forgotten, but it eventually disappeared. People simply no
    • lost the kind of knowledge that might have enabled people to
    • had gradually degenerated, so that, when the Christ did come, people
    • beings through angels. If people developed the capacity to understand
    • Origenes had said. People became increasingly familiar with those
    • heretical was the fact that people wished to renounce any form of
    • known to many people. The Christ lived as the inspiration of many
    • gradually. This was the outer aspect: People came to know in images
    • people began to look up to the child; before then, Christians
    • ordinary people. Today, the actual view that we maintain is that the
    • people knew something of this Mystery of Golgotha. Yet, what they
    • mainly the Easter event that people felt.
    • to many difficulties. People are at a loss when they try to find the
    • class of people, the “Jesuolgians,” since it would be
    • lightly attributed to a mere human being. Furthermore, such people
    • these people, for their part, lose Jesus; they lose him very seriously,
    • people have said that he never lived on earth.” Christology
    • for people to understand him. Such understanding can be acquired only
    • What makes people fact one another in hatred is something that they
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • people, who imagine they are not materialistically minded — though
    • People
    • physical and bodily, which is spatial. Some people say: In the will,
    • 19th Century. People said, Man cannot be
    • of finding a relation on the lines along which people think of
    • made on so many thinking people.
    • all the difficulty in gaining a knowledge of the soul. People are
    • the modern consciousness. Hence even the most well-meaning people
  • Title: Lecture: On the Dimensions of Space
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    • people, who imagine they are not materialistically minded — though
    • People
    • physical and bodily, which is spatial. Some people say: In the will,
    • 19th Century. People said, Man cannot be
    • of finding a relation on the lines along which people think of
    • made on so many thinking people.
    • all the difficulty in gaining a knowledge of the soul. People are
    • the modern consciousness. Hence even the most well-meaning people
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • generally people ask: How could “life” have developed out
    • will strike a good many people as something which cannot be
    • by many people who perhaps do not know much more about spiritual
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • generally people ask: How could “life” have developed out
    • will strike a good many people as something which cannot be
    • by many people who perhaps do not know much more about spiritual
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • At the moment however we are speaking of normal human beings. Such people,
    • majority of people who take no interest in the things of the spirit. I
    • thoughts of such people can be traced back to their earlier years.
    • actual fact that the time is rapidly approaching when old people will
    • people can continue to think in a more or less automatic way. It can
    • this tapestry of the senses. The physicist, or people generally who
    • longer coincides with the thinking of earlier times. Those people who
    • and people no longer remembered the Trinity; that is to say,
    • made Lucifer as bad as possible. Because people were not
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • At the moment however we are speaking of normal human beings. Such people,
    • majority of people who take no interest in the things of the spirit. I
    • thoughts of such people can be traced back to their earlier years.
    • actual fact that the time is rapidly approaching when old people will
    • people can continue to think in a more or less automatic way. It can
    • this tapestry of the senses. The physicist, or people generally who
    • longer coincides with the thinking of earlier times. Those people who
    • and people no longer remembered the Trinity; that is to say,
    • made Lucifer as bad as possible. Because people were not
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • ego, the innermost core of our being, is, in reality, for people of
    • cultivated by people in themselves. Hence, even in literature we find
    • in order not to shock people outside unduly, I have begun by describing
    • enough by this, and people who can only think in accordance with
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • For instance, people may say: “Suppose one takes up any
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • had been sacrificed. As all the ancient Hebrew people are descended
    • Hebrew people; for the sacrificed Isaac would have been with God. But
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • Indeed in the outer world it may often occur that people use the word
    • sacrifices they offer him, these people live in that Being as a
    • enter our own movement of Spiritual Science. In external life people
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • should people who start from purely materialistic or purely
    • this event of Golgotha as a real event is to-day denied, and that people
    • cannot be “proved.” Much the same people who deny the
    • by its effects. But, these people think that effects such as these
    • correct these may be in themselves. No matter how correctly people
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • souls of people — so far as we have been able to approach them.
    • many people lead them to say this. It is therefore necessary that
    • it can be known externally, does not possess. And why? The people in
    • nomenclature. People are incorrect when they assert that what we
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • ego, the innermost core of our being, is, in reality, for people of
    • our own world. Neither of these feelings is much cultivated by people
    • Science, in order not to rack people's brains too much, I have
    • Their brains are quite puzzled enough by this, and people who can
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • For instance, people may say: ‘Suppose one takes up any
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • ancient Hebrew people are descended from him, God would then by
    • played its part within the ancient Hebrew people; for the sacrificed
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • and indeed in the outer world it may often occur that people use this
    • sacrifices they offer Him, these people live in that Being as a
    • life people have become acquainted with all that can satisfy the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • because it is related to him. Why else should people who start from
    • event of Golgotha as a real event is to-day denied, and that people
    • same people who deny the existence of a super-sensible world lack the
    • existence can be surmised by its effects. But, these people think
    • people may argue from the knowledge they themselves may possess.
  • Title: Spiritual Foundation of Morality: Lecture I
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    • above statement one adds that it is sufficient for people to know
    • people clever and highly intellectual, going morally astray? And who
    • service brought up not her own but other people's children. From
    • moral actions, moral activities, has not waited until people have
    • principles! Might it not be said that it is best if people trust to
    • that he may be a good man. Many people no doubt are offended when it
    • opportunity of hearing the finest moral principles, since people are
    • various peoples in different parts of the earth. In comparing two
    • understanding of the different peoples on earth if we begin by
    • people more than this turning to the Divine-Spiritual with a devotion
    • and renunciation of self. The moral life of this people is
    • among other peoples. In order that these tendencies could develop
    • character of the Indian people were required. As civilisation
    • turn our attention away from this people and direct it towards
    • Europe. Let us consider the peoples of Europe before Christianity had
    • from the East and South was confronted by the peoples of Europe,
    • people — “What were the most characteristic moral forces
    • the peoples whose successors form the present European population,
    • peoples.—With the word “valour,” or
    • salient characteristic among the ancient peoples of Europe. Ancient
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  • Title: Spiritual Foundation of Morality: Lecture II
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    • word. Francis of Assisi was surrounded by people afflicted with very
    • were certain divisions of the people; they were divided into four
    • was strictly forbidden for all other people to have any opinion on
    • outstanding people of human antiquity and in the very people who had
    • group of people should be separated off, who alone were to preserve
    • groups of people must be separated in order that a particular quality
    • Atlantean catastrophe took place, great bodies of people gradually
    • Atlantic Ocean is to-day, towards the East, and peopled the
    • took place, the body of people which then migrated towards the East
    • consisted only of people in whose souls, were individuals who through being
    • over Europe, Asia Minor and Africa there were people who simply
    • among the people, in order to improve and uplift them according
    • were the most valued and the people only knew of the divine mysteries
    • Europe, where souls existed who were the successors of the people who
    • but little. Century after century this people developed in order to
    • The people in
    • worked among the people as the braver among them were, looked up to
    • were called Fürsten (princes) and were imitated by the people at
    • those souls mingling as leaders amongst the people.
    • time of the Migration of the Peoples, great bodies of people came
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  • Title: Spiritual Foundation of Morality: Lecture III
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    • or Egyptian epoch the third post-Atlantean age. The people of the
    • people go through the world and meet this or that person, but really
    • often do we find that two people have been friends for a long time
    • At the present time very few people have the “hearing”
    • times, and also by Plato and Aristotle, was called wisdom. But people
    • migrations of various peoples, did not yet exist. Mankind was still
    • divided into smaller peoples and tribes. Their interests were wisely
    • people were gathered together in relatively small tracts of country
    • will be raised into consciousness. Hence in our age people are
    • what he has said in good faith. People will learn to understand more
    • gather this from the first lecture) among the people who, in the
    • the people of the fourth post-Atlantean age, there existed valour and
    • among the peoples whose work it became to spread Christianity.
    • will teach you that, on the whole, people are very much given to sampling
    • subject, you will find that the majority of people live very much
    • by saying: There are people in Berlin who eat and drink to excess the
    • everywhere. People themselves ensure that there is excess on
    • this, it will be seen that in this respect people are still
    • only describe in the following way; people will gradually long more
    • let us consider what happens by people mentally working
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  • Title: Occult Movement: Lecture One
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    • people in whom these vestiges of ancient clairvoyance
    • only upon the thinking. The reason why so many people avoid
    • had reached their deepest point. Naturally, there were people
    • were, however, a great many people who knew that there is a
    • principle is followed, people who do not attach themselves to
    • resign. Such things used not to happen because people
    • accepted. People even browbeat one by declaring: “If
    • the esoteric teaching but people will simply laugh at us and
    • at you. At most you will win over a few credulous people, a
    • spiritual world, because through the mediums people could see
  • Title: Occult Movement: Lecture Two
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    • people were always trying to refute it but I think that today a
    • results. That was an important difference, for there people
    • pursues special aims, leads people to the spiritual world,
    • realised that the control had fallen into the hands of people
    • People from the Other World,
    • People from the Other World.
    • Sinnett's book had upon very large numbers of people
    • already widespread and had led numbers of people to turn
    • there were people who to a certain extent were prepared and
    • Section. There were people in the Theosophical Society who
    • will read a few passages from the book of which people have
    • naturally a few people with such tendencies came; they were
    • people who were influenced by the Movement of which I have
    • people who desired and were able to recognise thoroughly
  • Title: Occult Movement: Lecture Three
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    • another collection of people. In the same way man conceives
  • Title: Occult Movement: Lecture Four
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    • effect through mediums. That is to say, certain people who
    • continually being intermixed. People were no longer able to
    • consequence mentioned yesterday if people would only hold
    • opposition to the oriental teachings, were people who may be
    • the people of whom I have just spoken, people who were also
    • it could be perceived that these people had realised
    • people set out to achieve can be indicated briefly by saying:
    • People do not
  • Title: Occult Movement: Lecture Five
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    • naive, credulous, superstitious people, it is often the case
    • instantly seizes hold of it, and whereas these people imagine
    • order that people might be guided to the realm whence the
    • Eighth Sphere as the Eighth Sphere itself! If people can be
    • presented to them as the Eighth Sphere. Naturally, people
    • some people would have been if only they could have shackled
    • fettered. Whenever people give way to fatalism instead of
  • Title: Occult Movement: Lecture Six
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    • Church party. Those concerned were people of knowledge, they
    • You may still say: Prove to us that there have been people
    • which you can see that there were indeed people who drew
    • problem well worth the notice of people of standing and
    • might well say: “These people teach something. But let
    • saying: “Those people behave as if they rejected all
  • Title: Occult Movement: Lecture Seven
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    • people did not wish it to be realised that this threefold
    • lectures. These people want to know everything, but on the
    • people to ask anything about the coming of these second
  • Title: Occult Movement: Lecture Eight
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    • incompetent people, if it were to be represented in public by
    • people is not, as a rule, imparted in the three lower
    • ancient symbols as possible. And if these people can say of
    • understand it; these people are satisfied if the symbols
    • outlook and attitude of people have changed. To keep some
    • are wont to read — and for most people today there is
    • has not turned out at all as people would have wished, things
    • Exactly seven people — we shall one day see the reasons
    • for this — seven people of importance would have
    • symbols could bring people to the stage of being able to
    • pierce the veil. These people would then inevitably come into
    • — but today people do not take kindly to discipline;
    • put people into the Orders in question and strictly apply
  • Title: Occult Movement: Lecture Nine
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    • philosophy. People would then no longer be able to hold fast
    • people come to us because some of them are looking for an
  • Title: Occult Movement: Lecture Ten
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    • certain people is objectivised — and it has been so
    • prey when a large number of people give way to such impulses
    • These ideas arise in people whose consciousness is not adjusted
    • makes its appearance in very diverse forms among people whose
    • is that people in whom the will is insufficiently developed
    • “Very well, then, we will ask the people in the
    • Thereupon he called the people together and asked them
    • number of people who swear to the non-existence of the
    • people, indeed among many of our friends too, not to leave
    • world. Many people try hard to see spirits or the activities
    • subtler version of things of the physical world. These people
    • people have been accustomed to apply. Men like to delude
    • is well aware why people are disinclined to embark on the
    • Plays were written in order to help people to perceive such
    • even if people accept only what they can recognise, leaving
    • restricted group of people in order to speak of matters of
    • eternal nature of the soul within them. They want people to
    • people who realised the uniqueness of Spiritual Science, that
  • Title: Gospel of Mark: Contents and Synopsis
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    • of other peoples; receivers of inspiration, not initiates in
    • of Hebrew people. Baptism by John, its relation to task of
    • of history. Development of Hebrew people analogous to
    • only in time of Maccabees (“The Old Testament people
    • Elijah as “soul-seed” of people, reincarnating as
    • Twelve. Contrast between initiates of other peoples and
    • initiation streams of other peoples. Hebrew people as gift of
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • interests. Reasonable people may certainly conclude that this
  • Title: Gospel of Mark: Lecture 1
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    • the primeval history of this people and their work for
    • extent transformed when the northern Germanic peoples took
    • convergence of the peoples and their folk cultures and folk
    • beliefs, with the result that people belonging to entirely
    • different gods are worshipped. If the people of my country
    • and their fathers before them.’ And because the people
    • and spread them among the people. What was his intention when
    • people's minds began to look behind the religious creeds, but
    • affecting only a few people, streamed through thousands of
    • political figures of Greece. Many different people who have
    • earthly life. We look back to them as people of a different
    • went about trying to lead the people into a life of
    • inventions, what interests people in Goethe at the present
  • Title: Gospel of Mark: Lecture 2
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    • Trojan people in a particular form, specialized but
    • people, for example, hold that the Old Testament is combined
    • people. Through the soul of Zarathustra, we have a transition
    • people. Yes indeed, the external, that which takes place in
    • Hebrew people founded their kingdom in Palestine. That
    • people were subjugated by the Persians. What does all this
    • people guided in such a way that they passed over into the
    • people to another.
    • with an initiate of the Persian, Indian, or Egyptian people
    • people?”
    • initiation as other initiates belonging to different peoples?
    • as to the future course of the destiny of their people and
    • they relate to their own people and to humanity. It was in
    • one of these prophets, we arrive at some other people and
    • people. This soul then went through the portal of death and
    • was reincarnated in the Jewish people. If we wish to find the
    • Daniel, and so on, we must seek them among other peoples.
    • assembling of the initiates of other peoples among the Jewish
    • people, where these initiates appear in the form of prophets.
    • the Jewish people. Something of what was certainly in this
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  • Title: Gospel of Mark: Lecture 3
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    • peoples of King Ahab among whom he lived, and how he pitted
    • 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: \
    • 21:12 They proclaimed a fast, and set Naboth on high among the people. \
    • 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. \
    • people. All that lives and is interwoven in this people is
    • people. Elijah was a kind of differentiation of Jehovah, an
    • baptism by John in the Jordan. The people were plunged into
    • Jewish people. What kind of spirit was this? In a certain
    • people. That which later was to live in each individual man
    • ancient Hebrew people. That which was to descend as the
    • people. This spirit, hovering, as it were, over man and man's
    • himself when he said, as he baptized the people, something
    • emphasized what people ought to read. The Bible conceals
    • that at the present time people generally take descriptions
    • more clever if all these people, for example Simon Peter's
    • about which people speak so often, ought to be taken
    • being. They recognized that now among the people there stands
    • reported that He was in the house many people gathered
    • would be the result if people of different religions were to
  • Title: Gospel of Mark: Lecture 4
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    • and bringing to countless people inner salvation, inner
    • “Where it is sown on good ground there are people who
    • concepts that people today make use of in the pursuit of
    • speaking to people who still retained the last heritage of
    • whole history of the Hebrew people they had advanced to the
    • been thought by some people to be a kind of theory, a mere
    • people certainly make their judgments too quickly, indeed, a
    • although many people believe we should indeed think like
    • the future people write historically about our movement the
  • Title: Gospel of Mark: Lecture 5
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    • in the revelations of Krishna to his people. If we take into
    • It is occult for the simple reason that few people can
    • people rise to the heights to which they must rise if they
    • those of Krishna are disseminated among the people and put
    • them among the people, but only when there are souls who can
    • remained occult to this day. There are very few people who
    • after all there really are some people who busy themselves
    • with Hegel. However, if one listens to what these people say
    • people Hegel has remained an occult teaching. What shines out
    • the development of advanced concepts. Most people will agree
    • heart or soul. I have known many people who after three or
    • it has come to a conclusion. And wherever people in later
    • this ether-like, light-like wisdom aspires? Today people
    • we see how people jumble up everything in a higgledy-piggledy
    • through another. Most people believe they are being very
    • people often ask similar questions about spiritual matters,
    • will the world end?” There are many people who have no
    • People think
    • through the old clairvoyance. In those times people knew at
    • true for all the peoples of that age, whether or not a
  • Title: Gospel of Mark: Lecture 6
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    • gradually. Not all the streams of peoples and nations always
    • in one particular case do people notice that there is a
    • point about which the various peoples, scattered across the
    • everything should have a center of gravity. So if people
    • nations and peoples spread across the world will have to come
    • nature of the people of the Old Testament, how they belong to
    • develops in this people is a form of descent through the
    • people of the Old Testament. And if we examine the process
    • sequence of the generations of the Old Testament peoples is
    • is made applicable to the entire people of the Old Testament.
    • varies in different people, but in general this occurs in the
    • body of the ancient Hebrew people is presented in the Old
    • people develops through its racial characteristics. And if
    • people formed its soul, in the same way that individual man
    • like the whole soul peculiar to the Hebrew people. After him
    • initiates of other peoples who came together in the people of
    • the Old Testament. Now the soul of this people listens to
    • what the souls of the other peoples have to say. What Elijah
    • left behind and what the souls of other peoples have to say
    • through their prophets, who now reincarnate in the people of
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  • Title: Gospel of Mark: Lecture 7
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    • were initiated into the mysteries of the various peoples had
    • prophetic spirit to the ancient Hebrew people, differed from
    • the spirit of initiation prevalent among other peoples. These
    • other peoples had their initiates, who were initiated in the
    • ancient Hebrew people. With them it was not a question of
    • initiation of the same kind as among the other peoples. Here
    • prophetic period souls appear in the ancient Hebrew people
    • other peoples, so that they experience everything they give
    • to the ancient Hebrew people as a memory of what they
    • spiritual life did not shine into the ancient Hebrew people
    • in the same way as it did into other peoples. In the case of
    • these other peoples it occurred through an act, through
    • initiation, whereas in the case of the Old Testament people
    • those who worked actively as prophets among the people.
    • Through the activity of their prophets the Hebrew people were
    • the Hebrew people were prepared to receive something that was
    • the Old Testament people, had at first no understanding of
    • of initiation was foreign to the Old Testament people the
    • that was to be revealed to the people through the baptism of
    • people were in a certain way ahead of their time in the
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  • Title: Gospel of Mark: Lecture 8
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    • initiated into the secrets of other peoples. In the meeting
    • Judaism but also those of other peoples. He bears all these
    • Zarathustra. So there entered into the Jewish people through
    • this time was living in a natural way in the Jewish people,
    • as a people. Moses was the individuality who as far as was
    • connected with the nature of the Hebrew people. Why had this
    • people been chosen? Their task was to prepare for that era
    • blood that the Hebrew people were chosen. Absolutely
    • by this people. Man's intellectuality is certainly bound to
    • of the ancient Hebrew people was to be taken that which truly
    • the intellect. By contrast other peoples had to allow what
    • through this relationship in the ancient Hebrew people. For
    • organization through the blood of the ancient Hebrew people,
    • prevented indicates how this people was specially chosen by
    • this physical vessel, the ancient Jewish people, was a gift
    • instrument of the Jewish people as far as the deed of the
    • people unites with what happens through the Mystery of
    • people, were not totally given over to idolatry at that time.
    • ancient Hebrew people who were in danger of lapsing into the
    • idolatry of the surrounding peoples, and to intercede with
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  • Title: Gospel of Mark: Lecture 9
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    • people at the time of the Renaissance in Europe sought in
    • people. But we must everywhere look for the point to which we
    • the leaders of the ancient Hebrew people, from the high
    • Testament people. What could have been asked of them? The
    • ancient Hebrew people, that with His individuality He was
    • born into the blood of the people, that He was a Son of the
    • through David into the Jewish people. This is the second and
    • people is indicated in a wonderful way toward the end of the
    • as belonging to the Jewish people were called upon to
    • of understanding. The Jewish people should have known that
    • 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them. \
    • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
    • development of the Jewish people — not a climax of this
    • have for what was burgeoning in the Jewish people itself, and
    • of the Jewish people, how they were ceasing to expand only
    • what understanding the ancient Hebrew people showed toward
    • and should have been recognized by the old Hebrew people as
    • 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. \
    • away from the people at the moment when they condemn the Son
  • Title: Gospel of Mark: Lecture 10
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    • the working of the Mystery of Golgotha. People had been able
    • was accompanying them on the shore and that the people on the
    • different when so many different people tried to write a
    • people; it was flattering to them not to have to recognize
    • manner just described. Those people who wish to remain
    • time still to come people who remain attached to this
    • parallel, only people do not notice that the whole inference
    • proud people are of science, and the more they scoff at
    • documents that have come down to us. People who do not
    • a corner of this veil.” People who write in this way do
    • for no other reason than that people can approach such a
    • people at the time of the Mystery of Golgotha were capable of
    • the future the time will come when people will understand not
    • being the peoples of Europe can easily perhaps be misjudged
    • because they do not act like many other peoples who recognize
    • unable to do this because not a single people of Europe has
    • soil of the kind that the peoples of Asia possess. Christ
    • Jesus belongs to Asia, and the peoples of Europe have adopted
    • European speaks about Christ Jesus with the way other peoples
    • really come to an understanding with all the peoples of the
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  • Title: Old/New Methods: Cover Sheet
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    • mysteries and how that contrasts with what is required today of people
  • Title: Old/New Methods: Contents
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    • mysteries and how that contrasts with what is required today of people
  • Title: Old/New Methods: Notes
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    • mysteries and how that contrasts with what is required today of people
  • Title: Old/New Methods: Lecture One
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    • mysteries and how that contrasts with what is required today of people
    • people who are fully aware cannot but experience with a sense of
    • People
    • material world. People see birth and death as the boundaries which
    • people today because they have no inkling that real forces stand
    • abstract way many people already speak about all kinds of polarities
    • external life people preferred to allow impulses to work which came from
    • people during this period wanted to shape even the external life of
    • more recent times and see how people turn and look outwards towards
    • people today must avoid more than anything else is to fall into empty
    • phrases. Again and again we come across situations in which people
    • solely with the external, logical content of what people say today,
    • Two people can say exactly the same, yet it is not the same.
    • demonstration of how two people can say the same thing, word for
  • Title: Old/New Methods: Lecture Two
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    • mysteries and how that contrasts with what is required today of people
    • people are content to reside at present, it is not possible to bring
    • people's attitudes to what could lead to a recognition and an
    • distinction for you between people of the West, people of the East,
    • and people of the middle region between West and East. This
    • Today all the people of the world must work together in order to
    • whole of the East brings forth forces in its peoples which are not
    • the East. Look at the living rooms of simple people and see the altar
    • exchanged with the people in the room. This is something that
    • external gestures of the people, in what comes out of their feelings
    • person must stand immersed in his people, a people capable of
    • foundations, a people for whom proofs based on mere abstract logic
    • and feels out of the very foundations of his people, the whole of his
    • whole human being. Throughout the whole of the earth people
    • no longer have the faintest idea. People communicated with one
    • that, out of people's dissatisfaction arising from the whole chaos of
    • learn to understand that two people can say the same thing and yet
  • Title: Old/New Methods: Lecture Three
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    • mysteries and how that contrasts with what is required today of people
    • abstract and rather detached from everyday life. For the people about
    • to imagine, though, that what lived in these people's view of the
    • the universe. The ancient Indian people had a universe of picture
    • relative movements. When those people looked up to the starry heavens
    • we were to see a vivid, lively scene with bustling crowds and people
    • with what the ancient Indian people saw in their instinctive vision
    • these people saw behind the written characters was something which
    • those ancient times people knew very well that Lucifer and Ahriman
    • post-Atlantean cultural epoch, people still had this feeling to some
    • now people retreated even further from this vision and began in a
    • people in those times saw might be expressed thus: The face of the
    • knowledge and basically assumed by people to be nothing more than
    • tradition. People of a nature capable of being creatively religious
    • things are said today to a certain number of people in order to give
    • more, in others less. And according to those traditions the peoples
  • Title: Old/New Methods: Lecture Four
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    • mysteries and how that contrasts with what is required today of people
    • still insufficiently understood. It is true to say that people who
    • instead of preserving it. If people would only take account of this
    • soul being saved from falling a prey to death. In former times people
    • is it built on? On egoism! Because people want to live beyond death,
    • consciously — is spoken about. People long for this, and so to
    • movements. You should learn to observe how young people change at
    • into account, will it become possible to educate people properly once
    • days of the contrasts that exist between people of the West and
    • people of the East. External matters are broached in an external
    • major global questions. In Central Europe people are particularly
    • what eastern people feel about economic life. Today's major questions
    • people will hasten from congress to congress and sink ever further
  • Title: Old/New Methods: Lecture Five
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    • mysteries and how that contrasts with what is required today of people
    • find the means to give back to people a super-sensible content for
    • from birth onwards people have been gathering forces which resist
    • together with, and enters into, the hierarchies. Sometimes people say
    • great many people today lack a sufficiently loving relationship to
    • nations today stems from the fact that many people are born with
    • must do everything we can to help people regain a love-filled
    • real. But when, on looking into the human being, people find there
  • Title: Old/New Methods: Lecture Six
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    • mysteries and how that contrasts with what is required today of people
    • should like to mention that, before the Mystery of Golgotha, people
    • the later part of the Greek era. Only then did people want to
    • understand that these people also spoke about the Christ-being,
    • then popularized and brought amongst the peoples.
    • be imitated nowadays. People would, anyway, be at a loss as to how to
    • fathers of the church were certainly aware of this. But today people
    • really is. People's pallid, often so clever, thoughts, running along
    • principle of initiation today. There are certainly people today who
    • knowledge can be attained. Today, on the other hand, people imagine
    • very important sign today that once more there are people who know
    • to see that a great many people are approaching who want to hear
    • we go along, we see that there are people who once again realize that
    • Unfortunately, though, because people lack the courage to approach
  • Title: Old/New Methods: Lecture Seven
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    • mysteries and how that contrasts with what is required today of people
    • yesterday, if people were to follow these procedures today, the
    • throughout the Middle Ages people still knew that in order to attain
    • the Middle Ages, people had the certain feeling that human beings
    • inwardly much stronger and more intense. The people of ancient times
    • Intellectuals think in straight lines, which is not how people
    • considerably stronger in their soul and spirit than were people of
    • old. They dream less than did people of old, and their thoughts are
    • and practise thinking with exactitude. This is not as easy as people
    • Ordinary life is very remiss in this, too. In most cases, people have
    • most part these things are not taken into account, and people
    • way of entering those worlds. People just feel that unreasonable
  • Title: Old/New Methods: Lecture Eight
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    • mysteries and how that contrasts with what is required today of people
    • primeval times, thousands of years ago, people were more concerned
    • of the peoples of ancient Greece. You know that the idea of destiny
    • was particularly strong in the world of these ancient Greek peoples.
    • people saw nature, they spoke of the spirit. This was a science of
    • heathen peoples were less interested in the inner being of man. They
    • streams. People have always given prominence to either one view or
  • Title: Old/New Methods: Lecture Nine
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    • mysteries and how that contrasts with what is required today of people
    • the beginning of the fifth post-Atlantean period did people begin to
    • people today usually imagine.
  • Title: Old/New Methods: Lecture Ten
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    • mysteries and how that contrasts with what is required today of people
    • most people habitually seek; he was searching for a genuine
    • Faust say not only, to ‘Stand on free soil among a people
    • met with little understanding amongst the people of today.
    • indications. Yet he was at pains to make people understand that what
    • people.
    • thirdly he says that those people in particular who want to work out
    • practical life. One of these very people says:
    • is the decision that faces these people. They point out that only if
    • death. And that is spiritual life. But people like the writer of this
    • as ‘useless mysticism’. All people can say is: Look at
  • Title: Old/New Methods: Lecture Eleven
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    • mysteries and how that contrasts with what is required today of people
    • earlier times the people who wanted to push forward to a knowledge of
    • This is what people find so difficult to understand. In the tenth,
    • what constitutes that great spiritual change. What people sought in
    • really scientific knowledge. But no matter how logically people told
    • consciousness. People really did live in this twilight consciousness.
    • that leads from the subconscious, bubbling forces of his people to
  • Title: Old/New Methods: Lecture Twelve
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    • mysteries and how that contrasts with what is required today of people
    • asks: How can people achieve an existence which is truly worthy of
    • days people felt themselves to be relatives of those spiritual beings
    • endeavoured, out of modern intellectualism, to give people once more
    • people of today must find their tasks with regard to a new path to
  • Title: Old/New Methods: Lecture Thirteen
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    • mysteries and how that contrasts with what is required today of people
    • sensed, and so it was said: People ought to consider what they
    • takes literally what people say with
    • in a way find the people as a whole composing stories, and gathering
    • name and origin? People simply accept this. Not enough deep thought
    • that is with the people of Brabant. In the train of Heinrich I he
    • simplicity. How many people today understand what is meant when
    • people also clothed what had gone before in intellectual concepts,
    • the spiritual realm working everywhere in the social realm. People
    • age of the intellect, in which all people belong only to the
    • age’ all people will do is be unsociable and cry out for
    • Socialism. The main reason for the cry for Socialism is that people
    • call it sentimental, for sentimentality only arose later when people
    • or as the people as a whole did in
    • people turned to the spiritual world. They truly sought what Faust
    • what came once Goethe had died. Once again people wanted to know what
    • the thread: People cannot turn to the spiritual world in order to
    • here the longing to find in simple people the answer to the question:
    • in order to study the human being. Because people cannot recognize
  • Title: Old/New Methods: Lecture Fourteen
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    • mysteries and how that contrasts with what is required today of people
    • through which it live:, more expressly in people's feelings, in their
    • never a period in the history of mankind when people expected
    • preceded the French Revolution, people knew that the earth can never
    • work of Goethe and Schiller could only be achieved by people who had
    • going on here is best demonstrated by the way in which people, with
    • — and provided they remain alert — people will soon need
    • this manner that people today want to absorb everything. What they
    • supposed to heal people spiritually through hypnosis and the power of
    • introduced to eurythmy people might endeavour to find their way into
    • would use other sounds. I don't know how many people noticed what
    • today in all realms of life. People begin by allowing their thoughts
    • simply because people are incapable of schooling their common sense
    • Anthroposophy. If people school their common sense by means of
    • statements such as the one I have just quoted begin to stink. People
    • sphere. For instance, how few people today are able to listen
    • course, it is easier to say that people can gain a content for their
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • people of their divine origin and to teach through the revelation he
    • his authority, all of this without effort on the people's part.
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • epoch after the peoples responsible for its culture. It was preceded
    • perceptions and feelings of those ancient peoples. A kind of echo of
    • gave one the feeling of being membered into the whole cosmos. People
    • principles, the ethics needed by these people of old were contained
    • Ahriman. It will come inevitably. But what matters is that people
    • result were people to live on in a state of drowsy unawareness,
    • vast majority of people from perceiving what would make for their
    • true well-being, if the vast majority of people were to regard these
    • people were to persist in merely calculating the revolutions of the
    • would like to keep people so obtuse that they can grasp only the
    • mathematical aspect of astronomy. Therefore he tempts many people to
    • consequences of this. What numbers of people there are today who no
    • — although people will not admit it — that in ordinary
    • In this connection people
    • of a large section of modern culture! To keep people in the state of
    • people can be roused into conducting their affairs not for material
    • separate people into groups, whatever can alienate them from mutual
    • ideal: “Freedom of the peoples, even the smallest,” and
    • fact that people are taken up with the most divergent shades of party
    • supported by arguments of equal validity. And if people fail to
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  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • spheres where it was unnecessary for people to have clear
    • — for we cannot do more at present — to convince people
    • ahrimanic incarnation will be greatly furthered if people fail to
    • darkness, and people's interest in it, a burning, raging fire. The
    • vast majority of people cast a veil over these things; they refuse to
    • people should not allow themselves to be deluded by erstwhile
    • whit less. It could only be so if such people were to discard phrases
    • more than rhetorical harangues. People do not grasp the reality, for
    • Word was with God, and the Word was a God.” Do people really
    • for people to bring themselves to admit that all knowledge of the
    • future must come when people will be able to say: “Yes, with my
    • then, must people have natural science, in spite of the fact that it
    • modern people. These historians do not tell us that modern human
    • very people who claim to be thoroughgoing realists.
    • people today, does not lead to the goal befitting humanity in the
    • in egoism of which most people are entirely unaware. One comes across
    • with the course of objective facts. And the majority of people today
    • that modern people only speak truly of themselves when they say that
    • The ahrimanic tendencies in people today live themselves out in
    • vacillating between all this, there are the people who want to be
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  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • physical plane. People who rely entirely on the processes of the
    • use a colloquialism — people in the future are not going to get
    • people felt themselves members of the whole cosmos.
    • is quite correct that people living on the earth in those ancient
    • that in those ancient times people were more like animals. In
    • be said that people made use of animal bodies as instruments rather
    • people accurately, one would have to say that when they were awake,
    • strictly speaking, a symbol to these people of old; it was a vision
    • of reality. People's whole tenor of soul made them say
    • third millennium before the Mystery of Golgotha, people's life of
    • beings of spirit and soul, people were still unable at that time to
    • greatest importance that people should approach the coming
    • insight of the priests of the Mysteries. People were also very
    • by physical life alone. But people must go forward with full
    • Ahrimanic incarnation. People must learn from spiritual science to
    • realized that Ahriman will live among people on the earth, but that
    • in confronting him people will themselves determine what they
    • day, he will be able to appear on earth and overwhelm people tempting
    • continually growing number of people at the present time who do not
    • you not see how numerous are the people to whom the old forces of
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  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • accessible. Consequently with respect to their knowledge, people feel
    • long ages people would have remained ineffectual, childish beings. By
    • being whether it is in the hands of wise people who use it for good,
    • people to abandon the path of earth evolution and take a path leading
    • been current for centuries in the civilized world, people shrink from
    • people on earth. This has been counteracted by the fact that the
    • And because this is so, through their own inherent nature, people are
    • finally lead people to split up to such an extent that at last a
    • future, people were to do nothing themselves toward acquiring a new
    • if people were to follow the strong inclination they have today to
    • be acquired only by dint of intense labor and effort. People could
    • to clairvoyant wisdom, people would inevitably fall into strife on
    • It cannot come into the hands of Christ unless people fight for it.
    • that simple faith is enough. If people cling to this simple faith,
    • people do or do not simply receive the wisdom of the future but
    • But remember that people
    • have to be overcome, but for people of today the fundamental
    • can happen only if people envisage spiritually, feel inwardly and
    • to faint heartedness that people today are unwilling to approach
    • be encountered on every hand. When people come to spiritual science
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  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • sense when people reach what is called the threshold of the spiritual
    • studies that even while people are awake, they are in a condition
    • and it may truly be said that people are no more conscious of the
    • November 9, 1919, people believe that its cause lies in what has
    • time. People think: the mineral kingdom takes its course and what
    • This is the way people
    • deeds of people on the earth.
    • structure. When people are awake, this center of gravity lies just
    • processes. When people take into themselves the substances of
    • impulses also light up in people is admitted but nothing is known
    • up in people. That is the reason why Kant wrote two
    • breach. In their thinking people cannot use the earthly round as such
    • means of lulling people to sleep than to impress upon them that they
    • realities. People think today that they have some understanding of
    • else checks a movement. As people of the present day we are checked
    • understood by modern people who like to relegate poetry, indeed all
  • Title: Lucifer and Ahriman: Lecture I
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    • and is called the Greco-Latin epoch after the peoples responsible
    • ancient peoples. A kind of echo of this primeval wisdom, a
    • of the consequences of this. — What numbers of people
    • people will not admit it — that in ordinary life
    • ideal: “Freedom of the peoples, even the
    • their denominations, people say: “We do not need
    • that the people who do most to prepare for the incarnation of
    • must write a thesis! In addition to this, people are forever
    • be made do people resort to what is mouldering away in
    • professional people make one despair when one has dealings
    • is necessary for any understanding! What people like is to
    • attitude which people to-day like to adopt in their view of
    • the reach of the kind of knowledge for which people aspire
    • that people find so satisfactory to-day. If the father is
  • Title: Lucifer and Ahriman: Lecture II
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    • we spoke yesterday. The vast majority of people cast a veil
    • People do not grasp the reality, for reality can be grasped
    • alone, as attempted by numbers of people to-day, does not
    • It takes effect in egoism of which most people are entirely
    • majority of people to-day make no effort to achieve this
    • And then, vacillating between all this, there are the people
    • irksome. And many people who flee from external,
    • widespread nowadays! I have known numbers of people who find
  • Title: Lucifer and Ahriman: Lecture III
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    • — to use a colloquialism — people in the future
    • the continually growing number of people at the present time
    • the spiritual? Do you not see how numerous are the people to
    • — in those people who refuse the spiritual and like
    • many people who devote themselves to it! And how many there
    • peoples”. But the time for founding empires based on
    • formed for one object or another. People nowadays have no
    • People to-day
    • predilections. People love numbers and figures in science,
    • The people who
    • all. More and more generally it is being said that people
    • To-day, people who cannot deepen their minds through
    • of people who are content to live merely within the arms of
    • with the organs of the spirit but of the intellect. People
    • Many people, of course, find these things disquieting; but
    • in the earnest spirit we have been trying to convey. People
    • their very talk, people are actually removing themselves from
    • the vast majority of people on the earth, then Ahriman will
  • Title: Lucifer and Ahriman: Lecture IV
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    • on every hand. When people come to spiritual science they so
    • But you will notice that people do not
    • a different matter altogether. Many people are willing to
  • Title: Lucifer and Ahriman: Lecture V
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    • 1919, people believe that its cause lies in what has happened
  • Title: Young Doctors Course: Introduction
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    • to form a humanitarian group of people, effective in the
    • group of people, that have a ‘warm heart’ and who
    • other hand, if such people sink down, in spite of all, to the
    • people, for you see, to the older ones, I really cannot speak
    • medical students for me, they must be medical people, and
    • indeed, there are old people, too, who are still young. Well,
    • were dismissed and the search for the young medical people
    • to thirty-five people. After talking it over with Dr.
    • ask questions. So he might cross people off the list if he
    • young people. Then he said how much the continuation and
    • can't say anything to the people yet about the course,
    • In any case, only people who have been invited by us or Dr.
    • course. People responded very quickly and enthusiastically.
    • people, to say whom they want and whom they don't want.
    • Deventer, should choose the people, invite them and take
    • responsibility for making sure that the people you have
    • this not-being-satisfied. Therefore, you must choose people
    • 3] amongst the people, so that everyone will
    • shouldn't I speak to 30 people,” he said. As a date he
  • Title: Young Doctors Course: Lecture I
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    • cultivated trees which produce sweet figs. People are shrewd
    • wasps has laid eggs. In the South, people take figs that are
    • itself. The people in the South set a honey-producing process
    • enormously magnified people imagine that its workings will be
    • rule, people have no inkling of the fact that the magnitudes
    • question was put. People who keep bees know quite well that
  • Title: Young Doctors Course: Lecture II
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    • lens. The same kind of drawings are made of the eye. People
    • and then forms a picture in the background of the eye. People
    • people are terribly naive today. In a certain physiological
    • and could not be kept alive. And then people said: Milk does
    • earthly components. People must finally bring themselves to
  • Title: Young Doctors Course: Lecture III
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    • laws of nature are then evolved according to which people try
    • I am not sure whether people realize it, but it is quite
    • at one time people had a great faculty for understanding
    • people in complete perplexity.
    • different? If people were capable of not limiting their
  • Title: Young Doctors Course: Lecture IV
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    • Dornach we are working from esoteric impulses. People have
    • laboratory, so that they shall not be copied by other people.
    • our medical work. Then people will realize that the remedies
    • Spiritual Science. Therefore, people possessed of
    • people do not realize in the least how seriously the
    • We find that the people living in a district where there is
    • sick people than that of the city physician and the other
  • Title: Young Doctors Course: Lecture V
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    • plants. And now let us think of a plant. People study plants
    • people describe what they thus see in the plant more or less
    • nothing of the realities. People think they have the
    • ways is it possible to bring people near to reality.
    • esoteric life hitherto is that people have been arrogant
    • has been rejected because people were immodest. If this
  • Title: Young Doctors Course: Lecture VI
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    • this fluid man. People spoke of the humors, of the
    • my book Knowledge of the Higher Worlds, people
    • through intuition. But people do not picture to themselves
    • way in which people explain the root of a plant, whereas in
    • those eight or ten people who are sitting around the table
    • this, then you cannot think as people ordinarily think. If
  • Title: Young Doctors Course: Lecture VII
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    • instinctive faculty is an individual one. There are people in
    • not possess it at all. There are people who are, by nature,
    • particularly strong in those people who have red hair. These
    • known people of whom it could be said that they were really
    • difference between the two people in their whole
    • little understood because people have not known how to read
    • stranger. It has happened—only people have not noticed
    • happened that when people have really understood this book
    • been people who wanted to paint pictures after reading my
  • Title: Young Doctors Course: Lecture VIII
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    • spiritual world. People as a rule do not believe that the
    • there are extraordinarily few people yet — and they can
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • people sit down and ponder about such things theoretically,
    • that people today want to grasp everything with the
    • picture the plants. How do people proceed today when they
    • grows out of this. People are naive enough to think as
    • it. This is what people are doing with concepts all the time.
    • People separate and combine concepts and think in acts of
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • favorable for real healing when people become physicians just
    • many people drew a strange conclusion from this. There are
    • people within the Anthroposophical movement who have definite
    • positions and offices. Such people have written: Yes, I
    • ordinary theologians). All kinds of people are looking and
    • heal all the healthy people!” This is really not a
    • could no longer cure people. Ought we to go through all the
    • People like
    • gets to the point where people say: “It is a different
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • people by the age of thirty. At the age of thirty we should
    • origin, people have not been able to spoil them. If things
    • young people, more among the youth than among the old. The
    • They were reborn and especially those people who were born in
    • and a new birth. These were the people who were satisfied
    • superficial. The Age has passed when people who have received
    • present time young people are certainly not in a position to
    • is not that people today are materialistic in their thoughts,
    • organs, and if people do not deepen themselves spiritually
    • essential thing. If people undergo no such deepening today
    • sleeplessness. Such people will no longer be capable of
    • young people would really study what youth today is
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • people of importance in medicine and science within our
    • people today, you enter into medicine.
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • to realize the intentions of this Age of Light. Young people
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • sending this first circular to medical people who have ties
    • 4. To those people who asked whether they
    • after the Easter lectures, in which interested people can
    • people are based on an incomplete insertion of the astral
    • physical bodies when these people are in a trance. Thereby,
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • Appendix: Evening Gathering with Young Medical People
    • Evening Gathering with Young Medical People
    • People have
    • been an April fool's joke, and yet many people probably
    • fluidic things in people, so that things always move along in
    • most people go through life without any real self-knowledge.
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Then people speak of the warmth-condition of the body, but in
    • this when the dreams of particularly sensitive people present
    • attention is paid to this, because people are not in the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • The earliest Post-Atlantean peoples saw the heavenly bodies
    • them merely as physical structures. When the ancient peoples
    • radiates light into the universe. But for the people of
    • intermediary period when people no longer had this vision,
    • two are united, people postulated physical existence on the
    • inquire how these people pictured the sun, we must say: They
    • age when millions and millions of people would perish through
    • were only a dozen people filled with moral enthusiasm, the
    • of people, who, as they declared, considered that such truths
    • need not surprise us if such people hate to realize that at
    • which were once revealed to people through instinctive
    • clear to the people: You are becoming more and more
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • for spirituality. Garrulous people, who are always opening
    • grouped. This is simply because people are incapable of any
    • being, that people speak of the conservation of matter. They
  • Title: Cosmic Workings: Other Works
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    • lectures dealing with the religious life and ideas of ancient peoples
  • Title: Cosmic Workings: Cover Sheet
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    • lectures dealing with the religious life and ideas of ancient peoples
  • Title: Cosmic Workings: Foreword
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    • lectures dealing with the religious life and ideas of ancient peoples
    • Apart from the workmen, only one or two people employed in the office
  • Title: Cosmic Workings: Contents
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    • lectures dealing with the religious life and ideas of ancient peoples
    • and ideas of ancient peoples and the significance of the Christian
  • Title: Cosmic Workings: Lecture I
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    • lectures dealing with the religious life and ideas of ancient peoples
    • and people say to themselves that blood is in fact a peculiar
    • blood. So people don't consider the matter again. Nevertheless
    • reality we human beings are at the same time actually two people. We
    • etc. But even in the physical man we are really two people, a right
    • And so too with speech. For right-handed people more nourishment is
    • people half insane, for the human body is organised to be more
    • people who have a greater tendency to the earth and they generally
    • lie on their left side for sleep. People lie on the right side either
    • on the whole people tend to sleep on their left side, since that is
    • those people who are lacking in these substances. Through the nose in
  • Title: Cosmic Workings: Lecture II
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    • lectures dealing with the religious life and ideas of ancient peoples
    • people make out how these birds find their direction. It is sometimes
    • ones behind and copy them. This is what people have
    • Some people have
    • If people only calculate with the forces acting on earth, then they
    • habit of not being able to digest and they refuse everything. People
    • nature. People invent catchwords to-day as they no longer have real
    • show that he has cured one hundred people, the truth really is that
    • hope that people don't say that a proper remedy was not used!
  • Title: Cosmic Workings: Lecture III
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    • lectures dealing with the religious life and ideas of ancient peoples
    • as a foodstuff: I have told you that in earlier times people in
    • Otherwise it would be like saying: Oh, but we are spiritua1 people
    • the front part of the head. And so these people become thorough-going
    • than people can consume if their strength is to be maintained. Social
    • be saying to yourselves that after all there are plenty of people who
    • while ago, people who called themselves “non-anthroposophical
    • basis of what he said, people are lecturing against Anthroposophy
    • these people convinced them that Anthroposophy is very harmful. But I
    • said to these enlightened people. As you can imagine, none of them
    • lunacy it is! But these same enlightened people participate in many
    • ... and so one cannot help wondering what kind of people are ruling
    • to truth. People are determined not to allow these things to come
  • Title: Cosmic Workings: Lecture IV
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    • lectures dealing with the religious life and ideas of ancient peoples
    • It is only quite recently that people have begun to manufacture all
    • meteors which enables us to speak. ... People just take human
    • which was soon extinguished. You see, people are willing to think
    • did! That is just what is peculiar to-day: people think about all
    • people continuously lie what is it but crippled thinking!
    • modern medicine people always want to find a single cause of disease
    • knives — razors, table-knives, pen-knives. But people always
    • with the people who proclaim to the world: anaemia is anaemia. It is
    • than his nose. (Those people to-day who are always looking through
    • How is the people's food related to their health? Something may
  • Title: Cosmic Workings: Lecture V
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    • lectures dealing with the religious life and ideas of ancient peoples
    • Question: Is it harmful for people to keep plants in their bedrooms?
    • people with grossly materialistic scientific views do not understand this,
    • plant, say mare's tail, with which people clean pots; it grows
    • men's convenience. People say to-day: a man can't know
  • Title: Cosmic Workings: Lecture VI
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    • lectures dealing with the religious life and ideas of ancient peoples
    • for example, where the stones and rocks contain arsenic. The people
    • such people are dependent upon it all their lives. The only other
    • alive. It is just the same with people who are supposed to be getting
    • essentials are not known and people are groping in the dark. In many
    • know, too, that there are people who try to give a fillip to their
    • flesh. But in the ordinary way, when people are asleep they are
    • destroyed; it remains. If, therefore, people were able to think
  • Title: Gospel of John: Preface
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    • light. People wanted lecture courses on these revelations that have
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • energy increase. But there have always been people who grow in other
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • in which Buddha appeared to the ancient Indian people. Conditions were
    • there must also be someone there to receive them. When people were more
    • peoples, for in matters of this kind the folk myths and legends are
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • animal kingdom people have always quite justifiably distinguished between
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • bodies, with the result that only a handful of people still inhabited
    • space! And queer people such as the old Persians believed in Ormuzd,
    • analogous to what took place on a large scale. But people who perform
    • is not meant spirit in general, of which people say, “in general,
    • and Mars. The earth was gradually peopled with souls. — Now you
    • epoch and the civilization of that people which had waited longest.
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • of the human race started from a mere handful of people. Gradually the
    • called by the Hebrew People mephiz-topel: mephiz, the corrupter,
    • its purest form among those we know as the ancient Hebrew People. Just
    • old Hebrew nation. They stood before their people and proclaimed: You
    • was preserved longest by the Hebrew People. But man had been entrusted
    • and distinctly; and it was among the Hebrew People that it could be
    • heard with special clarity and distinctness, because this was the people
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • show a fringe of color, so people of that time saw objects surrounded
    • to be the leaders of the Atlantean people had to combat these Luciferic
    • and many a materialistic influence of today would not exist if people
    • Today people who in a certain sense are ripe can be told of the mysteries
    • of the existence of a spiritual world. People said: We, the late descendants,
    • was non-existent. People provided for themselves in the most primitive
    • consisted in keeping people under water until they had experienced their
    • Baptist brought about by baptizing in this way? People had become more
    • Think of the conglomeration of peoples in the great Roman Empire! That
    • But another result was that people had lost contact with the spiritual
    • nowadays people seek to co-operate in certain external activities, they
    • been felt particularly strongly by people of the younger nations: they
    • we shall lose our ego, and with it, all possibility of being a people.”
    • the other is “anti”. Nowadays people do not reflect that
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • ourselves that the condition to which people were reduced by the baptism in
    • people of ancient India longed: the old Gods. Unknown, however, to the
    • even those that pertain to the human being. For people of our day this
    • people have always believed that one must first be sad; that is, that
    • hereditary tendencies are invoked; and because people know nothing of
    • that: the man dies at the age of forty-three! — That much people
    • guided people back to a wisdom out of which man had originally come
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • the way of outer cult usages among the different peoples derived from
    • as they are written today. What seemed essential to those people was
    • People planning to write on Goethe sniff about in all sorts of rubbish
    • was the starting point of Christianity. Not until our time have people
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • a congenital endowment. People of that time were clairvoyant, even though
    • peoples; and you must therefore imagine the force that one soul could
    • people whose presence was indispensable. As I said, an influence implies
    • and groups. Just because members of so many peoples from various parts
    • of the Hebrew people. Galilee was a heterogenous racial mixture.
    • ego, the ego of my people that has come down to me from Father Abraham
    • was generally on the wane, still He found in Galilee a medley of peoples
    • people Christ could inaugurate His new mission, which consisted in endowing
    • Such were the people to
    • whom Christ turned, people who had arrived at the point of understanding
    • this, people who, having broken away from the blood ties by intermarriage,
    • it brings people together. And then, a marriage “in Galilee”?
    • having the object of creating progeny among people who are no longer
    • say will seem very strange to you. What would people have felt in such
    • means. Among all people of ancient times it was contrary to law to marry
    • outside of the tribe, away from consanguinity. People related by blood,
    • sensed as wine as a result of the psychic influence of the people present.
    • people can have no conception; and she knew that He referred to the
    • Sabbath. That is an extraordinarily significant detail — people
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • times people lived under the influence of endogamy, meaning that marriage
    • blood. The farther back we go in time, the more we find people living
    • of soul upon soul as described yesterday. And people knew that very
    • thereof. And he said, Give unto the people, that they may eat. And
    • again, Give the people, that may eat: for thus saith the Lord, They
    • a sign excite wonder among people whose documents told them that it
    • common blood of the people. Such a one was to a certain degree initiated,
    • a group of people as belonging to the same stock. So the manner in which
    • whatever pertains to a people as a whole derives from the female element:
    • that courses through the entire people and lives in all its members.
    • bore the name of the people in question: a Persian, for example, who had
    • to a man who had experienced his initiation within the Israelitic People?
    • of Cana He caused the water to become wine as the people drank it: He
    • of His force into the etheric bodies of the people surrounding Him the
    • when the people which stood on the other side of the sea saw that
    • eat the bread, after that the Lord had given thanks:) When the people
    • Let me emphasize that it says here, the people who
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • that everything people have in common, the generic factor, so to speak,
    • of the same people is carried down through the generations by woman.
    • people loved were their blood relatives. And we saw how this blood bond
    • endogamy was increasingly ignored, that a great variety of peoples were
    • it with that of people who lived several thousand years before the appearance
    • possible terms, saying, We are heir to a primeval wisdom which people
    • to the people.
    • strife the ancient, pre-Christian people rightly looked upon one special
    • and dwell in a higher spiritual world. He became one with his people;
    • but the factor inherent in a people was precisely that which was provided
    • people; he became exactly that which Nathanael was, which was always
    • designated by the name of the people in question — in Jewry, an
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • period, and then to the era in which the ancient Persian people was led
    • migration of its people, westward to America and on the other side to
    • objects, and people of that time were not quite able to do this.
    • surroundings. People imagine that they consist only of what their skin
    • If people would come to
    • man. After the great Atlantean catastrophe people were organized in
    • an old heritage in certain people and in mediumistic natures. Something
    • In the earliest period of postAtlantean times, ordinary people still
    • retained a great deal of the gift of clairvoyance; and what these people
    • of those old times. In the oracle temples specially selected people
    • times, as we know, endogamy was customary: people married only within
    • in such a way that people became ever less able to see into the spiritual
    • you will realize that certain people of the present have not advanced
    • time a different opinion was held: people were convinced that if the
    • active must be behind it. Galileo taught people to think in an entirely
    • The people therefore, that stood by, and heard
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • the first place a book from which people of the first Christian centuries
    • accords with our age, from the Gospel of St. Matthew. People of our
    • Gospel. The time will come when people will point out that it is impossible
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • know Him as such. That is told us clearly enough, but people lack the
    • in as far as people could understand it — karma, the extension
    • the temple, and all the people came unto him; and he sat down, and
    • of the prayer that the people had eaten the bread. They had eaten bread
    • What, then, had the people
  • Title: Materialism/Anthroposophy: Lecture I
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    • has happened in the course of normal evolution, people then
    • the fact that a great majority of people still tries to cling
    • heaven that people in Greek times did not possess thinking
    • organs that were as perfect as those of the people in the
    • indicated, however, if you make the acquaintance of people
    • people, the presence of clairvoyant consciousness — if
    • day to meet people who have a measure of clairvoyant
    • equally true that what these clairvoyant people are able to
    • may contain thoughts far cleverer than the thoughts of people
    • that clairvoyant people who, from the point of view of
    • they are, ready-made, while other people who are not
    • not even aware of it. Thus, there are any number of people
    • the twenties of the nineteenth century — only, people
    • mention what came from the pen of people like Herder, Goethe
    • not matter that people do not believe this today and that
    • soul-spiritual nature. It is not surprising that people who
    • clearly: This was a dream! You have met people who dreamed
    • for such people to sort out the facts without becoming
    • people, however, who cannot do this. They experience all
    • need not surprise us that when people of the nineteenth
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  • Title: Materialism/Anthroposophy: Lecture II
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    • people today to admit that there are actual errors in the
    • people will investigate more closely what really takes place
    • absolutely be rejected. In a sense people at that time felt
    • exceedingly rare. In the nineteenth century people
  • Title: Materialism/Anthroposophy: Lecture III
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    • people's whole life. The human being experienced himself as
    • Europe, people advanced much later beyond the point the
    • ages when people still sensed and perceived how the world is
    • already explained, when people still had insight into this
    • western Asia and Europe. Nowadays, people really have no
    • majority of those people of western Asia and Europe as having
    • concept, and percept. People spoke of "concepts"; they spoke
    • example in Plato's case — that people still experienced
    • people already drew closer to the idea that is grasped as a
    • ancient word concept in grasping this idea. As people spoke
    • views of that age. People had a concept for that, the concept
    • concept existed. With it, people tried to grasp what had been
    • conception but in inwardly grasping the way people viewed the
    • tradition, people still clearly felt that one was dealing on
    • vitality. But people traced it back in an abstract form, and
    • such intimate aspects. Nowadays, people prefer to solve even
    • human evolution. He is an authority for countless people of
    • our young people, yet at the same time proves itself to be an
    • contemporary trends. For today people actually have either
    • applies to many people — if one shuns the inconvenience
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • if we focus on what people in general could know about this
    • people arrived at this astronomy — let us call it
    • following way: People of old were still fully aware of the
    • interaction with Saturn, Jupiter, and Mars. People thus
    • Furthermore, people found that the part of the human being
    • astronomy does. Instead, since people viewed the etheric
    • continued even after people already had developed the
    • People spoke of the influences of heaven in no other way but
    • cosmology, and what passed over later into all that people
    • here, people did not merely think of the solid earth. Rather,
    • fluids. People then thought that in a healthy person the
    • the numbers of people at that time, especially among the
    • people really know today about the Gnosis, of which they say
    • version? Even if this were true, such people would not be
    • people say that modern anthroposophy imitates the Gnosis,
    • Athens closed. Thus, the last remaining people who had
    • existence, people sought in it a kind of power of resistance
    • pure jurisprudence. The ancient human element people still
    • that, again and again, when people moved to the Orient, they
    • with this old body of wisdom. Again and again, people who
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  • Title: Materialism/Anthroposophy: Lecture V
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    • through which people had tried to bring to expression the
    • human perception, people lived in communion with the
    • that a large part of the Greek people was denied a share in
    • a moment the destiny of the ancient Greek people. It is
    • this decline and death of the ancient Greek people indicates
    • barbaric peoples of the north, the impulse emerged that was
    • People have
    • could not be found outwardly anywhere among people. Only
    • accept into the mysteries. People did not need to ask; they
    • Grail. Lonely, isolated individuals, people who did not have
    • into people asking questions. Modern mankind had to and still
    • people set out to find a physical country, the physical
    • knowledge that is obtained by moving from people in actual
    • People in
    • Jewish people travel to Jerusalem,
  • Title: Materialism/Anthroposophy: Lecture VI
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    • ancient wisdom that people sought to fit together the
    • in the ancient Orient was that people saw the world with what
    • worked into these soul members and enabled people to actually
    • view of the ancient Orient that people's attention was
    • directed towards these spiritual worlds. People wished to
    • People then did not say, I have grown out of earthly life.
    • endeavors. People had no such insight of their own concerning
    • Western world, however, people had been prepared in a quite
    • emerged that was poured into the northern people, called
    • northern people who due to their nature and in concentrating
    • the premise of this ego comprehension of man, people tried to
    • European people, the ego-world. We see how everything is
    • Greece, people later had no ability to penetrate the Mystery
    • Holy Grail. They said, Oh, these people of Europe cannot
    • ancient Orient, people saw what occurred in the astral body;
    • with dim astral vision. This is why people spoke vaguely of
    • people had already today sufficient objectivity to observe
    • the paths. Then people will bring something into this
    • For this remembrance has been forgotten; people are
    • to such a call. After all, haven't people been conditioned
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • world out of the depths of spiritual science. Then people
    • compare this with the people who said later, It will lead
    • with the true concept of the human being, of which people these
    • Nietzsche a spirit predestined to abandon everything people
    • people do not even have an idea of how deeply they are
    • far-reaching spirit of falsehood. People know what is
    • sense of modern civilization. People actually swallow
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • is surveyed, people proceed too much from the premise that
    • people believe the following: Human beings utilize something
    • weighing, of determining weights of given objects. People
    • people think: Surely, in the age when, according to modern,
    • this when counting apples or people, horses or chairs. To the
    • people or stars, we are led into total abstraction, into
    • outside world. People then really had concepts of 1,
    • people sensed the same difference between, let's say,
    • side by side. People recalled this indifference in lying side
    • next. Instead, people experienced something when they passed
    • In those former times people could sense it in the numbers
    • however, these primitive people would not have said —
    • any differently from primitive peoples. Only they did it with
    • at all possible. In those times people connected something
    • post-Atlantean period, for example, people did not really
    • people defined it as something that was qualitatively
    • people sensed the measured symmetry of each member of man in
    • period people experienced the relationships of measure, the
    • brain floats in the cerebral fluid, but people in their
    • twelve, and when one is, say five times that age. Most people
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • least in the south of Europe, people understood the Mystery
    • acquired through Gnostic knowledge, people were able to have
    • should be penetrated with a certain cognitive force. People
    • established. The demand had been raised that people believe
    • dogma existed. One must remember that there were some people
    • In individuals like him, we have people who received the
    • its significant content and because people basically had
    • Due to that, people in Europe knew little of Oriental
    • abstractions, people then established in the fifth
    • People today
    • by external perceptions, when these people fell asleep, they
    • true dreams, these people experienced after the fact what
    • super-sensible perception. Then, when people in the Orient
    • enlivening their blood. When these people subsequently fell
    • People were most spiritual during the mid-nineteenth century.
    • Certainly it goes without saying that when people began to
    • People hardly had an inkling any longer of the meaning of a
    • Modern people completely omitted the phrase at the end and
    • the body. People now have to work their way anew into the
    • to look into this spiritual world. What people earlier had
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  • Title: Materialism/Anthroposophy: Lecture X
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    • historical development of the Greek people. The Greeks still
    • of their will. With all their being people were in a
    • eleventh, twelfth, and thirteenth centuries, when people
    • intellect arranged the individual world phenomena. People
    • greater totality, and so forth. People attributed to the
    • influence of the sentient soul, people did not refer to a
    • People referred to a multitude of spiritual entities. It was
    • world intellect and that people had quite different thoughts
    • people think so differently about the intellect? People
    • means of their intellect. People went through the world and
    • people thought about something, they felt that they were
    • in its aftereffect even in still later times — people
    • about things, a feeling people today do not have anymore.
    • soul. Up until the fifteenth century, people had the feeling
    • Nowadays people believe, In my soul I can be as bad as I want
    • century, people did not believe that. They actually felt that
    • characteristic thing is that in the fifteenth century people
    • with the fact that in this fifth post-Atlantean epoch people
    • former thinking; it no longer contains any life. People today
    • — if I may put it like this. One can tell people all
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • people without their being aware of it, and then reached its
    • shadow nature of the intellect. People in the civilized world
    • century, people by and by have received a great amount of
    • outwardly which the great masses of people could receive only
    • lectures we know that the representative people for the
    • Anglo-Saxon people are those who through their whole
    • Anglo-Saxon people. The strange thing in the eleventh and
    • the soul condition of the people as a nation is taken into
    • for which people today really have no longer any perception
    • those people who had settled on these lands as their
    • elementary conditions had remained. Today, people observe
    • to occur specifically among the Anglo-American people during
    • the broad masses of working people demand today as the
    • we see them emerge generally in the broad masses of the people.
    • had legal privileges. Only certain people could aspire to
    • how the people in the rest of Europe struggled in certain
    • only in few individuals. I believe people study far too
    • exceptions, it was impossible for people to acquire a copy of
    • people somehow owned a copy of his writings. Hence,
    • not until the 1860's that a larger number of people could
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • denied this spirituality. People related what they grasped
    • far too little attention. Most people who spend their lives
    • present in a relatively large number of people in Europe. It
    • number of people in Europe. Our present is the time in which
    • relates something like this, it is like telling people a
    • particularly for the present, people today do not wish to pay
    • notwithstanding the fact that in reality people are not
    • error — this is how Locke affects these people. The
    • for modern mankind, namely, that people today see greatness
    • would cry bitter tears over the fact that people have fallen
    • is so difficult to impress on people of our age who
    • also be aware, however, that there really exist people who
    • struggles for freedom, for equality and brotherhood; people
    • fight for the separation of school and church. People
    • typical of the Anglo-Saxon people. I have often pointed out
    • certain people came to the conclusion that things could not
    • people could not make up their minds to bring this
    • direct human beings only to matter. Similarly people in the
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • scientific culture. People have no idea that they belong not
    • for people in ancient times. Even in Egypto-Chaldean times,
    • out of the nerves, thus making people nervous. In a cosmic
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • development until age thirty-three. Today, people are able to
    • life becomes completely obscure for it. Thus people go on
    • may appear comparatively harmless to people when they think
    • people revel in these thoughts; as materialists, they feel
    • But imagine that people were to continue thinking in this
    • the course of the next few thousand years. People will indeed
    • this intellect and people will have no relationship to the
    • beings presently conceived so incorrectly in people's
    • unreal thoughts people are thinking will be endowed with
    • is said to this day by many people who, based on ancient
    • place abstractions before people, for example: Thoughts will
    • today throughout the civilized world? Our young people are
    • young people are taught in so wretchedly abstract a form in
    • castles, where people were locked into the “Iron
    • people today are introduced to anatomy and physiology and
    • will dwells in some people, for they believe that it will be
    • however, this is done in ignorance; basically, people do not
    • the use of keeping these things secret today, as many people
    • people's eyes. After all, a large part of what is
    • throwing dust in people's eyes. Occasionally one encounters
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • People who
    • why people did not place much value on personality in that
    • the times prior to the fourth century, people simply had more
    • than they had in later periods. In earlier ages, people were
    • people did not perceive the world through the intellect at all;
    • seventeenth centuries, people knew nothing of John Scotus
    • and intellectualized. Yet, in people like Erigena lived
    • people spoke later on. There, the human being had still
    • the fifteenth century did people think totally with the
    • ages when, dialectically and scholastically, people discussed
    • people. Human beings did not think at all with their physical
    • People tried to comprehend what had been viewed in a
    • this was not felt anymore. Earlier, however, people felt that
    • spoke of a future day of judgment. The concepts that people
    • subject of his fourth chapter. This is what people discussed
    • people like Scotus Erigena in the ninth century? You see, my
    • nature. Once, people employed the intellect in order to
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • that century onward, people simply thought much more
    • people in those days to attribute to the human being thoughts
    • difficult for people today to turn their minds back to the
    • more like an inspiration people did not argue about had now
    • people viewed the Last Supper, which then continued in the
    • centuries; it was even understood by people who were by no
    • Christ in the Sacrament of Communion. But what did people
    • antiquity, people were in possession of a religious doctrine
    • of a tribe or a people. In a sense, human beings worshiped
    • blood were one. As people looked up in religious devotion to
    • ancient pagan times, people actually beheld the forces of the
    • the image, of the deity. People today no longer have any idea
    • research, was immediately clear to people in antiquity due to
    • Now people in
    • concept of the Father God because people considered the
    • people of old had still another conception. They said, The
    • people had to figure out what affected the earth. Thus, a
    • indicate: No, it is not as the people of old believed; the
    • until the time of the Mystery of Golgotha. People believed
    • way people in the past had done. It could be attained only by
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • developed, in particular people's views of health and
    • the earth's forces in plants more or less visibly, so people
    • mistaken, however, in assuming that these ancient people were
    • these ancient people did not think that what they bore in
    • between birth and death. No, these people of antiquity
    • archangel or angel. Only beginning in ancient Egypt, people
    • body. Their concern was to maintain people's health and, when
    • soul element became really important. People did not see it
    • anymore in as close a connection with the earth as people in
    • modern man calls his soul! When people speak of thinking,
    • soul element as people do today. They had in mind a full,
    • most part, people have lost this view. They no longer see
    • triangle in ancient Egypt prior to Euclid and the way people
    • arithmetic and geometry. In Egypt, people felt universal
    • Those people who want to be educated have to develop the
    • drew near, however, people understood Plato and
    • Aristotle less and less. At most people could accept the
    • logical, abstract parts of their teachings. People were
    • People increasingly found their way into a sort of abstract
    • less logically. People ceased to find any living element in
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  • Title: Driving Force: Lecture I
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    • today. His intercourse with other people and the different
    • other people in the environment and heard by the child
    • child experiences through the speech of older people are,
    • people during sleep.
    • 1859 the people of Middle Europe were commemorating the
    • exists today among all civilized peoples, fetters the soul
    • civilization over the peoples of the Earth, in order to shut
    • people too, uniting more and more closely with the purely
    • If people
  • Title: Driving Force: Lecture II
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    • there are people today who can write quite good, logical
    • — many people today have handwriting which could be
    • today will then come naturally to him. What frightens people
    • come into play. And a great many people today would actually
    • people say: those who are old should transmit to us something
  • Title: Driving Force: Lecture III
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    • personalities whose successors were such people as Aeschylus
  • Title: Driving Force: Lecture IV
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    • migrations of the peoples, all the mutual antagonisms and
    • arising from migrations of the peoples, in the struggles
    • resulted from civilization if the different peoples had not
    • become if those partly barbaric peoples had not surged over
    • and peoples from the viewpoint of the super-sensible
    • from the Turks, Mongols and other such peoples, dominated as
    • excited people forced their way into the Town Hall, threw the
    • people must be led back once again to the religious life.
  • Title: Driving Force: Lecture V
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    • Most people
    • people have thought in the course of the 19th century about
    • People do not
    • quite clear that many people — in greater and greater
    • comfort. There are still many people today who wish that
    • there may be people who say: Yes, it would certainly be much
    • like this also to consider as sensible people whether they
    • presents. People are quite unaware that this presents only
    • that people hold fast to what man has become in the course of
    • activity into their old bodies. Youth wants people who have
    • become old in the real way, people who may be old in
  • Title: Driving Force: Lecture VI
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    • imagery. People take pride in this kind of thinking which as
    • jog along in the same old grooves. People study anatomy,
    • but which have been propagated. Even in the sciences people
  • Title: Driving Force: Lecture VII
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    • a man. Not that the people of those days engaged in any kind
    • connected with the very vivid feeling these people still had
    • be ‘proved’. These people much preferred what we
    • as a dogma only that for which a number of people are
  • Title: Building Stones: Lecture One
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    • adduced that in the first century of the Christian era people
    • questions are not so simple as people fondly imagine today.
    • and people are satisfied. But Saint-Martin was not speaking
    • been realized if too many people had known the interpretation
    • Ecumenical Council, before people understand the real
    • between Rome and Byzantium. Today people are content to speak
  • Title: Building Stones: Lecture Two
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    • empty words. People are unable to distinguish nowadays
    • Aristotelian philosophy and though people are unwilling to
    • recent times people have gone even further. Strangely enough,
    • the Phrygian festivals were celebrated, people did not
    • people saying: “The resurrection of the God is ever
    • spiritual insight people knew that the soul would be
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the peopleJohn XI, 49–52).
    • event of which the people of Europe, or at least of Central
  • Title: Building Stones: Lecture Three
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    • 9:23 And when Jesus came into the ruler\'s house, and saw the minstrels and the people making a noise, \
    • 9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. \
    • passages. People are only too ready to detach certain
    • Many people
    • People declared that one must renounce the world and follow
    • atmosphere that pervades them. People who read the Gospels
    • when they said: We must kill Him, otherwise our people will
    • for times have changed much more than people imagine. Today
    • on the whole. Such people then count back in time until they
    • seventy-five years before. People simply fail to realize how
    • strongly against such methods. One retorts to such people:
    • fact is undeniable. In our present materialistic age people
    • Thus, at the beginning of the third century, people were
    • differently constituted. Hence people have no idea of the
  • Title: Building Stones: Lecture Four
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    • to anyone who took such an idea seriously. But people did not
    • and most seemly when lecturing to young people and ladies,
    • People have often reproached scholars — and
    • People often
    • People
    • independent of social sanctions. A time will come when people
    • administered to such people in order to cure them. It is no
    • changed — when people will be adjudged ill according to
    • actual practice — then people will realize what are the
    • necessary before people can accept seriously what I have said
    • for He advised people to live like the fowls of the air,
    • grasp the impulse which permeates the Gospels. People find it
  • Title: Building Stones: Lecture Five
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    • before and after the Mystery of Golgotha. Not that people did
    • centuries in such a way that people fail to perceive that the
    • not attempt to interpret them. People do not realize that
    • shall enter”. People fail to perceive that whilst
    • instinctive endeavour people often betray themselves
    • the Goethean way of looking at things, people unwittingly
    • Furthermore they are vilified in that people attribute to
    • Christian witness are more widely shared than people imagine.
    • People feel a pressing need to present the Christ to the
  • Title: Building Stones: Lecture Six
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    • difficult to bring home to the majority of people how certain
    • forces are not accessible to mankind today because people are
    • our present age because people cannot endure their
    • for the judgement of men. It is possible that at first people
    • a people they received the gods of the newly conquered people
    • the spiritual forces of the conquered peoples. The initiated
    • images; they had a deeper understanding than the people.
    • way, but the Mystery-teachings of other peoples were also
    • deities recognized by him and his peoples. The Roman Senate
    • and other peoples — for the other peoples together with
    • looked upon the Christians as people with a different
    • make-up, people with different feelings and responses. Now
    • of a spiritual aura which required people to say, “we
    • they are happening before our eyes today, only people are
    • people and said: “I have now become a Christian and I
    • Sibyls delivered their oracles. People consulted them and
    • that had to be reckoned with. People naturally looked for a
    • the people and to restore it again to the Mystery temples. In
    • that event, they believed, people would be initiated into
    • people maintain that we are haunted today and will always be
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  • Title: Building Stones: Lecture Seven
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    • murder should bring greater disaster in its train. People
    • real thorn in the side of Biblical exegesis, because people
    • widely. At the present time people have only the most
    • feeling which a large number of people associate with the
    • held by people at that time would have been quite impossible
    • this why some people have a professional interest in
    • and mankind are not to suffer evolutionary decline. People
    • attempted to show that certain people were at pains to
    • chosen people is unacceptable. The Mosaic law is barbarous;
  • Title: Building Stones: Lecture Eight
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    • confirm and substantiate it. We know that many people today,
    • certain angles. But on the whole people are afraid to reject
    • a second Mystery of Golgotha. But people have not the
    • people would then accept it without demur.
    • subtleties nowadays, how little people realize that communion
    • usually described. People often speak of them complacently
    • could have. People had no understanding of what had been
    • forms of life by certain peoples, for example, the revival of
    • the Roman empire by the Teutonic peoples. Surveying the
    • the Roman empire, but no indications of the peoples who will
    • renew it — certainly not the American people, and in
  • Title: Building Stones: Lecture Nine
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    • worship so that people had no means of knowing what had
    • people of Antiquity it represented the external form, the
    • information from the people and to initiate only a select
    • accept what I stated at the outset, namely, that the people
    • evidence of the early centuries the people were kept in
    • people.
    • earlier that people were consciously kept in ignorance, but
    • on solid ground or on sound faith or belief. People live
    • and see the necessity for Spiritual Science today. People are
    • it from me to attach blame to anyone. The people to whom I am
    • through, it must be consistent. But people are not
    • obstacles. It is not that people are unwilling to search for
    • which is most remarkable. It is curious how people who are
    • people are motivated by the best of intentions; they wish to
    • People are striving to find the way to God, but are unwilling
    • vast number of people who feel and think in this way. A book
    • public eye. But, says Bahr, people today do not approve of
    • People were curious about him and yet rather
    • people must know that Scheler can be safely recommended to
    • the crux of the matter. People will know where they stand if
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  • Title: Building Stones: Lecture Ten
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    • longer possible to deny that there exist people who are aware
    • hidden depths of the soul, but that people today lack the
    • as a stimulus to many, in that people might see in him an
    • science for many years to come. But people today have learned
    • people may regard the symbol as naive. Our response to
    • people are antipathetic towards them — and for no other
    • that is no matter. But unless an increasing number of people
    • leading authority says the following: people are always
    • which we have inherited from an earlier epoch when people
    • were far more stupid than today. These people were so foolish
    • indicated in my last lecture. And people are forcibly
    • foundation. Thus people are willy-nilly brought face to face
    • people are faced with these questions but are at a loss to
    • that. One encounters well-intentioned people who ask: How do
    • dream and reality. People who study dreams today follow in
    • have these people any reason to believe that those who were
    • dead are unquestionably active amongst us even though people
    • taken into account, when people act on the assumption that
    • derived from religious beliefs common to primitive peoples.
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • them as people advanced in anthroposophical knowledge. The approach I
  • Title: Therapeutic Insights: Lecture I
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    • fact that many people are still aware of something of the
    • effect of the moon on the earth. Many people believe in such
    • people in our time consider this a superstition.
  • Title: Therapeutic Insights: Lecture II
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    • spoke of the time in which people still had a kind of inward
    • actually inconsequential to people today — from the
  • Title: Therapeutic Insights: Lecture III
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    • the illusions that people have in connection with certain
    • delight that many people feel when they think of mysticism,
    • the very clever people will come — we must always
    • consider these clever people when we present the truth, for
    • so — these very clever people will say: what is this you
    • distinguished from hallucinations. Yet if these people were
  • Title: Therapeutic Insights: Lecture IV
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    • people no longer sense how wisdom is preserved in these
    • People of today nearly always look upon the upper world as
    • have done it better! People thus ask questions such as, why
  • Title: Therapeutic Insights: Lecture V
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    • account by many people, who believe that a vision can be
    • clever people — we must always consider the very clever
    • people, for they determine the prevailing tone — he
    • has confused people so much already that they have
    • already today, without people knowing it, there are all kinds
    • people today care, however, whether the human being has an
    • recently when I read that there are still people who, going
    • the people he wished to prepare for some sort of practical
    • people would be of any use in practical life, however, he
    • one could really despair of finding the people needed for
  • Title: Things Past and Present: Lecture I
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    • from the consciousness of mankind: people no longer are able
    • people want to scoff about that which Wilhelm Jordan wanted
    • spiritual aspect — from Wilhelm Jordan. Today people do
    • I can only wish that more and more people were actually able
    • the modern times is that such a large nunber of people are
    • as it is regarded by people who are called fine
    • few people are strongly adapted enough to perceive what is
    • world. If one looks upon people with that particular soul
    • wants to describe people artistically in poetry, etc, then
    • happening. For example, one can meet four people who, shall
    • the Western world conception; he argues with people; he is
    • argues with all types of people using all sorts of thoughts
    • other people, but in the case of Aloysha it manifests itself
    • anything to make people happy? We had to put right what was
    • came among people, it would not have the sort of salvation
    • which we have brought to the people, because when you really
    • want to bring salvation to people, you have to bring them a
    • psychiatrist — people run after this — writes
    • Nietzsche, all sorts of people, then he also talks about
    • People today are not inclined to keep their eyes open. Now
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • can neatly preserve. Therefore people are so happy when they
    • produce themselves. And that is no wiser than people who say
    • ideas can only be held by people who cannot see human beings,
    • generations, you will find that in many people, as it were,
    • people had not married, A not coming together with B,
    • whole working together of many people which finally peaks
    • you see that people work with the inheritance of the ancient
    • are two types of people being born, those having a correct
    • people when we have to say that they have to be criminals
    • conception. He died in 1880. Very few people bothered about
    • people will be jealous of the success and growth of the
    • culture of Germany. How many people who had a materialistic
    • these are the very people who call the people who have a
    • spiritual researcher says: Today people are alright, they can
    • when I gave a lecture, two people came to me after the
    • in a fructifying way and there must be a number of people in
    • will find those people whom He needs; and that must be. When
    • spiritual science so that the sacrifice of all those people
    • From the people's sacrifice:
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • with the Slavic peoples in Eastern Europe and in particular
    • as this people remains in its national quality. You
    • exists. The precise characteristic of the Russian people
    • people the ether body has a much greater significance than it
    • for the American people. Hence, within the Russian people,
    • within the folk people, not the ruling classes, a direct
    • post-Atlantean period, the Russian people are not advanced
    • Blavatsky grew in part out of the Russian people, to the
    • coming out of the East European people is present who in her
    • absolutely present. That which people know of as all sorts of
    • and the British people were especially prepared for this
    • occult schools about the destiny of the European people. That
    • destiny of the European peoples. They said the following.
    • there. Now, the people of Central and Western Europe were in
    • strongly held, the dogma that just as the Greco-Latin peoples
    • were the leading peoples of the 4th, now in the 5th
    • the people who are in the same condition in which the Central
    • period; the Slavic people who are now in their infancy are in
    • the East of Europe. They realize that these Slavic peoples
    • European peoples and lead them over to their later spiritual
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  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • comes to expression in certain symbols. Many people today
    • them as a laughing matter. However, some people, for example
    • period people were so configured that their ether body was
    • When people in those centuries were still able to speak of
    • today's people, when they hear about it call this situation
    • just poetical. However, to the people in these centuries,
    • You can see from external documents that people in past ages
    • grew up in a certain type of symbolism. Goethe wanted people to
    • for other people and the reverence which can then be built up
    • question is: How does Goethe want to develop people for the
    • post-Atlantean period, people knew about this because they
    • aspect if he wanted to have reverence for other people, then
    • lead these people to gestures of that nature and also more
    • can be brought to young people if you give them the
    • to people since the 14th and 15th century; that could no
    • people could no longer combine anything real with the sign,
    • They take in people and familiarize them with certain
    • corresponding symbols. These people learn certain signs
    • aspects. Thus people have learned sign, grip and word since
    • people, that they do not have an action upon the ether body.
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • or researchers of ancient times. What do these people mean by
    • known by people, but which for our particular time is
    • Paracelsus. Then you come to the time when people did all
    • find in these ancient religious writings that the people knew
    • that one did not build in the way people build today where
    • the 14th century certain sensitive people did feel that the
    • the people of Florence dwelled under this spiritual
    • people in Florence at that time who experienced this in the
    • you go back into those times, you can see that people yearned
    • people were single people all over the world and they had to
    • However, there were people who attempted to reckon with the
    • the people who tried to do this was Amos Comenius.
    • Very few people
    • was recently published. Friedrich Eckstein is one of those people
    • people. Herder and Goethe loved all this in their childhood.
    • Strindberg worked in an extraordinary way and people are
    • caricatured. Even that is very interesting for people today.
    • be more damaging than useful for those people who are not
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • is already a large number of people in our time who have so
    • However, those people who have the unconscious soul forces,
    • from those people who have not been exposed to it. It is not
    • soul. Today people are not sufficiently clear about the fact
    • Europe than within France. But this the people.
    • These people depart, the point of the program cannot be
    • could prove that people who travel in certain districts where the
    • could see that these people have the same instincts and
    • is not that these people develop such logic, but that
    • has, it can give people thoughts and feelings and perceptions
    • small number of people can be permeated by the consciousness
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • were so, when these people reached a certain degree there
    • they would be just as wise as those people who once upon time
    • ether body. Many people are satisfied when they just know
    • strange to the clever people of our present age, nevertheless
    • which very few people today can even have an inkling.
    • near to us showing how people live in an untrue way today.
    • war, people gave me a poem and they said it was written by
    • of these representative people of our age, the representative
    • you. People have the magnetized iron in their hand and do not
    • splits itself apart; people walk by each other, each finding
    • valuable residue of those people who have gone through their
    • of mankind as is wanted by these young people who have gone
    • From the people's sacrifice,
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • people to go along with the King. This was the sort of
    • in a certain house. If there were too many people in one
    • people setting here, younger people there; who had to serve,
    • and so on. Everything about the people who dwelt in Utopia
    • everything was governed by these enlightened people who were
    • daughter so that the people who led him away would not find
    • upon a time, wise old people landed an this island, Romans
    • of Utopia. These people developed a certain alphabet which
    • people like Pico della Mirandola, Savanarola and others. We
    • different brotherhoods as tradition. People who themselves
    • however, through the fact that such people as Thomas More did
    • the Christ Being in the spiritual heights. Hence those people
    • people who lived before the Mystery of Golgotha could not
    • people who are permeated by Christianity; and to present a
    • either tell people that the Christ is only present for
    • into the position of those people who belonged to certain
    • just assume that there were people who formed the majority of
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • all human thinking right into the simplest mass of people, is
    • teach people in the way things are presented today where the
    • direction of man. If you rely upon people absorbing symbols
    • there. However, the original people were not very happy.
    • thoroughly divided up; everything the people did, all their
    • another activity. They did not allow the people to wake up in
    • fields, for example. No. The church bells rang and people
    • gathered together, a divine service was held. The people
    • place. The people were then released by the sound of the
    • the Jesuits. These people could accomplish all that was
    • people. The only time they were seen was when they were
    • that those people on whom the punishment was to be inflicted,
    • or five days; Sunday the people could rest and also attend
    • Indians were, relatively speaking, primitive people. The
    • upon highly cultivated people in Europe in the way I just
    • tools for the ahrimanic beings. So many people believe that
    • situation changes itself. Today people have the opinion that
    • of time in a scientific direction; in other words, people
    • mankind. People think they are using their own independent
    • people who are under the authority of their thought habit
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  • Title: Things Past and Present: Lecture X
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    • also has begun to be reverenced. Many people who look up to
    • could have proceeded in such a way that people actually could
    • thinking than most of today's learned people are able to
    • The way in which people today are actually looking up to
    • extracts out of context from these people's works, and then
    • appear foolish; and this has been done by a number of people.
    • way, people have difficulty in trying to understand that
    • intellectual scientific people of our age.
    • beings there; those people who were not permeated by a
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • the Haggadah is the name given to that which modern people
    • allowed to die within the city, hence those people who were
    • one to participate in with other people. On the other hand,
    • other people. We do not produce activities through our
    • today. Scribes in Egypt, for example, were people who were
    • from the teaching of Zarathustra, that the people who know
    • science. Too often today people are apathetic, but in
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • very difficult for people to grasp the ideas in this book,
    • imparted, but from the beginning to the end people are made
    • and realize that it is available to specially selected people
    • deigned to stoop down to enable you poor people to have this
    • people like to get hold of, they think this is really good,
    • appear shortly, you will find those people who have developed
    • those very people want to draw away from the world, and do
    • very Luciferic book. These people are trying to teach
    • people who are trying to share reality with them. A person
    • typifies the people of today who say
    • He also shows the type of people who
    • an inkling that in the future people would come along and
    • Golgotha; yet in spite of that people are fighting against
    • which a person who was a son of the people rises up to become
    • people from developing the sort of thinking that deals with
    • word, believes that people themselves have created words and
    • confusion and people have arrived at a point in their
    • without significance to know that the tasks of people arise
    • Christ, then the people would have thrown Christ out.
    • people from penetrating to the threefold understanding of the
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  • Title: Fall/Darkness: Contents
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    • People's inner soul life and their connection with the Cosmos must
  • Title: Fall/Darkness: Description of Contents
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    • darkness and its consequences: individual people taking hold
    • actions of people today. Mirroring of events in the world of
  • Title: Fall/Darkness: Introduction
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    • people from different countries, including the combatant
  • Title: Fall/Darkness: Back Cover
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    • intensely active on earth, particularly in people's thinking and in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • day, people who are not fully awake to what is going on
    • a time may well come, sooner than we may expect, when people
    • anthroposophy. People have not yet reached the point where
    • and to challenge people to reflect. For we need to reflect on
    • be to rouse people and make them really wake up. Merely
    • sense. Humanity is only fully awake when people are able to
    • when we take note of what people think, or rather pretend to
    • one realizes that people's perfectly justifiable aims,
    • People do not realize that these terrible events with their
    • on the character of the Russian people and the difference
    • between the Russians and the peoples of Western and Central
    • Russian people, but those of Europe and the whole world, will
    • The people in
    • seem to people today — not to you but to the ordinary,
    • ordinary, average people of today — the present age is
    • more than any other age demanding the one thing people least
    • people of today — order will not be created from the
    • of people are prepared to recognize the truths of that
    • If people
    • — let them talk. They are the people who love maya and
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • to change in the way people think, feel and use their will.
    • can have a profound and truly significant effect on people to
    • hand, we should not forget that the number of people who have
    • human evolution is beginning to puzzle people. They say to
    • many people call the realm of science today; it provides the
    • for murder! People will also begin to consider other things
    • destructive. Many people are beginning to notice that the
    • the point where it is fully evident that modern people simply
    • universe are all mixed up in people's minds.
    • up. People do not make the distinction in modern science. How
    • not. People do not enquire into these things today because
    • difficult for people to discover this for themselves when
    • again does not have moral laws. People who think it would
    • are very much mistaken; for in that case people could never
    • aware of the riddles, as I have said, but people do not want
    • view. So it seems we can now understand why people who have
    • People do not
    • The work was written in the early seventeenth century. People
    • area where people find it particularly difficult to
    • outward positions people hold in social life their true
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • expected, therefore, that people will consider these truths
    • so, for people are tremendously intolerant in their hearts
    • immediate future, people will feel more strongly than ever
    • closely guarded by small groups of people, with strict
    • with, I must speak cf some of the ways in which people will
    • react to truths today and in the immediate future. People
    • never reach perfection. Yet people who think
    • People's
    • party politics and so on. People who take a liberal view of
    • examine the programmes put forward by people who see
    • the only people, of course, who have such views and opinions.
    • such endeavours must seem sheer madness to people. The way
    • things are today, people simply must consider anyone who does
    • evil-minded. One can understand people feeling this way. Yet
    • people will simply have to face such a truth boldly and not
    • inclination to think materialistically. However much people
    • because people are unable to see the connections between the
    • the physical world by giving people something which is not of
    • possible sense, and this creates an unhealthy climate. People
    • You can easily put forward ideas of exactly this kind; people
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • spiritual background to the physical world. If people are not
    • these truths, some of which are liable to shock people. They
    • Mysteries, as you know, so that people in the surrounding
    • truths that prevents people from accepting them. Those who
    • it is, people have grown tense and fearful in recent times,
    • their strict duty not to speak to people in general of these
    • red-hot coals to people, for this is how humanity has
    • another analogy. If people get to know more about the
    • used to the idea that the world is not made as people would
    • If this had been made known to people outside the Mysteries
    • before now, if people had been given an idea of these
    • people who are quite unable to deal with their instincts and
    • people had felt the desire to be destructive in some sphere
    • no steam locomotives, when people did not yet use electricity
    • Modern people
    • people do not know about it. Modern materialists imagine that
    • constructed merely on the basis of what people produce by the
    • sweat of their brow. Everything people do in this respect is
    • involved and helping us in this. People are not taking the
    • reached its fourth period, people again began to rule the
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • beginning of the fifth post-Atlantean period, people perceive
    • whole book. Modern people think thoughts. The Greeks did not
    • all the stereotyped ideas people have today. In general terms
    • people were geniuses because their souls still had the power,
    • sees the world with the eye of the spirit sees many people
    • be confused with something else. People might well believe
    • not the case, and people had to depend entirely on being like
    • continue unchanged, people would no longer find anything to
    • more mysteries than people would like to think when they base
    • could not be understood, however, and people often did not
    • Calvin, that some people were destined to be blessed, others
    • day. If you have a number of people you may say — but
    • way people appear on the outside today we get one image.
    • less as time goes on. It is really necessary for people today
    • and social theories we have today. People want to base their
    • People have
    • They are lumbering behind. They have been people of the fifth
    • think like people of the fourth post-Atlantean age. That was
    • People want to limit themselves to the outer aspect. And so
    • people putting their heads together, in a meeting, let us say
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • nor the kind of nebulous ether people sometimes like to
    • am now going to get up. There are people, however, who get
    • people do not make the distinction, but it can be made in the
    • general terms we might say people would look like spectres,
    • Mysteries, people who were not as facetious, cynical and
    • narrow-minded as people are today. Certain symbols taken from
    • we are not to be facetious. Modern people slip easily into
    • see, people fabricate the thoughts they have in their heads.
    • Greece and Rome and after, right into the Middle Ages, people
    • this did continue well into the Middle Ages. Some people
    • still had it for a long time afterwards. Those earlier people
    • essential nature still extended into it. People were aware of
    • but people will say: ‘Chance willed it.’ This is one
    • of many examples. People imagine that the inner life has
    • people still had the ability to live in waking dreams, and
    • this intellect to reflect on social phenomena. People believe
    • — indicates that in those days people appealed to the gods
    • people; if you have lots of them, they're beasts!’
    • concerning social structures will only come when people
    • must be made again. Otherwise, everything people produce by
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • little bit of spiritual science and who learns what people,
    • are not very many people who feel like this, though I have
    • a number of people when it comes to the historical writings
    • one particular field, people whom I respect highly,
    • reason for this? It is that people who are merely equipped
    • People are infinitely far away from the true reality today
    • would arise between the people of the fifth post-Atlantean
    • people who had lived in the fourth postAtlantean age. Hence
    • eye as it had done for the people of the fourth
    • them. People of the fifth post-Atlantean age are
    • twelfth century, you will always find that people understood
    • fourth post-Atlantean age, church people were well able to
    • of the most erudite people to cardboard weights. And even if
    • questions arise for people in the present-day state of
    • did the spiritual world demand that these people should have
    • people are presented, and periods when the weight, the
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • statements people make today, however erudite, then you have
    • weight. The way people talk today you would really think they
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • defect and deficiency in our time is that people are
    • structure which is always self-contradictory. People are
    • the connection between the inner life of people who lived in
    • reality is in many ways seen in an abstract way. People look
    • is their poverty. People like to take things easy today
    • world, which is the only thing modern people want to
    • ‘particular’, and so on. People like bandying
    • peculiar situation with regard to reality. People no longer
    • found, as many people find, that it does not matter if the
    • conclusion reached by people who say the war must continue
    • itself to reality. And we have to draw people's attention to
    • apply only to the inorganic world, but people are all the
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • speaking, the people who are considered to be most
    • good example of the inappropriate ideas people have in the
    • organism. This is the kind of thing people do when they use
    • a State. People like to use such comparisons in areas which
    • some people experience as a harsh destiny in the days of
    • aspect of war does matter, at least to a lot of people.
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • the spiritual development of the peoples of Europe and
    • has profound significance. The people of the nineteenth
    • tremendously important. There always is the danger of people
    • overcome. The people who do not turn away from the ahrimanic,
    • nothing but foolishness, even though people have been utterly
    • people christen everything ‘moral impulse’‘
    • reasons for saying that the people who had a part in the
    • understand a great deal of the inner life of these people,
    • affairs. People do not like to speak of events in human
    • present time. It is not at all uncommon to find people today
    • from the spiritual world. People are influenced by the
    • are not being said to worry people or put strange notions in
    • Yesterday I spoke of the way in which the people in Eastern
    • time. Western people did not bother much with his philosophy.
    • people did in 1914, but that they get themselves out of this
    • of it again. And unless people realize that the old ideas
    • people who believe in pantheism and similar philosophies
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • less how it is with the beautiful ideals people talk about so
    • indeed ideals of great value. But the people of today are not
    • three years have brought those ideals to realization. People
    • some people have not the least idea of the fact that they are
    • of people who have naturally come together and become
    • of other, similar ones, whilst many other people do not know
    • people were to decide to use the power they are able to gain
    • to people who have no idea of this and do not want to know of
    • today. A certain group of people knew of the facts of which I
    • than ever, people are much given up to illusion. Just
    • consider the way in which many people keep saying today: ‘lt
    • this brings people together! Everybody hears about everybody
    • earlier times.’ You will recall all the things people tend to
    • together, people like Spielhagen,
    • how many people in this room do not know of the existence of
    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • minds of thousands of people.
    • mass of people to know nothing of radically new developments
    • these individuals must nevertheless know three or four people
    • who have read it. The barriers separating people are such
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • how people today and in the near future are moving into a
    • many instances, go hand in hand with people becoming more
    • will be more spiritual. It may well be that people do not
    • have told you, many people probably do not want to give it
    • people we see do not show their true nature in what we see on
    • People even wanted to establish a kind of rational religion
    • The way people
    • people in education and training has entirely come out of
    • present-day civilized world, where people consider themselves
    • When people
    • will be the source for a healthy inner life. People will be
    • circumstances I have spoken of in recent times, people of our
    • between human beings and the universe. People today believe
    • and so on, but it is also what makes people different from
    • disastrous if people were to fail to note that part of their
    • all kinds of abstractions. People will need this science for
    • laws of nature which people need to know will become an
    • inner life which is less arid and infertile and people who
    • is that people interested in education should enter into the
    • people will increasingly have the idea, especially with
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • phenomena. At the present time people generally give validity
    • seriously people are in error if they base themselves only on
    • have meant that people would have become spiritual very
    • laws of heredity here on earth. People had to learn to live
    • places to take account of blood relationships, of people
    • the bonds of blood relationship and help people to be free of
    • basis on which people can be independent individuals. And it
    • make people aware of their tribal, blood and hereditary bonds
    • simply are the truth, though it is a truth which people today
    • ‘ideals’ proclaimed by people today. In earlier
    • people should continue to learn their letters throughout the
    • people in the future to speak of a social structure for the
    • still enough people, even today, who simply do not want to
    • of people free of all blood prejudices who are able to
    • and people would believe it to be highly idealistic. We must
    • Darwinism. Some people were foolish enough to think I had
    • reasons; and the people who say such things only need to
    • fact that people want to follow one or the other rather than
    • through the gate of death. People who relate only to the body
    • people must gain the power of youth which lies in
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • 70s, much more so than people imagine today — future
    • blood bonds. They brought people together in families,
    • With their feeling for those blood bonds people then also had
    • what it actually has become in people born after 1879.
    • point in time. It would have been the means by which people's
    • aspect. On the other hand, people far and wide would have
    • spiritual influences to a far greater extent than people
    • People often
    • impulse to be creative. Ask people who have started journals
    • other areas, but people will not admit to it, for they think
    • we know so little about what really goes on among people
    • become the general human persuasion; people will not grow so
    • towards spirituality out of people's souls when they are
    • field is that people have also sought to understand Jesus
    • about in Palestine as Jesus Christ and infected people with
    • their lives people will believe only in the physical world
    • people are now vaccinated against consumption, and in
    • must be to throw people's views into confusion, turning their
    • people can believe that this war, which is not a war of the
    • events appear to be in accord with the notions some people
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • people do and achieve here on earth are connected with the
    • spirits which are at work in them. People tend to imagine
    • the fifteenth century. Strange as it may seem to many people
    • strange way, and people began to make the whole world their
    • does, of course, sound peculiar to people who think in crude
    • people have become as clever as I have said. All this
    • back to ancient India, we find that people remained young and
    • even less, until into Graeco-Latin times people were only
    • in our fifth post-Atlantean age people are naturally capable
    • Something which evolves in the human blood until people reach
    • their twenty-eighth year is to enter more into people's
    • rebelled against this. They wanted people to take an active
    • want to push people out into public life at an earlier time.
    • People do, of
    • by people. This has come to an end, however, and people will
    • they have to be thought of, rather than people wanting to
    • people are asleep to what goes on in the spirit. They can
    • people enter consciously into the spiritual impulses that are
    • the world today serves the purpose of rocking people to sleep
    • presented to people to deflect them from truths they could
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  • Title: Memory and Habit: Lecture I
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    • heart!’ Some people have the mistaken idea that they must
    • kind of relationship actually exists between the ideas in people's
    • mind and the outer physical facts. Thirty people can be present when
  • Title: Memory and Habit: Lecture II
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    • the cosmic ether through Spiritual Science. Some people may say:
    • sense of responsibility for what we think. People are so apt to
    • to our thoughts. If people do not quite understand what has here been
    • further into decadence. Many people tell lies with the utmost
    • take into consideration the fact that people lay so much stress nowadays
    • course it does occur to people now and then that a great deal of
    • people shall wake up to the necessity of going more deeply into
    • people prefer nowadays to take an altogether different path. They
  • Title: Memory and Habit: Lecture III
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    • is accepted by thousands of people as the most profound
    • instance but of typical occurrences — a good many people will
    • People are puzzled, very naturally. They say ‘Yes, but he or
    • There are people
    • ladies say when they want to bring two young people together, of all