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  • Title: Lecture: The Ahrimanic Deception
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    • these questions from the standpoint of initiation-science — from
    • gatherings as ours today. For he who speaks from that standpoint about
    • how external documents point over to Asia, to the Orient. From many
    • he is astounded at the depths of the realities to which it points. Yet
    • not the point here. The influence of this Being becomes especially
    • of the universe, one side from a certain standpoint. It is only
    • absolute truths, not that they are only points of view, like
    • excellent accord, that from the standpoint of modern science Marxism
    • research from the Marxist standpoint, so is it possible to prove their
    • people may fight against each other from equally good standpoints
    • can prove anything and equally well prove its opposite. The point is
    • the world from the standpoint of Galileo and Copernicus, or of
    • The point is that through the Gospel itself one can come only to
    • how many people struggle to the point of really shedding light in
    • found only by grasping reality through the Spirit. That is the point.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • these questions from the standpoint of initiation-science — from
    • gatherings as ours today. For he who speaks from that standpoint about
    • how external documents point over to Asia, to the Orient. From many
    • he is astounded at the depths of the realities to which it points. Yet
    • not the point here. The influence of this Being becomes especially
    • of the universe, one side from a certain standpoint. It is only
    • absolute truths, not that they are only points of view, like
    • excellent accord, that from the standpoint of modern science Marxism
    • research from the Marxist standpoint, so is it possible to prove their
    • people may fight against each other from equally good standpoints
    • can prove anything and equally well prove its opposite. The point is
    • the world from the standpoint of Galileo and Copernicus, or of
    • The point is that through the Gospel itself one can come only to
    • how many people struggle to the point of really shedding light in
    • found only by grasping reality through the Spirit. That is the point.
  • Title: Lecture: The Alphabet
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    • left behind in memory. From another point of view I have indicated
    • point. Take all the individual things — all that resounds from the
    • is compressed within you to the single point ‘I’.
    • earthly points, just as we have various pictures of one and the same
    • Considered from this point of view, what was the alphabet? It was what
    • it really to be hollow from the spiritual point of view.) In the
    • into the single point of the ego something that, filled out by the
    • whole world from this single point of his ego, were he not to rise
  • Title: Lecture: The Alphabet
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    • left behind in memory. From another point of view I have indicated
    • point. Take all the individual things — all that resounds from the
    • is compressed within you to the single point ‘I’.
    • earthly points, just as we have various pictures of one and the same
    • Considered from this point of view, what was the alphabet? It was what
    • it really to be hollow from the spiritual point of view.) In the
    • into the single point of the ego something that, filled out by the
    • whole world from this single point of his ego, were he not to rise
  • Title: Lecture: Anthroposophy and Christianity
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    • significance of what is meant by spiritual science, about the point of
    • viewpoint, the soul-spiritual aspect as something separate from the
    • statements, so I'll come right to the point. We are all familiar with
    • delve into anthroposophy, has pointed to the spiritual nature of
    • researcher must carry on from this point.
    • them on the chosen image. The point here is not that we observe the
    • effective in us to the point of freeing our soul-spiritual being from
    • point where the soul experiences itself, images that we can call real
    • the spiritual world. The spiritual researcher cannot help but point
    • pointing out that, though the plant seed in its dependence on outer
    • its own sources, and it points us to our connection with the totality
    • research. Studying ancient pre-Christian cultures from the viewpoint
    • crucial point is that in ancient times the mysteries were the only way
    • point of view, confirms what the Gospels relate. Through the Event on
    • Before closing I'd like to point out how spiritual science fits into
    • view beyond these limits. He felt it permissible to point out that
    • terms of recent spiritual evolution. The researcher must point to a sort
    • human life. He maintains that the exoteric viewpoint sees birth and
    • spiritual researcher must point out that this “time firmament”
    • limited way of seeing. Giordano Bruno pointed beyond the supposed
  • Title: Lecture: Anthroposophy and Christianity
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    • significance of what is meant by spiritual science, about the point of
    • viewpoint, the soul-spiritual aspect as something separate from the
    • statements, so I'll come right to the point. We are all familiar with
    • delve into anthroposophy, has pointed to the spiritual nature of
    • researcher must carry on from this point.
    • them on the chosen image. The point here is not that we observe the
    • effective in us to the point of freeing our soul-spiritual being from
    • point where the soul experiences itself, images that we can call real
    • the spiritual world. The spiritual researcher cannot help but point
    • pointing out that, though the plant seed in its dependence on outer
    • its own sources, and it points us to our connection with the totality
    • research. Studying ancient pre-Christian cultures from the viewpoint
    • crucial point is that in ancient times the mysteries were the only way
    • point of view, confirms what the Gospels relate. Through the Event on
    • Before closing I'd like to point out how spiritual science fits into
    • view beyond these limits. He felt it permissible to point out that
    • terms of recent spiritual evolution. The researcher must point to a sort
    • human life. He maintains that the exoteric viewpoint sees birth and
    • spiritual researcher must point out that this “time firmament”
    • limited way of seeing. Giordano Bruno pointed beyond the supposed
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • answer a similar question from many different stand-points. One of the
    • standpoints (although it is not the only one, it is nevertheless the
    • experience. We may say, however, that whenever and at whatever point
    • thoughts. We shall be able to feel that every point containing
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • answer a similar question from many different stand-points. One of the
    • standpoints (although it is not the only one, it is nevertheless the
    • experience. We may say, however, that whenever and at whatever point
    • thoughts. We shall be able to feel that every point containing
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • WE stand today, as it were, at the starting-point of the foundation of
    • is with this point in view that I have chosen the title of this course
    • that standpoint. In the Bhagavad Gita we are confronted with something
    • points of view of Eastern thought, feeling and perception. That is
    • starting-point of evolution. The first thing that then emerges, with
    • that it rises from the point which it has attained in the world to
    • through the blood, would formerly have given them the same points of
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • opportunity given by these lectures to point out the high artistic
    • mankind once dreamt. From a merely modern standpoint one may perhaps
    • to suit our different standpoint, we find it possible to understand
    • the former standpoint also.
    • our naming of things. In considering human evolution from the point of
    • point of placing itself as regards its spiritual soul-being in
    • his own standpoint when he does not agree with Goethe over this, but
    • current, arose as we have often pointed out, because the old
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • We have already pointed out in yesterday's lecture, that in the Gita
    • acquainted with a point which I have already taken the opportunity of
    • up to a definite. point, the point at which Krishna stood before him.
    • dwell.” He turns towards the sons of the race of Kuru and points
    • do we completely grasp it. How, starting from this point of view one
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • AT the beginning of yesterday's lecture I pointed out how different
    • personal views and points of view, by a certain, for the whole
    • must first inquire: What is the chief point in question? The point in
    • singular passage in the Gita. What does it signify, this pointing to
    • can see it appearing in St. Paul as he points over and over again to
    • beginning of the Gita points to something external, to something
    • in the background that which belongs to the soul, as we have pointed
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • consider the contents of the Epistles of St. Paul from this point of
    • together. With this we come to the point at which the revelation of
    • then to point to that which is invisible and rules over all. This,
    • Krishna-teaching you start from the point you have reached as man, and
    • even start from an anti-Christian standpoint, or from one of
    • Paul. We pointed out yesterday that, according to Krishna, everything
    • be free from maya is Yoga. We have pointed out how in the Gita it is
    • was he able to see Him in the particular way he did? At this point we
    • which the Elohim at the starting-point of evolution said: “Behold
    • starting point, from the very primeval beginning of the creation of
    • as the starting point of our Anthroposophical spiritual stream. This
    • starting point in this higher moral sphere; above all, may it avoid
    • avoid all this because from its very starting point, it has already
    • lectures has been given at the starting point of the Anthroposophical
  • Title: Lecture: The Bible and Wisdom
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    • Bible — taking up in some cases the radical standpoint of downright
    • undervalue in any sense the standpoint of many modern thinking men who feel
    • all that our souls need and we are quite satisfied.’ Such a point of
    • point to this change. Were we to look back into the past we should find
    • Bibles in which the various points of detail are traced back to different
    • together. This is the standpoint which more and more came to be adopted by
    • arises at the critical point of our history, and they radically oppose the
    • We may now ask: is there perhaps yet a further standpoint other than the two
    • consider to-day. It is the standpoint of Spiritual Science, or
    • comparison. The Anthroposophical standpoint with regard to the Bible offers
    • pointed out by a colleague to a man who was a convinced follower of
    • men's point of view about Nature and also about Aristotle has changed. In our
    • man himself, transformed. From the standpoint of spiritual science the most
    • in its full meaning, — and so seriously that it points to those
    • world. This is surely a point of view similar to that which one finds at the
    • details. We must above all point out that when as a result of the methods
    • things. In a Meditation of this kind the point is that we shall sink
    • marvelous how, point by point, agreement is established between what is so
    • I will only mention one such point of agreement. When we go back to ancient
    • later point of time onwards. Many of you will know that man as he is to-day
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • Bible — taking up in some cases the radical standpoint of downright
    • undervalue in any sense the standpoint of many modern thinking men who feel
    • all that our souls need and we are quite satisfied.’ Such a point of
    • point to this change. Were we to look back into the past we should find
    • Bibles in which the various points of detail are traced back to different
    • together. This is the standpoint which more and more came to be adopted by
    • arises at the critical point of our history, and they radically oppose the
    • We may now ask: is there perhaps yet a further standpoint other than the two
    • consider to-day. It is the standpoint of Spiritual Science, or
    • comparison. The Anthroposophical standpoint with regard to the Bible offers
    • pointed out by a colleague to a man who was a convinced follower of
    • men's point of view about Nature and also about Aristotle has changed. In our
    • man himself, transformed. From the standpoint of spiritual science the most
    • in its full meaning, — and so seriously that it points to those
    • world. This is surely a point of view similar to that which one finds at the
    • details. We must above all point out that when as a result of the methods
    • things. In a Meditation of this kind the point is that we shall sink
    • marvelous how, point by point, agreement is established between what is so
    • I will only mention one such point of agreement. When we go back to ancient
    • later point of time onwards. Many of you will know that man as he is to-day
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Ego generate impulses of will? From a different point of view we have
    • tone as being borne to us by the air. But in point of fact the air is
    • point of view. When we are asleep our warmth-organism is permeated by
    • Obscurely and dimly, dreams point to our inner organic life, and we
    • experiences to the point to which memory extends. But this whole
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • point us to our organism; the consciousness of dreamless sleep is, as
    • We come to the point of saying to ourselves that if today we allow
    • Here we come to the point where he who is initiated into the secrets
    • that matter is conserved forever. Matter dies to the point of nullity,
    • to a zero-point. In our own organism, energy dies to the point of
    • certain distance. At this point it mirrors itself, as it were, in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • because, as man, we are a unified whole, when we reach the point where
    • a starting-point. If you have here a mirror and here an object, the
    • us nothing, for it points to no reality, it points to something merely
    • have already shown from other points of view how these three elements
    • these three elements to which ancient instinctive knowledge pointed
    • finger upon it — what has also been spoken of from other points
    • our knowledge to advance to this point. For in that realm of man's
    • points from which we can go forward to a true understanding of freedom
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • that even from this vantage point Steiner was correct in maintaining
    • Steiner points out in the lecture, is not the real issue.
    • advanced to such a point when this could be done. There has to be a
    • one looks at something external.” The point is that we should not look
    • point out how the people in Central Europe must discover the
    • want not only theory, but life. Thus we wish to point out that when
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • that even from this vantage point Steiner was correct in maintaining
    • Steiner points out in the lecture, is not the real issue.
    • advanced to such a point when this could be done. There has to be a
    • one looks at something external.” The point is that we should not look
    • point out how the people in Central Europe must discover the
    • want not only theory, but life. Thus we wish to point out that when
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • There are theosophists who — from the standpoint of karma, as they
    • stage of transition, when man was on the point of receiving his ego,
    • actually at the point of receiving his ego. This temptation was a deed
    • So again from this point of view, Spiritual Science has a great and
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • There are theosophists who — from the standpoint of karma, as they
    • stage of transition, when man was on the point of receiving his ego,
    • actually at the point of receiving his ego. This temptation was a deed
    • So again from this point of view, Spiritual Science has a great and
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • many a point in this domain.
    • No one who has understood the matter up to this point should ask the
    • them. — As has been said, men will point to a lofty, versatile
    • will be possible to produce much which from the point of view of the
    • with good theosophical forces, then we must point to the fact that at
    • point, in which the Being works through His deed, the Being works
    • one point, and not at two or several, so must the Earth evolution have
    • Christ. Thus by a simple comparison we may always point to the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • many a point in this domain.
    • No one who has understood the matter up to this point should ask the
    • them. — As has been said, men will point to a lofty, versatile
    • will be possible to produce much which from the point of view of the
    • with good theosophical forces, then we must point to the fact that at
    • point, in which the Being works through His deed, the Being works
    • one point, and not at two or several, so must the Earth evolution have
    • Christ. Thus by a simple comparison we may always point to the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • It must be emphasised again and again however in regard to this point
    • life, which in themselves point to the statements of spiritual
    • Today we shall begin by pointing out two experiences of human life,
    • In order to clarify these things a little more I should like to point
    • philosophy only from a certain point of time onward. The reason for
    • if a finger pointed to it, that conscience — just as the amazement at
    • point of time in Greek history. What appeared after this point of time
    • Here we reach the point where we must ask — "If man was once already
    • do with the wolf and the lamb themselves. One who maintains this point
    • everyone. When we are on the point of falling asleep, everything
    • saying that an action should be considered from the point of view of
    • forgotten them; but our whole culture stands to-day at a turning-point
    • with life, even if they have no explanation of it from the point of
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • It must be emphasised again and again however in regard to this point
    • life, which in themselves point to the statements of spiritual
    • Today we shall begin by pointing out two experiences of human life,
    • In order to clarify these things a little more I should like to point
    • philosophy only from a certain point of time onward. The reason for
    • if a finger pointed to it, that conscience — just as the amazement at
    • point of time in Greek history. What appeared after this point of time
    • Here we reach the point where we must ask — "If man was once already
    • do with the wolf and the lamb themselves. One who maintains this point
    • everyone. When we are on the point of falling asleep, everything
    • saying that an action should be considered from the point of view of
    • forgotten them; but our whole culture stands to-day at a turning-point
    • with life, even if they have no explanation of it from the point of
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • that he does not understand the point at issue. Now if we say:
    • this, from our standpoint, than would be said to anyone who might go
    • What is the point that might really separate us from an Oriental trend
    • subject is looked at from different standpoints or also, possibly,
    • These are two conflicting standpoints.” No, we must not allow
    • really must be pointed out, in order to prevent people from being
    • investigation cover even the most modern times. From one point of
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • when he was on the point of getting a University Degree, he died. As
    • the case of a people who would be regarded from the point of view of
    • seen in its true perspective, studied from the right point of view.
    • primary task to realise how far our own standpoint on the soil of
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • may say at this point: “But I have observed that feelings
    • Considered from this point of view, something of peculiar interest
    • consciousness, but it points, nevertheless, to the deeper backgrounds
    • produced any very good effect, is not the point here; the point is the
    • the standpoint of Spiritual Science will say: Here is a direct
    • science would do well to investigate matters other than the pointless
    • history today from the standpoint of materialism, may say: “The
    • natural law. Nietzsche was one who came very near to the point of
    • anything to do with this kind of thing! On that point they are
    • recognise that in the course of human evolution a point was once
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • some time ago, I was able to occupy myself from the vantage-point of
    • it is called. For the passage points to the time when the animals,
    • age represents the lowest point of man's descent to the physical
    • there can be a turning-point in the life of the individual between the
    • twenty-eighth and thirty-fifth years. At the middle point of his
    • — at that point of time to which, in later life, the memory
    • side. The human being remembers back to the point in his life when
    • remember that at a certain point of time in his childhood, the
    • another point of time, when the “Christ-Ego” appears, in
    • contrast to the Luciferic Ego. Instead of the one point, there will be
    • peoples point back to vast and mighty wisdom. Men will find the
    • religions and the points of resemblance to be found in them. Splendid
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • him but to which every human being can attain. And so, in pointing to
    • the great leaders, the East points to the Individuality who passes
    • who lived from a certain point of time to another. The East directs
    • when men sought to find the Divine only at the starting-point of
    • whatever from the point of view of Art. But if we take the New
    • hand pointing forward so significantly, as a personality drawn from
    • See: Turning Points in Sprirtual History, by Rudolf Steiner.
  • Title: Lecture: The Mission of the Earth
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    • phases of evolution and that a higher vantage-point must be
    • And so wonder points to the connection of man with the super-sensible
    • whatever to do. That is a point where the culture of our day abandons
    • On the other hand, another telling fact points to the significance
    • inherent in the concept of love and compassion. At a certain point in
    • must reign between soul and soul! The point of significance is this:
    • point to the fact that in the Fourth Post-Atlantean epoch of culture,
    • compassion and love, how seldom by conscience. But in pointing to
    • the point marked by the Baptism in the Jordan, reaching its
    • Published in the volume entitled: Turning Points of Spiritual
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • unfolding of the human “ I ” entered at a certain point into
    • At this point I will ask you to remember that in the First
    • intelligible that Zarathustrianism should point directly to Cosmic
    • future will have to emphasise the point that Giovanni Santi, the
  • Title: Lecture: Consciousness, Memory, Karma
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    • From this point we will continue in the next lecture.
  • Title: Lecture: Form-creating Forces
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    • vantage-point is not that of Spiritual Science, who has some queer bee
    • manifest in humanity, it is only necessary to bring out one point
    • individual. (The point that has been developed today has been dealt
    • the human being. The ideal vantage-point is that the occult teacher is
    • following the Mystery of Golgotha. There is, however, this point to be
    • vantage-point of the true Buddhist who says that the Individuality in
    • fifty years, possibly, one point or another may have been investigated
  • Title: Lecture: Foreword
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    • Not only from the point of view of their content, but also from that
  • Title: Lecture: Lecture 1
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    • primeval times, we come to a point where a tremendous catastrophe,
    • a region of central Asia, and from that point cultural colonies were
    • themselves according to objective points of view. Something similar is
    • point to certain necessities that are connected with the repeated
  • Title: Lecture: Lecture 2
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    • repetition. Thus we could point in a sketchy way to the mysterious
    • of fine etheric points. When we see a swarm of gnats from a distance,
    • consisted of single ether-points, but something special was connected
    • with these ether-points. Had the human eye been able to see these
    • points, it would not have seen what the clairvoyant would have seen or
    • etheric points. If now, as in the previous example, the clairvoyant
    • contemplated such an etheric point in the primeval substance, there
    • would arise for him from the point (as from the seed in the previous
    • but rests slumbering in the point. What is this form that the seer
    • spiritually in the etheric point, and the whole earth-evolution was
    • itself into a plant. We will gradually understand how these points
    • the point where he could move about within the air-sheath as a soft,
    • At this point we must make it clear that today man has a double
    • the etheric dust or points, and the five cultural periods of the
    • Our fifth period stands at a central point in the world, hence it must
    • our fifth period gives us a point of departure, and how we can
  • Title: Lecture: Lecture 3
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    • also pointed out that the trinity of Osiris, Isis, and Horus reflected
    • current from this center. It has already been pointed out that these
    • We have already pointed to the original condition of the earth,
  • Title: Lecture: Lecture 4
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    • Word of creation, the primal Word. It was pointed out to the pupil
  • Title: Lecture: Lecture 5
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    • UP to this point in these lectures we have tried to construct a
    • at that time to observe from a point in universal space.
  • Title: Lecture: Lecture 6
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    • were, and he came to the point of grasping his ego there. When he
    • Osiris-influence from the sun. At this point he begins to feel that
    • of the moon. So we see, from the viewpoint of cosmic events, the
  • Title: Lecture: Lecture 7
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    • characterized as the point when the sun stood in the sign of the
    • nonsense from the contemporary point of view. They may say this, but
    • age.”† Thus did the Egyptian point out that
  • Title: Lecture: Lecture 8
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    • to the point of time when the moon departed from the earth. When we
    • say “point of time”, we are not speaking literally, for
    • consciousness. We have already pointed out how something of man's
    • comes into form. All that had to remain stuck at this point, beyond
    • world, and no symbol is rightly interpreted unless one can point to
    • means” does not touch the point; for one first really
    • point, is entirely justified. Precisely the unspoiled soul-attitude,
    • This is not meant in a moral sense, but points to the lowest stage in
    • Man had now to pass beyond this low point. He could do this only by
    • vernal point was always moving, going through the sign of the Bull,
    • members of man. After the point that was reached under the Balance,
    • and in the oldest portrayals there was even a reptilian tail, pointing
    • initiates. I have already pointed out that the older representations
    • into man. This second Isis points to how the astral element
    • From this point of view we shall also understand something else. There
  • Title: Lecture: Lecture 9
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    • clearer outlines. We have already pointed out that, among the men who
    • art has its climax at some point, and here architecture had its high
    • point. Modeling and painting reached their climax elsewhere. Despite
    • This was the lowest point of evolution.
    • Man stood at his highest in the Indian culture. At this highest point
    • entirely to the physical plane, into matter. There came a point when
    • post-Atlantean time down to their lowest point. We have seen how the
    • spiritual impulse occurred through the Christ at the lowest point. Now
  • Title: Lecture: Lecture 10
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    • Christ; they were harbingers who pointed to the coming of the Christ.
    • point in evolution, but Buddha, Hermes, and the other great beings
    • spiritual world, severed from the body. We have already pointed out
    • he was approaching his lowest point of development. Up to this point
    • mysteries, and everywhere and always men had pointed to him who was to
    • appeared who had developed himself to this point. This was Jesus of
    • thousands of years from a remote point in the universe, such a being
    • The Egyptian initiate led his pupil up to the point where he could
    • We must still point to something else. Man, when he arrived on earth,
    • and more, until man had descended to the lowest point of the physical
  • Title: Lecture: Lecture 11
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    • AT various points in this cycle of lectures we have tried to present
    • It was also pointed out that not only the external evolutionary
    • It is primarily from the standpoint of this “beyond” that
    • consciousness in the spiritual world reached its low point in the
  • Title: Lecture: Lecture 12
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    • the physical world then reached its low point. Why is this time, which
    • from one side we call the low point of human evolution, nevertheless
    • low point became the point of departure for many significant events of
    • descended to his lowest point, but in such a way that in no piece of
    • discussed in the preceding lectures. At the low point of human
    • We must point out that what we call the advent of the Christ on earth
    • is an event that could occur only at the low point, when man had sunk
    • we must pick out the characteristic points in order to get deeper into
    • condition. We could point out how these group-souls were preserved in
    • accepts the standpoint of occultism.†
    • He had to be brought to the point where he could say to himself,
    • I have already pointed out that what has arisen in our time as
  • Title: Lecture: The Etherisation of the Blood
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    • existence. These facts could also be approached from a different point
    • points you to the flower itself, to the reality. So it is with
    • of thoughts points to the Astral plane, so everything connected with
    • sympathy or antipathy points to the realm we call Lower Devachan.
    • will. And in point of fact man needs the life of sleep in order that
    • now reached the point of time when the Etheric Christ enters into the
    • be ascribed to light; light is itself at every point in space.
  • Title: Lecture: The Etherisation of the Blood
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    • existence. These facts could also be approached from a different point
    • points you to the flower itself, to the reality. So it is with
    • of thoughts points to the Astral plane, so everything connected with
    • sympathy or antipathy points to the realm we call Lower Devachan.
    • will. And in point of fact man needs the life of sleep in order that
    • now reached the point of time when the Etheric Christ enters into the
    • be ascribed to light; light is itself at every point in space.
  • Title: Evil and the Future of Man
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    • of forces and impulses have been holding sway. From a certain point of
    • from this standpoint, whether it be in plant or animal or man.
    • have just spoken, he would never come to the point where, out of his
    • from a certain point of view — I mean, to comprehend him pictorially.
    • points you back into the past. Even as a dream is understood as a
    • same point — how surprising it is to compare the essays on Historic
    • but the word-for-word agreement is not the point. What matters is the
    • It is of course not very comfortable to have to point to such
  • Title: Evil and the Future of Man
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    • of forces and impulses have been holding sway. From a certain point of
    • from this standpoint, whether it be in plant or animal or man.
    • have just spoken, he would never come to the point where, out of his
    • from a certain point of view — I mean, to comprehend him pictorially.
    • points you back into the past. Even as a dream is understood as a
    • same point — how surprising it is to compare the essays on Historic
    • but the word-for-word agreement is not the point. What matters is the
    • It is of course not very comfortable to have to point to such
  • Title: Lecture: Facing Karma
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    • good person. To accomplish this we must consider from different points of
    • This point of change is somewhere in our thirties. It is also the time in our
    • reach this middle point.
    • for example, a bitter disappointment confronts us with a serious probation.
    • from one life to another. I pointed to the fact that even a genius like Plato
    • points to nothing less than a path to self-knowledge. He who wants to find
  • Title: Lecture: Facing Karma
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    • good person. To accomplish this we must consider from different points of
    • This point of change is somewhere in our thirties. It is also the time in our
    • reach this middle point.
    • for example, a bitter disappointment confronts us with a serious probation.
    • from one life to another. I pointed to the fact that even a genius like Plato
    • points to nothing less than a path to self-knowledge. He who wants to find
  • Title: Good Fortune Its Reality and Its Semblance
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    • pointing to a deep connection in questions of good or bad fortune by
    • that this life — in spite of the many disappointments inherent in it
    • Now anyone can inveigh against fortune, especially from the point of view
    • enjoying from his own point of view a very happy life. Then when he is
    • from the point of view of spiritual science. Let us recall Hamerling's
    • deeply into the matter we see clearly that study of a life from one point of
    • must lead to a point of view which, with a slight adaptation of Goethe's
  • Title: Good Fortune Its Reality and Its Semblance
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    • pointing to a deep connection in questions of good or bad fortune by
    • that this life — in spite of the many disappointments inherent in it
    • Now anyone can inveigh against fortune, especially from the point of view
    • enjoying from his own point of view a very happy life. Then when he is
    • from the point of view of spiritual science. Let us recall Hamerling's
    • deeply into the matter we see clearly that study of a life from one point of
    • must lead to a point of view which, with a slight adaptation of Goethe's
  • Title: The Human Heart
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    • viewpoint, how a child grows into the world. These facts can be
    • I have often pointed out how the human etheric body lives in intimate
    • out, and we now receive our own. That is the point — we receive our
    • that man does in the world. This is the point where the cosmos — the
  • Title: The Human Heart
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    • viewpoint, how a child grows into the world. These facts can be
    • I have often pointed out how the human etheric body lives in intimate
    • out, and we now receive our own. That is the point — we receive our
    • that man does in the world. This is the point where the cosmos — the
  • Title: Human Life in the Light of Spiritual Science
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    • certain points therefore this has been done also in the present lecture.
    • through them we adopt viewpoints and receive impressions which are
    • themselves capable of answering spiritual questions from the standpoint of
    • the present day, and that many people might label the points to which I am
    • now, deserves our careful attention. For it points to the presence of a
    • world the point of view which disregards the ear will describe a symphony
    • be laid on the point that even at the stage Spiritual Science has reached
    • point, a spiritual researcher himself. Yet this is not essential in order,
    • earth. Just now I pointed out how Spiritual Science enables us to have
    • widespread contemporary scepticism on this point, does not impair in the
    • points beyond its legitimate boundaries when it contemplates the riddle of
    • Therefore I should like here to speak about a point which the historical
    • like to point to something which will serve as an interesting elucidation
    • alone will actually achieve for humanity. Eduard von Hartmann thus points to
    • everywhere points to spiritual forces at work in the activities and
    • spirit from the standpoint of those scientists who had decisively rejected
    • with the problems of life. Proof is adduced in this book from the standpoint
    • connection I brought out points of importance in the first lecture I gave
    • Spiritual Science from a religious point of view. Today I shall enter into
    • It is entirely possible for us to accept the point of view of Thomas Aquinas,
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  • Title: Human Life in the Light of Spiritual Science
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    • certain points therefore this has been done also in the present lecture.
    • through them we adopt viewpoints and receive impressions which are
    • themselves capable of answering spiritual questions from the standpoint of
    • the present day, and that many people might label the points to which I am
    • now, deserves our careful attention. For it points to the presence of a
    • world the point of view which disregards the ear will describe a symphony
    • be laid on the point that even at the stage Spiritual Science has reached
    • point, a spiritual researcher himself. Yet this is not essential in order,
    • earth. Just now I pointed out how Spiritual Science enables us to have
    • widespread contemporary scepticism on this point, does not impair in the
    • points beyond its legitimate boundaries when it contemplates the riddle of
    • Therefore I should like here to speak about a point which the historical
    • like to point to something which will serve as an interesting elucidation
    • alone will actually achieve for humanity. Eduard von Hartmann thus points to
    • everywhere points to spiritual forces at work in the activities and
    • spirit from the standpoint of those scientists who had decisively rejected
    • with the problems of life. Proof is adduced in this book from the standpoint
    • connection I brought out points of importance in the first lecture I gave
    • Spiritual Science from a religious point of view. Today I shall enter into
    • It is entirely possible for us to accept the point of view of Thomas Aquinas,
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • Another important point is that the main part of this schooling does
    • inner tranquility. I must stress at this point that no “extra-special”
    • point and there are means and directions that will call forth this
    • case is he truly appointed to speak about the truths of mysticism, the
    • point, which sooner or later becomes available to everybody who has
    • Another point of consideration is that in order to awaken in the soul
    • to the point of not evaluating his fellowman, or the rest of the world
    • years for the physical eye to develop in man, from tiny pin-points to
    • Only mere hints could be given here that point the direction to the
  • Title: The Inner Development of Man
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    • Another important point is that the main part of this schooling does
    • inner tranquility. I must stress at this point that no “extra-special”
    • point and there are means and directions that will call forth this
    • case is he truly appointed to speak about the truths of mysticism, the
    • point, which sooner or later becomes available to everybody who has
    • Another point of consideration is that in order to awaken in the soul
    • to the point of not evaluating his fellowman, or the rest of the world
    • years for the physical eye to develop in man, from tiny pin-points to
    • Only mere hints could be given here that point the direction to the
  • Title: The Invisible Man Within Us
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    • the peculiar symptoms of poisoning occur. First the point of origin
    • to discover this is not the point; instead what is important is for
  • Title: The Invisible Man Within Us
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    • the peculiar symptoms of poisoning occur. First the point of origin
    • to discover this is not the point; instead what is important is for
  • Title: Isis and Madonna
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    • has repeatedly pointed out how a man who draws near the secrets
    • angles. In one of my lectures here on Goethe I pointed to the
    • soul, he realized that if he wanted to reach the highest point of
    • recognized by spiritual science, but at the same time it is pointed
  • Title: Isis and Madonna
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    • has repeatedly pointed out how a man who draws near the secrets
    • angles. In one of my lectures here on Goethe I pointed to the
    • soul, he realized that if he wanted to reach the highest point of
    • recognized by spiritual science, but at the same time it is pointed
  • Title: Jesus and Christ
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    • modern spiritual life. It shall be considered from the standpoint I
    • considered from the standpoint of spiritual science. Undoubtedly for
    • understanding with natural science. In respect to one point in
    • are seen from a natural scientific standpoint. In the field of
    • epochs known to history were preceded by primeval ones. At this point
    • cultures. We need only point to our mighty and admirable technical and
    • in its evolution has reached a point lying beyond the middle of life.
    • beyond the point of maturity. We may now ask ourselves what point in
    • humanity's evolution corresponds to the point in the individual life
    • point in his life and to cultivate up until his death a soul-spiritual
    • turning point of man's whole earthly development occurred. A
    • this ancient viewpoint, which anthroposophy must renew, the soul was
    • that point where his soul life united with the divine source of
    • awakening at midsummer, when the sun stands at its highest point on
    • all this pointed to the human being, to the soul-spiritual part he
    • Purely from the standpoint of spiritual science, apart from all the
    • mystery path had once received. From the standpoint of spiritual
    • cosmos. At the turning point of human evolution we discover that a man
    • kind of conviction. In regard to the Christ impulse I can only point
    • points out the significant fact that in the ancient mysteries man
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • modern spiritual life. It shall be considered from the standpoint I
    • considered from the standpoint of spiritual science. Undoubtedly for
    • understanding with natural science. In respect to one point in
    • are seen from a natural scientific standpoint. In the field of
    • epochs known to history were preceded by primeval ones. At this point
    • cultures. We need only point to our mighty and admirable technical and
    • in its evolution has reached a point lying beyond the middle of life.
    • beyond the point of maturity. We may now ask ourselves what point in
    • humanity's evolution corresponds to the point in the individual life
    • point in his life and to cultivate up until his death a soul-spiritual
    • turning point of man's whole earthly development occurred. A
    • this ancient viewpoint, which anthroposophy must renew, the soul was
    • that point where his soul life united with the divine source of
    • awakening at midsummer, when the sun stands at its highest point on
    • all this pointed to the human being, to the soul-spiritual part he
    • Purely from the standpoint of spiritual science, apart from all the
    • mystery path had once received. From the standpoint of spiritual
    • cosmos. At the turning point of human evolution we discover that a man
    • kind of conviction. In regard to the Christ impulse I can only point
    • points out the significant fact that in the ancient mysteries man
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
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    • which he lives, streams through him, and patient perseverance to the point
    • carry over this image to the point of imagining yourself dying, sacrificing
    • as the central point in this room, surrounded not by these six surfaces of
    • you will see yourself, as the central point, reflected on all sides,
    • point; its reflection, the kingdom. The will is in this sense comparable with
    • bringing his higher triad and lower quaternary to the point at which they
  • Title: Lecture: The Lord's Prayer
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    • which he lives, streams through him, and patient perseverance to the point
    • carry over this image to the point of imagining yourself dying, sacrificing
    • as the central point in this room, surrounded not by these six surfaces of
    • you will see yourself, as the central point, reflected on all sides,
    • point; its reflection, the kingdom. The will is in this sense comparable with
    • bringing his higher triad and lower quaternary to the point at which they
  • Title: Lecture: Love and Its Meaning in the World
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    • WHEN we say that at the present point of time in his evolution man
    • From an occult point of view, what is done out of love brings no
    • of the earth. But that is not so. Only from the vantage-point of the
    • Lucifer approached him. At this point we can say: The Gods who further
  • Title: Lecture: Love and Its Meaning in the World
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    • WHEN we say that at the present point of time in his evolution man
    • From an occult point of view, what is done out of love brings no
    • of the earth. But that is not so. Only from the vantage-point of the
    • Lucifer approached him. At this point we can say: The Gods who further
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • When we look back in memory from any given point in our life, we
    • world can only be applied in practice if one is able to point out in
    • point which interests us now. What does concern us at this moment is
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • When we look back in memory from any given point in our life, we
    • world can only be applied in practice if one is able to point out in
    • point which interests us now. What does concern us at this moment is
  • Title: Occult Significance of Blood
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    • blood”; and he points out that as the blood is that which
    • If from the new standpoint of spiritual investigation we meditate upon
    • purely scientific point of view, but shall rather take it from the
    • standpoint of a spiritual conception of the universe. We shall best
    • deeply sensible of this, and you will find that gradually, point for
    • point, the ancient wisdom will reappear in the science of modern
    • “above” or spirit life lying behind them. From the point
    • Now, such a standpoint is not taken by theosophical research. This has
    • present point of view. What I am unable to perceive has no
    • important point which is here involved. I will ask you; therefore, to
    • evolved through this fourth principle. We must point out that man
    • We have now arrived at the point where we are able to comprehend man
    • being again at this point opens itself outwards; to the sympathetic
    • It is from this point of view that the question will have to be
    • standpoint.
  • Title: Occult Significance of Blood
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    • blood”; and he points out that as the blood is that which
    • If from the new standpoint of spiritual investigation we meditate upon
    • purely scientific point of view, but shall rather take it from the
    • standpoint of a spiritual conception of the universe. We shall best
    • deeply sensible of this, and you will find that gradually, point for
    • point, the ancient wisdom will reappear in the science of modern
    • “above” or spirit life lying behind them. From the point
    • Now, such a standpoint is not taken by theosophical research. This has
    • present point of view. What I am unable to perceive has no
    • important point which is here involved. I will ask you; therefore, to
    • evolved through this fourth principle. We must point out that man
    • We have now arrived at the point where we are able to comprehend man
    • being again at this point opens itself outwards; to the sympathetic
    • It is from this point of view that the question will have to be
    • standpoint.
  • Title: Lecture: Outlooks for the Future
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    • and to show us what man was like upon Atlantis; then it also seeks to point
    • particular point: What can we discover if the things which we have learned
    • I have pointed this out in many lectures — in the etheric body, whose
    • mysteries has now brought us to a very strange point. The materialists
  • Title: Lecture: Outlooks for the Future
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    • and to show us what man was like upon Atlantis; then it also seeks to point
    • particular point: What can we discover if the things which we have learned
    • I have pointed this out in many lectures — in the etheric body, whose
    • mysteries has now brought us to a very strange point. The materialists
  • Title: Lecture: Overcoming Nervousness
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    • and to cultivate the habit of drawing the letters. The point here is that
    • consolidate one's etheric body. The point is that it is good to be able to do
  • Title: Lecture: Overcoming Nervousness
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    • and to cultivate the habit of drawing the letters. The point here is that
    • consolidate one's etheric body. The point is that it is good to be able to do
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • cannot be understood if, by virtue of a specific point of view which one
    • And just as we can point to two especially characteristic forms of illness,
    • so can we point to other forms of illness which always develop when an
    • — although not medical — points of view in these morning lectures.
    • By bringing anthroposophical points of view into medicine a connection
    • explain it in detail, but I only want to point out general principles here.
    • developed further when the points of view of anthroposophy can be
    • I must point here especially to the Clinical-Therapeutic Institute in
    • That is the essential point. People must find the right ways and means to
    • In pointing to that which can be achieved through natural remedies and
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • cannot be understood if, by virtue of a specific point of view which one
    • And just as we can point to two especially characteristic forms of illness,
    • so can we point to other forms of illness which always develop when an
    • — although not medical — points of view in these morning lectures.
    • By bringing anthroposophical points of view into medicine a connection
    • explain it in detail, but I only want to point out general principles here.
    • developed further when the points of view of anthroposophy can be
    • I must point here especially to the Clinical-Therapeutic Institute in
    • That is the essential point. People must find the right ways and means to
    • In pointing to that which can be achieved through natural remedies and
  • Title: Lecture: Practical Training In Thought
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    • As a starting point to our consideration I will tell you of an experience I
    • forget the most important point. They forget the watchmaker. The fact
    • To practice these principles is the important point. Time must be taken to
    • He need not even choose so difficult a subject as this one. The point is not
    • otherwise have paid no attention. The main point is that it should be
    • present. The essential point here is that the picture be complete. Suppose
    • there are people who will become fidgety at this point, and although it is
    • simply point out the erroneous thinking underlying this theory. If this
    • To bring ourselves to a point at which logical reasons themselves possess
    • training the human soul in this way a practical viewpoint is developed in
  • Title: Lecture: Practical Training In Thought
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    • As a starting point to our consideration I will tell you of an experience I
    • forget the most important point. They forget the watchmaker. The fact
    • To practice these principles is the important point. Time must be taken to
    • He need not even choose so difficult a subject as this one. The point is not
    • otherwise have paid no attention. The main point is that it should be
    • present. The essential point here is that the picture be complete. Suppose
    • there are people who will become fidgety at this point, and although it is
    • simply point out the erroneous thinking underlying this theory. If this
    • To bring ourselves to a point at which logical reasons themselves possess
    • training the human soul in this way a practical viewpoint is developed in
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • pointed out, had already been accomplished three times before for the
    • before was in preparation for and pointed to this Event, which was the
    • center-point of human development, and everything that has since
    • pointed out in former lectures, precede the awakening of the Ego in
    • described to-day from a certain standpoint in their influence on human
    • to point to the Christ, awakened to consciousness the super-earthly
    • stand in the middle point. It is through the development of this power
    • Hegel. Human thought attained its highest point with Hegel: “The
    • than by seeing the Christ-Impulse as the central point. The whole
    • human memory will understand the central point of world-evolution. A
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • pointed out, had already been accomplished three times before for the
    • before was in preparation for and pointed to this Event, which was the
    • center-point of human development, and everything that has since
    • pointed out in former lectures, precede the awakening of the Ego in
    • described to-day from a certain standpoint in their influence on human
    • to point to the Christ, awakened to consciousness the super-earthly
    • stand in the middle point. It is through the development of this power
    • Hegel. Human thought attained its highest point with Hegel: “The
    • than by seeing the Christ-Impulse as the central point. The whole
    • human memory will understand the central point of world-evolution. A
  • Title: Lecture: Preparing for the Sixth Epoch
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    • two states where the war had its starting-point. On the one side,
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • through understanding. But here we come to one of the points, indeed
    • to one of the most vital points, where spiritual science deviates
    • take the Resurrection as our starting point. We follow the Christ,
  • Title: Lecture: Preparing for the Sixth Epoch
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    • two states where the war had its starting-point. On the one side,
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • through understanding. But here we come to one of the points, indeed
    • to one of the most vital points, where spiritual science deviates
    • take the Resurrection as our starting point. We follow the Christ,
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • eats. Now, we shall have several things to say on this point.
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • by men. In regard to nourishment an entirely different viewpoint
    • statement points to the fact that all internal processes that men
    • spiritual viewpoint, the unfolding of this inner activity signifies
    • as for him to eat plant protein. Up to a certain point the inner
    • In spite of the fact that one can point out great human differences
    • foolishness could, viewed from another standpoint, also have its
    • standpoint it can be seen that milk contains everything a man
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • eats. Now, we shall have several things to say on this point.
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • by men. In regard to nourishment an entirely different viewpoint
    • statement points to the fact that all internal processes that men
    • spiritual viewpoint, the unfolding of this inner activity signifies
    • as for him to eat plant protein. Up to a certain point the inner
    • In spite of the fact that one can point out great human differences
    • foolishness could, viewed from another standpoint, also have its
    • standpoint it can be seen that milk contains everything a man
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Regard the evolution of history from whatever point of view you will, take
    • it — from a point of view which can reveal, as it were, the meaning of all
    • I once pointed out that the great Kepler, the successor of Copernicus, had
    • sense explained in that book we are permitted to point out a spiritual
    • increasingly come to understand from a spiritual-scientific point of view
    • Beginning with such points of view, I have gathered the thoughts which I
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • Regard the evolution of history from whatever point of view you will, take
    • it — from a point of view which can reveal, as it were, the meaning of all
    • I once pointed out that the great Kepler, the successor of Copernicus, had
    • sense explained in that book we are permitted to point out a spiritual
    • increasingly come to understand from a spiritual-scientific point of view
    • Beginning with such points of view, I have gathered the thoughts which I
  • Title: Self Knowledge and the Christ Experience
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    • If we consider a longer space of time from this point of view, we begin to
    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • had to consider the various ages of history from many points of view. Life
    • points of view, from which the particular tenor of soul-life in our own
    • vantage point of the world around him into his own inwardness, he had, in
    • subhuman realm in those ancient times. That was a significant point. For,
    • at a particular point in his life he feels something flowering and coming
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • If we consider a longer space of time from this point of view, we begin to
    • Mystery of Golgotha, or at some point after it. We have here a kind of
    • had to consider the various ages of history from many points of view. Life
    • points of view, from which the particular tenor of soul-life in our own
    • vantage point of the world around him into his own inwardness, he had, in
    • subhuman realm in those ancient times. That was a significant point. For,
    • at a particular point in his life he feels something flowering and coming
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • existence from life to life and that the main point is that even if he
    • lowest stage. Then theosophy points to the central Being of the entire
    • point to which it must come. Human beings alone can remain behind, that
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • existence from life to life and that the main point is that even if he
    • lowest stage. Then theosophy points to the central Being of the entire
    • point to which it must come. Human beings alone can remain behind, that
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • it is basically, from a higher point of view, for some people to be idealists
    • of really grasping man if you look at things from the point of view of the
    • that is, from our point of view, the forces of the earth. Yes indeed, the
    • certainty that man's blood has grown weaker. And the great turning-point
    • must be put into practice to the point of making us conscious that man's
    • satisfying principles, but you can only speak about them by pointing to
    • the other person but notice at the most that one person has a more pointed
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • it is basically, from a higher point of view, for some people to be idealists
    • of really grasping man if you look at things from the point of view of the
    • that is, from our point of view, the forces of the earth. Yes indeed, the
    • certainty that man's blood has grown weaker. And the great turning-point
    • must be put into practice to the point of making us conscious that man's
    • satisfying principles, but you can only speak about them by pointing to
    • the other person but notice at the most that one person has a more pointed
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • of world conditions. Here is a point over which many are indeed
    • central point out to one side without also swinging back to the other.
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • Meetings of course point to differences which vary according to
    • such as his position or the function to which he is appointed, in
    • reality (even if it is metal money. At this point I do not want to
    • I would like to discuss one question from the viewpoint of general
    • we often owe more than to those who, from a certain point of view,
    • the important point on which we must fix our attention.
    • archetypal phenomenon points to something which mere material thinking
    • cannot grasp; it points to that which can only be understood when one
    • is a point which we must not forget.
    • can point out that what Goethe symbolizes by the Bronze king, the
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • of world conditions. Here is a point over which many are indeed
    • central point out to one side without also swinging back to the other.
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • Meetings of course point to differences which vary according to
    • such as his position or the function to which he is appointed, in
    • reality (even if it is metal money. At this point I do not want to
    • I would like to discuss one question from the viewpoint of general
    • we often owe more than to those who, from a certain point of view,
    • the important point on which we must fix our attention.
    • archetypal phenomenon points to something which mere material thinking
    • cannot grasp; it points to that which can only be understood when one
    • is a point which we must not forget.
    • can point out that what Goethe symbolizes by the Bronze king, the
  • Title: Spiritual Emptiness and Social Life
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    • point to impulses deeply rooted in the life of the peoples of the
    • from the practical point of view, serious study must be given to this
    • in which I spoke from my own point of view about many things that need
    • simply did not know what spirit really is from the standpoint of a man
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • about Frederick the Great, naturally from the English point of view.
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • and then it will be clear that we have arrived at the point of time
    • the globe? Up to a certain point of time, not long before the Mystery
  • Title: Spiritual Emptiness and Social Life
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    • point to impulses deeply rooted in the life of the peoples of the
    • from the practical point of view, serious study must be given to this
    • in which I spoke from my own point of view about many things that need
    • simply did not know what spirit really is from the standpoint of a man
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • about Frederick the Great, naturally from the English point of view.
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • and then it will be clear that we have arrived at the point of time
    • the globe? Up to a certain point of time, not long before the Mystery
  • Title: Lecture: The Structure of the Lord's Prayer
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    • religions have reached their high-point, prayers such as I have
    • standpoints: on the one hand as the higher nature of man which he is
    • man. Christ takes the second point of view first. We shall follow the
    • had developed to the point when it was able to make the decision to
    • Let us now consider from the Christian standpoint the second principle
    • Being and from this point of view Atma is “the Will” of the
  • Title: Lecture: The Structure of the Lord's Prayer
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    • religions have reached their high-point, prayers such as I have
    • standpoints: on the one hand as the higher nature of man which he is
    • man. Christ takes the second point of view first. We shall follow the
    • had developed to the point when it was able to make the decision to
    • Let us now consider from the Christian standpoint the second principle
    • Being and from this point of view Atma is “the Will” of the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • processes of internal metabolism. So that here again we can point to
    • If the life of soul is studied from this point of view, great
    • We affirm and negate. We do not come to the point of actual antipathy;
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • processes of internal metabolism. So that here again we can point to
    • If the life of soul is studied from this point of view, great
    • We affirm and negate. We do not come to the point of actual antipathy;
  • Title: The Threshold In Nature and In Man
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    • their evolution from a particular point of view.
    • It is at this point that Anthroposophical Spiritual Science steps in
    • little, we are brought to the point of being able to behold clairvoyantly
    • the Nature that is all around him. And at this point a fact of deep
    • To point out to man this path is the task of Anthroposophical
  • Title: The Threshold In Nature and In Man
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    • their evolution from a particular point of view.
    • It is at this point that Anthroposophical Spiritual Science steps in
    • little, we are brought to the point of being able to behold clairvoyantly
    • the Nature that is all around him. And at this point a fact of deep
    • To point out to man this path is the task of Anthroposophical
  • Title: Lecture: Truth, Beauty, and Goodness
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    • physical point of view. But when, through untruthfulness, he severs
  • Title: Lecture: Truth Beauty and Goodness
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    • physical point of view. But when, through untruthfulness, he severs
  • Title: Lecture: The Two Christmas Annunciations
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    • Christmas-Thought from the most varied standpoints. This time let us
    • evolution takes its starting-point from a certain ancient instinctive
    • Thus there are pointed out to us two quite definite, but widely
    • quart, and certainly know it very well from a certain standpoint. But
    • standpoint of the Mysteries than from the standpoint of waking
    • with their phrases and of saying, for example, that the point is not
    • observation from the standpoint of the soul do not attempt to enter
    • from this standpoint. — The Magi had a
    • This fact is pointed to in the twofold annunciation of the Christmas
  • Title: Lecture: The Two Christmas Annunciations
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    • Christmas-Thought from the most varied standpoints. This time let us
    • evolution takes its starting-point from a certain ancient instinctive
    • Thus there are pointed out to us two quite definite, but widely
    • quart, and certainly know it very well from a certain standpoint. But
    • standpoint of the Mysteries than from the standpoint of waking
    • with their phrases and of saying, for example, that the point is not
    • observation from the standpoint of the soul do not attempt to enter
    • from this standpoint. — The Magi had a
    • This fact is pointed to in the twofold annunciation of the Christmas
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • practical, medical point of view, if the nervous system could stand
    • practical ones. And from this point of view Spiritual Science appears
    • deals with these questions from a higher point of view can accept
    • learned professions, and who, from the standpoint of his
    • with from the standpoint of psychiatry, of psychological
    • psyche-pathological standpoint, a booklet like this one on the
    • physiological standpoint, one finds gentleness, mildness and calmness
    • and what points beyond these connections into other realms entirely.
    • women's question from this point of view, we will just look at
    • A man, Naumann, who from his political standpoint also
    • Spiritual Science is pointing to, of a particular
    • ancient religious faiths, that an important point regarding the soul
    • from this point of view. Compare a savage with an average European,
    • point. Men have played a greater part because materialism impels
    • something of noble spiritual culture also pointed to the feminine
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • practical, medical point of view, if the nervous system could stand
    • practical ones. And from this point of view Spiritual Science appears
    • deals with these questions from a higher point of view can accept
    • learned professions, and who, from the standpoint of his
    • with from the standpoint of psychiatry, of psychological
    • psyche-pathological standpoint, a booklet like this one on the
    • physiological standpoint, one finds gentleness, mildness and calmness
    • and what points beyond these connections into other realms entirely.
    • women's question from this point of view, we will just look at
    • A man, Naumann, who from his political standpoint also
    • Spiritual Science is pointing to, of a particular
    • ancient religious faiths, that an important point regarding the soul
    • from this point of view. Compare a savage with an average European,
    • point. Men have played a greater part because materialism impels
    • something of noble spiritual culture also pointed to the feminine
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • After all this, you will understand me when I point out that this
    • purely through their conscious thinking, men must reach the point of
    • the Angel is doing is only the preparatory stage. The essential point
    • can be kindled. That is the one point — and that is what will
    • acting is highly spiritual, but it is automatic — that is a point of
    • So the crucial point lies ahead when either the path to the right can
    • decades! Things have finally come to the point where the leading
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • After all this, you will understand me when I point out that this
    • purely through their conscious thinking, men must reach the point of
    • the Angel is doing is only the preparatory stage. The essential point
    • can be kindled. That is the one point — and that is what will
    • acting is highly spiritual, but it is automatic — that is a point of
    • So the crucial point lies ahead when either the path to the right can
    • decades! Things have finally come to the point where the leading
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Christianity, too, especially as far as its central point, the
    • interlude. But they did not see in the points “a” and
    • human mind and soul we must say that the most important point in
    • point of seeing that mankind's evolution had been seized by an enemy
    • it is necessary to point out the esoteric teachings of Christianity.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Christianity, too, especially as far as its central point, the
    • interlude. But they did not see in the points “a” and
    • human mind and soul we must say that the most important point in
    • point of seeing that mankind's evolution had been seized by an enemy
    • it is necessary to point out the esoteric teachings of Christianity.
  • Title: Mathematics and Occultism
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    • Ideas.” His point of view was that Man can know nothing of the
    • the all-important point for Plato. We must visualise the idea in a
    • later, the point where the higher problems are appropriately to be
    • brought to a vanishing point and then we get a new basis — free
    • Differential is but a point, a zero. For spiritual comprehension,
    • however, the point becomes alive, the zero becomes an active Cause.
    • Materially perceived, all its points, its infinitesimally small parts,
    • are dead; if, however, we perceive these points as differential
    • realm of the senses is led back to the point of the super-sensible.
    • When the Occultist, who starts from a point of view like that of
    • this point. It is precisely those who oppose this overrating of
    • The point is, however, that we should also be able to research (in the
    • The point is that by the self-training above-mentioned, Man should
  • Title: Mathematics and Occultism
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    • Ideas.” His point of view was that Man can know nothing of the
    • the all-important point for Plato. We must visualise the idea in a
    • later, the point where the higher problems are appropriately to be
    • brought to a vanishing point and then we get a new basis — free
    • Differential is but a point, a zero. For spiritual comprehension,
    • however, the point becomes alive, the zero becomes an active Cause.
    • Materially perceived, all its points, its infinitesimally small parts,
    • are dead; if, however, we perceive these points as differential
    • realm of the senses is led back to the point of the super-sensible.
    • When the Occultist, who starts from a point of view like that of
    • this point. It is precisely those who oppose this overrating of
    • The point is, however, that we should also be able to research (in the
    • The point is that by the self-training above-mentioned, Man should
  • Title: William Shakespeare
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    • lecture. But important points emerge even from these incomplete notes.
    • standpoint of the actor. This is a clear proof that Shakespeare, the
    • It is consequently useless to ask what Shakespeare's own standpoint
    • churchgoer or a freethinker, is not the essential point at all, he
  • Title: William Shakespeare
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    • lecture. But important points emerge even from these incomplete notes.
    • standpoint of the actor. This is a clear proof that Shakespeare, the
    • It is consequently useless to ask what Shakespeare's own standpoint
    • churchgoer or a freethinker, is not the essential point at all, he
  • Title: William Shakespeare
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    • pages of the original text of the lecture. But important points
    • means of the different viewpoint.
    • completely conceived from the standpoint of the actor. This is a
    • consequently useless to ask what Shakespeare's own standpoint may
    • churchgoer or a freethinker, is not the point at all:  He
  • Title: William Shakespeare
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    • pages of the original text of the lecture. But important points
    • means of the different viewpoint.
    • completely conceived from the standpoint of the actor. This is a
    • consequently useless to ask what Shakespeare's own standpoint may
    • churchgoer or a freethinker, is not the point at all:  He
  • Title: The Manicheans
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    • Manicheanism we have a starting point for this examination. It is the
  • Title: The Manicheans
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    • Manicheanism we have a starting point for this examination. It is the
  • Title: Man as a Being: Lecture 1
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    • Although to begin with it is more difficult to point to an organ for
    • point to something of deep significance for the whole of human life.
    • chemical point of view, as is done by the materialistic science of
  • Title: Man as a Being: Lecture 2
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    • things had come to the point when men no longer knew what to make of
    • course of history. I am certainly not trying to point out that the
    • point of saying: Natural necessity provides us with ideas about the
    • And it is interesting to note that it is just from this standpoint
    • that Anthroposophy is attacked. Perhaps at this point I may be allowed
    • logical proof. But the main point is that people say that the things
    • pointed out.
    • But at this point an important question arises — a question which
    • created at the time of birth or conception. This viewpoint makes it
  • Title: Man as a Being: Lecture 3
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    • theoretical standpoint, very misleading, but not more so than the
    • attempt to cut one's meat at table with a razor. The point is that one
    • he did not take what the lecturer had drawn, from his standpoint of
    • Thus both men could find a point of contact in the sketch. Why? Simply
    • It is important to pay attention to such a view. For the point is that
    • Why are we making a point of this? Because to-day man needs to be able
    • But the whole point is that in order to recover a fully human
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • right human starting-point for such a festival.
    • and points us to that which must now take place. For it must even be so that
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • right human starting-point for such a festival.
    • and points us to that which must now take place. For it must even be so that
  • Title: The Dead Are With Us
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    • point.) In the environment of the dead all this is changed. In the
    • lies with one end pointing towards the North and the other towards the
    • a whole is a cosmic magnet of which one end points towards the North
    • must grasp the connection that these are only two different points and
    • of most dreams — although from the point of view of actual
    • of this from other points of view, for such matters must always be
  • Title: The Dead Are With Us
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    • point.) In the environment of the dead all this is changed. In the
    • lies with one end pointing towards the North and the other towards the
    • a whole is a cosmic magnet of which one end points towards the North
    • must grasp the connection that these are only two different points and
    • of most dreams — although from the point of view of actual
    • of this from other points of view, for such matters must always be
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • Gothic cathedral with its wondrous construction of pointed arches, let
    • studying space from the standpoint of Spiritual Science knows that it
    • a whole, then to the pointed arches must be added the folded hands and
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • This points to a very mysterious fact.
    • Mother with the child; speaking from the standpoint of Spiritual
    • to a new wisdom, a wisdom which points not only to the past,
    • conjunction with this Christ Principle, which does not point back only
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • begin with we will point out a few things appertaining to the beings
    • moral standpoint do not hold good. One might for example ask: Is it
    • Vision is led from each point of space that is filled by some
    • substance into the infinite. There is no point of space that is not
    • and how the ego is in the centre of the earth. Let me point out once
    • in his normal development. We have already pointed out, however, that
    • certain point in earthly evolution — man began to live as a soul,
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • When we consider the earth from the ordinary physical standpoint we
    • was, however, an exalted one compared with the human standpoint. It
    • all spiritually we see that everything in the world has its appointed
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • evolution at this point if we consider what the evolution of man had
    • the world. Reasonably, one must come at last to a point where the
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • In our last lecture we reached a point where we found that the Spirits
    • soul nature of man. At a certain point of time they reached such a
    • to realize that there came a point of time when the Spirits of Form
    • until the point of time referred to when the Spirits of Form had
    • This point of time, when man descended to earth from spiritual
    • off the point of time at which they were able to work in the right
    • did not find this point of time, and because they were outside the
    • impulses. A time had been appointed when the ego in the normal way
    • inward formative forces. I will point to one more detail which shows
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • human beings, and other beings also, could not await the right point
    • of the present day. We arrive here at a point of time before which no
    • most important point of time, that into which the whole thing resolves
    • just as the impress of a fossil points to an original reality, so the
    • repulsion is in his soul, and it points us back to the ancient times
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • question from the standpoint of Spiritual Science, from knowledge
    • As was pointed out in the last lecture, after everything had united
    • humanity. We have already pointed out that at this stage love was not
    • We will now consider this point with regard to man. If man were
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • standpoint. We know that there was a realm in the neighbourhood of
    • point where they were fitted to enter upon a further development. They
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • beyond the point that would have represented the deepest stage if at
    • This point (which lies in the middle of the Atlantean epoch) was an
    • It is often pointed out that the Japanese are going through a
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • which is reflected in the civilization of Egypt. It was pointed out
    • the Sun-Spirits was possible. Assuming that we are at the standpoint
    • connection, the past pointing always to the future. This connection
    • and declares that from the standpoint of science these cannot be
    • thinker and of such a point of view. To him religion, art, and science
    • returned to a central point, where it received reinforcement. We must
    • spirituality should not be lost a point of time had to be chosen for
    • lowest point, where it was banished and completely chained to physical
    • the path we have to travel. They point the path to that which is
    • Take a description of Buddha by one who accepts the standpoint of
    • Eastern esotericism; but the man with the Western standpoint holds
    • Eastern standpoint does not allow this. If it is said that Buddha is
    • something positive. Here the Western standpoint is the same as the
    • literally. It is rightly objected from the standpoint of Christian
    • In conclusion I would like to point out that the so-called theories of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • ancient wisdom, but a new wisdom, one that points not only to the past
    • point of its purpose, which is primarily in spiritual experience. The
    • turning point of the earth's destiny. Rosicrucian teaching sums it up
    • itself again as a free ego-being whose central point is the Divine
  • Title: Jesuit and Rosicrucian Training
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    • out spiritual-scientific point of view, and which we
    • will review them from an external point of view.
    • pointed out how impossible it would have been for
    • indifference towards the Will. The point is that by
    • essential point is that every single pupil of
    • points, we find that the pupil has first to call up
  • Title: Jesuit and Rosicrucian Training
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    • out spiritual-scientific point of view, and which we
    • will review them from an external point of view.
    • pointed out how impossible it would have been for
    • indifference towards the Will. The point is that by
    • essential point is that every single pupil of
    • points, we find that the pupil has first to call up
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • Now, this is the point of view on which the whole fat book is based.
    • observed, with mathematical rigour, from this point of view.
    • What Weininger does not say at this point, although one sees that it
    • wanted to travel, so he took a journey to Italy. At this point in his
    • imaginative knowledge. Consider one of them: Weininger points out that
    • viewpoint, but the psychiatrist does not know this. As I said,
    • however, it is easy to point to a pre-existing abnormality in someone
    • I would like to point out how this particular example illustrates what
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • points of view in the course of our studies here, the truth that man
    • the sun at its appointed time. A person must be able to apply the
    • while and it furnished the starting point for one's reckoning. Thus, a
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • encircling realm whose polar opposite is the point at the centre,
    • have frequently alluded to this from other points of view. To put it
    • as if it already were male or female. From a higher point of view this
    • discussions, I began by saying that from a universal point of view the
    • the style of Weininger, by taking some elevated, mystical standpoint
    • heads, are sure to stumble over a question at this point. Nor is it a
    • repeat, pointlessly, what is already there, but in order to become a
    • point of it? Why should we, with our thoughts and ideas, repeat the
    • would like to describe it once more from the standpoint of these
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • So, from this point of view, we can already conceive of man as a being
    • man living here in the physical world, these three things point to the
    • At this point we touch on yet another mystery, an important mystery of
    • highest point during the Moon stage, lives further during the Earth
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • similar happens from a spiritual point of view: in the spiritual world
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • century. According to this point of view, the presence of cork-like
    • Here we arrive at a point where you will feel how important it is that
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • come up against a needle you will notice that it is pointed, but of
    • course you do not get inside the point. Instead, you prick yourself,
    • animals, plants and human beings, but will only point out that every
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • lofty mystical point of view speak of the life processes as something
    • aspects of the physical world. I have often pointed out to you that it
    • in the example from inorganic nature, only intensified to the point of
    • At this point he stops himself; he cannot go any deeper into the
    • acknowledging points on which he is indebted to certain earlier
    • And this metaphysics takes as its starting point the paradox of
    • appointed to quench the thirst for eternity from its wondrous springs!
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • manner that from a certain point of view is correct, you find
    • taken as far as physical secretion. The first point is that the
    • process. The second point to note is that secretion should not emerge
    • development of Earth to the spiritual worlds. From many points of view
    • another high point in the understanding of aesthetic man. He lived in
    • point beyond the merely earthly and beyond what is solely adapted to
    • the earth — to point to the sphere where that which lives in the
    • Madonna from the standpoint of thinking that accords with reality?
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • recent intellectual life as my point of departure. Later — very
    • I would like to take as my point of departure a thinker who died very
    • editions. I simply tell the story; I am not pointing my finger, I am
    • point, two shots here, three here. But if one does not behave like an
    • points to the materialistic view that memories and other higher
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • certain point in our earthly life. It is not present before then, and
    • so all our experiences prior to that first remembered point in time
    • point in our earthly life onward, our soul life is related to our body
    • from various points of view. Like all the other phases of human
    • At this point I should also to draw your attention to something I have
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    • thinking has been taken to the point where it is ripe for
    • communication, that is to say, the point where we are, about to
    • for as long as possible. No over-hastily expressed point of view, no
    • passed beyond the midpoint of the Earth period, we must prepare what
    • shall stand here as a small, vulnerable point of departure from which
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    • pointed out that a wasp's nest consists of the very same material; it
    • happened unconsciously. Various peoples have beautiful myths pointing
    • developed at another point in time. Lucifer is not willing, without
    • meets the least agreement precisely when one is attempting to point to
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    • inherent validity, truths that point to connections of major
    • the ordinary materialistic point of view, so it also investigates the
    • the head as a kind of central point. The organ for perceiving another
    • you a grotesque example of it. People are getting to the point where
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    • well-being when matters go beyond a certain point; then it becomes an
    • have often pointed out, it is so easy to believe that this active,
    • There you have one of these sayings, one that points to the inner,
    • had been regarded as a kind of gesture, a gesture that pointed to
    • that, from a certain point of view, must be resisted, nevertheless can
  • Title: Gospel of St. John: Lecture I
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    • the forerunner of Christ Jesus. Thus it can also be our starting-point
    • ‘Forerunner’, and we here touch upon an important point which must
    • Forerunner of Christ. Today we shall consider him from the standpoint
    • Christ Jesus? Indeed, the most important and essential point, in the
    • the ages, the proverb ‘Constant dropping wears a stone’ points to a
    • a higher development, beyond the ordinary; they reach the point, so to
    • and described from the standpoint of spiritual science. In his
    • The higher Ego which may be born in every human soul points to the
    • find seven great, holy teachers knows as the Holy Rishis. They pointed
    • when regarded from a spiritual standpoint.
    • earthly humanity. But before the point was reached when this sublime
    • this point is reached, the event thus prepared is enacted. The Baptist
    • Up to this point John the Baptist was active. But when the days begin
  • Title: Gospel of St. John: Lecture II
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    • When a subject, such as the present, is considered from the standpoint
    • investigates whether they confirm his results. Thus, the standpoint of
    • point when he can give birth to his clairvoyant Ego. He has studied
    • following main points. The human race living upon earth has its origin
    • the great figures of the human race from the standpoint of psychiatry.
    • his eyes and directed them to the four cardinal points of the earth
    • and receptive of higher knowledge, and lead to the point when the soul
    • this point is reached, and it must not be imagined that excessive
    • the ordinary, and he can, with their help, once more attain the point
    • penultimate, then of his ultimate, incarnation, and at this point he
    • experiences, before he reaches the point of experiencing something
    • by him. We must be clear on the point that, up to the Baptism by John,
    • today I would merely point out how a single sentence in St. Luke
    • mentioned points to the fact that something else is meant. Let us read
  • Title: Gospel of St. John: Lecture III
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    • higher worlds presented from the most diverse points of view. We have
    • thrown light upon it from one standpoint or another. Now, to prevent
    • another, standpoint. A closer observation, however, will convince you
    • spiritual science will form our starting point.
    • must be clear on one point. In the present stage of human evolution,
    • point regarding the evolution of man. We will now seek to connect
    • Kassel, 14 lectures.) I pointed out to you here that the more closely
    • took place at a certain point during the old lunar evolution. The
  • Title: Gospel of St. John: Lecture IV
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    • Our point of departure for yesterday's considerations was the fact
    • astral body and Ego are away. At the same time we pointed out that the
    • manner in which the two starting-points of yesterday's considerations
    • starting-points, then, coincide here. But we shall see immediately
    • higher kingdoms. As I have pointed out before, you need only consider
    • We have now reached an important point in the evolution of our Earth.
    • the point at which the old Moon evolution had reached an end, and the
  • Title: Gospel of St. John: Lecture V
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    • point of time. To understand this, we must examine more in detail the
    • our Earth was united with Sun and Moon. At that point man had arisen
    • place at quite a definite point of time. Not until the Atlantean
    • Before this point of time, man was conscious of the spiritual world.
    • appointed tasks, certain beings would have worked upon his physical
    • they had retained sufficient power of resistance to offer a point of
    • experiences since birth, or as at present, from a point subsequent to
    • Viewed from this standpoint a new light falls upon the deed of the
    • in the Cosmos? How can I reach the point at which I can say: ‘If thou
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    • and how the appointed leaders of the Atlantean people had to combat
    • concerning the mysteries of the spiritual world. From their point of
    • from their own particular standpoint.
    • mentioned that Zarathustra pointed to the physical Sun as being the
    • through many, many incarnations, became able, at a definite point of
    • tendency of men to seek the firm standpoint of their own personality.
    • point of view. Christ represents the descent to our Earth of the force
  • Title: Gospel of St. John: Lecture VII
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    • Our yesterday's lecture brought us to the point of understanding what
    • Above all things it must be pointed out that the condition brought
    • In the first place it must be pointed out that behind all physical
    • is the point. We can immediately apply this to a case which plays an
    • We have already pointed out how spiritual science supplies our spirit
    • whole picture tending towards and focused upon the great central point
    • depicted; but the being of Christ is here painted from a single point,
  • Title: Gospel of St. John: Lecture VIII
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    • contradictions in them. Nevertheless, as regards the main points
    • most marvellous. On these points there is no discrepancy in the
    • that point. They did not descend low enough, as it were; they kept
    • And now let us understand, from this point of view, those whose former
    • is altogether to the point when it connects the writer of the Gospel
    • that he adopted at his point of departure the initiation of the
    • the point of time when he became what is called a ‘son of God’, as we
    • ‘Eagle’ initiates, who had transcended the normal point. The normal
    • agree on the following points: that the Christ-Being Himself descended
    • Seen from this point of view, what was the meaning of the vision on
    • that if anyone were to contradict him on this point he would look him
    • Resurrection of Christ is the starting-point of Christianity. We might
    • standpoint when he says: ‘Everything in Christianity centres upon the
  • Title: Gospel of St. John: Lecture IX
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    • point of these lectures, it will be necessary to say something today
    • momentous document from the point of view of its own value. This
    • this document from the literary standpoint.
    • point of time, and we must keep this well in view. Only the last
    • We have pointed out that one of His weightiest sayings was given in
    • to those who had just reached the point at which they could understand
    • with thee?’ It is needless to say more on this point; the rest must be
    • from me to thee!’ He points precisely to this subtle secret force from
    • knows that His words point to the blood-tie between mother and son
    • day. This is an extremely important point. People must learn to think
    • disciples beheld Jesus walking on the sea.’ That is the point. We must
    • Considered alone from the standpoint of its artistic composition, the
    • an artistic point of view, as regards its composition, and we see that
    • understands the point can be sensible of the great and mighty meaning
  • Title: Gospel of St. John: Lecture X
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    • emphasized that all four Gospels agree in all essential points with
    • ourselves once more with this event from one particular point of view.
    • revert to some of the points raised yesterday and considered under
    • Then we see how the power gains in strength. We pointed out yesterday
    • I have pointed out that Schopenhauer is right when he says: ‘Without
    • Here we have the starting point of the Gospel of St. John. And if you
    • Starting from this point, we can proceed tomorrow to the consideration
  • Title: Gospel of St. John: Lecture XI
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    • Christ. From this standpoint, the question must now be raised: What
    • love. The point is that the combat is diverted from the outside world
    • carry humanity beyond a certain point in its evolution.’ Let us once
    • could not bring man beyond a certain point in evolution. Something
    • And now let us consider from yet another point of view certain deeper
  • Title: Gospel of St. John: Lecture XII
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    • We have now reached an important point, the climax, we might even say,
    • different from our own — a civilization which followed in point
    • being?’ man is, from his present standpoint, to a certain extent
    • off, is, from one point of view, correct. But at the same time we know
    • from the mechanical standpoint, as a mechanism, from which all spirit
    • impoverished concepts. This trend of science distinctly points to a
  • Title: Gospel of St. John: Lecture XIII
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    • have now discussed from various points of view. In the succeeding
    • upon this point in the evolution of our earth.
    • Up to this point of time the condition of humanity was determined by
    • contemplated by man only from the standpoint of the outer physical
    • strained beyond a certain point. This excess could be counteracted
    • humanity with the point of time at which the Deed of Golgotha was
  • Title: Gospel of St. John: Lecture XIV
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    • starting-point of a new life, and, as we saw yesterday, of a new Sun.
    • then, where you see the central light, is the point of time when the
    • the fact that at the point of our evolutionary age, when the Christian
    • the Christ-Spirit in things means viewing them from the standpoint of
    • the standpoint of life.
    • We pointed out yesterday that the Gospel of St. Mark was best adapted
  • Title: Lecture: The Origin of Speech and Language
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    • At this point,
    • and so forth. All of this merely points to the fact that the person
    • standing at various points on the earth. And one person, let us say,
  • Title: Lecture: The Origin of Speech and Language
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    • At this point,
    • and so forth. All of this merely points to the fact that the person
    • standing at various points on the earth. And one person, let us say,
  • Title: The Occult Basis of Music
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    • OR those who think of music from the aesthetic point of view, there is
  • Title: The Occult Basis of Music
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    • OR those who think of music from the aesthetic point of view, there is
  • Title: Youth in an Age of Light
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    • feeling that we are standing at a turning-point of time, as mankind
    • that mankind stands today at a turning-point as never before, in
    • We hear it said that at the turning-point from the nineteenth to the
    • age to an age of light; it signifies a radical turning-point.
    • the turning-point from the 19th to the 20th century that man has to
    • experience of youth. Something quite remarkable arose, pointing to a
    • “That is my opinion, that is my point of view ”. You have
    • merely points of view, nothing more. For what is asserted from one
    • point of view or another makes no difference. These things murmur
  • Title: Youth in an Age of Light
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    • feeling that we are standing at a turning-point of time, as mankind
    • that mankind stands today at a turning-point as never before, in
    • We hear it said that at the turning-point from the nineteenth to the
    • age to an age of light; it signifies a radical turning-point.
    • the turning-point from the 19th to the 20th century that man has to
    • experience of youth. Something quite remarkable arose, pointing to a
    • “That is my opinion, that is my point of view ”. You have
    • merely points of view, nothing more. For what is asserted from one
    • point of view or another makes no difference. These things murmur
  • Title: The Sense-Organs and Aesthetic Experience
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    • have therefore to abstain from pointing out many interesting
    • point of view, every human quality and activity can be comprehended,
    • significant high-point in comprehending aesthetic activity of man was
    • point the way beyond the purely earthly, beyond adaptation to earthly
    • point is that our thinking must be brought into line with reality,
    • evolution and history. Seen from the standpoint of reality, what is
    • point of view of the earth such works of art are lies; they are no
  • Title: The Sense-Organs and Aesthetic Experience
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    • have therefore to abstain from pointing out many interesting
    • point of view, every human quality and activity can be comprehended,
    • significant high-point in comprehending aesthetic activity of man was
    • point the way beyond the purely earthly, beyond adaptation to earthly
    • point is that our thinking must be brought into line with reality,
    • evolution and history. Seen from the standpoint of reality, what is
    • point of view of the earth such works of art are lies; they are no
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    • A Turning-Point in Modern History
    • A TURNING-POINT IN MODERN HISTORY
    • turning-point in the history of mankind, particularly in relation to
    • The middle of the nineteenth century was a much more incisive point in
    • essential thing. And without an understanding of this turning-point in
    • midpoint of their being, they will create a right social structure as
    • because he has to stand entirely on the single point of his own self
    • from this single point. Each man thinks to himself: If I am asked a
    • People are inclined to stop at this point, leaving a certain sterility
    • it has to be said: a turning-point in the history of mankind has come
  • Title: A Turning-Point in Modern History
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    • A Turning-Point in Modern History
    • A TURNING-POINT IN MODERN HISTORY
    • turning-point in the history of mankind, particularly in relation to
    • The middle of the nineteenth century was a much more incisive point in
    • essential thing. And without an understanding of this turning-point in
    • midpoint of their being, they will create a right social structure as
    • because he has to stand entirely on the single point of his own self
    • from this single point. Each man thinks to himself: If I am asked a
    • People are inclined to stop at this point, leaving a certain sterility
    • it has to be said: a turning-point in the history of mankind has come
  • Title: Elemental Beings and Human Destinies
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    • spiritual point of view between these three systems when we observe
    • The turning-points in the development of the human being which we
    • is a turning-point that should be very carefully marked in teaching.
    • to the smallest details. I pointed this out in the article I wrote on
    • to this turning-point around the ninth year.
    • We may characterise this turning-point by saying that the
    • age to age; and today we stand at the starting point of a time when
    • recognised. Man will have to come to the point of knowing himself more
    • are standing at a turning-point in human evolution. I need only refer
    • you to one fact of which I have often spoken from one or another point
    • Impulse. From the point of view of history as conceived today, it is
    • It is important to point out these things, for they are deeply
    • with the greatest difficulty that they come to the point of resolving
    • must change in a certain way. For, as I have repeatedly pointed out,
    • this point relate the needs of the present day to certain powers of
    • Earlier ages spoke from a different point of view of the close
    • example, at the turning-point in the middle of the 15th century. And
  • Title: Elemental Beings and Human Destinies
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    • spiritual point of view between these three systems when we observe
    • The turning-points in the development of the human being which we
    • is a turning-point that should be very carefully marked in teaching.
    • to the smallest details. I pointed this out in the article I wrote on
    • to this turning-point around the ninth year.
    • We may characterise this turning-point by saying that the
    • age to age; and today we stand at the starting point of a time when
    • recognised. Man will have to come to the point of knowing himself more
    • are standing at a turning-point in human evolution. I need only refer
    • you to one fact of which I have often spoken from one or another point
    • Impulse. From the point of view of history as conceived today, it is
    • It is important to point out these things, for they are deeply
    • with the greatest difficulty that they come to the point of resolving
    • must change in a certain way. For, as I have repeatedly pointed out,
    • this point relate the needs of the present day to certain powers of
    • Earlier ages spoke from a different point of view of the close
    • example, at the turning-point in the middle of the 15th century. And
  • Title: Man, Offspring of the World of Stars
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    • Now because the Ego of man was destined from a certain point of view
  • Title: Man, Offspring of the World of Stars
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    • Now because the Ego of man was destined from a certain point of view
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • standpoint once more — the super-sensible world as such.
    • forth the Will. This is the critical point at which we stand. It
    • a question of reading it afterwards; the point is only to be engaged
    • to perceive at every point of his past Earth-existence (and this is
    • to the standpoint of ordinary understanding, and in that case we are
    • explaining this point in a public lecture. Someone then described it
  • Title: Lecture: The Ear
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    • life between death and a new birth. For seen from a human point of
    • standpoint once more — the super-sensible world as such.
    • forth the Will. This is the critical point at which we stand. It
    • a question of reading it afterwards; the point is only to be engaged
    • to perceive at every point of his past Earth-existence (and this is
    • to the standpoint of ordinary understanding, and in that case we are
    • explaining this point in a public lecture. Someone then described it
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • at all possible points of the periphery, will tie without a center.
    • point of making such a statement, for one who does this without being
  • Title: Lecture: Concealed Aspects of Human Existence
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    • certain viewpoint about that concealed aspect of human existence which
    • which I have pointed out to you, when the soul is coming towards its
    • this physical human body, considered from a universal standpoint. At
  • Title: The Nature and Origin of the Arts
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    • collision as a point of undisturbed rest lying between
  • Title: The Nature and Origin of the Arts
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    • collision as a point of undisturbed rest lying between
  • Title: Lecture: Theosophy and Tolstoy
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    • significant point about spiritual development in our own time is that
    • wholly entangled with external form. This is the lowest standpoint.
    • Again I do not say this in a derogatory sense, for every standpoint is
    • At this point we must pause and ask ourselves: According to the
    • Those who from this point of view study Zola's contemporary,
    • surmounted this standpoint of materialism. In the novel The Death
    • from this point of view that he criticises the forms of society and of
    • the point of view on which his judgment is based.
    • satisfaction of my own personal life? If his starting-point is that of
    • viewpoint. A somewhat higher one is held by those who say: It is not a
    • is not the highest viewpoint, for what have I still in mind except the
    • From this standpoint Tolstoy strives for a complete renewal of all
    • starting-point of a new world-era. Our reason, our intelligence, have
    • standards of our life. We stand now at the starting-point of an epoch
  • Title: Lecture: Theosophy and Tolstoy
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    • significant point about spiritual development in our own time is that
    • wholly entangled with external form. This is the lowest standpoint.
    • Again I do not say this in a derogatory sense, for every standpoint is
    • At this point we must pause and ask ourselves: According to the
    • Those who from this point of view study Zola's contemporary,
    • surmounted this standpoint of materialism. In the novel The Death
    • from this point of view that he criticises the forms of society and of
    • the point of view on which his judgment is based.
    • satisfaction of my own personal life? If his starting-point is that of
    • viewpoint. A somewhat higher one is held by those who say: It is not a
    • is not the highest viewpoint, for what have I still in mind except the
    • From this standpoint Tolstoy strives for a complete renewal of all
    • starting-point of a new world-era. Our reason, our intelligence, have
    • standards of our life. We stand now at the starting-point of an epoch
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    • itself. In contrast, we pointed out that modern spiritual
    • entirely and without prejudice from the point of view of
    • standpoint that is easy enough to establish. Who would
    • what we have become. If we look back from today's standpoint
    • ourselves and to judge ourselves from the standpoint of the
    • They guided their souls by means of prayer to the point where
    • meditation and concentration, and from that point on we are
    • basis of spiritual science I tell you there is another point
  • Title: Lecture: Prayer
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    • itself. In contrast, we pointed out that modern spiritual
    • entirely and without prejudice from the point of view of
    • standpoint that is easy enough to establish. Who would
    • what we have become. If we look back from today's standpoint
    • ourselves and to judge ourselves from the standpoint of the
    • They guided their souls by means of prayer to the point where
    • meditation and concentration, and from that point on we are
    • basis of spiritual science I tell you there is another point
  • Title: Lecture: The Migrations of the Races
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    • This cultural civilizing process spread out radially from a point in
    • for boys. That is a very important point. It is a preparation which
    • We have come to the culminating point — or the center. The
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    • This cultural civilizing process spread out radially from a point in
    • for boys. That is a very important point. It is a preparation which
    • We have come to the culminating point — or the center. The
  • Title: Supersensible Man: Lecture I
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    • good faith from their point of view — that the eternal in man
    • Let us then take this for our starting point. We will look at the
    • learn about the human organism, until he arrives at the point where he
    • is beyond the Earth does not, in point of fact, get beyond the Earth
    • clearer and tells a marvellous story. If we have reached the point
    • following manner. If you were to start from a certain point lying in
    • the Cosmos. Having reached the point where we obtain a picture of the
    • certain points we are obliged to go beyond the line and paint a
    • world or substances from within the body itself — at these points
    • corresponds approximately to the middle point of the life between
    • — although even from a superficial point of view there is not
    • very point where ordinary observation ends. Yet it is this kind of
    • of the skeleton. We can even indicate a definite point in the spine
    • the spinal vertebrae transformed. At the point where the bones of the
    • essential point for us is that the animal does not copy the forms
  • Title: Supersensible Man: Lecture II
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    • different points of view, for only so is it possible to develop an
    • point of view. By bringing together what is given at different times,
    • This physiognomy I see before me reveals such and such, it points back
    • features alter: something comes to view there now which points as it
    • being of the man in question. When this point of time has been reached
  • Title: Supersensible Man: Lecture III
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    • human point of view it is of course quite understandable that men will
    • the Earth fast at a certain point in its development and not allow it
    • “The evolution of human beings has reached a certain point, and
    • have resolved that human beings shall harden at this point and
    • also to the Earth itself; they want to hold it fast at a given point
    • them on by pointing to the great primeval Wisdom and saying:
    • veils of existence. And the iron which, even to the point of physical
    • experiences there. This was the point I wanted to reach in the present
  • Title: Supersensible Man: Lecture IV
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    • positions of certain stars in the heavens can be taken as viewpoints
    • The lectures so far have brought us to the point where, during his
    • of return we shall hear later on; at this point we will consider the
    • point when speech is so little articulated — let alone, ensouled
    • heart where it is unconsciously experienced by man, so at this point
    • Teachers of the human race, to the starting-point of earthly
    • come to pass, in order that the human being at a certain point of his
  • Title: Supersensible Man: Lecture V
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    • vanishing away from us. It seems to be just a point within us, a
    • spiritual point, capable of saying little more than the mere word
    • point of view, standing there in his physical body, enclosed by his
    • without understanding a single word. Approaching it from the point of
    • Then, if we can get beyond the utilitarian point of view, wonderful
  • Title: Lecture: The Three Stages of Sleep
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    • pointed out that there exists no short summary of a world view
    • come to the point of questioning. The fact that someone asks
    • coming to the point of definitely formulating questions as to
    • points of view.
    • themselves are not the essential thing. The point is the inner
    • point of rousing himself out of sleep and returning to ordinary
    • this destiny — and I speak now from another point of view
  • Title: Lecture: The Three Stages of Sleep
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    • pointed out that there exists no short summary of a world view
    • come to the point of questioning. The fact that someone asks
    • coming to the point of definitely formulating questions as to
    • points of view.
    • themselves are not the essential thing. The point is the inner
    • point of rousing himself out of sleep and returning to ordinary
    • this destiny — and I speak now from another point of view
  • Title: The Theory of Categories / Kategorienlehre
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    • all the points which are equal in distance from a point
    • points one to something beyond the noise. One who does not
    • pointed out what the soul does inasmuch as it continues
    • weightiest, the radical concepts, the nodal points of the
    • starting point, one must begin with something; naturally,
    • the world from a point of view which depends only on
    • to work in us then we have something in us that points
  • Title: The Theory of Categories / Kategorienlehre
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    • all the points which are equal in distance from a point
    • points one to something beyond the noise. One who does not
    • pointed out what the soul does inasmuch as it continues
    • weightiest, the radical concepts, the nodal points of the
    • starting point, one must begin with something; naturally,
    • the world from a point of view which depends only on
    • to work in us then we have something in us that points
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    • falling asleep and awakening. We have often discussed, up to a point,
    • that only when we can point to individual Beings in the universe do we
    • point, because the realities were seen less and less.
    • And so one reaches the point of seeing man's soul and spirit-nature
  • Title: The Cosmic Word and Individual Man
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    • falling asleep and awakening. We have often discussed, up to a point,
    • that only when we can point to individual Beings in the universe do we
    • point, because the realities were seen less and less.
    • And so one reaches the point of seeing man's soul and spirit-nature
  • Title: Lecture: The Human Soul and the Universe
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    • number of years required for the Vernal Point to return to its
    • original point of departure. These discoveries in the realm of numbers
    • another very different point of view, but we will now consider it from
    • indicated in this connection from another point of view. The life of
    • appointed for the Festival, man, as does indeed the whole earth, gives
    • point with which we are concerned at the moment; what we have to
    • At this point I feel obliged to make an interpolation which is of
    • to be, if a man can see himself at a certain point and place meeting
    • described from another standpoint in the book
    • present world ordering and the current point of view, in so far as
    • time from this standpoint and try to arouse the same feeling of
  • Title: Lecture: The Human Soul and the Universe
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    • number of years required for the Vernal Point to return to its
    • original point of departure. These discoveries in the realm of numbers
    • another very different point of view, but we will now consider it from
    • indicated in this connection from another point of view. The life of
    • appointed for the Festival, man, as does indeed the whole earth, gives
    • point with which we are concerned at the moment; what we have to
    • At this point I feel obliged to make an interpolation which is of
    • to be, if a man can see himself at a certain point and place meeting
    • described from another standpoint in the book
    • present world ordering and the current point of view, in so far as
    • time from this standpoint and try to arouse the same feeling of
  • Title: Preface: The Foundation Stone Meditation
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    • mantram itself, to point out some of the central directions of
    • and thereby, the future also is drawn into the point of presence.
    • future become that pinpoint of conscious being. Illusion gives way to
    • “At the turning point of time,” that is, at
    • that crucial point of midnight in humanity's evolution, that time
    • point of time.
  • Title: Meditation: The Foundation Stone Meditation
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    • At time's turning point
  • Title: The Foundation Stone Meditation
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    • At the turning point of time
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • wrong from every point of view. For we must consider the age in which
    • certain point, on the devachanic plane; he may be quite advanced in
    • important to grasp this point. You will understand it rightly if the
    • is not the essential point.
    • the previous incarnation. That is the whole point! So that to-day it
    • but that it must not remain there, it must develop to the point where the
    • It is only from this point onwards that he becomes conscious of it. He
    • clairvoyant. It becomes black and indistinct here at this point (b)
    • and reappears only after some time. Just at the point where thought
    • point — distant by a hair's breadth only — where a certain
    • to come to the point of being clairvoyant? This is connected with an
    • has passed the point of logical thought. Then what he has acquired can
    • consideration, to get this point clear, unless one is a thorough-going
    • the word, you can easily be clear on this point. The activity of
    • to the point in this incarnation of accompanying their knowledge of
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • wrong from every point of view. For we must consider the age in which
    • certain point, on the devachanic plane; he may be quite advanced in
    • important to grasp this point. You will understand it rightly if the
    • is not the essential point.
    • the previous incarnation. That is the whole point! So that to-day it
    • but that it must not remain there, it must develop to the point where the
    • It is only from this point onwards that he becomes conscious of it. He
    • clairvoyant. It becomes black and indistinct here at this point (b)
    • and reappears only after some time. Just at the point where thought
    • point — distant by a hair's breadth only — where a certain
    • to come to the point of being clairvoyant? This is connected with an
    • has passed the point of logical thought. Then what he has acquired can
    • consideration, to get this point clear, unless one is a thorough-going
    • the word, you can easily be clear on this point. The activity of
    • to the point in this incarnation of accompanying their knowledge of
  • Title: Lecture: The European Mysteries and Their Initiates
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    • the Niebelung and Siegfried legends that points back to the ancient
  • Title: Lecture: The European Mysteries and Their Initiates
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    • the Niebelung and Siegfried legends that points back to the ancient
  • Title: From Jesus to Christ (single lecture)
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    • justifiable to approach it from an anthroposophical standpoint. The manner
    • very far removed from this point of view. If it is true that Anthroposophy
    • point of all thought and feeling, and moreover that He has called forth
    • used from the standpoint of that historical science which holds good
    • standard authority point to the fact that it was not something new which
    • exactly the opposite of that which formed the central point of the
    • that only now has it reached the point of embracing external nature so
    • Christ occurred. At that point of time collective humanity everywhere
    • point he must then overcome this feeling of emptiness in his soul
    • deeper powers and thereby be raised again. This point of view, that
    • that which had happened at the initial point of evolution (and which
    • worlds as the union of Mithra and Dionysos, must the initial point be
    • almost to the end of the eighteenth century. It is pointed out in
    • That is the point: that man through mystic development, without
    • depths of externally appointed Mysteries, but in the stillness of his
    • must take place within it as the most significant point in the
    • a super-sensible Mystical Fact at the middle point of human evolution,
  • Title: From Jesus to Christ (single lecture)
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    • justifiable to approach it from an anthroposophical standpoint. The manner
    • very far removed from this point of view. If it is true that Anthroposophy
    • point of all thought and feeling, and moreover that He has called forth
    • used from the standpoint of that historical science which holds good
    • standard authority point to the fact that it was not something new which
    • exactly the opposite of that which formed the central point of the
    • that only now has it reached the point of embracing external nature so
    • Christ occurred. At that point of time collective humanity everywhere
    • point he must then overcome this feeling of emptiness in his soul
    • deeper powers and thereby be raised again. This point of view, that
    • that which had happened at the initial point of evolution (and which
    • worlds as the union of Mithra and Dionysos, must the initial point be
    • almost to the end of the eighteenth century. It is pointed out in
    • That is the point: that man through mystic development, without
    • depths of externally appointed Mysteries, but in the stillness of his
    • must take place within it as the most significant point in the
    • a super-sensible Mystical Fact at the middle point of human evolution,
  • Title: Christ and the Twentieth Century
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    • the ‘Scientific’ standpoint. On the other hand, it seems
    • have pointed out in other lectures that every age, including our own,
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • designate as the starting-point of Christianity was recognised by the
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • moments when such men feel themselves at a turning-point of their
    • innumerable human beings there is such a thing as a turning-point, a
    • necessary to point out that the methods employed (in the 19th
    • point of Christian spiritual life by the ordinary methods of
    • Christian documents point to the man Jesus of Nazareth. Rather must
    • significance when one speaks of a God at the starting-point of
    • Foreword to the Second Edition, to call attention to the point at
    • certain point of time, and that the capacity did not exist in the
    • and again a ‘Temptation,’ up to the point where the soul
    • seclusion of the Mystery Temples, Jesus of Nazareth reached the point
    • of Nazareth up to the point where the Christ took possession of his
    • Initiation before this epoch, but had only reached a point where they
    • All ancient Initiations pointed forward to this event, were conducted
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • the ‘Scientific’ standpoint. On the other hand, it seems
    • have pointed out in other lectures that every age, including our own,
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • designate as the starting-point of Christianity was recognised by the
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • moments when such men feel themselves at a turning-point of their
    • innumerable human beings there is such a thing as a turning-point, a
    • necessary to point out that the methods employed (in the 19th
    • point of Christian spiritual life by the ordinary methods of
    • Christian documents point to the man Jesus of Nazareth. Rather must
    • significance when one speaks of a God at the starting-point of
    • Foreword to the Second Edition, to call attention to the point at
    • certain point of time, and that the capacity did not exist in the
    • and again a ‘Temptation,’ up to the point where the soul
    • seclusion of the Mystery Temples, Jesus of Nazareth reached the point
    • of Nazareth up to the point where the Christ took possession of his
    • Initiation before this epoch, but had only reached a point where they
    • All ancient Initiations pointed forward to this event, were conducted
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • unconsciously.’ The point at issue is that the laws
    • to-day we hear it said in academic circles: ‘To such and such a point
    • clear cognition can attain; from that point onwards, however, we grope
    • point of view, indicating thereby that to him music or art was far
    • Here we reach a point which was constantly in Richard Wagner's mind
    • when he realised his mission, a point too, upon which Nietzsche
    • is something at this point which had perforce to remain unexpressed,
    • turning-points in evolution, for the truths they contain are deeper
    • took place between those who were united by the blood-tie. The point
    • not of the same kith and kin marked an important turning-point in the
    • religion, science or art — he works through to the point of
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • unconsciously.’ The point at issue is that the laws
    • to-day we hear it said in academic circles: ‘To such and such a point
    • clear cognition can attain; from that point onwards, however, we grope
    • point of view, indicating thereby that to him music or art was far
    • Here we reach a point which was constantly in Richard Wagner's mind
    • when he realised his mission, a point too, upon which Nietzsche
    • is something at this point which had perforce to remain unexpressed,
    • turning-points in evolution, for the truths they contain are deeper
    • took place between those who were united by the blood-tie. The point
    • not of the same kith and kin marked an important turning-point in the
    • religion, science or art — he works through to the point of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Good points to family-likeness. What can we do except go back to
    • point of time, is Christ.
    • develop to a point where he will understand how the Christ took up His
    • absolutely objective standpoint, for what comes to pass in history is
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Good points to family-likeness. What can we do except go back to
    • point of time, is Christ.
    • develop to a point where he will understand how the Christ took up His
    • absolutely objective standpoint, for what comes to pass in history is
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • my book I have described this crossing of the threshold by pointing
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • consider this from the standpoint of human curiosity, for this would
    • be quite wrong; you must instead consider it from the standpoint
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • my book I have described this crossing of the threshold by pointing
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • consider this from the standpoint of human curiosity, for this would
    • be quite wrong; you must instead consider it from the standpoint
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • allow it to reach the point of splitting up into the animal kingdom.
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • value through, the fact that it becomes the point of departure for
    • based upon truth. We should gradually be brought to the point of
    • (his standpoint is quite an indifferent matter; it is all the same
    • observation of life, those who have really reached the point of
    • it is nevertheless so, from the standpoint of reality.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • allow it to reach the point of splitting up into the animal kingdom.
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • value through, the fact that it becomes the point of departure for
    • based upon truth. We should gradually be brought to the point of
    • (his standpoint is quite an indifferent matter; it is all the same
    • observation of life, those who have really reached the point of
    • it is nevertheless so, from the standpoint of reality.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: And The Temple Becomes Man
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    • debris have survived. This could be pointed out in every detail, down
    • approach the subject from quite a different angle and point of view.
    • the point clear to you, very briefly, by means of an example.
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: And The Temple Becomes Man
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    • debris have survived. This could be pointed out in every detail, down
    • approach the subject from quite a different angle and point of view.
    • the point clear to you, very briefly, by means of an example.
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: Christianity in Human Evolution
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    • come to understand history only when we are able to point to such
    • were pointed out and described. The continuing remembrance of
    • be pointed out that he would be unable to think as he does had he not
    • Here we stand at the starting point of spiritual scientific
    • viewpoint, and we realize how it can lay hold upon our hearts and
  • Title: Lecture: Christianity in Human Evolution
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    • come to understand history only when we are able to point to such
    • were pointed out and described. The continuing remembrance of
    • be pointed out that he would be unable to think as he does had he not
    • Here we stand at the starting point of spiritual scientific
    • viewpoint, and we realize how it can lay hold upon our hearts and
  • Title: Lecture: The Mystery of Golgotha
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    • limited standpoint of present-day civilisation, but so as to
    • future, from the standpoint of the initiate of modern time. I
    • have already sought to place before you the standpoint of the
    • just when he rises to the highest points of modern scientific
  • Title: Lecture: The Mystery of Golgotha
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    • limited standpoint of present-day civilisation, but so as to
    • future, from the standpoint of the initiate of modern time. I
    • have already sought to place before you the standpoint of the
    • just when he rises to the highest points of modern scientific
  • Title: Lecture: Buddha and Christ
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    • and Christianity from the standpoint of Spiritual Science.
    • Nevertheless, it is necessary to point out that
    • Nagasena wished to point out that actually nothing exists in the
    • the definite personality, and to point out above all things, that
    • Reincarnation from the Buddhistic standpoint, we must express it
    • Christianity, and the Old Testament also, point to a
    • pain. Thus Christianity points out that this state of things arose
    • evolution of the earth, the Christ, Who pointed, in the strongest
    • turning-point in evolution when the old clairvoyance had gone, and
    • which was the starting-point of that which has brought about our
    • world-evolution was the turning point from the Old age to the New,
    • Guide who points directly to the Divine in Man, and therewith gives
    • truth that this death is to be the starting point for an immortal and
    • saw what conquers all Death, and points to the transcendence of
    • embodiments, and points upwards to a great acknowledgment of every
    • outer world, he is inevitably pointing to this: that as man is born
  • Title: Lecture: Buddha and Christ
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    • and Christianity from the standpoint of Spiritual Science.
    • Nevertheless, it is necessary to point out that
    • Nagasena wished to point out that actually nothing exists in the
    • the definite personality, and to point out above all things, that
    • Reincarnation from the Buddhistic standpoint, we must express it
    • Christianity, and the Old Testament also, point to a
    • pain. Thus Christianity points out that this state of things arose
    • evolution of the earth, the Christ, Who pointed, in the strongest
    • turning-point in evolution when the old clairvoyance had gone, and
    • which was the starting-point of that which has brought about our
    • world-evolution was the turning point from the Old age to the New,
    • Guide who points directly to the Divine in Man, and therewith gives
    • truth that this death is to be the starting point for an immortal and
    • saw what conquers all Death, and points to the transcendence of
    • embodiments, and points upwards to a great acknowledgment of every
    • outer world, he is inevitably pointing to this: that as man is born
  • Title: Lecture: Spiritual Science and Speech
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    • IT is fascinating to study from the point of view of
    • the point of view of Spiritual Science.
    • regarded the matter from this particular point of view. The question
    • from the Ego (for that is the essential point), we can to a very
    • animal nature, but the activity did not reach the point of
    • himself from it. When he confronts the outer world, from the point of
    • essential point is to free ourselves from being slavishly chained to
  • Title: Lecture: Spiritual Science and Speech
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    • IT is fascinating to study from the point of view of
    • the point of view of Spiritual Science.
    • regarded the matter from this particular point of view. The question
    • from the Ego (for that is the essential point), we can to a very
    • animal nature, but the activity did not reach the point of
    • himself from it. When he confronts the outer world, from the point of
    • essential point is to free ourselves from being slavishly chained to
  • Title: The Recovery of the Living Source of Speech
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    • for up to a point they are similar to the man of the present day, —
    • spoken of this from other points of view in earlier lectures.
  • Title: The Recovery of the Living Source of Speech
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    • for up to a point they are similar to the man of the present day, —
    • spoken of this from other points of view in earlier lectures.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • certain point of view this was quite right. In times when the Old
    • the inherent value of the medieval mind. The point is to realise and
    • point of subtlety. The beings indwelling this astral Paradise are
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • certain point of view this was quite right. In times when the Old
    • the inherent value of the medieval mind. The point is to realise and
    • point of subtlety. The beings indwelling this astral Paradise are
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • To begin with, I must say something on this one point: the power of
    • one main point, and you will understand what I mean in this
    • Starting from this point, the psychoanalyst looks for many things in
    • In addition to these disappointed spring time hopes of life —
    • quarter-truths. Compare it with what we have pointed out today. The
    • from the aspect of disappointed love affairs. On the contrary, we
    • your attention to one point: Reckon up the number of days in an
    • Forgive my inserting at this point a personal remark — you know
    • of course one can only select a few points especially important from
    • stand as it were, in a single point of the whole world structure, and
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • To begin with, I must say something on this one point: the power of
    • one main point, and you will understand what I mean in this
    • Starting from this point, the psychoanalyst looks for many things in
    • In addition to these disappointed spring time hopes of life —
    • quarter-truths. Compare it with what we have pointed out today. The
    • from the aspect of disappointed love affairs. On the contrary, we
    • your attention to one point: Reckon up the number of days in an
    • Forgive my inserting at this point a personal remark — you know
    • of course one can only select a few points especially important from
    • stand as it were, in a single point of the whole world structure, and
  • Title: Lecture I: Ancient Myths
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    • viewed in the most manifold ways, and in fact I pointed in these
    • points of view and when something has been said about it, its content
    • standpoints different things may be asserted in regard to a myth. It
    • said, from a certain standpoint — is the Osiris-Isis-Myth
    • standpoints, as well as in reference to the one I shall take as a
    • as Hercules and so on. That is very significant and it points to
    • according to the Old Testament men were pointed to ancestors who had
    • The point is not merely to form concepts, the point is that one is
    • sentence, for that is the point — into connection with some
    • point, as it were, from the fact that Zeus had descended, had lived
    • Egyptians also point to an older age when Osiris or Osirises —
    • the number is not the point — ruled, when they had descended
  • Title: Lecture II: Ancient Myths
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    • point of time has also been specified in which according to the
    • point to a quite definite heavenly constellation, which the Magi
    • to approach (we have pointed out in the Christmas lectures that by a
    • seventeen degrees of Scorpio and in the opposite point of the heavens
    • of the full moon rising in Taurus at a definite point of the year in
    • point is to show when Imaginative clairvoyance disappeared from earth
    • sex-symbols, the so-called sex-symbols, point thus to this connection
    • and it all points to how man sought to find a recognizable connection
    • point is, that that ancient time of which I have spoken has come now
    • this ultimately came to the point where it was said: ‘Universals,
    • hexagram; — however, that is not the point.
  • Title: Lecture III: Ancient Myths
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    • important and significant fact this conception points. In the
    • the immediate present bears much in it, that points back to the Old
    • course of human evolution which points in a significant manner to the
    • to be the central point of the Building. This statue presented a
    • the least the point that the figures signified something, but that
    • weak, exploring and attempting, it is to be the starting point of
    • be found wry frequently! But what is the essential point of
    • be added when one speaks of heredity. If man points to his childhood,
  • Title: Lecture IV: Ancient Myths
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    • phases of post-Atlantean evolution. In point of fact, something of
    • something we have often brought forward from various viewpoints.
    • I pointed out yesterday, people no longer knew how to connect
    • today. But something else is the point. The point is that we are not
    • to point the way from countless illusionary ideas into the direction
    • to things. It is not the point to have some general view of
  • Title: Lecture V: Ancient Myths
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    • one or another standpoint during my present stay here, but which are
    • I have pointed out to
    • sought in these lectures to show from a lofty historical standpoint
    • standpoint from which he viewed world-history, pointed out that when
    • must really be considered from a different standpoint from the one
    • is pointed out by Friedrich Schlegel.
    • humanity. I have pointed out to you how remarkable it is that Raphael
    • I have pointed out how a flaring-up of Goethe's poetic power always
    • all-embracing standpoint in their world conception, which indeed can
    • have everywhere party-standpoints in which everyone looks on his
    • point of view as something absolute, something which must bring
    • standpoint and others take others, and an agreement must come
    • about through life itself. No one stand point should gain a footing
    • feelings. On the one hand, one says: From what lofty standpoints,
    • forward because it points to the profoundly important fact I
    • standpoint. He has, in the first place, only seen the parties which
    • Group. It must be repeatedly pointed out that Spiritual Science is
    • It must not be thought that one can point to these forces as one
    • if one proceeds from the standpoint gained through anthroposophical
  • Title: Lecture VI: Ancient Myths
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    • for a right understanding of something of this nature. The point is,
    • pointed this out yesterday — no longer pay attention to what
    • world purely from a materialistic standpoint. The time has also
    • last decade and a half I have spoken of this from other points of
    • in the first place to serve as the point on which the hatred
  • Title: Lecture VII: Ancient Myths
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    • its own standpoint. In fact the natural science of today only
    • Spiritual Science. Natural science is very near at many points to a
    • opposition and abuse, has thus shown its point of contact with
    • then streams away again (arrows pointing outwards). So that one can
    • indicated as inwardly directed arrows, and with those pointing
    • consideration. That is to say, when one reaches the point where both
    • feel-through something. Here too, you see, is a point where modern
    • point where as earth-being she was actually in the middle of her
    • of this and it is well to point them out. Two plays have lately been
    • Society, in fact it has been widely pointed out that the two people
    • the correspondent cannot forego pointing out that the two authors are
    • the point in question. Anyone having to do with true science, such as
    • the sun has its Vernal Point in Pisces, in the constellation of
    • lovable genius of Novalis to see rightly in this point. In the
    • have today, only because of this has mankind reached the point of now
    • the standpoint of a quite particular ingeniousness in such an unclear
    • modern acuteness gets to the point of again and again defending the
  • Title: Contents: World of the Senses and the World of the Spirit
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    • and dying away. The seven planetary spheres and their central point.
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • in so doing find a new point of contact between our daily life and
    • seekers after truth. I have no desire at this point to go over again
    • however, he must first of all induce a particular standpoint in his
    • soul, he must assume the purely intellectual standpoint. You will see
    • At this point, my dear friends,
    • certain place, and you observe from a distance that at this point he
    • made. I only want to indicate in this way that in point of fact our
    • point in soul evolution where they begin to perceive and experience
    • give. He had come to the point of seeing quite clearly the
    • never be sure of Mullner on any point, for he never admitted anything
    • point of view, he would take great delight in bringing forward
    • whatever could be brought forward for the confirmation of that point
    • to the point where one can actually study what it is the man needs if
    • point if it hopes one day to reach reality. And the same statement
    • there are hundreds and thousands of starting points for the study of
    • All such starting points, however, lead merely to an acquaintance
    • to-day? Probably he would laugh at you, because from the standpoint
    • clearly and firmly established points of view. But he would
    • of Lucifer made him want to acquire earlier; that is the point. The
    • point to which we have come, rising from wonder through reverence and
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • point of view as a practical rule of life you will find that there
    • of which I spoke and we come at last to a point where we do not at
    • of ruling will. And when a man has come to this point and feels the
    • reality. If anyone looks at the bark from the point of view of
    • actual fact, come to the point where we say to ourselves: As I am
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • At this point I shall have to
    • within one another quite differently. That is the point I want to
    • It will be helpful at this point
    • the glands. So that we may put down as our second point a
    • consider the human being from a perfectly material point of view you
    • from the point of view of the receiving of nourishment, investigating
    • world from a spiritual point of view we always have to see behind
    • does to-day. What, from a materialistic standpoint, is the principal
    • wandering about always with this one single centre-point of ‘I
    • I pointed out in my lectures in Carlsruhe
    • discover where was the starting point of the shifting or displacement
    • in man a centre point where Lucifer and Ahriman meet in their own
    • occult point of view the nature of what we call substance or matter;
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • least established this important point; we have gained, as it were, a
    • to a certain point, then they break to pieces. And if you now fix
    • And this movement, this form, arrives at last at a point where it
    • can think of it as proceeding somewhere or other from a point. That
    • point is the “inner,” and all the rest is the “outer.”
    • every thought in detail. You will have grasped the main point, which
    • point of view there is a complete distortion in the fact that we have
    • physical death. There you have, in point of fact, the cause of
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • remind you of what we pointed out the day before yesterday when we
    • materialised Intuition. And now we have reached a point where we can
    • ought only to have come to the point of beginning to be material. It
    • out of blood, it is really all transformed blood; from the point of
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • central point. The working of the environment on the whole man. The
    • come near to his real nature. I want now to point to one more fact of
    • being or passing away. And I pointed out in particular how the human
    • important point in the centre of the earth, whither the root tends,
    • statements made from the standpoint of the present-day view of nature
    • direction, let me ask you to grasp the same thought at another point.
    • standpoint is perhaps false. Perhaps in the whole connection of
    • daily life of man. I think I need not spend words in pointing out
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • But man is definitely a being who does not spring from one point
    • of forming mental pictures points in fact to our previous earth life.
    • outer visible expression between heaven and earth. Our head points
    • and, from a physical point of view, our circulation, our breathing
    • processes which had formed his brain really point back to former
    • historical in humanity. I have pointed to it before, and what I have
    • from a point of view lacking in reality, that is, according to
    • Rabindranath Tagore from this point of view.‘ What was educated
    • from a merely materialistic viewpoint than it is to develop some
    • general, one can see in the American point of view how the souls do
    • last years. Often even in public lectures I have had to point in
    • bodies should not point to their ancestors, as far as their souls are
    • their European blood ancestry. Rather they should point to the fact
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • But man is definitely a being who does not spring from one point
    • of forming mental pictures points in fact to our previous earth life.
    • outer visible expression between heaven and earth. Our head points
    • and, from a physical point of view, our circulation, our breathing
    • processes which had formed his brain really point back to former
    • historical in humanity. I have pointed to it before, and what I have
    • from a point of view lacking in reality, that is, according to
    • Rabindranath Tagore from this point of view.‘ What was educated
    • from a merely materialistic viewpoint than it is to develop some
    • general, one can see in the American point of view how the souls do
    • last years. Often even in public lectures I have had to point in
    • bodies should not point to their ancestors, as far as their souls are
    • their European blood ancestry. Rather they should point to the fact
  • Title: The Forming of Destiny in Sleeping and Waking
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    • correct point. Current ideas about this faculty are, as I said,
    • preceding weakness or failing, is not adopting the standpoint of true
    • And now, from this point of view, study the connection of what I have
  • Title: The Forming of Destiny in Sleeping and Waking
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    • correct point. Current ideas about this faculty are, as I said,
    • preceding weakness or failing, is not adopting the standpoint of true
    • And now, from this point of view, study the connection of what I have
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • many others, from the point of view of Anthroposophical thought and
    • things from an Anthroposophical point of view. It is only possible
    • Faust, “It is all scenic and, from the point of
    • Thus he endeavored to rise higher and higher and to reach the point which
    • points in Goethe is one in a position to recognize the higher
    • and the spiritual. From this point of view, the poem represents his
    • And, on the same day, he points out further how Homunculus is still
    • worlds. Henceforth, he looks at the world from the point of view of the
    • mystic. One could point out scene after scene which bears this out,
    • That to which reason, appointed as it is to deal with the world of the
    • come to contemplate the world from a free and exalted point of view.
    • man's inner development. Here again, we can only point out a
    • Goethe here wished to point out the danger to which a man exposes
    • most points, exactly the contrary. No more isolated being can
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • many others, from the point of view of Anthroposophical thought and
    • things from an Anthroposophical point of view. It is only possible
    • Faust, “It is all scenic and, from the point of
    • Thus he endeavored to rise higher and higher and to reach the point which
    • points in Goethe is one in a position to recognize the higher
    • and the spiritual. From this point of view, the poem represents his
    • And, on the same day, he points out further how Homunculus is still
    • worlds. Henceforth, he looks at the world from the point of view of the
    • mystic. One could point out scene after scene which bears this out,
    • That to which reason, appointed as it is to deal with the world of the
    • come to contemplate the world from a free and exalted point of view.
    • man's inner development. Here again, we can only point out a
    • Goethe here wished to point out the danger to which a man exposes
    • most points, exactly the contrary. No more isolated being can
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental attitude as the starting-point; if one were obliged to look
    • This is obviously a very convenient point of view. For if in the
    • period since the fifteenth century, and this is the point in which we
    • they, as a rule, are not considered from this point of view. In still
    • oriental civilisation points to former conditions of life in its
    • the form in which it still exists in the East — points to a
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental attitude as the starting-point; if one were obliged to look
    • This is obviously a very convenient point of view. For if in the
    • period since the fifteenth century, and this is the point in which we
    • they, as a rule, are not considered from this point of view. In still
    • oriental civilisation points to former conditions of life in its
    • the form in which it still exists in the East — points to a
  • Title: On the Reality of Higher Worlds
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    • reality of higher worlds without pointing to the paths leading to
    • material world of sense and that at a certain point an impassable
    • since a point of time shortly after birth. Unlike ordinary
    • for many years. The point of importance is that the faculty of
    • Please note — for it is a very important point — that I
    • but enters the soul as something quite new. The point of importance
    • point is reached where the advance is made to Imaginative
    • But one point must be quite clear. In this Imaginative Thinking we
    • at a certain point — a point reached as a result of natural
    • exercises have been practised for a long time, the point is reached
    • The essential point, however, is that when a man becomes prone to
    • in a form that is intelligible at every point to ordinary healthy
    • and constitution of the human being points to future transformations
    • intensity. And this is the point at which the harmony, the union
    • health and illness. When this point is reached, our realisation of
  • Title: On the Reality of Higher Worlds
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    • reality of higher worlds without pointing to the paths leading to
    • material world of sense and that at a certain point an impassable
    • since a point of time shortly after birth. Unlike ordinary
    • for many years. The point of importance is that the faculty of
    • Please note — for it is a very important point — that I
    • but enters the soul as something quite new. The point of importance
    • point is reached where the advance is made to Imaginative
    • But one point must be quite clear. In this Imaginative Thinking we
    • at a certain point — a point reached as a result of natural
    • exercises have been practised for a long time, the point is reached
    • The essential point, however, is that when a man becomes prone to
    • in a form that is intelligible at every point to ordinary healthy
    • and constitution of the human being points to future transformations
    • intensity. And this is the point at which the harmony, the union
    • health and illness. When this point is reached, our realisation of
  • Title: Prophecy -- Its Nature and Meaning
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    • with so many disappointments that earnest, serious science nowadays
    • that from their standpoint it was as natural to them to take this
    • pendulum swinging to right and left there is a point of equilibrium,
    • so, in the case quoted, the eighteenth year is a pivotal point. A
    • cause generated before this pivotal point has its effect the same
    • centre-point; what lies before — youth and childhood —
    • then what took place a number of years before this centre-point of
    • afterwards. In the sense that birth is the point polar to death, the
    • approach is to look for a pivotal point at which a man passed through
    • Greco-Latin period, something like a pivotal point in the evolution
    • like a kind of pivotal point in the stream of the evolutionary
    • needs points of focus. In its facts, the world is an interconnected
    • point of view (but such observation must be calm and balanced,
    • vantage-points for the observation and study of life, and Spiritual
  • Title: Prophecy -- Its Nature and Meaning
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    • with so many disappointments that earnest, serious science nowadays
    • that from their standpoint it was as natural to them to take this
    • pendulum swinging to right and left there is a point of equilibrium,
    • so, in the case quoted, the eighteenth year is a pivotal point. A
    • cause generated before this pivotal point has its effect the same
    • centre-point; what lies before — youth and childhood —
    • then what took place a number of years before this centre-point of
    • afterwards. In the sense that birth is the point polar to death, the
    • approach is to look for a pivotal point at which a man passed through
    • Greco-Latin period, something like a pivotal point in the evolution
    • like a kind of pivotal point in the stream of the evolutionary
    • needs points of focus. In its facts, the world is an interconnected
    • point of view (but such observation must be calm and balanced,
    • vantage-points for the observation and study of life, and Spiritual
  • Title: Lecture: Supersensible Influences: Lecture I
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    • the on-flowing course of history are never studied from the point of
    • no longer had their appointed dwelling places on the earth — for
    • different point of view of what the mummified corpse signified, and I
    • art to become the model to which history always points. It would not
    • standpoint of modern materialism. It is not possible for materialistic
    • Homer from this point of view. The form of marble or plaster gives the
  • Title: Lecture: Supersensible Influences: Lecture II
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    • characteristics of which I have described from many points of view.
    • thought. Today we hear from everyone's lips: This is my point of
    • to think it, or to hold such a point of view! In their life of thought,
  • Title: Lecture: Supersensible Influences: Lecture III
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    • point where he could have lived in direct communion with the external
    • obliged to surround themselves with symbolism, symbolism which points
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • into a single point.
    • — and that was the point of importance — nevertheless the
    • course, have to point to the work of his enemies. Paracelsus'
    • Powers who point the way to the future.
    • being, Jesus of Nazareth was spiritualised. He could point to bread and
    • Thus we can point to the
  • Title: Lecture: Supersensible Influences: Lecture V
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    • simultaneously. The point here is that Goethe was seeking everywhere
    • point of view, when we study the human head, we can conceive of it as a
    • not ripe, he could not extend the principle to the point that is
    • possible today, namely to the point where the metamorphosis of the
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • centuries. A pivotal point in history and one which throws a flood of
    • the Event of Golgotha from a wholly super-sensible standpoint. Vision of
  • Title: Occultism and Initiation
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    • that under this name, and from the standpoint of science as mentioned
    • a spiritual-scientific standpoint, these publications also speak of
    • in its present planetary form, that is, they point to conditions
    • nature and being. On the other hand we must point out that,
    • particularly from the standpoint of so-called modern natural science,
    • essential point just now, but what is evident to all is that fatigue
    • consciousness beyond the point where torpor sets in, we could take
    • rich in meaning as possible. (The essential point is not to ask what
    • must point out expressly that the process leading to this inner
    • our inner being, and this leads us practically to a definite point.
    • this point, those who practice the methods giving insight into the
    • me to use this word — differs in this point from the fantastic
    • process. We observe that we always come to the point where the
    • point of overstepping the limit where the real destructive processes
    • our own development, we have now reached the point where we can
    • process of initiation. People will gradually come to the point of
    • civilization of the present and of the future. It is a turning point
    • faith (and it will be easier to understand this turning point if we
    • activity; so that humans may take hold of the central point of their
  • Title: Occultism and Initiation
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    • that under this name, and from the standpoint of science as mentioned
    • a spiritual-scientific standpoint, these publications also speak of
    • in its present planetary form, that is, they point to conditions
    • nature and being. On the other hand we must point out that,
    • particularly from the standpoint of so-called modern natural science,
    • essential point just now, but what is evident to all is that fatigue
    • consciousness beyond the point where torpor sets in, we could take
    • rich in meaning as possible. (The essential point is not to ask what
    • must point out expressly that the process leading to this inner
    • our inner being, and this leads us practically to a definite point.
    • this point, those who practice the methods giving insight into the
    • me to use this word — differs in this point from the fantastic
    • process. We observe that we always come to the point where the
    • point of overstepping the limit where the real destructive processes
    • our own development, we have now reached the point where we can
    • process of initiation. People will gradually come to the point of
    • civilization of the present and of the future. It is a turning point
    • faith (and it will be easier to understand this turning point if we
    • activity; so that humans may take hold of the central point of their
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • spirit. By departing from various standpoints, we have gradually
    • different standpoint. The way in which he deals with the problems
    • world of Europe had reached the following point: An abundant
    • an external observation could always be pointed out and summed up in
    • the right to point out that the super-sensible world must be the
    • century; but we should observe this from a different standpoint.
    • When Darwinism brought forward its great standpoint, Darwinism, which
    • wealth of facts had been collected from certain standpoints, when
    • standpoint. The things which appear in material life are an image of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • spirit. By departing from various standpoints, we have gradually
    • different standpoint. The way in which he deals with the problems
    • world of Europe had reached the following point: An abundant
    • an external observation could always be pointed out and summed up in
    • the right to point out that the super-sensible world must be the
    • century; but we should observe this from a different standpoint.
    • When Darwinism brought forward its great standpoint, Darwinism, which
    • wealth of facts had been collected from certain standpoints, when
    • standpoint. The things which appear in material life are an image of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • point, and that this culminating point had been reached towards the
    • culminating point, in the nineteenth century, at least in so far as
    • I did not go beyond the point of saying: The chief thing to be borne
    • point, and that perhaps it could be stated that a super-sensible
    • from an aesthetic standpoint. We can bear in mind the monumental
    • state from his particular standpoint and, in reality, he was
    • and to consider him a little from a spiritual standpoint. Many people
    • from his standpoint, he praised Haeckel, he praised him exceedingly,
    • I have explained to you; let us consider it from the standpoint
    • another standpoint, how certain people, who felt that the head of
    • but these are only the symptoms. The essential point, the reality, is
    • which the life of sleep inserts itself, from the standpoint of time,
    • standpoint, what takes place in that case. Imagine a Moleshott, or a
    • The essential point to-day is to realise that something need not be
    • is the essential point in regard to the things which I have explained
    • standpoint of the earth-being, and he speaks of the universe from the
    • standpoint of the earth-being. Try to feel how this standpoint is,
    • human being is not only considered from the standpoint of a certain
    • from the standpoint of the whole year in which he lives, and of its
    • seasons, from the standpoint of the various localities in which he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • point, and that this culminating point had been reached towards the
    • culminating point, in the nineteenth century, at least in so far as
    • I did not go beyond the point of saying: The chief thing to be borne
    • point, and that perhaps it could be stated that a super-sensible
    • from an aesthetic standpoint. We can bear in mind the monumental
    • state from his particular standpoint and, in reality, he was
    • and to consider him a little from a spiritual standpoint. Many people
    • from his standpoint, he praised Haeckel, he praised him exceedingly,
    • I have explained to you; let us consider it from the standpoint
    • another standpoint, how certain people, who felt that the head of
    • but these are only the symptoms. The essential point, the reality, is
    • which the life of sleep inserts itself, from the standpoint of time,
    • standpoint, what takes place in that case. Imagine a Moleshott, or a
    • The essential point to-day is to realise that something need not be
    • is the essential point in regard to the things which I have explained
    • standpoint of the earth-being, and he speaks of the universe from the
    • standpoint of the earth-being. Try to feel how this standpoint is,
    • human being is not only considered from the standpoint of a certain
    • from the standpoint of the whole year in which he lives, and of its
    • seasons, from the standpoint of the various localities in which he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • attention to one point: If you take the words, “I am the Light
    • designates in the Bible a definite point of departure in the cosmic
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • attention to one point: If you take the words, “I am the Light
    • designates in the Bible a definite point of departure in the cosmic
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • consider the whole case from a higher standpoint — that for
    • contemplate it from a spiritual-scientific standpoint, if we say
    • essential point; the essential point is to recognise the true facts.
    • a purely external standpoint, there is really no difference
    • a spiritual-scientific standpoint, we may say even at the present
    • influence of Christ's hand pointing downward, the hand of the
    • whole. Yet this idea merely indicates the essential point. The
    • essential point that we must bear in mind is that we should never
    • symbols; the essential point which we must bear in mind is that
    • We might also think that the right hand of Christ pointing downwards
    • of Christ. When Christ raises his left hand and points downwards with
    • that can flow out of spiritual science. The essential point is
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • consider the whole case from a higher standpoint — that for
    • contemplate it from a spiritual-scientific standpoint, if we say
    • essential point; the essential point is to recognise the true facts.
    • a purely external standpoint, there is really no difference
    • a spiritual-scientific standpoint, we may say even at the present
    • influence of Christ's hand pointing downward, the hand of the
    • whole. Yet this idea merely indicates the essential point. The
    • essential point that we must bear in mind is that we should never
    • symbols; the essential point which we must bear in mind is that
    • We might also think that the right hand of Christ pointing downwards
    • of Christ. When Christ raises his left hand and points downwards with
    • that can flow out of spiritual science. The essential point is
  • Title: Lecture: Salt, Mercury, Sulphur
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    • insight, seems to point to man in pre-earthly existence, to man
    • them merely from the logical and abstract point of view, merely place
    • the Spiritual within the merely material. He points to this free
    • imbued with content Bacon would have been pointing to post-earthly
    • animate monad — in reality, nothing but an extended point.
    • and even literature points to this — that he is Balaam,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • insight, seems to point to man in pre-earthly existence, to man
    • them merely from the logical and abstract point of view, merely place
    • the Spiritual within the merely material. He points to this free
    • imbued with content Bacon would have been pointing to post-earthly
    • animate monad — in reality, nothing but an extended point.
    • and even literature points to this — that he is Balaam,
  • Title: Lecture: Entry of the Michael Forces
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    • the point was to spread Grecian culture in a cosmopolitan way,
  • Title: Lecture: Entry of the Michael Forces
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    • the point was to spread Grecian culture in a cosmopolitan way,
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • it can be only a childish point of view to feel something divine in
    • point it to stimulate active inner motion within the soul which would
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • it can be only a childish point of view to feel something divine in
    • point it to stimulate active inner motion within the soul which would
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • these conditions of our times from those standpoints which result
    • century indicates a specially low point of human evolution in the
    • modern and particularly in European culture. This low point may be
    • not yet reached its climax. For such points are always in a certain
    • to a high point. On that account the Romans developed such abstract
    • been studied very little from an external historical standpoint,
    • fourth post-Atlantean epoch. It is that point of time when a
    • are now facing a great turning point in the whole civilisation of
    • an insight into world-events from a spiritual standpoint, must see
    • as a great scientist; the very man who reached the point of saying
    • constitute the point of departure for bringing out Anthroposophy into
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • these conditions of our times from those standpoints which result
    • century indicates a specially low point of human evolution in the
    • modern and particularly in European culture. This low point may be
    • not yet reached its climax. For such points are always in a certain
    • to a high point. On that account the Romans developed such abstract
    • been studied very little from an external historical standpoint,
    • fourth post-Atlantean epoch. It is that point of time when a
    • are now facing a great turning point in the whole civilisation of
    • an insight into world-events from a spiritual standpoint, must see
    • as a great scientist; the very man who reached the point of saying
    • constitute the point of departure for bringing out Anthroposophy into
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • From the standpoint of Initiation, therefore, one would have to say:
    • things are said from the standpoint of a kind of thinking that has
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • From the standpoint of Initiation, therefore, one would have to say:
    • things are said from the standpoint of a kind of thinking that has
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • into the world today — I pointed out to them that one cannot
    • developed, cannot be satisfied. I pointed out, therefore, that there
    • I pointed out that it was a matter of forming communities; that what
    • attack justifiable, points such as these must be made quite clear,
    • starting point, that it has promised to look for its adherents
    • this!! ... well, my dear friends, the whole point is that if I had at
    • must remain at its starting point. What I am now saying, I am of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • into the world today — I pointed out to them that one cannot
    • developed, cannot be satisfied. I pointed out, therefore, that there
    • I pointed out that it was a matter of forming communities; that what
    • attack justifiable, points such as these must be made quite clear,
    • starting point, that it has promised to look for its adherents
    • this!! ... well, my dear friends, the whole point is that if I had at
    • must remain at its starting point. What I am now saying, I am of
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • one definite standpoint, so that a more accurate knowledge can
    • light upon them from many points of view. To-day I shall therefore
    • physical world, and for this reason, I have frequently pointed out
    • point out that we really speak of ourselves in an entirely
    • from a loftier standpoint, we human beings are extremely great
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • one definite standpoint, so that a more accurate knowledge can
    • light upon them from many points of view. To-day I shall therefore
    • physical world, and for this reason, I have frequently pointed out
    • point out that we really speak of ourselves in an entirely
    • from a loftier standpoint, we human beings are extremely great
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • pointed out that in “Kalevala” the human being is forged
    • point. — The separation that existed in the Finnish nation, the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • pointed out that in “Kalevala” the human being is forged
    • point. — The separation that existed in the Finnish nation, the
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • worlds. The writer of the Saint John Gospel wrote from the point of
    • pain at certain points. This went on for many weeks. He experienced
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • worlds. The writer of the Saint John Gospel wrote from the point of
    • pain at certain points. This went on for many weeks. He experienced
  • Title: On The Gospel of St. John
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    • standpoint of liberalism. Materialism was a necessary phenomenon, but
    • as far as the outer senses. Materialism has brought us to this point.
    • theosophical standpoint, speak not as from theory, but from knowledge
  • Title: On The Gospel of St. John
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    • standpoint of liberalism. Materialism was a necessary phenomenon, but
    • as far as the outer senses. Materialism has brought us to this point.
    • theosophical standpoint, speak not as from theory, but from knowledge
  • Title: Awakening to Community - I
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    • lastly, in participating in the destiny of one's time to a point
    • that can run the gamut of inner suffering to the point of actual
    • 1919. I am not going to judge it from an ethical standpoint at the
    • matter from the standpoint of the heart, what a difference you see!
    • other enterprises. The point is, though, that all the various
    • problems. From the standpoint of the work in Dornach it was not an
  • Title: Awakening to Community - I
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    • lastly, in participating in the destiny of one's time to a point
    • that can run the gamut of inner suffering to the point of actual
    • 1919. I am not going to judge it from an ethical standpoint at the
    • matter from the standpoint of the heart, what a difference you see!
    • other enterprises. The point is, though, that all the various
    • problems. From the standpoint of the work in Dornach it was not an
  • Title: Perceiving and Remembering
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    • give expression to them at this turning point of the year; for the Festival
  • Title: Perceiving and Remembering
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    • give expression to them at this turning point of the year; for the Festival
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • with man? Up to a point this is certainly so, but only up to a
    • certain point. When a human being arises out of the embryo we see
    • point of view. If a man is a thoroughgoing egoist he will not profit
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • confusion. I want to make a special point of this, as it is an
    • would like to speak today about the nature of illness from the point
    • job have been appointed to do so by the authorities. In our time
    • point. Life does not depend on what a man says or believes. That is
    • certain ailments in man's organism that point to an illness of the
    • point to a disability of the nervous system in a certain area and
    • illness that are chronic and which originate from the physical point
    • of view in the blood and from the spiritual point of view in the ego.
    • by those people who look at the being of man from a spiritual point
    • change his job. It is a matter of pinpointing what is necessary from
    • the point of view of his soul nature. Sometimes, perhaps, just in
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • missing the main point at issue. This view would be similar to
    • point of mummification. Through the gradual departure of the moon
    • reached the point when the two sexes were sensually attracted to one
    • to the point of transferring to his offspring his own individual
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • starting-point an observation made in one of the last public
    • Scientific Point of View’. An observation was made there that
    • of this kind brings us ultimately to the point where things that
    • rhythm. In connection with this ego rhythm in particular we can point
    • distant future man is to reach the point of projecting his rhythms
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • as it is today comes back as it were to its starting-point in
    • and we can say that our ego returns to its starting-point after a day
    • returns to the same point after seven days. So whilst the ego goes
    • times seven days it returns to the same point. And now please bear in
    • starting-point. You know of course that a great difference exists and
    • had to point out that phenomena of daily life are comprehensible only
    • people, but as a rule the starting-point of the illness is not always
    • scientific point of view is called ‘the study of the human
    • before the two hands can coincide, so the minute hand does not point
    • got going, it would never drop again; so seven days later this point
    • heed to these two points of coincidence. We could discover points
    • seven; The point being that if the trouble decreases then, you can
    • through mere lifeless forces. We have pointed out how grotesquely the
    • point to one thing.
    • the same point ten times twenty-eight days later, there are about ten
    • times. That was a very important point for earth evolution. Before
    • middle of Atlantean times is the most important point in earth
    • that at the nodal points no longer coincides with cosmic occurrences
    • from this point of view.
    • only point out what men meant by the ‘inner number’ at
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • All this, however, only points to that aspect of illness that is
    • the necessary harmony in the organism. At a certain point in his life
    • this points to a significant law governing human existence. And in
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • theme of laughing and weeping from the spiritual scientific point of
    • the spiritual point of view if we become clear about the following:
    • the point where the person is capable of tensing or relaxing the
    • only when we take spirit as the starting point. We can understand
    • the fact that whoever has overcome his ego to the point of no longer
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • considered from another point of view. For we shall really get to
    • points of view.
    • spiritual point of view, seen by a present-day eye, this species
    • bodies, but this must point to something special, for as a people
    • scientific point of view, that the giants are stupid and the dwarfs
    • beings had not yet reached the point when they could make of their
    • it to develop beyond a certain point. There were other people again
    • reach a certain point of development, as it were, but not overdo it
    • remaining stationary at one point, but really advancing in spiritual
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • death and has to prepare for a new incarnation. The point is that man
    • with a tail. The physical seed is really only a denser point in the
    • is standing opposite the two people. The point is that the man
    • point where he would have been capable of adding anything new to his
    • point where they no longer need any physical substance for their
    • spirits of personality represent? Something which from the point of
    • progressed to the point where they have the following ideal: “When
    • nearer to the point where he will always be creating what is new
  • Title: Between Death and Rebirth: Contents
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    • passed over from creation into existence. From the viewpoint of sleep
    • certain point there is a reversal of vision. Everything that was
  • Title: Between Death and Rebirth: Lecture One
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    • different viewpoints presented in the four Gospels.
    • Attention must be paid to two points which emerge from
    • What I have just described to you as an incisive point
    • more concerned to study from somewhat new points of view those
    • ‘Night’. In point of fact, the movement is conveyed with
    • people may be disappointed but truth will be the gainer! I could well
    • to preach morality. But to quicken the human soul at the point where
    • carefully distinguish between the point of time we have just been
  • Title: Between Death and Rebirth: Lecture Two
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    • point of view will become thoroughly clear only when the whole course
    • ‘I’. After that point he can experience himself as an
    • human beings but to understand and find points of contact with all
    • starting-point, what is now to be said will in a certain sense be
    • shall now be mentioned because it can throw light upon the point
    • Being. The Old Testament tells us in symbolic words at what point in
  • Title: Between Death and Rebirth: Lecture Three
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    • would be judging from the standpoint of our limited earthly
    • manifest as genuine dream-experiences which have meaning and point to
    • bring this home to the souls of men. In point of fact it is only
  • Title: Between Death and Rebirth: Lecture Four
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    • a particular point, directs his senses outwards and then his sight
    • at a point. There comes a period between death and the new birth when
    • Zodiac. He looks out as it were from every point of the Zodiac, that
    • is to say from different viewpoints, upon his own being, and he feels
    • does from different points of the Zodiac, assumes different
    • things from one point of view only, whereas when a human being passes
    • correct as this is from one point of view, it nevertheless presents
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • human being, let us say at midnight, regarded from the standpoint of
    • The important point is that what may be called the auric
    • quite rightly from a certain standpoint — that the Ego and
    • standpoint the statement is quite correct — that man leaves his
    • standpoint. With his kind of clairvoyance he pays more attention to
    • lower aura during sleep. Hence from his particular point of view he
    • We ourselves have now reached the point when it is
    • focal points, this was in keeping with the reality — which was
    • After death, however, it is a torch which from a certain point of
  • Title: Between Death and Rebirth: Lecture Five
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    • point in the process of that evolution. The great Teacher of the
  • Title: Between Death and Rebirth: Lecture Seven
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    • point of view. Today, then, I will ask you to think, above all, of
    • eludes this division into cyclic periods. It is the point of time
    • occur at exactly the same point of time, but in most cases it may be
    • point between birth and the seventh year. And something similar can
    • same point of time, that is to say who experienced the flashing up of
    • seven years of life; the human being has then reached the point when
    • human being a certain elasticity. But at that point other formative
    • further growth. That is why growth stops at some point. When growth
    • which he can constantly stretch and enlarge. But at a specific point
    • standpoint. Admittedly, we come across idealists, materialists and
    • other ‘-ists’ who swear by their own standpoint, but
    • say: truth lies in the middle, between two different standpoints. But
    • of this or that standpoint but by applying the modes of knowledge
    • said: Up to a particular point in their lives their individual
    • little aptitude for the spiritual standpoint they adopt in later
  • Title: Between Death and Rebirth: Lecture Eight
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    • passed over from creation into existence. From the viewpoint of sleep
    • certain point there is a reversal of vision. Everything that was
    • progress in evolution has in point of fact been made only by beings
    • and as if the Earth, observed from the viewpoint of sleep, contained
    • state, is revealed when contemplated from the viewpoint of sleep. And
    • perception exercised from the viewpoint of sleep, we see nothing
    • human kingdom — that is to say, from the viewpoint of sleep we
    • our vision when we are contemplating the world from the viewpoint of
    • onwards, when seen from the viewpoint of sleep, reveals a constant
    • Thus when we observe the human being from the viewpoint
    • the viewpoint of sleep, because then we know that it is the
    • life continues for a time. But then, at a certain point during the
    • from our body into the world that is not our body; from the point of
    • ancestors. But there is also the fact that from a certain point of
    • From a specific point of time between death and rebirth,
    • prepared from the above-mentioned point of time onwards between death
    • from the standpoint of our physical senses only, but far greater
    • significance because here it is simply a matter of number. In point
    • cannot be regarded from the spiritual standpoint exactly as it is
    • above-mentioned point of time and are contemplating the body that is
  • Title: Between Death and Rebirth: Lecture Ten
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    • certain points of view and the lectures given during the Winter
    • Spiritland as described from the inner point of view of the soul, we
    • the inner standpoint of the soul, it will be quite clear to you that
    • different point of view — contains what has been described as
    • reminded that in the one case the account is given from the point of
    • holds good, although light is shed upon it from the new points of
  • Title: Christ and the Spiritual World: Lecture Two
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    • the standpoint of Spiritual Science at the history of theology in
    • an important work of art which points to the traditions concerning
    • We shall have to appreciate from other points of view
    • the standpoint of Spiritual Science, really leaves one standing
    • understand him only from the standpoint of ordinary rationalism. But
  • Title: Christ and the Spiritual World: Lecture Three
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    • surroundings and at various points of time took up again their
  • Title: Christ and the Spiritual World: Lecture Four
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    • this point of view we need say only a few words about the first
    • From the point of view relevant here I should like to
    • mention many, but we need point only to Wotan with his wild host,
    • point that we must keep before us: among other peoples — the
  • Title: Christ and the Spiritual World: Lecture Five
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    • I have spoken to you about the Sibyls, pointing out how
    • the Sibyls points to a certain power of the human soul which in
    • From the standpoint of Spiritual Science, it is a superb
    • My dear friends, allow me at this point to confess to
    • room. He has no need of the sumptuously appointed meal of which the
  • Title: Christ and the Spiritual World: Lecture Six
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    • itself. I have pointed to the fact that in the gold-gleaming sickle
    • Which is the day appointed for the Easter festival? The day when the
    • referred to the appearance of the Maid of Orleans. I pointed out how
    • external world, and through his karma stood at a point where his soul
    • the saga: that whenever a King of the Grail, a truly appointed
    • Thus we have tried to point the way a little into the
  • Title: The Hidden Depths of Soul Life
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    • must point out that everything playing its part in our conscious life
    • as of his thinking, feeling and willing. Among things that point to the
    • we find that this dream has a great deal to show us. First it points
    • itself a reality but no true reflection, and merely points to the fact
    • functions prior to the advent of ego-consciousness up to the point of
    • — as a naturalist like Helmholtz points out — but without
    • the world with an open mind, as far as he can judge everything points
    • conclusion that, from the standpoint of conscious life, the world
    • I have pointed out
    • Here we come to the point where spiritual science indicates how the
    • than a purely intellectual point of view — when man passes from
    • such an instrument. It has been fully pointed out in
    • make of his will a focal point and not allow the thought to work
    • soul to the point where he brings thoughts to his consciousness through
    • high point but will still not get very far. It will be different if he
    • soul undergoes a change. He who reaches this point will observe that
    • Man may come to a point
    • point out that man can descend to these hidden depths of existence: an
  • Title: The Hidden Depths of Soul Life
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    • must point out that everything playing its part in our conscious life
    • as of his thinking, feeling and willing. Among things that point to the
    • we find that this dream has a great deal to show us. First it points
    • itself a reality but no true reflection, and merely points to the fact
    • functions prior to the advent of ego-consciousness up to the point of
    • — as a naturalist like Helmholtz points out — but without
    • the world with an open mind, as far as he can judge everything points
    • conclusion that, from the standpoint of conscious life, the world
    • I have pointed out
    • Here we come to the point where spiritual science indicates how the
    • than a purely intellectual point of view — when man passes from
    • such an instrument. It has been fully pointed out in
    • make of his will a focal point and not allow the thought to work
    • soul to the point where he brings thoughts to his consciousness through
    • high point but will still not get very far. It will be different if he
    • soul undergoes a change. He who reaches this point will observe that
    • Man may come to a point
    • point out that man can descend to these hidden depths of existence: an
  • Title: Perception of the Nature of Thought
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    • Anaxagoras, Anaximenes, etc. It has been pointed out, for instance,
    • at a turning point of the philosophical thought of the outer world.
    • the point of seeing in it not only a guide to knowledge but a guide
  • Title: Perception of the Nature of Thought
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    • Anaxagoras, Anaximenes, etc. It has been pointed out, for instance,
    • at a turning point of the philosophical thought of the outer world.
    • the point of seeing in it not only a guide to knowledge but a guide
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • From another point of view therefore. Mars, Jupiter and Saturn may
  • Title: The Spiritual Individualities of the Planets
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    • From another point of view therefore. Mars, Jupiter and Saturn may
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • You know that the so-called vernal point, that is to
    • say, the point where the sun rises in the spring, cannot always be
    • point is designated. — and has always been designated for
    • point. In the 8th century before the Mystery of Golgotha, until
    • exactly the same place, for the vernal-point, the point where the sun
    • vernal point has advanced to the sign of Pisces. I must point out
    • the vernal point in the sign of Aries, where it does not stand, in
    • subdivision will be maintained even though the vernal point advances.
    • that the vernal point advances along the whole Zodiac circle, so that
    • the point where the sun rises is always a little further on. The
    • vernal point must travel along the whole Zodiac and it will then
    • return to its point of departure. The time required for this
    • great duration. It embraces the time employed by the vernal point, by
    • the point where the sun rises in the spring, to travel through the
    • Zodiac. The time during which the sun's rising point has once more
    • returned to its point of departure consequently embraces 25,920
    • point to be borne in mind is the rhythm which these figures contain.
    • which I have just now given to you, always returns to its point of
    • lead back its vernal point to its point of departure. That is to say:
    • circular movement, a return to a point of departure. In that case, we
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • You know that the so-called vernal point, that is to
    • say, the point where the sun rises in the spring, cannot always be
    • point is designated. — and has always been designated for
    • point. In the 8th century before the Mystery of Golgotha, until
    • exactly the same place, for the vernal-point, the point where the sun
    • vernal point has advanced to the sign of Pisces. I must point out
    • the vernal point in the sign of Aries, where it does not stand, in
    • subdivision will be maintained even though the vernal point advances.
    • that the vernal point advances along the whole Zodiac circle, so that
    • the point where the sun rises is always a little further on. The
    • vernal point must travel along the whole Zodiac and it will then
    • return to its point of departure. The time required for this
    • great duration. It embraces the time employed by the vernal point, by
    • the point where the sun rises in the spring, to travel through the
    • Zodiac. The time during which the sun's rising point has once more
    • returned to its point of departure consequently embraces 25,920
    • point to be borne in mind is the rhythm which these figures contain.
    • which I have just now given to you, always returns to its point of
    • lead back its vernal point to its point of departure. That is to say:
    • circular movement, a return to a point of departure. In that case, we
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture I
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    • its point of departure it calls forth a vague opposition. Opposition
    • at spiritual facts, it must make death its starting point. It thereby
    • scientist must make death his actual starting point, death, the
    • knowledge says that from this point on human cognition is able to go
    • this image is well-founded from a natural scientific point of view is
    • first experience a great deal of disappointment, disappointment that
    • condition of the earth. From the standpoint of physics there is
    • point out that his path is such that the means of knowledge that he
    • spheres that may be said to take death as their starting point, just
    • event, as it is ordinarily regarded from the viewpoint of outer sense
    • world view of the general public usually remains at the standpoint
    • evident that, having meanwhile brought our life to this point, the
    • Here, it is true, we reach the point of bringing the whole conceptual
    • investigation by making death our point of departure, we gradually
    • things in individual detail. I will point to something specific here,
    • would like to point to something that is taken into consideration
    • external view of the world represented by Darwinism. He pointed to
    • only in introduction to my main point. Oskar Hertwig is one of the
    • book he points to issues that were already raised by Eduard von
    • signs point to the need for spiritual science, which seeks concepts
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  • Title: Geographic Medicine: Lecture II
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    • described this maturation of ego-consciousness from other points of
    • sphere. This is the essential point, the question of what it is
    • This is a very harsh disappointment again and again, for just what
    • at different points on the earth. They influence the human being in
    • rays out at various points. This is due to the fact that his double
    • the important point.
    • one knows what is actually occurring from the various points of the
    • apart at the turning-point of a new epoch when the way to America was
    • this place requires it of me. It has been pointed out to you in a
    • scientific standpoint. For with all due respect (you know one always
    • must do is characterize them. This is the point.
  • Title: Lecture: The Problem of Destiny
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    • possible to point out the significance of spiritual science for the
    • to present the other side as well, I shall also point out the
    • from the Standpoint of Spiritual Science”, delivered on the
    • points of view. It is also possible to draw attention to more
    • life in a physical body. This is seen from the standpoint of the one
    • somewhat different standpoint. His association with those whom he has
    • say that, seen from a certain standpoint, human life viewed in this
    • but on the whole we may observe certain important points which throw
    • death from the standpoint of our physical life upon the earth, but
    • from the other side, from the standpoint of one who has already
    • part of a world of necessary happenings. From the earthly standpoint
    • the spiritual standpoint are fully aware that a man who is about to
    • view things. And if we consider it from the standpoint of a
    • to spiritual science, and how the world adopts a standpoint which would
  • Title: Lecture: The Problem of Destiny
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    • possible to point out the significance of spiritual science for the
    • to present the other side as well, I shall also point out the
    • from the Standpoint of Spiritual Science”, delivered on the
    • points of view. It is also possible to draw attention to more
    • life in a physical body. This is seen from the standpoint of the one
    • somewhat different standpoint. His association with those whom he has
    • say that, seen from a certain standpoint, human life viewed in this
    • but on the whole we may observe certain important points which throw
    • death from the standpoint of our physical life upon the earth, but
    • from the other side, from the standpoint of one who has already
    • part of a world of necessary happenings. From the earthly standpoint
    • the spiritual standpoint are fully aware that a man who is about to
    • view things. And if we consider it from the standpoint of a
    • to spiritual science, and how the world adopts a standpoint which would
  • Title: On the Connection of the Living and the Dead
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    • attention especially to certain points.
    • obliged to look at these things from quite another point of view.
    • That is the essential point. It is in connection with the world of
    • a personal matter at this point. I do so, if I may say so, for
  • Title: On the Connection of the Living and the Dead
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    • attention especially to certain points.
    • obliged to look at these things from quite another point of view.
    • That is the essential point. It is in connection with the world of
    • a personal matter at this point. I do so, if I may say so, for
  • Title: Perception of the Elemental World
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    • point of view from which the worlds beyond the so-called
    • choice of names for all the points of view the higher worlds can
    • The other point to note is this. Our usual natural attitude to
  • Title: Perception of the Elemental World
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    • point of view from which the worlds beyond the so-called
    • choice of names for all the points of view the higher worlds can
    • The other point to note is this. Our usual natural attitude to
  • Title: The Elemental World and the Future of Mankind
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    • external point of view. To see clearly what is involved they must be
    • Superficially judged, there is no point in objecting to all the good
    • even from the wider viewpoint of world evolution. People want to
  • Title: The Elemental World and the Future of Mankind
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    • external point of view. To see clearly what is involved they must be
    • Superficially judged, there is no point in objecting to all the good
    • even from the wider viewpoint of world evolution. People want to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • points of view. Today I shall therefore add to the facts that you
    • have frequently pointed out that we obtain, as it were, a general
    • sound, I must nevertheless point out that we really speak of
    • But in reality, and from a loftier standpoint, we human
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • points of view. Today I shall therefore add to the facts that you
    • have frequently pointed out that we obtain, as it were, a general
    • sound, I must nevertheless point out that we really speak of
    • But in reality, and from a loftier standpoint, we human
  • Title: Lecture: Relationships Between the Living and the Dead
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    • a moving experience, indeed — and from this standpoint also, I
    • is the starting-point of your impression. Then you are able to think
    • thinking than his own. The standpoint taken by the materialist
    • attitude, but also the materialistic standpoint or conception —
    • of all a confirmation of what I have just said. He points out the
    • natural science that points to a justification of Spiritual Science,
    • point where it will understand only the temporal, and when it will
    • life, the starting point for what they have to fulfil when they no
  • Title: Lecture: Relationships Between the Living and the Dead
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    • a moving experience, indeed — and from this standpoint also, I
    • is the starting-point of your impression. Then you are able to think
    • thinking than his own. The standpoint taken by the materialist
    • attitude, but also the materialistic standpoint or conception —
    • of all a confirmation of what I have just said. He points out the
    • natural science that points to a justification of Spiritual Science,
    • point where it will understand only the temporal, and when it will
    • life, the starting point for what they have to fulfil when they no
  • Title: Lecture: The Son of God and the Son of Man
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    • were, at the middle point of the Post-Atlantean epoch. These men of
    • Greece stand at the middle point in such a way that the forces of the
    • far back as this point of time — the point at which this
    • point of time. In a certain respect man is then quite a different
    • is bound up. But let nobody believe that before this point of time
    • the earth has evolved far beyond the point when the mineral kingdom
    • mid-point of its evolution — we walk upon soil that is already
    • the Atlantean epoch we have passed beyond the middle point of the
  • Title: Lecture: The Son of God and the Son of Man
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    • were, at the middle point of the Post-Atlantean epoch. These men of
    • Greece stand at the middle point in such a way that the forces of the
    • far back as this point of time — the point at which this
    • point of time. In a certain respect man is then quite a different
    • is bound up. But let nobody believe that before this point of time
    • the earth has evolved far beyond the point when the mineral kingdom
    • mid-point of its evolution — we walk upon soil that is already
    • the Atlantean epoch we have passed beyond the middle point of the
  • Title: Mission of Folk-Souls (1929): Preface
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    • addition to this outer reason for the choice of the point of view
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • From this point of view it will sometimes be necessary
    • occult development is necessary, in order to have a liberal point of
    • again to their starting-point, and of working in cycles, they are
    • of civilization forms the turning-point in our cycle and therefore it
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • part in human life, then on the other hand we must be able to point
    • another domain. I pointed out yesterday, that there are yet other
    • Moon-cycle moved forward to their present standpoint.
    • that there was a point in the evolution of mankind, when so to speak,
    • conceptions, if from the anthroposophical standpoint one observes a
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • central points, are the several human personalities, the several
    • over the influence of the Archangel. A case in point occurred when
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of the child from the standpoint of spiritual science, you will admit
    • would have intended man to come down only at this point (twenty,
    • You have here, for instance, a point which lies in
    • towards Europe a point which permanently imprints the latest
    • early youth. It is the point where man is affected by the
    • several points, we get a remarkable line. This line still holds good
    • find the very first starting-points of racial development in the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • I shall here draw attention to one point, and it should
    • necessary to select the point of view in such a way that we may see
    • point of view, we are immediately compelled to pass on to another,
    • from an occult standpoint, quite correct in describing what appears
    • then drew through the central points from which the several races
    • for a certain point. But what I have said about the different parts
    • you will find it pointed out that in old Atlantis, in
    • of force, the point of equilibrium was sought for on our Earth, and
    • in accordance with this the centre of balance was taken as the point
    • in man. These select for themselves the second point of attack, so as
    • to act indirectly upon the nervous system. The one point of attack is
    • through the senses of man; the other point of attack which works into
    • starting-points of occultism and it will show you that in those
    • principal starting-point, even in occult training, must be made where
    • peoples living more to the West, the starting-point of their
    • humanity, whose starting-point was taken from that part which is
    • to us; it is worthy of note because it points to what we have
    • Thus spoke the Indian Chief, from his point of view. The brown man
    • Moon. From this point we shall proceed further, and pass on to
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • pointed out, bodies of people remained at the different points, from
    • of the world, is gradually to grow for humanity. The point in
    • At this point we shall stop for a little while, and then continue our
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • this Germanic Scandinavian mythology, notwithstanding its many points
    • various legends may be very similar, or even alike, but the point is
    • can at the present time bring to light. The point is rather, that one
    • Spirits of Form or Powers, and which, from their point of view, the
    • comparing the uniforms. The important point is, the way in which they
    • stage higher than this standpoint, so that they experienced in the
    • Archangels who once upon a time reached the point of renouncing the
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Archangels, in the way I pointed out yesterday in connection with
    • activity, therefore, in our earth-existence is such, that his point
    • pointing out that into this world is mingled, in addition to the
    • I shall once more point
    • places itself in front of the sun. From the external point of view
    • absurd to the present-day point of view, but I know also that in
    • world out of which he was born. The essential point is, that the myth
    • could not be more terminologically correct or more to the point, than
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • reached a culminating point in the fulfillment of its special
    • refined to the highest point, goes back again into the etheric body,
    • thought ‘I am,’ which is the starting-point of Fichte's
    • significance of Christ becomes the central point of philosophy, and
    • which can be felt as a germinating philosophy which points in a
    • essential point is, that which provides the knowledge for the
    • essential point is that the State is thought of in all the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • future, and herewith I come to a chapter the starting-point of which
    • Christ. Those who are destined to point out from the signs of the
    • part in the second, viz., the spiritual element which we pointed out
    • from his own standpoint and his own ground, — to contribute to
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • other points of view.
    • Human beings are coming to a point when their development of body and soul will
    • tragedy that men will be brought to the point of resolving, each in his own
    • animal world, Goethe only reached the point of applying this principle of
    • concerned. We see, therefore, how a true Spiritual Science points to the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • other points of view.
    • Human beings are coming to a point when their development of body and soul will
    • tragedy that men will be brought to the point of resolving, each in his own
    • animal world, Goethe only reached the point of applying this principle of
    • concerned. We see, therefore, how a true Spiritual Science points to the
  • Title: Christ and the Human Soul: Lecture One
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    • from the standpoint of spiritual science.
    • for us, points to something which for us men of Earth fills and
    • the starting-point for what we shall be considering in these
    • period our ego will have reached a significant point in its
    • of Golgotha points to the possibility of man's soul finding
    • reached a point where it had lost itself, where it had condemned that
    • the Mysteries were brought to the point where their souls passed out
    • like a powerful demand before the Apollonian sanctuary, point to the
    • point of time when Christ entered into the evolution of
    • to such a point that it might say to itself: “I pass as a
  • Title: Christ and the Human Soul: Lecture Two
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    • us. This was yet another case — and here comes the point I must
    • points where, at a certain stage of the spiritual life, there is a
  • Title: Christ and the Human Soul: Lecture Three
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    • From this point of view it is easy to understand the
    • That must have existed in the Akashic Record at a certain point of
    • proved point by point from the most significant passages of the New
  • Title: Christ and the Human Soul: Lecture Four
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    • and sin, and from this point of view throw light on the relation of
    • been faced with a point of view which may be put as a question, a
    • that from the standpoint of spiritual science the words of St. John's
    • it will be the starting-point of our embodiment on Jupiter. At the
    • Let us reflect from this point of view upon the words of
    • attainment of the divine aim appointed for the Earth. The Christ did
  • Title: Brotherhood and the Fight for Survival
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    • circles it is repeatedly pointed out how progress is brought about by
    • according to practical points of view. Because of that they continued
    • police rulings but under practical points of view. Anyone who takes
    • point of view, we can comprehend Dante's Divine Comedy, an immense
    • the other from the point of view of the spiritual world. If one
  • Title: Brotherhood and the Fight for Survival
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    • circles it is repeatedly pointed out how progress is brought about by
    • according to practical points of view. Because of that they continued
    • police rulings but under practical points of view. Anyone who takes
    • point of view, we can comprehend Dante's Divine Comedy, an immense
    • the other from the point of view of the spiritual world. If one
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • natural starting point of human existence — from Christ back to
    • deepest point within the human heart; it is there that they became
    • had raised themselves to the highest point, was the Christmas Mystery
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • contained in it — from points of view which can reveal, as it
    • Once I pointed out that the great Kepler, the successor
    • which it is explained there we can point to a spiritual relationship
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • olden times men did not merely see points or surfaces of light but
    • proclamation to the shepherds points to the will, to the heart, to
    • We are standing before this very point of time, my dear
  • Title: Search for the New Isis: Lecture IV
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    • points of view.
    • style has been overcome ... on that point the lecturer will be silent
    • unpleasant in the extreme. It has come to the point where things that
    • life. The point is not whether Anthroposophy is attacked or not but
  • Title: Mission of Spiritual Science: Afterword
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    • own views relapse to points of view which, as compared with
    • light from opposite starting-points. A true view of the matter would
    • In this booklet it has been pointed out how unfounded is all
    • antagonism to spiritual science proceeding from religious points of
    • many points was apparently at variance with opinions regarding
    • from the standpoint of religion will cease.
  • Title: Mission of Spiritual Science: Foreword
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    • accomplished may be objected to from one or another artistic point of
    • made, which is attacked from the point of view of religious feeling,
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • give some points of view about spiritual worlds. The lectures we're
    • quite intelligible on this point, I must indicate, if only in a few
    • The main point is that
    • dreamed has been related in what has just been set forth, but the point
    • he points the way with awe to the divine? How often it is said in the
    • of blame from the religious point of view? I ask, is not one of the Ten
    • “Anthroposophy” used. The point in this case is that a
    • seem to contradict this knowledge. These points must only be looked at
    • from the right point of view. If they are so looked at, it may very
    • disappointments. But this is in reality the case with every subject of
    • fault with it because, judged from their own point of view, it is
    • from this point of view, if the subjective reasons for
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is from this point of view that my
    • different!) the starting-point of the descriptions would have been
    • the starry heavens. But in the book as it is, the starting-point is
    • he could point to his own heart, and say: Now I understand the nature
  • Title: Lecture: The Spiritual Communion of Mankind
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    • It is from this point of view that my
    • different!) the starting-point of the descriptions would have been
    • the starry heavens. But in the book as it is, the starting-point is
    • he could point to his own heart, and say: Now I understand the nature
  • Title: Lecture: Leonardo da Vinci
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    • At the Turning Point of the New Age
    • Goethe points out how,
    • well be bitterly disappointed, indubitably so, because it was
    • a new turning point, at the turning point leading to a time in which
    • the human point of view Leonardo appears as a tragic figure, but seen
    • most important things only to a certain point, when his pupils had to
    • once reached the point of flowing up from soul experience into
    • from another standpoint and say: No matter what this soul may have
    • should only point the way in which such souls can be approached. For
    • attentively from the point of view of Spiritual Science, we must
  • Title: Lecture: Leonardo da Vinci
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    • At the Turning Point of the New Age
    • Goethe points out how,
    • well be bitterly disappointed, indubitably so, because it was
    • a new turning point, at the turning point leading to a time in which
    • the human point of view Leonardo appears as a tragic figure, but seen
    • most important things only to a certain point, when his pupils had to
    • once reached the point of flowing up from soul experience into
    • from another standpoint and say: No matter what this soul may have
    • should only point the way in which such souls can be approached. For
    • attentively from the point of view of Spiritual Science, we must
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • trade winds. All these plant egos at the centre point of the earth
    • expression of soul and spirit beings. From the spiritual point of
    • Therefore the ideal from the standpoint of spiritual science is to
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • trade winds. All these plant egos at the centre point of the earth
    • expression of soul and spirit beings. From the spiritual point of
    • Therefore the ideal from the standpoint of spiritual science is to
  • Title: Lecture: The Animal Soul
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    • with difficulty. We need merely to point out that many animals in our
    • which formerly was not as individualized as it is today. At one point
    • remained secure denotes something that has not advanced to the point
    • stationary at that point. Paracelsus uttered the profound words: If
    • Now you must still be clear on one point. If you go to the lower
  • Title: Lecture: The Animal Soul
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    • with difficulty. We need merely to point out that many animals in our
    • which formerly was not as individualized as it is today. At one point
    • remained secure denotes something that has not advanced to the point
    • stationary at that point. Paracelsus uttered the profound words: If
    • Now you must still be clear on one point. If you go to the lower
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • consider. The differences come from the various standpoints from
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • consider. The differences come from the various standpoints from
  • Title: Lecture: Death in Man, Animal, and Plant
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    • concerning the nature of death. From a certain point of view one
    • Nevertheless from another aspect one may stress the point that, if
    • kind of admiration pointing in this direction. At the same time,
    • world stand on a footing that gives no foundation for those points of
    • cannot do this, because from her starting point she has in the first
    • closely, the point of contact which draws the spiritual and the
    • approach has been made from the standpoint of science, to the problem
    • find that precisely from the standpoint of Spiritual Science, we can
    • has written on the nature of death from the standpoint of his natural
    • thinker. It must, however, be pointed out that in studying the
    • in life itself, yet at a certain point of time death intervenes; so
    • always to point to the arguments of this kind accepted as the best.
    • opportunity to point to a distinguished book which is at the same
    • material plane. It is only to point out how, on the one hand, natural
    • Spiritual Science, because from its point of view it is necessary to
    • regarded from the standpoint of modern physics, geology, and
    • the point at which we can see the significance and function of sleep.
    • we stand at the point where we can say: Again Spiritual Science
    • point the conscious spiritual life withdraws, leaving the organism to
    • when he comes to the point of actually observing what goes on around
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • concerning the nature of death. From a certain point of view one
    • Nevertheless from another aspect one may stress the point that, if
    • kind of admiration pointing in this direction. At the same time,
    • world stand on a footing that gives no foundation for those points of
    • cannot do this, because from her starting point she has in the first
    • closely, the point of contact which draws the spiritual and the
    • approach has been made from the standpoint of science, to the problem
    • find that precisely from the standpoint of Spiritual Science, we can
    • has written on the nature of death from the standpoint of his natural
    • thinker. It must, however, be pointed out that in studying the
    • in life itself, yet at a certain point of time death intervenes; so
    • always to point to the arguments of this kind accepted as the best.
    • opportunity to point to a distinguished book which is at the same
    • material plane. It is only to point out how, on the one hand, natural
    • Spiritual Science, because from its point of view it is necessary to
    • regarded from the standpoint of modern physics, geology, and
    • the point at which we can see the significance and function of sleep.
    • we stand at the point where we can say: Again Spiritual Science
    • point the conscious spiritual life withdraws, leaving the organism to
    • when he comes to the point of actually observing what goes on around
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • already somewhat difficult from the point of view of the ideas ruling
    • of itself lifeless processes, and at a certain point of time some
    • point has been a single whole living being. This huge living being
    • starting point, was a kind of living being; he was always disinclined
    • The earth could have been at the starting point of its evolution a
    • times, pointed out a notable passage in Darwin's publications,
    • in which this great pioneer points out the way in which he succeeded
    • spiritual realities at any point in earth evolution. He felt himself
    • creation of all species at their starting point, and that he must
    • we see that this man has thereby pointed out to himself his program
    • what Spiritual Science has to say from its point of view about the
    • back to an earth which, indeed at its starting point, was not only
    • point of earth evolution.
    • the earth had been at the starting point of its evolution along the
    • Science reveals that the earth, at its starting point, had really
    • to this way of working in regard to the earth at its starting point
    • happened at the starting point of earth evolution. (Natural science
    • the starting point of earth evolution. At the same time, however, we
    • find those beings to which Spiritual Science points out as
    • And going back to earlier stages we find as the starting point of all
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • already somewhat difficult from the point of view of the ideas ruling
    • of itself lifeless processes, and at a certain point of time some
    • point has been a single whole living being. This huge living being
    • starting point, was a kind of living being; he was always disinclined
    • The earth could have been at the starting point of its evolution a
    • times, pointed out a notable passage in Darwin's publications,
    • in which this great pioneer points out the way in which he succeeded
    • spiritual realities at any point in earth evolution. He felt himself
    • creation of all species at their starting point, and that he must
    • we see that this man has thereby pointed out to himself his program
    • what Spiritual Science has to say from its point of view about the
    • back to an earth which, indeed at its starting point, was not only
    • point of earth evolution.
    • the earth had been at the starting point of its evolution along the
    • Science reveals that the earth, at its starting point, had really
    • to this way of working in regard to the earth at its starting point
    • happened at the starting point of earth evolution. (Natural science
    • the starting point of earth evolution. At the same time, however, we
    • find those beings to which Spiritual Science points out as
    • And going back to earlier stages we find as the starting point of all
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • change between the old and the new, and from this point of view
    • Here is a point of view that we should bear in mind, particularly
    • heart of nature as she showed herself in his times, from one point of
    • a growing point for what is to come. If he created Madonnas or some
    • of the world to its highest point in the coming of Christ to earth
    • third perhaps in anger — point in the one direction which will
    • pointers to the Christ Event and we have to take them just as
    • seriously as we do, though from a different point of view, the
    • pointed the way to the Mystery of Golgotha, which possessed the
    • Michelangelo. If we start from this standpoint and try to get as close
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Lecture: Michelangelo
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    • change between the old and the new, and from this point of view
    • Here is a point of view that we should bear in mind, particularly
    • heart of nature as she showed herself in his times, from one point of
    • a growing point for what is to come. If he created Madonnas or some
    • of the world to its highest point in the coming of Christ to earth
    • third perhaps in anger — point in the one direction which will
    • pointers to the Christ Event and we have to take them just as
    • seriously as we do, though from a different point of view, the
    • pointed the way to the Mystery of Golgotha, which possessed the
    • Michelangelo. If we start from this standpoint and try to get as close
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • body is then unable to penetrate the physical at the point where the
    • seriously than everything said about the physical world. The point is
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • The central point in our
    • we will gradually learn to point to the areas where they are active.
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • point we want to make today is that germs can become dangerous only
    • standpoint of proper spiritual science, speak about the most
    • specific point if we really want to understand the great importance
    • confused state. At that point a leader appeared, bringing true ideas
    • the point. If Christ had chiseled into a rock for all future
    • to learn through studying. Spiritual science is our basis, our point
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • point of view.
    • in the higher worlds. From our viewpoint in the physical world, we
    • vantage point in the present moment.
    • connect in a state of complete equilibrium. The rising, pointed
    • forms of the Dornach building are such that it is pointless to ask in
    • point out how materialistic our age is when even spiritual intentions
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • not speaking from the standpoint of the occult knowledge so often
    • From a materialistic point
    • social standpoint. True self-knowledge enables us to differentiate
    • violets there, and so on, we would point to them and not say their
    • modern culture will eventually come to the point Giordano Bruno did.
  • Title: Lecture: The Mystery of the Human Temperaments
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    • something which points in two directions; and therefore it will be
    • In how far does the temperament point to what belongs to universal
    • human nature? and then again on the other: How does it point
    • And here we are at the focal point of the consideration of human
    • human nature has to point even to moral qualities when he wishes to
    • can also point to that fact, and he has done so. For example, in a
    • to support the theory of heredity. Indeed, the law is expressed point
    • from the standpoint that some person has a definite characteristic —
    • Thus many attributes could be pointed out which reveal
    • I have pointed out to you here the fundamental types,
    • other points of view must be considered concerning the education of
    • point. He must endeavor never to let the choleric child notice that
    • here also the point of contact. The melancholic child is capable of
    • For this temperament too there is one important point:
    • too far, the important point is to arouse pain in connection with
    • particular way, if we consider the matter from the point of view of
  • Title: Lecture: The Mystery of the Human Temperaments
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    • something which points in two directions; and therefore it will be
    • In how far does the temperament point to what belongs to universal
    • human nature? and then again on the other: How does it point
    • And here we are at the focal point of the consideration of human
    • human nature has to point even to moral qualities when he wishes to
    • can also point to that fact, and he has done so. For example, in a
    • to support the theory of heredity. Indeed, the law is expressed point
    • from the standpoint that some person has a definite characteristic —
    • Thus many attributes could be pointed out which reveal
    • I have pointed out to you here the fundamental types,
    • other points of view must be considered concerning the education of
    • point. He must endeavor never to let the choleric child notice that
    • here also the point of contact. The melancholic child is capable of
    • For this temperament too there is one important point:
    • too far, the important point is to arouse pain in connection with
    • particular way, if we consider the matter from the point of view of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • point of view, of what happens when modern technical science is put
    • Nature. We shall be less concerned with this point to-day. The
    • given. I find that points I regard as important often do not appear
    • different. That is the essential point.
    • own sake but for the cake's sake. The point is that what is inside
    • What the mould makes of the cake — that is the real point. And
    • important point is that a beginning shall be made, as is the case
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • point of view, of what happens when modern technical science is put
    • Nature. We shall be less concerned with this point to-day. The
    • given. I find that points I regard as important often do not appear
    • different. That is the essential point.
    • own sake but for the cake's sake. The point is that what is inside
    • What the mould makes of the cake — that is the real point. And
    • important point is that a beginning shall be made, as is the case
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • realize that the cave acted as a focus point, mirroring what lived in
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • realize that the cave acted as a focus point, mirroring what lived in
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • this is all written from the point of view of thought that is merely
    • the point of really coming to grips with it. They have not the
    • At this point, before we proceed any further, let me repeat something
    • Be quite clear on one point, my dear friends. The vast majority of
    • impossible to find a point of contact with modern modes of thinking.
    • understanding of the spirit to a point where the working of the
    • Initiation science is not for us. Such a point of view is
    • point of view either of inherited characteristics or of events
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • this is all written from the point of view of thought that is merely
    • the point of really coming to grips with it. They have not the
    • At this point, before we proceed any further, let me repeat something
    • Be quite clear on one point, my dear friends. The vast majority of
    • impossible to find a point of contact with modern modes of thinking.
    • understanding of the spirit to a point where the working of the
    • Initiation science is not for us. Such a point of view is
    • point of view either of inherited characteristics or of events
  • Title: Lecture: On Chaos and Cosmos
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    • that certain words intend something that points to higher worlds. It
  • Title: Lecture: On Chaos and Cosmos
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    • that certain words intend something that points to higher worlds. It
  • Title: Lecture: Morality and Karma
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    • I shall take two widely-spread qualities as a starting point in this
    • him. From the standpoint of modern natural science it is easy to say
  • Title: Lecture: Morality and Karma
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    • I shall take two widely-spread qualities as a starting point in this
    • him. From the standpoint of modern natural science it is easy to say
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • During my present visit, I pointed out to you how selfishly modern
    • many other things besides. Now I come to a point which clearly shows
    • explained to you, in many lectures, the standpoints which should be
    • “Fundamental Points of the Social Question”
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • During my present visit, I pointed out to you how selfishly modern
    • many other things besides. Now I come to a point which clearly shows
    • explained to you, in many lectures, the standpoints which should be
    • “Fundamental Points of the Social Question”
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • worlds. It is possible to bring forward different points of view,
    • is not the essential point just now, but our thinking activity is
    • standpoint:
    • stressing the point that it should unfold its memory power
    • his ordinary consciousness and which points to the future. Karma
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • worlds. It is possible to bring forward different points of view,
    • is not the essential point just now, but our thinking activity is
    • standpoint:
    • stressing the point that it should unfold its memory power
    • his ordinary consciousness and which points to the future. Karma
  • Title: Anthroposophy Introduction: Editors Preface
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    • point of view the present book is in the same category as
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • considering it from various points of view and allowing such considerations
    • I have only formulated what human hearts are saying. That is the point.
    • of it at some point, for he knows it is there. Yet, at the very moment
    • element has remained from olden times. It has, however, no point of
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • point of excretion, give a brief recapitulation of the whole
    • you can look at the vernal point of the zodiac, where the sun rises
    • every spring. This point is not stationary; it is advancing. In the
    • return after a certain time. Though this point where the sun rises in
    • the same path as the vernal point. Let us contemplate, on the one hand,
    • point to complete its path; and on the other hand, the short period
    • the same point. The sun describes the same circle. It is similar with
    • to the vernal point. Thus we may survey the physical globe and say:
    • different direction from that customary today. I only wanted to point,
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • That it became a separate body is not, however, the important point;
    • point is something essentially different.
    • the Vedas of India or the Yoga philosophy from this point of view, will
    • everything connected with the moon points to man's past. Now, for the
    • pointing to our earlier existence before birth — which speaks from
    • The moon points to our past, the sun to the future. We look up to the
    • the unconscious. We travel paths leading to important turning points,
    • that I had to arrive finally at a definite point.) Then the moment comes,
    • by these two people up to the moment of meeting. At this point the action
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • cannot transcend it by spinning fantasies. There is no starting point
    • led by life itself to find — from this starting point in thought
    • point is simply that we concentrate our consciousness on this one thought,
    • Whether this be true or false is not the point. It matters just as little
    • From this point one says to oneself: If you stand on the earth you see
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • world beyond the earth. I pointed out that, from out of the etheric,
    • is led beyond birth, even beyond conception, to the point where one
    • today. But we have now reached the point in human evolution when we must
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • this point of view that one must consider what was said in the last
    • begin to understand from another point of view than that from which we
    • The point is that an entirely different process runs parallel to the
    • with the world, and leads us directly to the point from which we started.
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • Here, indeed, is something that points very clearly, by means of the
    • But to what does this classification point? Well, if you examine the
    • points back to the experience of the ego in the outer world.
    • Thus the two kinds of dreams point to the activity of the ego and astral
    • points, let it take its course, let things happen, shaping his life
    • master-hand, the dream something clumsy. But they both point in the same
    • picture that points to the pre-earthly life. If the dream-picture were to
    • from the point of view of ordinary life, it is another matter. For a
    • that are given in imagination, point to what was within man before he
    • arise when once he is here. The imaginations point to the past, the
    • otherwise we shall find no point of contact with what the Science of
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • of Initiation. To a certain extent, the point of view was that of ordinary
    • same subject-matter from the point of view of ‘imaginative’
    • point of view, at least in the psychological sense of the term. The
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • whole. One could also point to the very serious conditions that sometimes
    • now study memory from yet another point of view. It is quite easy to
    • point of our studies we can see where the boundary between the psychical
  • Title: Roman Catholicism: Lecture I
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    • Today I want first of all to point out one thing. You know that about
    • I have already pointed out how on the 8th December, 1864,
    • matter of the further study of religious questions. He also points
    • for recognizing that if science remains stationary at that standpoint
    • judgments arose on many points to do with religion, and we should
    • it flatly and without further ado points the door to the miracle in
    • When, about the turning point of the Nineteenth and Twentieth
    • dealing with these problems you will find that I always pointed out
    • all these things; one can point to many things growing on the soil of
    • Jesuitism, but in this respect also I only want today to point to a
    • It is a fundamental point of the Jesuit rule to render absolute
  • Title: Roman Catholicism: Lecture II
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    • sentence; the point is that in certain quarters they will see to it
    • my dear friends, there is, of course, still a third point, which it
    • mention one point in Cordara’s memoirs, where he remarks that
  • Title: Roman Catholicism: Lecture III
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    • Because at a certain point of time, which coincides with that of the
    • without men having to do anything themselves. All this points to the
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • from a certain point in the development of philosophy is it to be
    • from a certain point onwards in ancient Greece this observation about
    • Thus it can be pointed out precisely that conscience is something,
    • them; but civilisation is standing at a turning point where a memory
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • from a certain point in the development of philosophy is it to be
    • from a certain point onwards in ancient Greece this observation about
    • Thus it can be pointed out precisely that conscience is something,
    • them; but civilisation is standing at a turning point where a memory
  • Title: Lecture: The Coming Experience of Christ
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    • already pointed out how the peculiar frame of mind which is becoming
    • to raise man's power of understanding to the point where man
    • point of view will proceed. Man will say to himself: “The being
  • Title: Lecture: The Coming Experience of Christ
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    • already pointed out how the peculiar frame of mind which is becoming
    • to raise man's power of understanding to the point where man
    • point of view will proceed. Man will say to himself: “The being
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • the intellect. We make a point, do we not, of being logical and of
    • Let me illustrate my point by comparison once again with
    • case is very different. There comes a point where he has to
    • think, to describe at this point what is, on the face of it, an
    • consequence whether later on one refers to these notes: the point is,
    • length to a point where the word of reproach rings out: You were
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • the intellect. We make a point, do we not, of being logical and of
    • Let me illustrate my point by comparison once again with
    • case is very different. There comes a point where he has to
    • think, to describe at this point what is, on the face of it, an
    • consequence whether later on one refers to these notes: the point is,
    • length to a point where the word of reproach rings out: You were
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • at every point. Taken in the abstract, as is often the case at
    • karmic developments to a culminating point. Think how much less
    • have gradually reached a point at which, as a general rule, we do not
    • really on the point of being put into practice, is the acknowledgment
    • one point of view; “This man appeals to me, another does not. I
    • post-Atlantean period at the point I have described, so is liberty of
    • I have pointed out that the fifth post-Atlantean epoch
    • branch of pedagogy! Very little of this is to the point. Whereas an
    • From the point of view of humanity on earth we are
    • then; and from this point of view we can feel it as good fortune for
    • consider this from the standpoint of the Angels — which is no
    • — let us transfer ourselves to the standpoint of the Angels.
    • difficulties of the fifth post-Atlantean epoch, which I have pointed
    • considering the many things said from other points of view about
    • The purpose of this lecture has been to point out what
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • at every point. Taken in the abstract, as is often the case at
    • karmic developments to a culminating point. Think how much less
    • have gradually reached a point at which, as a general rule, we do not
    • really on the point of being put into practice, is the acknowledgment
    • one point of view; “This man appeals to me, another does not. I
    • post-Atlantean period at the point I have described, so is liberty of
    • I have pointed out that the fifth post-Atlantean epoch
    • branch of pedagogy! Very little of this is to the point. Whereas an
    • From the point of view of humanity on earth we are
    • then; and from this point of view we can feel it as good fortune for
    • consider this from the standpoint of the Angels — which is no
    • — let us transfer ourselves to the standpoint of the Angels.
    • difficulties of the fifth post-Atlantean epoch, which I have pointed
    • considering the many things said from other points of view about
    • The purpose of this lecture has been to point out what
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • instance, in the pentameter and hexameter as used in ancient Greece, point
    • the magnetic needle always points north-south. Therefore, on earth the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • instance, in the pentameter and hexameter as used in ancient Greece, point
    • the magnetic needle always points north-south. Therefore, on earth the
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • a point of time a few days after the 21st of December, the
    • the earth. They always point to something of supreme importance for the
    • The rigid point of
    • of death means can be understood only from the point of view of
    • this way, he was pointing to the mighty Event which made such a deep
    • full and earnest attention. I have often pointed out what a fine
    • point of fact, man has no other symbol that fits the Easter festival than
    • highest of the animals. There he is the highest. But the point
    • the point of view that sets out to be strictly scientific, are such as to
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • a point of time a few days after the 21st of December, the
    • the earth. They always point to something of supreme importance for the
    • The rigid point of
    • of death means can be understood only from the point of view of
    • this way, he was pointing to the mighty Event which made such a deep
    • full and earnest attention. I have often pointed out what a fine
    • point of fact, man has no other symbol that fits the Easter festival than
    • highest of the animals. There he is the highest. But the point
    • the point of view that sets out to be strictly scientific, are such as to
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • for the first time at such a meeting. In point of time, the foundation
    • As a general rule, when it came to this point, those who had hitherto
    • That is the point, my dear friends — do not lose heart;
    • of the conference. Fresh points of view will be given which may help
    • at this point. As I look back on my own life, I must say that the most
    • point for carrying some of the real and genuine “peasant wit”
  • Title: Agriculture Course: Discussion after Lecture 6
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    • from another point of view, the question may still be asked; and from
    • is quite evident. Nevertheless, it may be pointed out that there have
    • The point is simply to add what I have indicated. As to other usages
  • Title: Agriculture Course: Discussion after Lecture 8
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    • The essential point is to have the manure and the liquid manure properly
    • after this point in the same form in which you introduce it. The protein
    • As to the attitude of mind — surely the chief point is whether
    • and the way it has been held; when, for example, I pointed out how one
  • Title: Agriculture Course: Preface
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    • as to the point of view from which a farmer could approach his task,
    • appointment at his studio. The spade grated on the first cowhorn in
    • by any farmer. It is important to point this out, for later on many
    • ego activity of nature. He pointed out particularly how the health of
    • one another from opposite points of the compass at the time the agricultural
    • realm. Science has progressed to the point where material effects produced
    • in 1952. In 1924 Rudolf Steiner pointed out the necessity of consciously
    • the weak points in the materialistic conception and to refute its findings
    • even developing them to a finer point. We proposed to work quantitatively
    • the so-called trace elements. Dr. Steiner had pointed out as early as
    • of cosmic activities, with nature as a whole. Rudolf Steiner pointed
    • the bio-dynamic viewpoint. When the biological balance is upset, degeneration
  • Title: Agriculture Course: Supplement
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    • In point of fact, the only ideal manure is cattle-manure — not
    • Steiner: Scientists will have to summon up courage to point out
    • Streicher: Perhaps I may point out certain prevailing tendencies
    • was pointed out that an enormous number of cow horns would surely be
  • Title: Agriculture Course: Lecture 1
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    • plane of discussion. What was the real, practical point? I will
    • think they can talk of a thing from theoretic points of view, when
    • points with one end approximately to the North, and with the other to
    • from the point of view of Anthroposophical Science, do not desire to
    • wanted to point out the need to look a little farther afield than is
    • degree. That is what I should like to point out in this introductory
    • beyond the customary points of view. We shall continue and go deeper
  • Title: Agriculture Course: Lecture 2
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    • have to consider the matter from various standpoints. Let us to-day
    • If from this point of
    • point of passing over into the crystalline element of form and shape
    • approximately in the month of November-December, there is a point of
    • it has not yet reached its culminating point — which it will
    • very end — to the point of chaos. Time and again, in the chaos
    • in the organisation of some plant before it reached the point of
  • Title: Agriculture Course: Lecture 3
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    • with an idea from olden time, a point we need to understand again in
    • At this point I think
    • greater detail. This is the point where the Spiritual in our inner
    • This is the point
  • Title: Agriculture Course: Lecture 4
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    • living substance. Now this is the important point: Earthly matter, which
    • need to understand what is the essential point. But we must understand
    • really in the life of Nature. The point is now to recognise the following.
    • The point
    • already described to you from several standpoints, and that is the chalky
    • sides. The point will be for us to develop the necessary personal relationship
    • forming of antlers it is altogether different. Here the point
    • an indication, pointing to such measures as we on our part may recommend
    • assimilated by the organism up to a certain point. It gave occasion
    • But it is best of all if it is just at the point of dissolution by virtue
    • this point.
    • this is not at all the most important point. The important thing is,
    • of to-day is incapable of following the matter up to the point of finding
  • Title: Agriculture Course: Lecture 5
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    • still further, in view of our necessary standpoint that whatever is
    • are done from a point of view for which the following is a just parallel:
    • to set over against it. That is the point in every case! If positive
    • it to a further treatment. And the point is not merely to add substances
    • give them to the plants. No, the point is that we should add living
    • the influences which the soil contains. This is the point.
    • You should not be deceived by the swollen size of any product. The point
    • it, and in healing quite other points of view are important than those
    • which are also costly. You will soon see that from the point of view
    • who have studied academic agriculture from the modern point of view
  • Title: Agriculture Course: Lecture 6
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    • taken as the starting-point for your experiments — will lead you
    • These things must be looked at from a somewhat different point of view.
    • it, thus enhancing the growth process to the point of reproduction.
    • by its position in vernal point.
    • our reckoning upon this great force of dispersal (while pointing out
  • Title: Agriculture Course: Lecture 7
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    • these branches of farming, too, we can have no fruitful starting-point
    • afield from present-day points of view. Time was, indeed, when they
    • The point
    • be able to create fresh cells). Now you can thoroughly see the point.
    • away, as I told you a few days ago from another standpoint. This is
    • off by heart like any cookery-book. The point is for us to introduce
    • is the important point.
  • Title: Agriculture Course: Lecture 8
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    • we should take pains to observe what the point is.
    • most important point; I have already touched upon it, but now that we
    • point we can begin to look right into the connection between plant and
    • Circle” that has been formed — will fix the point of time
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • with the eyes. When we envisage any point outside, the axis
    • fruit's development to the point where it is just
    • ripening; if it surpasses this point, it dries up. We may
    • mineral. This led us to the point of being able to say that
    • brings us to the point of
    • forming of man from within, and arrived at the point where
    • participates in the world's processes. At this point
    • very opposite. For example, if here, at this point, we have
    • standpoint of a Greek reflecting over such things, we might
    • from the standpoint of the ancient Greeks — Aries,
    • adopt the standpoint of the Greeks, but today we can no
    • to intellectualism. But if you go back to the point where
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • with the eyes. When we envisage any point outside, the axis
    • fruit's development to the point where it is just
    • ripening; if it surpasses this point, it dries up. We may
    • mineral. This led us to the point of being able to say that
    • brings us to the point of
    • forming of man from within, and arrived at the point where
    • participates in the world's processes. At this point
    • very opposite. For example, if here, at this point, we have
    • standpoint of a Greek reflecting over such things, we might
    • from the standpoint of the ancient Greeks — Aries,
    • adopt the standpoint of the Greeks, but today we can no
    • to intellectualism. But if you go back to the point where
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Origin of our solar system from the standpoints
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • pointed out from the outset, although in such a working group it might
    • a higher standpoint than could he presented in earlier lectures, how
    • spiritual standpoint if one wants to be clear about life. Much could
    • of them, he is able to view them from an independent standpoint. To
    • And just as one can point
    • you look into what pulsates in our time from this standpoint you will
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • Earth and when the Earth-existence proper had reached its middle point,
    • have now passed beyond the middle point of our evolution, which fell
    • through since then is a phase of existence beyond the middle point.
    • For all and each of these forces there comes, at some point, the moment
    • At the middle point of
    • middle point. And since the middle of the Atlantean epoch there have
    • until the middle point had been reached; and when the, ego actually
    • point of its evolution, the more it works into the Zodiac. There is
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • Origin of our solar system from the standpoints
    • at the starting-point of our Solar system. Thus, for instance, you can
    • beings have only advanced to the point of being physically incorporated
    • but the point is to learn to know the spiritual causes by which things
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • kinds are active in all this evolution. We have pointed out too in former
    • health of the whole body is disturbed as well. The point is that man
    • progress of man on the Earth itself. There one can point to the spot
    • The point where the ego was taken in lies between the eyebrows, as I
    • deed instilled the ego into man, so at a definite point of time there
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • varied points of view. For when we let our spiritual gaze sweep back
    • from a different point of view, and will pay special attention to the
    • see that present man actually took his starting point as earthly being
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • is certainly not an easy-going matter for the intellect. The point is
    • on Earth from an entirely different standpoint, so that this human being
    • this picture from another standpoint.
    • We have already pointed
    • Thus the starting point
    • and the Last-born of the old Moon, the Lord of Form, who was the point
    • reaches the point where man will have spiritualized himself fully, then
    • and must again decline, how it attains its highest point in the flight
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • too insignificant. They still have points of contact with the animal
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • now that our Group had developed to this point. This expression
    • the earth is laid open they appear to burst asunder. The important point
    • occur. The little pointer of the balance can swing out towards the one
    • I pointed once before
    • arrives at a point where he can no longer incorporate in a human body,
    • point what it actually ought to be from the cosmic standpoint — if
    • have carried their development beyond the normal point. From countless
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • last formed species of these elementary beings. We pointed to the fact
    • — many actually from a much later point of time. This was not
    • point. The people of the Old Testament expressed this by saying —
    • of Samaria at the well. Here it is expressly pointed out that Christ
    • of today. Humanity has now descended to the point where not only manners
    • point; race will gradually disappear entirely and something else will
    • by pointing to yet another phenomenon which can show you how certain
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • else which has also been said before. We have pointed out that in the
    • central point for the etheric and physical parts approximately between
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • various aspects were brought forward which all pointed to the hidden
    • in a certain relation to man, and the main point for us today is this:
    • as you know, we have pointed out that in the waking man the physical
    • the space-lines, are so arranged that in their forms they point the
    • closed above by its pointed arches is not to be imagined without the
    • it with their folded hands, folded just as the pointed arches. The whole
    • Sphere Harmonies to which the ancient Pythagorean School pointed and
    • relationships of the great spiritual universe. Goethe too pointed to
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • in the central point, the other finding great
    • It is a Michael impulse to lead men again to the point
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • we have had to draw attention to a certain point of time in
    • imagine the Earth at a certain point, and the Moon at
    • — from a more subjective standpoint. It was indeed
    • often rich contents of inner life. They pointed to a life
    • stream desires above all to point out that man should make
    • Soul). When we point to such things today, it is like a
    • shadow points to some reality. The realities are there
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • backward, he feels himself once more at the starting point
    • this point is the wider range of vision that opens out for
    • At this point I
    • we look at it from a somewhat different point of view! How
    • look at it from a standpoint of reality, we can alter
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • as I have often mentioned from varied points of view, to
    • spiritual point of view. When we enter on a new earthly
    • At this point
    • this point that certain secrets of cosmic existence first
    • point of view) ‘some time ago’ in the spiritual
    • turning-point. They lived in an age when the main effect of
    • point which I described, in the first half of the 19th
    • dreadful disappointment that all his old subconscious
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • about Man in general. From this point they are then led
    • central point at all costs.
    • the life still farther back from this point, it goes up
    • into the planetary realms. Before this point, these souls
    • moment; the point is that this conception was still theirs.
    • consideration of Christ until a later point.
    • will continue from this point next Friday.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • and going on to the great turning point in the 14th and
    • had reached this point, they were introduced to the
    • necessary, to bring about the subsequent turning-point: the
    • turning-point of the 14th and 15th century. We have a great
    • present-day dogmatic standpoint of Theology, but from the
    • standpoint of Neo-Scholasticism. It went with full depth
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • dear friends, if this earth is our standpoint, then we say:
    • Humanity on the earth reaches a certain point in earthly
    • School was taught from this point of view, that in the
    • It was pointed
    • evolution stood at this decisive point in the last third of
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • begin by emphasising this one point: the previous Michael
    • beings, arrived at a point where he could say: Here do I
    • pointed to the future, to what was to become the new life
    • of the Mysteries. They pointed to all that was to come,
    • experience of super-sensible worlds. They pointed to that
    • points to something that was inherently contained in the
    • despises. That is of no avail. The point is that in Ahriman
    • at the point of time which I have so often indicated, at
    • fallen from the vantage-point that was given to them
    • point, they would have seen around them all that lives in
    • something that has still remained of that old standpoint
    • again to the point where they will read once more in the
    • time), you will see that the whole point was to guide the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • point was to spread Grecian culture in a cosmopolitan way,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • this point all the detailed educational principles and
    • Columbus the point was to have the happy idea — how
    • tell you the point will also be to have the happy idea.
    • connections of life will not permit of it. The point is, my
    • from Michael. At this point something happens which plays a
    • up to this point, describing thus in general a phenomenon
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • 9th century A.D. as the point of time in the evolution of
    • immortality. You see, this was the very point in the fury
    • their answer? The words of course are not the point. But
    • At this point, my
    • faculties to the highest point of eminence. It was only
    • there are three dots at this point. I do not know whether
    • there stands at this point the word ‘idiot,’
    • when at the culminating point the greatest possible
    • The Art of Healing from the standpoint of Spiritual Science.
  • Title: The Fifth Gospel: Lecture I
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    • important points for a complete understanding of what we
    • with the working of the spirit; I have only to point to the
    • development at a certain point in time, as we have just
    • they argued from the standpoint of Greek philosophy, and we
    • humanity will realize what it means that the starting point
    • and still be led back to a point in the history of the
    • origin. One goes back to a point in time and sees man as a
    • obliged to put aside our ideas and our science and point to
    • clairvoyant consciousness points is the so-called Pentecost
  • Title: The Fifth Gospel: Lecture II
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    • natural phenomenon as it occurred exactly at that point in
    • pointed out that during Greek times humanity had developed
    • to the point in which through Plato and Aristotle it rose
    • the sign of the moon, which from the viewpoint of the earth
    • these things from a natural scientific viewpoint judge as
  • Title: The Fifth Gospel: Lecture III
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    • point where we must speak of the earthly life of Christ in
    • soul that suffers. It has come to the point where people
    • of Jesus of Nazareth, to the point where he was so similar
    • Passion from the point when he came to the Jordan, to where
    • the three years to come to the point where the Christ-Being
  • Title: The Fifth Gospel: Lecture IV
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    • disappointment. I must say that at this time I am not able
  • Title: The Fifth Gospel: Lecture V
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    • means from the most varied viewpoints. In this lecture
    • shall now again look at the same characteristic point in
    • a point today when the truth about the spirit is in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • epoch from the point of view of the development of manas, the transformed
    • Eventually Steiner pointed
    • the dates for this war, it is important to point out that he did not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • midpoint of human evolution. All religions have their right to exist
    • astral plane wherein the earth forms the center point of the planets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • midpoint of human evolution. All religions have their right to exist
    • astral plane wherein the earth forms the center point of the planets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • The lowest point designates
    • when they again approach God and become clairvoyant. Every point on
    • the descending line corresponds to a point on the ascending line. If
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • of the desires brought the pupil to a point where the last step was
    • had experienced up to the point of entering the spiritual world was
    • life. The further back we go before the turning point of time, the less
    • decisive turning point in our world history and separates it into two
    • the initiate is told: We can only bring you to a certain point ... further
    • priests and kings gradually cease to exist. A final state is pointed to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • point that meets with the spiritual being. Such a festive moment is
    • forties of the nineteenth century there was an extreme low point in
    • was the low point of humanity's spiritual life. The opponents of spiritual
    • life had, in 1841, the strongest point of attack in the evolution of
    • Apocalypse, John, wants through signs to point to this time, wants to
    • the path to that great point in time, they must have something to hang
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • point that leads us to the so-called third letter. This third letter
    • we call Christ Jesus, the one who points to the passage in the Apocalypse
    • presented altogether as the middle point, as what is actually active
    • point for this threefold human nature is the I; through its incorporation
    • as what carries the other bodies, as what forms their middle point.
    • of the will. And when humankind finally reaches the point where it has
    • pictures. An esotericist would say: If you look to the middle point,
    • human beings to that point is the union of the red and blue bloodstreams
    • people could not yet understand. But he did point to them with signs.
    • in the occult language of signs. Theosophy must point out this language
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • Christ points to this when he says, “But if you do not believe
    • world from the point of view provided by the physical world. In this
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • had to be brought to the point where his etheric body and I could be
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • to the first epoch of our culture, to the holy Rishis who pointed to
    • be called truth. The seven holy Rishis pointed to this spirit. Human
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • we find there the chorus of seven holy Rishis, who point to Vishva Karman.
    • in perspective in order to point out that the impulse of Christ is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • must reach the point where it can lead people increasingly to permeate
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • sides and points of view. But what is characteristic of this teaching
    • united with the earth, they came to the point of having an airlike body;
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • humankind should come to the point of understanding it through its own
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • the case with Atlantean human beings. A certain point in the human etheric
    • point of view. The Sphinx encounters Mephistopheles and laughs at him
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • in wisdom, like swallowing a book. This figure points toward the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • who remained behind before the midpoint have made an offering, a sacrifice.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • Today we would still like to point out some particularly important things.
    • third of Atlantean evolution we see that a certain point in the etheric
    • transformed to the point that it could be a bearer of an I, but this
    • and he points to him, to Christ.
  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • starting point for modern spiritual life, which we have already considered
    • but will look at it from a spiritual point of view and turn our attention to
    • point a simple-minded person might easily put the question: Why do the
    • now deal with it in more detail from another point of view.
    • workings are focused in a point, the point of the I. There we are alike, and
    • through this focus-point where we are alike can pass all that we communicate
    • to one another as spirits. The fact that we all have this I — point
    • the Lemurian epoch, Man was at the crossing point of the lemniscate movement,
    • the end of the 18th and beginning of the 19th century exactly at the point in
    • mankind was standing at that point in the world. All through which he had
    • understand that he has to pass through the next point, which reverses
    • materialism into its opposite, the point where the great thought of the
  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • starting point for modern spiritual life, which we have already considered
    • but will look at it from a spiritual point of view and turn our attention to
    • point a simple-minded person might easily put the question: Why do the
    • now deal with it in more detail from another point of view.
    • workings are focused in a point, the point of the I. There we are alike, and
    • through this focus-point where we are alike can pass all that we communicate
    • to one another as spirits. The fact that we all have this I — point
    • the Lemurian epoch, Man was at the crossing point of the lemniscate movement,
    • the end of the 18th and beginning of the 19th century exactly at the point in
    • mankind was standing at that point in the world. All through which he had
    • understand that he has to pass through the next point, which reverses
    • materialism into its opposite, the point where the great thought of the
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • without reason that I myself have only reached the point where I can
    • circle so that we shall return again, at the end, to the point from
    • At this point we must
    • already pointed out more than a hundred years ago by thoughtful
    • both of these organs from this standpoint. Which of the two must we
    • brain. If, on the other hand, we consider at this point our present
    • case of man the spinal cord, as it extends downward from the point
    • to point, as in a mystery, to that spinal cord lying there at the
    • that we carry on in dreams, we should have to point to the fact that
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • that external observations, both from the point of view of the layman
    • point of the whole human organism... And here even a superficial
    • supplied, is what we may call the lymph-system. I shall at this point
    • human organism and having the heart as the central point of all its
    • off through a large artery and from this point is conducted through
    • if at this point we first ask ourselves the following question: In
    • this point we shall merely affirm in advance what will appear later
    • nerve-fibres for example, at the points where these develop into
    • this point that blood is surely everywhere blood. At the same time,
    • from this standpoint the cooperation, the mutual interaction, between
    • point where the terminations of the nerves offer him an inner
    • to the terminations of the nerves; that at this point we rebound into
    • standpoint, as it were, the inner man, or what is usually meant by
    • with the life of the blood is the very central point of the human
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • soul-exercises, a man may reach the point where he can so completely
    • kind of “compressed outside world”; and we have pointed
    • At this point we must
    • of great value to us to be able to point to the fact that, if our
    • much to the point here, but I should feel inclined to suggest that a
    • remarked, this is not necessarily to the point, yet someone might say
    • embedded in it, so that it is legitimate, perhaps, from the point of
    • physiology can point out, whether, out of all that is asserted by
    • by also directly pointing to what presents itself to a deeper investigation
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • certainly justified from the standpoint of our contemporaries;
    • It was possible to point out only in a general way in our first
    • activities. On this point we shall have more to say later.
    • nourishment. I took what was said in this connection as my point of
    • in this blood-organism of man, looked at from this standpoint,
    • central point, the heart, as placed in the middle of the organism
    • the most important part. Now, I have already pointed out, and we
    • Thus, by means of these names, we have pointed out in these systems
    • nerve-substance, or something of that sort. It is only at this point
    • (and we shall describe it still more accurately from the standpoint
    • this ether-body. Thus we have already at this point, by coming only
    • point which is opposed by another point, so as to neutralise the
    • occult methods, we see at this point ether-forces compressed as if
    • which concentrates at one point, and announces: “I will now
    • point in the human physical organism, the external physical
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • when we speak about it from the spiritual-scientific standpoint, of a
    • the place where the spleen is located is that, at this point, space is
    • points of the organism deposit physical matter within themselves, we
    • at a point where the worst kind of errors appear, on this side and that,
    • where from the anthroposophical standpoint also, or among those who
    • from the point of view of spiritual science, we have first to seek behind
    • all that has been said up to this point and you will remember that we
    • to each other, at this point in the brain, two important organs.
    • the close of yesterday's lecture. From this point we will
    • the process, from the point of view of these lectures, is that of
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • conveying of substances from one organ to another. At this point we
    • pale from feelings of shame or anxiety; I shall merely point to the
    • determine the form of the human organism as a whole. At this point,
    • the human organism might, therefore, point us to the following
    • blood-system. I shall here point only to the fact that in a
    • certain materialistic point of view, it is looked upon as
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • fundamental phenomenon. We must point out, therefore, that one of the
    • At this point we may
    • we come to the point where we are compelled to admit that what we
    • pointed out that what we look upon as a conscious activity of the ego
    • indicate from various points of view that these processes which take
    • ourselves at this point: to what extent then, does this inner system,
    • matter clearly from still another point of view. We know that
    • Such is the blood from he one point of view.
    • filtered to the point where they may lead a life of their own in the
    • and is at the point where it passes over to the state of
    • call to our minds, above all, that these organs are appointed to a
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • intestines, etc. At this point the nutritional stream, in so far as
    • point, to the formation of the bodily tissues and the first organs
    • ego opposes the nutritional stream. For at this point the activity of
    • have pointed out that there are these two circulatory courses of the
    • should like, nevertheless, to point out some of them. In the same way
    • ether-body. The plant-nature is simply caught up at the point where
    • lymph-system. The plant-nature no longer extends to the point where
    • this, again, is a very important viewpoint. When we look at our
    • as far as this point, where the human being is capable of bringing
    • transformation cease at this point? Does that which confronts us as
  • Title: Genesis: Lecture I
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    • to reach to actual origins, there is a certain point in the far
    • Genesis account points us back. Today there is practically no way of
    • be quite clear as to the point of time in evolution we are speaking
    • in broad outline, what I described there. At what point then in the
    • firmly in our minds we have the point of time at which Genesis, the
  • Title: Genesis: Lecture II
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    • but it is a point on which I am particularly anxious to avoid any
    • precisely at those points where I myself am able to develop or carry
    • I pointed out
    • forces diverging from a central point in every direction. Thus the
    • it, and rays proceeding from every point inside this sphere towards
    • its centre. Thus you imagine a point within space whence forces
    • Now, up to a point,
    • the occult point of view one can say that the forces in this finer
  • Title: Genesis: Lecture III
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    • third “day” it is pointed out how in the environment of the
    • these words unveil. At the same time they point us to our goal, our
    • too what I tried to show in my Rosicrucian Drama, at the point where
  • Title: Genesis: Lecture IV
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    • have pointed out that in the Genesis account of
    • anyone, from the standpoint of modern physics, raises an objection to
    • standpoint, without further reference to well-meant objections. In
    • pointed out that together with the condensation of warmth into air
    • creative forces, did they not appoint other Beings such as the Archai
    • will know what difficulty this point has caused the commentators.
    • only using it provisionally. At a certain point it says: And the
    • appointed to his post Yom, the first of the Time-Spirits, or
    • higher standpoint. Those of you who heard the lectures which I gave
    • Elohim. They were appointed by the Elohim to carry out the plans for
    • of air, water and earth, and appointed Beings below them in rank as
    • the light, they appointed the first Time-Spirit to represent them. It
  • Title: Genesis: Lecture V
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    • We pointed out
    • of this, we must again go back to the earliest point we can reach in
    • illustration, pointing out that not only are some schoolboys
    • at the point where the Bible says: Let there be light.
    • appointed under the Elohim. We may also assume that, just as on the
    • light. But just as out of the light the Elohim appoint the Beings
    • misunderstanding, it would be as well to clear up first another point
    • affecting us, they had also to appoint the backward Saturn Beings as
    • Archai to work under them, and appointed to help them those Archai
    • point (there is of course much more behind all these things), another
    • this — up to this point all those forces which were themselves
    • within the earth element could take effect. Up to this point it was
    • entry of light was recapitulated; how at the point where the forces
    • commentators who have reached the point of acknowledging that the
    • translation would be: And the Elohim appointed Beings to regulate the
    • way they are the Folk-Spirits. Genesis points to the fact that even
    • they appointed the Archai, who are indicated in Genesis by the word
    • another step and, specialising further, appointed the Archangels to
  • Title: Genesis: Lecture VI
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    • only applies on the earth from its centre point up to the surface
  • Title: Genesis: Lecture VII
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    • standpoint of modern knowledge a somewhat fanciful one — that
    • There I pointed out that the old, dreamlike picture-consciousness
    • ear. Looked at from a deeper standpoint Kantianism is very
    • light. I have just pointed out that the sentence in Genesis which
    • knotty point of which the commentators of the nineteenth century have
  • Title: Genesis: Lecture VIII
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    • prepared on the first day of creation up to the point where it says:
    • point of fact that is an inadequate description. The astral body
    • warmth and then air. Even as regards the point of time when, after
    • consider yet another event. We have stressed the point that things
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture IX
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    • a number of points still to clear up in this regard. The first thing
    • will be to show with still greater precision the point of time at
    • from without. We are therefore concerned with a point of time when a
    • both man and animal. From a certain point of time the earth is left
    • in mind we shall be able to come to a conclusion as to the point of
    • at a certain point: “Even after the conclusion of the seven
    • condition of the earth. We must put it at the point where it says
    • fourth “day” of creation at a point in the Lemurian age,
    • have been a point in the course of earth evolution when it would be
  • Title: Genesis: Lecture X
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    • pointed out that the first momentous words of the Bible mark the
    • “days” of creation. We pointed that out yesterday. We
    • also pointed out the deep significance of the statement that man
    • approaches the matter from the point of view of philology. One must
    • construct prehistory from the point of view of purely physical
    • contemplation of the great truths of Genesis ought to point us to the
  • Title: Paths to Knowledge of Higher Worlds
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    • point Anthroposophy in a certain way shares the views of the
    • science must come to a final point in regard to a knowledge of
    • Its starting point is to draw out of man’s inner being latent
    • anthroposophical sense of this word, must set out from the point
    • This conception leads to a standpoint that makes it appear childish
    • When the child changes its teeth, it reaches a final point in regard
    • reach the point of recognising that the forces which push out the
    • we have reached the point of developing this imaginative way of
    • is as honest as any other honest science it must point out that it is
    • rest in regard to the reality of our knowledge. From the standpoint
    • not the point just now; the point is that sense-perception gives us a
    • should have to speak for hours from the standpoint of a theory of
    • endure over the gulfs of time then we come to the point of ascending
    • There is one essential point which should be borne in mind: In modern
    • problems of the present time from the anthroposophical standpoint.
    • Those who bear in mind that from the anthroposophical standpoint the
  • Title: Paths to Knowledge of Higher Worlds
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    • point Anthroposophy in a certain way shares the views of the
    • science must come to a final point in regard to a knowledge of
    • Its starting point is to draw out of man’s inner being latent
    • anthroposophical sense of this word, must set out from the point
    • This conception leads to a standpoint that makes it appear childish
    • When the child changes its teeth, it reaches a final point in regard
    • reach the point of recognising that the forces which push out the
    • we have reached the point of developing this imaginative way of
    • is as honest as any other honest science it must point out that it is
    • rest in regard to the reality of our knowledge. From the standpoint
    • not the point just now; the point is that sense-perception gives us a
    • should have to speak for hours from the standpoint of a theory of
    • endure over the gulfs of time then we come to the point of ascending
    • There is one essential point which should be borne in mind: In modern
    • problems of the present time from the anthroposophical standpoint.
    • Those who bear in mind that from the anthroposophical standpoint the
  • Title: Errors in Spiritual Investigation
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    • meditation, depends upon the starting point in ordinary, everyday
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • The problem now is that at the starting point, that is,
    • point that does not result from a sound power of judgment, that
    • organs. Here we are again at the point that we have often mentioned
    • many false ways. This is, as it were, the first important point in
    • training makes it necessary to take as one's starting point a
    • The other starting point that is of essential significance is
    • starting points for a spiritual scientific
    • pointed out already, he who engages in the exercises described in
    • has often been pointed out; this distinction, however, must be
    • point of utter will-lessness, even to the point of extinguishing
    • life, all basic reference points given us by the sense world, which
    • offered there, one comes step by step to a point at which one feels
    • at a point at which it becomes necessary for the soul to recognize
    • the point of acknowledging the spiritual world, then an error arises
    • this point of view.
    • (pardon the expression; it is a radical choice but points exactly to
    • peculiar but absolutely to the point. Through ecstasy the spiritual
  • Title: Errors in Spiritual Investigation
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    • meditation, depends upon the starting point in ordinary, everyday
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • The problem now is that at the starting point, that is,
    • point that does not result from a sound power of judgment, that
    • organs. Here we are again at the point that we have often mentioned
    • many false ways. This is, as it were, the first important point in
    • training makes it necessary to take as one's starting point a
    • The other starting point that is of essential significance is
    • starting points for a spiritual scientific
    • pointed out already, he who engages in the exercises described in
    • has often been pointed out; this distinction, however, must be
    • point of utter will-lessness, even to the point of extinguishing
    • life, all basic reference points given us by the sense world, which
    • offered there, one comes step by step to a point at which one feels
    • at a point at which it becomes necessary for the soul to recognize
    • the point of acknowledging the spiritual world, then an error arises
    • this point of view.
    • (pardon the expression; it is a radical choice but points exactly to
    • peculiar but absolutely to the point. Through ecstasy the spiritual
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • re-awakened through our modern viewpoint and the cultivation of Spiritual
  • Title: Lecture: Wonders of the World: Lecture 1
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    • pointed this out at the commencement of my lectures here a year ago.
    • which points to an age when the old clairvoyant culture was still
    • points to a time when the life of the human brain was not yet cut off
    • Persephone in the human being himself. The name of Demeter points us
    • point out the mistakes which we all make if with our feeble
  • Title: Lecture: Wonders of the World: Lecture 2
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    • to come to know again from our modern viewpoint the same living
    • separation there must have been a point of contact somewhere. How
    • about the development of the Greek gods. I pointed out how Demeter
    • that point she so to say gave up imparting the moral law directly,
    • brings to the point of vision, to perception, the images called forth
  • Title: Lecture: Wonders of the World: Lecture 3
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    • pentagram has been reduced to a central pentagon with its point
    • Now I will draw a pentagon with the point upwards, by circumscribing
    • this small downward-pointing pentagon to the area of this vertically
    • shaded upward-pointing pentagon, so is the strength of the forces of
    • upward-pointing pentagon comprises all the astral forces in man,
    • the upward-pointed pentagon, to the sum of the areas of the
    • horizontally-shaded triangles, to the small downward-pointed pentagon
    • pointing pentagon, and because it is somewhat smaller than the circle
  • Title: Lecture: Wonders of the World: Lecture 4
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    • guidance at the point where it is nearest to man. They are at work
    • On this point we may
    • achieved on Earth. At that point they lagged behind. Thus among those
    • ‘There is the wandering point in the heavenly spaces towards
    • development. When they reached that point which for them corresponds
    • point of attraction of a material nature to which other material
  • Title: Lecture: Wonders of the World: Lecture 5
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    • various standpoints.’ ... one then has a far wider view of
    • not be separate. The several souls could point to their own property
    • at as many different points as there are heads sitting here; but out
    • In point of fact it
    • to the thought which formed the starting point of this lecture, the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • spiritual-scientific study of the world. I have pointed out that the
    • just on the point of doing so; they could only imagine that Dionysos
  • Title: Lecture: Wonders of the World: Lecture 7
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    • about. But from the standpoint of Spiritual Science philosophy has
    • I have pointed out what a beautiful expression there still was in old
    • What I have pointed
    • situation, from an entirely different viewpoint. Without
    • point, on the way from the customary outer world to the spiritual
    • from the standpoint of Spiritual Science we talk about ‘The
    • being, from the point of view of external maya, had developed out of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • illustrate this point. He says that guilt from the preceding life has
    • developed up to a certain point. The time between Moon and Earth
    • organs have reached the point of greatest densification in earthly
    • certain standpoint in the lectures which are about to be published
    • lectures originally held in Prague. There I have pointed out from
    • evolutions, up to a certain point of time only what I have just
  • Title: Lecture: Wonders of the World: Lecture 9
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    • I had to point out how a kind of reversal of the forces which led to a
    • point to certain creatures in our environment upon which the bull
    • the four members of man from another standpoint. A Phantom, a
    • clairvoyance. How then must we put the matter from the point of view
  • Title: Lecture: Wonders of the World: Lecture 10
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    • grow into world-reality knows that at a certain point in his life
    • Can we point to
    • already often had to refer in these lectures. In point of fact
    • the point at which the whole world is dissolved into spirit, we see
    • pointed out how severe will be our inner ordeals, how they have to be
  • Title: Deeper Secrets: Lecture I
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    • we draw nearer to Christ-Jesus, the focal point of the Universe, inasmuch
  • Title: Deeper Secrets: Lecture II
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    • of the brain had to be developed to the point where comprehension of
    • became possible at a certain definite point of time that there should
    • shall see that their racial qualities had developed to the point when it
    • prevailed at the point of time when the whole history of the Hebrew
    • what way was it a turning-point of history? Let us here review the
    • Now at a particular point
    • This decisive point had
    • animal kingdom. It was at this point of history of which we have just
    • At this point the influence which made man truly man was to stream over
    • body which up to this point of time had been the seat of the kind of
  • Title: Deeper Secrets: Lecture III
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    • point here is that in Abraham there had been chosen a man possessing a
    • point of time — already drawing near — when Christ-Jesus
    • was on earth. It was the point of time when all the old clairvoyance,
    • pointing to the places where He would appear. In other times, too, isolated
    • In point of fact, right
    • overstepped a certain point, namely the point where the sun-forces alone
    • antiquity this was, in point of fact, regarded among the Nazarenes as
    • a man is on the point of drowning, the whole tableau of his life flashes
    • This again points to a
    • in point of fact, from what they themselves had once cast out. The elements
    • This Law had fulfilled its purpose at the point of time when what had
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • points.
    • really stands at a turning point in time where the comprehension of
    • sources. We are standing at a turning point in time when historical
    • to be intercepted when matters had reached a certain point; and she
    • most important points; they criticise the view of the Gospels that
    • from another point of view.
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • points.
    • needle itself the cause of its pointing with one end to the North and
    • see by the magnetic needle itself why it is capable of pointing North
    • important point is the particular kind of knowledge, and of what
    • all other Mysteries, as the central point of Evolution. Of this
    • this or that point.’ Sometimes, however, silence annoys people
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • forth from different points of view: that the alternation of
    • have often agreed from various points of view that the so-called
    • space, one point of space here, another there. Time is not past, but
    • only a point of space, near or far; time actually becomes
    • which from a certain point of view, may lead us farther and farther,
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • come to a very important point in the evolution of present humanity.
    • only point to the enrichment of life by the addition of such
    • Folk-Souls, to point out much which is to be found to-day in the
    • standpoint of psychiatry. They examine all that Jesus did from the
    • standpoint of modern psychiatry and compare it with various abnormal
    • Gospels can only be understood at all from the Pauline point of view.
    • standpoint of Alexander Moszkowski without regarding Socrates as an
    • does not wish to go so far as this clear standpoint, or he would have
    • The point in question is: clear
    • the standpoint of the pure mechanism of pure natural science,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • from various points of view.
    • it has been frequently pointed out that we need only reflect upon how
    • are continually being lost is often pointed out as an instance.
    • full development; only they stop short at a certain point and take a
    • point to show clearly that there are various ‘spiritual’
    • comparison, but an adequate one, and it points to a reality. When one
    • true. We have here a point where, on the one hand, Spiritual Science
    • whole cosmos is the essential point in man; and with this orientation
    • Spiritual Science will lead the way, as in all else, by pointing to
    • considered from other standpoints, the description given to-day of
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • rebirth. The chief point in reviewing such a theme is to make
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • considers life from such a standpoint, asking: ‘Art thou worthy
    • present themselves; but the point is for him to have confidence in
    • later age. Just consider how many disappointments are connected with
    • turning-point in human evolution. Our judgment of earlier epochs is
    • from another point of view. Man is a manifold being. We will
    • points back to the old epochs of Saturn, Sun and Moon, the rest of
    • described from various points of view, and when some day my lectures on
    • to one point of view I should here like to mention something of
  • Title: Man and Woman in Light of Spiritual Science
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    • researcher must consider these questions from a higher vantage point,
    • a higher vantage point. Many of the things to be said will sound
    • nature. Then we will find a point of reference on how the modern
    • acquired from the viewpoint of both sexes. Hence we can see that even
    • starting point for all our sense perceptions. And each morning when
    • from this standpoint we can say: That which corresponds to the life
  • Title: Man and Woman in Light of Spiritual Science
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    • researcher must consider these questions from a higher vantage point,
    • a higher vantage point. Many of the things to be said will sound
    • nature. Then we will find a point of reference on how the modern
    • acquired from the viewpoint of both sexes. Hence we can see that even
    • starting point for all our sense perceptions. And each morning when
    • from this standpoint we can say: That which corresponds to the life
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • presenting a point of view still popular with many people who find it
    • less difficult to understand than anthroposophy, this point of
    • Insofar as the so-called believers in a simple faith point to the
    • do not comprise the whole of man's being. The essential point is that
    • man's being. At this point we experience an extraordinarily
    • reached the point where we discover this actual soul body in
    • from the point of view of symptoms. As man's outlook is restricted
    • historical evolution is, strange to say, a nodal point in the
    • observing history from a spiritual scientific point of view sees a
    • scientific point of view, that whilst in earlier epochs the
    • when we look at it from the inside, from the point of view of man's
    • this new life within man came at the point in his evolution when, as
    • respect. Now the point had been reached when the Event of Golgotha
    • turning point in the whole evolution of mankind that everybody can
    • has even found its way into faith — this narrow point of view
    • loneliness — it is essential to point to what men, the whole
    • from the spiritual point of view, the Goetheanistic German
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • presenting a point of view still popular with many people who find it
    • less difficult to understand than anthroposophy, this point of
    • Insofar as the so-called believers in a simple faith point to the
    • do not comprise the whole of man's being. The essential point is that
    • man's being. At this point we experience an extraordinarily
    • reached the point where we discover this actual soul body in
    • from the point of view of symptoms. As man's outlook is restricted
    • historical evolution is, strange to say, a nodal point in the
    • observing history from a spiritual scientific point of view sees a
    • scientific point of view, that whilst in earlier epochs the
    • when we look at it from the inside, from the point of view of man's
    • this new life within man came at the point in his evolution when, as
    • respect. Now the point had been reached when the Event of Golgotha
    • turning point in the whole evolution of mankind that everybody can
    • has even found its way into faith — this narrow point of view
    • loneliness — it is essential to point to what men, the whole
    • from the spiritual point of view, the Goetheanistic German
  • Title: On the Duty of Clear, Sound Thinking
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    • will find that on numberless points he himself is sunk in blindest
    • but the point — as has often been said — is not in the
    • From this point of view all our sense perceptions are in fact mere
    • on the ear? The action points to something real behind the images!
    • what has been pointed out in a somewhat crude form.
    • exercise this power from the standpoint of a purely materialistic
    • people want. At the present day we have reached the point, when all
    • not realise what has been here pointed out; — if, in place of
  • Title: On the Duty of Clear, Sound Thinking
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    • will find that on numberless points he himself is sunk in blindest
    • but the point — as has often been said — is not in the
    • From this point of view all our sense perceptions are in fact mere
    • on the ear? The action points to something real behind the images!
    • what has been pointed out in a somewhat crude form.
    • exercise this power from the standpoint of a purely materialistic
    • people want. At the present day we have reached the point, when all
    • not realise what has been here pointed out; — if, in place of
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • in matters of economic advantage. Unreal points of view thus arise
    • from a more purely spiritual point of view, we shall find that the
    • instance, to the ‘Fourteen Points’ of President Wilson.
    • points of view of what is necessary for the immediate future of
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • in matters of economic advantage. Unreal points of view thus arise
    • from a more purely spiritual point of view, we shall find that the
    • instance, to the ‘Fourteen Points’ of President Wilson.
    • points of view of what is necessary for the immediate future of
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • point to something more: in future times there will spread
    • corresponds with the lowest point in man's relationship with
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • point to something more: in future times there will spread
    • corresponds with the lowest point in man's relationship with
  • Title: Lecture: Some Characteristics of To-day
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    • the world from a spiritual point of view.
    • significant. They point to the wide-spread mental confusion among
    • men have gradually reached a point in their development when they are
    • the leading statesmen in 1914 had come to a point at which nothing
    • revealed everywhere which cannot be understood with previous points
    • these old points of view and conceptions of life and simply do
    • wanted to point out that the domain usually reached only in artistic
    • the nineties I wanted to point out, at least in regard to man's moral
    • to-day! Much is changing in the present time. Let me point to
    • very, very important point in human evolution. The man of
    • able to survey it prophetically, but that is not the point. If you
    • wanted to describe, from a certain point of view, the present
  • Title: Lecture: Some Characteristics of To-day
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    • the world from a spiritual point of view.
    • significant. They point to the wide-spread mental confusion among
    • men have gradually reached a point in their development when they are
    • the leading statesmen in 1914 had come to a point at which nothing
    • revealed everywhere which cannot be understood with previous points
    • these old points of view and conceptions of life and simply do
    • wanted to point out that the domain usually reached only in artistic
    • the nineties I wanted to point out, at least in regard to man's moral
    • to-day! Much is changing in the present time. Let me point to
    • very, very important point in human evolution. The man of
    • able to survey it prophetically, but that is not the point. If you
    • wanted to describe, from a certain point of view, the present
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • knowledge to the point where if we are consistent we must say,
    • we come to the point where we turn our gaze to the moral world, to
    • in all honesty adopts the viewpoint from which he surveys mechanical
    • the world. And from this standpoint scientific validity is given to
    • the Ego to the point where we find ourselves within the
    • the super-sensible world. We reach the point of recognising the
    • comes to the point of being able to recognise that everything which
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • knowledge to the point where if we are consistent we must say,
    • we come to the point where we turn our gaze to the moral world, to
    • in all honesty adopts the viewpoint from which he surveys mechanical
    • the world. And from this standpoint scientific validity is given to
    • the Ego to the point where we find ourselves within the
    • the super-sensible world. We reach the point of recognising the
    • comes to the point of being able to recognise that everything which
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • At this point it will be
    • two points instead of at one. In very truth the three years' duration
    • only one point at which the beam of a balance is attached, so too
    • change in the personality becomes apparent at a certain point in his
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • At this point it will be
    • two points instead of at one. In very truth the three years' duration
    • only one point at which the beam of a balance is attached, so too
    • change in the personality becomes apparent at a certain point in his
  • Title: Lecture: Hidden Forces of Soul-Life
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    • appears from a new standpoint, with the organisation of man as it is
    • whatever point we happen to strike, in the water; and just
    • will arrive at the point, after a certain length of time, when he has
    • reaches the point of seeing something of the rose in the elementary
    • world. And then, if he has followed the process as far as this point,
    • path leading from an exterior object to that point — otherwise
    • this today, my dear friends, because I wished to point out the true
  • Title: Lecture: Hidden Forces of Soul-Life
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    • appears from a new standpoint, with the organisation of man as it is
    • whatever point we happen to strike, in the water; and just
    • will arrive at the point, after a certain length of time, when he has
    • reaches the point of seeing something of the rose in the elementary
    • world. And then, if he has followed the process as far as this point,
    • path leading from an exterior object to that point — otherwise
    • this today, my dear friends, because I wished to point out the true
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • tasks may be explained from diverse points of view, as we have often
    • I have often pointed out that consciousness of this group-soulness
    • unsubstantiated. We will have occasion to point out that the Old
    • something essential in evolution. From another point of view, we can
    • point of view of race has a physical character, but what will prevail
    • I have often pointed out that Fichte rightly said most people would
    • standpoint of western teaching.
    • personal standpoint, we can accept Christian and oriental teachings
    • This individuality, however, must be developed to the point of being
    • essential point. Anthroposophy proceeds from the individuality,
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • another point of view. They provide a complete picture of the event
    • understood if it is presented from only one point of view. They felt
    • from four points of view. However, they saw they had to
    • understand how these four different points of
    • Gospel points to the mission of the Hebrews, showing how the forces
    • Zarathustra's I again took Chaldea as its point of departure. His
    • them could only describe it from his own standpoint. Each of them has
    • grateful to find it described from the point of view of four
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • have already pointed out that we have four gospels because their
    • photograph external objects from only one point of view. When we then
    • standpoint.
    • be acquired. For Isaiah pointed to the great, tremendous event that
    • understand that Isaiah speaks of John the Baptist, that he points out
    • people to the point where their etheric bodies were freed
    • elsewhere than at that point where the individual in question is
    • a very special way at the point where this physical body was. As this
    • spiritual world that is received at the point where Christ's physical
    • the sun, as though focused in one point, went from one place to
    • Mark's Gospel points out this macrocosmic connection. He knew that
    • gospel points to the world whose existence behind the world of the
    • senses Zarathustra had so powerfully announced; it points to that
    • shows us that the body was prepared that was to be the focal point to
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • particular point that can only be reached through spiritual science.
    • However, from the point of
    • over time though we cannot pinpoint other than purely inward causes
    • perceived that Lucifer and Ahriman had disappointed the good
    • arrived, as I have pointed out, and that beautiful, harmonious type
    • At this point, we must
    • epoch as its pivotal point. To accept such truths, people need to
  • Title: Universal Human: Back Cover
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    • of I-beings. From this point of view, as Steiner makes clear in the last
  • Title: Lecture: Practical Training In Thought
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    • you a little experience of my own, and make it a starting-point for our
    • that it may find its true bearings at every point in life.” He
    • he will never arrive at the point where the right thing occurs to him
    • need not even be as difficult as the one I have just suggested. The point
    • At this point
    • another example: someone asks your advice about some point that has to
    • our thinking grows ever more practical and to the point.
    • how very little to the point their thinking is, and to what a large
    • ourselves to the point where logical reasons really mean something to us,
  • Title: Lecture: Practical Training In Thought
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    • you a little experience of my own, and make it a starting-point for our
    • that it may find its true bearings at every point in life.” He
    • he will never arrive at the point where the right thing occurs to him
    • need not even be as difficult as the one I have just suggested. The point
    • At this point
    • another example: someone asks your advice about some point that has to
    • our thinking grows ever more practical and to the point.
    • how very little to the point their thinking is, and to what a large
    • ourselves to the point where logical reasons really mean something to us,
  • Title: Lecture: Nervous Conditions in Our Time
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    • People would realise that this is a healthy thing. The point is that
    • The point is, it is good to be able to do the things we habitually
    • I have already pointed out how often nervousness will take the form
    • point, to find the right educational tact. If you are able to fulfil
  • Title: Lecture: Nervous Conditions in Our Time
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    • People would realise that this is a healthy thing. The point is that
    • The point is, it is good to be able to do the things we habitually
    • I have already pointed out how often nervousness will take the form
    • point, to find the right educational tact. If you are able to fulfil
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • from any selected point; thus he inserts himself into space, as a
    • When we make the lines of vision of our eyes intersect at a point and
    • focus both eyes on this point, we expand space, which would otherwise
    • first experienced within ourselves, placing ourselves at a point of
    • has reached a definite point, it swings back again to the opposite
    • differently. From the logical, mathematical standpoint one can
    • must turn back at a certain point, and the fourth dimension becomes
    • space and reach the point.
    • second and first dimension and reach the point where we no longer
    • no-dimensions — that is, the point. This leads us spiritually
    • to the highest if we apprehend it, not as an empty point, but as a
    • “filled” point.
    • to-day — though from another point of view. Natural science
    • and gave him the scientific standpoint we have to-day — so
    • standpoint. Anyone who knows the course of history up to the present,
    • must know what steps to take from the present standpoint of the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • from any selected point; thus he inserts himself into space, as a
    • When we make the lines of vision of our eyes intersect at a point and
    • focus both eyes on this point, we expand space, which would otherwise
    • first experienced within ourselves, placing ourselves at a point of
    • has reached a definite point, it swings back again to the opposite
    • differently. From the logical, mathematical standpoint one can
    • must turn back at a certain point, and the fourth dimension becomes
    • space and reach the point.
    • second and first dimension and reach the point where we no longer
    • no-dimensions — that is, the point. This leads us spiritually
    • to the highest if we apprehend it, not as an empty point, but as a
    • “filled” point.
    • to-day — though from another point of view. Natural science
    • and gave him the scientific standpoint we have to-day — so
    • standpoint. Anyone who knows the course of history up to the present,
    • must know what steps to take from the present standpoint of the
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • shall try, from the scientific point of view, to glance at the field
    • form. For, after all, everything in visual art points to, and
    • point and set up three axes at right angles to one another. (As I
    • pointed out yesterday, one ought to take this point in concrete space
    • secret of this space is that one cannot set out from one point and relate
    • all else to it. One must set out from the counterpart of this point.
    • I have, instead of a point, a hollow sphere in which I find myself, and
    • everything in relation to it, instead of to a point by means of
    • At this point
    • If someone has a magnetic needle, and one end points to the north,
    • deepest part of the human being, as at a point within his soul,
    • what, to some extent, streams out from man to all points of the periphery
    • point — as plastic art strives to have all the secrets of the
    • point). The human form in plastic art is the answer to the great
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • shall try, from the scientific point of view, to glance at the field
    • form. For, after all, everything in visual art points to, and
    • point and set up three axes at right angles to one another. (As I
    • pointed out yesterday, one ought to take this point in concrete space
    • secret of this space is that one cannot set out from one point and relate
    • all else to it. One must set out from the counterpart of this point.
    • I have, instead of a point, a hollow sphere in which I find myself, and
    • everything in relation to it, instead of to a point by means of
    • At this point
    • If someone has a magnetic needle, and one end points to the north,
    • deepest part of the human being, as at a point within his soul,
    • what, to some extent, streams out from man to all points of the periphery
    • point — as plastic art strives to have all the secrets of the
    • point). The human form in plastic art is the answer to the great
  • Title: Lecture: Evil and the Power of Thought
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    • — joy which could be enhanced to the point of a complete giving
    • what were from his point of view supremely important constituent
    • know in order to find a starting point for trying to get a grip on
    • was pointed out to the Mystery pupils who were led from the East into the
    • point with every possible emphasis towards this inner human fact.
    • standpoint enters into the development of modern civilisation.
    • that would be pointed out to you by such an ancient sage as I placed
    • are infinitely crude even from the point of view of ordinary
  • Title: Lecture: Evil and the Power of Thought
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    • — joy which could be enhanced to the point of a complete giving
    • what were from his point of view supremely important constituent
    • know in order to find a starting point for trying to get a grip on
    • was pointed out to the Mystery pupils who were led from the East into the
    • point with every possible emphasis towards this inner human fact.
    • standpoint enters into the development of modern civilisation.
    • that would be pointed out to you by such an ancient sage as I placed
    • are infinitely crude even from the point of view of ordinary
  • Title: Lecture: The Seeds of Future Worlds
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    • comes to the point when he could say: “The world is permeated
    • conception. Thus we come to the point of thinking in a living and
    • Science and Anthroposophy. Yet there are ways in which one can point
    • the earth and disappear. They are backward-pointing men.
    • get beyond ordinary sense-perception and reach the point where
    • permeated through and through with inner life. The centre-point
  • Title: Lecture: The Seeds of Future Worlds
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    • comes to the point when he could say: “The world is permeated
    • conception. Thus we come to the point of thinking in a living and
    • Science and Anthroposophy. Yet there are ways in which one can point
    • the earth and disappear. They are backward-pointing men.
    • get beyond ordinary sense-perception and reach the point where
    • permeated through and through with inner life. The centre-point
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Two given points within this stream were not regarded as any kind
    • viewed from the standpoint of the human world. But the matter may
    • times men had no knowledge of death. But at some point it was
    • into the human heart, we can only say: The most important point
    • it is more than ever necessary to point to the esoteric
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Two given points within this stream were not regarded as any kind
    • viewed from the standpoint of the human world. But the matter may
    • times men had no knowledge of death. But at some point it was
    • into the human heart, we can only say: The most important point
    • it is more than ever necessary to point to the esoteric
  • Title: Lecture: Realism and Nominalism
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    • Father. This is an essential point.
    • Golgotha it finds the central point and meaning of the entire history
    • interesting at a special point in the history of the Theosophical
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Realism and Nominalism
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    • Father. This is an essential point.
    • Golgotha it finds the central point and meaning of the entire history
    • interesting at a special point in the history of the Theosophical
    • call them by all kinds of spiritual names. The essential point is to
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • when the sun's forces reach the lowest point of their physical
    • conditions of life and death, I want to point out to you an
    • from an inner standpoint, because this victory would have to be
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • when the sun's forces reach the lowest point of their physical
    • conditions of life and death, I want to point out to you an
    • from an inner standpoint, because this victory would have to be
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • always speak of them from the standpoint of our present time, in the
    • for a definite region of the earth. Thus, certain standpoints of
    • civilisation, and other standpoints would be valid — let us say
    • standpoint which I would like to characterize as a historical
    • standpoint, in order to come to a knowledge of this bridge. You
    • Schools of the Occident, have again and again pointed back to this
    • as possible a picture, from an external standpoint — if we
    • developing more and more, it will again come to the point of
    • another standpoint.
    • pointing to the spiritual world. Just as we obtain positive
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • always speak of them from the standpoint of our present time, in the
    • for a definite region of the earth. Thus, certain standpoints of
    • civilisation, and other standpoints would be valid — let us say
    • standpoint which I would like to characterize as a historical
    • standpoint, in order to come to a knowledge of this bridge. You
    • Schools of the Occident, have again and again pointed back to this
    • as possible a picture, from an external standpoint — if we
    • developing more and more, it will again come to the point of
    • another standpoint.
    • pointing to the spiritual world. Just as we obtain positive
  • Title: Lecture: Adept-School of the Past
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    • opinion and no personal standpoint, but ONE VIEW only, will men
    • different standpoints, they would become more and more disunited. The
    • seminary was the School of St. Paul, who had appointed Dionysios as its
  • Title: Lecture: Adept-School of the Past
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    • opinion and no personal standpoint, but ONE VIEW only, will men
    • different standpoints, they would become more and more disunited. The
    • seminary was the School of St. Paul, who had appointed Dionysios as its
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • From this standpoint, we may therefore say that, generally speaking,
    • found, each would point to the common ego of the species, to the
    • planetary system. The stone has its central point in that of the
    • aspect from a spiritual standpoint. You can see, therefore, that the
    • those who view things from the standpoint of occultists, must also
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • From this standpoint, we may therefore say that, generally speaking,
    • found, each would point to the common ego of the species, to the
    • planetary system. The stone has its central point in that of the
    • aspect from a spiritual standpoint. You can see, therefore, that the
    • those who view things from the standpoint of occultists, must also
  • Title: Lecture: A Chapter of Occult History
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    • India at this starting-point of Post-Atlantean humanity.
    • senses. And when, at the starting-point of his mission, the
  • Title: Lecture: A Chapter of Occult History
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    • India at this starting-point of Post-Atlantean humanity.
    • senses. And when, at the starting-point of his mission, the
  • Title: Lecture: How Do I Find the Christ?
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    • point of the Fourth epoch, the Age of the Intellectual Soul, was
    • A.D. 333. Up to that point the powers of the Age
    • that middle point, influenced the subsequent course of
    • correct point about this — if I may put it
    • quarto page would itself also not be true! The only point in
    • consider the middle point of this epoch which lasted from
    • Up to that middle point the evolution of
    • descent. This point you can easily calculate; it is the year
    • therefore marks a very important point in the evolution of
    • would have been brought to the middle point of the Fourth
    • points approximately represent the avowed conviction of
    • noted that the middle point of this culture-epoch was the year
    • spiritual powers hostile to man, at a point exactly as many
    • years after this middle point as those by which the Mystery
    • we are all the more ill. In feeling at some point in our life
    • point where what we experience in our inmost soul as
    • words we merely point to something, and that we have a right
    • pointers to what we want to express, and when we bring this
    • point where, on our lips, it undergoes a partial death; we
    • because the words are only gestures and the real point is to
  • Title: Lecture: How Do I Find the Christ?
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    • point of the Fourth epoch, the Age of the Intellectual Soul, was
    • A.D. 333. Up to that point the powers of the Age
    • that middle point, influenced the subsequent course of
    • correct point about this — if I may put it
    • quarto page would itself also not be true! The only point in
    • consider the middle point of this epoch which lasted from
    • Up to that middle point the evolution of
    • descent. This point you can easily calculate; it is the year
    • therefore marks a very important point in the evolution of
    • would have been brought to the middle point of the Fourth
    • points approximately represent the avowed conviction of
    • noted that the middle point of this culture-epoch was the year
    • spiritual powers hostile to man, at a point exactly as many
    • years after this middle point as those by which the Mystery
    • we are all the more ill. In feeling at some point in our life
    • point where what we experience in our inmost soul as
    • words we merely point to something, and that we have a right
    • pointers to what we want to express, and when we bring this
    • point where, on our lips, it undergoes a partial death; we
    • because the words are only gestures and the real point is to
  • Title: Lecture: The Nature of Eternity
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    • converges ultimately towards one central point which he calls
    • holds together, as at a central point, everything experienced
    • ego that proves itself to be the enduring central point. We
    • related to this enduring point, we can no longer speak of
    • sleep obliterates, but also this central point, the ego.
    • attention on this central point to which he is at the moment
    • preceding days, weeks, years, even decades, to the point of
    • frequently pointed out that a man is able, especially by
    • while relating to this single point our present conceptions,
    • not sleep at the appointed time, when the ego should be
    • to the point of making themselves felt in our whole
    • point, as it were, and they appear again in a new form when
    • evolutionary standpoint based throughout on clairvoyance, can
    • pattern as though round a central point, seem to be an ego,
    • point, and goes on with all my deeds from incarnation to
    • existence to some point in early childhood before which we
    • others. Then, at a certain point of time, memory awakes, but
    • point in our early life. Moreover, Spiritual Science shows
    • Thus Spiritual Science points to the nature of man's soul as
  • Title: Lecture: The Nature of Eternity
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    • converges ultimately towards one central point which he calls
    • holds together, as at a central point, everything experienced
    • ego that proves itself to be the enduring central point. We
    • related to this enduring point, we can no longer speak of
    • sleep obliterates, but also this central point, the ego.
    • attention on this central point to which he is at the moment
    • preceding days, weeks, years, even decades, to the point of
    • frequently pointed out that a man is able, especially by
    • while relating to this single point our present conceptions,
    • not sleep at the appointed time, when the ego should be
    • to the point of making themselves felt in our whole
    • point, as it were, and they appear again in a new form when
    • evolutionary standpoint based throughout on clairvoyance, can
    • pattern as though round a central point, seem to be an ego,
    • point, and goes on with all my deeds from incarnation to
    • existence to some point in early childhood before which we
    • others. Then, at a certain point of time, memory awakes, but
    • point in our early life. Moreover, Spiritual Science shows
    • Thus Spiritual Science points to the nature of man's soul as
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • point of view of actuality, questions must be differently put
    • questions rightly, then we get real answers. For the point we
    • point of European talents — specifically European
    • over again as the years went on, one had to point out the
    • does make bold to point out the absurd side of the matter,
    • that standpoint, as inhabitants of the universe. Then and
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • point of view of actuality, questions must be differently put
    • questions rightly, then we get real answers. For the point we
    • point of European talents — specifically European
    • over again as the years went on, one had to point out the
    • does make bold to point out the absurd side of the matter,
    • that standpoint, as inhabitants of the universe. Then and
  • Title: Lecture: Brunetto Latini
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    • To point to
    • light of our ideas, must fundamentally point out.
    • starting-point for an entry into the spiritual world.
    • my meaning at this point to be quite fully understood. No
  • Title: Lecture: Brunetto Latini
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    • To point to
    • light of our ideas, must fundamentally point out.
    • starting-point for an entry into the spiritual world.
    • my meaning at this point to be quite fully understood. No
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • time, however, the human form points to man's connection with
    • the limb-man is a starting-point for the Jupiter, Venus and
    • planetary embodiments of the Earth; and the starting-point
    • our earthly point of view. On the other hand we can form a
    • the diagram in relation to a relevant point in human
    • streams from the centre-point of the Earth, sending its
    • planets. This has been referred to from other points of view.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • time, however, the human form points to man's connection with
    • the limb-man is a starting-point for the Jupiter, Venus and
    • planetary embodiments of the Earth; and the starting-point
    • our earthly point of view. On the other hand we can form a
    • the diagram in relation to a relevant point in human
    • streams from the centre-point of the Earth, sending its
    • planets. This has been referred to from other points of view.
  • Title: Lecture: Manifestations of the Unconscious
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    • their very abnormality point to certain secrets of existence
    • it points to certain connections between external life and
    • sketch, but I want for all that to speak of particular points
    • to speak of certain points.
    • of dream. From this point of view, therefore, the dream takes
    • when considered from the external point of view, indicates
    • being will be able to say, even from the external standpoint,
    • miraculous happening. That is the essential point. The
    • matter. The dream therefore points to deep subconscious and
    • the Transient. The essential point is that in the dream the
    • from the standpoint of Spiritual Science — that what
    • In point of
    • possible to form a real judgment about the case in point, for
    • these borderline regions of man's life of soul point to
    • recognised that it does nevertheless point to what is
    • thereby pointing to its allotted place in the world of
    • spiritual reality as the senses point to its allotted place
  • Title: Lecture: Manifestations of the Unconscious
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    • their very abnormality point to certain secrets of existence
    • it points to certain connections between external life and
    • sketch, but I want for all that to speak of particular points
    • to speak of certain points.
    • of dream. From this point of view, therefore, the dream takes
    • when considered from the external point of view, indicates
    • being will be able to say, even from the external standpoint,
    • miraculous happening. That is the essential point. The
    • matter. The dream therefore points to deep subconscious and
    • the Transient. The essential point is that in the dream the
    • from the standpoint of Spiritual Science — that what
    • In point of
    • possible to form a real judgment about the case in point, for
    • these borderline regions of man's life of soul point to
    • recognised that it does nevertheless point to what is
    • thereby pointing to its allotted place in the world of
    • spiritual reality as the senses point to its allotted place
  • Title: Lecture: Yuletide and the Christmas Festival
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    • physical world contact us? At the point when, looking back in
  • Title: Lecture: Yuletide and the Christmas Festival
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    • physical world contact us? At the point when, looking back in
  • Title: Lecture: Buddha
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    • ever-increasing store of wisdom, until he had reached a point whence
    • has reached a point in life where there is no more a thirst for
    • physical world of space points to liberation. All the words man uses
    • conception is based on the Old Testament, it points to a primal
    • truth. This however is not the point at issue. The point is that the
    • with a future event through which he may reach a point where his
    • point to successive Buddhas, recapitulating more or less the same
    • it points to the in-pouring of the Christ Power into all who share in
    • back to the Fall of Man and must point also to a further and unique
    • a central point. Just as there must be one equilibrating point on a
    • to which both the past and the future point. To imagine that the
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • great Spirit who once brought to man a teaching pointing to the past,
    • points with the hand of power to the future, and must live
  • Title: Lecture: Buddha
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    • ever-increasing store of wisdom, until he had reached a point whence
    • has reached a point in life where there is no more a thirst for
    • physical world of space points to liberation. All the words man uses
    • conception is based on the Old Testament, it points to a primal
    • truth. This however is not the point at issue. The point is that the
    • with a future event through which he may reach a point where his
    • point to successive Buddhas, recapitulating more or less the same
    • it points to the in-pouring of the Christ Power into all who share in
    • back to the Fall of Man and must point also to a further and unique
    • a central point. Just as there must be one equilibrating point on a
    • to which both the past and the future point. To imagine that the
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • great Spirit who once brought to man a teaching pointing to the past,
    • points with the hand of power to the future, and must live
  • Title: Lecture: Hygiene - a Social Problem
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    • be said that the point of view from which these social problems are
    • the point is not whether we conceive any thought, feeling or activity
    • point is the orientation of the attitude of our soul and
    • the theory of smallest entities. The point is not whether
    • point. The other is that such a conception guards man against all the
    • manifestation of soul-life it is when one blows one's nose! The point
    • simply because they need a specialised technique. The point I would
    • heal when disease has reached a point where men realise they
    • Spiritual Science that has developed to the point of knowing how the
    • merely studied from a “psychological” point of view, but
    • things are of course full of significance and beauty, but the point
  • Title: Lecture: Hygiene - a Social Problem
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    • be said that the point of view from which these social problems are
    • the point is not whether we conceive any thought, feeling or activity
    • point is the orientation of the attitude of our soul and
    • the theory of smallest entities. The point is not whether
    • point. The other is that such a conception guards man against all the
    • manifestation of soul-life it is when one blows one's nose! The point
    • simply because they need a specialised technique. The point I would
    • heal when disease has reached a point where men realise they
    • Spiritual Science that has developed to the point of knowing how the
    • merely studied from a “psychological” point of view, but
    • things are of course full of significance and beauty, but the point
  • Title: Lecture: Speech and Song
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    • I have already pointed out
    • body? From the point of view — the musical point of view
    • told you. Now when we reach this point, we find that we have lost the
    • see these points of light or surfaces of light which are seen from
  • Title: Lecture: Speech and Song
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    • I have already pointed out
    • body? From the point of view — the musical point of view
    • told you. Now when we reach this point, we find that we have lost the
    • see these points of light or surfaces of light which are seen from
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • Spirit, of the Logos, of the Universe. The old Initiates had pointed
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • Spirit, of the Logos, of the Universe. The old Initiates had pointed
  • Title: Lecture: Concerning Electricity
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    • knuckle at any point with a closed current, you will immediately feel
  • Title: Lecture: Concerning Electricity
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    • knuckle at any point with a closed current, you will immediately feel
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • went so far as to say that, especially at two particular points in
    • as the second turning point, or “preparation” (and this
    • spiritual realms. The Christ had already reached the point where he
    • always find, when we approach the Gnosis, one particular point that
    • significant point. Indeed, we cannot emphasize too often that the
    • drawn together and concentrated in a single point, in the body of
    • concentrated into one point — the body of Jesus of Nazareth. This
    • At this point, the
    • resurrection. I once pointed this out in a certain city at a meeting
    • and to point our simply that the resurrection belief — the belief
    • important points in the spiritual scientific teaching is this: It can
    • gradually. His achievements took the form of actual facts. The points
    • points.
    • point were one becomes a child, because if we look with the right
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • went so far as to say that, especially at two particular points in
    • as the second turning point, or “preparation” (and this
    • spiritual realms. The Christ had already reached the point where he
    • always find, when we approach the Gnosis, one particular point that
    • significant point. Indeed, we cannot emphasize too often that the
    • drawn together and concentrated in a single point, in the body of
    • concentrated into one point — the body of Jesus of Nazareth. This
    • At this point, the
    • resurrection. I once pointed this out in a certain city at a meeting
    • and to point our simply that the resurrection belief — the belief
    • important points in the spiritual scientific teaching is this: It can
    • gradually. His achievements took the form of actual facts. The points
    • points.
    • point were one becomes a child, because if we look with the right
  • Title: Lecture: On the Dimensions of Space
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    • theories have arisen on this point, but they all of them labour more
    • cannot possibly impinge at any point upon the physical. ...
    • not really so. The fact is, at this point there are certain
    • soul-and-Spirit has no extension at all. From this point of
    • pass to the dimensionless point, — only then do we arrive at
    • point-like, ‘punctual.’
    • Then we arrive at the point, and then only do we pass over to the Ego.
    • moving from one point in space to another, but rather by
    • arrive at length at the point.
    • Observing the end-point
  • Title: Lecture: On the Dimensions of Space
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    • theories have arisen on this point, but they all of them labour more
    • cannot possibly impinge at any point upon the physical. ...
    • not really so. The fact is, at this point there are certain
    • soul-and-Spirit has no extension at all. From this point of
    • pass to the dimensionless point, — only then do we arrive at
    • point-like, ‘punctual.’
    • Then we arrive at the point, and then only do we pass over to the Ego.
    • moving from one point in space to another, but rather by
    • arrive at length at the point.
    • Observing the end-point
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • and to answer the question, how much from the point of view of
    • [Note: It must be pointed out that this
    • learn from investigations points to the earth having in effect consolidated
    • Goethe already points out that in the last resort neither fire-action nor
    • geology, which anyhow have reached a point from which they
    • from our human point of view we call perfect today, we come to ever
    • point of view of spiritual science one must practically reverse the
    • standpoint of spiritual science, we move about on a ground in process
    • point to the future and move in the opposite direction to those we
    • decomposition. From the point of view of spiritual science our earth
    • of development. And so, from the standpoint of spiritual science, the
    • the geologists everywhere get to a certain point — and then put
    • as a starting-point for spiritual research. Then spiritual
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • and to answer the question, how much from the point of view of
    • [Note: It must be pointed out that this
    • learn from investigations points to the earth having in effect consolidated
    • Goethe already points out that in the last resort neither fire-action nor
    • geology, which anyhow have reached a point from which they
    • from our human point of view we call perfect today, we come to ever
    • point of view of spiritual science one must practically reverse the
    • standpoint of spiritual science, we move about on a ground in process
    • point to the future and move in the opposite direction to those we
    • decomposition. From the point of view of spiritual science our earth
    • of development. And so, from the standpoint of spiritual science, the
    • the geologists everywhere get to a certain point — and then put
    • as a starting-point for spiritual research. Then spiritual
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • that, speaking from a more or less schematic point of view, we might
    • suggest that you should one day really start from this point and make a
    • more to say later. The point is that it is only by means of thought
    • from many points of view. Why is it that we succeed in getting
    • “head-man,” we will consider him from the point of
    • would lay yourselves open to profound disappointment. The world
    • other, and we must be quite clear on the following point. As human
    • point of course. Between these two lie Inspiration and
    • ever and again be pointed out that in the course of the last three or
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • that, speaking from a more or less schematic point of view, we might
    • suggest that you should one day really start from this point and make a
    • more to say later. The point is that it is only by means of thought
    • from many points of view. Why is it that we succeed in getting
    • “head-man,” we will consider him from the point of
    • would lay yourselves open to profound disappointment. The world
    • other, and we must be quite clear on the following point. As human
    • point of course. Between these two lie Inspiration and
    • ever and again be pointed out that in the course of the last three or
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • sketch from one side, from one point of view. For just as the
    • the psychological field. This is only mentioned to point out how
    • central point of the human being.
    • into that emptiness, which seems to expand from a given point and
    • give a hint to anyone who wishes for instruction on this point: take
    • standpoint of the dry philosophic intellect is insisted upon.
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • possessed its starting point in the world-evolution, appears to us
    • world. From a certain point onwards that is no more the case. Certain
    • important point, which we must realise: If the Cherubim had accepted
    • standpoint of scientific perception, we might describe these circumstances
    • is intended to point to that significant universal moment when the
    • starting point, its beginning. This will be the art of the future.
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • the spiritual. We must now start from that point which we reached in
    • although, as I make a point of saying, the boy need have no
    • sense point to Anthroposophy or Spiritual Science as being the
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • of wondering; for his attitude shows clearly that this starting point
    • Moon-evolution. One of the most important points in that evolution is
    • starting points of the evolution of earthly humanity, appears as a
    • in the external world, and how up to a certain point it is perfectly
    • They knew how to set up a map of the heavens for that point of the
    • to this I should just like to mention a point I already endeavoured to
  • Title: Evolution/Aspect: Other Books
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  • Title: Evolution/Aspect: Preface
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    • cycle of lectures for members on Evolution from the Point of View
    • what is described by John the Evangelist from a religious standpoint
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • point of time in which Jesus ben Pandira lived: she saw that in him a
    • point as this we are naturally in an unpleasant position; that cannot
    • points which can be disputed while others are indisputable; regarding
    • say that he has not grasped the point in question. But if we say,
    • standpoint — than would be said to anyone in India who ventured
    • twentieth century. We admit that. Is there actually any point at all
    • place at the starting point of our era never existed; for there we
    • one important point, if goodwill is present, it is not in the least
    • consideration of a subject from different standpoints or perhaps from
    • these are really things that we must point out, so that no one should
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • more) nothing but a sketch from one side, from one point of view. For
    • psychological field. This is only mentioned to point out how vague is
    • official psychology respecting what we designate as the central point
    • given point and fills emptiness with something similar to courage. It
    • give a hint to anyone who wishes for instruction on this point.
    • standpoint of the dry philosophic intellect is insisted
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • possessed its starting point in the world-evolution, appears to
    • important point, which we must realise: If the Cherubim had accepted
    • From the standpoint of
    • the triumph of immortality, is intended to point to that significant
    • point, its beginning. This will be the art of the future. Just as the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • the spiritual. We must now start from that point which we reached in
    • experienced, and although, as I make a point of saying, the boy need
    • longing, we may in a sense point to Anthroposophy or Spiritual
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • Moon-evolution. One of the most vital points in that evolution is the
    • represents one of the starting points of the evolution of earthly
    • in the external world, and how up to a certain point it is perfectly
    • set up a map of the heavens for that point of the world's history (as
    • I should just like to mention a point I already endeavoured to
  • Title: Spiritual Foundation of Morality: Lecture I
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    • from a certain convenient standpoint. Let us for the moment
    • aside all the objections which might be raised from the standpoint of
    • pointed out that we have to distinguish between the period we
    • personality was about to be born, was Saint Hildegarde. At this point
    • not describe the discussions which then took place; I need only point
  • Title: Spiritual Foundation of Morality: Lecture II
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    • pushing forward, even beyond a certain point of development. In India
    • particularly to point out that the portion of the great teaching of
    • of Assisi. One only wished to point out by means of a striking
    • starting-point of earthly humanity we come to a time when man, not
  • Title: Spiritual Foundation of Morality: Lecture III
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    • standpoint, we hold this principle, then what we know about the
    • insisting on his own principles, and saying: This is my standpoint.
    • In a moral sense this insistence upon a standpoint is always bad. The
    • this point of view, especially relating to moral impulses, we may
    • found at this point should be counteracted by a spiritual conception
    • be transformed? We must here touch upon a point whose
    • point of development which is far removed from what is
    • not yet progressed beyond the instinctive standpoint. A little reflection
    • answer the various objections which might be raised at this point.
    • closing our observations, there is one point which must be
    • could be said about virtue from the standpoint of Anthroposophy. In
  • Title: Occult Movement: Cover Sheet
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    • in the 19th century and points out their effects even in our time.
  • Title: Occult Movement: Publisher's Note
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    • in the 19th century and points out their effects even in our time.
  • Title: Occult Movement: Contents
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    • in the 19th century and points out their effects even in our time.
  • Title: Occult Movement: Relevant Literature
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    • in the 19th century and points out their effects even in our time.
  • Title: Occult Movement: Complete Edition (ref.)
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    • in the 19th century and points out their effects even in our time.
  • Title: Occult Movement: Lecture One
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    • in the 19th century and points out their effects even in our time.
    • hitherto been pointed out; the first mention of it is in my
    • took over Aristotelian philosophy; and up to a certain point
    • could also say, its deepest point — in the middle of
    • lowest point is reached in the middle of the nineteenth
    • get to the point of thinking to any great extent about what
    • had reached their deepest point. Naturally, there were people
    • of the nineteenth century things had not reached the point at
    • times has the point been reached when members are expelled or
    • on.” This may come to the point of actual threats, yet
    • point where those who were once the most credulous believers
    • or lowest point — it reached about the middle of the
    • standpoint of the Idealists of the nineteenth century —
  • Title: Occult Movement: Lecture Two
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    • in the 19th century and points out their effects even in our time.
    • had appointed for myself, however, was this: To reject all
    • standpoint, no female mediums were ever used for obtaining
    • opened up for the world! At one of the most crucial points in
    • be quite clear on the point: Blavatsky was regarded as a
    • the folllowing extract is made only in order to point out the
  • Title: Occult Movement: Lecture Three
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    • in the 19th century and points out their effects even in our time.
    • from the point of view of Spiritual Science great
    • had necessarily to appear at some point in evolution in order
    • when I reach the point where the sleeves are sewn up that I
    • nerve only at the point where it ends. Throughout the day we
    • continually come to a point where an impact occurs. I make an
    • impact at an infinite number of points but I am not conscious
    • number of spatial points within him. At this moment he is in
  • Title: Occult Movement: Lecture Four
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    • in the 19th century and points out their effects even in our time.
    • as our starting-point the fact that the nineteenth century
    • point where materialistic interpretations were inevitable
    • our own standpoint is based.
    • counterweight, for from the standpoint of the Indian
    • doubt that among those who, from the standpoint that here lay
    • Here is the essential point. If in investigating the
    • It was necessary to point out the true state of things in
    • In point of
    • have reached the point where we can say more specifically
  • Title: Occult Movement: Lecture Five
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    • in the 19th century and points out their effects even in our time.
    • that this pointed to something material and physical.
    • organ of the head, Earth-evolution would soon reach a point
    • presented from quite different points of view, in order to
    • must also be approached from a rather different standpoint.
    • the periodical, because at this point it was essential to
    • Particularly at the present point of time in our development
    • to a point where it behoves us to pay heed to these things
    • come to a point where we must pay attention to the needle in
    • crucial point in the development of our Spiritual
  • Title: Occult Movement: Lecture Six
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    • in the 19th century and points out their effects even in our time.
    • I have given in various connections and from various points
    • is at this present point of time involved in a process of
    • re-organisation. It has passed through the point of deepest
    • really on the point of moving outside its orbit, and in the
    • at this point, we cannot resist the temptation of
    • higher vantage-point. I am quoting these examples because
    • right way is to endeavour to reach the point where we begin
    • at a point of great significance, namely that we must pay
    • some of the points of view which can help us to realise the
  • Title: Occult Movement: Lecture Seven
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    • in the 19th century and points out their effects even in our time.
    • kinds of questions about this or that point after the
    • once had to give what seemed a grotesque answer to a point
    • from the standpoint of occultism it was quite correct. He
    • however, is not correct — from the occult standpoint,
    • else comes to light, and this is the point that may strike
    • unwelcome, because I have dealt with this point in the last
  • Title: Occult Movement: Lecture Eight
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    • in the 19th century and points out their effects even in our time.
    • present time are up to a certain point bound to be such that
    • they have no interest in pointing to the spirit behind the
    • reasons it is actually dangerous simply to point from nature
    • caution. The egoistic standpoint of restricting the store of
    • point to be remembered in connection with these symbols is
    • pointer. Practical evidence of this is that anyone who
    • Carlyle points out how remarkable it is that from happenings
    • example I have pointed to those forces which will unfold in
  • Title: Occult Movement: Lecture Nine
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    • in the 19th century and points out their effects even in our time.
    • point of fact, what we know as destruction does not enter
    • of his soul-activity at some point and penetrates behind the
    • standpoint it is a justified striving — to pour their
  • Title: Occult Movement: Lecture Ten
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    • in the 19th century and points out their effects even in our time.
    • existence. The guidance had at some point to cease. Hence the
    • and yet are not observed. From this point of view it is
    • after fourteen years, we have really come to the point of
    • would reach the point where men would be engulfed in
    • from this point of view. That is more important than merely
    • the point of being wrested from him, because it is about to
  • Title: Gospel of Mark: Contents and Synopsis
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    • teachings. Oriental viewpoint of recurrence contrasted with
  • Title: Gospel of Mark: Introduction
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    • point of view the Mark Gospel may be thought of as the most
    • left unsaid that from Mark's point of view was needed. Yet
    • cosmic point of view for an immortal god to experience death
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • with this viewpoint, he should be tolerant enough to skip,
  • Title: Gospel of Mark: Lecture 1
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    • of these three riddles, a certain turning point in our
    • way and from an entirely new point of view something they had
    • viewpoint will be convinced that Homer describes only facts
  • Title: Gospel of Mark: Lecture 2
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    • present one thing only may be pointed out by way of
    • viewpoint will be much better understood.
    • beginning up to the point where the ordinary editions of the
    • from any particular point of view, but allow the Old
    • that reaches a certain culminating point at the end. We shall
    • culminating point of the whole dramatic presentation. First
    • certain point and appeared again among the ancient Hebrew
    • observes these things from the point of view of spiritual
    • only a few single points — we see it reaching its apex
    • point of proclaiming that God has communicated through some
    • in one focal point, to be born again from out of the blood of
    • together as in one central point in the blood of the old
    • dramatic progression, finally reaching the culminating point
    • Testament pointing to the appearance of Christ Jesus. It is
    • point to be borne in mind. Around Him are those who wish to
    • reached its culminating point they had been permeated by the
    • of events. But mankind is now at a turning point when it must
  • Title: Gospel of Mark: Lecture 3
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    • lecture we pointed out the significance of the fact that the
    • pointed out that we must interpret the Baptist in the light
    • (Turning Points in Spiritual History,
    • draw your attention only to one point.
    • had come to a turning point in evolution, and that what
    • Even so this is only one of the main points, around which
    • pointed out how this spirit of Elijah or John continued to
    • pointless to go looking for a plan such as modern natural
    • now became individualized. The main point of this description
    • center. That is the point. In a world view such as this the
    • particular lectures since the Mark Gospel especially points
    • treated differently, and the like. The point is precisely
    • that death on the Cross. There is no point in thinking that
    • Turning Points in Spiritual History
  • Title: Gospel of Mark: Lecture 4
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    • grasp this point about method, and that we should not accept
    • our souls that the whole turning point of evolution had been
    • point where they could vigorously assert their immortal ego.
    • starting point for human development. To the crowd he spoke
    • point of time to speak in a different way when He was
    • one time a long time ago had printed some pointless
    • parts. It was pointed out how the various postAtlantean
    • pointing up these two different missions — the East
    • you will read the discourses of the Buddha from this point of
    • encircles the nucleus and points far back into the
    • the same way but points far, far into the indeterminate
  • Title: Gospel of Mark: Lecture 5
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    • endeavored to place before our minds from a certain point of
    • The main point is that the more we allow the being of Krishna
    • height, yet they speak to us as if from a high point of
    • and compress it into a formula we can say that Krishna points
    • Krishna that wishes to point to the highest in man, something
    • logical thinking. At this point I really must engage
    • only through itself. From a logical point of view it is
    • cease. The causes must be perceived. At this point we stand
    • treasures were on the point of being lost, then Krishna
    • received from the spiritual world? He too pointed to another,
    • their nuclei: the one comet pointing backward with Krishna as
    • Buddha. Then we have the other comet pointing forward, with
  • Title: Gospel of Mark: Lecture 6
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    • souls from this point of view the understanding we obtained
    • revelation from one particular point of view. We might say
    • historical point of view. It was the world view of the
    • viewpoint.
    • the Orient saw no particular point in distinguishing the
    • The single exception is the historical point of view that
    • Testament this historical viewpoint was only a beginning,
    • point about which the various peoples, scattered across the
    • of looking at human evolution from a historical standpoint
    • forms his personal soul in his twenties. It is at this point
    • this Gospel it is clearly indicated what is the point at
    • world. From the point of view of ordinary sense perception
    • moment we wish to stick to only one point, and bring before
    • our souls a picture of what has been said. We pointed out
    • through this knowledge at the midpoint of the evolution of
  • Title: Gospel of Mark: Lecture 7
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    • Indeed, an objection made from such a standpoint
    • picture to ourselves this viewpoint let us now consider again
    • need to point out a few facts that are related to many things
    • point the apostles are unable to understand at first what is
    • is quite correctly pointed out to us that the disciples were
    • happened then? It has always been pointed out that in the
    • great turning point of human evolution that the understanding
    • truth of this great nodal point in the evolution of mankind.
    • envisaged this turning point of
    • all this he describes from the viewpoint of a clairvoyant. He
  • Title: Gospel of Mark: Lecture 8
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    • have often pointed out before that for the three disciples
    • appoints the Twelve, that is, he confers their occult mission
    • when the Twelve were appointed and their souls were enjoined
    • from this point of view that we must picture the scene of the
    • standpoint it has often been illuminated. We know that
    • another point of view we also have a transitional figure in
    • Here it is clearly pointed out how Moses visits this lonely priest
    • already pointed out that the Old Testament story of the
    • have a continuous line of descent which in several points we
    • truly point to the great revolution that really happened at
    • able to grasp the point that is of special importance in a
    • always take their point of departure as if they were not
    • the main point.
    • point, if we are not to be shocked by the whole story, we
    • by no means even polite, for it points out with the utmost
    • clear light on a particular point.
    • the Gospels attention is directed to the main point and not
    • world-historical point of view it was still the “time
    • From the point of view of world history it was a fact that
  • Title: Gospel of Mark: Lecture 9
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    • repeatedly pointed out in the course of these lectures how,
    • been able to point out on a few occasions in the course of
    • pointed to those lonely figures in the Hellenic world who
    • man has to work. We can also point to something else which,
    • precisely in Greek culture, from a certain point of view
    • peak, and had to be enkindled again from another point of
    • that indeed represented a certain high point of
    • thing is everywhere to look for the real point, as it is
    • delicately interwoven into its composition. It is pointed out
    • people. But we must everywhere look for the point to which we
    • that marked the high point of the mission of the whole Jewish
    • culminating point in their own development. The Romans were
    • presented from the point of view of the apostles. But how is
    • it shown that, from the point of view of the Christ, it was
    • that point. This therefore is the first kind of
    • one of the first passages in which it is pointed out to us
    • their individualities. This is pointed out still more
    • He is working so actively that He points with the utmost
    • clarity to the fact that a turning point in cosmic evolution
    • the light of occult truths. I have already pointed out how
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  • Title: Gospel of Mark: Lecture 10
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    • own times we can grasp this point most clearly.
    • viewpoints and the search has gone through various phases.
    • belongs to the materialistic point of view. The materialistic
    • time, then from a materialistic viewpoint all human beings
    • point on the face, all have two eyes and a part of the head
    • viewpoint all human beings look much the same. So why should
    • Jesus of earlier centuries. This, from the point of view of
    • are four Gospels and from the external materialistic point of
    • from a materialistic viewpoint, not being able to handle the
    • he is a fictional God, an ideal image. From this point of
    • point is the tremendous effect that emanates from that being
    • itself clearly points to what has appeared in our time in the
    • this firmly in our minds. The Gospel points this out quite
    • point of view we can certainly say that there is today a
    • point out faulty reasoning piled on more faulty reasoning in
    • important point we must take into consideration when we turn
    • place of execution. That was the dramatic turning point
    • Mark Gospel. Of course if I were to point out all the great
    • At this point
    • I should like to remind you of something I have often pointed
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  • Title: Old/New Methods: Lecture One
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    • not the fulcrum upon which it turns. The fulcrum is the point at
    • start from the point of view of man's physical being. This physical
  • Title: Old/New Methods: Lecture Two
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    • distinction can be viewed from very varied standpoints. Justice can
    • they were approaching the point at which each one feels separated
  • Title: Old/New Methods: Lecture Three
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    • viewpoint, namely that of history. With the express aim of promoting
    • evolution starting at a point immediately following the catastrophe
    • ancient India described from a particular viewpoint. Though the Vedas
    • instance at the Egyptian culture from this point of view — and
    • earth in accordance with the heavens. From the soul point of view,
    • populate Olympus with gods. All this points, not to a geology, which
    • regard to religion, all subsequent ages can really only point back to
    • pointing towards the new, developed the abstract, prosaic sober
  • Title: Old/New Methods: Lecture Four
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    • the point of view this will give us, perhaps we shall be able to
    • can also understand this to the point where they can say: The power
    • point of view look at life as it is carried on today. And do not take
    • so-called experimental psychology it is pointed out with pride how
    • 747 BC until 1413 AD. If you halve this period you come to a point
    • that lies in the fourth century AD, the point when the wisdom which
    • one point of view western thinking is correct. But what does an
    • eastern philosopher, development only begins at that point. It is the
  • Title: Old/New Methods: Lecture Five
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    • life. They lead to the anxious question: What is the point of our
    • moral impulses, what is the point of our religious ideals, if the
    • human hearts. Asking it from the point of view of natural science we
    • matter we are living at an important turning-point of evolution.
    • thing, because any moment in time can be called a turning-point. We
    • turning-point.
    • different point of view. The part of the human being that lives here
    • hierarchies. This is all very well, but it is not actually the point.
  • Title: Old/New Methods: Lecture Six
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    • to some points of view from which to assess present-day cultural and
    • draught of forgetfulness? The point was not the forgetting, though
    • forgetting was not the essential point. Negative things are never the
    • essential point. The positive thing achieved was that the pupil's
    • essential point.
    • manner. I must expressly point out, though, that these things cannot
    • things must be understood from the point of view of spirit and soul.
    • cultivation of his will, the pupil had to reach the point at which
    • that we can stop at whatever point we have reached through our
    • point out the importance of the direction in which Anthroposophy is
  • Title: Old/New Methods: Lecture Seven
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    • the main point. The main point was that during the process of coming
    • from the point of view of the soul and spirit world. When a human
    • and also shown how at major points of transition, such as the change
    • This is the main point. We see into the spiritual world only if we
    • I was, of course, merely endeavouring to point out that thinking with
    • I not attempted to describe Goethe from a narrow, overseeable point
  • Title: Old/New Methods: Lecture Eight
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    • described these things from numerous standpoints already. But today
    • goes, but ordinary thinking lacks points of reference which might
    • think with absolute exactitude if you want to reach the point where
    • mirror. So, in speaking of immortality, there is absolutely no point
    • distinct streams which we have described from varying standpoints.
    • Today we shall approach them from a particular standpoint which will
  • Title: Old/New Methods: Lecture Nine
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    • recall the main points we considered yesterday. Through conception
    • fear. I then went on to point out that the living spirit is
    • another point of view from which to contemplate the Mystery of
    • Everything points to what cannot be seen, to what cannot come to
  • Title: Old/New Methods: Lecture Ten
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    • more pointed out in these lectures that in the most recent cultural
    • Schröer even then was pointing out that the different sciences,
    • observe things from vantage points not open to most, he is seeking an
    • let me search for this new thing to which he wants to point. Yes,
    • is the decision that faces these people. They point out that only if
    • and again that even in the days when Schröer was pointing to
    • what must be pointed out ever and again, especially in connection
  • Title: Old/New Methods: Lecture Eleven
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    • turning-point, between the fourth and fifth post-Atlantean periods,
    • at this point in human evolution there is a more vital sense for the
    • pointed out that Goethe's
    • to place Faust in an earlier age. But from a certain point of view it
    • soul? The answer points to Wittenberg, the Faust source. Similar
    • point of view the whole world of Shakespeare's dramas appears —
    • this point.
    • super-sensible world. There is no point in searching for them on the
  • Title: Old/New Methods: Lecture Twelve
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    • living context of the cosmos. But this point had not yet been reached
    • It is quite typical of Schiller to make his point of departure a
    • from his point of view and out of his feelings. This can be proved.
    • simply pointing out the path to the world of Imaginations. This
    • appears in all sorts of places: What is the point of fathoming the
    • pointed out that if the human being had to fashion all the
    • must seek ever higher viewpoints.
    • is an unfortunate work in which Goethe missed the point
  • Title: Old/New Methods: Lecture Thirteen
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    • intellectualism with something pointing back to ancient days when
    • to approach the spiritual world; from his vantage point, they could
    • intellectual viewpoint.
    • pointing to the super-sensible world, but by endeavouring to be
    • pointers to these things at crucial points in cultural evolution. See
    • that questions must be asked. The essential point is that with the
    • a bit from this turning- point of time, you come to see how all the
    • different phenomena point to the magnititude of the change.
    • cannot but point out that, during the time which preceded the
    • the human being towards himself. From an entirely new standpoint he
    • everything. So from the new intellectual standpoint the question is
    • knowledge of man. From this kind of viewpoint spiritual and cultural
  • Title: Old/New Methods: Lecture Fourteen
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    • ages before it took place, much in the life of mankind pointed to
    • The French Revolution comes at the lowest point (see sketch), and
    • point where the line starts to curve upwards from what had been
    • state; at this point, what price was the human being willing to pay
    • is almost as if Schiller and Goethe had wanted to point to the
    • They wanted to point out that human beings can only wrestle for this
    • is a point of view from which opposition to Anthroposophy can very
    • is, in the first instance, not the point. The point is that today's
    • pointed out that the impossible nature of this eurythmy performance
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • SOCIAL QUESTIONS are discussed from a spiritual scientific point of
    • shall find the right vantage point from which to confront it.
    • humanity are provided for. Here we come to a point that is not
    • have come to the point of realizing that their way of studying
    • standstill at this point, not pressing on to the real Christ but
    • the sects and denominations. The point to remember is, however, that
    • an easy game; it suits him admirably when some erudite scholar points
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • we do in life the point is not whether or not we have cause to
    • the point is not to say: We do this or that in order that we may have
    • that the point has not been discovered where a thing burns with
    • interest. Once this point is reached, even a dry cashbook can become
    • It is only a question of finding the point at which every single thing
    • it is the same question of finding the point where everything is of
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • of Golgotha from many different points of view and will do so
    • there was a Lucifer incarnation, and then, at the midpoint, as it
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • than those of the luciferic beings. That is the essential point. It
    • the point where individual human beings would again split into right
    • appointed time, he would establish a great occult school for the
    • be rescued from Ahriman cannot find entry. The point is not whether
    • mentioned to you, namely, that a zero-point is there at the moments
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • happened in the mineral kingdom prior to this particular point of
    • happens at any point is the effect of what went before; the mineral
    • matter of seeking the causes. The causes lie at certain points which
    • (points in the diagram), a piece of paper is set alight. This shows
    • soil, but above it. Now these points in the diagram a, b, c, d, e, f
    • begin with, that each point on its own has no significance but that
    • the significance lies in the system of points as a whole. Do
    • are not six points only, but, let us say, 1,500 million points
    • These 1,500 million points are actually there. Each of you has within
    • At this point the question
  • Title: Lucifer and Ahriman: Lecture I
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    • questions are discussed from a spiritual scientific point of
    • men shall find the right vantage-point from which to confront
    • point that is not willingly faced in modern life. Official
    • point of realising that their way of studying the Gospels can
    • this point, not pressing on to the real Christ but contenting
    • sects and denominations. The point to remember is, however,
    • suits him admirably when some erudite scholar points out, for
  • Title: Lucifer and Ahriman: Lecture II
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    • life the point is not whether or not we have cause to
    • questions the point is not to say: We do this or that in
    • simply means that the point has not been discovered where a
    • thing burns with interest. Once this point is reached, even a
    • It is only a question of finding the point at which every
    • the same question of finding the point where everything is of
  • Title: Lucifer and Ahriman: Lecture III
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    • the Mystery of Golgotha from many different points of view
    • mid-point, as it were, of world-evolution, the incarnation of
  • Title: Lucifer and Ahriman: Lecture IV
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    • That is the essential point. It is not a question of there
    • Things could come to the point where individual men would
    • appointed time, he would establish a great occult school for
    • from Ahriman cannot find entry. The point is not whether men
    • recently mentioned to you, namely, that a zero-point is there
  • Title: Lucifer and Ahriman: Lecture V
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    • in the mineral kingdom prior to this particular point of
    • what happens at any point is the effect of what went before;
    • causes. The causes lie at certain points which are to be
    • for the sake of illustration that here, and here (points in
    • the soil, but above it. Now these points in the
    • something different. Imagine, to begin with, that each point
    • in the system of points as a whole. — Do not
    • And now imagine that there are not six points only, but, let
    • us say 1,500 million points
    • 1,500 million points are actually there. Each of you has
    • At this point
  • Title: Young Doctors Course: Contents
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    • point of view; its weightlessness and static rest. Cosmos and earthly
    • The development of medical points of view of the nineteenth and twentieth
  • Title: Young Doctors Course: Introduction
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    • We will have to arrive at the point where that which we call
    • point of view about the Stuttgart physicians first and also
    • [...] Enclosed is the final (meaning, from our point of
  • Title: Young Doctors Course: Lecture I
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    • does the first. But this is not the case. Up to the point
    • human organism are only investigated from the point of view
    • interconnection arise? He also brought forward the point that
  • Title: Young Doctors Course: Lecture II
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    • substance, namely, the vitamin. The point of importance is
    • earth. Up to a certain point of time the peripheric forces
    • example — the point of view derived from chemistry is
  • Title: Young Doctors Course: Lecture III
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    • consider the human head from this point of view. To begin
    • substantial point of contact for the earth which is thereby
    • and there in the human body. But that is not the point of
    • there, of a substance. The point of importance is what the
    • between them. The point of importance is not the presence of
  • Title: Young Doctors Course: Lecture IV
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    • other words, they held the point of view that no remedy
    • with pointed or round ends, geniculated, and so forth. We
    • to exist in the drop form. The point is that ancient medicine
    • downward-pointed root of the plant, enters into a connection
  • Title: Young Doctors Course: Lecture V
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    • from the external point of view, just as one describes how a
    • The stem with the leaves points to another mystery and the
    • point where you say to yourselves: “As a human being I
    • can only give an outline of these things. I can only point to
    • reach the point where a burning match is no longer merely the
    • grasp these four points in meditation; if you can learn to
    • human being. The essential point is that we shall not rest
    • they point so tellingly to what is needed in our times, will
  • Title: Young Doctors Course: Lecture VI
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    • air. There is a significance from the point of view of
    • covered with fine dust are secured at some point, a violin
  • Title: Young Doctors Course: Lecture VII
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    • influence on the destiny of the dead from a certain point of
  • Title: Young Doctors Course: Lecture VIII
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    • life, gives a firm standpoint. The other direction, however,
    • posture, they actually go down to the central point of the
    • connection that exists between the central point of the earth
    • shortest distance between two points. In the spiritual world,
    • sense. He becomes a person whom society appoints to play the
    • something merely transitory, but as a starting-point for that
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • standpoint of the oriental is this: the human being has come
    • That is the point. So that in the model that is received in
    • The quartz does not allow itself to come to the point where
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • point is a knowledge of the nature of the human being. In
    • this point if one's only aim is to get knowledge of the
    • disease. In point of fact, I do consider the way in which the
    • — methods which simply reach the point of monstrosity
    • about. The earnestness stops at the point where the therapy
    • speak about it. It is decidedly a different point of
    • gets to the point where people say: “It is a different
    • point of view.”
    • case, one must know the real starting point. In this case it
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • cannot be put into a picture. It is a reality at every point;
    • time which the human being takes from his birth to the point
    • reaches a certain point—a point which does not, of
    • the other hand certain points of view which may be
    • great point is how far a man in his earlier incarnation
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • not for an inner point of view, it is very strange that the
    • standpoint of the theologian, the other from the standpoint
    • of the philosopher, a third from the standpoint of the
    • jurist, and a fourth from the standpoint of the physician.
    • understand the human being from a fundamental, cosmic point
    • must be brought to the point where the cosmos is actually
    • everything else. The point is that there must be, in the
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • of the organs to the point of visibility. The manifestations
    • what is going on within the human being. When this point is
    • if you really study them from the medical point of view,
    • physician, is brought to a point where he feels the
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • point of seeing this expansion and indentation everywhere,
    • forward and become rigid. Look at an organ from this point of
    • point, namely, from the plastic element. Now, you have
    • already pointed out that one should grasp forms through
    • beginning, but after a certain point when things begin to get
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • of will? From a different point of view we have spoken of how
    • us by the air. But in point of fact the air is only the
    • point of view. When we are asleep our warmth organism is
    • on. Obscurely and dimly, dreams point to our inner organic
    • the point to which memory extends. But this whole stream of
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • forth. Dreams point us to our organism. The consciousness of
    • enthusiasm. We come to the point of saying to ourselves that
    • to the point where he who is initiated into the secrets of
    • 1] Matter dies to the point of nullity, to a
    • zero-point. In our own organism, energy dies to the point of
    • force rays out only to a certain distance. At this point it
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • human beings, we are a unified whole, when we reach the point
    • starting point. If you have here a mirror and here an object,
    • priori’ really tells us nothing, for it points to no
    • reality, it points to something merely formal.
    • King. We have already shown from other points of view how
    • ancient instinctive knowledge pointed and which can come to
    • has also been spoken of from other points of view. —
    • advance to this point. For in that realm of the human being,
    • world existing in natural science there are really no points
  • Title: Cosmic Workings: Lecture II
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    • constellation of Aries. That means the vernal point has moved along.
    • it moves round a whole circle, so that the vernal point goes quite round
    • present vernal point, we have our high mountains with the dead
  • Title: Cosmic Workings: Lecture III
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    • stupid, dull-witted. That is the point to which attention must be
    • recognised from the size of the head, but the point of real importance
    • be approached from the right point of view.
  • Title: Cosmic Workings: Lecture V
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    • been greatly occupied with this point in connection with Infantile
    • in the bark the leaves grow. Now cut the bark away at that point; the
    • leaves come away too. At this point leave the leaves with the bark.
  • Title: Cosmic Workings: Lecture VI
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    • take arsenic and then increases the doses to a certain point, becomes
    • the point of being able to do without the final quantity.
    • point they would fall to pieces. And so this tiny quantity of lead
    • some point into the ether body, into the realm of life, plant poisons
    • the point where it is to pass into the blood, the ether body
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • In this way it can form the starting point, as it were, for our discussions
    • point which — again like a forerunner — we must place at
    • Gospel pointing directly to the fact that what dwelt in Jesus of Nazareth
    • points emphatically to this line of descent:
    • spirit of one who sees matters from the spiritual-scientific viewpoint.
    • were the successors of the Evangelists, these had to point out that
    • be born in every human soul as the higher ego points to the rebirth
    • teachers known as the Holy Rishis. They pointed upwards to a higher
    • And there is another point.
    • that will gradually develop this body upward to the point at which it
    • He had to continue to bear witness until — pointing to the sun's
    • Spiritual Realms, He has appeared. — Up to this point John the
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • present one is discussed from the standpoint of spiritual science, this is
    • arrives at the point when he can give birth to his clairvoyant ego.
    • we find the following salient points. The whole human race, in as far as
    • his eyes at once and directed his gaze to the four points of the compass,
    • as it is to interpret offhand from a materialistic viewpoint, it is
    • spiritual world. One of these stages we pointed out yesterday as the
    • However much they may differ in other respects, they all point to this
    • these one individual evolves to the point of being able to take into
    • effects this by pointing out that with Jesus of Nazareth is merged the
    • merely point out that the author of the Luke Gospel told us in a single
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • point out today that when these beings and phenomena are illuminated, now
    • them again in the Gospel of St. John. Let us take our point of departure
    • — are removed. Now, there is one point we must thoroughly understand
    • the astral body. Two years ago I pointed out here[1]
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • As the starting point of
    • consists of waking and sleeping, and we pointed out that during sleep
    • points of departure yesterday. The other was the result of what we have
    • closely. First, however, we shall show how our two starting points in
    • and etheric bodies at night, and this links up our two points. But we
    • the point of sacrificing their own substance, how can they then rise
    • conditions more in detail. Let us go back once more to the point in
    • mythologies have one point of superiority over the present form: they
    • a point we touched upon yesterday: the separation of the sun from the
    • being. — Such a being, by awaiting a later point in time, succeeds
    • came a point in time that was just right for the union of souls and
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • of the etheric and physical bodies came about at a definite point in
    • at this point in the Atlantean development, had no other factor intervened,
    • At the time of the moon crisis man had evolved to the point of possessing
    • appointed to work on the ego; but on the Moon they had only learned
    • had retained sufficient vigor to present to the sun forces a point of
    • or as is the case today, since a certain point of time after birth,
    • This point of view throws
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • point where everything the teacher possessed in the way of deeper spiritual
    • world. From their standpoint they are naturally quite right: everyone
    • is always right from his own standpoint.
    • have already pointed out that a certain Initiate Who had prepared Himself
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • point out several grotesque statements of his that will confirm what
    • most important point, and one which we shall presently be able to apply
    • stage of evolution. We have already pointed out that spiritual science,
    • Weltanschauung sees the Christ Being as a sort of central point
    • only when the whole immense picture focuses at the great central point,
    • the Being of Christ is here painted from a single point of view, and
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • for the Christ. But at this point the contradiction seekers notice at
    • by Herod, the flight into Egypt, and the return. These points and many
    • of an ancient Persian initiate. Similarly I could point to a great deal
    • various points that have already been established in the previous lectures.
    • detached itself from the earth; and it was pointed out that their outer
    • might have become at a certain point of their development. They deviated
    • Mystery initiation as his own point of departure. You see, in the time
    • points: that the Christ-Being Himself descended from divine-spiritual
    • Considered from this point
    • was the starting point of Christianity. Not until our time have people
    • Solovyev really takes entirely the Pauline standpoint in emphasizing
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • by materialism, can find no points of contact with this John Gospel,
    • that the Christ event entered human evolution at a very special point
    • "of Galilee"? Because the important point to be stressed was
    • solely by the forces of the old blood ties. They were on the point of
    • whom Christ turned, people who had arrived at the point of understanding
    • not necessary to say more: the rest must be felt. But the point is,
    • which the latter is fitted to perform. The essential point is that the
    • to the point of being able to impart the kindling word to the nobleman's
    • committed in this life or in a former one. The point is that Christ
    • Already at this point,
    • is the point. The Gospels must be taken literally. It is simply a case
    • nucleus of a God: something divine. How often have we not pointed out
    • here points clearly and distinctly to karma, the law of cause and effect.
    • One point remains to be
    • elucidated. We have pointed out a number of isolated features tending
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • presentation in the Gospels we gather that the Baptism points to an
    • and up to a point he was master of definite magical powers in the old
    • through initiation to the point of being able to wield the forces, so
    • John Gospel carefully; for someone might take the standpoint of readily
    • still increasing. Yesterday we pointed out that in the sign described
    • occult basis. I pointed out that Schopenhauer was quite right in saying
    • Our point of departure
    • That is the point of departure of the Gospel according to St. John;
    • Christ. He alone could point to something that later Paul, through his
    • point for a consideration of the death of Christ, which we will undertake
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • embracing the whole world. The author of the John Gospel pointed this out
    • at this point we realize that it bears on all the immense complexities
    • all this to the Christ event; and from this point of view we must ask,
    • Looked at only from the point of view of external science, these things
    • principle. — It would be pointless to object here that in spite
    • point in human evolution.
    • wisdom cannot help man past a certain point in evolution. Something
    • point that would never have been attainable through the old wisdom.
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • important point in our studies — a sort of climax — hence
    • certain justification we answer, from our present-day standpoint, The
    • standpoint it is quite correct to say that if you cut off a piece of
    • in which this ancient heritage will have dwindled to the point where
    • them with poverty-stricken concepts. This trend in science points clearly
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • age which we have already discussed from various points of view. From
    • Up to this point all that
    • other than from the standpoint of the outer physical world. Death is
    • it past a certain point; and this condition could be counteracted only
    • Gospel. The time will come when people will point out that it is impossible
    • meant. But those who nowadays base their standpoint upon Matthew —
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • to this: at that point of time which our Christian reckoning designates
    • in them means understanding them from the vantage point of life.
    • Paul means, and his viewpoint is at once recognizable as the anthroposophic-spiritual
    • viewpoint; for it tells us that there is a spiritual world, and if we
    • not complain. I shall steel myself to the point at which these no longer
    • to the lowest point, which occurred when the intervention of Golgotha
    • the living, spiritual point of view can this come about: Far from making
    • Luther appears to have understood this point better than did the
  • Title: Materialism/Anthroposophy: Contents
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    • Significance of the year 1840 as point in time
    • century from the viewpoint of the changing life of the body; illness
  • Title: Materialism/Anthroposophy: Lecture I
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    • the point of view of spiritual science we are required at the
    • necessary for one particular point in time is carried over
    • viewpoint, the great differences in regard to the primitive
    • that clairvoyant people who, from the point of view of
    • light on this point. It happened at the beginning of the
    • Herbartian point of view, namely, that ideas form
    • when a person cannot come to the point of perceiving quite
    • prior to the point in time in the nineteenth century to which
    • viewpoint. I wished to place before you today what I have
  • Title: Materialism/Anthroposophy: Lecture II
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    • general, which calls for other viewpoints, but rather to
    • when, from a certain standpoint, we picture once more the
    • first of all, pointed out the fundamental difference between
    • processes of human thinking. I pointed out that it so
    • the point of being a realized Imaginative world, to be the
    • point that can be explained only by a direct view attainable
    • sort of experience we have in our mind, from the point in
    • limb-system, as I have pointed out already. Our metabolic
    • standpoint in regard to the human metabolism can be none
    • which points to the process of what occurs after death. The
    • developed, as I said yesterday, to a point of culmination by
    • forces of abstraction. It is from this point that it is
  • Title: Materialism/Anthroposophy: Lecture III
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    • pointed out that a significant developmental force in human
    • elevated to the point of gradually grasping the spirit, their
    • behind. I was able to point out that in the eleventh century
    • standpoint that must be designated as pre-Aristotelian
    • Europe, people advanced much later beyond the point the
    • already pointed out one. As human soul life was lifted into
    • found their way back to the point where they could have
    • certain sects of the first Christian centuries to the point
    • Christianity. One point, where almost everything remains yet
    • special form, was utilized to express the starting-point of
    • exposition, one point in particular stands out strangely. He
    • that points to the super-sensible such as anthroposophy tries
  • Title: Materialism/Anthroposophy: Lecture IV
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    • civilization. It is the turning-point that came about in the
    • form of astronomy, but now not from the standpoint of
    • physical astronomy with what dwells in his form and points to
    • Egyptian form, earlier Church Councils had already pointed
  • Title: Materialism/Anthroposophy: Lecture V
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    • referred to the significant turning point in the development
    • I pointed out that, on the one hand, this was the time when
    • indication of the significant change I have to point out
    • dogmatism, in the same way as the Gnosis — as I pointed
  • Title: Materialism/Anthroposophy: Lecture VI
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    • originated and that a significant and mighty turning point
    • Christian century. It was also necessary to point out how
    • different viewpoint.
    • consider this wisdom from the point of view of spiritual
    • developed the conception of the Grail. They pointed out that
    • point of turning Christ Jesus completely into an earth being,
    • torpid, in order to revive it again from this viewpoint. On
  • Title: Materialism/Anthroposophy: Lecture VII
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    • past few weeks. It has its point of departure, as it were, in
    • described from an anatomical, physiological standpoint, as we
    • especially important from the viewpoint I wish to assume
    • assuming our standpoint today in order to biographically
    • Richard Wagner in Bayreuth, pointing out in an
    • the falsehood that has arisen since the point of crisis in
    • have reached the point, as I mentioned already at the
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • underlying reason for this is considered from the standpoint
    • basically, the whole earth is involved. Our point of
    • grows and grows and reaches this point up here (pointing to
    • at that point of a unit. One thing has remained from this,
    • pointed out many times that our brain actually floats in the
    • experienced as weight. I have often pointed out that the ego
    • we say that an ellipse is generated by a point so moving that
    • its distance from a fixed point divided by its distance from
    • viewpoints, particularly during this lecture course.
    • words naming the numbers; or, from an artistic viewpoint, it
  • Title: Materialism/Anthroposophy: Lecture IX
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    • in particular to the decisive turning point of humanity's
    • terminology of later times, points to the Father, the Son,
    • to that turning point of European evolution in the fourth
    • As I pointed
    • arrived at a kind of culmination point in the nineteenth
    • not yet realize that a quite special point in time was
    • soul-spiritual standpoint? We have to focus on human nature,
    • viewpoints and shall do so again today from yet a certain
    • other standpoint.
    • Thus, if I would try to sketch this from the point of view of
    • spirituality. The culmination point of this spiritual
    • Now, however, after this point in time in the first third of
    • At this point
    • main point. In the future, everything else concerning world
  • Title: Materialism/Anthroposophy: Lecture X
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    • individual cultural epochs we have to point out based on
    • aspects, and throw light on them from a certain standpoint.
    • attained a kind of high point in the fourth Christian century
    • life in the way I outlined when I pointed to the sevenfold
    • standpoint, has no right at all to make itself felt, for it
    • education. And from a certain standpoint of imbuing thinking
    • with life — a standpoint we must nevertheless definitely
    • the Theosophical Society. It points to the great initiates
    • epochs, of world impulses. However, when the point is reached
    • pointed out repeatedly. What is living thinking? I shall take
    • matter has to be pointed out again and again, because insofar
  • Title: Materialism/Anthroposophy: Lecture XI
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    • Significance of the year 1840 as point in time of actual dawning of
    • Yet it also had to be pointed out that this trend that has
    • high point in that era of which external history has little
    • culmination point occurs approximately in the year 333 after
    • as a whole, matters had reached a point around 1840 where,
    • progressed to the point where it could cultivate this empty
    • first had to advance in their human condition to the point
    • bodies had reached the point where one could have said, or
    • have dawned. Therefore, at this point in time, the occasion
    • nations of modern civilization actually meet this point of
    • purely external viewpoint, How did this Anglo-Saxon nation
    • arrive at this point in time that is the most significant one
    • the intellectual soul reached its highest point, its
    • them until a point in time when the results of modern
    • people of our time. The point is not to judge people by the
    • this point in which the consciousness soul was to have its
  • Title: Materialism/Anthroposophy: Lecture XII
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    • nations for the significant point in humanity's development
    • all, it is true that the middle of that century is the point
    • their activity. But as I already pointed out yesterday, they
    • We shall see how a light that clearly points to the
    • They indicate this point in time; they indicate it as that
    • certain, different viewpoint, I have described that on
    • the point from which Locke proceeded, this way of thinking
    • gathered from this viewpoint that the divine element can only
    • from another viewpoint and which represent the ahrimanic
    • of commercial and industrial life and collides, as I pointed
    • typical of the Anglo-Saxon people. I have often pointed out
    • indicating how significant a point in humanity's evolution
    • pointed to Rome, even to the fact that the Pope —
    • over modern civilization. The culmination point of these
    • from spirituality; the last point of what had been intended
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • again reach the point where some recognition can be gained of
    • respect I want to point out a number of things today.
    • did in antiquity; the point is that we have to free ourselves
    • the moon, Mercury has its target points more in the inner
    • nature. We can do that only when we develop to the point of
    • dear friends, the point is that we must bring it about in our
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • from outer points of view, we shall bring these cosmic events
    • century was the culmination point of this development. I have
    • that one day the moon will reunite with the earth. The point
    • far away from that point in time. As you know, humanity as
    • continues up to a certain point in life. At the time of the
    • certain manner by the time this point is reached. We must now
    • point is to lift the comprehension of color out of the
    • the plants, something we had occasion to point out during our
  • Title: Materialism/Anthroposophy: Lecture XV
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    • When such a matter is discussed, one is obliged to point
    • point in human evolution as the one in the fourth century,
    • point in human soul life occurred also during the nineteenth
    • culmination point of the development of human reason. With a
    • These then reached their highest point of development in the
    • of a similar content from that period. From Rome's point of view
    • described from the spiritual standpoint. It depicted how
    • point out something extraordinarily characteristic for what
    • but as angels! The reason for pointing this out is that I am
    • interesting cosmic secrets from their viewpoint, but they
    • instincts. With his special kind of insight, he points to
    • as I have pointed
    • evidently points back to something greater and more direct. I
    • understand from a certain viewpoint what it should actually
    • standpoint of spiritual science. These views are very much in
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • experienced a change at the point in time indicated above.
    • pointing to the bread — and “This is my
    • blood” — pointing to the wine. This content of
    • the point of departure for the influence of the divine
    • point before it is transformed into blood. For it is only
    • an archangel. The significant point is that the spiritual
    • scientific viewpoint as we have done yesterday and today.
    • corroding crust of the earth. He points to certain regions on
    • the point, my dear friends. We no longer need to be misled by
    • Erigena to you. Secondly, I wanted to point out that the ways
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • Transition in the fourth century from the viewpoint of the changing life
    • the turning point in Western civilization in the fourth
    • we will consider from this standpoint how the study of nature
    • saying I have characterized often from this viewpoint:
    • the soul element intervenes. It intervenes to the point of a
    • occurs. Then, at some point in the body it will be evident
    • elements the Greeks spoke about. We have arrived at the point
  • Title: Driving Force: Lecture I
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    • the point at which, in respect of these pre-earthly forces,
    • life. True, this lowest point is not reached until the
    • in words that points to a spiritual life. The materialism of
    • and recitation we have even come to the point where the
    • language to its present condition has reached a point where,
  • Title: Driving Force: Lecture III
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    • point out that it would be just as possible to write a
    • inhabit in sleep, we must begin by pointing out certain
    • already discussed this event frequently from the point of
    • our viewpoint not in the physical and etheric world but in
    • which I have often portrayed from the one point of view took
    • from the viewpoint of the super-sensible realm.
    • whereas in discussing the point of view of the super-sensible
    • have something definite to point to in the historical
    • the point in human evolution when men's outlook into the
    • point I am trying so insistently to make clear? It is that
    • time for man to evolve to the point of being able to take
    • point where he is able to rediscover what was lost long ago.
  • Title: Driving Force: Lecture IV
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    • point in world history that we have for some time now
    • middle point of the period during which the Spirits of Form,
    • individuals do not reach this point; they take over the
    • From the viewpoint of earthly existence we can look simply at
    • viewpoint we learn to know a human personality as he lives on
    • the Earth. If, however, we adopt the other viewpoint, the
    • super-sensible viewpoint, we can recognize in what way such a
    • personality is a messenger of the spiritual world. In point
    • viewpoints which I have already spoken of here on the subject
    • and peoples from the viewpoint of the super-sensible
    • after the scraps. ... If one begins at that point and
    • been indicated from yet another point of view.
  • Title: Driving Force: Lecture V
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    • actually stopped short at this point in their search.
    • points of view I have often told you that man learns, on the
    • Points‘. He then finds followers who regard Woodrow
    • Wilson's Fourteen Points as a splendid gift to the world!
    • what were these Fourteen Points? They were something flung to
    • different nations. The Fourteen Points were directly inspired
    • significance of Woodrow Wilson's Fourteen Points, because
    • nature of a camel he can still gather the important points
    • Movement and one of the points where modern education must,
  • Title: Driving Force: Lecture VI
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    • well-known point of time in the 15th century, our thinking
    • developing his physical body; then comes the point where he
    • through knowledge of substance — in point of fact he
    • as I have often pointed out, the plant would not be able to
  • Title: Driving Force: Lecture VII
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    • about them from a point of view to which less attention has
    • life at that time which, as I have often pointed out, takes
    • have been regarded as exceedingly boring! And in point of
    • starting-point for a study which you will find presented in the book,
    • one of the points where we are shown how Anthroposophy
  • Title: Building Stones: Synopses
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    • standpoint. The origin of the Gospel teachings to be
    • turning point in the history of Western thought. The
    • Golgotha central point in human evolution. The
    • that the old order was doomed, that a new turning-point
    • turning-point in human evolution. The policy of
  • Title: Building Stones: Lecture One
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    • a subject that I must touch upon once again from the point of
    • interpret Christianity from a spiritual standpoint, a
    • standpoint which in the course of centuries has been more or
    • further details at the moment, for my point of view is
    • point of view we shall have to assume that the origin of the
    • be assigned to them. You know that from the standpoint of
    • Science. There are many pointers which indicate that these
    • versed in the Old Testament from their own standpoint, they
    • point of view of Saint-Martin we shall find that his book
    • we are to arrive at a valid point of view which is rooted in
  • Title: Building Stones: Lecture Two
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    • the main points for consideration. I mentioned on the last
    • pointed out in my last lecture, the abolition of the spirit
    • standpoint of the tripartite division of man if we recall how
    • the point of obscurity. In his controversy with Eduard
    • of these Mystery Cults. It has been pointed out that what we
    • Golgotha must be regarded as the central point in human
  • Title: Building Stones: Lecture Three
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    • Gospels from the occult standpoint are increasingly of the
    • the Gospels from the standpoint of Spiritual Science. Now
    • those who study this miracle of healing from the standpoint
    • anchorites. John the Baptist is a case in point. We are told
    • At this point
    • of natural laws. Everything is seen from the standpoint of
    • conception of the Gospels from the standpoint of Spiritual
    • evolution a plant bears seed, so too at a certain point of
    • how, at a definite point in time, Earth evolution was imbued
    • Mark Gospel, for example, was a case in point. When Christ
  • Title: Building Stones: Lecture Four
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    • physical conceptions and I have already pointed out that they
    • soul. Those who study nature as it is from the standpoint of
    • the herbaceous plants. I pointed out in my previous lecture
    • this point of view we can predict to a certain extent the
    • probe deeply enough to a point where, as was the case with
    • epoch is moving; it is a pointer to the future. For the
    • feels impelled to speak from a Christian standpoint and then
    • future when I pointed out that those who recognize other laws
    • was pointless simply to teach, “Thou shalt not
    • there would have been no point in adding to the passage about
    • point of view of the practical world these injunctions of
  • Title: Building Stones: Lecture Five
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    • at a different point of view only if we are to some extent in
    • point of view, then we see the pre-Christian era in such a
    • then intervenes which indicates a decisive turning-point, the
    • most decisive turning-point in human evolution. And they also
    • Mystery of Golgotha as the decisive turning-point in the
    • case in point which betrays the sense for “truth”
    • standpoint of Spiritual Science, but also to what can be
    • Golgotha is a decisive turning-point, the frontier between
    • Initiation, and up to a certain point in time this training
    • old order had come to an end, that a decisive turning-point
    • that Roman law which from a Christian point of view is
    • standpoint. His views on Christ were coloured by his own
  • Title: Building Stones: Lecture Six
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    • a purely superficial standpoint. These deeper spiritual
    • centuries in Europe from a certain standpoint will be able to
    • event. I have already pointed out that the Gospel report that
    • good idea of what happened at this decisive turning-point in
    • turning-point in the history of the world had now been
    • known to the world that the turning-point in world-history
    • deeper meaning but they felt that the turning-point of world
    • only be construed as referring to the turning-point of world
    • standpoint.
    • turning-point of world history an event of a spiritual,
    • actually came to pass. I pointed out recently that the deeper
    • city should coincide with this turning-point in world
  • Title: Building Stones: Lecture Seven
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    • determined by the clash of contending forces. I pointed out
    • refuse to read the Gospels from the standpoint of the age to
    • less were a necessity from another point of view. In the
    • affair must be regarded from a spiritual standpoint; it was
    • point of view in mind, we can appreciate at its true worth
    • studied these questions from this standpoint have come to the
    • was appointed librarian of propaganda.
  • Title: Building Stones: Lecture Eight
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    • external point of view one can say that in the early
    • post-Atlantean epoch only. They had reached their high point
    • Eleusinian Mysteries that had reached their high point
    • ancient cults from certain points of view; this is of far
    • commentators, whenever Aristotle is on the point of
    • the present time. The only person who forcefully pointed out
    • karmic necessity (a necessity from a certain standpoint only)
    • Aristotle's logic and psychology from the standpoint
  • Title: Building Stones: Lecture Nine
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    • left with a feeling of disappointment because I realized that
    • present a particular point of view. Everyone today who has
    • lecture yesterday. I pointed out that the forms of Christian
    • only from a superficial standpoint we shall be unable to
    • the point of madness by the chaos and confusion of the second
    • Spiritual Science. I simply wish to point out how difficult
    • with a penknife — doubtless points of similarity can be
    • to point out that one can only carry this analogy through if
    • “The Ideas of 1914”. I pointed out how he
    • they should be disappointed. His idiom displeased them. For
  • Title: Building Stones: Lecture Ten
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    • point of view of the present day — and will also be
    • from the standpoint of Spiritual Science we must realize that
    • through the senses from without. Swedenborg points out that
    • standpoint, the primacy of physical influences, the
    • human evolution, first of all up to a decisive turning-point
    • — and this turning-point was the Mystery of Golgotha.
    • century? Faith, he says, is our starting-point — the orthodox
    • unjustified. Anyone speaking from the present standpoint and
    • with the facts, for I pointed out in my last lecture that the
    • in specific cases, because other points of view must be taken
    • State has appointed an expert in these matters and so we must
  • Title: Therapeutic Insights: Lecture I
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    • we stand on a given point of the earth, we press down upon
    • that place; when we move to another point, we press down upon
    • months from different viewpoints) we first have all that is
    • the extraterrestrial cosmos. I have often pointed out to you
    • pointed out once how the inner soul lawfulness is based upon
    • point at which the sun rises in spring moves forward in the
    • again at its original point is 25,920 years. This is the
    • ancient Greeks in order to point out how in other eras the
  • Title: Therapeutic Insights: Lecture II
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    • the point of view of Imaginative cognition, would have
    • rhythm, streams into every point in space from extra-spatial
    • I pointed out to you how the ancient Greek formulated the
    • have pointed out to you concerning the human being. Take the
    • point of view of their egotism — whether or not they
  • Title: Therapeutic Insights: Lecture III
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    • point of view; but when we perceive something as abnormal or
    • abnormal from one point of view is from another point of view
    • diseased if we consider them from the standpoint of human
    • different point of view; then we can approach its essence.
    • This point of view is found when in the course of development
    • itself in a hallucinatory life of consciousness always points
    • the point of incorporating this pressed-out primal substance
    • holiness if we point out his foundation. Take, for instance,
  • Title: Therapeutic Insights: Lecture IV
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    • inner being, there arises — as I pointed out yesterday
    • liver organization, and so forth. You reach a point, looking
    • This is the point to be considered.
    • see concretely now what I pointed out yesterday in
    • receives us. Up to the middle point of the period between two
    • incarnations — I have called this point, in one of my
    • the standpoint of ordinary life. Let us take a striking
    • prepared in this one, but we can point directly to the vessel
    • would like to close these considerations by pointing out to
    • in their own language, so the word of Christ Jesus also point
  • Title: Therapeutic Insights: Lecture V
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    • this memory, however, for our soul life. I have often pointed
    • stage back to the point when the vision appeared. One returns
    • to this point. The vision cannot appear directly; rather one
    • organs of the human being: this is the point of reflection,
    • Intuition has existed for some time, we are at the same point
    • human being is continually a point of attack for Lucifer from
    • the side of will and a point of attack for Ahriman from the
    • we were finally to arrive at the point toward which Ahriman
    • impossible, if you take this viewpoint, to educate man from
  • Title: Things Past and Present: Lecture I
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    • its worth as we approach it from the spiritual artistic point
    • will never be able to understand things from the standpoint
    • them from this standpoint.
    • — that is the important point.
    • Jesus Christ Considered from the Psychiatric Standpoint.
    • Here you have the standpoint of modern evolution which is the
    • standpoint which the Theosophists think they are duty bound
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • from the spiritual point of view one can ask the following:
    • enclosed within the skin; whereas you are pointed to the fact
    • birth, we must make many points of view valid for ourselves.
    • viewpoints valid so that gradually a comprehensive
    • the standpoint of the materialistic world conception you
    • I had already pointed in the year 1900
    • examples, however, I am just pointing to Karl Christian
    • spiritual scientific point of view, then they will be able to
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • the high point in external life and she stood in a very
    • they depicted how the present forces point to certain future
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • like to point out that it is especially significant when pure
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • such brotherhoods. Thus, one can say that as a middle point
    • point in a certain connection in these occult brotherhoods.
    • March. Thus the establishment of the point of time of the
    • does not depend on what we think, but the point is, are our
    • standpoint of Prussian patriotism. He attempted to represent
    • scientific standpoint. Naturally he could only bring a
    • These people depart, the point of the program cannot be
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • exercises right up to the point of his execution. He was very
    • “Utopia” from the standpoint of ordinary
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • the turning point of the 4th to the 5th post-Atlantean period
  • Title: Things Past and Present: Lecture X
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    • illustrate Rudolf Steiner's point as to the sort of attitude
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • point. In the case of the animal we have seen the middle
    • point of the curve was the middle point of the earth. However
    • in the middle point of the curve that we draw through the
    • spinal column of man, there you have the middle point of the
    • curve passing through his spine has its center point in the
    • center point in the earth. Therefore man is connected with
    • them. And the City of Loos points out the fact to us that
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • existence. From various points of view, we have mentioned
    • Helsingfors where I pointed to the immensity of the deep
    • who, from a certain point of view, could be called a real
    • correctly precisely from the point of view of spiritual
    • completely described in the Koran to the point where it says
    • figure who stands in the centerpoint of this Mystery of
    • esthetic point of view, this work is just an imitation, a
    • is just a gesture, a pointer. Mauthner does not have the
    • confusion and people have arrived at a point in their
    • especially clever because he points to the fact that bishops,
  • Title: Fall/Darkness: Contents
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    • cannot succeed — yet a true spiritual-scientific viewpoint will
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • anthroposophy. People have not yet reached the point where
    • without even a notion of the thoughts and ideas that point to
    • catastrophe broke on the world I pointed out that when we
    • shall have to point to real facts through which ahrimanic
    • was pointed out somewhere that something might soon happen of
    • The point is, it may actually cause no harm at all to have
    • people's thinking stops at the very point where it should be
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • the point where it is fully evident that modern people simply
    • this before, from other points of view — that human
    • plane. We have to look at this from many different points of
    • deepen insight into nature in its spiritual aspect to a point
    • never reach this point, however. They will continue to look
    • a point where people only reach the age of 27, if this is
    • another point of view from which it is apparent that
    • come to a key point in his life, to such effect that the
    • this would be a key point in the life of an individual who
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • came back; he had been given an appointment for later on. So
    • surprised if there is opposition. We might take up the points
    • no longer feel inclined to take up the points that our
    • effort than to take up the points the opposition is making.
    • pointed out. But it is necessary to consider them with
    • scientific interest. From the scientific point of view it is,
    • poisonous plants, but one has to find the right point of
    • be to point out something like this. But there is no need for
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • if you take the pendulum to this point, to one extreme, and
    • then let go, it will go to this point to find its
    • it has reached the lowest point does not stop there. The
    • instinct, point to the need which exists to know the devil
    • have their own point of view, they do not need to be
    • revealed to them, they have their own point of view. And
    • attended lectures on philosophy — he has his point of
    • has put it rather nicely. She points out that in the period
    • the modern bourgeois point of view. One does not have what it
    • atoms, each with his own point of view, with no one able to
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • age both the earth and humanity had reached their midpoint.
    • not yet reached the point, however, where they can really be
    • Viktor Scheffel from the psychiatrist's point of view, on
    • Nietzsche from the psychiatrist's point of view, and on
    • Conrad Ferdinand Meyer from the psychiatrist's point of view.
    • purely medical point of view they are, of course, correct;
    • possible to do something else from a purely medical point of
    • of a drug. Taking a ‘sound point of view’, people
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • point. The thoughts coming from the world we perceive with
    • quality of images which pointed to the future. Just as memory
    • relates to the past, so the images pointed to the future,
    • joke. The point is that some ideas mean one thing in the
    • possible in the field where educators are appointed for both
    • It will therefore be necessary in future to appoint teachers
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • point of view; we must know he lived a short time after the
    • things really point to something which is very widespread
    • materialistic point of view are eminently right —
    • though the point of view is based on the senses and hence on
    • muster what has become of you — up to a certain point
    • point of view of anthroposophy and you will find this to be
    • pointed out that children cannot understand everything. From
    • or professor of economics or politics and were appointed to
    • reality dreams always point to the future. Yes, it is indeed
    • no point to this, however. Only the realities of life have a
    • point to them, and they are given by life, not by our
    • it is pointless to say: And why did he tell you this?' He
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • wrong. The point is that what is happening on earth can
    • happening in reality! What is the point, ask you, when such a
    • situation arises? The point is that we must draw the right
    • strong point of saying these things to people today, but
    • whether they will also take it as a strong point is another
    • West and East with you from all kinds of different points of view,
    • pointing out, for
    • may also be true, though from a different point of view.
    • point of view — or ideal, as people also like to call
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • truths which we already know from certain points of view, but
    • especially in the 1840s. I have pointed out that this was the
    • time when the materialistic point of view came to its peak,
    • in the event of which I have just spoken, we have to point to
    • else. We can point to something which you know already from
    • future evolution of the earth, and from the physical point of
    • to use the point at issue as an analogy, therefore. I should
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • point: The ahrimanic powers which have taken hold of the
    • reality, but it points to the future.
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • where this is leading. The point is to fill the souls of
    • and a whole specialist field, the sphere of law. The point is
    • future from the point of view of spiritual science -to bridge
    • from a different point of view than that of everyday journalism
    • Reformation is discussed from different points of view in
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • another point where we have to be watchful. In particular, it
    • get to the point where they are prepared to accept such
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • turning-point in the evolution of modern cultural spheres
    • which came in the early 1840s. This was the turning-point
    • point in time. It would have been the means by which people's
    • clever from the materialistic point of view that they fall
    • I have pointed out that
    • Christ and the Gospels from this point of view. Two
    • tremendously interesting, for it points directly to what
    • Woodrow Wilson from the point of view of spiritual science. I
    • different from what it means today. Goethe's viewpoint
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • point had come where certain retarded Angels made the attempt
    • world again know about these things; they have the point of
    • Superficial historians may well disagree, but it is pointless
    • science for people who take the materialistic point of view,
    • reality. The point is that we should not tell them anything
    • major change came at that point in the nineteenth century.
    • in order to explain these events, but only if we point to
    • Press, is designed to point not to the realities but to
  • Title: Memory and Habit: Lecture I
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    • that memory begins to function at a certain point of time during our
    • earthly life and that experiences occurring before this point of time
    • are sunk in oblivion. We can therefore say that from a certain point
    • world from any particular point of view, we must constantly remind
    • pointed out this mistake from many different points of view. Physical
    • we have reached a point where I will again draw attention to something which
    • the point of misunderstanding the word. Goethe shows us in this
    • first and the second parts of Faust, up to the point where he
    • point of great significance.
    • whole point is that we shall learn to recognise the impulses which
  • Title: Memory and Habit: Lecture II
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    • come to the point of being put into words and thus communicated to
    • have not actually formulated a thought to the point where it can become
    • idealism we must evolve to the point where we become aware of our
    • even then we need never cease to study it from still other points of
    • starting-point, imperfect though it may be, in order that these
  • Title: Memory and Habit: Lecture III
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    • ourselves at this point of the way in which the outer form and figure
    • I must point out,
    • that points, in germ, to organs of speech? Do not the gestures of
    • draw attention to such things, pointed to this very example of the
    • environment, up to the point of the existence of man as a complete
    • everything. The point with Ahriman is always the effect that will be
    • way that when it comes to the point of communicating them he
    • Beautiful myths of the different people point to this unconsciousness
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • form an indispensable part. Many salient points appear,
  • Title: True Nature: Summary of Contents
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    • reaches the point where the same Divine Being takes human form.
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • self to its highest point, for only through the sturdy
    • all human beings living at that crucial point of time had persisted
    • what was at stake at that point of time and knew what it signified
    • with those whose minds are obviously deranged. This point of time
    • the data of genuine spiritual knowledge point to this age —
    • back into the past we come .to that point of time in the evolution of
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • point in evolution where the same Divine Being whom the Abraham-epoch
    • this subject from the spiritual-scientific point of view it must be firmly
    • can be indicated as a point of time when humanity was
    • consciousness gets to the point of declaring Spiritual Science to be
    • point is that Paul had not been convinced by what he had seen physically
    • Event is not confined to one point of time only. In the case of Paul it
    • themselves good Christians, but in point of fact they are
    • most momentous turning-point in the evolution of humanity at the dawn
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • indications point to the fact that if a man is to be the central point
    • particularly necessary now to point out the inner experiences
    • submitted. Even on this point — as on many others we shall come
    • We must take the clarity of thinking as our starting-point; but
    • essential point is that he should never relax his efforts. A moment
    • required to raise an arm or point a finger. We come to know a
    • come back to our starting-point, so it will be an advance in our
    • pointed out, this is much more difficult than the blotting out of
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • then comes to the point where his previous abstract, purely ideal
    • As I pointed
    • have reached the zero-point where nothing can be heard.
    • absolute peace of the zero-point of silence, but it would go further
    • zero-point of peace, we are then so deeply in the spiritual world
    • only by developing to its highest point a faculty which, in our
    • reach a point where soul and spirit break loose from the bodily and
    • the point when, for example, we lovingly follow each stage in
    • the peace which lies beyond its zero-point. You feel the suffering on
    • point only, and he discovers an inner urge to unite this inner self
    • laws of nature in which he believes, and from there it must point the
    • life of man. Today, Initiation-knowledge must point back from nature
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • point of perceiving super-sensible facts for themselves, and actually
    • those used in ordinary life. The point is that a student of Spiritual
    • given two points, A and B, the shortest distance between them is a
    • If at the point A one thinks of going to B, this very idea suggests
    • each single point to keep in the same direction, is hardest and
    • between two points is the longest way. So we have this
    • points is the shortest, whereas the direct way between two points is
    • Thus it was incumbent upon the wise men of the Mysteries to point out
    • two points, and we must do likewise for everything else. And just as
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • hand it is extraordinarily difficult, from the standpoint of higher
    • arduous. Finally, he reaches a point where he can go no further; huge
    • dramatic standpoint both deal with an undertaking that begins well,
    • point of view of ordinary consciousness. The dissolving of a salt in
    • dilettanti. Even from the standpoint of Spiritual Science the great
    • it points to the confused thinking that comes in. It has been called
    • to a point where — if as present-day men we are investigating these
    • point of view of what is revealed to us on the path I have been describing
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • which I have already said something, pointing out that they should not be
    • point to which these lectures have brought us. All that in his ordinary
    • point we have now reached. Only now can I speak of how a man,
    • to the point where man's relation to the world has to be grasped,
    • accordance with its conditions. We will take a case in point. Someone
    • experienced during a walk and the point of it is that it gives
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • distant point in physical space — though now, with Imagination,
    • they reach a point where they can make no progress but only go round
    • that point with conscious Imagination, the further past lights up in a
    • was not there, at least in some primal form. So that, from the standpoint
    • From the point of view of the subjects discussed, this course may be
    • pointed out in various ways how necessary it is that we should be able to
    • now is the historical point of time when a striving to regain what
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • to sleep — all things, as I have already pointed out, become
    • the forces of the Earth. The moonstruck person, however, points
    • sleep-walking state points both to the past and to the future in the
    • the Moon. That is what we are shown at this point in the relation of
    • Sun, Jacob Boehme had — precisely from the point where the visual
    • from behind the point where a barrier arises when we fold our right
    • enabled him at a certain point in his life to look in his own way
    • given from different points of view, the sequence has to be changed,
    • change in accordance with our point of view.
    • according to the various standpoints from which they have to be
    • contradictory, as from different points of view they often
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • etheric and physical bodies. The point is that the experience has to
    • is not the point. As soon as we enter the Imaginative world, the third
    • explanation which misses the real point.
    • points of view I have described this going back through a quite different
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • the point of time at which we started.
    • points to the truth. In fact we have accomplished the first revolution
    • to complete these rounds of the wheel until we reach the point, in
    • into a single point within ourselves — when everything we first
    • symptoms which can show us how, from the spiritual standpoint, we
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • Moon-existence and the spirits belonging to it. As I pointed out
    • being has passed through this realm of the Moon, it is then his appointed
    • for its central point, this spiral movement now takes a man a further
    • it to be a gathering of beings pointing to the past evolution of the
    • gathering of those Beings who point to the future of Earth-evolution
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • you will find described from another point of view. He is
    • from another point of view in
    • one point of view, and then another correct judgment from a quite
    • different point of view, the two judgments are inwardly in
    • judging Spiritual Science from the ordinary standpoint of to-day will
    • they no longer have the power to help themselves. At this point the
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • I have pointed out how a Saturn-evolution, a Sun-evolution, a
    • a downward trend. They have a kind of central point in the heart, and
    • walking, speaking, thinking, points us back to previous stages in the
    • does all that a man has experienced in his thoughts point us first of
    • the thoughts of men point towards the Jupiter stage in the evolution of
    • points to something further. Just look in this booklet at the accurately
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • impulses of the past, he reaches a point in his evolution when he can
    • to the gaining of human freedom. This point of time, which in a
    • At this point
    • know that I have often pointed out, from spiritual perception, how it
    • a certain point, and will then spring back, so light goes only to a
    • certain point and always returns. It does not only expand; it is also
    • occult teachings, but is never brought to the point of being shown
  • Title: Jeshu ben Pandira: Lecture I
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    • thought-life he has something which points to the higher worlds. What
    • From this point of view it is interesting to reflect upon man's
    • Here we have to point out that, in the epoch which lies behind us,
    • humanity, upon arriving at this point of time, have reached the epoch
  • Title: Jeshu ben Pandira: Lecture II
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    • something which points to a future destiny, not to one already
    • his soul that seems at the point of being extinguished or is in a
  • Title: Social Forms: Cover Sheet
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Contents
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    • the impulse for freedom; and viewpoints on the forming of healthy social
  • Title: Social Forms: Foreword
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • Viewpoints for the forming of a healthy
    • things from everchanging viewpoints; thus, conviction
    • conviction becomes firmer, the more flexible the standpoint,
  • Title: Social Forms: Notes
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Back Cover
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    • initiation and the impulse for freedom; and viewpoints on the forming
  • Title: Social Forms: Lecture I
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • practical teaching impulses arising from the viewpoint and
    • were at the point where they were able to write a report card
    • point that really matters. It is just the predominant and
    • is a characteristic of our times, as I have often pointed
    • often pointed out to those who have been attending my
    • point where he wants to seek for matter in the moving
    • and so on, which are resting points in the phenomenon. Some
    • to be points of energy and are proud of the fact; others,
    • of unhealthiness. We must point to a definite sickness of
    • They are just the very things that point us toward material
    • our inner being. This brings us to the point where we can
    • comprehensive point of view, it is the body's metabolism that
    • indicate a corporeal indisposition. It points toward
    • literature, in order to point out to you how serious from a
    • certain viewpoint matters can become when, leaving the
    • speaking and the following is pointed out: Everything that is
    • spiritual scientific standpoint. Things become serious, yet
    • is the reality to which this Maya points?”
    • world (see drawing, red), but everything in it points toward
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  • Title: Social Forms: Lecture II
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • spiritual-scientific standpoint, is not so much concerned
    • fifteenth century, mankind reached a point where, in a sense,
    • logical standpoint. It may not say that materialism is
    • raised with the necessary earnestness to the vantage point of
  • Title: Social Forms: Lecture III
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • content of the words to the point where they are understood.
    • the spiritual standpoint. I have mentioned it many times. If
    • place this viewpoint before you today in order to convey to
  • Title: Social Forms: Lecture IV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • Therefore, the point is not to shut our eyes to the
    • unimportant events, however, frequently point to something
    • pointing out a certain contradiction that I have often dwelt
    • existence, and that from a cultural and historical point of
    • majority of people today. The point is, therefore, that, on
    • have reached the point where even theology has grown
    • from whatever his standpoint happens to be, wishes to become
    • have, however, only just reached the point in the stage of
    • should like to summarize in turn from a number of viewpoints.
    • the abstract chatter concerning monism misses the point of
    • the spiritual-scientific standpoint — namely, the
    • this continues to a certain point. I shall indicate that here
    • psychology, beyond this point and polarically differing from
    • have recently pointed out,
    • capable of taking a completely different viewpoint from that
    • ought not to adopt the humanly arrogant standpoint and say:
    • pointed out that the tragedy of modern materialism is that it
    • point. What does matter is that one learns in substance
    • concerning matter is intelligent and really to the point.
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  • Title: Social Forms: Lecture V
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • matter of what standpoint one takes. However, if you consider
    • become real, factual. This is the essential point towards
    • something that still points to human qualities. Now we go so
    • than this standpoint.
    • experienced as right or wrong. From that point, still further
    • find ourselves at a most important, decisive point. Most
    • starting points that are nothing but what is put out by the
    • forecast. Naturally, people point to these matters
    • indication has now been given of what has to be pointed out
    • an opinion in accordance with the spirit. These points must
    • certain starting point of our human evolution. Whole groups
    • then descended to its lowest point, and will ascend again
  • Title: Social Forms: Lecture VI
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • relation to the inner world of the human being and I pointed
    • science points out from the most diverse directions. We have
    • I have pointed out from a number of viewpoints. Instead,
    • point is that true spiritual science guides the human being
    • urged us to enter the church and, index finger pointing
    • At this point,
    • put in here two points taken from life that once again showed
    • basically he is quite correct in pointing out: If anything
    • when one judges it from the standpoint
    • to view it from the spiritual standpoint. The life between
  • Title: Social Forms: Lecture VII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • number of viewpoints, I have referred in particular to the
    • should like to point to such differentiations from yet
    • another standpoint.
    • At this point,
    • affairs came to the boiling point, they even turned to
    • to roll out Woodrow Wilson's Fourteen Points. Thus, in recent
  • Title: Social Forms: Lecture VIII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • civilization. Yesterday we had to point out that the Oriental
    • statement which I pointed out to you yesterday: “The
    • which the Oriental had. One can reach the point of saying, as
    • Finally, it rises to its highest point when it reaches the
    • the earth. And the following must be pointed out. Up to now,
    • human being of the Middle, we reach the point of really
    • the point at some future date when this building, still
  • Title: Social Forms: Lecture IX
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • that have always been the high points of all striving for a
    • Therefore, from the spiritual-scientific standpoint, I must
    • experience of the human soul at this middle point is a
    • be necessary at this point in time — which is perhaps
    • the standpoint of present-day science, there is actually
    • sunk down to a low point such as I described to you in regard
  • Title: Social Forms: Lecture X
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • number of viewpoints; today, I shall refer to them again from
    • yet a different point of view.
    • mankind has reached the point of looking at itself, so to
    • at this point. What establishes itself there is, first of
    • reached the point where a person will only accept as
    • particular insight which he, based on his viewpoint in life,
    • impulse and therefore, from his standpoint, he is quite
    • quite pertinent remarks at one point, for instance, about
    • the standpoint of pure materialism. The spirit concealed
    • constructive new direction. It is, however, as I pointed out
  • Title: Social Forms: Lecture XI
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • the universe. If he is considered from the viewpoint attained
    • spirit. As I pointed out yesterday, however, the spiritual
    • from the social standpoint, from that of the group, it works;
    • the starting point for greater conflicts. Now people continue
  • Title: Social Forms: Lecture XII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • ourselves gradually from the most diverse points of view with
    • new viewpoints; thus, conviction increasingly gains in
    • I have pointed
    • pointed out here how considerably this spiritual life of the
    • forth in a way that points to the highest spheres of which
    • at it from the Darwinian standpoint — we find the
    • great chasm that I have characterized from so many points of
    • reached the point where it states that we are surrounded by
    • body; as far as this viewpoint is concerned, the plant
    • depict it from another point of view.
  • Title: Social Forms: Lecture XIII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • tried from a certain angle to point out the need for a
    • the social order from the viewpoint of the rights sphere
    • point where we apprehend nature with abstract concepts. We
    • been discussed by me from other points of view appears again
    • has often been pointed out. The spiritual element that is
    • has been able to arrive at a certain point in his evolution
  • Title: Social Forms: Lecture XIV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • Greco-Latin time. Now humanity is on the point of lifting the
    • hierarchies. Now we have reached the point where the earth
    • have already pointed out in these lectures, the quite
    • understand one another on this particular point! With the
    • tyrannical point of view or from a democratic one. How are
    • teachers is alive. Here you have the point where life enters
    • have discussed this from the most varied points of view.
    • his 150th birthday. Today, we are at a point where the world
    • souls as we experience and feel the point in time at which we
  • Title: Social Forms: Lecture XV
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • say that the human being has reached the point of grasping
    • everything from a certain absolute standpoint, a standpoint,
    • the whole world context; by adopting an absolute standpoint
    • at any given moment of this life; by assuming the standpoint
    • epoch, which sets out from this standpoint, and the past
    • gain some starting points for a real study of the present,
    • evolution, and how we gradually arrived at the point of
    • wanting to judge everything only from an earthly standpoint.
    • compulsory labor is being opposed, what are the viewpoints
    • too conceited to abandon absolute standpoints which assume
    • investigate it in regard to the standpoints which I have
    • take into consideration more than the singular standpoint of
    • absolute judgment on all sorts of matters. From the viewpoint
    • Therefore, one must point out that it was not so very long
    • starting point for other aspects.
    • certain jaded standpoint, one says, for example, “Oh,
    • certain point of view, one certainly need not give much
  • Title: Social Forms: Lecture XVI
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • pointed this out — that people will say, “I never
    • laws of human evolution point in a different
    • words point like gestures to the essential reality lying
    • reconstruction, we speak from the above-mentioned viewpoint.
    • human civilization, as I have pointed out.
    • express themselves in dreams point to a deeper spiritual
    • up to a certain point, then, he suddenly stood before an
    • with joy. Suddenly, when he reached a certain point in the
    • does one also occupy an intellectual standpoint in regard to
    • reached the point in human evolution where, out of sleep as
    • reason. But the point is that we now live in an age where we
    • Golgotha into the central point of human thinking and
    • this comprehension of man's nature, arrives at the point of
    • thought that bodies possessing volume point back to an
    • have often pointed out, they present the physical body as
    • standpoint. Everything that has been written about it suffers
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • lecture cycle in Vienna, which were intended to point to what
    • considered the matter from the viewpoint from which,
    • birth and death and points beyond the merely sensory world
    • find the opportunity in the next few days to point to a
    • what I have said was merely mentioned in order to point out
  • Title: Social Forms: Lecture XVII
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    • initiation and the impulse for freedom; and viewpoints on the forming
    • the viewpoints of spiritual science will have taken hold of a
    • from that standpoint, get some idea of the change of views in
    • theoretical standpoint; one should speak from the standpoint
    • "immortality" of the human soul, we point to the fact that
    • "“immortality” points to postexistence? Why
    • forming the body, and the culmination point of its activity
    • the point of saying: There is the sense world; in it work
    • from this point of view at the lies of today's world. We hear
    • two viewpoints together — this is the great lie in our
    • unconditionally point to preexistence, to a life before
    • right and wrong they spoke from the standpoint of logic.
    • viewpoints there existed yet another in all the old cultures.
    • viewpoint in the logical sense that it was “true”
  • Title: Symptom 2 Reality: Synopses
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    • standpoint of the Consciousness Soul. True reality lies
    • concealed behind events. The great turning points in the
    • as pointers: one must look beyond facts to ascertain their
  • Title: Symptom 2 Reality: Notes
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    • ‘Fourteen Points’ as basis for peace 1918. Idea
    • Goethe 1885 emphasizes the Catholic point of
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • various turning points in modern history. We will endeavour
    • will first take as my point of departure today — and
    • know that from the standpoint of spiritual science what is
    • From this point of view what is usually taught as history,
    • turning-points in history when the life of the soul passes
    • the purely anthroposophical point of view that the last great
    • turning point in the history of civilization occurred in the
    • subsequent years. This point in time is of course only
    • cannot understand Catholicism before the great turning point
    • discuss these matters from another standpoint later on. We
    • have a clear understanding of these matters from the point of
    • important turning point which, symptomatically, reveals the
    • And this turning point in modern history is the transference
    • Avignon. This is a turning point in modern history and we
    • must consider this turning point not only in respect of its
    • of this turning point in history. As we survey the continent
    • point where the frontier begins. (See
    • in 1429, a most important turning point in modern history. It
    • point is marked by the appearance of Joan of Arc in 1429. At
    • pointer to what actually happened. On the other hand it is
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • contradictory aspects of his character. One can point to his
    • virtues or his defects, according to one's point of view.
    • post-Atlantean epoch from the point of view of the birth of
    • self-sufficient soul becomes the focal point of man's being.
    • him from an esoteric point of view he remains a great enigma
    • position which, from a certain point of view, revealed in the
    • century, and this turning point was signalized by the
    • (arrow pointing downwards). Let us look at this more closely.
    • they reveal to us to some extent the point where we can
    • standpoint, who are aware that time is a real factor and that
    • question. I only want to point out that this situation is an
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • give heed to this scientific thinking, if, from the point of
    • inflamed the nationalism to the point of sacro
    • saying is beside the point. I do not doubt that you believe
    • the outward aspect of James I was such and such, as I pointed
    • out earlier, so, from the external point of view it is also
    • a point when statements of this kind cease to be absurd, when
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • attempted to examine this development from the stand-point of
    • ideals, but, as I have often pointed out, ethical good
    • point is that this section of the population which created a
    • epoch, that is the point to bear in mind. The bourgeois is
    • pointed out there is an affinity between the theologian and
    • from the point of view of future history, to indicate this
    • neighbour's skin. It is highly anti-social from the point of
    • some extent the focal point of two forces which are active in
    • cosmos as I pointed out in my lectures on the Immaculate
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • certain point of view it was necessary that these impulses
    • much to the point, simply ‘sloppy’ (schlampig).
    • the attention of the public to these things. I pointed out in
    • not very pleasant to point to examples of this kind because
    • ears to what must be said from the standpoint of the future.
    • no point in continually repeating the obvious — that
    • epoch. Indeed one experiences the bitterest disappointments
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • I have spoken to you from various points
    • present epoch. I should like to take as my starting point the
    • ‘This book does not claim to point the only possible way to
    • centre, a focal point where many and various cultural streams
    • former finance minister was appointed head of the Goethe
    • vantage point of Weimar.
    • interesting studier which, from many and various points of
    • deeply spiritual standpoint. This original anecdote is as
    • different point of view. Now it is interesting to note that
    • of the modern labour movement from the standpoint of those
    • time I tried to put forward in a brief speech a certain point
    • meeting place, a kind of focal point. And I ended with these
    • that is beside the point. The real issue is to ascertain
    • the thread of her theme I pointed out that a real basis
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • touch upon certain matters which will provide points of view,
    • symptomatic points d'appui concerning the
    • adumbrated. My view of Goethe from the standpoint of
    • pointers to the real inner happenings. One must really have
    • before one is appointed to a permanent position in a
    • at that time a temporary appointment (he was a supply
    • appointment, and since this is a matter for the authorities,
    • appointed because Kaltenbrunner had forgotten to forward the
    • was appointed to the post in Budapest, and Hamerling spent
    • vacant here to which he was appointed — and because, of
    • external point of view therefore Kaltenbrunner's negligence
    • was responsible for the decisive turning point in Hamerling's
    • critical period for the bourgeoisie. I pointed out how the
    • throw light on this situation from the standpoint of a young
    • that is the point. The Stresemann
    • one points out today that mankind as a whole has failed to
    • related to something else. I have already pointed out that
    • appoint as president a former finance minister — a
    • scientific, political-economic or confessional point of view
    • malady of our time. Only those point to the real malady who
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • from many different points of view upon the characteristic
    • moment of particular importance, the decisive turning point
    • than pointers or indications. For when we embark upon a
    • standpoint of spiritual science must really be prepared to
    • this context I have already pointed out that the Italian
    • intermingled and I am unable to point to any particular
    • (points to a diagram on the blackboard); we see sweeping
    • Solovieff which I have already discussed from other points of
    • other points of view, was characteristic of the Middle Ages.
    • points. The soul is very carefully prepared.
    • Point
    • Point 2.
    • Point 3. I
    • accordance with the three points mentioned above.
    • Point 1. If we
    • Point 2 To
    • Point 3 Those
    • Point 1.
    • Point 2.
    • Point 3.
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  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • there in a westward direction. I then pointed out how the
    • various conflicts which arose at the turning-point which
    • same time the guide pointed out to him that these representations
    • should like to point out that Goethe's whole attitude to this
    • rational point of view in order to find a justification for
    • itself at divers points. It starts from different centres.
    • the Lodges, we are speaking from the standpoint of the
    • millennium. From a deeper point of view it is not in the
    • this point of view the evolution of mankind in the course of
    • Weltanschauung precisely from this point of view.
    • points of view. From what I have said you will realize that
    • general principles of history. I pointed out that nothing is
    • prince is appointed bishop, head of synod, etcetera. Thus we
    • third point. But the first steps of course can be undertaken
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • studying from many points of view the social impulses of the
    • vantage-point now gained we put the question: “What is
    • interesting to trace the several points to which men directed
    • of economics, two altogether different points of view. And
    • emphasize one characteristic point. Adam Smith arrived at the
    • produced. The point is, after all, to produce the necessary
    • mankind from quite a different point of view, namely, from
    • mankind. He even comes to the point of saying: Whosoever is
    • point. I will but indicate their nature. He recommends
    • later, albeit somewhat instinctive points of view, a certain
    • try to explain the appearance of Christianity from this point
    • they are the people appointed for the purpose.
    • show how things ought to evolve, but only to point
    • point out the facts. Needless to say the public of today
    • approaching ever nearer and nearer to a point in his
    • in relation to those points which I have characterized.
    • be seen from this point of view. For the modern man must
    • points, yet in the course of time, every human being who
    • himself the central point of his being. Man is afraid to do
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • standpoint of reality. If we mean: can what the spiritual
    • all the time from the point of view of reality it still may
    • point of view. From all this you will understand that
    • theories of economists. I pointed out to you how utterly
    • elements are on the point of emerging, though today they are
    • his judgment on one point is quite incorrect. He says to
    • that in this conception of Truth from the standpoint of life,
    • other points of view, for example that of Nietzsche, found
    • certain point of view. You will find these seven principles
    • respect to the questions I have just raised, the point is
    • labor-power? This must be the point, my dear friends, in all
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • modern science) and the logic of realities. Berdiayeff points
    • out that Bolshevism has appointed Avenarius, Mach and other
    • symptoms and from the inner occult standpoint, the nature of
    • to his point of view, according as to whether he himself is a
    • certain points of view and in relation to the social
    • judging from another point of view. But these things are more
    • the point of martyrdom, against the violence of the police.
    • the other alternative. The point here is simply to
    • Now the point
    • directions, and am indicating again from a certain point of
    • declaim from general abstract points of view that this or
    • that is the true social standpoint, so long as we have no
    • habit of thought of our time. I said, the point is not to
    • is the point. Anthroposophical Spiritual Science is a thing
    • only be brought home to human insight from the standpoint of
    • once described to you from another point of view this damming
    • one who regards things from a higher vantage point is but a
    • the West it is there as a matter of course. At this point we
    • other things too on the point of realization. They will
    • also see from a standpoint of reality the judgment, formed by
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • varied points of view the great social demand of our age. We
    • the last lecture I gave you a few of the main points in this
    • we are therefore always in a position to point out that
    • time; in this connection especially we may point to the most
    • physical plane) has still been said from the standpoint of an
    • standpoint of an ancient Wisdom. That is to say: Men had
    • Indeed this points us to a very important secret in the
    • from so many points of view) something has begun to die out
    • starting-point for social aberrations. For in the course of
    • thinking. But from this point onward it is necessary to turn
    • have no point of contact. Men want to work (or so we may
    • of ushering in an altogether new age by twice seven points (I
    • nerves and senses from the standpoint of our Spiritual
    • point, an understanding of the Universe.
    • therefore is not the point, the thing that matters is the
    • friends, is only in parenthesis. The point I really wish to
    • drawn your attention to a most important point, for it
    • statutes and programmes for Societies. We only point out what
    • appointed by the grace of God.” The present moment has
    • anthroposophical Spiritual Science, the point is to replace
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • we pointed out that our age is characterized especially by
    • the Middle. Thereafter we pointed to the peoples of the East
    • future. We pointed to other differentiations also, over the
    • differentiations? Why do we seek from our point of view to
    • more the point of utter ignorance. Yet into this gray
    • the starting point of new knowledge, new revelations for
    • which they had. The point is this: The Wisdom that was
    • point of view, I will nevertheless refer to it again from
    • another aspect. In particular, I will mention one point in
    • question which is after all very interesting from the point
    • say, my dear friends, from a certain point of view Avenarius
    • is right in his assertion, but from another point of view
    • word, they are willing to observe the starting-point of this
    • permitted once again to point to what I said before the
    • again from many points of view — one thing has been
    • that it is the salient point in the consciousness of the
    • takes its course in his very body. The salient point of the
    • labor to be a commodity. This is the true salient point of
    • will. As I have pointed out so often, the single human
    • certain point of view. But, my dear friends, suppose we now
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  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • practiced by the modern natural sciences—a viewpoint
  • Title: Aspects/Evolution: Lecture I
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    • external viewpoint it may seem that when human progress is
    • fundamental. From a certain point in his life man is
    • of 48. At that point man had as it were to say to himself: I
    • and that just at this point in time Christ Jesus reached the
    • that point the death on Golgotha took place. Christ Jesus had
    • reached the point when people felt their spirit-soul being's
    • standpoints. Ideas and ideals must spring from real
  • Title: Aspects/Evolution: Lecture II
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    • for many years pointed out that this is Goethe's most
    • longer lasted beyond the point of their culmination though
    • the point of decadence and that a great number of people have
    • has done what from his point of view is not a bad thing; he
    • representation?” He further points out that “the
    • could hope that it would work at some point.
    • significance of ideas. He points to ideas that run through
  • Title: Aspects/Evolution: Lecture III
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    • from various viewpoints to draw your attention to the greater
    • Atlantean catastrophe. I have pointed out how very different,
    • lectures I have pointed to the deep significance of the
    • attempt was made, from the so-called monistic viewpoint to
    • discusses Christ Jesus from an odd point of view. In the June
    • Drews is, from the modern point of view, the more honest. He
    • abstract metaphysics, which is the only standpoint acceptable
    • particular, suffer from unreal thoughts. I have pointed out
    • Sovereign Court made only brief reference to points that
    • on that point, but in one issue monists and theosophists are
    • had to point out to him that he did not have the faintest
    • spiritual-scientific viewpoint. He was a keen observer and
  • Title: Aspects/Evolution: Lecture IV
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    • remember my pointing out the great significance of
    • anthroposophy points in the right direction, it continues to
    • direction in which it points. It is quite extraordinary; he
    • must generally be regarded as clever (at least up to a point,
    • at this point; they are described in detail in the second
    • that must be pointed out is Dessoir's unscrupulous mixing
    • refutation. I shall point objectively to the facts and
    • are officially appointed to represent scientific and
    • philosophical viewpoints and are consequently taken
  • Title: Aspects/Evolution: Lecture V
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    • modern science one arrives at the point that leads from the
    • points to a deeply rooted aspect of his makeup. It would lead
    • view. The important point to him was that concepts of law and
    • a little further beyond the point he had reached, he would
    • ingenious way of pointing to significant things; for example,
    • admit that Aristotle was right up to a point. He was right in
    • I see no point in retaining grains for next year's sowing
    • little real understanding there is. As I have often pointed
  • Title: Aspects/Evolution: Lecture VI
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    • often pointed out. Between going to sleep and waking the
    • experienced as a mere point, as it were, beyond which no
    • than a point.
    • at is what in this incarnation is a mere point, a seed for
    • soul. Such connections are not as easy to explain or point
    • out as it is to point out and explain the obvious reason a
    • sentiment, the viewpoint, was the same in both cases, the
    • habit is made of examining, from different points of view,
    • issues normally looked at from one standpoint only, one
    • discovers surprising points of reference as in the case of
    • experiences in life from many vantage points, seeking
    • theism. I have often commented on it by pointing out that one
    • which point to the hidden spiritual realm I have indicated.
    • dreamy. In such instances it points to the future to a
    • man satisfaction or disappointment, pleasure or pain and so
    • Rather, they point through
    • fantasy, but the point is that the beings and things of which
    • develop subtlety of thinking up to a point. As I said he
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    • points to the physical phenomenon to which it applies. The
    • One could point
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    • is enough for the rest of life. I have often pointed out that
    • by way of introduction, to point to something that was much
    • fact that new viewpoints are continually sought from which to
    • from different points of view. These do not contradict one
    • finished and complete. While the science of the spirit points
    • and so on? Who recognizes from a comprehensive viewpoint that
    • the difference between Hegel and Goethe. He pointed out that
    • of man's own being. From a certain point of view it must be
  • Title: Richard Wagner: Lecture I
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    • a special turning-point in the civilisation of Europe: cities
    • Lohengrin legend specially emphasizes the Catholic standpoint. But
  • Title: Richard Wagner: Lecture II
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    • invulnerable. There is only one point between the shoulders where he
    • can be wounded. This vulnerable point symbolizes that the fourth
    • very point where Siegfried could be wounded to death.
  • Title: Richard Wagner: Lecture IV
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    • again within the Chandala caste. When she has reached a point in her
    • lies, concealed in this. From the standpoint of the Middle Ages,
    • great turning point of the times. Life in the world outside is
    • the legend has no real point of issue, no possibility of looking up to
    • At this point
    • coming from the South at the turning point of the 12th and 13th
    • caste. The lower castes are excluded, but a high spiritual standpoint
    • turning-point of the Middle Ages tells us that the Holy Grail is the
    • one of his capacities separately until they attained the highest point
    • world with tones pointing to a new future, this is what Richard Wagner
    • he pointed out to us. At least a small part of humanity should
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    • when we are awake. From the standpoint of Spiritual Science,
    • is true only up to a certain point. Anatomy and physiology,
    • his own individual form of head, pointing back to an earlier
    • is essentially connected, points forward to future
    • what corresponds in the soul to this organisation points
    • point of view of spiritual consciousness, presents the next
    • its outer form that it points back to a former life; it is
    • corresponding part of the soul. I have often pointed out that
    • the real thing is self-deception. The point is that in the
    • again describing it from a clairvoyant's point of view.
    • bring the training of his soul to such a point, although it
    • think, and one momentous point in human history (described in
    • It was at this point that it became so intensely difficult
    • development of civilisation, for then a point will be reached
    • part of what I am now pointing out — what is to be read
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    • illuminate from many different points of view. To-day let us
    • regarding current events from an inner, Spiritual point of
    • own materialistic point of view threw out in 1884 some
    • is a present-day standpoint.
    • one point of view, but is extremely one-sided and incomplete.
    • his point of view rightly asserts that man's latest advance
    • important from a spiritual point of view in the creation of
    • this that the point is not to “flee from Ahriman”
    • that is what is active in our culture, and this is the point
    • standpoint a fully justified enthusiasm — for as always
    • world has to say.) For instance, Reuleaux points out how Art,
    • chief point. The great thing is that, as I have said, a
    • considered, from an artistic point of view, as a
    • have often pointed out that evolution does not consist in
    • figure points downwards, the left upwards, and this upward
    • pointing left hand indicates exactly the point of the
    • and falls headlong. The right hand and arm point to the
    • point. But in the asymmetry you will see a kind of necessity;
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    • for this has often been pointed out. (We will speak of it
    • again an important turning point, when the stamp of the
    • diverse regions of the earth. As I have often pointed out, we
    • From a certain lofty spiritual point of view, we are just as
    • guise. A very interesting point is that this ideal can be
    • certain things will be pointed out which these Eastern people
    • point; what does matter is that in the world we are unjustly
    • Now I pointed
    • at that point. I will give you an example.
    • knowledge of it. What is just the point: man must find the
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • everyone. It has often been pointed out, and last time it was
    • again that each goes back to a certain point of time, to
    • consider historical events from the point of view of
    • can really say, from the standpoint of truth, that the
    • century A.D. At this point there lies, not far behind us, an
    • please me, but that is not the point. What matters
    • imagine; the point is that they should recognise what is
    • point is not to succumb to the illusion that people are
    • poles, the material and the spiritual. It is from this point
    • to draw your attention from an external point of view, to
    • subject, if you remember, I pointed out how, in the
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • presently. For the moment I would like to point out, —
    • in the body. The Mystery of Golgotha marked a point of time
    • A knotty point
    • the Mystery theof Golgotha. From the standpoint of the
    • point.
    • methodical, fully prepared system, developed at all points:
    • are points where he is treading on thin ice: —
    • or on any point of ecclesiastical dogma. Otherwise it is not
    • these very points is necessary. “Praise” can be
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • to a certain point, which can be described, somewhat
    • have already pointed out. We now have to deal with an
    • materialism from an historical, psychological point of view,
    • that had to develop there? In varying shades, the point of
    • different point of view in my last lecture — which
    • a wider point of view we see, on the one hand, how the
    • standpoint of the Catholic Church, although the latter are
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • truths which, within the only circles open to them, point to
    • in what I have just pointed out.
    • as we look at the main points of the programms put forth by
    • less adopt the theory of Karl Marx as a starting-point. This
    • point.
    • that their ideas point to the future, are very often immersed
    • for the different impulses here pointed out work and
    • something I once pointed out here, ‘the plant
    • to believe that from the point of view of these writers, it
    • possible only from the standpoint of Spiritual Science.
  • Title: Karmic Relationships, Volume II: Contents
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    • types of character point back to definite behaviour in the previously
    • the standpoint of world-history. Social systems created under the
  • Title: Karmic Relationships, Volume II: Lecture I
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    • continue our study of karma. I have pointed out to you how the
    • saying, my dear friends, has really great point and meaning. For if
    • In point of fact,
    • It was this point
    • time the eye behind the monocle was watching for the weak points in
    • speech, I would have you note, pointed in the direction of the
  • Title: Karmic Relationships, Volume II: Lecture II
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    • become furious. We should be under no illusions on this point.
    • standpoint that I have placed before you various thoughts on karma.
    • written from the pure standpoint of archives. When we read Ranke we
    • point to the actual birth-place in Frankfurt of the man who
  • Title: Karmic Relationships, Volume II: Lecture III
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    • as we study history from this point of view, we are no longer able to
    • in an element of spirit-and-soul that is always on the point of
    • his investigation to the point where he can rely upon the faculties
    • an individuality like Conrad Ferdinand Meyer, the point of
    • body. There we have a starting-point but at the same time a point
    • characteristics. But in point of fact it is this that actually causes
    • great importance. Yet in point of fact, Tacitus is one of the
    • courage to reach a vantage-point for observation of these great
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • question it is necessary to point out how greatly a later earth-life
    • point of fact at the time of the Thirty Years' War, when very
    • own standpoint, of course, these critics are justified — but
    • that is of no account. The real point is that world-history has here
    • the point of time at which they occur on earth, the lives of men are
  • Title: Karmic Relationships, Volume II: Lecture V
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    • of illusion and merely indicates superficiality. In point of fact the
    • irrelevant, pointless. They lose meaning if they cannot become
    • quite clear on this point: Whatever is discharged, as it were, upon
    • said as a pointer, for he, of course, knew nothing of such matters.
    • very little. The point of salient importance is that by reason of the
    • the senses themselves have evolved — but that is not the point
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • consideration of karmic relationships from a fresh point of view, and
    • comprehensible from the point of view of karma and destiny are
    • been thrust back within. I have often pointed out that one who grows
    • consideration of life from the point of view of karma, it is
    • which demand a karmic adjustment. Try to survey from this point of
    • demand. While from the point of view of karma the relation to this
    • My starting-point
    • for the observation of this strange karma — the starting-point
    • is not always significant in itself; if afterwards the starting-point
    • — the starting-point in this case was the circumstance that I
    • the ordinary, conventional point of view) connected itself with the
    • points. But we can never understand how to find our way intelligently
    • Boecklin from the starting point of his picture, “Island of the
    • they pay attention to the points I have mentioned to-day. I shall
    • point, however, the whole rhythmic system, the breast of man, becomes
    • altogether clear and comprehensible. But I wanted to point the way
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • correct point of view as regards the knowledge possessed by the human
    • really begins at the point where we realise, in all humility, all
    • just the point, to take upon oneself the task of placing before the
    • pointed out that the Lecture-Courses exist, that they have been left
    • the new; the essential point is that things must mature within the
    • used to say on every occasion: “We all have some point or other
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • loftiness alone is not the point; what really matters is whether the
    • — that is not the point. Today we want to discuss what
    • because a detail like the one mentioned points to a very definite
    • was lecturing, stared at one point — the upper part of the
    • particular point. He never lost the thread of his lectures, which
    • point of view of karma, because there was no such mode of life in
    • point, however, is this. — When a man thinks a great deal,
    • is to say, the part from the lowest point of the trunk up to the
    • has made the ascent to the mid-point very quickly. He passed through
    • existence. The middle point here is the midnight summit of
    • helps himself, a gesture which points very strongly indeed to the way
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • of action that we should now call magical. But in point of fact the
    • would have seemed utterly pointless and nobody would have understood
    • — from the standpoint of the other man. You live through the
    • penetrate just so far into the earth ... At this point
  • Title: Karmic Relationships, Volume II: Lecture X
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    • before a certain point of time is reached between death and a new
    • arrives at the point where he must leave behind everything of himself
    • point (see diagram) burdened with our karma, knowing that no progress
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • spiritual point of view.
    • the First Hierarchies are working together. Thus in point of fact
    • point of view, people who have acquired a certain amount of
    • anything, for they know it already! Everyone has his own point of
    • have frequently pointed out that we have no adequate expression for
    • this standpoint. For the things of which I have spoken occur in
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • period between the 42nd and 49th years. This is the point to which I
    • in order to show you how karmic events in life point back to
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • his physical body. And in point of fact it would not be so difficult
    • point of their existence in these several spheres, and this is true
    • But in point of
    • At this point the
    • personal point of view of course — he is discontented with it,
    • faculty points us to previous lives. There are indeed many whose
    • is our karma to have such a teacher and it points to a previous
    • receive thoughts and ideas. When this is the case it points back, as
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • At this point you
    • arises here must be answered by pointing to the fact that in the
    • up to the point of waking ... in perspective, of course. What is
    • in the subconscious. Its perception does not reach the point where
    • these things from the vantage-point of Initiation Science, with
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • way as we have examined them in recent lectures from the point of
    • this different condition in the last lecture from a certain point of
    • beheld the sun at the midnight hour, at the opposite point in the
    • bluish-violet sun at the opposite point of the heavens. The earth
    • starry heavens with its sparkling points of light, perhaps with the
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • Europe and from one point of view it is amazing to find what little
    • of souls directed to the great concerns of life. But in point of
    • points where Initiation-Science enters deeply into man's life
    • becomes significant and fundamental when studied from the point of
    • they are led along their path to the point where the threads of their
    • quality — points to the past inner mobility of the Moon which
    • point of time they departed from the earth to establish their abode
    • earnestly we must learn to put questions from the standpoint of the
  • Title: Cosmosophy 1: Lecture I
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    • joy — joy that could be enhanced to the point of a
    • understood) what were from his point of view the most
    • to find a starting point for trying to get a grip on modern
    • was pointed out to the mystery pupils who were led from the
    • not point with the greatest intensity toward this inner human
    • stand-point enters into the evolution of modern
    • infinitely crude, even from the point of view of ordinary
    • said, is characterized by the fact that the starting point
    • wished today to look from a different viewpoint at matters we
  • Title: Cosmosophy 1: Lecture II
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    • the present day, he comes to the point at which it is
    • to the point of thinking in a living and spiritual way about
    • pointing out even to modern man how he carries in his inner
    • away with the earth and disappear. They are backward-pointing
    • get beyond ordinary sense perception and reach the point
  • Title: Cosmosophy 1: Lecture III
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    • when this soul life is viewed from the viewpoint of
    • explained here from other viewpoints how what is expressed in
  • Title: Cosmosophy 1: Lecture IV
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    • actually carry man's relation to his environment to the point
    • point, as it were, of ordinary human consciousness. It first
  • Title: Cosmosophy 1: Lecture V
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    • point of view of his physical body, we come in the web of
    • thought to his past karma. Looking at man from the viewpoint
    • one is pointed in two different directions — it is
    • pointed in two directions: to Goethe's life before 1790 and
    • psychological viewpoint one compares all that impressed
    • words we point to what we actually have subjectively in our
    • think how it would be if this activity that I have pointed
    • points beyond man, that is, beyond birth and death; it points
    • signs of the times point to the fact that the human being
  • Title: Cosmosophy 1: Lecture VI
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    • another viewpoint — that when we first ascend into the
    • spirits. We have already characterized from various points of
    • certain viewpoints the way in which the human being goes
    • respects have nothing to orient us, no guiding viewpoint,
    • the point of time when we take on the boundaries of our human
    • possible to give from the most varied points of view a deeply
    • birth. One point of view is to be found in the lecture course
    • today I have been developing another point of view for
    • you. All these points of view are intended to lead to
  • Title: Cosmosophy 1: Lecture VII
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    • We will take this as our starting point today.
    • that in part have their point of origin in the consciousness
    • also developed only to a certain stage, never to the point to
    • how he has setbacks, even to the point of illness. Everything
    • here on earth as the animal world. At this point, however, we
    • earlier lectures, and also again yesterday, I have pointed
    • something that points the human being back to what is
  • Title: Cosmosophy 1: Lecture VIII
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    • the point of creating a heavenly body, a planet. What the
    • what in the I is still seed-like and as seed must point to
    • lie the seeds for cosmic worlds. The point is merely that we
    • This is revealed also from the viewpoint we took today. We
    • possible points of view, world knowledge is knowledge of man.
  • Title: Cosmosophy 1: Lecture IX
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    • the point of being able to say: a very special demand is made
    • if we place the human being from the point of view of spirit,
    • merely come to the point of saying to themselves, “I
  • Title: Cosmosophy 1: Lecture X
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    • surrendering to a continuous deception. I'd like to point to
    • solidity. Our entire earth is perceived from the viewpoint of
    • depends on the human viewpoint.
    • described yesterday from a different viewpoint. There is
    • from a purely philosophical standpoint in my
  • Title: Cosmosophy 1: Lecture XI
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    • existence, when we ascend to the point where our will is
    • most varied viewpoints. In the course of the past years, we
    • have already studied a great number of these viewpoints;
    • standpoint arising out of the study of the value of freedom
    • pointing out that in
    • birth and death. The human being has come to the point today
    • standpoint of general consciousness; consequently humanity is
    • Christ. When speaking of Christ, the ancients pointed to the
    • sun. More recent humanity must now not point away from the
    • the path to the Mystery of Golgotha from the viewpoint of
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Or else he will reach the point of saying: “There is something
    • from an occult standpoint in a very strange light. The occult fact
    • stand point of a modern materialistic chemist, namely, as a
    • turning point of the Middle Ages and the modern time and if we
    • turning-point. And if we wish to go back still further, if we wish to
    • the point of saying to himself “The form in which I see the
    • essential point of everything is to have an insight into the illusion
    • I have given you a description from a theoretical standpoint, yet
    • standpoint.
    • far reached the point of preventing man from going out of his own
    • If just at the time when the intellect reaches this point, there
    • would have overwhelmed man. He would have reached the point of
    • Of course, this points to
    • point of transition. It we pass through it, light begins to spread,
    • You see, this points to a
    • the impulse which will bring about the great turning point in the
    • to-day. It was my task to point this out to you. This subject,
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • Or else he will reach the point of saying: “There is something
    • from an occult standpoint in a very strange light. The occult fact
    • stand point of a modern materialistic chemist, namely, as a
    • turning point of the Middle Ages and the modern time and if we
    • turning-point. And if we wish to go back still further, if we wish to
    • the point of saying to himself “The form in which I see the
    • essential point of everything is to have an insight into the illusion
    • I have given you a description from a theoretical standpoint, yet
    • standpoint.
    • far reached the point of preventing man from going out of his own
    • If just at the time when the intellect reaches this point, there
    • would have overwhelmed man. He would have reached the point of
    • Of course, this points to
    • point of transition. It we pass through it, light begins to spread,
    • You see, this points to a
    • the impulse which will bring about the great turning point in the
    • to-day. It was my task to point this out to you. This subject,
  • Title: Lecture: Fall and Redemption
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    • And to begin with today, let me point to the fact that this
    • point of view. I have taken the most varied opportunities to try,
    • from this point of view, to characterize what is meant by the fall of
    • of man as lying at the starting point of the historical development
    • lectures about this point in time. But basically the whole human
    • powers. And so the religions point to a cosmic-earthly event that
    • therefore, we can present the matter as though, from a definite point
    • stay where it is, but then places itself completely upon a standpoint
    • that is possible only if one presupposes revelation. This standpoint
    • Scholasticism, especially at the high point of Scholasticism in the
    • gradually arrived at a point in our evolution where we have dropped
    • that regard the human being as the mere endpoint of the animal
    • attempted to grasp the whole matter of knowledge at another point.
    • century, we had arrived at the point of no longer noticing at all
    • fact, in its present development, is on the point of reversing the
    • pointed to the moral fall of man and thought about the development of
    • again at some point: It must be opposed by a raising of man. And this
    • the point now is to understand Christ, to understand him as an
    • and best, and then sets up a program, point by point. One knows
    • materialistic view at every point. Therefore one suppresses these
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fall and Redemption
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    • And to begin with today, let me point to the fact that this
    • point of view. I have taken the most varied opportunities to try,
    • from this point of view, to characterize what is meant by the fall of
    • of man as lying at the starting point of the historical development
    • lectures about this point in time. But basically the whole human
    • powers. And so the religions point to a cosmic-earthly event that
    • therefore, we can present the matter as though, from a definite point
    • stay where it is, but then places itself completely upon a standpoint
    • that is possible only if one presupposes revelation. This standpoint
    • Scholasticism, especially at the high point of Scholasticism in the
    • gradually arrived at a point in our evolution where we have dropped
    • that regard the human being as the mere endpoint of the animal
    • attempted to grasp the whole matter of knowledge at another point.
    • century, we had arrived at the point of no longer noticing at all
    • fact, in its present development, is on the point of reversing the
    • pointed to the moral fall of man and thought about the development of
    • again at some point: It must be opposed by a raising of man. And this
    • the point now is to understand Christ, to understand him as an
    • and best, and then sets up a program, point by point. One knows
    • materialistic view at every point. Therefore one suppresses these
    • Maximum number of matches per file exceeded.
  • Title: Astronomy Course: Editor's Note
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    • and yellow apples; the point is that for the premises that
  • Title: Astronomy Course: Lecture I
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    • various wider viewpoints, having in mind a quite definite
    • time of Galileo, Kepler, Copernicus; and from a certain point
    • criticism of the things at the moment, but will only point
    • friends. We must take up our position from the standpoint of
    • point of view it satisfies the modern need of man. And now we
    • Science is already a starting point. But
  • Title: Astronomy Course: Lecture II
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    • I pointed out
    • only point to a saying of Goethe's, uttered out of a certain
    • Goethe pointed to a method of research which is well-nigh
    • points of view can change.
    • the Sun. The Sun formed the central point, as it were, for
    • the time of Copernicus were the two points of view, one which
    • points to the North Pole, but round the axis of the Ecliptic,
    • third revolution the Earth's axis continuously points to the
    • axis rotates backwards), causes it to point continually to
    • namely: The continued pointing of the Earth's axis to the
    • remaining parallel to itself, always points practically to
    • Earth's axis itself must move in order to keep pointing to
    • it will still point to the same spot. Anyone can see that
    • on it became no longer possible to hold to the starting-point
    • point is that in regarding things purely from the
    • mathematical standpoint, man does not put reality into his
    • points of view. We can regard them from the standpoint
    • have a starting-point for an understanding of the connection
    • points to a working of the solar life upon mankind in a
    • points to the fact that the daily rhythm has a definite
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  • Title: Astronomy Course: Lecture III
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    • terrestrial phenomena, thus taking as a starting-point all
    • this can of course only be trodden from the standpoint of
    • put it so, into a point; it becomes centered in itself.
    • point of view you will be able to say: Inasmuch as man
    • will begin to work from the standpoint offered us in the
    • be looked on from a purely spatial, mathematical point of
    • in the mid-point but in one of the foci of the
    • represents the course of his inner soul-life. The point is
    • Now look at the matter from another point
    • too great an area. This outer point which moves in the
  • Title: Astronomy Course: Lecture IV
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    • of these lectures. For the whole point of these lectures is
    • far from realistic. But in contending against an unreal point
    • a ‘regula philosophandi’ the starting-point is as
    • this point the thing is obvious enough. But then a jump is
    • culminating point — conceived, admittedly, with genius
    • to point out the directions in which a sound understanding
    • planets cross the point of intersection of their orbits (with
    • modified. To be sure, once such a point has been reached, we
    • descending and rotating, and then from this starting-point I
    • pointed out again and again. While such a system can
    • incommensurable number I reach the point where I must say: I
    • to an end at a certain point and passes over into chaos.
    • points which we must work towards, if we would proceed in a
    • you can begin from any point you like in embryonic
    • a certain point, from which you cannot get much further,
    • forces of the whole organism, which was more the point of
    • certain point in its development this germ appears in a very
    • means. Diagrams can be made from a certain point onward. Many
    • Mathematics in Astronomy we come at one point into chaos. And
    • by pure observation in Embryology we have at a certain point
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  • Title: Astronomy Course: Lecture V
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    • particular point of view we will reflect on the cognitional
    • competent. From a certain point onward, we simply cannot
    • geometry take us up to a certain point, whence we can go no
    • certain point onward can be grasped in picture-form, or even
    • point where we must recognize that the world is different
    • history of these things to which I now wish to point.
    • it with ordinary methods is to start from a certain point:
    • from a certain point onward we can set to work, describing
    • insert a kind of general reflection. As I have often pointed
    • metabolic processes as distinct. I pointed out that in these
    • fertilization. Fertilization points in the opposite
    • point where the life of ideas begins. We have, in sense
    • we are at a point directly in front of the train far enough
    • of mankind, unless we regard it from the point of view of the
    • from this point of view the teachings about the creation of
  • Title: Astronomy Course: Lecture VI
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    • these lectures. But we were able sharply to define the point
    • — at least from a methodic point of view — to put
    • Indeed I have often pointed to a certain moment during the
    • point to as a more definite criterion of what this moment was
    • point to something of significance in this connection. There
    • lies in the very midst between two end-points, as it were, in
    • ‘end-points’ do not represent the kind of times
    • fairly distant past and future, we come to points of time
    • successive Ice-ages and the mid-point between them —
    • celestial bodies. In an earlier lecture it was pointed out
    • especially, which I have often pointed to in my lectures, you
    • You know that the vernal point — where the Sun rises in
    • vernal point is in the constellation of Pisces; before, it
    • conclusion, we know that the vernal point goes all the way
    • vernal point was entering the sign of Pisces. In the
    • these regions when the vernal point reaches the sign of
    • point in the great Cosmic Year. Now it is in the day that man
    • breathing, corresponds to the Platonic Year. The vernal point
  • Title: Astronomy Course: Lecture VII
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    • World-picture. As I have pointed out again and again, the
    • world presents. In point of fact this is not done today. If
    • now is, are there any indications pointing in this direction,
    • empirical point of view. One saw the evolutionists of
  • Title: Astronomy Course: Lecture VIII
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    • on Earth. To begin with, we pointed out that as a rule the
    • pointed out that this procedure can never lead to the
    • Earth. All these things we pointed out, and I then showed how
    • the main point; it will of course vary with the prevailing
    • fashion. The point is that science was here obliged to look
    • standpoint of the people of today — at least, of those
  • Title: Astronomy Course: Lecture IX
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    • point in our studies from which we must proceed with extreme
    • ellipse that for any point M of the curve, the sum
    • distances of any one of its points from two fixed points, the
    • difference of the distances of any point of the
    • We find it when, having two points, A and B, we consider a point M
    • and the distance AB, 2a. If we take the mid-point between a
    • calculate the ordinates for each point that fulfills these
    • system and let the point whose ordinate we will call y move
    • round so that for each point of the curve AM x BM = b2 , we get the following equation. (I will only
    • below, If b = a√2, then at this point above and below,
    • We have a discontinuous curve. And here we come to the point
    • point which describes the curve takes this path, goes round
    • following: If we let the point M move along this line, it
    • You see, that which carries the point along the line disappears
    • ordinary philistine!) You can go on imagining points along
    • idea you will have to say: Space no longer gives me a point
    • point M, and then a constant quotient to be formed through
    • points, M 1, M 2, etc., for which
    • in fact, the Circle. If we look for the points M1,
    • relationship to thee points A and B
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  • Title: Astronomy Course: Lecture X
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    • organism), most widely separated from the point of view of
    • I only wish to point out: We have no right to restrict our
    • quality of the experience of consciousness. The point is, we
    • to the middle point of the Earth. In the radial element we
    • middle point of the Earth as the other pole.
    • sphere, on it a point
    • — we should have to think of a polar point in the centre
    • of the Earth. Every point of the sphere would have its reflected
    • point in the Earth's centre. But, or course, it is not to be
    • determined as follows. Given two points A and B, I will call
    • the distance between them 2a; then any point of the curve
    • mathematically speaking, in all its points. At every point
    • also the curve in which a point must move in space if,
    • illuminated from a point B, it reflects the light to a point
    • relation between the effects of light at different points;
    • what is within the central point. However we look to the
  • Title: Astronomy Course: Lecture XI
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    • person would adopt this standpoint nowadays. Yet he will
    • it has been argued: Man, at a certain point on Earth, shares
    • certain point you must imagine it transformed; the
    • mathematical standpoint or with the help of mathematical
    • beings are in some way with the Earth. We are at some point
  • Title: Astronomy Course: Lecture XII
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    • today by pointing out that our studies hitherto have led us
    • opens downward from this point, we find the other half of the
    • to; for the moment I only wish to point out that you need not
    • imagine here an ideal mean or middlepoint, on the one side of
    • ideal point to start from. Thence it forks out: plant
    • point in our diagram? We may divine that as the forming of
    • the Kingdoms of Nature is related to this ideal point, so too
  • Title: Astronomy Course: Lecture XIII
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    • yesterday of an ‘ideal point’ in the evolution of
    • in one circle only. No; he assumes a point
    • calls the ‘Deferent’, and he makes this point in
    • results of modern observation. In point of accuracy these
    • directly rest upon the sequence of observed points in space.
    • admit, at this point it is difficult to make oneself
    • points in the equation, and, working backward from these
    • the paths of the epicycle-centres and of the points on the
  • Title: Astronomy Course: Lecture XIV
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    • point to something that will naturally follow on the more
    • jump from one point to another and you yourselves must look
    • out on either hand from an ideal starting-point. Along the
    • common starting — point, but the animal goes farther
    • this ideal point from which it branches
    • carried still further by the Earth, to the point of
    • point-of-intersection of the three influences. It is
    • an ideal point-of-intersection of the effects of Sun and Moon
    • and Earth, if we could ascertain the movement of this point
    • have so many points, — as many as there are men on
    • Earth, — for all of which points we have to seek the
  • Title: Astronomy Course: Lecture XV
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    • starting-point at least, through pure Geometry — yet a
    • points are equidistant from one central point. We were
    • speaking of the circle as a curve, all of whose points are at
    • measured distances from two fixed points, and so that the
    • You can ask what will be the path of a point which when
    • illumined from a fixed point A appears with constant
    • intensity of illumination, seen from another fixed point B.
    • of all points through which a point must run, if when
    • illumined from a fixed point A it is seen ever with the same
    • intensity of light from another fixed point B
    • point B, inside the one branch of the curve, when the
    • original point-source of light is in A. You would have to
    • remaining one to vanish. Then we are left with a mere point.
    • Bear in mind however that we have arrived at the point by the
    • that this point were to present itself to us in reality, — as
    • relate its activity to any point in the space determined by
    • central point. The other, which is all the time annulling and
    • from a point at all. It must be thought of as issuing from
    • away. While in the former case the "point" is of zero areas
    • which it turns outward, and a point with the area of an
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  • Title: Astronomy Course: Lecture XVI
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    • which of them has been moving. This is the point. If we would
    • points to the fact that this is so. For all that comes to
    • remember I have often mentioned this. It is at this point
    • a moment at this point, to indicate the far-reaching
    • not from the point of view of technical applications but of
    • ways of means, when we have reached a certain point in our
    • conditions. The point is that when thinking in this way they
    • which are indeed eloquent up to a point; then however we must
    • direction of it outward from some central point. It takes its
    • the central point to which they tend just as phenomena that
    • infinitely distinct points (one in the one and one in the
    • concepts in this field, and from this starting-point you will
  • Title: Astronomy Course: Lecture XVII
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    • We pointed
    • Earth to be at some point of this curve and the Sun at
    • perspective, the Sun is alternately in the middle point of
    • shall draw it thus (Sun in the middle point). Then as it were
  • Title: Astronomy Course: Lecture XVIII
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    • point. The Sun must be conceived as a hollowing-out, shall we
    • and what we see is only a point at the periphery of the said
    • yonder point or yonder at any given moment. The visible point
    • I have been pointing to: It is a transmutation of method, in
    • starting-point for real work. I can only give general
    • one point visible at the bottom of the vessel does not
    • justify me theoretically, in treating this visible point as a
    • point by itself. It has not the significance of a point, but
    • education as a physicist had brought him to this point; he
    • important starting-point for other physical researches,
    • we will speak again from other points of view, of certain
  • Title: Lecture: Man's Fall and Redemption
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    • and willing. I have pointed out the more formal aspect of the fall of
    • thinking is the direct outcome of mediaeval thinking. I have pointed
    • have always pointed out to you that Goethe was unable to develop his
    • a transformed spinal ganglion. Again, he left it at this point. These
    • To-day it is advanced enough and has reached long ago the point of
    • this point it must find the way out from the Fall. This requires a
    • has reached a point where it strives to cast aside the mass of sterile
    • shall not reach this point. Then we shall argue, very intelligently,
  • Title: Lecture: Man's Fall and Redemption
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    • and willing. I have pointed out the more formal aspect of the fall of
    • thinking is the direct outcome of mediaeval thinking. I have pointed
    • have always pointed out to you that Goethe was unable to develop his
    • a transformed spinal ganglion. Again, he left it at this point. These
    • To-day it is advanced enough and has reached long ago the point of
    • this point it must find the way out from the Fall. This requires a
    • has reached a point where it strives to cast aside the mass of sterile
    • shall not reach this point. Then we shall argue, very intelligently,
  • Title: Lecture: Calendar of the Soul
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    • active, only he knows nothing of it. The essential point is to
    • of outer physical life is then at its highest point. Hence the middle
    • that in every plant, if a connecting line is drawn between the points
    • Mercury in the spiral line connecting the points at which the
  • Title: Lecture: Calendar of the Soul
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    • active, only he knows nothing of it. The essential point is to
    • of outer physical life is then at its highest point. Hence the middle
    • that in every plant, if a connecting line is drawn between the points
    • Mercury in the spiral line connecting the points at which the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • plants from a certain standpoint.
    • with a healthy sense for truth reaches the point where these concepts
    • outer materialistic concepts. After a certain point it no longer
    • works. Not many people today experience that point. The suggestive
    • earth's center if we extended them to that point. This means
    • consider this earth organism from a spiritual scientific viewpoint,
    • scientific viewpoint, find something similar regarding the body of
    • scientific point of view, I have actually found only one individual
    • polar condition; in waking the soul is pointed, localized. Sleep is
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • especially by the sun being. Linnaeus pointed out that certain plants
  • Title: Lecture: The Spirit in the Realm of Plants
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    • plants from a certain standpoint.
    • with a healthy sense for truth reaches the point where these concepts
    • outer materialistic concepts. After a certain point it no longer
    • works. Not many people today experience that point. The suggestive
    • earth's center if we extended them to that point. This means
    • consider this earth organism from a spiritual scientific viewpoint,
    • scientific viewpoint, find something similar regarding the body of
    • scientific point of view, I have actually found only one individual
    • polar condition; in waking the soul is pointed, localized. Sleep is
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • especially by the sun being. Linnaeus pointed out that certain plants
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • the thing that matters. The point is that such things take
    • effect; the point is simply that they are there. When they
    • fact is nothing else, than that Dupuis had pointed out to
    • pointed out, humanity has indeed undergone an evolution,
    • pointed out in our time, for they contain the truth; and
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • I pointed out
    • depends upon the senses. Then we pointed out that in contrast
    • I have recently pointed out. Whatever a man undertakes
    • have often pointed out, have not refrained from attacking
    • 19th century point of view, many reasons no doubt could be
    • From this point
    • pointed out during our recent lectures, the two fundamental
    • say, in an Imaginative form did endeavour to point out these
    • point of view of its connection with Wisdom. In earthly life
    • indeed occasionally been pointed out by men who had a healthy
    • said something highly significant from this point of view. As
    • research into Nature. Goethe comes hack to this point again
    • to understand the fundamental point. Goethe wanted the
    • Physics itself Goethe was pointing to that which I desired to
    • point out when I referred to Pallas Athene as the
    • point out to you, how — quite apart from the prevailing
    • many of our friends, it is only to point out again and again
    • point. Man, as it were, was not included in the wisdom of the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • read of it from another point of view in my booklet,
    • Thereby the vernal point keeps on appearing at a different
    • explained from other points of view — human life lasts
    • present in the physical world. Inasmuch as we have pointed to
  • Title: Gospel of John (Basle): Lecture I
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    • St. John's Gospel, and in so doing we shall be able to point
    • zenith and meeting point of all religions. All other
    • religions do but point to Christianity, which is the religion
    • different points of view:
    • 1. The point of view of the Simple
    • Many people, however, cannot reconcile the standpoint with
    • 2. The point of view of the Critic, the
    • Doubter, the one who denies. This is the point of view of
    • 3. The point of view of the Symbolists.
    • this point of view. Finally, it is possible through
    • 4. The point of view where one learns to
    • documents from a certain spiritual standpoint do this in a
    • must recall what was taught on this point in the Christian
  • Title: Gospel of John (Basle): Lecture II
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    • — from one point of view — into seven parts, of
    • from the left foot to the forehead (see diagram), to a point
    • starting-point. In this way it forms a pentagram of currents
    • astral body, for from the standpoint of Spiritual Science
    • would have to point to the “I” of the human
    • being; in the same way the animal would have to point to an
    • wished to point to their ego they would have to point to a
  • Title: Gospel of John (Basle): Lecture III
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    • arrived at the point touched upon by the Evangelist John in
    • able to point out that One was coming Who for the first time
  • Title: Gospel of John (Basle): Lecture IV
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    • two-points in the human head, one in the etheric brain, the
    • two points coincide, but in the Atlantean this was different;
    • brain and the two points did not coincide. It may also happen
    • two points do not coincide and the consequence is —
    • that these two points came together, and only from that time
  • Title: Gospel of John (Basle): Lecture V
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    • world before Christ appeared; but that is not the point. The
  • Title: Gospel of John (Basle): Lecture VI
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    • another point of view, be reduced to seven. These several
    • long before the deepest point in the descending curve had
  • Title: Gospel of John (Basle): Lecture VII
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    • another point of view. In our earlier lectures we made a
    • from the point in Atlantis when the Europeans and North
    • point where it was possible for this original form to ascend
    • floats round the bird-like body. At this point those
    • with the earthly evolution of humanity from another point of
    • sense. We pointed out, even in the first lecture of this
    • with their feet? When this Spirit points to the fruits which
    • body,” and when He points to the pure saps flowing
  • Title: Gospel of John (Basle): Lecture VIII
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    • certain point of view we may look upon plant, animal, and man
    • again in the earthly world. This story points, in a very
    • point in its evolution where it required wine, therefore
    • Jesus points to the mother Sophia with the words: “This
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • when we adopt the standpoint of the West. It is a word which is
    • reached the point where thought develops, as it were, in modern
    • side. But we have not reached the point of recognizing thought as
    • knowledge. We must reach the point of envisaging what may be
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • when we adopt the standpoint of the West. It is a word which is
    • reached the point where thought develops, as it were, in modern
    • side. But we have not reached the point of recognizing thought as
    • knowledge. We must reach the point of envisaging what may be
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • of anthroposophical research from an anthroposophical standpoint,
    • go to the point of giving a description as in the case of Sir
    • point in the foundations of Anthroposophy is to go out from
    • “irresistible comical effect” begins at this point,
    • come to the point of placing before our soul, in the imaginative
    • strengthened by exercise. We must reach the point of intensifying
    • boiling point, if I may use this expression, and which leads to
    • reach the point of transforming our life of desires, so that
    • reach the point of having a right judgment of the alternating
    • point that we do not always fall asleep when we leave the body,
    • for the standpoint indicated today.
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • of anthroposophical research from an anthroposophical standpoint,
    • go to the point of giving a description as in the case of Sir
    • point in the foundations of Anthroposophy is to go out from
    • “irresistible comical effect” begins at this point,
    • come to the point of placing before our soul, in the imaginative
    • strengthened by exercise. We must reach the point of intensifying
    • boiling point, if I may use this expression, and which leads to
    • reach the point of transforming our life of desires, so that
    • reach the point of having a right judgment of the alternating
    • point that we do not always fall asleep when we leave the body,
    • for the standpoint indicated today.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • shall view the Mystery of Golgotha from a standpoint arising from
    • and have pointed out that in
    • the situation of present-day mankind from the standpoint of
    • When speaking of Christ, it pointed to the Sun.
    • point of issue will be the knowledge of the Mystery of Golgotha.
    • One may therefore say: Even in regard to this point, external
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • shall view the Mystery of Golgotha from a standpoint arising from
    • and have pointed out that in
    • the situation of present-day mankind from the standpoint of
    • When speaking of Christ, it pointed to the Sun.
    • point of issue will be the knowledge of the Mystery of Golgotha.
    • One may therefore say: Even in regard to this point, external
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • entirely in accordance with this central point of religious life:
    • point of saying to ourselves: Man has reached on the one hand his
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • entirely in accordance with this central point of religious life:
    • point of saying to ourselves: Man has reached on the one hand his
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • raised from an external standpoint. Indeed one can say that if
    • explanation pointing to the real facts. This is the SOUL
    • the world unless confidence is our starting point; that is to
    • point is reached where we pass through extraordinary soul
    • At this point we
    • we can only adopt Schopenhauer's standpoint, who says that to
    • standpoint that spiritual science fails to supply proofs. What
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • raised from an external standpoint. Indeed one can say that if
    • explanation pointing to the real facts. This is the SOUL
    • the world unless confidence is our starting point; that is to
    • point is reached where we pass through extraordinary soul
    • At this point we
    • we can only adopt Schopenhauer's standpoint, who says that to
    • standpoint that spiritual science fails to supply proofs. What
  • Title: Lecture: Man and Cosmos
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    • standpoint.
    • in regard to their starting point, and to begin with in a very
    • standpoint, from the standpoint of a higher world conception, it
    • the spiritual. Logically, its point of issue will have to be
    • things, however, I wish to point out that when we speak of
  • Title: Lecture: Man and Cosmos
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    • standpoint.
    • in regard to their starting point, and to begin with in a very
    • standpoint, from the standpoint of a higher world conception, it
    • the spiritual. Logically, its point of issue will have to be
    • things, however, I wish to point out that when we speak of
  • Title: Lecture: The Overcoming of Evil
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    • particularly pregnant points in the struggle which went on in
    • those who wish to take in spiritual impulses will find the points
    • of attack for the opponent forces and the points of issue for the
  • Title: Lecture: The Overcoming of Evil
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    • particularly pregnant points in the struggle which went on in
    • those who wish to take in spiritual impulses will find the points
    • of attack for the opponent forces and the points of issue for the
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • reached the point of perceiving truth and reality and that which
    • has reached this point. But now we are facing a significant
    • turning point in the evolution of humanity. We have lost the
    • standpoint that the path into the super-sensible worlds can be
    • today (and from a certain standpoint this is justified) that
    • everything from a natural-scientific standpoint set these three
    • possible for everyone to reach at least the point of checking the
    • results of spiritual investigation, if he makes a point of
    • reached the point of exact thinking. When I contemplate the
    • reach the point of connecting a moral, a religious element with
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • reached the point of perceiving truth and reality and that which
    • has reached this point. But now we are facing a significant
    • turning point in the evolution of humanity. We have lost the
    • standpoint that the path into the super-sensible worlds can be
    • today (and from a certain standpoint this is justified) that
    • everything from a natural-scientific standpoint set these three
    • possible for everyone to reach at least the point of checking the
    • results of spiritual investigation, if he makes a point of
    • reached the point of exact thinking. When I contemplate the
    • reach the point of connecting a moral, a religious element with
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • separated. Perhaps I may point out that in ordinary consciousness
    • civilization shows us that up to a certain point it is possible
    • we continue this line of observation we come to the point of
    • development of the world from the point where the ordinary
    • the point of understanding that through the fact that the human
    • which man adds to his head. In this way man reaches the point of
    • At this point
    • standpoint the end of the single human being: his corpse is
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • separated. Perhaps I may point out that in ordinary consciousness
    • civilization shows us that up to a certain point it is possible
    • we continue this line of observation we come to the point of
    • development of the world from the point where the ordinary
    • the p