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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • time of the Mystery of Golgotha, an impressive wisdom shedding light
    • arrogance is expressed, for the most part, in this apparent humility,
  • Title: Lecture: The Ahrimanic Deception
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    • time of the Mystery of Golgotha, an impressive wisdom shedding light
    • arrogance is expressed, for the most part, in this apparent humility,
  • Title: Lecture: The Alphabet
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    • An Expression Of The Mystery Of Man
    • when they have inner experiences and wish to give expression to them.
    • to express Man in a symbol. If one seeks the nearest modern words to
    • expressed in the first letter of the alphabet.
    • expression to a concept, a meaning, a truth about Man simply by saying
    • comprehensive sentence would be uttered giving expression to the
    • go on to express how Man conducts himself in his temple and how he
    • relates to the cosmos. In short, what would be expressed by speaking
    • accompanying thoughts, but it would be the expression of the Mystery of Man
    • alphabet, did not express what was related to external events,
    • brought to expression through his larynx and his speech organs.
    • subconscious. But as the child develops, forces press upwards within
    • moving, is expressed in the H hidden in each of the vowels. Consider,
    • therefore, a vowel harmony expressed somewhere in speech: let us say
    • I, O, U, A. (ed.: IH, OH, UH, AH in German) What is expressed by this?
    • Something is expressed that is the cosmic working of four planets. Let
    • forming of vowels within the planetary spheres is expressed, but also
    • vowels, a planetary mystery was expressed. The deed of a divine being
    • within the planetary world was expressed in the name. Were a divine
    • name expressed with a consonant in it, the deed of the divine being
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • An Expression Of The Mystery Of Man
    • when they have inner experiences and wish to give expression to them.
    • to express Man in a symbol. If one seeks the nearest modern words to
    • expressed in the first letter of the alphabet.
    • expression to a concept, a meaning, a truth about Man simply by saying
    • comprehensive sentence would be uttered giving expression to the
    • go on to express how Man conducts himself in his temple and how he
    • relates to the cosmos. In short, what would be expressed by speaking
    • accompanying thoughts, but it would be the expression of the Mystery of Man
    • alphabet, did not express what was related to external events,
    • brought to expression through his larynx and his speech organs.
    • subconscious. But as the child develops, forces press upwards within
    • moving, is expressed in the H hidden in each of the vowels. Consider,
    • therefore, a vowel harmony expressed somewhere in speech: let us say
    • I, O, U, A. (ed.: IH, OH, UH, AH in German) What is expressed by this?
    • Something is expressed that is the cosmic working of four planets. Let
    • forming of vowels within the planetary spheres is expressed, but also
    • vowels, a planetary mystery was expressed. The deed of a divine being
    • within the planetary world was expressed in the name. Were a divine
    • name expressed with a consonant in it, the deed of the divine being
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • as in sleep, our senses must be wholly shut off from all impressions
    • But to suppress what spiritual science has to add is not to insist on
    • What is the task of the spiritual researcher? Let me try to express it in
  • Title: Lecture: Anthroposophy and Christianity
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    • as in sleep, our senses must be wholly shut off from all impressions
    • But to suppress what spiritual science has to add is not to insist on
    • What is the task of the spiritual researcher? Let me try to express it in
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • world.” (Of course, the dead man does not express himself with
    • must hit upon it, it will undoubtedly make an impression upon
    • escaped death. This undoubtedly made an indelible impression upon him.
    • if they are noticed, they make a deep impression upon the human
    • Let us now observe things from another aspect: How many impressions
    • what makes such an infinitely significant impression upon the seer who
    • there obtain the following impression: “How infinitely great and
    • generally gain the impression that the physical body appears to be
    • birth onward. This makes a very profound impression upon us when we
    • opposite impression of what the seer perceives when he looks
    • penetrates into physical Nature gives us the impression of something
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • world.” (Of course, the dead man does not express himself with
    • must hit upon it, it will undoubtedly make an impression upon
    • escaped death. This undoubtedly made an indelible impression upon him.
    • if they are noticed, they make a deep impression upon the human
    • Let us now observe things from another aspect: How many impressions
    • what makes such an infinitely significant impression upon the seer who
    • there obtain the following impression: “How infinitely great and
    • generally gain the impression that the physical body appears to be
    • birth onward. This makes a very profound impression upon us when we
    • opposite impression of what the seer perceives when he looks
    • penetrates into physical Nature gives us the impression of something
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • rather the impression made by the spiritual life upon each separate
    • expression or imprint of this self of his; that man can develop, and
    • expression of knowledge. In accepting the Veda-Word the best part of
    • The soul nature expresses itself through this material basic element,
    • the increasingly dense sheaths within which the soul expresses itself.
    • soul-element undisturbed, so to say. It admits that souls can impress
    • the soul impresses itself. Nevertheless, it is quite possible for the
    • its outer expression in form, are, to a certain extent, balanced,
    • you have the Veda-philosophy expressed for our own age; while, if you
    • expressed for our own age. Our age must in an organised way unite that
    • particular place, about cosmic development, which can be expressed in
    • And remember what was said in the new mode of expression about
    • existence by grasping how the separate forms of being express, with
    • seek for new expression of these three streams? But the ages differ
    • expressed in the old Hebrew revelation of the Law, in the dispensation
    • into that which, according to St. Paul, is expressed in the words;
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • Gita will consider this expression fully justified. We shall take the
    • that in many respects, if we simply alter the expressions we use today
    • specialty described by means of expressions used by Sankaracharya, the
    • attention to the expressions used at the beginning of the Theosophical
    • humanity; we have, always expressed this fact by saying that in the
    • we like to use an Eastern expression, we may call Budhi. Our teaching
    • taste-impressions. Each separate sense is a means of realising a
    • express ourselves thus, because in our inner being there is a certain
    • town, that it gives an impression of yellow another town gives an
    • impression of red, another of white, another of blue. A great deal of
    • that which impresses us inwardly is transformed into a perception of
    • colour; we unite the separate sense-impressions inwardly into one
    • undividedness whenever we make use of any one sense-impression. We may
    • body (this expression is not used in Sankhya philosophy. Instead of
    • the fact that in him the spiritual and soul-nature are expressed.
    • give expression to this. The physical principle does not overpower
    • to express the soul in his external physical body. When we move the
    • manner of expression is no longer to be found in Aristotle, but the
    • make use of these expressions, the train of thought can still be
    • through a development which might be expressed in the following words:
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • life of the soul expresses itself. If we describe that which at the
    • world-philosophy in which the concepts of the world can be expressed
    • understanding of all the forces that express themselves in the world
    • coldness and barrenness which then depresses them, all this we see
    • excited or expressing righteous indignation against others who have
    • impression that he is the propagandist of these ideas. . Where could
    • that which is expressed through the etheric body is strongly
    • according to the nature which thus expresses itself; for if one were,
    • that he himself expressed Ahamkara more clearly in his own being than
    • sense of the words, had brought Manas to expression within him, who
    • expressed itself in him in that particular incarnation. Suppose that
    • in a particular man what was most specially expressed was that he felt
    • consideration when this significant part was expressed. Everything
    • was, so to speak, only the means through which he expressed himself to
    • external events, in them all is expressed something, everlasting,
    • life sleepy, lazy and inactive? Why do they feel oppressed by their
    • expressed through Tamas. But the soul of the wise man must become free
    • expressed by sleepiness, laziness and inactivity. When these are
    • independent of his outward expression even as regards kindness and
    • this? It is Krishna himself; for he is himself the expression of what
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  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • are the impressions received by the soul when, on the one hand, it
    • these give the impression of being permeated by personal emotions,
    • which the spiritual content of both is expressed to work upon us, we
    • have in the Gita something so perfect, expressed in such a wonderful,
    • perfection of expression, revealed poetically and yet so
    • often find what one might call an awkwardness of expression, so that
    • expressed in the words of St. Paul: “Not I, but Christ in
    • that expressed in the act of Krishna. That which, after the Mystery of
    • Bearing this in mind we can express this whole relation by means of
    • new, you will say: a good expression for this transition would be:
    • expression of Sankhya philosophy — he must describe it according
    • impressive pictures of beauty. Hence also it is the case that only at
    • can imagine his saying: “My soul expresses itself in the Sattva
    • expresses itself in the different use made of the etheric body, or
    • compared with the Krishna-Impulse is expressed in the fact that in the
    • Christ-Impulse is expressed in the fact that it could not live
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • perceptions and feelings expressed in the Gita are mere trivialities.
    • own, although he may be able to express in the words of the Gita
    • high spiritual beings who made use of his organs to express higher
    • soul-deeply into our own souls; for they express an important part of
    • depths than they express externally. That is because St. Paul spoke to
    • express itself at the time when clairvoyance no longer existed. The
  • Title: Lecture: The Bible and Wisdom
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    • expression, in the plant, as the blossom. In exchange for this man has won his
    • which is the expression of his desires of senses. The blossoms in their
    • expressed in pictures, if one wants to approximate to physical ideas.
    • against straws. The Anthroposophical view is exactly expressed in this fourth
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • is based upon super-sensible impressions which the writer of that Gospel
  • Title: Lecture: The Bible and Wisdom
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    • expression, in the plant, as the blossom. In exchange for this man has won his
    • which is the expression of his desires of senses. The blossoms in their
    • expressed in pictures, if one wants to approximate to physical ideas.
    • against straws. The Anthroposophical view is exactly expressed in this fourth
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • is based upon super-sensible impressions which the writer of that Gospel
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • warmth-organism, his Ego gives rise to what comes to expression when
    • the astral body and coming to expression in the earthly organization
    • to immediate expression. The solid organism itself is, in reality,
    • truth merely its external expression, this is the same as seeing only
    • The astral body which comes to expression in feeling operates through
    • a positive impression although not identical with the impressions of
    • the white sphere. The black area also gives a positive impression. In
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • in our dreams it comes to expression in pictures. I said that we may
    • practical expression of these ideals. But nobody can conceive that the
    • Taking this as an example, we may say: Moral ideals come to expression
    • expression — through the air that is within man. They are, so to
    • or that you saw them coming to expression in others, or that you felt
    • with all the impressions we have had. Our Ego was living in the
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • an invariably controversial expression — How do we achieve
    • Abstract thinkers such as Kant also employ an abstract expression.
    • of which we grasp, on the one side, what comes to expression in our
  • Title: Bridge Between: Contents of this Lecture Series
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    • meaning of the ancient expressions: Semblance, Power, Wisdom. —
  • Title: Bridge Between: Cover Sheet
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    • ANTHROPOSOPHIC PRESS, INC.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • earthly expression of a struggle between luciferic forces in the East
    • nationalistic sentiment and strove for absolute expression and
    • facial expression and in every gesture reflects a magnificent degree
    • very motion of raising his hand, is expressing his infinite compassion
    • something that may be expressed in the words: I cannot bear the
    • an impression must under no circumstances be conveyed. Rather, the
    • will be concave underneath. In this depression there will be another
    • depression in the rock and in it stands this winged figure with wings
    • figure in the depression has bat-like wings. This figure virtually
    • golden veins down in the rock depression to wind around Ahriman's body
    • express the same motif through the medium of painting, but then the
    • concept must be expressed differently. To summarize, the group of
    • like the spirit world, but with everything being expressed as images,
    • expressed in the East (Central Europeans do not understand this just
    • “Russian man”; their jargon is an expression of an undefined sensual
    • that France gave to Russia. This alliance is the physical expression
    • for one effect can impress our souls in an especially significant way.
    • impressions come from the debates among various political parties in
    • is calculated to impress the child's soul materialistically. The
    • treatment of spiritual science was intended to impress the public purely
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • earthly expression of a struggle between luciferic forces in the East
    • nationalistic sentiment and strove for absolute expression and
    • facial expression and in every gesture reflects a magnificent degree
    • very motion of raising his hand, is expressing his infinite compassion
    • something that may be expressed in the words: I cannot bear the
    • an impression must under no circumstances be conveyed. Rather, the
    • will be concave underneath. In this depression there will be another
    • depression in the rock and in it stands this winged figure with wings
    • figure in the depression has bat-like wings. This figure virtually
    • golden veins down in the rock depression to wind around Ahriman's body
    • express the same motif through the medium of painting, but then the
    • concept must be expressed differently. To summarize, the group of
    • like the spirit world, but with everything being expressed as images,
    • expressed in the East (Central Europeans do not understand this just
    • “Russian man”; their jargon is an expression of an undefined sensual
    • that France gave to Russia. This alliance is the physical expression
    • for one effect can impress our souls in an especially significant way.
    • impressions come from the debates among various political parties in
    • is calculated to impress the child's soul materialistically. The
    • treatment of spiritual science was intended to impress the public purely
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • some particular wish may be expressed in the form of a question
    • material-physical world than the expression: Original Sin, Inherited
    • that can aptly express what man does in this way. You will all admit
    • present such things as we today express with words that have been famous
    • give us the impression that we have before us something that is withered
    • me’, thus giving expression to everything that is designated by the
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • some particular wish may be expressed in the form of a question
    • material-physical world than the expression: Original Sin, Inherited
    • that can aptly express what man does in this way. You will all admit
    • present such things as we today express with words that have been famous
    • give us the impression that we have before us something that is withered
    • me’, thus giving expression to everything that is designated by the
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • by it. Opinions expressed by other persons will be disregarded; the
    • the consciousness soul the pure ego can come to expression quite
    • expression, then we shall not be able to address this Spirit-Self as
    • bring the consciousness soul to expression in our time, we can be
    • expression microcosmically, and hence has his ego also microcosmically
    • being was employed in bringing His fourth principle to expression in
    • the Christ was to bring His fourth principle to expression on the
    • that will quicken man in the future to bring to expression something
    • expressed that earlier when I said: The Christ is a sort of focal
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • by it. Opinions expressed by other persons will be disregarded; the
    • the consciousness soul the pure ego can come to expression quite
    • expression, then we shall not be able to address this Spirit-Self as
    • bring the consciousness soul to expression in our time, we can be
    • expression microcosmically, and hence has his ego also microcosmically
    • being was employed in bringing His fourth principle to expression in
    • the Christ was to bring His fourth principle to expression on the
    • that will quicken man in the future to bring to expression something
    • expressed that earlier when I said: The Christ is a sort of focal
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • Thus in amazement we find an expression of what we have seen at an
    • earlier time, while conscience is the expression of a future
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • Thus in amazement we find an expression of what we have seen at an
    • earlier time, while conscience is the expression of a future
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • ... it is only a question of nomenclature, except when you expressly
    • During this last year it has been necessary to give expression to the
    • Neuchâtel Group, the need was expressed for more intimate knowledge of
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • down beside him. He gave the impression of not having eaten anything
    • spiritual world — not in the form in which it is expressed in European
    • world of men and the world of spirits, will express itself in a form
    • understandable. There we have the first expressions of the wonder and
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • as common parlance would express it. But those who observe events from
    • time remarkably favourable opinions were expressed. I can give another
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
    • spiritual worlds and have, in their own way, expressed in words, we
    • foundations, are expressions, issuing from ancient times and from
    • there to make its own impression upon us. What we ourselves have found in
    • remember. The actual course of human evolution comes to expression in
    • clearly expressed, is that all the religions are false! The Science of
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • most noble expression of the inner union existing between the Greeks
    • have heard of many Gods; but the Divine does not express Itself in
    • Whose eyes express a rare gift of seership, was painted with realistic
    • poor picture and gives the impression of having been done to order.
    • remarkable thought which he expressed in his work on Raphael (he had
    • there, expressing an entirely instinctive feeling: When we ponder on
  • Title: Lecture: The Mission of the Earth
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    • outside, impressions come from him to our senses and intellect; with
    • impressions. We share in what is taking place in his innermost nature,
    • works of Euripedes is there any clear expression of
    • centuries, another is to succeed to some slight extent in expressing
    • express how the enveloping sheaths woven of the forces of wonder,
    • of Christ must be so vital and living that it is an expression of the
    • countenance. The painter or sculptor will have to express in the
    • to its highest degree. The mouth must convey the impression that it is
    • will have to be expressed in the countenance. The form of the lower
    • part of the face will have to express a power whose outstreaming rays
    • — not in order to receive impressions but to bear the very soul
    • suggestion of thought based upon earthly sense-impressions. It
    • the head, expressing wonder and marvel at the mysteries of the world.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • see them as expressions of man's aspiration to the Divine — to
    • expresses the striving of man towards the Divine-Spiritual. But these
    • realise this for it is the most concrete expression of the fact that
    • A very widespread and characteristic idea finds expression in the
    • to express them in majestic pictures. The Greek legend tells how, on
    • sympathies and antipathies which may express themselves in the child.
    • will get the impression that in a certain respect Raphael stands there
    • him which he could not bring to expression. We feel that there was
    • prevented him from bringing to expression in the physical world.
  • Title: Lecture: Consciousness, Memory, Karma
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    • our life are being impressed upon Earth-existence. The man for whom we
  • Title: Lecture: Form-creating Forces
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    • expression of the human personality, something specifically connected
    • individuality of form, of gesture, facial expression, and so on —
    • way that he has little power to give expression to his own
    • stamped the principle of form into man; this comes to expression in
    • the human being, in his outward appearance, become an expression of
    • expression of family or race, but more and more the expression of the
    • the extent to which the individuality has impressed upon his
    • extent to which a man expresses his innermost being in his outer form,
    • group-soul — as expressed in race, blood, family and so on — to a far
    • inner concern. Just as the outer form becomes an expression of the
    • here and there this truth is expressed grotesquely and sometimes far
    • too radically, the very fact that it is expressed is indication of a
    • still more closely, may have to be differently expressed.
  • Title: Lecture: Foreword
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    • forgiven, what demands made of us. A great and impressive tableau of
    • Rudolf Steiner spoke gravely and impressively, like the voice of
    • Again his concluding words were an impressive appeal for
  • Title: Lecture: Lecture 1
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    • ages have asked themselves how man can rightly bring to expression
    • form floats in the air, perhaps also in the deep expression of the
    • impressions after death. The impression made by the mummified body
    • this impression.
  • Title: Lecture: Lecture 2
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    • sense-activity he continually receives impressions of sight, hearing,
    • expression in the religious views of the different post-Atlantean
  • Title: Lecture: Lecture 3
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    • similar to the present animals, but the impression that they made
    • reminds us of these. The impressions that the etheric bodies made can
    • impression of having powerful reproductive forces or an unusual
    • † Note 2: The genesis of the human form is much discussed in this and succedding chapters. The reader will find Dr. H. Poppelbaum's book Man and Animal (Rudolf Steiner Press, London, 1960) to be a helpful companion in this study.
  • Title: Lecture: Lecture 4
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    • We attempted to bring before our souls an impression that the seeker
    • impression was conjured before the soul of man. These impressions were
    • When the Greeks, under Alexander, pressed into India and met the last
    • to expression.
    • when he expresses his “I am,” when he keeps in mind what
    • Vach spoke. This is expressed in another verse of the Veda.
    • expression is desired, might be called medical. By this we do not mean
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
    • † Note 3: Selections from the Vedas are given in Sacred Books of the East (Oxford University Press, 1879-1910) but there seems to be no complete translation or index in English.
  • Title: Lecture: Lecture 5
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    • picture of the divine-spiritual creative force that began to express
    • * Note 1: This sentiment as to the sun is eloquently expressed in English by D. H. Lawrence in his Apocalypse (New York, Viking, 1932), pp. 41-46.
  • Title: Lecture: Lecture 7
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    • Having directed our attention to this myth, into which was compressed
    • explain this expression, but we shall try to give a picture of how man
  • Title: Lecture: Lecture 8
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    • speculation is at most preparatory, and the expression “it
  • Title: Lecture: Lecture 9
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    • when I gaze up to the heavens is the outer expression of what is given
    • signs, and we observe the feelings of his heart expressed in them.
    • How can the man of today get some impression of the liveliness that
    • Greeks. It must be expressly stated that this was of an occult nature.
    • appearance of life. The Greek expressed in the physical what lived in
    • * Note 1: For a clear expression of this sentiment, see Sacred Books and Early Literature of the East (New York, Parke, Austin, & Lipscomb; 1917), Vol. 9, p. 104.
    • ‡ Note 5: Our best modern scholars agree with the views here expressed. See Wigmore, Panorama of the World's Legal Systems (Washington Law Book Company, 1936).
  • Title: Lecture: Lecture 10
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    • physical impressions.
    • deep mystery is expressed. Something in the highest degree holy
    • gall and the liver. The gall is the physical expression of the astral
    • did not wish to press dry banal concepts into the truths he could
  • Title: Lecture: Lecture 11
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    • When in his daily life man lets the impressions of the senses work
    • upon him, these impressions bring certain fruits for the ordinary life
    • on the physical plane. These impressions pass over into the astral
    • body, which in turn transmits them to the ego. But these impressions
    • impression. But when a person performs the exercises of meditation and
    • impressions, but retains them when it slips out of the physical body
    • impressions, which shape and member it as the physical organs have
    • that body, like the impression of a seal, what has taken shape within
    • examine him clairvoyantly, we find a strong expression and reflection
    • powerfully than today toward evil pressing upon him from without. But
    • Let us recall the fact that the external physical expression for the
    • the physical expression of the ego. In the course of evolution too
    • egohood impressed the blood too powerfully. This “surplus”
  • Title: Lecture: Lecture 12
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    • far that for me it can be an expression of the spirit, so that in
    • see that, on one side, this has actually happened. The expression of
    • vengeance for another of the same group. It finds expression in the
    • underlying the expression: “To feel oneself sheltered in
    • impression, a feeling, that can properly take the form of an impulse
  • Title: Egyptian Myths: Cover Sheet
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    • ANTHROPOSOPHIC PRESS, INC.
  • Title: Egyptian Myths: Pressing Page
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    • Copyright © 1971by Anthroposophic Press, Inc.
  • Title: Lecture: The Etherisation of the Blood
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    • and impressive natural phenomenon. We see how still he is standing,
    • ideation, and immediate expression is given to an impulse of will.
    • expression to moral impulses, these impulses are the shadow-images of
    • dreaming is the condition that can come to expression in fantasy.
    • into us. And when we work actively during sleep, impressing morality
    • silent in his room, heavy-hearted and oppressed, not knowing which way
    • chemistry are an expression of the numerical ratios of the Harmony of
    • is there compressed to the utmost degree. An inward quality too must
  • Title: Lecture: The Etherisation of the Blood
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    • and impressive natural phenomenon. We see how still he is standing,
    • ideation, and immediate expression is given to an impulse of will.
    • expression to moral impulses, these impulses are the shadow-images of
    • dreaming is the condition that can come to expression in fantasy.
    • into us. And when we work actively during sleep, impressing morality
    • silent in his room, heavy-hearted and oppressed, not knowing which way
    • chemistry are an expression of the numerical ratios of the Harmony of
    • is there compressed to the utmost degree. An inward quality too must
  • Title: Evil and the Future of Man
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    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • which, when they come to expression in their side-effects, are so
    • man? Of a truth, they are not present in the Universe for the express
    • will find expressed in speech and language the human being's
    • Archai. In speech they will find an expression of that whereby a man
    • themselves the expressions of and configurations of feeling in other
  • Title: Evil and the Future of Man
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    • death to man exist in the Universe for that express purpose. In
    • Universe which bring death to man are there for this express purpose.
    • which, when they come to expression in their side-effects, are so
    • man? Of a truth, they are not present in the Universe for the express
    • will find expressed in speech and language the human being's
    • Archai. In speech they will find an expression of that whereby a man
    • themselves the expressions of and configurations of feeling in other
  • Title: Lecture: Facing Karma
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    • something of this attitude of discomfort does not find expression in the
    • pressure, commotion and duties provides little chance to do so. In this
    • we used to experience as feelings of sadness and attitudes of depression
    • speech. Most of our ideas are derived from our faculty to express ourselves
  • Title: Lecture: Facing Karma
    Matching lines:
    • something of this attitude of discomfort does not find expression in the
    • pressure, commotion and duties provides little chance to do so. In this
    • we used to experience as feelings of sadness and attitudes of depression
    • speech. Most of our ideas are derived from our faculty to express ourselves
  • Title: Lecture: The Four Sacrifices of Christ
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    • seeking, all our impressions would give us sucking or stabbing pains. We
    • impression — and it would have been the same with the other senses
    • was to the Greeks what is expressed in the victory of Michael or St.
    • mankind. With wonderful skill he made them express the human types of
    • the pressure toward the ego and, on the other side, human beings
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • flowed over into our earthly activities was an expression of the
    • reiterated, I should say, expressing symbolically, of course, what is quite
    • expression of the living Word of Christ.”
  • Title: Lecture: The Four Sacrifices of Christ
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    • seeking, all our impressions would give us sucking or stabbing pains. We
    • impression — and it would have been the same with the other senses
    • was to the Greeks what is expressed in the victory of Michael or St.
    • mankind. With wonderful skill he made them express the human types of
    • the pressure toward the ego and, on the other side, human beings
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • flowed over into our earthly activities was an expression of the
    • reiterated, I should say, expressing symbolically, of course, what is quite
    • expression of the living Word of Christ.”
  • Title: Good Fortune Its Reality and Its Semblance
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    • amount of disharmony may be expressed when sometimes a man must say
    • expressed in those terms to which, however, where real human destiny is
  • Title: Good Fortune Its Reality and Its Semblance
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    • amount of disharmony may be expressed when sometimes a man must say
    • expressed in those terms to which, however, where real human destiny is
  • Title: The Human Heart
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    • which is expressed and communicated through language — this can
    • it gradually decays. (This may not be a very beautiful expression, by
    • as though you made an impression on an elastic ball: the ball recovers
    • whole of man's activity which finds expression in the outer world is
    • enter into many forms of activity. This activity expresses itself, as
  • Title: The Human Heart
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    • which is expressed and communicated through language — this can
    • it gradually decays. (This may not be a very beautiful expression, by
    • as though you made an impression on an elastic ball: the ball recovers
    • whole of man's activity which finds expression in the outer world is
    • enter into many forms of activity. This activity expresses itself, as
  • Title: Human Life in the Light of Spiritual Science
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    • through them we adopt viewpoints and receive impressions which are
    • directly impressed by the astonishing achievements of science; but it would be
    • impressed, apathy regarding external life would follow upon indifference
    • expressing something which unprejudiced observation of scientific research
    • It is true that people possessed of really healthy impressions about the
    • The feeling thus expressed by Herman Grimm, in an age when it was not
    • the physical eye we can perceive — to adopt an expression of Goethe's
    • this expression amiss; I could have used another just as well.) Within the
    • forces to develop what comes to expression in the human brain.
    • that what is expressed in the features becomes more clearly defined. The
    • bodily expression of our temperament and emotions. Spiritual research
    • leading to the utterance of such thoughts as have been here expressed. Yet
    • as it continually tends to avoid expressions based upon subjective
    • a spiritual researcher who expressed himself in this book, but a man was
    • sole possession of a science, which was true and genuine, who expressed
    • attitude expressed by me in that lecture) can raise any objections to
    • following opinion was expressed not by an individual without importance, but
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • through them we adopt viewpoints and receive impressions which are
    • directly impressed by the astonishing achievements of science; but it would be
    • impressed, apathy regarding external life would follow upon indifference
    • expressing something which unprejudiced observation of scientific research
    • It is true that people possessed of really healthy impressions about the
    • The feeling thus expressed by Herman Grimm, in an age when it was not
    • the physical eye we can perceive — to adopt an expression of Goethe's
    • this expression amiss; I could have used another just as well.) Within the
    • forces to develop what comes to expression in the human brain.
    • that what is expressed in the features becomes more clearly defined. The
    • bodily expression of our temperament and emotions. Spiritual research
    • leading to the utterance of such thoughts as have been here expressed. Yet
    • as it continually tends to avoid expressions based upon subjective
    • a spiritual researcher who expressed himself in this book, but a man was
    • sole possession of a science, which was true and genuine, who expressed
    • attitude expressed by me in that lecture) can raise any objections to
    • following opinion was expressed not by an individual without importance, but
  • Title: The Inner Development of Man
    Matching lines:
    • not express itself in any particular external formalities, nor does it
    • contains is the one expressed here in the golden rule.
    • own self, is expressed in an ancient Indian text, “What you think
    • through any external pressure but by steadfast resolve of will. It is
    • facial expression or some other insignificant habit, if he becomes
    • suppresses his anger when something annoying happens to him and thinks
    • impressions. To do so, it becomes necessary, therefore, to set aside a
    • person must be able to tear himself away from all sense impressions,
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • perception. A person must suppress all negative sensations and
    • to himself and cannot suppress the desire to pass it on, his soul will
    • take the place of criticism. It suppresses the advancement of the soul
    • faculty of expressing himself in the spirit realm. What I have had to
  • Title: The Inner Development of Man
    Matching lines:
    • not express itself in any particular external formalities, nor does it
    • contains is the one expressed here in the golden rule.
    • own self, is expressed in an ancient Indian text, “What you think
    • through any external pressure but by steadfast resolve of will. It is
    • facial expression or some other insignificant habit, if he becomes
    • suppresses his anger when something annoying happens to him and thinks
    • impressions. To do so, it becomes necessary, therefore, to set aside a
    • person must be able to tear himself away from all sense impressions,
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • perception. A person must suppress all negative sensations and
    • to himself and cannot suppress the desire to pass it on, his soul will
    • take the place of criticism. It suppresses the advancement of the soul
    • faculty of expressing himself in the spirit realm. What I have had to
  • Title: The Invisible Man Within Us
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    • express itself during physical earthly life as something outwardly
    • impression, of course, that everything is as easy to comprehend in
  • Title: The Invisible Man Within Us
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    • express itself during physical earthly life as something outwardly
    • impression, of course, that everything is as easy to comprehend in
  • Title: Isis and Madonna
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    • This is the first publication of this lecture by Mercury Press.
    • different languages that give expression to certain truths living in
    • clothed in abstract formula but seek artistic expression.
    • which for centuries has endeavored to find expression in art; it is
    • by the expression “the Mothers.” When Goethe was able to let
    • the full significance of the expression “the Mothers” sink into his
    • Faust, he could not express this better than by sending Faust himself
    • enters this realm is confused by all the impressions that work upon
    • in Goethe, the expression “the Mothers” works with such fascination
    • to recognize fully what is here expressed as in a picture which is
    • the freshness of youth? It is a remarkable conception here expressed
    • by Michaelangelo! Although it is not openly expressed by Raphael,
    • representations repeated so impressively in olden times and which is
    • Goddess, fix our attention on what this wisdom, expressed in the Isis
    • Book of the Dead describes in what a deeply impressive way the soul is
    • expression of a most profound truth.
    • number three is pictorially expressed by the globe of the world and
    • expression here shows us how today we are fructified by the spirit of
    • Here we have what is not an artistic expression, nevertheless a
    • symbolic expression of a profound cosmic truth. What lasted throughout
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • This is the first publication of this lecture by Mercury Press.
    • different languages that give expression to certain truths living in
    • clothed in abstract formula but seek artistic expression.
    • which for centuries has endeavored to find expression in art; it is
    • by the expression “the Mothers.” When Goethe was able to let
    • the full significance of the expression “the Mothers” sink into his
    • Faust, he could not express this better than by sending Faust himself
    • enters this realm is confused by all the impressions that work upon
    • in Goethe, the expression “the Mothers” works with such fascination
    • to recognize fully what is here expressed as in a picture which is
    • the freshness of youth? It is a remarkable conception here expressed
    • by Michaelangelo! Although it is not openly expressed by Raphael,
    • representations repeated so impressively in olden times and which is
    • Goddess, fix our attention on what this wisdom, expressed in the Isis
    • Book of the Dead describes in what a deeply impressive way the soul is
    • expression of a most profound truth.
    • number three is pictorially expressed by the globe of the world and
    • expression here shows us how today we are fructified by the spirit of
    • Here we have what is not an artistic expression, nevertheless a
    • symbolic expression of a profound cosmic truth. What lasted throughout
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • rather to express something in which spiritual science must come to an
    • communication, to express what the spiritual investigator perceives.
    • by sleep, when sense impressions cease. The soul of the pupil was led
    • sense impressions. After pursuing his exercises for a long time, the
    • experience impressed on him that man can know his spiritual essence by
    • expression in immediate form and as historical fact in Christ Jesus.
    • sphere when it attains to that experience expressed by St. Paul, “Not
    • we find in Western philosophy the thought expressed that had we no
    • Goethe had something else in mind when he expressed the truth that
  • Title: Jesus and Christ
    Matching lines:
    • rather to express something in which spiritual science must come to an
    • communication, to express what the spiritual investigator perceives.
    • by sleep, when sense impressions cease. The soul of the pupil was led
    • sense impressions. After pursuing his exercises for a long time, the
    • experience impressed on him that man can know his spiritual essence by
    • expression in immediate form and as historical fact in Christ Jesus.
    • sphere when it attains to that experience expressed by St. Paul, “Not
    • we find in Western philosophy the thought expressed that had we no
    • Goethe had something else in mind when he expressed the truth that
  • Title: Lecture: The Lord's Prayer
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    • One may picture this “great sacrifice,” the highest expression of
    • The divine will expresses itself in infinite diversity, animating thereby the
    • expresses in the terms “mineral kingdom,” “vegetable
    • sees God reflected in every human being as an expression and image of
    • expression of his deepest, innermost nature. In once expressing
    • around you. All things in their diversity express the Godhead. In calling
    • To express the aim of the prayer, he will have to begin, before he utters
    • The seven petitions of the Lord's Prayer are thus seen to express the fact
    • express for them, too, the spiritual-scientific view of human nature.
    • principles of human nature when he taught His prayer, expressing in it
    • that is central to Christian life, the Lord's Prayer, expresses this primeval
    • upward to its God, attain expression in the seven different feelings of
    • expressed in the seven petitions of the Lord's Prayer.
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • One may picture this “great sacrifice,” the highest expression of
    • The divine will expresses itself in infinite diversity, animating thereby the
    • expresses in the terms “mineral kingdom,” “vegetable
    • sees God reflected in every human being as an expression and image of
    • expression of his deepest, innermost nature. In once expressing
    • around you. All things in their diversity express the Godhead. In calling
    • To express the aim of the prayer, he will have to begin, before he utters
    • The seven petitions of the Lord's Prayer are thus seen to express the fact
    • express for them, too, the spiritual-scientific view of human nature.
    • principles of human nature when he taught His prayer, expressing in it
    • that is central to Christian life, the Lord's Prayer, expresses this primeval
    • upward to its God, attain expression in the seven different feelings of
    • expressed in the seven petitions of the Lord's Prayer.
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • expression in the sublime words from the original prayer of mankind:
    • man's being, then the expression ‘Theosophy’ may be
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • expression in the sublime words from the original prayer of mankind:
    • man's being, then the expression ‘Theosophy’ may be
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • painting. In it we can admire fundamental elements expressing the loftiest
    • covered with paintings that expressed this, and the earth had been brought
    • found depicted on these walls. This Purgatory painting expresses in the
    • existence that must be contemplated after death." This is what is expressed
    • nature contains something we must look upon as the expression of man's
    • divine spiritual heights, and they tried to express it in this painting in
    • possible that they could have done it. It expresses in a monumental and
    • find it expressed in many ways, and also in the wonderful simplicity of the
    • So this Campo Santo painting of the Middle Ages expresses all that is
    • expression in the painting I have just described. Ever and again will we
    • expressed, for instance, in the painting I have described, although we must
    • in order that man may take hold of what is expressed in the Campo Santo
    • Available from Anthroposophic Press. Spring Valley, N.Y.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • painting. In it we can admire fundamental elements expressing the loftiest
    • covered with paintings that expressed this, and the earth had been brought
    • found depicted on these walls. This Purgatory painting expresses in the
    • existence that must be contemplated after death." This is what is expressed
    • nature contains something we must look upon as the expression of man's
    • divine spiritual heights, and they tried to express it in this painting in
    • possible that they could have done it. It expresses in a monumental and
    • find it expressed in many ways, and also in the wonderful simplicity of the
    • So this Campo Santo painting of the Middle Ages expresses all that is
    • expression in the painting I have just described. Ever and again will we
    • expressed, for instance, in the painting I have described, although we must
    • in order that man may take hold of what is expressed in the Campo Santo
    • Available from Anthroposophic Press. Spring Valley, N.Y.
  • Title: Occult Significance of Blood
    Matching lines:
    • fairy-tales, and myths were looked upon merely as expressions of the
    • legends as the poetical expression of a nation's soul.
    • fairy-tales of the various peoples are expressive of wonderful powers
    • occult science, that these legends and myths are the expressions of a
    • things, but the wondrously deep and wise expression of a primordial
    • represent the entire world, that it is in fact only the expression of
    • “below,” the expression of that higher and spiritual
    • recognizes as the expression of a world of soul and spirit; just as,
    • the spiritual element which is expressed in them.
    • “Every impulse animating his soul is expressed in his
    • face.” A hard and coarse countenance expresses coarseness of
    • how the inner life of man, his way of thinking, as it were, impresses
    • attention to the fact that there is always something in the expression
    • the physiognomical expression, or the “below,” of an
    • shaped for itself in the blood its physiognomical expression in the
    • Questions of great importance are pressing upon us these days;
    • “above” is expressed in the important laws governing the
    • fluids, but also that in it may be expressed all that is known as pain
    • itself; and he tells us that this made a profound impression upon him.
    • religions have recognized this “I” as the expression of
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • fairy-tales, and myths were looked upon merely as expressions of the
    • legends as the poetical expression of a nation's soul.
    • fairy-tales of the various peoples are expressive of wonderful powers
    • occult science, that these legends and myths are the expressions of a
    • things, but the wondrously deep and wise expression of a primordial
    • represent the entire world, that it is in fact only the expression of
    • “below,” the expression of that higher and spiritual
    • recognizes as the expression of a world of soul and spirit; just as,
    • the spiritual element which is expressed in them.
    • “Every impulse animating his soul is expressed in his
    • face.” A hard and coarse countenance expresses coarseness of
    • how the inner life of man, his way of thinking, as it were, impresses
    • attention to the fact that there is always something in the expression
    • the physiognomical expression, or the “below,” of an
    • shaped for itself in the blood its physiognomical expression in the
    • Questions of great importance are pressing upon us these days;
    • “above” is expressed in the important laws governing the
    • fluids, but also that in it may be expressed all that is known as pain
    • itself; and he tells us that this made a profound impression upon him.
    • religions have recognized this “I” as the expression of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • assumed the expression of his inner being; his countenance changed
    • shape were altogether the expression of his inner life. The human being
    • change expression, but in a certain way the bodily form has grown firm
    • specially marked bodies, which will express their inner moral qualities.
    • expression from the series of our incarnations. The human beings will
    • thus more and more express the moral qualities.
    • constitute an almost fatal destiny, a real fate, which will be impressed
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • assumed the expression of his inner being; his countenance changed
    • shape were altogether the expression of his inner life. The human being
    • change expression, but in a certain way the bodily form has grown firm
    • specially marked bodies, which will express their inner moral qualities.
    • expression from the series of our incarnations. The human beings will
    • thus more and more express the moral qualities.
    • constitute an almost fatal destiny, a real fate, which will be impressed
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • that may finally be expressed in various forms of disease that simulate
    • expression was coined because of the way political affairs in Europe have
    • suppress certain actions or movements out of his free will.
    • that he should repress justified criticism if it is objective. On the
    • less oppressive effect. They will become less oppressive when we
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • that may finally be expressed in various forms of disease that simulate
    • expression was coined because of the way political affairs in Europe have
    • suppress certain actions or movements out of his free will.
    • that he should repress justified criticism if it is objective. On the
    • less oppressive effect. They will become less oppressive when we
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • One can get the impression that, if one doesn't know anything, there
    • What must provide the basis there I actually dared to express only a few
    • for itself thereby bringing about that excess which presses downward, so
    • migraine that it can again press back the digestive process which broke
    • which, if out of balance, always expresses itself in physical processes of
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • One can get the impression that, if one doesn't know anything, there
    • What must provide the basis there I actually dared to express only a few
    • for itself thereby bringing about that excess which presses downward, so
    • migraine that it can again press back the digestive process which broke
    • which, if out of balance, always expresses itself in physical processes of
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • of events in the world and to retain but a vague, general impression of
    • This is, so to speak, nothing else but a certain expression of confidence in
    • experience. The distorted and misguided thinking expressed in it can
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • of events in the world and to retain but a vague, general impression of
    • This is, so to speak, nothing else but a certain expression of confidence in
    • experience. The distorted and misguided thinking expressed in it can
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • expressing his own selfish joy or pain, desire or bliss, in poor
    • only have been expressive of that which lived within him, of the
    • expressive interjections for these only; his speech would have
    • But the human capacity for expressing the working of the mind in words
    • interjections and words to express the feelings of his inner being; in
    • to expression in the power of speech. In this way it was made possible
    • improving his power of expression, that the Christ-Impulses rule
    • to expression. The Obelisks were erected so that man might begin to
    • power of speech which, as an expression of his inner being, was in
    • It was not expressed quite clearly, but human evolution strove forward
    • ripened sufficiently to be expressed by the Greek philosophers with
    • be expressed as follows: —
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • expressing his own selfish joy or pain, desire or bliss, in poor
    • only have been expressive of that which lived within him, of the
    • expressive interjections for these only; his speech would have
    • But the human capacity for expressing the working of the mind in words
    • interjections and words to express the feelings of his inner being; in
    • to expression in the power of speech. In this way it was made possible
    • improving his power of expression, that the Christ-Impulses rule
    • to expression. The Obelisks were erected so that man might begin to
    • power of speech which, as an expression of his inner being, was in
    • It was not expressed quite clearly, but human evolution strove forward
    • ripened sufficiently to be expressed by the Greek philosophers with
    • be expressed as follows: —
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • case today, upon the single individuality. Spiritual science expresses
    • immortality with pure materialism, with the belief that an impress of
    • and not until the sixth epoch, to bring to definite expression the
    • expresses itself in language when, instead of saying as we do in the
    • intelligentsia attach importance to the use of the expression,
    • noun. In the expression, “the Russian man.” the adjective
    • really nullifies what is expressed in the noun. For when true manhood
    • meaning and purpose are revealed. Faust expressed the same truth when
    • through which God expresses His divinity. As we try to experience and
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • case today, upon the single individuality. Spiritual science expresses
    • immortality with pure materialism, with the belief that an impress of
    • and not until the sixth epoch, to bring to definite expression the
    • expresses itself in language when, instead of saying as we do in the
    • intelligentsia attach importance to the use of the expression,
    • noun. In the expression, “the Russian man.” the adjective
    • really nullifies what is expressed in the noun. For when true manhood
    • meaning and purpose are revealed. Faust expressed the same truth when
    • through which God expresses His divinity. As we try to experience and
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • particularly by taking a stand that can be expressed in the
    • external aspects and expressions of spiritual processes. Similarly,
    • Through it are expressed the instinctive feelings and in certain
    • two. The external physical expression of this contrast is to be
    • We perceive it in its external expression when we realize the
    • noticeable than inner body heat the physical expression of inner
    • nervous system is the expression of this inner light. In regard to
    • that can be called the physical expression of the invisible light
    • the expression of the activity originating from the astral body.
    • If a man is to find the physical expression of
    • develop inwardly that would otherwise be expressed externally. His
    • Milk is completely different from meat in that it expresses in the
    • an expression of what he eats. Yet he ought to nourish himself in
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • particularly by taking a stand that can be expressed in the
    • external aspects and expressions of spiritual processes. Similarly,
    • Through it are expressed the instinctive feelings and in certain
    • two. The external physical expression of this contrast is to be
    • We perceive it in its external expression when we realize the
    • noticeable than inner body heat the physical expression of inner
    • nervous system is the expression of this inner light. In regard to
    • that can be called the physical expression of the invisible light
    • the expression of the activity originating from the astral body.
    • If a man is to find the physical expression of
    • develop inwardly that would otherwise be expressed externally. His
    • Milk is completely different from meat in that it expresses in the
    • an expression of what he eats. Yet he ought to nourish himself in
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • expressed this in a certain sense very radically when he said that he had
    • Typhon, who, expressed in Egyptian terms, is none other than Ahriman.
    • writing, they also expressed it in their architectural constructions. They
    • express in this pyramid that the forces which shine down from the sun are
    • It thereby expresses the eternal, not the transitory nature of this event.
    • which is living under such terrible oppression.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • expressed this in a certain sense very radically when he said that he had
    • Typhon, who, expressed in Egyptian terms, is none other than Ahriman.
    • writing, they also expressed it in their architectural constructions. They
    • express in this pyramid that the forces which shine down from the sun are
    • It thereby expresses the eternal, not the transitory nature of this event.
    • which is living under such terrible oppression.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • Ancient man knew that reality expressed itself in things which today are
    • All this is expressed in the development of man's religious consciousness.
    • merely an impress. He looked up to the cosmos from the earth; and in
  • Title: Self Knowledge and the Christ Experience
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    • Ancient man knew that reality expressed itself in things which today are
    • All this is expressed in the development of man's religious consciousness.
    • merely an impress. He looked up to the cosmos from the earth; and in
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • impress such thoughts upon our culture; let one try with these thoughts to
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • impress such thoughts upon our culture; let one try with these thoughts to
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • come to expression in our bodily nature. For the capacity is terribly
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • come to expression in our bodily nature. For the capacity is terribly
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the age of the Consciousness Soul and that these drives seek to press
    • impulses of men be expressed by only one side. This is because the
    • interchange between two people. The impression which one person makes
    • tendency to establish social impulses consists in, and expresses
    • socialist groups. What does it express? It expresses the most
    • unnatural thing that could possibly be thought today. It expresses an
    • is a genuine illusion, if I can use this expression, and which has
    • Soul through birth and heredity. This actually comes to expression in
    • disposition expresses itself in not detaching from the soul its
    • powers expressing sickness and death. They learn to know this as an
    • dangers. This is even expressed in the external character of people
    • people from the West arises precisely from what is expressed at the
    • Rudolf Steiner Press, London, 1970.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the age of the Consciousness Soul and that these drives seek to press
    • impulses of men be expressed by only one side. This is because the
    • interchange between two people. The impression which one person makes
    • tendency to establish social impulses consists in, and expresses
    • socialist groups. What does it express? It expresses the most
    • unnatural thing that could possibly be thought today. It expresses an
    • is a genuine illusion, if I can use this expression, and which has
    • Soul through birth and heredity. This actually comes to expression in
    • disposition expresses itself in not detaching from the soul its
    • powers expressing sickness and death. They learn to know this as an
    • dangers. This is even expressed in the external character of people
    • people from the West arises precisely from what is expressed at the
    • Rudolf Steiner Press, London, 1970.
  • Title: Spiritual Emptiness and Social Life
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    • spirit! something is expressed that has been nurtured in one's own
    • expression only to a rich life of the soul, not of the spirit.
    • the modern age. It comes to expression in the absence of will from the
    • But what the Greek experienced of the spirit was merely its expression
    • finds, to begin with, only the expression of the spirit in the realm
    • very few of them would — to use a trivial expression — feel
    • find expression in a threefold social order because its factual
  • Title: Spiritual Emptiness and Social Life
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    • spirit! something is expressed that has been nurtured in one's own
    • expression only to a rich life of the soul, not of the spirit.
    • the modern age. It comes to expression in the absence of will from the
    • But what the Greek experienced of the spirit was merely its expression
    • finds, to begin with, only the expression of the spirit in the realm
    • very few of them would — to use a trivial expression — feel
    • find expression in a threefold social order because its factual
  • Title: Lecture: The Structure of the Lord's Prayer
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    • impulses, desires and passions and the normal impressions of daily
    • the highest expression of the will.
    • being, but expresses itself in infinite diversity. The reflection of the
    • “the Kingdom”. And this expression, “the Kingdom”, is
  • Title: Lecture: The Structure of the Lord's Prayer
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    • impulses, desires and passions and the normal impressions of daily
    • the highest expression of the will.
    • being, but expresses itself in infinite diversity. The reflection of the
    • “the Kingdom”. And this expression, “the Kingdom”, is
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • to expression in the form of feeling, surge upwards. We know that
    • dreamlike experience of feeling which comes to expression in
    • unconscious realms. They press upwards from the sleeping will. It is
    • it comes to expression in the form of negative judgments, judgments of
    • forms give expression to sympathetic affirmation or antipathetic
    • still felt his thoughts as we today feel sense-impressions, he was
    • cosmic wisdom was lost to Christianity — and this comes to expression
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • to expression in the form of feeling, surge upwards. We know that
    • dreamlike experience of feeling which comes to expression in
    • unconscious realms. They press upwards from the sleeping will. It is
    • it comes to expression in the form of negative judgments, judgments of
    • forms give expression to sympathetic affirmation or antipathetic
    • still felt his thoughts as we today feel sense-impressions, he was
    • cosmic wisdom was lost to Christianity — and this comes to expression
  • Title: The Threshold In Nature and In Man
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    • notions should connect themselves with such expressions as
    • the expressions which in olden times could be used to describe intimate
    • detached from the inner organic life, and which (if the expression be
    • It was Albrecht von Haller who expressed the “Ignorabimus”
    • waking dream; the pictures that appear in the dream are here pressed
    • — please do not misunderstand the expression — how the whole
    • have now to press forward, as I emphasised in my “Philosophy of
    • impressions of colour and sound and heat; for when we come consciously
    • awake in his soul and pressing forward to the immortal part of his own
  • Title: The Threshold In Nature and In Man
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    • notions should connect themselves with such expressions as
    • the expressions which in olden times could be used to describe intimate
    • detached from the inner organic life, and which (if the expression be
    • It was Albrecht von Haller who expressed the “Ignorabimus”
    • waking dream; the pictures that appear in the dream are here pressed
    • — please do not misunderstand the expression — how the whole
    • have now to press forward, as I emphasised in my “Philosophy of
    • impressions of colour and sound and heat; for when we come consciously
    • awake in his soul and pressing forward to the immortal part of his own
  • Title: Lecture: Truth, Beauty, and Goodness
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    • of the Rudolf Steiner Press, London, successors to the Anthroposophical
    • conscious evolution these words have expressed three great ideals:
    • from that of modern man. The latter at most expresses his very
    • physical body; just as a warm enthusiasm for Beauty expresses itself
    • relate to the actual being of man all that is expressed instinctively
  • Title: Lecture: Truth Beauty and Goodness
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    • of the Rudolf Steiner Press, London, successors to the Anthroposophical
    • conscious evolution these words have expressed three great ideals:
    • from that of modern man. The latter at most expresses his very
    • physical body; just as a warm enthusiasm for Beauty expresses itself
    • relate to the actual being of man all that is expressed instinctively
  • Title: Lecture: The Two Christmas Annunciations
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    • clear impression: “When we study the stars and apply our
    • expressed in the gradual disappearance of the real Christmas symbol,
  • Title: Lecture: The Two Christmas Annunciations
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    • clear impression: “When we study the stars and apply our
    • expressed in the gradual disappearance of the real Christmas symbol,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • something absurd, something to be suppressed by all possible means.
    • other than a physical expression of the totality of the
    • body, the consequences of gender will express themselves in outer
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • something absurd, something to be suppressed by all possible means.
    • other than a physical expression of the totality of the
    • body, the consequences of gender will express themselves in outer
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • theirs — strange as it sounds, one has to express it in this way —
    • plane, as the whole of life becomes the expression of the
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • theirs — strange as it sounds, one has to express it in this way —
    • plane, as the whole of life becomes the expression of the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • great illusion, and it made no great impression on men, for they knew
    • more as something that made an impression on them. Their souls became
    • express it in a soul-spiritual way, the understanding could come only
    • the higher hierarchies had expressed their teachings amongst
    • — if I may express it in this way. They had to say: the
    • spirituality. We might express approximately in this way the content
    • man's consciousness. If we apply human expressions to the willing of
    • comparison, for I must always use human expressions in cases where
    • other expressions should really be found — that special joy
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • great illusion, and it made no great impression on men, for they knew
    • more as something that made an impression on them. Their souls became
    • express it in a soul-spiritual way, the understanding could come only
    • the higher hierarchies had expressed their teachings amongst
    • — if I may express it in this way. They had to say: the
    • spirituality. We might express approximately in this way the content
    • man's consciousness. If we apply human expressions to the willing of
    • comparison, for I must always use human expressions in cases where
    • other expressions should really be found — that special joy
  • Title: Mathematics and Occultism
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    • withdraw into himself and does not allow any material impressions of
    • rejects the impressions which he has received from the physical world
    • impress upon his disciples.
    • a science which, although expressed through sense-perception, is
    • only after I have reduced it to mathematical formulae. To express by
    • in this sense, which may be thus mathematically expressed. As
    • itself fails to afford any immediate expression. But the method of
    • added to that which we call “Euclidian.” Euclid expresses by
    • of the word any statement which cannot be expressed in numbers or
  • Title: Mathematics and Occultism
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    • withdraw into himself and does not allow any material impressions of
    • rejects the impressions which he has received from the physical world
    • impress upon his disciples.
    • a science which, although expressed through sense-perception, is
    • only after I have reduced it to mathematical formulae. To express by
    • in this sense, which may be thus mathematically expressed. As
    • itself fails to afford any immediate expression. But the method of
    • added to that which we call “Euclidian.” Euclid expresses by
    • of the word any statement which cannot be expressed in numbers or
  • Title: William Shakespeare
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    • School in Berlin, expressed the wish to read these notes. They were
    • printing press, the people were to come to the theatre and see the
    • powerful impression in spite of a thoroughly bad translation and poor
    • his marked personality, the expression of Christian ideals of that
    • expressive power, their purity and naturalness were moreover impaired
    • by bad staging), Shakespeare's plays leave a strong impression, even
  • Title: William Shakespeare
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    • School in Berlin, expressed the wish to read these notes. They were
    • printing press, the people were to come to the theatre and see the
    • powerful impression in spite of a thoroughly bad translation and poor
    • his marked personality, the expression of Christian ideals of that
    • expressive power, their purity and naturalness were moreover impaired
    • by bad staging), Shakespeare's plays leave a strong impression, even
  • Title: William Shakespeare
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    • Dr. Steiner in 1902 at the Workmen's School in Berlin expressed
    • not fail to produce a powerful impression in spite of an
    • and in spite of his strong personality, the basic expression of
    • and others; their expressive power, their purity and naturalness
    • staging, Shakespeare's plays leave a strong impression, even when
  • Title: William Shakespeare
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    • Dr. Steiner in 1902 at the Workmen's School in Berlin expressed
    • not fail to produce a powerful impression in spite of an
    • and in spite of his strong personality, the basic expression of
    • and others; their expressive power, their purity and naturalness
    • staging, Shakespeare's plays leave a strong impression, even when
  • Title: The Manicheans
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    • Temple Legend. All these Spiritual Streams came to expression
    • all at once express itself in a form. Only consider how Life hurries
    • the physiognomy will be a direct expression for that which karma has
    • need not be mentioned. It must express itself in the forming of a
    • It is still there. It comes to expression later, again modified and
  • Title: The Manicheans
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    • Temple Legend. All these Spiritual Streams came to expression
    • all at once express itself in a form. Only consider how Life hurries
    • the physiognomy will be a direct expression for that which karma has
    • need not be mentioned. It must express itself in the forming of a
    • It is still there. It comes to expression later, again modified and
  • Title: Man as a Being: Lecture 2
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    • spiritual world still carried the impress of that world, an impress
    • expression of our trust lies in our ignorance. I should very much like
  • Title: Man as a Being: Lecture 3
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    • expression in everyday communal life. You find it in the relationship
    • expresses a certain series of facts, to examine human death, animal
    • expresses itself quite differently in the very little child from the
    • way it expresses itself from the ages of six, seven or eight onwards.
    • brain, and proved that fundamentally this structure was the expression
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • they are portrayed in the physical; that in fact their impression can
    • our way of expressing what we encounter in life. We go through life
    • the expression of this struggle, which goes on all the while to
    • again — the expression of this analytic life in us is summed up
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • who in at least two successive incarnations made a powerful impression on
    • expressed in their inner content.
    • deep impression they make on us. Whatever we have before us in immediate
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • who in at least two successive incarnations made a powerful impression on
    • expressed in their inner content.
    • deep impression they make on us. Whatever we have before us in immediate
  • Title: The Dead Are With Us
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    • with a dead man. The expression ‘when we are speaking’ can
    • are distances which do not come to expression on the physical plane.
    • that I was so deeply impressed, — liked what he said, and found
    • secret of communion with children who have died can be expressed by
  • Title: The Dead Are With Us
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    • with a dead man. The expression ‘when we are speaking’ can
    • are distances which do not come to expression on the physical plane.
    • that I was so deeply impressed, — liked what he said, and found
    • secret of communion with children who have died can be expressed by
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • in the deepest and most worthy sense, we make use of the expression
    • made use of the expression, “O man, know thyself!”
    • was the spiritual expression of a spiritual being in which the town of
    • expresses the spiritual striving of humanity at the stage with which
    • expressed; we shall see that there is expressed in it what the
    • expressed in the Egyptian form of religion was very profound; it was
    • figures, but are the expression of real beings who, at the time of
    • this divine spiritual part. This conviction is expressed in numerous
    • very important; by giving material expression to force forms in space
    • the disposal of the child, in order that the spirit can express itself
    • soul when departing; the Greek temple is the expression of the divine
    • the physical form, the victory over death, is expressed in the Cross,
    • the upward-streaming feelings they express; not such feelings as are
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • patient had been suppressed. Temple sleep had therefore a very real
    • however, it necessitated the suppression of the ego, as in
    • that when he did anything it made an impression upon his spiritual
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • the expressions physical body, etheric body, astral body, and ego are
    • expressed in the activity of the spiritual content of the sunbeam
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • — that which finds expression in the “Spirit of the
    • development would have been compressed into one incarnation; whereas
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • time; but, to make use of a trivial expression, they had not then such
    • within itself; it hardened in the blood which is the expression of the
    • consciousness find expression?
    • express something different by this.
    • We here have something which the Greek wished to express in his own
    • way. That which was south of him he expressed in the faun type. That
    • stock, he expressed in the sublime idealistic Zeus type.
    • expression, in forms of art, to the great conceptions of the world.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Animal forms - the physiognomical expression of human passions.
    • Animal forms — the physiognomical expression of human passions. The religion of Egypt — a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    • external bodily form immediately expressed it, therefore man appeared
    • one could find one's fellowman through the expression they gave to
    • such expressions? What are the physiognomical expressions of passions
    • fire-mist) the shape which was the expression of that passion. A large
    • occult perception on his environment can express his feeling
    • which are expressed in these animal shapes.
    • These are the expressions of passions, and working in them we find
    • many places, we have an expression of these mysteries, just as
    • just as the impress of a fossil points to an original reality, so the
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • the expression of certain spiritual beings connected with a material
    • expressed its nature in the words, “He who does not forsake
    • vegetable, an animal, and a human existence. Plato expresses this in a
    • expressed in the horizontal position of the spine. Man's position is
    • expressed in tones, and that one who can raise himself to Inspiration
    • development of plants, each separate flower is the expression of the
    • of sound; in these figures we have the expression of the sound that
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • expression of the fact that indirectly through the astral body all
    • express it, because they could no longer find the way to man.
    • This idea is expressed in the meeting with the Valkyre, and is
    • which they might have expressed as follows: What we have to treasure
    • We see the feeling developed in them which they might have expressed
    • constellations. They felt the stars were an outward expression of the
    • an expression of Divinity; man began to look for wisdom in things of
    • which expressed the union of spirit with that which is physical. This
    • physical plane; this was expressed in the strong consciousness of the
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • expression of the spiritual powers lying behind it. We learnt also
    • passing from the night to the day.” It is impossible to express
    • understand the expression, “from the night to the day.”
    • unworthiness as an expression of the Deity, who looked on it as a
    • the shades,” it exactly expresses the feeling of that period.
    • his knowledge with him; and this is what the expression “To die
    • expression of what Christ can be to a transformed world when in the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • understand them. However had the impression this division into castes
    • only as the bodily expression of the spiritual sun. Just as the eye is
    • the expression for the power of sight, so to the Egyptian the Sun was
    • emotion is already aroused. The Greek legend of the Sphinx expresses
    • This is what is expressed in this peculiar symbol. Allow me to
  • Title: Universe, Earth and Man: Contents
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    • Animal Forms — The Physiognomical Expression Of Human Passions.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • Hibernia, where, notwithstanding the repression of the monastic
    • no longer express their true nature — they may indeed become the
    • impossible, in the lectures which under pressure from the members he
  • Title: Jesuit and Rosicrucian Training
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    • first sense-impression, in fact all sense-life, must
    • we may ask: How has the human mind always expressed
    • was felt to express the relation of the third
    • impression.
    • We see this expressed in the grandest, most
    • made a milder impression on the disciples, one might
    • Gospels wished to give the impression that Christ
    • wish particularly to evoke the impression that the
  • Title: Jesuit and Rosicrucian Training
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    • first sense-impression, in fact all sense-life, must
    • we may ask: How has the human mind always expressed
    • was felt to express the relation of the third
    • impression.
    • We see this expressed in the grandest, most
    • made a milder impression on the disciples, one might
    • Gospels wished to give the impression that Christ
    • wish particularly to evoke the impression that the
  • Title: Riddle of Humanity: Contents
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • expressed pictorially by the body and as expressed in a
  • Title: Riddle of Humanity: Notes
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    • Rudolf Steiner Press, London, 1983.
    • Michigan Press, Ann Arbor, 1959.)
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • the impression of being a man; if there is a preponderance of W, the
    • impression of being a woman. And because a woman does not have so very
    • know it. Therefore you must excuse me, for I am not expressing my own
    • development of mankind, and this observation made a deep impression on
    • call imaginative knowledge. There are ideas, aphoristically expressed,
    • knowledge. They are paradoxically expressed, but they contain
    • expressed! Or one could say, rather, that something that must be kept
    • direction and fundamental character they express. One can concede that
    • If one were to express his fundamental insights in terms of a more
    • imaginative knowledge which has been expressed as it should be
    • expressed. That holds no interest for them. It becomes interesting,
    • however, when it comes expressed in insane ideas.
    • in order to behold the astral realm, this astrality is pressed into
    • and which should remain there, are pressed into the physical body. The
    • simply remain in the astral body as imaginations is pressed into the
    • pressed into it. This now expresses itself in the brain, leading that
    • to come to expression in the physical man which would receive its
    • rightful expression only in the spiritual man.
    • those intuitions and imaginations that were being expressed, in our
    • the caricature-like results of ideas that already have been pressed
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • impression that nature makes on us at a given instant as a mixture of
    • two spheres of nature expressed in some human form, one which exhibits
    • Naturally, in a human life these would be expressed very differently
    • from the way they are expressed out there in nature. Nevertheless,
    • life, a life that was expressed in those two works I described to you.
    • as Weininger was, to experience their own genius, express it through
    • the thoughts expressed in this lecture which, I trust, are living in
    • has been suppressed and, simultaneously, sleep is interrupted, then
    • expressed in the stars. These were earlier ages, when atavistic
    • expressed itself in their awareness of the passage from one Jubilee
    • course of the stars. This is expressed in numerical relationships.
    • greater or lesser degree expressed there. There we find mirrored all
    • expression only to be obscured by meteorological clouds. We will speak
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • terrestrial influences and impressions that are earthly in a more
    • real expression of the spirit.
    • pictorial expression of the dual nature of a human being, for the head
    • be called cosmic thought, and which is expressed in the movements of
    • harbour a longing to be mystics. The prejudice comes to expression in
    • Therefore I said that this prejudice expresses itself more as a
    • expressed in various lecture cycles: the dead, those living in spirit
    • something absolute, rather than as an expression of the spirit, has
    • that ancient Greek mythology expressed with the words,
    • expressed in the form of the human body, with its head that is
    • expresses only the forces of the heavenly realm from which it has come
    • — and that another part, the body, is the expression of earthly
    • trivial expression, it only looks as though a child were already male
    • more or less poured into the facial expression.
    • to his body-ness, if I may be allowed to use these expressions.
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • expressed pictorially by the body and as expressed in a
    • shape, expression, and so on — we are dealing with something that
    • expression — the extensive spread of Botocudianism
    • must say to myself: ‘Yes, here I have something expressed like in
    • in the body is a strong expression of the astral. On the other hand,
    • physical forces are expressed in the human body when a child begins to
    • is pressed into the head. To the extent that this is a bodily process
    • have been pressed outward into the physical and etheric bodies. If we
    • impulses pressing in upon us from out of the spiritual world.
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • form of the expression, but you will understand what I mean.
    • one the impression that the  I  hovers in the etheric
    • on awakening can be expressed in words. Today I would like to put into
    • suppressed in the unconscious levels of the soul because people have
    • really does make a sphinx-like impression. The experiences of others
    • The following literary passage expresses beautifully how the human
    • are a beautiful, lyrical expression
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • collaboration of all the bodily organs expresses itself through the
    • that were for the express purpose of appreciating materialistic
    • unconsciously deduces from the other's gestures, facial expressions,
    • characterise this re-forming, I would like to use the same expressions
    • of arbitrary whims. The more one presses on and achieves a vision of
    • expression of it and reveals one of the mysteries of number that
    • number seven expresses one of the mysteries of existence, the mystery
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • Death, therefore, was already expressed in his etheric body when he
    • matches, and always moved, slid, pressed into it by these
    • back from the spiritual world. And Ehrenfels expresses this overtly:
    • metaphysical teachings expressed in this book first began to reveal
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • a life process than a sense process. Or, better expressed, one could
    • express the world of thoughts in the way in which it is usually
    • expressed here on earth. Otherwise he would not be able to produce any
    • were those who saw that Aristotle's expression ‘catharsis’
    • nineteenth century there arose a philosophy which expressed a longing
    • On the one hand, anyone who expresses such things as these is touching
    • creation of Aphrodite, expresses the condition of the aesthetic man
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • principle or — to use a more scientific expression — of a
    • today — that the impressions of colour, sound, warmth, pressure,
    • impressions are made on our senses by something objective, something
    • our soul life. It assumes that these impressions create sense
    • impressions. What are we really given? he asked. What does the world
    • and thus are separated out from the total world of impressions. We
    • call this group of impressions ‘ I ’. They
    • sensations that belong together, so we use the expression
    • experiences of temperature, variously-grouped experiences of pressure,
    • provide us with certain useful expressions. Through them we know
    • comfortable. The expressions to which one is led by the principle of
    • But that is all nonsense. (I use approximately the same expressions as
    • sound, an occurrence of pressure, an occurrence of warmth; within is
    • of sound, occurrences of pressure, occurrences of warmth, occurrences
    • Men pass judgements and they want them to express something about
    • test of the senses. And yet sense impressions are thought of as the
    • to express what it is that lives in the realms of reality. Whereas it
    • relationships with reality which are then expressed in sensations,
    • listens to Eucken, will have the lively impression that he is supposed
    • impressions about what kind of person this or that thinker was.
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • enter physical existence. This expresses itself in the way we behave
    • acquired. Again and again they express the belief that one must
    • a strong impression of this luciferic element in your souls be aware
    • the physical level of existence. If we express an idea for which the
    • is supposed to keep his fingers off — if I may express myself
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • mind! — when a conception, or expression, characterises something
    • for as long as possible. No over-hastily expressed point of view, no
    • over-hastily expressed opinion, no report of an event that is
    • sides to obtain a wholly correct manner of expressing it — we
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • are attached and also what the arms and hands express to the Twins,
    • the expressive capacities of the arms and so on. The whole of the body
    • that what is now expressed in the body through the knees is being
    • justification in our seeing everything that is expressed in human
    • This is what gives all visionary life, which is pressed outward from
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    • produces sounds, which speaks and changes expression. On the basis of
    • our entire organism is expressed physically, it is the organ for
    • We have the power to express all the movements of our inner nature
    • expresses something in words, I am doing what I need to do to
    • gesture, but repress it instead, I am able to understand what someone
    • show that one wants to repress one's hearing. This shows that there is
    • silent expression in the gestures and bearing of other men, and,
    • expressed in his particular gestures and in the play of his features.
    • understanding for the way the life of thought was expressed through
    • sense. When you touch something like a table, it exerts pressure on
    • pay constant heed to the things that bump into us and press against
    • that depended on anything being expressed in sounds. Then the inner
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    • superficially. This saying expresses the powers that live in the whole
    • of the planetary system, but it expresses them so as to show how they
    • What do such sayings express? Here is a paraphrase of what is
    • expressed: Between birth and death we live here in a physical body.
    • For our soul-spiritual nature is physically expressed by the colour of
    • is related to processes in the spiritual world. They did not express
    • it in the way we have just expressed it, especially not in Europe.
    • to be ennobled before high spiritual truths could be compressed into
    • expression. Contemporary speech theorists are unable to come to terms
    • with these expressions because they believe that they do not refer to
    • expressed in such verses, it was still possible to experience oneself
    • entities, along with the words that express them, have arisen because
    • the idols expressed in words are of these four kinds.
    • that express them as a kind of common currency, they are only seen in
  • Title: Gospel of St. John: Lecture I
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    • expression, ‘Christians of St. John’, will enable us, if not to
    • is here unmistakably expressed can be put in the following simple
    • open to an experience which is expressed by the word ‘awakening’, or
    • is expressed in the words of the Priest-Initiate in the Temple: ‘Now I
    • development, and his body had become an expression of the spirit
  • Title: Gospel of St. John: Lecture II
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    • is there. Whereas the ocular, sensible impression of the hand passes
    • individuals had to outstrip the rest of humanity and press forward in
    • impression on him, that the forces which he had made his own in his
    • body of Jesus of Nazareth. It would be impossible to express in words
    • words to express the fact that with Jesus of Nazareth that Spirit was
    • Let us note this well and then express it in different words. Let us
    • the ordinary Bible rendering of the verse does not express what I have
  • Title: Gospel of St. John: Lecture III
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    • why the great narrators of spiritual events often express sublime,
    • expression of these higher members will be found in the lowest. Even
    • and physiognomy, so too the physical body is an expression of the
    • express itself alone; it is also the physical expression of the
    • system, and all that thereto pertains, is an expression of the etheric
    • body; the nervous system is an expression of the astral body and the
    • circulation of the blood is an expression of the Ego. So that in the
    • plant contains no nervous system, expressive of the astral body, and
    • no circulatory blood system, the expression of its Ego. A physical
    • of our lives, besides such as come to expression in the physical
    • so-called lion-men on the Moon is in a certain way expressed in the
    • expressed the degenerated nature of the so-called bull-men, and so on.
    • Earth. The Earth's substance would have become soft, impressionable,
    • evolution, as we have clearly understood it, we now express in the
    • We now pass to the Sun. When we express the fact that whatever
  • Title: Gospel of St. John: Lecture V
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    • the fundamental principle expressed in the leadership of those who
  • Title: Gospel of St. John: Lecture VI
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    • acts of the teacher, and by the impression made on their feelings and
    • meditation and the other exercises was now impressed upon the etheric
    • powerful is expressed therein. In Tolstoi there is an undertone which
  • Title: Gospel of St. John: Lecture VII
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    • process then presses into the human physical body. When tears flow,
    • Remember that the blood is the expression of the Ego. What is a man
    • presses out the tears, and that the individual, feeling the tears
    • instance, is the expression of something spiritual. Another, perhaps,
    • the person's ‘inherited tendencies’. How grossly is this expression
    • meaning and the expression of the other figures only when I have
    • circulation and express itself in a special circulatory movement of
    • evolution — through fire, an inner fire which expresses itself in
    • the expression ‘to baptize with the spirit and with fire’. Here too
  • Title: Gospel of St. John: Lecture VIII
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    • and express in words, all our feelings and sensations depend upon our
    • should clothe these expressions in what his astral body offered Him?
    • echo of ancient Persia and of expressions used in ancient Persian
    • that expressions are used which recall the old Persian initiation and
    • are connected with the Sun only as ‘Ahura Mazdao’; the expression
    • of expression transmitted into later times.
    • is a somewhat crude and popular way of expressing it, but it gives the
  • Title: Gospel of St. John: Lecture IX
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    • productions — if this profane expression be allowed — it may
    • express himself as follows, not merely allegorically, but as a fact:
    • new. The feeling was still alive in them, expressed in the words: ‘Our
    • degrees to give expression to the spiritual in the physical. Do not
    • ask if He would have used the expression: ‘Woman, what have I to do
    • drawn from the sources of Nature. Hence it must be expressly stated
    • feast is called out and has the impression that something remarkable
    • has happened — though we are expressly told that he does not know
    • but the ruler did not, and now under the impression of the occurrence,
    • believe what the words express. These two forces work in unison.
    • differently; for they would have been impressed by quite different
  • Title: Gospel of St. John: Lecture X
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    • eyes, is only the outer expression for that which is behind it; and
    • its centre, back to the heart. When oppressed with sadness, the tears
    • marrow of the bones. We must retain the impression of this moment, for
    • profound mystery to which expression can be given only in words of awe
    • and the whole Ego of a people finds expression therein, even as the
    • individual Ego expresses itself in the blood of individual man. Such
    • his folk-spirit, whose physiognomy was expressed in the whole
    • expressed by the blood flowing from generation to generation. If
    • which — to use the expression peculiar to the Persian initiation
    • folk-soul; and we have seen that the folk-soul expresses itself in the
    • express themselves in the folk-element of his mother. But Christ
    • I beg you expressly to note that it was the people who sought Jesus
    • shown in the body of Jesus of Nazareth, but we are also expressly
  • Title: Gospel of St. John: Lecture XI
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    • expression in the external world — that is, man would rise up
    • while the paternal element comes to expression where the Ego is
    • expressed in anthroposophical language? They said: ‘From bygone ages
    • happened then was expressed in a formula which will sound strange to
    • are in touch with a myth in which the sages of old gave expression to
  • Title: Gospel of St. John: Lecture XII
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    • Now what was the outer sign expressing this phase of evolution? It was
    • saving’, if the expression may be used. It is as if a father earns
    • speaking, it has made no impression hitherto. Here we see one part of
  • Title: Gospel of St. John: Lecture XIII
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    • is confined to the sensible, material impressions around him and
    • physical impressions were transformed into illusion and deception. Had
    • outer world of the senses and the impressions derived from it. He
    • of man into error as regards the impressions of the world of sense, is
    • deception all outer impressions of the senses, as they present
    • ourselves: ‘The facts and impressions in the world of senses, as they
    • impressions the true form of the latter.’ I will mention one event to
    • they express the divine spiritual Father-element. And since death is
    • expression of the Ego. For this reason the Ego fell ever more into
    • is the expression of the Ego, so the blood that flowed on Golgotha is
    • the expression of the superfluous egoism in the human individuality.
    • characteristic expression of the Father-Spirit. Christ goes to the
    • Father and unites Himself with the expression of the Father —
    • the characteristic expression of the Father and united Himself
    • knowledge) that the world as it surrounds them is the outer expression
    • world, and its greatest maya or illusion, is equally the expression of
  • Title: Gospel of St. John: Lecture XIV
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    • therein precisely the expression which the sense-world must have, in
    • order that it may itself be the expression of the divine
    • world to be the expression of a divine, spiritual world, which thus
    • selfhood into eternity, had not the outer expression of selfhood,
    • character of Jewish initiate? We can express it roughly in the
    • have been expressed to you, as a subject of inner meditation.
  • Title: Lecture: The Origin of Speech and Language
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    • encouraged them to raise questions, to express their opinions and
    • more people expressed the desire to read the lectures for workers.
  • Title: Lecture: The Origin of Speech and Language
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    • encouraged them to raise questions, to express their opinions and
    • more people expressed the desire to read the lectures for workers.
  • Title: The Occult Basis of Music
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    • to give an exact impression of what the senses perceive. Poetry,
    • His philosophy has a fundamental ground-note which may be expressed as
    • musical sound is a direct expression of the Will itself. The composer
    • harmonies make an impression on his soul; they vibrate through it in
    • has an inkling that these impressions of the spiritual world are
  • Title: The Occult Basis of Music
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    • to give an exact impression of what the senses perceive. Poetry,
    • His philosophy has a fundamental ground-note which may be expressed as
    • musical sound is a direct expression of the Will itself. The composer
    • harmonies make an impression on his soul; they vibrate through it in
    • has an inkling that these impressions of the spiritual world are
  • Title: Youth in an Age of Light
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    • justified, which cannot be expressed quite clearly.
    • greeting it was well expressed — how difficult it really is becoming
    • impression. And here they grew up in the midst of a humanity which
    • significant impressions gathered during this pre-earthly life. And if
    • that this experience cannot necessarily be expressed in clear words.
    • to find clear forms of expression should be recognised as unavoidable.
    • because an impression of unclarity is given, and a willingness to come
    • Above all I would like to express to you, my young friends who are
  • Title: Youth in an Age of Light
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    • justified, which cannot be expressed quite clearly.
    • greeting it was well expressed — how difficult it really is becoming
    • impression. And here they grew up in the midst of a humanity which
    • significant impressions gathered during this pre-earthly life. And if
    • that this experience cannot necessarily be expressed in clear words.
    • to find clear forms of expression should be recognised as unavoidable.
    • because an impression of unclarity is given, and a willingness to come
    • Above all I would like to express to you, my young friends who are
  • Title: The Sense-Organs and Aesthetic Experience
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    • expressed in the form of the spiritual sympathies and antipathies we
    • the artist cannot express the world of thought, as it finds
    • expression in the ordinary earthly world, in an artistic way
    • expressed in such a way that we perceive it through the speech-sense,
    • Aesthetic Letters. Only thus could he express it at that time,
    • expression in nutrition, in the development of warmth and in
    • every field how evolution as a whole is pressing on towards knowledge
    • in his own way, to express an aesthetic understanding of life in much
    • expressed, still more concretely, in Imaginations that came from the
  • Title: The Sense-Organs and Aesthetic Experience
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    • expressed in the form of the spiritual sympathies and antipathies we
    • the artist cannot express the world of thought, as it finds
    • expression in the ordinary earthly world, in an artistic way
    • expressed in such a way that we perceive it through the speech-sense,
    • Aesthetic Letters. Only thus could he express it at that time,
    • expression in nutrition, in the development of warmth and in
    • every field how evolution as a whole is pressing on towards knowledge
    • in his own way, to express an aesthetic understanding of life in much
    • expressed, still more concretely, in Imaginations that came from the
  • Title: A Turning-Point in Modern History
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    • Dornach, and the Rudolf Steiner Press.
    • one cannot help feeling oppressed if one remembers a saying by Herman
    • feeling of oppression. For one must admit: Luther does not live on
    • was stirred by his dealings with Schiller. They led Goethe to express
    • give it expression, having raised it to its highest level. Schiller
    • held, this ideal condition would be expressed in the creation and
    • experience are suppressed; man does not do them justice. He does not
    • system in man, represents a quite impersonal element, expressed in the
    • impressions from the other. We must have a State, which rules through
  • Title: A Turning-Point in Modern History
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    • Dornach, and the Rudolf Steiner Press.
    • one cannot help feeling oppressed if one remembers a saying by Herman
    • feeling of oppression. For one must admit: Luther does not live on
    • was stirred by his dealings with Schiller. They led Goethe to express
    • give it expression, having raised it to its highest level. Schiller
    • held, this ideal condition would be expressed in the creation and
    • experience are suppressed; man does not do them justice. He does not
    • system in man, represents a quite impersonal element, expressed in the
    • impressions from the other. We must have a State, which rules through
  • Title: Elemental Beings and Human Destinies
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    • limbs. These are of course crude expressions that are only roughly
    • Now let us go back to the event that makes a strong impression on our
    • days of crude observation is not generally noticed. The impression
    • brought to expression in poems of earlier ages, where a destiny that
  • Title: Elemental Beings and Human Destinies
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    • limbs. These are of course crude expressions that are only roughly
    • Now let us go back to the event that makes a strong impression on our
    • days of crude observation is not generally noticed. The impression
    • brought to expression in poems of earlier ages, where a destiny that
  • Title: Man, Offspring of the World of Stars
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    • to the Sun. Saturn's relation to the Sun is expressed in space and
    • In the human being, the relationship of Saturn to the Sun is expressed
    • the development of the forces which finally express themselves in
  • Title: Man, Offspring of the World of Stars
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    • to the Sun. Saturn's relation to the Sun is expressed in space and
    • In the human being, the relationship of Saturn to the Sun is expressed
    • the development of the forces which finally express themselves in
  • Title: Lecture: The Ear
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    • equally well express it, the relation of man's earthly life to his
    • expressed in the very form and figure of man. No-one understands the
    • embryonic life. And we refresh once more what was impressed in our
    • Ah he expresses something that lives in his inner soul as a
    • an inner quality. Every vowel expresses some element of the inner
    • space now finds expression in the little child's learning to walk and
    • express in the simple word Tree. Again, you yourself can say the word.
    • formations that the word Tree is expressed. There in reality you have
  • Title: Lecture: The Ear
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    • equally well express it, the relation of man's earthly life to his
    • expressed in the very form and figure of man. No-one understands the
    • embryonic life. And we refresh once more what was impressed in our
    • Ah he expresses something that lives in his inner soul as a
    • an inner quality. Every vowel expresses some element of the inner
    • space now finds expression in the little child's learning to walk and
    • express in the simple word Tree. Again, you yourself can say the word.
    • formations that the word Tree is expressed. There in reality you have
  • Title: Education for Adolescents
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    • comes to expression. For if he does not do this, then when all that is
    • anti-social powers to expression. I have often said that the reason
  • Title: Education for Adolescents
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    • comes to expression. For if he does not do this, then when all that is
    • anti-social powers to expression. I have often said that the reason
  • Title: Lecture: The Work of Secret Societies in the World
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    • let us say, will be able by pressing a button concealed in his pocket, to
    • purpose than to be an expression, each one of them, of a future stage of
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: The Work of Secret Societies in the World
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    • let us say, will be able by pressing a button concealed in his pocket, to
    • purpose than to be an expression, each one of them, of a future stage of
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: Concealed Aspects of Human Existence: Cover Sheet
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    • manner approved by it. Opinions expressed by other persons will be
    • Anthroposophic Press, Inc.: New York City
    • Copyright: Anthroposophic Press
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • avenue of expression. Today the building of the Goetheanum cannot
    • voice this without malice, even though we may create an impression of
  • Title: Lecture: Concealed Aspects of Human Existence
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    • I was able to express in the public lectures. (Lectures given in The
    • One could, perhaps, if I may thus express myself, demur against the
    • every-day physical existence is expressed in certain processes, even
    • we bear while asleep, and they express themselves as religious
    • this condition, if I may so express it, of being split into many soul
    • waking life. And these instructions, which were expressed by the
    • there and which, compressed and condensed through conception and
    • constantly in view that this will be woven together, pressed together,
    • consciousness is then impressed with the fact that the
  • Title: The Nature and Origin of the Arts
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    • expressed in the words “How glorious,” which
    • she took into her slumbers all the results of the impressions
    • Accordingly let us thus clothe the impressions received by
    • impression received by the physical senses; rather did they
    • compared with the impressions and feelings of the soul. But a
    • described by saying that it was like a deep and repressed
    • of pantomime, the art of expression by mimicry.”
    • pour into the form just what thou expressest by movement. As
    • mimic pantomime in order to express themselves; But thou must
    • let only selflessness come to expression; thus thou becomest
    • purpose, and causing them to impress this character on its
    • sense-impression, but that the color which they spread with
    • external upon which to record the impression received by the
    • those impressions into flame in a new manner by means of a
    • ability to express certain living emotions in their souls
    • could otherwise never come to external expression in such
    • — all this can be compressed by men, through thy
    • this should be expressed by the normal human soul; she
    • understood that this can only be expressed by musical sound.
    • express such a stupendous event as Ouranos kindling his own
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  • Title: The Nature and Origin of the Arts
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    • expressed in the words “How glorious,” which
    • she took into her slumbers all the results of the impressions
    • Accordingly let us thus clothe the impressions received by
    • impression received by the physical senses; rather did they
    • compared with the impressions and feelings of the soul. But a
    • described by saying that it was like a deep and repressed
    • of pantomime, the art of expression by mimicry.”
    • pour into the form just what thou expressest by movement. As
    • mimic pantomime in order to express themselves; But thou must
    • let only selflessness come to expression; thus thou becomest
    • purpose, and causing them to impress this character on its
    • sense-impression, but that the color which they spread with
    • external upon which to record the impression received by the
    • those impressions into flame in a new manner by means of a
    • ability to express certain living emotions in their souls
    • could otherwise never come to external expression in such
    • — all this can be compressed by men, through thy
    • this should be expressed by the normal human soul; she
    • understood that this can only be expressed by musical sound.
    • express such a stupendous event as Ouranos kindling his own
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  • Title: Lecture: Theosophy and Tolstoy
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    • life is forever changing, coming to expression in manifold variety.
    • In which the civilisations of mankind have come to expression. We heard
    • expression in mines, in factories, in city districts where immorality
    • the forms in which life takes expression. — And now think of our
    • the living soul that comes to expression in one and all, although not
    • expression of the life of soul; the soul, when it is itself sick,
    • judgment of Western culture we see the expression of a spirit who
    • Science is able to say something about how life is expressed in forms,
    • of nature in their outer expression, how can you hope to discover how
    • great and impressive though they may be! Go bade to the original,
    • and that Western scientists give one the impression of being outright
    • impression is that they contain, in contrast to Western European
  • Title: Lecture: Theosophy and Tolstoy
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    • life is forever changing, coming to expression in manifold variety.
    • In which the civilisations of mankind have come to expression. We heard
    • expression in mines, in factories, in city districts where immorality
    • the forms in which life takes expression. — And now think of our
    • the living soul that comes to expression in one and all, although not
    • expression of the life of soul; the soul, when it is itself sick,
    • judgment of Western culture we see the expression of a spirit who
    • Science is able to say something about how life is expressed in forms,
    • of nature in their outer expression, how can you hope to discover how
    • great and impressive though they may be! Go bade to the original,
    • and that Western scientists give one the impression of being outright
    • impression is that they contain, in contrast to Western European
  • Title: Lecture: Prayer
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    • that they come into being under the impression of our
    • impression of an observation of the past that has been
    • prayer, and prayer as the expression of this spirit, we shall
    • over to external impressions, wasting our energies in the
    • that may indeed be said to express the deepest secrets of man
    • expresses the opposite attitude in comedy through the
    • feelings, thoughts, and impressions accompanying us are
  • Title: Lecture: Prayer
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    • that they come into being under the impression of our
    • impression of an observation of the past that has been
    • prayer, and prayer as the expression of this spirit, we shall
    • over to external impressions, wasting our energies in the
    • that may indeed be said to express the deepest secrets of man
    • expresses the opposite attitude in comedy through the
    • feelings, thoughts, and impressions accompanying us are
  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • about by the Manu. Meanwhile, out of the suppressed Lemurians came the
    • personal in its highest form, given expression on the physical plane
    • This wonderful interplay came to expression in every branch of the
    • sublime imagery could be used to express the truths which apply here.
  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • about by the Manu. Meanwhile, out of the suppressed Lemurians came the
    • personal in its highest form, given expression on the physical plane
    • This wonderful interplay came to expression in every branch of the
    • sublime imagery could be used to express the truths which apply here.
  • Title: Supersensible Man: Contents
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    • His whole form becomes a physiognomy, expressing his moral and
  • Title: Supersensible Man: Lecture I
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    • try to give expression to this knowledge and understanding of man from
    • itself to us as the heavenly picture of what comes to expression in
    • paint into the picture a definite “form,” to express what we
    • proceed in ordinary everyday writing, where we express something by
    • must express the meaning of the single Cosmic Words. We find that when
    • we give expression to these Cosmic Words and bring that expression
    • different kind of activity. It is difficult to express in words
  • Title: Supersensible Man: Lecture II
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    • shadow-picture; it is, nevertheless, clear and very impressive. The
    • his spirit-form, presents a physiognomy that is the expression of his
    • expressed merely in the “countenance.” In fact, the actual
    • countenance loses much of the physiognomical expression that was
    • body become singularly expressive — particularly the region where
    • The arms and hands also become peculiarly expressive after death. From
    • It is the same with other organs. Everything becomes expressive,
    • are an expression of the form that is inscribed into the cosmic ether.
    • him becomes a physiognomical expression of his moral and spiritual
    • feeling is toward his fellow-man, is faithfully expressed in the
    • perhaps a little commonplace, but it expresses the reality. Each human
    • their whole nature of spirit and soul be impressed upon their
    • for the cinema, many of those who crave for impressions to which they
    • what impression human souls make upon those Beings of the Hierarchies
    • Earth the most expressive part of man's being is found to be gradually
    • impressions we receive are no longer impressions of Earth. We have
    • receive in the eye of the spirit the impression of the whole Cosmos.
    • whole Universe is reflected, expresses in cosmic tone man's outer form
    • syllables, but an infinitely expressive word, comprising in its
    • as something fleeting and transient; and when we express what we want
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  • Title: Supersensible Man: Lecture III
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    • other sense-impression we make use of in our description. You must
    • physiognomy which expresses, for instance, how far the man was, in
    • the first impression that is experienced by the human being, the first
    • of many powerful impressions that are at the same time like so many
    • impression: As those others are, so are you yourself; you can move
    • physiognomies that are the reverse of good, and has the impression
    • beings in forms that are all differing expressions of evil, and he
    • the second impression which comes to man in the Moon sphere: You
    • The third experience makes an impression which never leaves the human
    • This experience makes a profound and lasting impression. Once again
    • to human beings who do not show a physiognomy expressive of the good.
    • These are the three impressions which must needs come to man when,
    • the impressions of which I have spoken in connection with the Moon
    • expression in this physiognomy.
    • acquaintances — if one may be allowed the expression — grows
    • learn to understand it as an expression of the Spiritual in the
    • impression of what the super-sensible world really is and what man
  • Title: Supersensible Man: Lecture IV
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    • which man passes between death and a new birth express themselves
    • you how man wears a physiognomy which expresses his good and bad
    • working together of the stars, which is at the same time an expression
    • itself at all to expression in words. What we need is to feel —
    • expression in human speech and language as it is to-day, that they
    • a sound, by itself — they are expressing something which as pure
    • signify forms; vowel sounds express feelings, the inner
    • “house.” If I say “a” (ah), this is an expression
    • consonantal sound of “t” expresses a settling oneself down,
    • the “population” of Mars — if I may so express myself.
    • describe it to you in a picture. The expressions may sound strange but
  • Title: Supersensible Man: Lecture V
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    • impressions and sense experiences signify in life. Studies such as we
    • such a deep impression on our souls, all the beauty of plants, of the
    • express the most lofty super-sensible truths! Think only of the image
    • reason. The impressions that come to man through his eyes, ears and
    • suddenly spring to development as a result of a vivid impression
    • faculties of soul have pressed forward to the stage of which I have
    • inner consciousness can light up within us which I may perhaps express
    • abstract, theoretical expressions. We cannot help speaking a language
    • listen to this super-sensible knowledge being expressed in theories and
    • expression, for it exactly accords with the reality — the
    • then if we can receive deep into our soul the impression of this
    • receive a strong and profound impression of the mysteries of our own
    • forces of orientation living in the limbs of a little child express
    • he descends to Earth, expressed in the learning to walk, to speak and
  • Title: Lecture: The Three Stages of Sleep
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    • so express it — has become mineral, for in this state the
    • spiritual beings themselves. This can be expressed by saying
  • Title: Lecture: The Three Stages of Sleep
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    • so express it — has become mineral, for in this state the
    • spiritual beings themselves. This can be expressed by saying
  • Title: The Theory of Categories / Kategorienlehre
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    • is expressed about the kind of existence, when we speak of
    • trained in dialectics will express the concept REALITY
    • capable of expressing something yet different we arrive at
  • Title: The Theory of Categories / Kategorienlehre
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    • is expressed about the kind of existence, when we speak of
    • trained in dialectics will express the concept REALITY
    • capable of expressing something yet different we arrive at
  • Title: The Cosmic Word and Individual Man
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    • outside the physical and etheric body, receive strong impressions from
    • at the same time radiant with light. But the impression made upon the
    • is an immensely beautiful and impressive living and streaming activity
    • be. In reality the soul is emerging from the impressions of the cosmic
    • individual form, expressing in an inner Word, that can be perceived
    • Logos brings to expression at the same time — writing, as it
    • The result is an exceptionally beautiful and impressive etheric organ.
    • this expression in speech proceeded from their essential being. And
    • In all that is expressed in the movement of the human limbs, in all
    • are real. Their expression as Soul comes about because these
    • description, but press on to the inner life.
  • Title: The Cosmic Word and Individual Man
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    • outside the physical and etheric body, receive strong impressions from
    • at the same time radiant with light. But the impression made upon the
    • is an immensely beautiful and impressive living and streaming activity
    • be. In reality the soul is emerging from the impressions of the cosmic
    • individual form, expressing in an inner Word, that can be perceived
    • Logos brings to expression at the same time — writing, as it
    • The result is an exceptionally beautiful and impressive etheric organ.
    • this expression in speech proceeded from their essential being. And
    • In all that is expressed in the movement of the human limbs, in all
    • are real. Their expression as Soul comes about because these
    • description, but press on to the inner life.
  • Title: Lecture: The Human Soul and the Universe
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    • reckoned and expressed in numbers. This connection of ours with the
    • universe can of course be expressed and shown in many other ways, but
    • — I might say — to our great astonishment it can be expressed by
    • expression and saying: ‘We are in connection with the Hierarchy
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • also expressed outwardly in the fact that the part of their etheric
    • bodies which forms the head becomes the expression of every feeling of
    • expressed as a continual bowing and inclining of the etheric head of
    • spiritualised his life of impression and feeling, then, just as he can
    • with that Being, whom he can only dimly guess at and express in
    • express, somewhat differently, what has indeed already been expressed
    • which can be expressed somewhat as follows: ‘I am going to sleep;
  • Title: Lecture: The Human Soul and the Universe
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    • reckoned and expressed in numbers. This connection of ours with the
    • universe can of course be expressed and shown in many other ways, but
    • — I might say — to our great astonishment it can be expressed by
    • expression and saying: ‘We are in connection with the Hierarchy
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • also expressed outwardly in the fact that the part of their etheric
    • bodies which forms the head becomes the expression of every feeling of
    • expressed as a continual bowing and inclining of the etheric head of
    • spiritualised his life of impression and feeling, then, just as he can
    • with that Being, whom he can only dimly guess at and express in
    • express, somewhat differently, what has indeed already been expressed
    • which can be expressed somewhat as follows: ‘I am going to sleep;
  • Title: Preface: The Foundation Stone Meditation
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    • enhanced by the ever-waxing revelation of the truth expressed.
    • or to rigidity in the ice-cold regions of repression: in composure
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • Standard Press (Montrose) Ltd., 66 High Street, Montrose. Scotland
    • been impressing you so deeply, have a very close connection with what
    • beyond mere learning to direct vision, and he expressed this longing
    • experiences in the spiritual world. The difference might be expressed
    • thus: What is revealed from out of the higher worlds impresses itself
    • after death, if he is not able to express these facts in human
    • You can express the matter even more exactly, as follows. — You
    • actually expresses itself in the simplification of the convolutions of
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • Standard Press (Montrose) Ltd., 66 High Street, Montrose. Scotland
    • been impressing you so deeply, have a very close connection with what
    • beyond mere learning to direct vision, and he expressed this longing
    • experiences in the spiritual world. The difference might be expressed
    • thus: What is revealed from out of the higher worlds impresses itself
    • after death, if he is not able to express these facts in human
    • You can express the matter even more exactly, as follows. — You
    • actually expresses itself in the simplification of the convolutions of
  • Title: Lecture: The European Mysteries and Their Initiates
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    • connections of his life, and what he so perceived was then expressed
    • Abraham. The blood in my veins is the expression of my Ego, of my
    • generations and is the expression of my God.’ — And so
    • from the wounds of the Redeemer, men saw the expression of the human
    • (Dumpfheit) of the soul, as Wolfram van Eschenbach expresses it. And
    • The whole development of the European Mysteries is expressed in yet
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • taken to express that principle in man which can link him with the
  • Title: Lecture: The European Mysteries and Their Initiates
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    • connections of his life, and what he so perceived was then expressed
    • Abraham. The blood in my veins is the expression of my Ego, of my
    • generations and is the expression of my God.’ — And so
    • from the wounds of the Redeemer, men saw the expression of the human
    • (Dumpfheit) of the soul, as Wolfram van Eschenbach expresses it. And
    • The whole development of the European Mysteries is expressed in yet
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • taken to express that principle in man which can link him with the
  • Title: From Jesus to Christ (single lecture)
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    • by these expressions is little understood to-day, but it will become
    • birth of the inner man.” The expression is still used, though in
    • was transformed in his feelings and impressions. What to-day appears
    • which we have to-day only an abstract expression, i.e., the feeling of
    • So powerful was this impression, consequent upon his alienation from
  • Title: From Jesus to Christ (single lecture)
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    • by these expressions is little understood to-day, but it will become
    • birth of the inner man.” The expression is still used, though in
    • was transformed in his feelings and impressions. What to-day appears
    • which we have to-day only an abstract expression, i.e., the feeling of
    • So powerful was this impression, consequent upon his alienation from
  • Title: Christ and the Twentieth Century
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    • of men were not the expression of impulses from beings who
    • we recognise their figures to be pictorial expressions of what the
    • the St. Thomas Aquinas Calendar. St. Dominic's Press,
  • Title: Christ and the Twentieth Century
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    • of men were not the expression of impulses from beings who
    • we recognise their figures to be pictorial expressions of what the
    • the St. Thomas Aquinas Calendar. St. Dominic's Press,
  • Title: Lecture: Richard Wagner and Mysticism
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    • Wagner himself ever express this conviction? Most certainly he did!
    • And the significant thing is that he expressed it from the musician's
    • To Richard Wagner the tones of outer music were an expression, a
    • represented in the instruments. What these instruments express can
    • and art arose. Truth was expressed in the form of art, in
    • able to express with the same inner certainty experiences which arise
    • within him and he expresses in action what he feels and experiences in
    • passages in Shakespeare's plays which gave him the impression: There
    • is something at this point which had perforce to remain unexpressed,
    • express itself in a symphonic whole, it is doomed to inner congestion
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • could express itself outwardly in action. That which cannot be
    • expressed dramatically, must be contained in the music. That which the
    • music cannot express must be contained in the drama. — Richard
    • Mysteries, for the deepest and most sacred experiences to be expressed
    • he feels it necessary to express much more than the physical part of
    • more deeply connected with the sources of life than can be expressed
    • expression to the higher nature of the human being that he could not
    • mythological figures, for he was thus able to express cosmic laws and
    • sacrifice of a virgin? Such images as these are the expressions of
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  • Title: Lecture: Richard Wagner and Mysticism
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    • Wagner himself ever express this conviction? Most certainly he did!
    • And the significant thing is that he expressed it from the musician's
    • To Richard Wagner the tones of outer music were an expression, a
    • represented in the instruments. What these instruments express can
    • and art arose. Truth was expressed in the form of art, in
    • able to express with the same inner certainty experiences which arise
    • within him and he expresses in action what he feels and experiences in
    • passages in Shakespeare's plays which gave him the impression: There
    • is something at this point which had perforce to remain unexpressed,
    • express itself in a symphonic whole, it is doomed to inner congestion
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • could express itself outwardly in action. That which cannot be
    • expressed dramatically, must be contained in the music. That which the
    • music cannot express must be contained in the drama. — Richard
    • Mysteries, for the deepest and most sacred experiences to be expressed
    • he feels it necessary to express much more than the physical part of
    • more deeply connected with the sources of life than can be expressed
    • expression to the higher nature of the human being that he could not
    • mythological figures, for he was thus able to express cosmic laws and
    • sacrifice of a virgin? Such images as these are the expressions of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • mystical, abstract or indefinite thought. It expressed itself in
    • Idea of the Good stands above the others. — For what is expressed
    • family-likeness but this family-likeness is actually expressed through
    • complete and all-embracing — was merely the lowest expression of
    • contains merely the outward expression of the spiritual world. Nor let
    • the ‘Galileans.’ ” This expression was used in the
    • expressed in a most wonderful way in a deeply significant legend
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • mystical, abstract or indefinite thought. It expressed itself in
    • Idea of the Good stands above the others. — For what is expressed
    • family-likeness but this family-likeness is actually expressed through
    • complete and all-embracing — was merely the lowest expression of
    • contains merely the outward expression of the spiritual world. Nor let
    • the ‘Galileans.’ ” This expression was used in the
    • expressed in a most wonderful way in a deeply significant legend
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • just been expressed. We may say: every kind of pessimism is wrong.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • just been expressed. We may say: every kind of pessimism is wrong.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to express this, but this courage very much annoyed the learned
    • As a philosopher might express himself, he bears it within him as a
    • whether he is a realistic or an idealistic painter, an expressionist,
    • impressionist, or futurist), he thinks that the reality can be
    • expressive as possible, and attached to it, a serpent’s body,
    • expressed their views, they wrote letters. It is almost incredible
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to express this, but this courage very much annoyed the learned
    • As a philosopher might express himself, he bears it within him as a
    • whether he is a realistic or an idealistic painter, an expressionist,
    • impressionist, or futurist), he thinks that the reality can be
    • expressive as possible, and attached to it, a serpent’s body,
    • expressed their views, they wrote letters. It is almost incredible
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • RUDOLF STEINER PRESS
    • Steiner Press, London, 1979
    • Rudolf Steiner Press, London 1979
    • motifs of the windows in the Goetheanum expressed in the form of
    • life of the Cosmos and in the life of the human soul which express
    • the future, too, the super-sensible will impress itself into the
    • finally come to expression in accordance with the stage of culture
    • from the spectators an urgently expressed wish for a building that
    • tell us. In a beautiful and impressive lecture this morning,* you
    • were responsible for the impulses and aims expressed in the
    • the human soul in the different epochs came to expression in the
    • depended upon the facade, upon the impression made by the
    • that was striving to express itself in the façade.” He
    • itself indicates a further stage. In its wonderful expression of
    • embodied, within Earth-existence. This is expressed in the whole form
    • as an expression of all that is most precious to man, is embodied in
    • have before us the expression of an altogether new impulse, whereby
    • the Temple of Christianity, for Dom expresses a
    • trying to express something that is never as separate and complete in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • RUDOLF STEINER PRESS
    • Steiner Press, London, 1979
    • Rudolf Steiner Press, London 1979
    • motifs of the windows in the Goetheanum expressed in the form of
    • life of the Cosmos and in the life of the human soul which express
    • the future, too, the super-sensible will impress itself into the
    • finally come to expression in accordance with the stage of culture
    • from the spectators an urgently expressed wish for a building that
    • tell us. In a beautiful and impressive lecture this morning,* you
    • were responsible for the impulses and aims expressed in the
    • the human soul in the different epochs came to expression in the
    • depended upon the facade, upon the impression made by the
    • that was striving to express itself in the façade.” He
    • itself indicates a further stage. In its wonderful expression of
    • embodied, within Earth-existence. This is expressed in the whole form
    • as an expression of all that is most precious to man, is embodied in
    • have before us the expression of an altogether new impulse, whereby
    • the Temple of Christianity, for Dom expresses a
    • trying to express something that is never as separate and complete in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
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    • THE ANTHROPOSOPHIC PRESS
    • Anthroposophic Press, Inc.
    • the Hebrews had originally come to expression, and if at any time
    • centuries it was the documents and the impressions of the physical
    • human reflection was developed and impressed upon the culture of that
    • repressed until the ego had been trained by the three bodies in
  • Title: Lecture: Christianity in Human Evolution
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    • THE ANTHROPOSOPHIC PRESS
    • Anthroposophic Press, Inc.
    • the Hebrews had originally come to expression, and if at any time
    • centuries it was the documents and the impressions of the physical
    • human reflection was developed and impressed upon the culture of that
    • repressed until the ego had been trained by the three bodies in
  • Title: Lecture: The Mystery of Golgotha
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    • the Mystery of Golgotha. I would fain express it in a parable,
    • depths, was a question unexpressed in words, but felt the more deeply
    • expressed in the words I am now speaking — such was the meaning
    • and he received here upon Earth the living impressions of Christ
  • Title: Lecture: The Mystery of Golgotha
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    • the Mystery of Golgotha. I would fain express it in a parable,
    • depths, was a question unexpressed in words, but felt the more deeply
    • expressed in the words I am now speaking — such was the meaning
    • and he received here upon Earth the living impressions of Christ
  • Title: Lecture: Buddha and Christ
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    • Reincarnation from the Buddhistic standpoint, we must express it
    • thus: — that that of which man is the unified expression in his
    • conception as expressed by the great Founder of Buddhism himself. The
    • to express that man is everywhere, and at all times, a prey to
    • technical expression for that stage of achievement which it was then
    • outer world through their own self-consciousness; an expression which
    • expressed as follows. Humanity stands to-day at that stage when it is
    • which expressed what had happened with the founding of
    • That was how Goethe expressed in his “Faust”
    • By expressing in this way man's connection with the
  • Title: Lecture: Buddha and Christ
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    • Reincarnation from the Buddhistic standpoint, we must express it
    • thus: — that that of which man is the unified expression in his
    • conception as expressed by the great Founder of Buddhism himself. The
    • to express that man is everywhere, and at all times, a prey to
    • technical expression for that stage of achievement which it was then
    • outer world through their own self-consciousness; an expression which
    • expressed as follows. Humanity stands to-day at that stage when it is
    • which expressed what had happened with the founding of
    • That was how Goethe expressed in his “Faust”
    • By expressing in this way man's connection with the
  • Title: Lecture: Spiritual Science and Speech
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    • expresses itself, — that is to say Spiritual Science in our
    • To-day we shall consider the expression of the spirit of
    • expression which is indeed bound up with speech and yet fundamentally
    • speech can only inadequately express the feelings, the thoughts, and
    • knows to what an extent the way a man is able to express the content
    • life on the other, are expressed in speech, the so-called ‘Mystery
    • life of the soul by observing how a man expresses himself in words.
    • forth from us, and how it expresses the phenomenon as a word.
    • express this inner sound-essence; the inner essence of the bell is
    • expressed in some way when we ‘feel again’ its tone in
    • expressed in human speech. If, therefore, we take our start from our
    • expressed in speech.
    • what lies at its foundation. How is it expressed outwardly in
    • and also in the animal, the outer physical expression of the etheric
    • And what is the expression of the Ego in man? It is the
    • and changing the physical body. The facial expression is surely an
    • whole, an expression of what these Spiritual Beings made of him. What
    • “without an eye sensitive to the light, the impression of the
    • have remained at a stage where their form cannot, be an expression of
    • down. The outer event and impression (the falling chair) are
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  • Title: Lecture: Spiritual Science and Speech
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    • expresses itself, — that is to say Spiritual Science in our
    • To-day we shall consider the expression of the spirit of
    • expression which is indeed bound up with speech and yet fundamentally
    • speech can only inadequately express the feelings, the thoughts, and
    • knows to what an extent the way a man is able to express the content
    • life on the other, are expressed in speech, the so-called ‘Mystery
    • life of the soul by observing how a man expresses himself in words.
    • forth from us, and how it expresses the phenomenon as a word.
    • express this inner sound-essence; the inner essence of the bell is
    • expressed in some way when we ‘feel again’ its tone in
    • expressed in human speech. If, therefore, we take our start from our
    • expressed in speech.
    • what lies at its foundation. How is it expressed outwardly in
    • and also in the animal, the outer physical expression of the etheric
    • And what is the expression of the Ego in man? It is the
    • and changing the physical body. The facial expression is surely an
    • whole, an expression of what these Spiritual Beings made of him. What
    • “without an eye sensitive to the light, the impression of the
    • have remained at a stage where their form cannot, be an expression of
    • down. The outer event and impression (the falling chair) are
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
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    • evolution of the Archangels is expressed and revealed in the changes
    • Now in those far-off times when an element of will came to expression
    • older times we find words that express how man reacts, what he finds
    • expressions of will. How do we account for this? It was due to the
    • metamorphosed. Words become an expression before all else of sympathy
    • Archangels felt above them came to expression in the world of man in
    • Beings who had either remained behind in evolution or pressed forward
    • become a festival filled with life and impulse. It has to express how
  • Title: The Recovery of the Living Source of Speech
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    • evolution of the Archangels is expressed and revealed in the changes
    • Now in those far-off times when an element of will came to expression
    • older times we find words that express how man reacts, what he finds
    • expressions of will. How do we account for this? It was due to the
    • metamorphosed. Words become an expression before all else of sympathy
    • Archangels felt above them came to expression in the world of man in
    • Beings who had either remained behind in evolution or pressed forward
    • become a festival filled with life and impulse. It has to express how
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • each stage being lower than the last. (Such expressions are, of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • each stage being lower than the last. (Such expressions are, of
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • ethereal or elemental. Whether or not the expression is really
    • To describe where this mediate influence comes to expression, I may
    • say, it is expressed in our ordinary conceptions and ideas which we
    • comes to expression in man as wrong and evil actions would not be
    • threshold of consciousness. There comes a man, feeling in a depressed
    • which he may not altogether have assimilated, but which he pressed
    • expression in dissatisfactions of one kind or another, surging up
    • stream of life was an instinctive expression of the desire to make it
    • experienced in the microcosm, in man himself, always finds expression
    • express the thoughts that came forth from Goethe. I did not write my
    • can easily be misunderstood. Above all, we can only express ourselves
    • St. Paul expressed in the words ‘Not I, but Christ in me’,
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • ethereal or elemental. Whether or not the expression is really
    • To describe where this mediate influence comes to expression, I may
    • say, it is expressed in our ordinary conceptions and ideas which we
    • comes to expression in man as wrong and evil actions would not be
    • threshold of consciousness. There comes a man, feeling in a depressed
    • which he may not altogether have assimilated, but which he pressed
    • expression in dissatisfactions of one kind or another, surging up
    • stream of life was an instinctive expression of the desire to make it
    • experienced in the microcosm, in man himself, always finds expression
    • express the thoughts that came forth from Goethe. I did not write my
    • can easily be misunderstood. Above all, we can only express ourselves
    • St. Paul expressed in the words ‘Not I, but Christ in me’,
  • Title: Lecture I: Ancient Myths
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    • myths. They brought to expression in the form of a myth what they
    • those which are expressed through modern natural science about this
    • are to be found in the myths, and the origin of what they express
    • knowledge of the Egyptians, Greeks and Israelites as expressed by
    • unconscious and unexpressed, underlay the thought and aspirations of
    • have often already expressed it in another form — that is
    • that above all the Egyptians owed to him the suppression of
    • fact it was expressly stated that Osiris did not spread them by the
    • understood what the Egyptians expressed! A Greek would never have
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • the individuality of a super-sensible being; this had expressed
    • at the same time there was expressed in this consciousness a
    • what it was sought to express through the Greek mythology, what it
    • was also sought to express through the Osiris-mythology of the
  • Title: Lecture II: Ancient Myths
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    • already to the time in which it was natural for men to express in
    • consciousness in fact expressed in imaginative myths facts about
    • Phoenicia back to Egypt. A deep wisdom is expressed in such a myth, a
    • that which has become the abstract script. This no longer expresses
    • to express the sense world — namely, the ordinary
    • concept in the abstract script has also found expression in the
    • fact, expressed in the myths. Thinking gradually passed over to
    • know, the expression in the boys of an organic process, which occurs
    • expression physically in the change of voice.
    • changed, but that what today only enters, presses into, the region of
    • those ancient times pressed also into the thoughts, the conceptual
    • to expression in celestial happenings, in star-constellations.
    • That decadence of man which is expressed in the modern attitude to
    • the sex problem, and that greatest decadence which is expressed in
    • strength to express the Light-Imaginations; the air has — one
    • celestial. This came to expression in the most everyday concepts. A
    • were to be placed under the star-constellations as expressions of
    • the truth contained in them. What is expressed by the nationalistic
    • how this sign is connected with what it wants to express. And so one
  • Title: Lecture III: Ancient Myths
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    • expression, but which underlie the poetic myths of Egypt and Greece,
    • is expressed in the fact that these ancient ages evolved the
    • inscription that should express the being of Isis: ‘I am the
  • Title: Lecture IV: Ancient Myths
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    • where I quoted the often harsh-sounding expressions of Plato for the
    • expression then came to an end for men living on the physical plane;
    • — if the expression is not misunderstood. If we grasp things in
    • connected with what comes to expression in the Crab, in the
    • forces which man expresses through his symmetry.
  • Title: Lecture V: Ancient Myths
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    • from it. This consequence was not so pressing in the Greco-Latin age;
    • year through his natural forces. It becomes more and more pressing,
    • influenced at that time by two main historical impressions. On the
    • one's whole feeling, and to grow up under this impression. It is of
    • expressed in the course of these weeks, but which in the course of
  • Title: Lecture VI: Ancient Myths
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    • which expresses something, which discloses something, which wants to
    • an expression for the whole comprehensive being of man. And one can
    • spherical form. If one desires to express in a diagram what the human
    • observe a fatal accident... again it sounds strange but it expresses
    • express themselves in a very special way upon many things connected
    • and slowly as heart-man. And if the dead wish to express what really
    • expressing to you. Reflect that the human being grows up today under
    • not yet got, and which will bring to expression, not abstractly, but
    • earth I stand as human being, but as man I am the expression of the
    • whole star-strewn universal space: the whole world expresses itself
    • respects he could even express right ideas with ringing words —
    • he says expressly, ‘opposing spiritual powers’. For in
    • Jesus is expressed in countless songs and so on. There is nothing to
    • life. And that is the modern socialism, expressed as
    • is concerned, it comes to expression in feelings of sympathy and
    • There was a Czardom — my dear friends, I will now express it
  • Title: Lecture VII: Ancient Myths
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    • forces of soul and spirit are expressed for clairvoyance in a
    • intelligent geologists have expressed their view that the earth is
    • not so direct might be thus expressed: ‘No, one really dare not
    • again I express myself somewhat drastically) that ever since he has
    • Aphorisms of Novalis you find the beautiful expression — I have
  • Title: Cover: World of the Senses and the World of the Spirit
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    • ANTHROPOSOPHIC PRESS, NEW YORK
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • expressed once so beautifully by Goethe when he said: “When we
    • expressed with such elemental force by the Greek poet:
    • be expressed thus. How far art thou, O man, as thou art to-day, how
    • whole force of this expression of the Greeks comes to perceive that
    • feeling of reverence, wanted to press forward with mere thought —
    • actually used this expression, and one can see now how right they
    • their own impression upon you, you do not need to oppose either of
    • themselves express their ideas, if only we have grown mature to
    • receive impressions from them in the right way. It is not a question
    • make it an instrument whereby the objects can express themselves.
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • strengthen within us a mood that may be expressed as follows. It must
    • for both statements, notwithstanding that the one obviously expresses
    • senses in an ordinary everyday manner receives impressions of it and
    • impressions in the first place through his senses; and then he feels
    • with the objects of the world, then we have the impression that we
    • larynx. He will have a strange impression. The larynx will appear to
    • the larynx itself brings to expression that a time must come in human
    • that is, when man is spiritualised. The larynx expresses this quite
    • expressly ruling wisdom, for the wisdom man brings into his
    • working find actual expression. When it, so to speak, withdraws from
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • has the impression — we shall see later why it is important to
    • consider this impression — he has the impression that they are
    • time come about. This is the impression they make upon one.
    • what we have expressed as a disarrangement is marvelously described
    • intended to press through the eye and go out beyond to reach
    • This is the origin of what we call sense impressions. The experience
    • human being is unable to impress fully into the life of the etheric
    • this comes to expression in the fact that the etheric body works back
    • on to the physical and presses out the tears from it. And it is the
    • physical body, comes to expression in the various glandular
    • impressions and sensations. For man's whole general feeling of
    • over astral body. It is the subjective expression of this
    • ultimate physical expression of the preponderance of the astral over
    • etheric body. This preponderance is expressed in the normal physical
    • to expression in a marvellous way how through the temptation of
    • (You must forgive the strange expression; it is literally true.) Now
    • astral body that an unprejudiced observer will have the impression
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • outer events. Consider only how does the time relationship express
    • outer expression of movement in certain forms. But there are no space
    • appears as the expression of movement. You can quite exactly
    • than an external expression of an inner spiritual. Behind every
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • perception as such, for sense impression comes and goes. Think how
    • way of sense impressions, how entirely and radically different memory
    • For what has become of the value of the sense impressions you
    • to unite it with the thought we expressed yesterday in a general way
    • they are in reality only the expression; for the muscles are
    • neutral laws of nature or expresses itself only in neutral laws of
    • expression of the ego, man's ego is bound up here on earth with
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • the larynx will not merely help man to express by means of the word
    • plane, or words that express themselves in tones on the physical
    • nature. And I warn you expressly not to set out to follow what I have
    • soul-life. You are continually receiving impressions, and the sum of
    • all the impressions you receive is related to the portion of them
    • he receives so many impressions that do not come to clear
    • consciousness. For the impressions that actually come to clear
    • become fish — all the countless impressions that come into our
    • impressions are entering your soul all the time. You have only to
    • impression of being concerned with people I know in physical life, it
    • impressions that work upon the soul. The most important are quite
    • other impressions. Think for a moment, my dear friends, how the
    • the future of earth evolution. If we press through to the world of
    • evolution. If we want to express it in a symbol we may say that it is
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Anthroposophic Press, Inc.: New
    • Press, Inc. 1944
    • expression, it strikes against the outer limits of our spiritual-soul
    • astral body. As I expressed it in yesterday's lecture,
    • head. Our will organization, however, expresses itself in what is
    • outer visible expression between heaven and earth. Our head points
    • takes place when the pressure of inhalation causes the brain fluid to
    • into some kind of unintelligible expression. Mathematics is said to
    • expressed analogous to the blind man's conception of color,
    • impressed by Christianity as it made its way northward from the
    • enough, something crops up that could be expressed by a phrase often
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Anthroposophic Press, Inc.: New
    • Press, Inc. 1944
    • expression, it strikes against the outer limits of our spiritual-soul
    • astral body. As I expressed it in yesterday's lecture,
    • head. Our will organization, however, expresses itself in what is
    • outer visible expression between heaven and earth. Our head points
    • takes place when the pressure of inhalation causes the brain fluid to
    • into some kind of unintelligible expression. Mathematics is said to
    • expressed analogous to the blind man's conception of color,
    • impressed by Christianity as it made its way northward from the
    • enough, something crops up that could be expressed by a phrase often
  • Title: The Forming of Destiny in Sleeping and Waking
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    • impression of being awake during this period, but what is going on in
    • is expressed in words develops, gradually, out of speaking. It is
    • wonderful instruments for the expression of his life of soul,
    • indicate that what comes to expression in speech is connected with
    • action was not good! This is an expression of the element of soul and
    • daily speech he produces no words to express ideals, so that language
    • the opportunity, if I may so express it, of union with the Archangel
    • idealism is expressed in his speech.
    • expressed in the constant falls during the process of learning to
    • into learning to walk. For learning to walk is one expression of how
    • will make me conscious of the weakness (which expressed itself
    • Divine-Spiritual world is expressed. I say to myself: When, during
  • Title: The Forming of Destiny in Sleeping and Waking
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    • impression of being awake during this period, but what is going on in
    • is expressed in words develops, gradually, out of speaking. It is
    • wonderful instruments for the expression of his life of soul,
    • indicate that what comes to expression in speech is connected with
    • action was not good! This is an expression of the element of soul and
    • daily speech he produces no words to express ideals, so that language
    • the opportunity, if I may so express it, of union with the Archangel
    • idealism is expressed in his speech.
    • expressed in the constant falls during the process of learning to
    • into learning to walk. For learning to walk is one expression of how
    • will make me conscious of the weakness (which expressed itself
    • Divine-Spiritual world is expressed. I say to myself: When, during
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • when the outward expression of his creative power is illuminated
    • search that the inner secrets are expressed in outward
    • yet with the means at her disposal, she cannot express. He sought
    • creative artist; only the means of expression were different in
    • In his book on Winckelmann, Goethe has expressed his
    • upon this stage, he expressed himself thus concerning it:
    • impelled to express its tendency toward an, as yet, unattained
    • meaning, to use his own expression, which he has introduced into his
    • expression of the incarnation of man. A character which, to the
    • represents the repressive and destructive forces of the Universe
    • of earthly elements, is really meant here is expressly stated in the
    • formation of clouds, “he expresses his thoughts
    • means to express.
    • expresses himself very clearly on the subject of the spiritual
    • expression. At the beginning of his friendship with Schiller, he
    • lower nature that it becomes by itself an expression of the higher
    • begin. This sacrifice is expressed by the serpent yielding of its
    • relationship which one hardly dares to express. In the spirit, of
    • that Goethe so expresses himself, albeit with reserve, that he who
    • way of thinking did not agree with theirs, expressing rather, in
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • when the outward expression of his creative power is illuminated
    • search that the inner secrets are expressed in outward
    • yet with the means at her disposal, she cannot express. He sought
    • creative artist; only the means of expression were different in
    • In his book on Winckelmann, Goethe has expressed his
    • upon this stage, he expressed himself thus concerning it:
    • impelled to express its tendency toward an, as yet, unattained
    • meaning, to use his own expression, which he has introduced into his
    • expression of the incarnation of man. A character which, to the
    • represents the repressive and destructive forces of the Universe
    • of earthly elements, is really meant here is expressly stated in the
    • formation of clouds, “he expresses his thoughts
    • means to express.
    • expresses himself very clearly on the subject of the spiritual
    • expression. At the beginning of his friendship with Schiller, he
    • lower nature that it becomes by itself an expression of the higher
    • begin. This sacrifice is expressed by the serpent yielding of its
    • relationship which one hardly dares to express. In the spirit, of
    • that Goethe so expresses himself, albeit with reserve, that he who
    • way of thinking did not agree with theirs, expressing rather, in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • said and done, it is more honest to reject than to express hollow
    • here and there, have had some inkling. Herder was one who expressed
    • express it in a word, is no longer quite the same. Something has
    • only very poorly express, however deeply Schopenhauer may have felt
    • past, an element which expresses itself in an inward sharing in the
    • the moulding of his words, then we are hearing an expression of his
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • said and done, it is more honest to reject than to express hollow
    • here and there, have had some inkling. Herder was one who expressed
    • express it in a word, is no longer quite the same. Something has
    • only very poorly express, however deeply Schopenhauer may have felt
    • past, an element which expresses itself in an inward sharing in the
    • the moulding of his words, then we are hearing an expression of his
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • To begin with, I want to express my heart-felt thanks for the cordial
    • easily misunderstandings arise. For these reasons I want to express
    • The wish was expressed that this lecture should deal with the theme
    • one possessed of real knowledge they may be merely impressions made
    • faculty of thinking which comes to expression in ordinary memory, but
    • many unconscious impressions received from life which would have
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • organ, allowing the formative forces of the soul to express
    • Self under a kind of oppression; the lightness and ease with which,
    • briefly: in this very experience of oppression we begin to be aware
    • of reality. If there is no sense of oppression, we have merely a
    • of this oppression all that was previously within us in the form of
    • that they simply bring suppressed nerve-forces to the surface, and
    • fashion but the oppression makes us feel the reality — because
    • to take their departure. They press in upon us and allow themselves
    • little by little in suppressing not only single images, in emptying
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  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • To begin with, I want to express my heart-felt thanks for the cordial
    • easily misunderstandings arise. For these reasons I want to express
    • The wish was expressed that this lecture should deal with the theme
    • one possessed of real knowledge they may be merely impressions made
    • faculty of thinking which comes to expression in ordinary memory, but
    • many unconscious impressions received from life which would have
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • organ, allowing the formative forces of the soul to express
    • Self under a kind of oppression; the lightness and ease with which,
    • briefly: in this very experience of oppression we begin to be aware
    • of reality. If there is no sense of oppression, we have merely a
    • of this oppression all that was previously within us in the form of
    • that they simply bring suppressed nerve-forces to the surface, and
    • fashion but the oppression makes us feel the reality — because
    • to take their departure. They press in upon us and allow themselves
    • little by little in suppressing not only single images, in emptying
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  • Title: Prophecy -- Its Nature and Meaning
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    • suppression of full self-consciousness and the presence of mind of
    • death. Such things made a great impression upon people at the time
    • rejected, it must be admitted that the impression they made on
    • the impressions made by the stars. He ascribes this gift to certain
    • subject to moods of depression which may even affect him physically.
    • way of expressing it; contemplation of the stars evoked in
    • foresees that certain qualities in a child will express themselves
    • life, may express themselves in deeds or they may find no outlet in
    • so that what might have expressed itself in deeds at some future
    • himself: How do these causes express themselves in the flow of time?
  • Title: Prophecy -- Its Nature and Meaning
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    • suppression of full self-consciousness and the presence of mind of
    • death. Such things made a great impression upon people at the time
    • rejected, it must be admitted that the impression they made on
    • the impressions made by the stars. He ascribes this gift to certain
    • subject to moods of depression which may even affect him physically.
    • way of expressing it; contemplation of the stars evoked in
    • foresees that certain qualities in a child will express themselves
    • life, may express themselves in deeds or they may find no outlet in
    • so that what might have expressed itself in deeds at some future
    • himself: How do these causes express themselves in the flow of time?
  • Title: Lecture: Supersensible Influences: Lecture I
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    • whose eyes, in spite of blindness, have such a mysterious expression
    • impression of hearing that is also touching, touching that is also
  • Title: Lecture: Supersensible Influences: Lecture II
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    • the impression of a kind of listening, of hearing that is also
    • to the impressions which came to men from this composite rhythm.
    • quickened moral impulses, impresses the images of this morality into
    • expression. The particular tendency of these Beings is to help man to
    • express it pictorially. Ibsen's disheveled head, his tangled beard, the
  • Title: Lecture: Supersensible Influences: Lecture III
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    • into the world in order to impress man's form into the cosmos of ether.
    • find flashes of spiritual wisdom which he is not able to express in the
    • into their individual qualities of soul and this expressed itself in
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • except that he would, of course, have used the forms of expression
    • colour-impression from outside and a nerve-process arises inwardly as a
    • next earthly incarnation. But the Initiates impressed upon their pupils
    • used the expression Schall und Rauch. But in days of yore the
  • Title: Lecture: Supersensible Influences: Lecture V
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    • development of history are expressed in such phenomena as the strange
    • Egyptian culture as expressed outwardly in the phenomenon of
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • Places of Christendom, from Turkish oppression.
    • Amiens, himself a victim of this oppression, traveled through Western
    • the ball had been set rolling — if I may so express it —
    • prime importance. We cannot fail to be impressed by the spectacle of
    • convey any real impression of the fire of enthusiasm that flamed up in
    • history is but a cursory, superficial expression of what was actually
  • Title: Occultism and Initiation
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    • impression upon us. Just because we are accustomed to these
    • impressions coming to us from the physical world, all intellectual
    • must point out expressly that the process leading to this inner
    • consciousness to be dulled to the extent of having the impression
    • expression used for it) thus reached also produces a destructive
    • wrinkled, and we obtain the immediate impression: Whereas our
    • express its own content, and even the soul itself seems to decay, we
    • see on the other hand that the part that can no longer express itself
    • words expressing what has already been said concerning initiation:
  • Title: Occultism and Initiation
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    • impression upon us. Just because we are accustomed to these
    • impressions coming to us from the physical world, all intellectual
    • must point out expressly that the process leading to this inner
    • consciousness to be dulled to the extent of having the impression
    • expression used for it) thus reached also produces a destructive
    • wrinkled, and we obtain the immediate impression: Whereas our
    • express its own content, and even the soul itself seems to decay, we
    • see on the other hand that the part that can no longer express itself
    • words expressing what has already been said concerning initiation:
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • expressed this by saying: Some people are sitting around a table in
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • expressed this by saying: Some people are sitting around a table in
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • task, as I have expressed myself yesterday, in justifying its
    • has merely found a comprehensive expression within the materialistic
    • expression, below the surface of the materialistic civilisation; this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • task, as I have expressed myself yesterday, in justifying its
    • has merely found a comprehensive expression within the materialistic
    • expression, below the surface of the materialistic civilisation; this
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • impressions which it received. These conglomerations of forces
    • kind of procreation. The Moon-men could not as yet express joy and
    • pleasure through sounds; their expressions had a more cosmic
    • their epoch of sexual life. General processes of lunar life expressed
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • impressions which it received. These conglomerations of forces
    • kind of procreation. The Moon-men could not as yet express joy and
    • pleasure through sounds; their expressions had a more cosmic
    • their epoch of sexual life. General processes of lunar life expressed
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • forces, and in these we may find certain impressions from the
    • is built in such a way that its forms are an artistic expression of
    • in particular expresses something that should completely fill
    • chief figures. Three Beings express themselves in this plastic
    • That is to say, everything is an expression of the soul. Just as we
    • expresses that everything up there is mobile. In this Being, the
    • not say: that these sculptures express “this or that”,
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • significant, for they must express something significant. At first we
    • his right hand, he only expresses purest compassion with the world.
    • expressed in our Building. You will see in it the artistic expression
    • pragmatic words that express what the present time, so fraught with
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • forces, and in these we may find certain impressions from the
    • is built in such a way that its forms are an artistic expression of
    • in particular expresses something that should completely fill
    • chief figures. Three Beings express themselves in this plastic
    • That is to say, everything is an expression of the soul. Just as we
    • expresses that everything up there is mobile. In this Being, the
    • not say: that these sculptures express “this or that”,
    • to Lucifer and Ahriman. For that reason, it is impossible to express
    • significant, for they must express something significant. At first we
    • his right hand, he only expresses purest compassion with the world.
    • expressed in our Building. You will see in it the artistic expression
    • pragmatic words that express what the present time, so fraught with
  • Title: Lecture: Salt, Mercury, Sulphur
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    • expressed this more or less as follows. I said that Jacob Boehme
    • we find in him a knowledge of the universe which he expresses in
    • these expressions — salt, mercury, sulphur — still mean
    • This salt dissolves. In the salts, the cosmic thoughts are expressed
    • Boehme expressed in halting language that which in olden times was an
    • no more than express it in halting language.
    • knowledge again expressed a great deal more than is suggested
    • times men did not use the abstract word think to express
    • understand it and could only express it in faltering words.
    • in him into a true conception of the universe. And he expressed in
  • Title: Lecture: Salt, Mercury, Sulphur
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    • expressed this more or less as follows. I said that Jacob Boehme
    • we find in him a knowledge of the universe which he expresses in
    • these expressions — salt, mercury, sulphur — still mean
    • This salt dissolves. In the salts, the cosmic thoughts are expressed
    • Boehme expressed in halting language that which in olden times was an
    • no more than express it in halting language.
    • knowledge again expressed a great deal more than is suggested
    • times men did not use the abstract word think to express
    • understand it and could only express it in faltering words.
    • in him into a true conception of the universe. And he expressed in
  • Title: Lecture: Entry of the Michael Forces
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    • Michael-forces into the world came to expression in this way: they
    • strong impression if he had had this experience. He did not have it;
    • he missed it, he was prevented. But in that very time, the impression
    • another form; it was transformed into a peculiar impressionability
    • our desire to experience it so — will find expression and take
    • something will necessarily happen, which, expressed in words, sounds
  • Title: Lecture: Entry of the Michael Forces
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    • Michael-forces into the world came to expression in this way: they
    • strong impression if he had had this experience. He did not have it;
    • he missed it, he was prevented. But in that very time, the impression
    • another form; it was transformed into a peculiar impressionability
    • our desire to experience it so — will find expression and take
    • something will necessarily happen, which, expressed in words, sounds
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • even more real, for the latter are for him only an outward expression
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • even more real, for the latter are for him only an outward expression
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • realities, these are truths. These realities should be well impressed
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • realities, these are truths. These realities should be well impressed
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • but a relationship no longer coming to expression in the birth of
    • lecture given at Dornach, 15th November, 1919: “An impression
    • experiences is this: the surrounding world presses in upon one, as if
    • Applied to the experience beyond the Threshold, this would express
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • but a relationship no longer coming to expression in the birth of
    • lecture given at Dornach, 15th November, 1919: “An impression
    • experiences is this: the surrounding world presses in upon one, as if
    • Applied to the experience beyond the Threshold, this would express
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • conceptions of the world. This knowledge came to direct expression,
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • conceptions of the world. This knowledge came to direct expression,
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • as an expression of his whole being. We must depart first of all from
    • physical world, we have the impression that our physical body falls
    • away from us when we die; in a similar way we now have the impression
    • impressions upon the whole world, while we are experiencing our
    • we have an important and impressive experience in this connection.
    • universe, even what we experience in this manner, is impressive and
    • dunces (excuse this expression!), gigantic dunces between birth and
    • expression of an event connected with the Gods; it forms part of that
    • impression. Now we acquire it spiritually, through the fact that our
    • etheric being, outside makes an impression upon us. The impression
    • soul-impression which we gather when we say bad and unkind things.
    • entirely different impression; he has, as it were, the other half of
    • the impression and feels hurt. The second half of the impression
    • that we have cast off — but this is not the right expression; it
    • also experience something else. Although the expression which I shall
    • more general expression, let me nevertheless use this word:
    • gauged, if we could feel (excuse this trivial expression, but it
    • they should, instead, give us a soul-impression of the loftiness and
    • we do not gain an impression of the loftiness and greatness of the
    • the external expression within this earthly part. Woven into it, is,
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • as an expression of his whole being. We must depart first of all from
    • physical world, we have the impression that our physical body falls
    • away from us when we die; in a similar way we now have the impression
    • impressions upon the whole world, while we are experiencing our
    • we have an important and impressive experience in this connection.
    • universe, even what we experience in this manner, is impressive and
    • dunces (excuse this expression!), gigantic dunces between birth and
    • expression of an event connected with the Gods; it forms part of that
    • impression. Now we acquire it spiritually, through the fact that our
    • etheric being, outside makes an impression upon us. The impression
    • soul-impression which we gather when we say bad and unkind things.
    • entirely different impression; he has, as it were, the other half of
    • the impression and feels hurt. The second half of the impression
    • that we have cast off — but this is not the right expression; it
    • also experience something else. Although the expression which I shall
    • more general expression, let me nevertheless use this word:
    • gauged, if we could feel (excuse this trivial expression, but it
    • they should, instead, give us a soul-impression of the loftiness and
    • we do not gain an impression of the loftiness and greatness of the
    • the external expression within this earthly part. Woven into it, is,
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Finnish nation. This stage of culture is expressed in the epic poem
    • express the fact that this form of consciousness once existed in a
    • expressing this uniform character in the qualities of its character,
    • the cosmos cannot be expressed more significantly than it has been
    • expressed in “Kalevala”. But in the north, this had to be
    • at that time — expressed in an entirely different way and on an
    • best of all expressed in the letters, or in the sound “UUO”,
    • expressed with the sound “S”, or the Hebrew “Shin”,
    • and the penetrating element in general is expressed, with the “S”
    • expresses in a deep way that the greatness of the Finnish nation is
    • may, thus, gain an impression of all that had to occur inwardly, in
    • expresses in a wonderful way the truth that the Finnish nation had to
    • country, and this expresses that the originally great and significant
    • Wainamoinen, Ilmarinen and Lemminkainen express how this threefold
    • in countless of these soul-expressions, the instruments through which
    • encounter in Nature as an expression of the spirit, we can understand
    • express. Someone who sees the face of a person might say, for
    • we consider it as the expression, as the countenance of the human
    • meaning of these forms. They are the expression of an inner being.
    • create forms expressing that which lives in the inner being of Nature
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • Finnish nation. This stage of culture is expressed in the epic poem
    • express the fact that this form of consciousness once existed in a
    • expressing this uniform character in the qualities of its character,
    • the cosmos cannot be expressed more significantly than it has been
    • expressed in “Kalevala”. But in the north, this had to be
    • at that time — expressed in an entirely different way and on an
    • best of all expressed in the letters, or in the sound “UUO”,
    • expressed with the sound “S”, or the Hebrew “Shin”,
    • and the penetrating element in general is expressed, with the “S”
    • expresses in a deep way that the greatness of the Finnish nation is
    • may, thus, gain an impression of all that had to occur inwardly, in
    • expresses in a wonderful way the truth that the Finnish nation had to
    • country, and this expresses that the originally great and significant
    • Wainamoinen, Ilmarinen and Lemminkainen express how this threefold
    • in countless of these soul-expressions, the instruments through which
    • encounter in Nature as an expression of the spirit, we can understand
    • express. Someone who sees the face of a person might say, for
    • we consider it as the expression, as the countenance of the human
    • meaning of these forms. They are the expression of an inner being.
    • create forms expressing that which lives in the inner being of Nature
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • must never lag behind but always press on to find the Higher Truths.
    • Mysteries and they found their expression in Greek sculpture. There
    • Gospel where this feeling is given sublime and eternal expression by
    • Mysteries must find a way to tell what cannot be expressed in words.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • must never lag behind but always press on to find the Higher Truths.
    • Mysteries and they found their expression in Greek sculpture. There
    • Gospel where this feeling is given sublime and eternal expression by
    • Mysteries must find a way to tell what cannot be expressed in words.
  • Title: Awakening to Community - I
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    • its highest expression, he cannot help asking at the same time for a
    • You know, of course, that a fear of water can express itself in
  • Title: Awakening to Community - I
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    • its highest expression, he cannot help asking at the same time for a
    • You know, of course, that a fear of water can express itself in
  • Title: Perceiving and Remembering
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    • our having perceived the man with our senses, we received impressions [not
    • This is expressed in his consciousness when he says: I have seen this face
    • compressed the physical body to the etheric body; and because the spirits
    • give expression to them at this turning point of the year; for the Festival
    • runs its course. It cannot be sufficiently, or too frequently impressed on
    • readers, is founded the secret of the daily press as it exists today. Most
    • depresses one is, that the method of communication that we have chosen, and
    • Art must of course reckon with this Black Art which finds expression in
  • Title: Perceiving and Remembering
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    • our having perceived the man with our senses, we received impressions [not
    • This is expressed in his consciousness when he says: I have seen this face
    • compressed the physical body to the etheric body; and because the spirits
    • give expression to them at this turning point of the year; for the Festival
    • runs its course. It cannot be sufficiently, or too frequently impressed on
    • readers, is founded the secret of the daily press as it exists today. Most
    • depresses one is, that the method of communication that we have chosen, and
    • Art must of course reckon with this Black Art which finds expression in
  • Title: Being of Man/Future Evolution: Cover Sheet
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    • Rudolf Steiner Press, London
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • the retaining of a mental image or a thought or impression. Certainly
    • experience you often have if one or another idea or impression has,
    • this task of retaining the impressions and thoughts in man, when the
    • that man receives impressions. Man always has to receive impressions,
    • for the whole of education is based on impressions and on the
    • impressions we need the astral body, but in order to retain these
    • impressions, so that they do not disappear again, we need the etheric
    • through the impressions of education, through man's spiritual
    • the impressions of education gradually begins to participate in the
    • world does not make much impression, and whose education has
    • energetic through many impressions asserts itself, and its inner
    • they were young they received impressions with lively interest. There
    • impression he receives, and so the impression just stays there. It
    • made an impression on you since your childhood, every day of your
    • in you, as well as all the other impressions you have received, even
    • mental picture we have formed of an external impression, and now have
    • impressions either, of course. It would not be able to forget,
    • taken in and absorbed. It is the same with mental impressions. If,
    • for instance, a man could receive impressions and never get them out
    • be able to get certain impressions out of his mind because he is
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • blood is the expression of the ego nature of man. And if Goethe's
    • the expression of entirely different things. If the glands are the
    • expression, the physical counterpart, of the etheric body, then even
    • for in the blood that is the expression of a much higher member of
    • of the living essence within the organism. Blood is the expression of
    • way — in the expression of the ego, the blood. Then there are
    • astral body and which therefore affect the external expression of the
    • that comes to expression in the nervous system, the external image of
    • connected with its external expression, the blood, appear as a rule —
    • you know that the nerve is the expression of the astral body and seek
    • come to expression in man's glands. As a rule these illnesses have
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • individualities, which expresses itself in the multiformity of life
    • nature as soft as wax, he became more or less an impress of his
    • away, unless they are very impressionable. This was different in
    • impressionable. Then he would really be able to take into his
    • compressed into the inter-working of the sexes, so that
    • colour, is the revelation, the external expression of something
    • external sense impressions, he perceived the spiritual. When he
    • external objects which are the outer expression of these. They learnt
    • expresses will be the environment. Imagine, though, that he shuts
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • period of twenty-four hours, still expressed today in the alternation
    • of a physical nature is an expression of those beings — had to
    • expression in the movement of the moon. The changing illumination of
    • the whole organism against the defect expresses itself as a rule in a
    • places, and this is expressed in the temperature.
    • fever is now suppressed. Through the fact that the particular part of
    • the fever. The opposing rhythm of the body now suppresses the
    • suppressed. Whilst in a healthy person an ascending process is
    • days. At one time everything outside him made a great impression on
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • gather its forces because there is no enemy to fight. The expressing
    • Everything in the physical organism is an expression or outcome of
    • man's higher members, so that each physical organ expresses the
    • you to look at the fact of the lungs being an expression of the
    • astral body. The actual expression of the astral body is of course
    • expresses itself in four times seven. In the case of other illnesses
    • belong together then their forces, which are the expression of their
    • essential in olden times for man to be like an impress of the cosmos.
    • if we call the outer expression of spirit ‘nature’ —
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of these members comes to expression in certain organs and organ
    • expression, and what he has learnt from life can really be carried
    • planted in him want to come to expression. But let us assume it has
    • come to expression. But an essential organ is missing. So what
    • discontent, as though part of the soul could not come to expression
    • look beneath the surface at the kind of thing expressed in
    • we find this important law expressed in a Greek myth, too; this great
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • little, to come to expression in the human being after birth.
    • expression in today's subject, laughing and weeping. In the first
    • and works on it to make it a vehicle of expression. It is just this
    • expression of the characteristics of his physical ancestors but also
    • and weeping are nothing less than a delicate, intimate expression of
    • expressed in the desire to defend himself and restore the balance.
    • expression of sorrow, for example. You would have to examine sorrow
    • it. For example, sorrow can be the expression of being forsaken by
    • body, compresses it as it were, to defend itself against being
    • forsaken. This is the expression of sorrow leading to tears, that the
    • everything spiritual in man finds expression in the body, and the
    • these qualities we have been describing are expressed in bodily
    • can see that this is so in man's changing facial expressions. Look at
    • an expression of intelligence on its face as a human being, unless he
    • from out of his ego this also appears physically in the expression of
    • his face. The normal facial expression and muscular tension that a
    • physiognomical expression of that slackening of the astral body that
    • give him his normal expression. When the astral body relaxes its
    • expression of the ego's inner work on the astral body. When the
    • astral body is compressed by the ego in the grip of sorrow, this
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  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • we became familiar with every day expressions of man's inner life,
    • it works at the Equator. We get the impression of tremendous
    • such a way that he could come to best expression within it. Therefore
    • beings congregated who, if I may express it this way, laid no claim
    • physical size expressed the inability to retain the spiritual. In
    • and so on, in such a way that they could become the expression of an
    • expression in his physiognomy and on the surface of his body, then it
    • passive, self-effacing natures in whom just this passivity expresses
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • cosmos, as these are expressed in man. And to start with I should
    • instrument capable of connecting external impressions in a definite
    • bell, for instance, but the impression of the sound and the sight of
    • world. The lion has something in his astral body that expresses
  • Title: Between Death and Rebirth: Cover Sheet
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    • Rudolf Steiner Press, London
  • Title: Between Death and Rebirth: Contents
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    • by backward Luciferic Spirits who suppress the consciousness proper
  • Title: Between Death and Rebirth: Relevant Works
    Matching lines:
    • Steiner Press though not necessarily in print:
    • Anthroposophy, can be obtained from Rudolf Steiner Press, 35 Park
  • Title: Between Death and Rebirth: Lecture One
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    • come to expression through us. Hence it is also necessary, if we are
    • new impressions are made upon us. It is in exceptional circumstances
    • only that we, on our side, seek for impressions and do with objects
    • mobility, and thus adopts a certain posture. The impression may well
    • evolutionary process most aptly express the activity of the Ego and
    • when we know that this figure gives expression to the ‘life-body’,
    • he was giving expression to true insight. After all, it is not so
  • Title: Between Death and Rebirth: Lecture Two
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    • is kindled by the counter-pressure of our body. Our ‘I’
    • our ‘I’-consciousness to the fact that we press inwardly
    • into our bodily constitution and experience the counter-pressure from
    • what comes to expression in the bodily constitution. The fact that at
    • impresses the meaning of this utterance forcibly upon us. From then
  • Title: Between Death and Rebirth: Lecture Three
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    • follow that an individual feels exactly what he expresses in his
    • between the astral body and the ‘I’ expresses itself as a
    • feeling of depression, dissatisfaction with oneself. After death, the
    • expresses itself as Ego-consciousness on the physical plane.
    • strong impression upon us, another a weaker impression. Effects are
    • far rather have made a most striking impression upon you? If we knew
    • happened to miss. This may make a deep impression upon him and such
    • receive from the spiritual world impressions from human beings who
    • receptive to impressions coming from the spiritual world. If,
    • our existence on Earth, for the soul to express itself. But it is
    • that would enable the soul to express itself.
    • Rudolf Steiner Press, 1963.]
    • pressed outwards in order to undergo
  • Title: Between Death and Rebirth: Lecture Four
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    • profoundly significant words to express this fact. It is one of the
    • spectacle is a kind of pictorial expression of the fact that the
    • worked upon them, not merely the sensory impressions made by what
    • the suppression of this direct experience and the development during
    • followed by further suppression of the ancient remembrances.
    • into consciousness by valid methods the forgotten impressions
  • Title: Between Death and Rebirth: Lecture Five
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    • to be transmitted of the old form of Buddhism came to expression in
    • Assisi, especially what is so impressive about him because of its
    • use a paradoxical expression — their adherence to Francis of
  • Title: Between Death and Rebirth: Lecture Six
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    • by backward Luciferic Spirits who suppress the consciousness proper
    • upright, walk, speak and think, he is an expression of the form
    • are so strong and forceful that they suppress the consciousness
    • suppress this consciousness, the human being at this stage of his
    • indication of very marked development, coming to expression in
    • the part of the human being which expresses itself through gestures —
    • pp. 137–161 in the Rudolf Steiner Press
  • Title: Between Death and Rebirth: Lecture Seven
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    • [See pp. 180 onwards in the Rudolf Steiner Press
    • it comes to expression in the completion of the outermost principle —
    • any actual impression. This is something of which account can be
    • centuries ago. It is what we today mean by the expression ‘public
    • fact it exists in a much more oppressive form in our time than it did
    • was most wonderfully expressed in the esoteric teaching of St. Paul.
    • as the second line of the Rosicrucian formula expresses it. And so in
    • thinking that comes to expression as public opinion. The function of
    • the future, men will be still more exposed to the pressure of public
  • Title: Between Death and Rebirth: Lecture Eight
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    • characteristic of which can be expressed in words somewhat as
    • outer world; it is the manifested expression of divine mysteries. And
    • process of coming into existence. The shattering impression received
    • being — this shattering impression is due to the fact that the
    • impressions from the spiritual world crowded in upon them. It was
    • will come when men will lose interest in the direct impressions of
    • fettered to the direct sense-impression but that everything resolves
    • given on 14th August, 1872, you will find a peculiar expression for
    • something that Laplace already described, the expression
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • way the subject is expressed it may often, in a certain respect,
  • Title: Between Death and Rebirth: Lecture Ten
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    • Rudolf Steiner Press
    • sense-impressions. If you ‘think away’ everything that
    • sense-impressions bring into the soul and then try to realise how
    • be memories of earlier sense-impressions. If, therefore, you think
    • about how much of what is yielded by sense-impressions is left in the
    • these impressions after death. Recall any sense-impressions
    • idea of how little of what the sense-impressions have conveyed is
    • significance of the sense-impressions falls away as well. But because
    • the human being still clings to his sense-impressions and retains a
    • like still to have sense-impressions for a long time after death, but
    • life spent in longing for sense-impressions and being unable to enjoy
    • in Kamaloka; the soul longs for sense-impressions to which it was
    • already ceased to long for sense-impressions but still longs for
    • sense-impressions in a world for the experience of which the
    • sense-impressions but still longs to think in the way that is
    • ceases to long for sense-impressions or for thoughts formed by his
    • Rudolf Steiner Press, London, 1963.]
    • expression is the ‘I am Brahman’, you will be able, if
    • soul needs in order to shape a new life are gradually impressed into
  • Title: Christ and the Spiritual World: Cover Sheet
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    • Rudolf Steiner Press, London
  • Title: Christ and the Spiritual World: Back Cover
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  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • is printed at the end of the book. What is expressed there also
  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • The expression occurs in an old legend of Parsifal
    • conveyed in the expression “ganganda greida” — i.e.
    • sense-impressions and the finest activities of the mineral, extracts,
    • with the purest sense-impressions, impressions which come to us
  • Title: Christ and the Spiritual World: Complete Edition of Works
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    • obtained from the Rudolf Steiner Press in London as well as directly
  • Title: Christ and the Spiritual World: Lecture One
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    • contradictions which have a depressing effect just when we want to
    • what I expressed by saying: The nature of this Mystery lies far, far
    • full activity within oneself, the impression is received that neither
    • world, you may refuse to know anything about clairvoyant impressions,
    • you may shut out all physical impressions — with thoughts you can live
    • impression on one, there appears again, shining over Devachan, the
    • tradition of the Mystery of Golgotha but can be expressed thus: Yes,
    • documents one can still get an impression of its endless depth. We
    • gives an impression of rabbinical subtleties, far too intricate for a
    • liberty of expressing his outlook, somewhat like this: “I
  • Title: Christ and the Spiritual World: Lecture Two
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    • known what it was all about. And since one cannot properly express in
    • understanding. That is radically expressed, but anyone ready to enter
    • into the Roman epoch is so preeminently an expression of a well
    • forth from the soul-life all that can be expressed in clear, lucid,
    • expressed? Here is human passion kindling out of the unconscious
    • much more effectively expressed in paintings and other forms of art
    • expression in the immediate circumference of the Earth, and if one
    • though the Damascus vision had come to expression through him; as
  • Title: Christ and the Spiritual World: Lecture Three
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    • (Rudolf Steiner Press, London.)] And on various occasions, in
    • For example, the eye would have been so impressed and
    • resolved (if we may use this expression, for of course all these
    • expressions are taken from human speech and cannot fully convey what
    • have been maddened by an excess of will, or confused by repressed
    • came to expression in song. For the right co-operation of brain and
    • expression of harmony in thinking, feeling and willing. The Healer,
    • which the Ego-force could come to necessary expression on Earth. The
  • Title: Christ and the Spiritual World: Lecture Four
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    • expressed now in the fruitfulness of the Earth, is what draws them,
    • to expression in ancient Hebrew prophecy.
    • souls the spirit of the elements and bring it to expression —
    • these are the forces that the old Jewish Prophets wanted to repress.
    • of his training — to suppress in himself the Sibylline urge and
    • to suppress everything Pythian in their souls and to cultivate solely
    • inculcated in their pupils — to suppress the Sibylline element,
    • this find expression? Not as inspiration, so that morality springs
    • reappeared as John the Baptist? And are we not expressly told of this
    • expression, “He sent his angel before him”, is even more
    • expression of Geology. If one really feels how the oil penetrates the
  • Title: Christ and the Spiritual World: Lecture Five
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    • Hebrew prophets strove to suppress the Sibylline forces and to bring
    • — to press back the chaotic Sibylline forces and to bring out
    • sufficiently to make an impression on their consciousness?
    • in Rome under the strong impression made on me by Michelangelo's
    • of it. It was spoken — and it made a deep impression on me —
    • deep impression on me and I felt I had to relate it to the ‘ganganda
    • it — through its symbolical expression in the stellar script —
  • Title: Christ and the Spiritual World: Lecture Six
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    • yield us the Grail. I have expressly emphasised — and I beg you
    • out of the elements anything more than is expressed in the moon
    • what an impression the Sibylline power of the Maid of Orleans made on
    • experienced unconsciously might be expressed as follows: ‘Yes,
    • (although he could not have expressed it in these words, since the
    • forms or impressions of itself in all directions, and in this way
    • harmony is God, and He has impressed on all souls an inner harmony as
    • much for the way in which they were expressed in daily life as for
    • upon her knees and let us then express it thus: He who can feel the
    • secret that was to be expressed in the words entrusted to Parsifal in
    • the soul. When we express what we know how to say today about our
    • world-conception is seeking; we shall gradually press on further and
    • were expressed in terms of strict earthly geography, it would show
  • Title: The Hidden Depths of Soul Life
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    • life-body. (One need not object to an expression which like others just
    • outer world, and does our ego register the conscious impressions this
    • wonderful. She was especially impressed by the way the preacher spread
    • than a definite one, deeply impressed this woman. An extraordinary
    • of time. The same idea of time expressed when looking back on our
    • filled with a greater capacity for expressing himself in his drawing.
    • as a draughtsman and to express what he saw in forms. The central core
    • symbolically expressed in the dream.
    • consciousness, its task is completed, and after expressing itself in a
    • deep impression in childhood may remain present in later years in the
    • impressions, to repress all remembrance of anxieties, sorrows,
    • perception; he presses, rather, through space, time, and what is
  • Title: The Hidden Depths of Soul Life
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    • life-body. (One need not object to an expression which like others just
    • outer world, and does our ego register the conscious impressions this
    • wonderful. She was especially impressed by the way the preacher spread
    • than a definite one, deeply impressed this woman. An extraordinary
    • of time. The same idea of time expressed when looking back on our
    • filled with a greater capacity for expressing himself in his drawing.
    • as a draughtsman and to express what he saw in forms. The central core
    • symbolically expressed in the dream.
    • consciousness, its task is completed, and after expressing itself in a
    • deep impression in childhood may remain present in later years in the
    • impressions, to repress all remembrance of anxieties, sorrows,
    • perception; he presses, rather, through space, time, and what is
  • Title: Perception of the Nature of Thought
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    • forth the connection of cause and effect that comes to expression in
    • birth, active in the embryonic life. I beg you expressly to notice,
    • see how Ahriman presses into the Sun-evolution and how one has to
    • expression is our personal destiny, how we bear this through still
    • how a soul can express itself which in its inmost being knows itself
    • So do I being the Evil to expression
  • Title: Perception of the Nature of Thought
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    • forth the connection of cause and effect that comes to expression in
    • birth, active in the embryonic life. I beg you expressly to notice,
    • see how Ahriman presses into the Sun-evolution and how one has to
    • expression is our personal destiny, how we bear this through still
    • how a soul can express itself which in its inmost being knows itself
    • So do I being the Evil to expression
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • by George and Mary Adams, 1963. Rudolf Steiner Press,
    • and that alone remains, if I may so express it, the Moon's secret; it
    • More and more we find pictures, truths expressed in pictures.
    • Vedanta philosophy; we press on to the primal revelations hidden
    • We now come to Mars. It is difficult to find appropriate expressions
    • shocked when any impression from the external universe attempts to
    • would-be partner. It is very difficult to express these things,
    • expression in his qualities of heart and in his temperament. On the
  • Title: The Spiritual Individualities of the Planets
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    • by George and Mary Adams, 1963. Rudolf Steiner Press,
    • and that alone remains, if I may so express it, the Moon's secret; it
    • More and more we find pictures, truths expressed in pictures.
    • Vedanta philosophy; we press on to the primal revelations hidden
    • We now come to Mars. It is difficult to find appropriate expressions
    • shocked when any impression from the external universe attempts to
    • would-be partner. It is very difficult to express these things,
    • expression in his qualities of heart and in his temperament. On the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • expressly that modern astronomy does not make its calculations upon
    • comes to expression in the human respiration. That is what he wished
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • expressly that modern astronomy does not make its calculations upon
    • comes to expression in the human respiration. That is what he wished
  • Title: Geographic Medicine: Cover Sheet
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    • MERCURY PRESS
    • This second Mercury Press edition is thoroughly
    • Copyright © 1986 by Mercury Press
    • MERCURY PRESS
  • Title: Geographic Medicine: Lecture I
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    • of the human spirit, however, something else makes a clear impression
    • significant impression on me.
    • — to press on from what we might call his position in
    • knowledge, at these boundaries of knowledge, to press on from
    • of the spirit can often be expressed only by means of comparison.
    • it by way of sense impressions.
    • inner exercise (if I may use the expression) in order really to
    • have the feeling about this mental image that it expresses something
    • brain corresponds with the impressions of the soul; but the soul has
    • needs ground and footing upon which it expresses itself during the
    • world view was in relation to what preceded it. When we have pressed
    • the development of the soul presses on from ordinary consciousness to
    • when they come to expression in machines, in tools, which are also
    • expressions like, ‘a struggle for existence,’
    • life, using these expressions like daily bread, without influencing
  • Title: Geographic Medicine: Lecture II
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    • through them and by them, if I may use the expression; for him they
    • American people (as is said today when the expression
    • by the press, but it is informed by the press in such a way that the
    • the press, but it is intended to show that the press is connected
  • Title: Lecture: The Problem of Destiny
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    • impressions of grief and sorrow are added to what we have experienced
    • day by day. All the impressions and feelings which we experience in
    • People often express this by saying: “I shall
    • it is a fact that the impression which the human being receives owing
    • ask the following question (let me use this expression, which is of
    • must acquire forces of his own. For this reason (I can express it in
    • may really use this expression), they will gradually separate
    • I have now expressed truths which have a great weight in the
  • Title: Lecture: The Problem of Destiny
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    • impressions of grief and sorrow are added to what we have experienced
    • day by day. All the impressions and feelings which we experience in
    • People often express this by saying: “I shall
    • it is a fact that the impression which the human being receives owing
    • ask the following question (let me use this expression, which is of
    • must acquire forces of his own. For this reason (I can express it in
    • may really use this expression), they will gradually separate
    • I have now expressed truths which have a great weight in the
  • Title: On the Connection of the Living and the Dead
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    • unaware of it, we constantly receive impressions from the elemental
    • so do we receive continual impressions from the elemental world,
    • all the impressions of the human beings with who we have ever been,
    • imaginations it provides. For the impressions we receive immediately
    • the imaginations to make an impression on him. For this can only be
    • the impression of the handwriting, or of something else in which the
    • which find expression in our not loving this or that human being, we
    • inner being. To impress our own habits on any man who is ‘of
    • trite expression, we may say: the past is rumbling on — the
    • paradoxical expression). To work intuitively upon other beings
  • Title: On the Connection of the Living and the Dead
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    • unaware of it, we constantly receive impressions from the elemental
    • so do we receive continual impressions from the elemental world,
    • all the impressions of the human beings with who we have ever been,
    • imaginations it provides. For the impressions we receive immediately
    • the imaginations to make an impression on him. For this can only be
    • the impression of the handwriting, or of something else in which the
    • which find expression in our not loving this or that human being, we
    • inner being. To impress our own habits on any man who is ‘of
    • trite expression, we may say: the past is rumbling on — the
    • paradoxical expression). To work intuitively upon other beings
  • Title: Perception of the Elemental World
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    • express it rather oddly — we will not find the sympathies
    • develops as the ability to transform himself is expressed for the
  • Title: Perception of the Elemental World
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    • express it rather oddly — we will not find the sympathies
    • develops as the ability to transform himself is expressed for the
  • Title: The Elemental World and the Future of Mankind
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    • In this direction great and impressive results have been accomplished
    • impressive. But these super-intelligent beings show a mastery
    • differentiate them from one another; they do not express any
  • Title: The Elemental World and the Future of Mankind
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    • In this direction great and impressive results have been accomplished
    • impressive. But these super-intelligent beings show a mastery
    • differentiate them from one another; they do not express any
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • us, here in the physical world, as an expression of his whole being.
    • In regard to the physical world, we have the impression
    • way we now have the impression that our etheric body too falls away
    • It lives in the world and stamps its impressions upon the whole
    • During those days we have an important and impressive
    • in this manner is impressive and lofty, it is an overwhelming and
    • beings are extremely great dunces (excuse this expression!),
    • strides is the external expression of an event connected with the
    • more external, physical impression. Now we acquire it spiritually,
    • through the fact that our etheric being outside makes an impression
    • upon us. This impression which is thus made upon us is, to begin
    • soul-impression which we gather when we say bad and unkind things.
    • entirely different impression; he has, as it were, the other
    • half of the impression and feels hurt. The second half of the
    • impression lives in him. What we ourselves experience during our
    • — but this is not the right expression; it is, however,
    • experience something else. Although the expression which I shall now
    • general expression, let me nevertheless use this word; while we
    • trivial expression, but it conveys what I wish to say) in the pink
    • soul-impression of the loftiness and greatness of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • us, here in the physical world, as an expression of his whole being.
    • In regard to the physical world, we have the impression
    • way we now have the impression that our etheric body too falls away
    • It lives in the world and stamps its impressions upon the whole
    • During those days we have an important and impressive
    • in this manner is impressive and lofty, it is an overwhelming and
    • beings are extremely great dunces (excuse this expression!),
    • strides is the external expression of an event connected with the
    • more external, physical impression. Now we acquire it spiritually,
    • through the fact that our etheric being outside makes an impression
    • upon us. This impression which is thus made upon us is, to begin
    • soul-impression which we gather when we say bad and unkind things.
    • entirely different impression; he has, as it were, the other
    • half of the impression and feels hurt. The second half of the
    • impression lives in him. What we ourselves experience during our
    • — but this is not the right expression; it is, however,
    • experience something else. Although the expression which I shall now
    • general expression, let me nevertheless use this word; while we
    • trivial expression, but it conveys what I wish to say) in the pink
    • soul-impression of the loftiness and greatness of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • We may express this with the paradox words: — “If
    • nothing which is in any way depressing; on the contrary, this death
    • of the more purely soul-impression made upon us — let us say by
    • colours — but also by other sense-impressions. Of course
    • surface, the impression it leaves will not be the same as that left
    • colour-impressions with a fine feeling — that we can penetrate
    • into this blue with our soul forces, that we can press through it.
    • have this impression, that we enter into something; yet, at the same
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • is the starting-point of your impression. Then you are able to think
    • the attempt is made to cause a certain impression — the student
    • apparatus, when he receives the impression, so that one can establish
    • impression strikes our sense-organs, and the moment we grow conscious
    • of an impression of blue), but we do experience the moral effect
    • to notice more particularly this moral impression of colours, this
    • artist works out of the soul-impression of the colours. In this case,
    • that, because he has called forth a particular soul-impression, he
    • because he has called forth this or that soul-impression.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • We may express this with the paradox words: — “If
    • nothing which is in any way depressing; on the contrary, this death
    • of the more purely soul-impression made upon us — let us say by
    • colours — but also by other sense-impressions. Of course
    • surface, the impression it leaves will not be the same as that left
    • colour-impressions with a fine feeling — that we can penetrate
    • into this blue with our soul forces, that we can press through it.
    • have this impression, that we enter into something; yet, at the same
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • is the starting-point of your impression. Then you are able to think
    • the attempt is made to cause a certain impression — the student
    • apparatus, when he receives the impression, so that one can establish
    • impression strikes our sense-organs, and the moment we grow conscious
    • of an impression of blue), but we do experience the moral effect
    • to notice more particularly this moral impression of colours, this
    • artist works out of the soul-impression of the colours. In this case,
    • that, because he has called forth a particular soul-impression, he
    • because he has called forth this or that soul-impression.
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  • Title: Lecture: The Son of God and the Son of Man
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    • spiritual world still stream universally to the soul and express
    • This came to expression in the physical body and thereby the whole
    • physical body of the Greek became the expression of the beauty of the
    • very high degree of expression in the Greek era.
    • This will come to expression
    • pliable bodily forms in which the spiritual was expressing itself
    • earliest childhood the impress of the all-human was apparent,
    • us that they are the expression of ideas and concepts from the
    • the south. Thus we find that in art, Greek art, expression is given
    • genius gave the impression of beauty achieved without effort. In the
    • forgive the homely expression — he has in the child something
    • expressed by the two concepts which in earlier times designated these
    • the Clarendon Press. The translation is by H. Sollas.]
    • to be impressed by such talk as the following, — “The
  • Title: Lecture: The Son of God and the Son of Man
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    • spiritual world still stream universally to the soul and express
    • This came to expression in the physical body and thereby the whole
    • physical body of the Greek became the expression of the beauty of the
    • very high degree of expression in the Greek era.
    • This will come to expression
    • pliable bodily forms in which the spiritual was expressing itself
    • earliest childhood the impress of the all-human was apparent,
    • us that they are the expression of ideas and concepts from the
    • the south. Thus we find that in art, Greek art, expression is given
    • genius gave the impression of beauty achieved without effort. In the
    • forgive the homely expression — he has in the child something
    • expressed by the two concepts which in earlier times designated these
    • the Clarendon Press. The translation is by H. Sollas.]
    • to be impressed by such talk as the following, — “The
  • Title: Mission of Folk-Souls (1929): Cover Sheet
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    • YORK: ANTHROPOSOPHIC PRESS
  • Title: Mission of Folk-Souls (1929): Synopses
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    • Continent, compare Asia and Europe, the latter compressed with its
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • Swiss nation-spirit? He would describe in abstract expressions a few
    • learnt to master the sentient body or astral body, by pressing into
    • we wish to use the technical expressions of occultism — the
    • to justify this expression. These higher spiritual Beings who give
    • expressed in the productions, the attributes and the character of a
    • expression of an ego, but he also belongs to a certain people, i.e.,
    • and we have seen how care is taken that these Beings may express
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of impression, a kind of reflection of this work of the Folk-spirits
    • expressed in some form or other. And this physical form in which the
    • work, the activity of these beings is expressed, must also in some
    • He works into it in such a way that his power expresses
    • express in words, that by which he shows himself to be a member of
    • credible and clear; one has to express everything in words which can
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • reflection of this Folk-spirit is expressed in human individuality
    • instruments, and these express themselves in such a way, that in the
    • From an external description, therefore, we now press on
    • there is no such thing as the so-called world of impressions, or what
    • thus receive impressions. But what he does experience may be thus
    • expressed in words, ‘Something is now approaching me from a
    • impressions of it by means of his senses, it does not exist at all to
    • stimulated by outer impressions. That too, which is aroused
    • make a greater impression upon him. Others he finds to be lethargic,
    • are to him as the world impression of warmth and cold are to the
    • many different shades of folk character can find their expression.
    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • for history is in reality only an external expression, a maya, for
    • temperament of the people expressed in the several personalities, we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • the specific attributes of the various races expressed in all
    • characteristics are not only expressed in the influences of the
    • under the influence of these forces, but they nevertheless impress
    • curve, and it expresses the law according to which our earth acts
    • in the small boy is compressed into a narrow space, must first expand
    • physically. Afterwards his development is pressed into his inner
    • a remarkable law when we follow this curve. We find it expressed even
    • physical must be compressed. Thus we see, that as civilization
    • mankind is spread out, is compressed into smaller dimensions. We
    • goes towards the West, the more does it strive towards compression;
    • mysteries of spiritual evolution. But with the compression towards
    • great mystery is expressed when it is said who Plato was with respect
    • a Caucasian, this expresses, if we understand the law underlying it,
    • a profound mystery. It expresses the mystery which shows us how the
    • man into an earth-man. Herein is expressed how, by this co-operative
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • which expresses itself on the surface of our earth by the fact that
    • formative light, the trinity of the second hierarchy press in from
    • been expressed in quite a special way by means of a geometrical
    • secret of this mission is expressed in the fact that through this
    • for this reason that the Mystery of the Earth is usually expressed
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • essential ‘ I ’-man would express himself. But
    • man is originally destined and organized by the Elohim to express in
    • glandular system, and there are expressed the forces which originate
    • transformation there brought about, certainly expresses itself more
    • in that part of the nervous system which we sum up in the expression
    • indirectly through the sense-impressions and streams out from thence
    • certain way to a real conclusion, to a dying away. The expression of
    • and who express what to you is great, they do not speak truth.’
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • which was later expressed as Brahma, Shiva and Vishnu. Look at the
    • whole is expressed in our Anthroposophy by our recognition of a
    • which at the present time are really only still expressed in the
    • tendencies which were expressed later in the unique form of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • everywhere only the mere externals are compared. The impression made
    • by the Greek expressions: Dynamis and Kyriotetes. They looked up to
    • expresses itself directly in sound. Odin at his initiation obtained
    • power over the wisdom which expresses itself in sound, he learned how
    • acquired speech through the corresponding Archangel, is expressed in
    • that presses through into the ‘ I ’ and
    • body together, is expressed in the Germanic Scandinavian mythology
    • anthroposophical teachings, only make use of riper expressions, viz.,
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • like philosophical formulas, we might express it thus: The Indian
    • one's knowledge, to suppress the ‘ I ’,
    • the various peoples, where these views are expressed in the form of
    • between India and Persia. There at a certain period it is expressed
    • That is the Midgard Serpent, by which is expressed the influence of
    • that which to us is an abstract lie, expressed itself at once as an
    • The expression for everything that was dimness of
    • expressed in the old Germanic Scandinavian mythology as the figure of
    • That is Hela. Thus you have, in fact, expressed in a wonderful way —
    • expressed in the action of the Midgard Serpent, the Fenris Wolf and
    • into the spiritual world has become dimmed by the increasing pressure
    • the Hœnir nature overcame the Balder nature. That is expressed by
    • disappearance of the old unclouded knowledge, is expressed in the
    • memory of something experienced in former times, expressed in plastic
    • elemental nature of the original impressions has been lost. The old
    • began to spread abroad, that which is expressed in the Balder myth,
    • Vision of the Future. All this is expressed in a wonderful way, down
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • because it had a sort of expression of its nature in the etheric
    • the most highly sublimated expression of the Spiritual Soul, and
    • was expressed in Fichte, it was nothing but a precipitation of what
    • impression of this Chinese Empire if you observe it in its evolution,
    • European the impression of being in a preparatory stage, and they put
    • souls of these Eastern European peoples is expressed in the whole
    • no other expression and can think of no other way of picturing the
    • how the Eastern European expresses his tendency of receptivity
    • and everything which has been expressed in the many theological
    • the sixth stage of culture. This has been prophetically expressed in
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • wonderfully the great occult truths are expressed in its pictures
    • expression of souls descending out of the spiritual surroundings, out
    • interminglings and relationships which were expressed in the mixture
    • In this figure of Freyr is expressed in quite a
    • which express themselves on the physical plane, then it must be
    • all this wonderfully expressed in the pictures of this Germanic
    • receive impressions of which I should like to describe one to you. A
    • if, under the pressure of materialism, the teaching that Christ will
    • the Scandinavian North. Many have expressed that feeling. It is a
    • to the North have received the best possible impression, which was
    • expressed in the words, ‘how much they liked being here in the
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • distorted in expression — that the apparent isolation of man on earth is not
    • and Mercury, but they are already pressing forward into the realm of
    • can also be expressed as I expressed it just now, by saying that our shadowy
    • complete manhood, however, cannot come to expression in such a form of
    • expression in the actual shaping and form of the surfaces of things in the
    • herself as an active expression of artistic creation. In connection with the
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
    • is like the expression of a yearning to receive the Spirit from the cosmic All.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • distorted in expression — that the apparent isolation of man on earth is not
    • and Mercury, but they are already pressing forward into the realm of
    • can also be expressed as I expressed it just now, by saying that our shadowy
    • complete manhood, however, cannot come to expression in such a form of
    • expression in the actual shaping and form of the surfaces of things in the
    • herself as an active expression of artistic creation. In connection with the
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
    • is like the expression of a yearning to receive the Spirit from the cosmic All.
  • Title: Christ and the Human Soul: Cover Sheet
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • Rudolf Steiner Press
    • Steiner Press, London
    • THE GARDEN CITY PRESS LIMITED
  • Title: Christ and the Human Soul: Note
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Contents
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Relevant Literature
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • Steiner Press, except where otherwise stated.
    • The Unknown in the Gospels (Christian Community Press)
    • Rudolf Steiner Press &. Bookshop, 35 Park Road, London NW1
  • Title: Christ and the Human Soul: Lecture One
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • Friends in Norrköping have expressed the wish that on this
    • embrace all that the expression “human soul” signifies
    • If we take the expression comprehensively enough, we
    • impressed itself — and should indeed have impressed itself even
    • able to express it in words: “Since the very beginning of the
    • evolution of humanity and is expressed in the Decalogue, the Ten
    • obscured in darkness. The forces of the human soul had been pressed
    • at the characteristics of this pagan Wisdom, can we not express it by
    • the Greek saying which gives expression to the dread felt by the
  • Title: Christ and the Human Soul: Lecture Two
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • his feelings concerning it might be expressed as follows: “These
    • In order to express myself quite clearly, I should like
    • And of those ideals we can say: “Yes, as men we give expression
    • A terrible impression is received when with clairvoyant
  • Title: Christ and the Human Soul: Lecture Three
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • that” — if I may use a trivial expression — ”is
    • to make a deep impression. What really underlies such a picture? Let
    • something that I can express only in these words: “When I am
  • Title: Christ and the Human Soul: Lecture Four
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • order to live. Deep truths are indeed expressed in great religious
    • death. Related to death! One could wish that this expression will
    • out entities with the impress of death upon them. And with this
    • impress of death there would have been bound up the moral qualities
    • remains of the single incarnations are all compressed together. Every
    • compressed together. Compress what is rarefied and you will get
    • direct expression of their whole inner being, but they will be able
    • himself, works through them with His being.” If the expression
    • “the forgiveness of sins” is to be an expression of the
  • Title: Brotherhood and the Fight for Survival
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    • this Fight for Survival makes such a strong impression, the deepest
    • suppressed by the Feudal Lord wanted to free themselves from this
    • oppression and we see in the Middle Ages a powerful movement for
    • that a higher being expresses itself through those tiny living
    • that a higher being presses itself through the unified members. It is
    • beings just as the soul expresses itself in the members of the body.
    • present in the spirit first. So we must suppress our opinion and
  • Title: Brotherhood and the Fight for Survival
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    • this Fight for Survival makes such a strong impression, the deepest
    • suppressed by the Feudal Lord wanted to free themselves from this
    • oppression and we see in the Middle Ages a powerful movement for
    • that a higher being expresses itself through those tiny living
    • that a higher being presses itself through the unified members. It is
    • beings just as the soul expresses itself in the members of the body.
    • present in the spirit first. So we must suppress our opinion and
  • Title: Search for the New Isis: Cover Sheet
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    • MERCURY PRESS
    • published by MERCURY PRESS in 1983, is a revised edition of these
    • MERCURY PRESS
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the Egyptian Mysteries. Kepler expressed this in a certain connection
    • the solution to the great cosmic secrets, they also expressed it in
    • the autumn equinox. The Egyptians tried to express in this pyramid
    • “Unto us a Saviour is born.” It expresses thereby
    • from its terrible oppression.
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • actual present, that men give very clear expression to that form of
    • we feel how they express the kind of knowledge with which the wise
    • Novalis who were able to feel and give expression to the poetry and
    • will be human willing permeated by Christ. And it will express itself
  • Title: Search for the New Isis: Lecture IV
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    • the animals this is expressed more in the outer growth and shape, in
    • workings of the earth within him expressed themselves more in his
    • happenings in the world of men as they expressed themselves in the
    • sense-perception. The faculty of outward perception, expressed in the
    • knowledge of the human being which comes to expression in Man as
    • content of the world, however, was expressed in pictures. And if we
    • for the sake of politeness. But he would express the hope that our
    • knowledge, they have also actually suppressed the practical
  • Title: Mission of Spiritual Science: Afterword
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    • be the expression of a modern intellectual movement, not merely
    • not actually express, but felt. One who has followed my
    • expressed, namely, of the heaping up of the brain out of the elements
  • Title: Mission of Spiritual Science: Foreword
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    • intended to bring to artistic expression that for which it is the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • beings.” That would be against the express intention of those who
    • I must expressly lay
    • year 1913 we tried every year to give artistic expression in dramatic
    • is an expression of what it is desired to accomplish. At first it was
    • place which may be expressed in the words: up to that time everyone,
    • hands; but the will only comes to expression in this movement. In its
    • actions. This is no mere image, no merely pictorial expression, but it
    • Time presses, and I
    • in the Dornach building, to express the ideas of spiritual science
    • suppressed, but not destroyed. It must always be born again, however
    • often it may be suppressed.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • thoughts were given expression, or when we compare the Christmas
    • dreams were expressions of reality, the men belonging to that ancient
    • old clairvoyance men knew that they were the expressions — not,
    • science. The philistinism expression in the distinction between the
    • in truths such as have now once more been expressed. He should feel
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • expression to their awareness of this relation of man to the universe
  • Title: Lecture: The Spiritual Communion of Mankind
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    • thoughts were given expression, or when we compare the Christmas
    • dreams were expressions of reality, the men belonging to that ancient
    • old clairvoyance men knew that they were the expressions — not,
    • science. The philistinism expression in the distinction between the
    • in truths such as have now once more been expressed. He should feel
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • expression to their awareness of this relation of man to the universe
  • Title: Lecture: Leonardo da Vinci
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    • knowing it, does not admire the mighty idea expressed more
    • expressive movements and bearing; we see the gestures and attitudes
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • to what the picture expresses, is embodied in them. In his treatise
    • Goethe expressed perhaps better than any writer the moment after
    • the utterance of these words; we see all that wonderfully expressed
    • appear to be peaceful, expressing, as it were, only the fact of being
    • to conjure up before us with full dramatic force an expression of
    • reproductions have given us an impression of the idea of the picture
    • we may perhaps then be led to investigate further. The impression
    • through the idea which had just been expressed with difficulty, but
    • such a way that in these colors was expressed the inmost depths of
    • we receive an impression that in Leonardo a personality appears to
    • with its expressive lines caused by suffering, with the embittered
    • are impressed with the feeling that year after year he went about
    • catch the facial expression, the whole bearing of the victim; in the
    • expression. Caricatures have been preserved, incredible figures by
    • attentively, we get an impression that he worked in the following
    • means were much too feeble to express this. Was he able, as without
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • knowing it, does not admire the mighty idea expressed more
    • expressive movements and bearing; we see the gestures and attitudes
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • to what the picture expresses, is embodied in them. In his treatise
    • Goethe expressed perhaps better than any writer the moment after
    • the utterance of these words; we see all that wonderfully expressed
    • appear to be peaceful, expressing, as it were, only the fact of being
    • to conjure up before us with full dramatic force an expression of
    • reproductions have given us an impression of the idea of the picture
    • we may perhaps then be led to investigate further. The impression
    • through the idea which had just been expressed with difficulty, but
    • such a way that in these colors was expressed the inmost depths of
    • we receive an impression that in Leonardo a personality appears to
    • with its expressive lines caused by suffering, with the embittered
    • are impressed with the feeling that year after year he went about
    • catch the facial expression, the whole bearing of the victim; in the
    • expression. Caricatures have been preserved, incredible figures by
    • attentively, we get an impression that he worked in the following
    • means were much too feeble to express this. Was he able, as without
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  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • expression of soul and spirit beings. From the spiritual point of
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • expression of soul and spirit beings. From the spiritual point of
  • Title: Lecture: The Animal Soul
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    • fact, that the physiognomy coming to expression is the proof that the
    • animals, you will find that they cannot directly express pain and
    • today. Even before Theosophy, Goethe felt this and expressed it
  • Title: Lecture: The Animal Soul
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    • fact, that the physiognomy coming to expression is the proof that the
    • animals, you will find that they cannot directly express pain and
    • today. Even before Theosophy, Goethe felt this and expressed it
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Tolstoi expressed surprise — one might almost say disapproval —
    • and in human society; here the opinion has repeatedly been expressed
    • through a process which has now led to the increased suppression of
    • by making judgments through analogy but rather, by expressing once
    • The man appears to us as gloomily melancholic, easily depressed, or
    • it expresses itself in the inner life, expresses itself, indeed, even
    • down into our own organism, work on our body and come to expression
    • expression in the origin of the living animal being. In ourselves, a
    • suppression of our merely organic nature, in a mood which primarily
    • the animal from this point of view, we cannot apply the expressions
    • ripeness in the will expressed in the fitting together of thought
    • ripening is expressed. If we bear this in mind, we have the third
    • to bring them to expression? What we send down into the depths of our
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Tolstoi expressed surprise — one might almost say disapproval —
    • and in human society; here the opinion has repeatedly been expressed
    • through a process which has now led to the increased suppression of
    • by making judgments through analogy but rather, by expressing once
    • The man appears to us as gloomily melancholic, easily depressed, or
    • it expresses itself in the inner life, expresses itself, indeed, even
    • down into our own organism, work on our body and come to expression
    • expression in the origin of the living animal being. In ourselves, a
    • suppression of our merely organic nature, in a mood which primarily
    • the animal from this point of view, we cannot apply the expressions
    • ripeness in the will expressed in the fitting together of thought
    • ripening is expressed. If we bear this in mind, we have the third
    • to bring them to expression? What we send down into the depths of our
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • head of an investigator of nature, which Preyer expresses as follows:
    • earth, from the space of the universe, by “compression
    • the earth through compression (gravitation) of radiation.
    • practices, expresses his soul activity through the organs of his
    • which today as it is fall down because of compression, or are present
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • head of an investigator of nature, which Preyer expresses as follows:
    • earth, from the space of the universe, by “compression
    • the earth through compression (gravitation) of radiation.
    • practices, expresses his soul activity through the organs of his
    • which today as it is fall down because of compression, or are present
  • Title: Lecture: Michelangelo
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    • they give expression to what man experienced as the activity of his
    • soul. Greek sculpture in general expresses what lies within the soul.
    • expression to the powerful will of Moses as he did. The whole
    • impression is of a leader of his people who fills his people with his
    • is given external expression, and we might well believe that the
    • all that he saw, and which made so deep an impression on him, with an
    • become more inward. This inner deepening he expressed by external
    • soul. The deepest secrets and the greatest inwardness are expressed
    • was merely the first expression of his ideas, his feelings; as he
    • inner withdrawal; he cannot leave it as a bare expression; he must
    • actually expressed but the way in which Michelangelo has represented
    • which brings to expression the very nerve of his art, as I have tried
    • of this Sibyl's movements expresses her elemental quality. The
    • ourselves, and he expresses all this in external forms. If we then
    • In the facial expression of
    • forms so directly to express what was wanted as this juxtaposition of
    • and expressing always the character of the epoch through one of them.
    • survivals of antiquity made a deep impression on him, though he
    • peculiar artistic quality which was the expression of his time; hence
    • expression to what lives in him.
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  • Title: Lecture: Michelangelo
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    • they give expression to what man experienced as the activity of his
    • soul. Greek sculpture in general expresses what lies within the soul.
    • expression to the powerful will of Moses as he did. The whole
    • impression is of a leader of his people who fills his people with his
    • is given external expression, and we might well believe that the
    • all that he saw, and which made so deep an impression on him, with an
    • become more inward. This inner deepening he expressed by external
    • soul. The deepest secrets and the greatest inwardness are expressed
    • was merely the first expression of his ideas, his feelings; as he
    • inner withdrawal; he cannot leave it as a bare expression; he must
    • actually expressed but the way in which Michelangelo has represented
    • which brings to expression the very nerve of his art, as I have tried
    • of this Sibyl's movements expresses her elemental quality. The
    • ourselves, and he expresses all this in external forms. If we then
    • In the facial expression of
    • forms so directly to express what was wanted as this juxtaposition of
    • and expressing always the character of the epoch through one of them.
    • survivals of antiquity made a deep impression on him, though he
    • peculiar artistic quality which was the expression of his time; hence
    • expression to what lives in him.
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  • Title: Cover Sheet: Presence of the Dead
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    • Anthroposophic Press,
    • Anthroposophic Press, Inc.
  • Title: Contents: Presence of the Dead
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    • The depiction of the Dornach building in the press. The formation of
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • to writing. What you write down expresses something that stands
    • have to set down the signs, the letters that express the objective
    • expression, as revelation, of the world.
    • have a false impression of its sounds. People who follow this course
    • impressions of light. Away with them! These ears — they
    • mistake if we allow atavistic clairvoyant abilities to impress us. We
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • The depiction of the Dornach building in the press. The formation of
    • lectures had made a great impression on them, and they asked him to
    • presses.
    • its impressions on our senses, and we try to understand this world
    • for another expression than “I perceive,” because it is
    • it, we have the impression that we are perceived. Here on earth we
    • years was to express in our mystery plays what streams through our
    • projected onto a physical stage; to use the common expression, they
    • his poetry in Leipzig late last year, I used an expression in a way
    • knew then in Leipzig that I could use the expression I chose and that
    • reveals a wonderful expression of our world view, but one could
    • In art, we see a physical expression of what the soul can give
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • existence of such creatures correctly we must know that they express
    • had either restricted themselves to sense impressions or had reached
    • clairvoyance of an earlier age has been suppressed. People with
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • on clairvoyant research, which is an expression of a soul condition
    • to the reality it expresses just as written words express a reality.
    • mountains, rivers, stars, sun, and moon. The feeling expressed in the
    • — if I may use that expression — and their powers focus
    • matters is what lies behind the veil of perception and is expressed
    • When you express your
    • living thought we express for the thirtieth time has to come to us
    • If you express an idea on
    • in the spiritual world and therefore express only themselves and
    • expresses its innermost nature. This building can only be understood
    • expressing things no longer exists fifty years from now, people will
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • and upsets, sense impressions, will impulses, feeling, and thinking,
    • divert them from all impressions of the external world and suppress
    • impression on me.
    • but our physical eyes only passively allow impressions to come to
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • builds up, and thus suppresses it. When we are sleeping, compensation
    • and etheric bodies, which are affected only by the impressions of the
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • expressive, so eloquent was this physical form. It also bore the
    • impressions and stimulation, usually from nature around me, in part
    • nevertheless made a deep impression on Hamerling's soul.
    • in turn permeated by that beauty; that was what he wanted to express
    • expression. I do not mean physical ugliness, of course; physical
    • able to give meaningful expression to this mood.
  • Title: Lecture: The Mystery of the Human Temperaments
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    • man himself, we may say that in relation to life this expression may
    • expression, the outer shell. And we may hope to come to an
    • expressed in the peculiar basic disposition of the human being which
    • the temperaments spring from within, they nevertheless express
    • to support the theory of heredity. Indeed, the law is expressed point
    • man's essential being is able to express itself in life according to
    • expressed by the word TEMPERAMENT.
    • expression. We could also call it the “nerve-body.”
    • is bound to the physical senses can know, is only an expression of
    • these four members of the human being. Thus, the expression of the
    • circulation. This “quite special fluid” is the expression
    • of the ego. The physical sense expression of the astral body
    • The expression of the etheric body, or a part of this
    • expression, is the glandular system; and the physical body
    • expresses itself in the sense organs.
    • gets the mastery over the others, and impresses its color upon them.
    • expresses itself in each new embodiment that it calls forth a certain
    • other members, and especially impresses its nature upon the person,
    • I have already told you how the four members express
    • physical body is the direct expression of the physical life
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  • Title: Lecture: The Mystery of the Human Temperaments
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    • man himself, we may say that in relation to life this expression may
    • expression, the outer shell. And we may hope to come to an
    • expressed in the peculiar basic disposition of the human being which
    • the temperaments spring from within, they nevertheless express
    • to support the theory of heredity. Indeed, the law is expressed point
    • man's essential being is able to express itself in life according to
    • expressed by the word TEMPERAMENT.
    • expression. We could also call it the “nerve-body.”
    • is bound to the physical senses can know, is only an expression of
    • these four members of the human being. Thus, the expression of the
    • circulation. This “quite special fluid” is the expression
    • of the ego. The physical sense expression of the astral body
    • The expression of the etheric body, or a part of this
    • expression, is the glandular system; and the physical body
    • expresses itself in the sense organs.
    • gets the mastery over the others, and impresses its color upon them.
    • expresses itself in each new embodiment that it calls forth a certain
    • other members, and especially impresses its nature upon the person,
    • I have already told you how the four members express
    • physical body is the direct expression of the physical life
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • them the effects of the strain and pressure caused by the mechanical
    • and suppressed within him.
    • modern life in the form of machinery and the like presses into the
    • express such-and-such a thing; not, this is how I express it.
    • onwards. The way of giving expression to the ‘I’ changes,
    • spiritual beings press into them. On the wings of words, spiritual
    • Rhine,” what does he mean by this? Surely such an expression
    • expression the “ancient Rhine.”
    • upon the eye; the colours on the wall areas produced the impression.
    • Expression will have to be given to things that entirely escape
    • the degree of perfection with which we can express what we have to
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • them the effects of the strain and pressure caused by the mechanical
    • and suppressed within him.
    • modern life in the form of machinery and the like presses into the
    • express such-and-such a thing; not, this is how I express it.
    • onwards. The way of giving expression to the ‘I’ changes,
    • spiritual beings press into them. On the wings of words, spiritual
    • Rhine,” what does he mean by this? Surely such an expression
    • expression the “ancient Rhine.”
    • upon the eye; the colours on the wall areas produced the impression.
    • Expression will have to be given to things that entirely escape
    • the degree of perfection with which we can express what we have to
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • If we look back and see how deeply people were impressed by what they
    • Century made such a mighty impression upon Europe. There is nothing
    • which may be compared with the impression made by this poem. Goethe,
    • able to make a great impression upon spiritual Europe. The whole
    • and clarified, and had become words which could express the greatest
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • If we look back and see how deeply people were impressed by what they
    • Century made such a mighty impression upon Europe. There is nothing
    • which may be compared with the impression made by this poem. Goethe,
    • able to make a great impression upon spiritual Europe. The whole
    • and clarified, and had become words which could express the greatest
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • stream of history as it expresses itself in the consecutive
    • souls which expressed itself in a universal, pantheistic form of
    • is to observe how the souls of men express themselves in our present
    • actual life any concrete expression of their abstract beliefs. They
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • stream of history as it expresses itself in the consecutive
    • souls which expressed itself in a universal, pantheistic form of
    • is to observe how the souls of men express themselves in our present
    • actual life any concrete expression of their abstract beliefs. They
  • Title: Lecture: On Chaos and Cosmos
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    • express in the words of ordinary language the ideas of super-sensible
    • instrument for a spiritual being. He sees in it the expression for a
  • Title: Lecture: On Chaos and Cosmos
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    • express in the words of ordinary language the ideas of super-sensible
    • instrument for a spiritual being. He sees in it the expression for a
  • Title: Lecture: Morality and Karma
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    • expressed a deep truth when he said: “Folks do not notice the
    • quality in which the Luciferic power comes to expression. It is a
    • These two qualities, falsehood and envy, are a crass expression of
    • laws already comes to expression in one and the same incarnation,
    • fundamental character which expresses itself in the three bodies: the
    • Goethe expressed this in a very fine way by saying: The desires of
  • Title: Lecture: Morality and Karma
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    • expressed a deep truth when he said: “Folks do not notice the
    • quality in which the Luciferic power comes to expression. It is a
    • These two qualities, falsehood and envy, are a crass expression of
    • laws already comes to expression in one and the same incarnation,
    • fundamental character which expresses itself in the three bodies: the
    • Goethe expressed this in a very fine way by saying: The desires of
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • INEXPRESSIBLE NAME. SPIRITS OF SPACE AND OF TIME.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • INEXPRESSIBLE NAME. SPIRITS OF SPACE AND OF TIME.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • this experience and this has often been expressed by more
    • the view is that at the same time we have the impression that the
    • expression is not quite appropriate, for it is difficult to coin
    • the necessary experience; what remains behind is the impression
    • impressions or signs, is still elastic. Consequently we should
    • form, many things will be pressed into their organism; they will
    • were impressed on our soul's being in the course of development.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • this experience and this has often been expressed by more
    • the view is that at the same time we have the impression that the
    • expression is not quite appropriate, for it is difficult to coin
    • the necessary experience; what remains behind is the impression
    • impressions or signs, is still elastic. Consequently we should
    • form, many things will be pressed into their organism; they will
    • were impressed on our soul's being in the course of development.
  • Title: Anthroposophy Introduction: Cover Sheet
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    • RUDOLF STEINER PRESS
    • © 1931 Rudolf Steiner Press, London
    • The Camelot Press Ltd., Southampton
  • Title: Anthroposophy Introduction: Editors Preface
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    • a false impression of the nature of Anthroposophy. It is as indispensable
    • in spite of the author's express warnings to the contrary. The descriptions
    • astral and etheric find outward expression in the physical
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • harbour earnest questions. They cannot even express these in clear
    • start with two questions chosen from all the riddles oppressing
    • fullness of impressions that confront man and gradually fill his soul.
    • practised, we deepen this impression made by a study of what Nature
    • expressed in words. All that makes, for our conscious life, the happiness
    • There are those who repress this question, smother it, do not bring
    • it somewhat as follows. Perhaps it can only be expressed in a picture:
    • of its surging, the force with which it rises, gives an impression of
    • matter, making this a vehicle for the radiant expression of the
    • answer them. They hover before me and oppress my soul, for they only
    • a feeling, which, he expressly says, arises when we stand in the
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • again at man, and the very same impression that the primeval condition of
    • being’ man carries within him. Further: the very same impression
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • Initiation, expressed in appropriate words, can certainly be understood by
    • who made such an impression on me that I wanted to be like him; or: He
    • made such an impression on me that I wished him off the face of the earth.
    • into action the impression he has made upon us.
    • or antipathy towards then but would like to give expression to our sympathy
    • our previous life. If people only impress our intellect or our aesthetic
    • to expression in a future life on earth.
    • between us. People of whom we cannot dream make only a slight impression
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • no longer any possibility that the human form, which has been impressed
    • continues through Descartes, and attains a somewhat coquettish expression
    • that the reception of external impressions is continued — to a
    • I may use this somewhat incorrect expression in accordance with the
    • like, but by pressure from without. Here, even in external Nature, we
    • this, but can suppress it again. In suppressing it, however, the external
    • impressions, yet not sleeping — merely ‘waking’. Yet
    • find expression in the solid, fluid and airy ‘men’ and have
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • the impression that it is due to the etheric that we strive away from
    • Now a mass with this weight, pressing on the delicate blood vessels
    • at the base of the brain, would quite compress them. If our brain actually
    • He does indeed make this impression
    • observe his astral body and this makes upon us the impression I described
    • which he had passed in an express train had disappeared. It is just
    • that express themselves through these images — hear a kind of music
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • expressed in the alternating states of waking and sleeping. It is from
    • unconscious. There is also what we know as sense impressions —
    • by the senses. Further, there is the expression of the will —
    • the ability to move as an expression of impulses of will.
    • suppressed. The expression of the will is also suppressed; likewise
    • sleep. At most we can say that the dream life finds expression when
    • physical body through sense impressions. And we know too that what may be
    • avoid when you find it accumulated in a room. You express your dislike of
    • is a spiritual, not a physical process; you receive the impression
    • we receive a striking impression. It is as if what confronts the sleeping
    • impression that what we regard as most important for physical, earthly
    • the impressions of our own human being. While we are awake the world
    • expression of his will; but now you look back upon yourself and only
    • as the expression of just the highest entity in man.
    • sleep, intuition and inspiration are suppressed in the ego and astral
    • of the physical world. It can no longer give rise to the impressions
    • You receive a sense impression from without, and a thought links itself
    • thereto. The thought is there; but what lies behind the sense impression
    • ‘impression’ is made. It
    • impressions from all sides. We only attend to a few, but they all attend
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  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • secrets of human life. It is a life that finds expression while
    • symbolic expression to man's inner organs. When we have grasped this,
    • a headache. The interior of the skull is expressed in the vaulted cellar;
    • finds expression now, perhaps years afterwards, in the dream described.
    • you see the action of the ego within a man's life expressed in the way
    • the impression that imagination gives us some-thing created by a great
    • we look into man's inner life we receive the impression that certain
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • its strongest impressions; for, in our own dreaming being, we detect
    • know, lose in memory their vividness, impressiveness, colour, etc.
    • man gazes, to begin with, at his life in mighty, luminous, impressive
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • world with all its impressions constantly renewed. with all it gives
    • new impressions to the memories of past ones! Last, but not least,
    • impressions to the content borne in memory. A great part of educational
    • we may call ‘superhuman’, are participating in it. Pressing
  • Title: Roman Catholicism: Lecture I
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    • dogma is something which in the widest circles is being repressed, is
    • it is expressly said: “The view that freedom of conscience and of
    • following words of Rumelin expressed the conviction of many hundreds
    • that time were expressed by Rumelin in 1875 in the following words:
    • revolt. There it was a question of ceaselessly pressing home the
    • express, so the teacher still remains free in his scientific task in
    • by coach, or by the slow or the express train. One ought to ask
    • express has to end. Under all circumstances it has to end in joining
    • Catholicism on Rome — the suppression in Catholicism of all
    • Pope who suppressed the Jesuit Order irrevocably for all eternity —
    • it does not matter whether he travels by express train or slow train,
  • Title: Roman Catholicism: Lecture II
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    • that the content of what is there expressed will be made known
    • population an outlook will come about which can be thus expressed:
    • through the whole Roman Catholic press, and this burning of our
    • consequence of the frame of mind expressed in the words “Religion,
    • themselves expressed a desire for Jesuitism. Let me repeat that it
    • suppression of the Jesuit Order by Clement XIV, the Jesuits had, of
    • But in this extraordinary interregnum between the suppression of the
    • suppressed. Now comes something extraordinary. There exist memoirs
    • it was strange that the Jesuit Order should have been suppressed by
    • skies, in spite of the fact that he suppressed the Jesuits.
    • suppressed by this kindly Pope. “One must ask,” says
    • suppression of the Jesuits and why it was permitted?” Now, of
    • probably allowed the suppression of the Jesuit Order by Pope Clement
    • Clement XIV in 1773 had suppressed the Jesuit Order, and his
    • infallibility. Not what the Pope expresses as his private opinion is
    • when he suppressed the Jesuit Order, and Pius VII ‘ex cathedra’
  • Title: Roman Catholicism: Lecture III
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    • origin of the soul with the body impressed upon them, how is it
    • science. But these men suppress their very names; they submerge
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • expressed in this saying — the feeling of the Greeks themselves
    • astonishment an expression of what we have seen at an earlier time,
    • and conscience is an expression of a future vision in the spiritual
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • expressed in this saying — the feeling of the Greeks themselves
    • astonishment an expression of what we have seen at an earlier time,
    • and conscience is an expression of a future vision in the spiritual
  • Title: Lecture: The Coming Experience of Christ
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    • oppressive and dreadful will it gradually become. And the strength of
    • beyond the comprehensive expression of what has been implanted in his
    • already who have expressed it as experience. But it will emerge as
    • something directly felt, and then it will become an oppressive
  • Title: Lecture: The Coming Experience of Christ
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    • oppressive and dreadful will it gradually become. And the strength of
    • beyond the comprehensive expression of what has been implanted in his
    • already who have expressed it as experience. But it will emerge as
    • something directly felt, and then it will become an oppressive
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • expression in the physical body (there we carry the results of what
    • from our grasp. When we have, so to speak, pressed forward to the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • expression in the physical body (there we carry the results of what
    • from our grasp. When we have, so to speak, pressed forward to the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • order that the consciousness soul may be brought to expression,
    • impression upon each other which worked with the immediacy of a blow.
    • understandable. But under the pressure of authority we shall become
    • is beset with difficulties on account of its pressing forward in a
    • he is in search of, under what impressions he grows up; it describes
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • order that the consciousness soul may be brought to expression,
    • impression upon each other which worked with the immediacy of a blow.
    • understandable. But under the pressure of authority we shall become
    • is beset with difficulties on account of its pressing forward in a
    • he is in search of, under what impressions he grows up; it describes
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • normal human being today did not yet exist. Though he did not express it,
    • part of a weaving cosmic life and this feeling expressed itself in certain
    • suppression of the normal function of the physical body through inflicting
    • ascetic suppressed some function of the body by means of physical pain,
    • the bodily functions are suppressed, through ascetic practices, something
    • The ascetics in former times sought spiritual experiences by suppressing
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • normal human being today did not yet exist. Though he did not express it,
    • part of a weaving cosmic life and this feeling expressed itself in certain
    • suppression of the normal function of the physical body through inflicting
    • ascetic suppressed some function of the body by means of physical pain,
    • the bodily functions are suppressed, through ascetic practices, something
    • The ascetics in former times sought spiritual experiences by suppressing
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • means for bringing to expression man's connection with the worlds beyond
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • arrogance and pride that find expression in the materialistic view of the
    • impressing this fact again and again upon man: You are the highest of all
    • upon him; and he must exert himself to overcome the pressure of this
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • means for bringing to expression man's connection with the worlds beyond
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • arrogance and pride that find expression in the materialistic view of the
    • impressing this fact again and again upon man: You are the highest of all
    • upon him; and he must exert himself to overcome the pressure of this
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • me in the first place to express my deep satisfaction that this Experimental
    • at all, their idea seems to be — you will forgive the expression
    • varied expressions are composed of the twenty-six letters of the alphabet,
    • I think I may once again express my deep satisfaction at what has been
  • Title: Agriculture Course: Discussion after Lecture 4
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    • with the sainfoin, you will find the seed-forming process quite suppressed
  • Title: Agriculture Course: Discussion after Lecture 8
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    • in general, you must realise what it is that comes to expression in
  • Title: Agriculture Course: Preface
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    • stirring implement at hand, it was pressed into service. Rudolf Steiner
    • What impressed
    • thinking to-day. But it does Liebig an injustice. He himself expressed
    • of sap pressure (turgor), only a small step remains to be taken by
  • Title: Agriculture Course: Supplement
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    • Steiner: It is not at all a bad expression; it makes the soil deaf.
    • in this way. In the sphere of vitality — if I may so express it
    • by pressure) should be dissolved in water to a dilution of 3-in-1,000,
    • repeatedly and expressly rejected the use of peat for the improvement
  • Title: Agriculture Course: Lecture 1
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    • Koberwitz. All this impels me to express our deeply felt thanks to
    • Agriculture Course. We who have come here can express our thanks just
    • wise and intelligent is that which they express! Moreover, the man of
  • Title: Agriculture Course: Lecture 2
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    • impress of the whole Cosmos — from one cosmic aspect or
    • extent. It will not shoot out into blossom but will express itself in
  • Title: Agriculture Course: Lecture 3
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    • which it finds expression. They do not penetrate to the relationships
    • finds there its physical expression. More accurately speaking,
    • and this astral impresses itself upon the physical by making use of
    • — a method of spiritual perception. Only he cannot express it.
    • the Earth that which expresses itself in the nitrogen nature. Indeed,
    • plants are so organised as to bring to expression, most of all, what
  • Title: Agriculture Course: Lecture 4
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    • is impressed by those substances and forces which go out eventually
    • are pressed back. Moreover, outside it the organic entity is surrounded
    • is something that expresses quite exactly — yet in a kind of personal
    • powers, which, pressing inward, are meant to penetrate right into the
    • an impression of the quantitative aspect: I always found, having first
  • Title: Agriculture Course: Lecture 5
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    • get the dried herb — you will do well before using it to press
    • handfuls of this yarrow-stuff, pressed pretty strongly together, and
    • press them together slightly, and use them in this case without any
    • little. Press them together, sew them up in a bovine mesentery,
    • to cross. Before you make use,of the manure thus prepared, press out
  • Title: Agriculture Course: Lecture 6
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    • should normally be going on in the region of the leaves is pressed downward,
  • Title: Agriculture Course: Lecture 8
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    • by expressing themselves in this way, and thus leading people's
    • the moment you express such a piece of knowledge — if you are
    • Therefore perhaps I may first express my own satisfaction that you were
  • Title: Lecture: The Significance of the Mass
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    • expressed in the savage passions of the animal was brought
    • could understand the World that is expressed in the
  • Title: Lecture: The Significance of the Mass
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    • expressed in the savage passions of the animal was brought
    • could understand the World that is expressed in the
  • Title: Lecture: Parsifal
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    • perceived was well expressed by Richard Strauss, who said
    • Deeply impressed with the teaching conveyed in this
    • one wanted to express what was
    • become depraved, this was brought to expression in a gross
    • expresses himself in his writings when we look carefully
  • Title: Lecture: Parsifal
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    • perceived was well expressed by Richard Strauss, who said
    • Deeply impressed with the teaching conveyed in this
    • one wanted to express what was
    • become depraved, this was brought to expression in a gross
    • expresses himself in his writings when we look carefully
  • Title: Lecture: The Universe
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    • expressions which do not exist in ordinary speech and
    • should be considered. It expresses the fact that man is
    • up. And Libra, the scales, expresses that we seek to
    • here (below), they compress him. But you will recognize in
    • particularly what comes to expression in his limbs and in
    • sign itself, I might say, expresses the gesture; the Lion
  • Title: Lecture: The Universe
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    • expressions which do not exist in ordinary speech and
    • should be considered. It expresses the fact that man is
    • up. And Libra, the scales, expresses that we seek to
    • here (below), they compress him. But you will recognize in
    • particularly what comes to expression in his limbs and in
    • sign itself, I might say, expresses the gesture; the Lion
  • Title: Influence of Spiritual Beings Upon Man: Cover Sheet
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    • ANTHROPOSOPHIC PRESS SPRING
    • 1961by ANTHROPOSOPHIC PRESS,
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • expression of the physical: Saturn. Glandular system as expression
    • of the etheric: Sun. Nervous system as expression of the astral:
    • Moon. Blood system as expression of the ego: Earth. In sleep,
  • Title: Influence of Spiritual Beings Upon Man: Publisher's Note
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    • by the Anthroposophic Press.
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • things to be expressed today, but such provinces must be touched upon
    • master, which is not the expression of the human ego but the deed, effect,
    • many — who seem to have no expression or manifestation among the
    • which a man must ponder over a long time if he is to express himself,
    • of these beings flow from their lips — not merely the expression
    • — even in the beholding — one had the impression of how
    • blood is the direct expression of his ego. If however he is not perpetually
    • the expression of man's ego and that it becomes a stronger and stronger
    • expression as the ego itself finds its centre, finds its inner centre
    • that in this way the lymph vessels become the expression of an important
    • rich in carbon that flows in the veins. And as our blood is the expression
    • of our ego, so is the lymph in a certain direction the expression of
    • in one direction. From another aspect the nerve-system is the expression
    • deed, the revelation, the expression, of the astral body is the lymph.
    • clairvoyantly what one calls chyle, that is, the external expression of
    • personalities for clairvoyant vision and they have their expression, their
    • impressions there slip into man at the same time these Saturn spirits
    • indicated in which beings of the higher worlds likewise find their expression
    • you as Saturn beings find their expression in a certain respect in the
    • as an outward physical expression the power to overcome the liver forces.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • in the Zodiac. So that the Zodiac — to use an abstract expression
    • express it. Speaking in analogy, however, we can say that the forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the day. To express the sentence in this form would simply strike modern
    • the earth. The sun pressed out and we have now sun, with earth and moon
    • that one of the Sun-Spirits forbore — if I may so express it —
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • Anthroposophic Press, Inc., New York.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • express themselves as sheer egos out of space. They have given up to
    • still not free itself from instincts, desires, and passions. They press
    • the opening of the physical senses. The ego presses through the eye,
    • pillars. The whole human body is thus wisely arranged, it is an expression
    • came the first impression and influence of the beings who little by
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of air, and shining inwardly. And all that takes place is expressed
    • had now got so far that through the cosmic tone which pressed in and
    • beings? The hard bone substance! If I may express myself popularly,
    • is burnt or decays. How did the ash press into the lines which were
    • What pressed ash into
    • language and all that was expressed in it, formed the dance; tone, the
    • sense, the significance, of the word pressed into this living substance
    • there first; for that which pressed into matter as “Word”
    • mission of earthly evolution, that in which Love comes to expression
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • The consciousness of man today is really expressed in what one could
    • we find the group-soul element still more clearly expressed. The individual
    • expression, personality did not come into question at all. A man remembered
    • centuries, and one compressed the contents of this memory into a unity
    • of our Earth's mission — the impressing of Love — was
    • Spirits of Love, for it expresses an infinitely important contrast.
    • If I now try to put into human language what this contrast expresses,
    • man would have gone through, pressed together, all possible perfectings
    • incarnations. That is expressed in occultism quite definitely by saying:
    • and Who dwells in every soul, and this is expressed in the sentence:
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • God he felt that Michael stood before Him and was the expression of
    • His being as the human countenance is the expression of man's being.
    • way in which they treated the animals was an expression of this consciousness.
    • in the different animal groups the esoteric expression of the ruling
    • which found expression, on the one hand, in the civilizations of Babylon,
    • and spirit of the Gods were brought to expression in the laws of external
    • stand, nor do they know that to bring to expression the Spirit of their
    • the period ruled by the Epochal Spirit whose expression he then became.
    • have been able to find such an expression as it found in Giordano Bruno,
    • Forces. He expresses himself by continually bringing confusion into
    • this World. The very deepest wisdom lies behind what is expressed in
    • But where are the Spirits of the Powers? They express themselves in
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • now that our Group had developed to this point. This expression
    • expression in the nerve system, and all that goes on in the etheric
    • body finds its material expression in the glandular system, the instrument
    • afresh with each new in-carnation, you have the material expression
    • by the ego. But the astral body has nevertheless its outer expression
    • come to expression in a material form. Yet the material form of beings
    • under powerful pressure, if external physical matter presses them together.
    • Then their corporeality is so compressed that they lie in a congested
    • when the outer pressure is removed, when the earth is dug away, is in
    • were not able to wait, because they pressed into the earthly organs
    • human wisdom is inter-woven and impressed into the whole earth. But
    • when understood in the sense often expressed here, is something that
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • use the expression, but we have so few appropriate expressions for these
    • express it crudely again.
    • but they are hungry and they bring the hunger to expression by guiding
    • point. The people of the Old Testament expressed this by saying —
    • this comes to expression in: “Before Abraham was, was the I —
    • expression in the blood relationship of the generations. A people which
    • of Samaria at the well. Here it is expressly pointed out that Christ
    • old connections. We can see the expression of this throughout the Middle
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • expression of the physical: Saturn. Glandular system as expression
    • of the etheric: Sun. Nervous system as expression of the astral:
    • Moon. Blood system as expression of the ego: Earth. In sleep,
    • plant is pressed close to the stone at a spring, where ordinary stone
    • on the Earth, and is expressed in man's present sense-organs.
    • through the impress of the astral body, were added those organs which
    • present blood-system, the expression of the ego, as the nervous system
    • is the expression of the astral body, the glandular system of the etheric
    • body, and the senses system the physical expression of the physical
    • express? Blood is the expression of the ego and with this we will consider
    • nerves and blood are the expressions of our fourfold nature, let us
    • were given him by the impressions of daily life. This all-night activity
    • The enlightened materialist can at any rate see that an impression is
    • and the physical body and etheric body have to let other beings press
    • from the devachanic world press all the time into man's astral
    • it is expressed in the night in the astral body. The astral body gets
    • fact that intolerance and oppression of thought have in various ways
    • through sense impressions, through smell, taste, sight, and so on. All
    • in fact simply an expression suited to what is within it. There is still
    • look at, just as in the Middle Ages every lock on a door expressed what
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • to press on all sides into these works of art which we have set up.
    • worlds. In those forms of art expressed in space we have on earth physical
    • impressions which he receives from morning to evening — only think
    • of the impressions from the din and rattle of a great city — these
    • impressions of the day. What in a comprehensive sense we call man's
    • the forms that are expressed in the Egyptian Pyramids from the paths
    • into the etheric body. What is thus expressed in the etheric body is
    • perceived by the true sculptor and he impresses it into the living figure.
    • else again comes about. When we use the expression “intellectual
    • as the art of music is the expressions, imprints, of what is experienced
    • expresses them through his earthly music, so that in earthly music the
    • to expression both these utterances. He wanted to bring humanity to
    • harmony between Shakespeare and Beethoven so that the internal expresses
    • was not enough for him, since it is the means of expression for the
    • the tones of song became his expression of what surpasses the physically
    • not need merely to be expressed by words, to be felt by thoughts; Spiritual
    • to combine the different means of expression so that what lives in the
    • whole may come to expression in the one. Richard Wagner has no wish
    • the streaming together of the individual modes of artistic expression.
    • expression in his brilliant essay on Beethoven, where you must read
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  • Title: Lecture: Karmic Relationships, Volume III: Cover Sheet
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    • Rudolf Steiner Press 35 Park Road, London NW1
    • Rudolf Steiner Press, London, 1977 (with amendments
    • Press, 1977
    • The Camelot Press Ltd., Southampton
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • comes to expression in the writing of the stars. What are
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • Asia — influenced by what lived and found expression
    • expression in the course of earthly evolution, could never
    • have come to expression in the fullest sense: I mean, the
    • extreme expression, would lead all civilisation into
    • faith, and expressing it in this wise: ‘I am pursued
    • stronger there, — -would fain impress it upon man
    • pressing forward as it was to individuality — they
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • ancient Mysteries, when they called out impressively, again
    • impression: it lives and moves and has its being in the
    • this feature above all, and they may well express it in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • as the heart is an expression of all that man feels working
    • we see the age of man's life expressed. Man can live 72
    • expressed the kind of connection that exists between what
    • mingled into these impressions. For we must remember that
    • unworthy expression in his soul, and that appeared to him
    • shame at his gratitude improperly expressed and
    • express themselves in this way: The soul of whom I am
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • sub-consciousness. Nevertheless, it does thoroughly impress
    • Rudolf Steiner Press, 1977.] I
    • Him. But the impressions they had received in the
    • Denken”), and thus it came to expression in a rather
    • frequent impress of those mighty spiritual
    • forms of expression.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • looked at the animals, he had not merely an impression of
    • him the expression, the manifestation and the glory of the
    • feeling about them. They had the impression that these
    • impression when the Catechism was arising down upon the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • external symptoms. The one is expressed in the rise of the
    • standing at that moment under a great historic impression,
    • he sent a pupil down to the earth expressed itself in this:
    • expressed itself outwardly in a remarkable symptom. For the
    • impulses, as we find them expressed in Alain de Lille's
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • Gabriel is expressed in the fact that the deepest and most
    • dear friends, how this expresses itself. We know that in
    • pressing and important in the consciousness of men. Man
    • Golgotha, it found the following expression. Out of the
    • about things. In those ancient times the impressions which
    • expression, the Intelligence was no longer to be found in
    • and impress of the Michael stream of that time — the
    • call, as we must use earthly expressions, a super-sensible
    • expressing it again with untold significance to those whom
    • that the Cosmic Intelligence had always expressed itself in
    • expresses itself as the battle of Ahriman and Michael. For
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • to express these sublime realities. Simple as the words may
    • say again, I am forced to use banal expressions) Michael is
    • such as were expressed in the legend of Osiris, or in the
    • receding forehead, a frivolously cynical expression, for in
    • of the Book of Nature. I think even this expression,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • expression in this way: they felt many things, which other
    • would undoubtedly have received a very strong impression if
    • it, he was prevented. But in that very time, the impression
    • impressionability for the Michael element. He actually
    • expression and take vengeance in physical illnesses,
    • expressed in words, sounds very strange indeed; and yet it
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • expressed, — and that human freedom is thereby called
    • good will, do not succeed. They make no impression upon the
    • their whole expression, what the Spirit really is, for it
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • of higher Powers all that they could express in forms of
    • would have expressed it cosmologically. Above all in a
    • one important event which made a deep impression, above
    • express something that is deeply connected with the karma
    • hand he has constant impulse to press forward in the
    • once more to live and express the real karma. This is the
    • Intelligence, which he expresses, maybe, with genius. But
    • expression in such a thing as the Ecce Homo and the
    • means of expression to describe the mighty transition that
    • overwhelming facts express themselves to begin with in the
  • Title: The Fifth Gospel: Lecture I
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    • people, where their hearts are, we have the impression that
    • have the impression that none of them understood the
    • in the souls of the less educated do not impress us much
  • Title: The Fifth Gospel: Lecture II
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    • human on earth. They could also express themselves so that
    • holy ground of human esteem when expressing what is
    • Nevertheless, I feel myself obliged to express in words as
    • impression that spiritual-scientifically trained
    • and reads the text, one has the impression that what one
    • possibility of an impression of reading the letters of the
    • expression of man having achieved a stage in which
  • Title: The Fifth Gospel: Lecture III
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    • if we may use a common expression — to change his place
    • impressing the masses. He doesn't hesitate to lead
    • expressed in the human physical body can be understood in
    • and pressed more and more until it resembled the human
    • Jesus of Nazareth, contracted, pressed more and more into
  • Title: The Fifth Gospel: Lecture IV
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    • an impression on him, but it was an impression which often
    • the Old Testament. It was always depressing when he heard
    • it must have made a profound impression on those lamenting
    • in the hearts of most of them who saw the expression of
    • events which made the strongest impression on the maturing
    • home his soul contained the powerful impression of the
    • world. This was expressed in various symbolic laws of the
    • expressed in certain symbolic practices – that they
    • impressed when they learned about Jesus of Nazareth. It is
    • communicated to him by words was expressed by all sorts of
    • clairvoyant impressions. Jesus of Nazareth received
    • important clairvoyant impressions either within the Essene
    • experiences, these inner impressions, must be particularly
    • impression on him, so he lived the Essene life as a lay
    • things. But the impressions not only engrave themselves
    • "echo." The expression acquired among the rabbis a
    • sacrifice in the temple, which Josephus expressly
    • express the distinction). The rabbis held that bath qol
  • Title: The Fifth Gospel: Lecture V
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    • many of the impressions which had developed in his
    • was expressed in his face. But he also felt sadness, which
    • he expressed it clearly in that discussion – that
    • impressed the loving mother, and she felt herself
    • to what was impressed most strongly in the astral body,
    • a deep impression on him. Everywhere he found the people
    • were also depressed and brought them to him. And thus it
  • Title: Lecture: Reading the Pictures of the Apocalypse: Cover Sheet
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    • Anthroposophic Press
    • Press, RR 4, Box 94 A-I, Hudson, New York 12534.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • behind artistic impulses that seek to express the deeper secrets in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • especially pressing since these lectures are not transcriptions of
    • 4th rev. ed (New York: Anthroposophic Press, 1977).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • came to expression through the various religions. The same holds true
    • an expression of that individual's karma, then people will separate
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • came to expression through the various religions. The same holds true
    • an expression of that individual's karma, then people will separate
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • that express the appearance of the eternal spirit of the world. John,
    • first four seals, what is expressed symbolically in the four apocalyptic
    • have meant to express them with the red horse. The white horse would
    • is expressed in the names of the seven days of the week: Saturday, Saturn;
    • constantly changing but they expressed themselves again and again in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • is to be read and what is hidden behind some of the mysterious expressions,
    • us that the Gospels express, in pictorial form, the deepest imaginable
    • fall asleep at night. External sense impressions disappeared. When we
    • are asleep, nothing enters into the place where the sense impressions
    • way then typically expressed: “My God, my God, how you have glorified
    • seeks for an end. This feature is expressed in mythological terms in
    • is indicated in the swallowing of the book. It expresses the ascent
    • (Hudson, N.Y.:Anthroposophic Press, 1993).
    • (Washington D.C.: The Catholic University of America Press, 1968).
    • (GA 9) (Hudson, N.Y.: Anthroposophic Press, 1993).
    • (GA 123) (Hudson, N.Y.: Anthroposophic Press. 1965).
    • (GA 129) (London: Rudolf Steiner Press, 1963);
    • (GA 232) (London: Rudolf Steiner Press, 1973); and
    • (GA 233) (London: Rudolf Steiner Press, 1977).
    • (GA 105) (London: Rudolf Steiner Press, 1987).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • form matter and forces in such a way that it can express itself through
    • could not find expression on the physical plane. We ourselves must create
    • that what is therein expressed could only have come from the great
    • this noble sacrifice of the intellect — an expression so often
    • influence. Otherwise, the adversarial powers that find expression in
    • purified, and must become more and more an expression of the etheric
    • body. The etheric body must itself become an expression of the astral
    • body, which in turn should become an expression of the I.
    • would express in numbers for the frequency of the sound vibrations.
    • ideas in measure and number. The numbers express only the harmonies.
    • When Pythagoreans wanted to express the four members of the human being,
    • they expressed the harmony in the ratio: 1:3:7:12. That signifies the
    • There is an expression
    • of the etheric body is clearly expressed.
    • (GA 177) (Forthcoming from Rudolf Steiner Press).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • only an abstract expression in what we call the higher numbers. But what
    • wave movement or hears what is expressed in such wave movement. The
    • human being can say: I want to stay where I am! is expressed in a legend
    • is expressed in the Ahasuerus legend;
    • to the region where humanity's sense of personality finds expression.
    • this meaning expressed again and again by the words in the Apocalypse.
    • have form in the future can only be expressed in pictures. Therefore,
    • what can occur is expressed through pictures, piece by piece. In the
    • can be expressed pictorially by a rider with a balance. An organ in
    • present. This is expressed here pictorially. We could explain the other
    • In this way human breathing, which expresses itself in our actual
    • Steiner Press, 1985)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • should be, an expression of the striving for wisdom appropriate
    • church itself became the expression of this kingdom of the Antichrist;
    • make a strong enough impression on their astral body for it to continue
    • impressions of the day. Only the prescriptions from the occult school
    • provide something that drowns out the impressions from everyday life.
    • of the physical body and the astral body impressed into the etheric
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • all will be an expression of the egotism that is always growing stronger,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • as the expression of a being, the spirit of the sun, and they should
    • world as the expression of the spirit. In this way the cultivation of
    • Rudolf Steiner Press, 1973), lectures held on 11, 12, 14 of October
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • age stands in the middle. In manifold ways it brought to expression
    • This is expressed in the
    • it is expressed so tragically in the drama of Aeschylus
    • time the elemental spirit of the earth. Christ expressed this when,
    • and, for the grape juice, found the expression, “This is my
    • the earth as the expression of Christ.
    • (GA 93) (London: Rudolf Steiner Press, 1985).
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    • (GA 13) (Hudson, N.Y.: Anthroposophic Press, 1972),
    • (GA 114) (Hudson, N.Y.: Anthroposophic Press, 1964).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • of the Holy Grail. We see in the story of Parzival an expression of
    • (GA 109) (Fludson, N.Y.: Anthroposophic Press, 1986).
    • (GA 123) (Hudson, N.Y.: Anthroposophic Press, 1965).
    • (London: Rudolf Steiner Press, 1963) and Chretien de Troyes, Perceval,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • with all the instincts, desires, and passions still expressed in the
    • expression in the physical body of the various animals. Each of the groups
    • through aggression. The hoofed animals express a very different stage
    • expressed in the forms of the centaur and the sphinx.
    • nature expresses very little of the I, we carry our karma inwardly and
    • someone with radiant, good features and a noble benevolent expression.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • overcome is expressed in the seal in the form of a horse. They will
    • measuring, and counting are expressed to the writer of the Apocalypse
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    • this permeation of the three with the four is expressed by multiplying
    • three zeros. This is expressed thus: twelve with three zeros: 12,000.
    • in order to express our thoughts shapes the air — already now it
  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • Templar, inwardly considered, expresses a specially deep approach to the
    • suppressed, so that during the torture they forgot, in their surface
    • even he was not strong enough to bring to actual expression the mighty
    • everything in the world is obliged to come to expression in multiplicity and
    • through this I all possible variety comes to expression here on earth. And
    • expression. One human being manifests one individuality, a second another,
    • the thought expressed in these lines:
  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • Templar, inwardly considered, expresses a specially deep approach to the
    • suppressed, so that during the torture they forgot, in their surface
    • even he was not strong enough to bring to actual expression the mighty
    • everything in the world is obliged to come to expression in multiplicity and
    • through this I all possible variety comes to expression here on earth. And
    • expression. One human being manifests one individuality, a second another,
    • the thought expressed in these lines:
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • expression in the course of this cycle will have to be affirmed
    • the vertebrae of the spine. Goethe, for example, was impressed very
    • this spine and nerve system (if we wish to express ourselves with
    • If I may express
    • interposes itself between the reception of the external impression
    • between the external impression and that which finally leads to
    • straining every sense and gathering countless impressions. A long
    • time passes, during which he works over these impressions in an inner
    • soul-activity, out of the external impressions. Here there
    • intervenes, between the outer impression and that which the man
    • produces as a result of the outer impression, a richer activity of
    • does not rush wildly at every external impression, who does not as it
    • senses, external impressions; and these we work over by means of the
    • brain in rational reflection. To express it in popular language
    • we must picture to ourselves that these outer impressions
    • through the stream of external impressions flowing into it; and that
    • things without reflecting, in response to external impressions; if we
    • observe the sum-total of gestures and physiognomic expressions which
    • not express itself; however, as a complete spinal cord but remains
    • compressed inside the brain, and does not attain to actions.
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • significant expression, the greatest and most important
    • that receive the sense-impressions through the organs of sense, and
    • part of the organism, is a working over of those impressions which
    • parts is to be found in its essence in the external impressions or
    • imprints. And, since these external impressions send their
    • working over of the outer impressions, into the upper organs of the
    • impressions of the outside world, it flows downwards in order to take
    • of as pressed together, contracted, as if into one centre; so that
    • the different sense-impressions that stream into us; imagine these
    • exposing itself like a tablet to the impressions of this world; that
    • they press in upon us from outside, so do these inner worlds show
    • impressions which the inner worlds, or planets, as we may call them,
    • experience is that the outer worlds do make their impressions upon
    • everywhere presses upon our nerve-system. Moreover, we must here
    • the outer world like a tablet facing the impressions of the outer
    • ego of ours toward the outside world and receive impressions from it.
    • is filled with these impressions coming from outside. There are also
    • the blood. We can bring the external impressions which the ego
    • impressions act upon this organ. The impressions of colour and
    • place. In this case the condition may be such that no impression can
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  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • ordinary state expresses itself as it does because in our fully
    • the indirect road of the sense-impressions. It is the spiritual
    • a veil woven by the sense-impressions. In our normal consciousness,
    • we free ourselves of the ego, the ordinary sense-impressions
    • that same world that exists in reality behind the sense-impressions,
    • kind of “compressed outside world”; and we have pointed
    • place by reason of the fact that the external sense-impressions work
    • receive outside impressions, and they cannot, therefore, pass on to
    • the blood influences stimulated from outside, but can simply express
    • in a certain sense inward, and pressing from the one direction
    • instrument of the ego, bring to expression in this ego the inner life
    • outside finds expression in the life of our brain.
    • sympathetic nerve-system have to incline toward what is compressed
    • life of the human organism, which expresses itself in the nourishing
    • impressions are carried over to the tablet of the blood by means of
    • roundabout way of the sympathetic nerve-system, the impressions of
    • which we began our studies is expressed in even greater exactness. We
    • world could offer, in order to be free from all external impressions
    • physiological counterpart: that the blood is here pressed in more
    • mystic immersion is primarily an impressing of the blood upon this
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  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • only the external physical expression for the corresponding formation
    • expression for corresponding processes which take place in the
    • expression of the spiritual, the less is the physical form of the
    • movement is merely the physical expression of gravitation, even so is
    • the physical organ merely the physical expression of the
    • expression, no inner rhythm due to gravitation can continue. This is
    • feeble expression of the nature of the corresponding spiritual
    • their outward expression. If one removes the spleen, these forces
    • complete expression of the inner organisation of man, the inner
    • expression of the human ego, which is in fact turned toward the
    • seen, toward the impressions of this outer world, taking the outer
    • or macrocosm presses upon us through the fact that it sends the
    • between the inner systems we have mentioned and what presses inward
    • that in the instrument of our ego, our blood-system, expressing its
    • receiving the impressions of the outer world through the senses, so
    • that the senses then convey these impressions to the tablet of the
    • connection with the external impressions we receive, something into
    • impressions, presents a reality in itself. Note well that I did not
    • “psychologic-physical parallelism.” If I were to express
    • into which are woven our sense-impressions. Moreover, such
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • “physical expression of an organ.” For you have already
    • contrast with the usable portions, an expression here justified, and
    • peculiar formation of the skin one of the expressions of the
    • comes to expression in the form of our skin. Even though we are still
    • of the surface of our body, in our facial expression, gestures, etc.,
    • this form must receive it already prepared, if I may express it thus,
    • consciousness, to convey external impressions to the blood, that is,
    • to take the impressions in as physical processes in such a way that
    • that the outer impressions are thereby transferred to it. And just as
    • make the effort to convey external impressions to the blood in the
    • inner life of man, as they are expressed in the ether-body, present a
    • is expressed in tensions which finally come to a climax, as we saw,
    • between the two nervous systems, as this is expressed in the state of
    • the activity of our digestive organs expresses itself in our
    • instruments that bring external impressions to the blood, the
    • their special expressions in those two organs of which we spoke at
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • outer border of the form we have, expressed in a picture, as it were,
    • on the other hand, the skin itself is to be such an expression for
    • the outer skin, as the boundary of his form, expresses what he is, it
    • ego, and that this ego can create an expression of itself as
    • blood as far as the skin, in order that an expression of the whole
    • an expression of the human being extending as far as the skin. We
    • inasmuch as the boundary of the bodily surface is an expression of
    • out into the skin-boundary in order that man may express himself
    • in the skin what constitutes the expression, or the bodily organ, of
    • the human ego; and we find also what constitutes the expression of
    • expression of what we may consider as the instrument of the
    • expression of the life-process, to the extent that a living being
    • skin are present both the blood-system, as the expression of the ego,
    • and the nervous system as the expression of the consciousness. And
    • expression “astral body,” that is, to conceive the
    • nervous system comprehensively as an expression of the astral body;
    • that we have what we may call the glandular system as an expression
    • nutrition and depositing of substances as an expression of the
    • notice of it. To-day we are dealing with blood as the expression of
    • with man, but which are not in a position to bring to expression a
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  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • lectures, to form the impression that the different systems of organs
    • everything expressed in the processes which take place in this solid
    • influence within the physical organisation and which express
    • the other pole of the ego so that the ego is able to express itself
    • in such impressive words, not merely aesthetically impressive but
    • wonderfully fine also as a scientific expression: “There is
    • being is expressed in form, is demonstrated what is already there as
    • expression of the subconscious self, that self which is to be found
    • other relation which enables the human form as expressed in the bony
    • in such a way that it expresses itself in our inner cosmic system. In
    • its foundation a cosmic force-system which presses into the
    • comes to expression through a kind of salt-deposit, if I may use such
    • an expression as this; for you can well understand that ordinary
    • expressions are scarcely to be found for things which are not in the
    • system, giving them the right support, expresses itself in the fact
    • connected with the will impulse expresses itself in a warmth process,
    • on its two sides, exposed, that is, to impressions coming from both
    • reach the blood, in order that they then may become the expression of
    • through the impressions of the physical-sensible world and as it
    • sense-impressions and appears to our consciousness, at first, in the
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • human organisation, apart from this impressing of nutritive
    • permitted this trivial expression; indeed, you retain nothing
    • sense of the expression, “the human form.” If, therefore,
    • order to be the expression of the ego, works upon almost the first
    • of the higher human organisation, and which otherwise presses down
    • compressed into the male germ-plan, if these were ever to accomplish
    • verify themselves in the outward expression of these force-systems,
    • processes the direct expression of the activity of the blood as the
    • processes, and which it finally brings to expression in a flowering
    • as a result of earth existence, and these will then press onward to
  • Title: Genesis: Cover Sheet
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    • The Garden City Press Limited Letchworth,
  • Title: Genesis: Publisher's Note
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    • not a pure expression of anthroposophical
  • Title: Genesis: Lecture I
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    • our ideas, impressions and perceptions, yet in no way coincides with
    • the pale and shadowy impressions which any modern language makes upon
    • bearers; and that warmth, air, water are only the outer expressions,
    • the means of expression for moving, weaving spirit which, during the
    • this elementary substance is only the expression of a spiritual. Let
    • manifests something, expresses itself outwardly, phenomenally; and
    • quickens itself inwardly; then we have what expresses the meaning of
  • Title: Genesis: Lecture II
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    • expresses; and we only succeed in doing that if out of our spiritual
    • tohu alone would suffice to express this tendency to push
    • signify? It expresses the very opposite of what I have just
    • by the letter Bet, expresses what you would get if you
    • pondering. What the Elohim ponder is expressed by
    • looked like is expressed in the phrase tohu wabohu; it could
    • be expressed by a picture such as I have given you, as streams
    • of the two complexes — the one expressed as ha'arets,
    • expressed by haschamayim, but haschamayim is the
    • are external expressions of spiritual Beings. It would not be quite
    • expression of the physical, and certain other parts as the expression
    • use of a remarkable phrase to express the relationship of this
    • We are expressing what is left after haschamayim has been
    • the outward expression, the expression made by its passage through
    • to describe what is taking place? One cannot more fittingly express
    • leading up to — that it was the cosmic Word expressing radiant
    • express this by saying that the light manifesting itself through the
    • — speech, which expresses itself in its own proper sounds. That
  • Title: Genesis: Lecture III
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    • sea over the true meaning of the impressive words of Genesis. Thus we
    • had the tendency to press upward, to become vapour; that is, the
    • cohering. That is the course of events which is expressed in modern
    • word in Genesis which expresses this process of separation must be
    • individualised as on our earth today. I have expressly called
    • impressive words, in words full of power; we find there again what we
    • we find described in impressive detail how creatures appeared on the
    • disposal a fit vessel, a vessel into which they could impress the
    • bears the impress of the joint idea they had formed of their work. We
    • appears as an expression of the capacity and skill acquired by the
    • epochs the impression made upon religious minds by certain words
  • Title: Genesis: Lecture IV
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    • find the Saturn warmth working as an expression of a soul-spiritual.
    • “Aeon” expresses “living entity,” so too does
  • Title: Genesis: Lecture V
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    • in those expressions where probably even modern minds would be
    • connection with such expressions (to use my own words) as “The inner
    • the more negative expressions.
    • Personality as their servants, and that behind the expression
    • as the expression of the backward Beings. They themselves bestow the
    • mysterious expression lay'lah, which has given rise to
    • upon” (if I may use the expression), an influence of forces
  • Title: Genesis: Lecture VI
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    • referring to expressions, to manifestations, of real spiritualities,
    • is expressed in Genesis as bara is a kind of meditative
    • to base itself as upon firm seats. These ancient expressions contain
    • the outer expression in the sense-world of what we have just been
    • and of the Elohim which compresses itself into our sense-existence to
  • Title: Genesis: Lecture VII
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    • impressions of them. Then, when after his great sorrow his
    • intended to express spiritual realities. The appearance of Professor
    • do not express real spiritual Beings, but a kind of organic
    • objects appeared to them from without. This is expressed by the
    • that the spirit was behind this appearance and came to expression in
    • seems to press inwards from without. But this description does not
  • Title: Genesis: Lecture VIII
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    • should express as “the human astral body is formed in
    • that event occurred, so beautifully expressed in the words And
    • certain places I get impressions of warmth — not of anything
    • warmth-impressions.” There are differentiations of warmth in
    • influence. To express more precisely what we mean by this, we must
    • Scholasticism properly we should soon see, what is clearly expressed
    • resounds to us so impressively from ancient times.
  • Title: Genesis: Lecture IX
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    • small number, abandoned earthly conditions, and pressing upward into
    • later. How could the Bible give this expression? It would have to say
    • descend to the earth grew more pressing in these souls. That is the
    • are pressing back to earth again.”
    • which expresses the holy awe we feel. ‘They that beget the holy
  • Title: Genesis: Lecture X
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    • consisted solely of warmth, was now endowed with something expressed
    • words! I have impressed upon you that the proper earthly incarnation
    • expressed by the Elohim in the words Let us make man, was
    • creation. The same expression nephesch,
    • not clothed in physical form, was not, so to say, impressed into a
    • is something which enters into man from without. This impress of
    • Hebrew expressions nephesch, ruach, n'schamah
    • expressed it somewhat as follows. He says that the lower animals
    • member. To express this Aristotle made use of the word
    • man into whom Jahve impressed his own Being, as the direct successor
    • cannot stand, which is not as far as it goes an adequate expression
  • Title: Paths to Knowledge of Higher Worlds
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    • expression, — “mathematizing,” the activity of
    • free from sense impressions, acquires an inner activity which
    • connection with an external sense impression, we should learn to
    • expressed by the movements of the clock. The same process in fact is
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • imaginative experience can be impressed on the soul like any other
    • out (if I may use this trivial expression) the second teeth are not
    • artificial suppression of thought.
    • we have practised this artificial suppression of thought for a
    • and predispositions, we become able to suppress the whole tableau of
    • the tableau of which I have spoken has been suppressed, so that an
    • consciousness for a certain time; this can be achieved if we suppress
    • merely a concept. But when such a reality is suppressed, when we
    • suppress forces which are constantly at the service of growth and
    • an impression of sound or of sight, we do not immediately know
    • impression gained, when we are supported — I might say —
    • when an impression which is not sufficiently guaranteed by the sense
    • is expressed in the walls, in the external architecture of the
    • expression in the world must have an artistic frame and call into
  • Title: Paths to Knowledge of Higher Worlds
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    • expression, — “mathematizing,” the activity of
    • free from sense impressions, acquires an inner activity which
    • connection with an external sense impression, we should learn to
    • expressed by the movements of the clock. The same process in fact is
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • imaginative experience can be impressed on the soul like any other
    • out (if I may use this trivial expression) the second teeth are not
    • artificial suppression of thought.
    • we have practised this artificial suppression of thought for a
    • and predispositions, we become able to suppress the whole tableau of
    • the tableau of which I have spoken has been suppressed, so that an
    • consciousness for a certain time; this can be achieved if we suppress
    • merely a concept. But when such a reality is suppressed, when we
    • suppress forces which are constantly at the service of growth and
    • an impression of sound or of sight, we do not immediately know
    • impression gained, when we are supported — I might say —
    • when an impression which is not sufficiently guaranteed by the sense
    • is expressed in the walls, in the external architecture of the
    • expression in the world must have an artistic frame and call into
  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • spiritual observation. He must pass the test expressed in the words,
    • spiritual investigators, “specterseers” (to express it
    • (pardon the expression; it is a radical choice but points exactly to
    • It is very interesting how he expresses himself about a knowledge
  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • spiritual observation. He must pass the test expressed in the words,
    • spiritual investigators, “specterseers” (to express it
    • (pardon the expression; it is a radical choice but points exactly to
    • It is very interesting how he expresses himself about a knowledge
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • STEINER PRESS
    • © 1963 Rudolf Steiner Press, London
    • The Camelot Press Ltd, Southampton
  • Title: Wonders of the World: Complete Edition of Works
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    • Press in London as well as directly from the Rudolf Steiner Verlag,
  • Title: Lecture: Wonders of the World: Lecture 1
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    • organised this year is meant to be a direct expression of this
    • has to happen in human evolution when we entirely suppress our own
    • particular expression of spiritual life we prefer; we can only arrive
    • some form or other of ancient occultism, let us suppress this, and
    • coloured by a turn of thought which does not impress us
    • made. If you know this book, you know how impressively it calls
    • life of ancient Greece and expressing in the symbol of Iphigenia what
    • which in a way brings to symbolic expression the
    • have expressed this conviction today, it is because I agree with
    • the impress our special kind of spiritual knowledge should give to
    • express my thanks to them at the close of this introductory lecture.
    • to which I now give expression.
    • subtlety of meaning expressed by such figures as Luna, Astrid and
    • our forthcoming lectures you will not mind my giving this expression
    • do at the opening of our Munich festival one thing is impressed upon
  • Title: Lecture: Wonders of the World: Lecture 2
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    • and the sacrifice of Iphigenia expresses this thought for us. Such
    • does Greek mythology express this profound truth? We know that modern
    • of Eleusis thus express to the nature of man himself? What in terms
    • reasoned account of it, is Persephone; that is where the suppressed
    • expressions of the wonders of Nature within man himself. They show us
    • microcosm, an expression of the macrocosm, the great cosmos. As
    • times there was prevalent an idea so wonderful, so impressive, that
    • commandments outwardly expressed, but since man was clairvoyant, it
    • ancient wonders of Nature are expressed in the figures of the ancient
    • wonders in the genesis of the human organisation is expressed in this
    • impressive symbols as that of the threefold Hecate will acquire when
    • only express them by clothing them in abstract thought, but all this
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • modern form what was expressed in the ancient Greek Mysteries by the
    • knowledge aroused by those impressive pictorial images of the Greeks,
    • vision, which in the future will press more and more urgently upon
    • (Anthroposophic Press Inc., New York, 1950).
    • Adam Bittleston, published by Rudolf Steiner Press, London.
  • Title: Lecture: Wonders of the World: Lecture 3
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    • to you all, an idea which not only finds common expression in the
    • of our hand is an expression of our own soul-activity. When we move
    • scene epitomises the sense of conflict which finds expression in
    • did experience this. Even if he could not express it in modern terms,
    • to express in up-to-date phraseology what the Greek felt, we must say
    • soul-forces which lie behind the will, find their expression in the
    • expression of will-impulses as the astral body is the expression of
    • body are bound to taste quite different, if I may so express it. As
    • will-impulses, I am suppressing the flashing-up of thought, and
    • suppressed, and self-knowledge is concentrated upon the astral body,
    • there comes a feeling of oppression rather like breathlessness. Hence
    • with a sense of oppression. It is impossible to perceive the astral
    • between the three kinds of force? Well, how do we express
    • of the etheric body, to those of the astral body? How can we express
    • there a numerical formula, or any other formula, which can express
    • can be expressed. There is something which shows quite
    • for you. For these relationships can only be expressed by means of a
    • body. In short, in this figure you find expressed the reciprocal
    • relationships of these four different areas, you get an impression of
    • makes a weaker impression upon you than the circle. And to the extent
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • expressing his own peculiar self as in the Greco-Latin time. Hence
    • we see too how everything in this epoch tends to bring to expression
    • be quite clear that the Beings who were pressing forward towards
    • Greeks quite in the way I have expressed it, but it nevertheless
  • Title: Lecture: Wonders of the World: Lecture 5
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    • to expression in their concept of Dionysos. Indeed as regards this
    • figure of Dionysos the Greek soul has expressed itself with such
    • figure which the Greeks depicted in such a way as to give expression
    • they did not of course express outwardly in thought such as ours, it
    • ourselves might express this stage of human evolution thus. —
    • found clairvoyant, and only later intellectual expression. If we see
    • impressive picture, the picture of the dismembered Dionysos.
    • symbolically expressed as her jealousy — appears and calls upon
    • blood which sets the heart in motion is the physical expression of
    • man it merged with his bodily nature; this is wonderfully expressed
  • Title: Lecture: Wonders of the World: Lecture 6
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    • express. This world of the Greek gods, in its wisdom-filled
    • a fulness about it which comes nearer to expressing the truth than
    • ashamed. That is the expression of a most profound mystery. The Old
    • bodies, bodies which expressed the ego in its true form. We see that
    • expression could be found to mark how little the outer expression of
    • yesterday the impressive picture of how this came about—of how
    • impressive mythology of ancient Greece.
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • of Greek mythology, as the expression of an ancient wisdom, what in our
    • recognised, were already expressed in pictorial fashion in this Greek
    • with Apollo, Mars and so on. For whereas they expressed pretty well
    • about Zeus, Poseidon, Pluto, Apollo, Mars and so on, they expressed
    • talking expressly of the content, or of the activity of mental
    • to express in correct diagrammatic form the human process of
    • endeavour to press on by quite another path than that of ordinary
    • I have pointed out what a beautiful expression there still was in old
    • be born’. In old German there was another expression for this. The
    • man has become young). This is an extremely significant expression!
    • Nebelland is an expression for the Germany of the Middle
    • expression there lies an awareness of the genius of language, thus of
    • in which Spiritual Science is expressed.’ One has to accept
    • seen Dionysos there as a beautiful, sublime human form. I expressly
    • or illusion. Then we are told something which made a great impression
  • Title: Lecture: Wonders of the World: Lecture 8
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    • and gave them pictorial expression in a mythology most of which is
    • able to bring to adequate expression the great wonders of the world.
    • then is meant by the expression ‘ordeals of the soul’?
    • them full play, that he inevitably becomes impressed by the exoteric
    • This is clearly expressed at the end of my second Play
    • Romanus expresses this in
    • again into connection with the physical brain and give it an impress
    • and his hosts. We could express that in another way; we could say
  • Title: Lecture: Wonders of the World: Lecture 9
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    • our own bodily organisation could find expression through the
    • upon man (if we are to express it spatially) from the Earth upwards.
    • these forces, which come to expression pre-eminently in the formation
    • space, which brings to expression the feathers, the plumage. The
    • paradox fully expresses the reality, and if one cared to elaborate it
    • Jordan with the dove hovering over him we have in fact the expression
    • Thus, expressed in
    • when he expressed the Mystery of the Christ in the sun by the word
    • painter of old brought very clearly to expression that the raiment
    • superficial expression of your true being.’ When a man feels
    • the region of the heart, it only presses upward as far as the heart,
    • and oppresses the man who is striving for higher knowledge, for
    • can begin to feel that we have pressed on too fast — as
    • be quite wrong to look upon what was expressed in our first
  • Title: Lecture: Wonders of the World: Lecture 10
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    • was expressed by dwelling upon the feeling which men have in face of
    • them as the ancient clairvoyant consciousness and expressing what
    • Expressed
    • of truth, and that he is pressing forward to another aspect of the
    • of the uneasiness he expresses. It is part of his soul's ordeal
    • because when we press out into cosmic space we come into a region
    • as when we press outwards with a consciousness devoid of the Christ
    • press further and further into ourselves and by penetrating with the
    • in a deceptive form, and we must press on towards the reality out of
  • Title: Deeper Secrets: Appendix I
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    • — is peculiar to the Hebrew race. It finds expression frequently in
    • expressed by Jesus in his teaching in the New Testament. “Not a
  • Title: Deeper Secrets: Appendix III
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    • sloughing off the physical body, but keeping the whole impress of the
    • receive them into its own experience. This is the etheric expression
  • Title: Deeper Secrets: Lecture I
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    • The impression they endeavoured to convey can best be described by saying
    • are the appropriate words to express the mood pervading our studies.
    • This reverence expresses itself in the feeling that, when confronting
    • than the particular manifestation of His nature that is expressed in
    • express, a second aspect of the Being whom we call Christ-Jesus is
    • millennium to millennium, observing especially the forces expressed in
    • that it fills us with a warmth that is the outward expression of love,
    • what the sacrificial bull, as the expression of inwardly deepened love,
    • of the Being Who unites in Himself all the streams which came to expression
  • Title: Deeper Secrets: Lecture II
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    • outward expression depends upon the physical body being organised in
    • come to its most perfect expression in Abraham. The elaboration of the
    • gift of the ram expresses itself in direct hostility. This is exemplified
    • his soul and in his deeds will express all the qualities matured in the
    • and merely gives expression to what, at a lower level, happens in the
    • heaven” is simply an alternative expression for “the kingdom
    • had to express it in a somewhat dogmatic way. We must continue our study
  • Title: Deeper Secrets: Lecture III
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    • expressing itself in the form of concepts and ideas of a physical nature,
    • not physical impressions only, but also the Spirit. For this, individual
    • the impression that the hairs in the mane seem to be inserted into the
    • — All these things are accurately and beautifully expressed in the
    • are expressed in the ancient Hebrew language by the same word. The ancient
    • that now the time had come when the Ego could express itself fully in
  • Title: Earthly Death/Cosmic Life: Cover Sheet
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  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • subconscious is usually grateful for every impression it gets; and
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • made to-day. It is no easy matter in the face of the pressure
    • history is so inaccurate that people are under the impression
    • expression in myths. We to-day can no longer produce myths; we must
    • evolution is the expression of love, but prefer to talk of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • must bear in mind what Goethe expressed as ‘The thought of
    • impulse. As I have often said, there is no need to press towards
    • the natural science of this 19th century, we find an impressive
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • expression of our need of being with them, of our need of coming to
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • ‘inspirations,’ if we may so express it. That, however
    • we may encounter in life, but those of a more subtle kind daily press
    • very angry at being detained. Things are constantly pressed
    • idiotic, but, of course, he did not dare to express this opinion, for
    • This is the first impression; but that is a feeling of compromise
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • arms comes to expression. Everyone knows that in the hands, above all
    • can bring to expression through artistic activity, is very faint,
    • ‘imaginative’ action, is expressed in a picture, but the
    • with all he rayed into the future. This again, expressed pictorially,
    • called ‘another man;’ and this comes to expression in
    • methods of expression to what passes through the head as
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • subconscious is usually grateful for every impression it gets; and
    • indefinable feeling drives them back. Such things only express in
    • expressed, although of course it is expressed as a kind of
    • criminals this comes to expression in an abnormal way, because there
    • which at first presses into existence in a nebulous way, we have the
    • of human memory: I have now an impression from the outer world, it
    • is because he receives an impression — quickly forgotten
    • we receive an impression which later we remember, it is not at
    • takes place again to-morrow; and as to-day the outer impressions
    • that needed to grasp the impression. It takes place far more
    • an impression made upon us. The subconsciousness does not feel this
    • feeling towards all impressions. Although an expression taken from
    • every impression — irrespective of its nature. It is not
    • whom our conscious impression may be very unpleasant — he might
    • insult us to our very face — the subconscious impression would
    • impressions. The way in which we must consciously respond to
    • thankfulness; there we receive every impression as a gift for which
    • thankfulness, works in a similar way within us as does the impression
    • world to work upon us in this way, our impressions and concepts take
    • immediately afterwards the world makes various impressions upon him;
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • expressed even in his outer bodily form, which shows us man as a
    • belongs to another. Expressed spiritually, we might say that each
  • Title: Man and Woman in Light of Spiritual Science
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    • may be expressed as the effect of those experiences gathered on both
    • also expressed in nature. We can see budding life in the tree and at
    • certain form expresses itself in the feminine. That which an artist
    • expression of this higher polarity of existence. It is in this sense
    • We could also express it
  • Title: Man and Woman in Light of Spiritual Science
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    • may be expressed as the effect of those experiences gathered on both
    • also expressed in nature. We can see budding life in the tree and at
    • certain form expresses itself in the feminine. That which an artist
    • expression of this higher polarity of existence. It is in this sense
    • We could also express it
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • organisation and the organisation that comes to expression in man's
    • human nature within ourselves if each external impression did not
    • that dying and becoming are the expression of forces working in our
    • ordinary consciousness. These two particular men expressed the
    • and if we inquire into what they expressed with such dedication we
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • organisation and the organisation that comes to expression in man's
    • human nature within ourselves if each external impression did not
    • that dying and becoming are the expression of forces working in our
    • ordinary consciousness. These two particular men expressed the
    • and if we inquire into what they expressed with such dedication we
  • Title: On the Duty of Clear, Sound Thinking
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    • authority. People live to-day entirely under the impression that they
    • phenomena, the impression on the senses, the impression made on the
    • an external impression comes, it responds to it in its own specific
    • way. One only gets as far as the impression — not to that which
    • causes the impression on the eye. Through his ear a man only gets as
    • far as the impression made on the ear — not to the thing that
    • makes the impression, and so on.
    • It is, therefore, only the impressions of the outer
    • world — that can receive only the impression or effects of what
    • impressions of things, are called forth by our senses? Certainly it
    • images: for the object must first make an impression on us and our
    • impression — the reaction as one might say — evokes
    • which we see in the mirror; for the impressions are also
    • defined. So I say expressly, that Mauthner is an honourable man,
    • anything of this infinite world? He can but gain impressions through
    • expressing what he had to say to men, than by the use of twenty-two
    • Goethe had to express his whole genius by means of twenty-three
    • opinions as expressed in the writings of various investigators,
  • Title: On the Duty of Clear, Sound Thinking
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    • authority. People live to-day entirely under the impression that they
    • phenomena, the impression on the senses, the impression made on the
    • an external impression comes, it responds to it in its own specific
    • way. One only gets as far as the impression — not to that which
    • causes the impression on the eye. Through his ear a man only gets as
    • far as the impression made on the ear — not to the thing that
    • makes the impression, and so on.
    • It is, therefore, only the impressions of the outer
    • world — that can receive only the impression or effects of what
    • impressions of things, are called forth by our senses? Certainly it
    • images: for the object must first make an impression on us and our
    • impression — the reaction as one might say — evokes
    • which we see in the mirror; for the impressions are also
    • defined. So I say expressly, that Mauthner is an honourable man,
    • anything of this infinite world? He can but gain impressions through
    • expressing what he had to say to men, than by the use of twenty-two
    • Goethe had to express his whole genius by means of twenty-three
    • opinions as expressed in the writings of various investigators,
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • Adam Bittleston and Jonathon Westphal, Rudolf Steiner Press, London,
    • — if I may use a somewhat crude expression — pervades and
    • individual forms and expressions of human nature in the different
    • of the very oldest — to the oriental, as expressed in many
    • may impress us, if we study the racial characteristics of the
    • — to use a crude expression — wells up from the metabolic
    • move over the face of the Earth, expressing in their inner life
    • expressed, in their case, in the life of soul and
    • the ‘middle’ man is expressed. The creations of oriental
    • give expression to the speech of the Earth herself. It is not so in
    • express as his ideal everything that he himself is as a human
    • being. The very essence of the man of Middle Europe is expressed
    • understand that the wonderful thought expressed in Goethe's book on
    • Buddha, with all their endless repetitions, have expressed the
    • it is expressed in the very repetitions which you want to cut
    • intellectual understanding but an inner love for what is expressed in
    • all-embracing sphere of the ‘human’ is not expressed
    • that man is able to express with a kind of natural spirituality his
    • the expression of the truth, harmony and fullness of man's nature. In
    • America, we find the figure of the true Westerner expressed in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • Adam Bittleston and Jonathon Westphal, Rudolf Steiner Press, London,
    • — if I may use a somewhat crude expression — pervades and
    • individual forms and expressions of human nature in the different
    • of the very oldest — to the oriental, as expressed in many
    • may impress us, if we study the racial characteristics of the
    • — to use a crude expression — wells up from the metabolic
    • move over the face of the Earth, expressing in their inner life
    • expressed, in their case, in the life of soul and
    • the ‘middle’ man is expressed. The creations of oriental
    • give expression to the speech of the Earth herself. It is not so in
    • express as his ideal everything that he himself is as a human
    • being. The very essence of the man of Middle Europe is expressed
    • understand that the wonderful thought expressed in Goethe's book on
    • Buddha, with all their endless repetitions, have expressed the
    • it is expressed in the very repetitions which you want to cut
    • intellectual understanding but an inner love for what is expressed in
    • all-embracing sphere of the ‘human’ is not expressed
    • that man is able to express with a kind of natural spirituality his
    • the expression of the truth, harmony and fullness of man's nature. In
    • America, we find the figure of the true Westerner expressed in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual sphere of the Earth. Other men are impressed by the
    • keeping with the times, as outward forms of expression for
    • Beings whose outward expressions we behold in the celestial
    • lightning and thunder, whose expressions are the plants and
    • outer form of the physical world as the expression of the
    • beholding merely the physical expression of a spiritual
    • us! This was expressed in the legend by saying: Osiris is a
    • wholeness, it is the very purest, noblest expression of the
    • of art and the principles expressed in their creation, the Greeks
    • presentation of a mystery can make a more powerful impression
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual sphere of the Earth. Other men are impressed by the
    • keeping with the times, as outward forms of expression for
    • Beings whose outward expressions we behold in the celestial
    • lightning and thunder, whose expressions are the plants and
    • outer form of the physical world as the expression of the
    • beholding merely the physical expression of a spiritual
    • us! This was expressed in the legend by saying: Osiris is a
    • wholeness, it is the very purest, noblest expression of the
    • of art and the principles expressed in their creation, the Greeks
    • presentation of a mystery can make a more powerful impression
  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • seven to ten years wear a melancholy expression. It is as if
    • faces this melancholy expression. Hidden though it often be behind
    • that stamps the peculiar expression of melancholy on the faces of
    • expression in the terrible catastrophe of the world-war. Its
    • this they led humanity into misfortune. People must impress this fact
    • which is striving to reveal itself to men, only finds expression in
    • great problems of the age find partial expression. But they did not
    • early stages of what is trying to come to healthy expression in the
    • put before you are indeed facts: the melancholy expression on the
  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • seven to ten years wear a melancholy expression. It is as if
    • faces this melancholy expression. Hidden though it often be behind
    • that stamps the peculiar expression of melancholy on the faces of
    • expression in the terrible catastrophe of the world-war. Its
    • this they led humanity into misfortune. People must impress this fact
    • which is striving to reveal itself to men, only finds expression in
    • great problems of the age find partial expression. But they did not
    • early stages of what is trying to come to healthy expression in the
    • put before you are indeed facts: the melancholy expression on the
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • heat entropy — I say expressly, must arise — that
    • distance them from our consciousness, so that, if I may so express
    • of the super-sensible world whose expression they are.
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • heat entropy — I say expressly, must arise — that
    • distance them from our consciousness, so that, if I may so express
    • of the super-sensible world whose expression they are.
    • even try first to suppress all liking for one's friend, and then do
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • (published by Rudolf Steiner Press in 2001).
    • (published by Rudolf Steiner Press in 2001).
    • such magnificent expression on the physical plane. Conditions in that
    • aestheticism and morality will come to expression in men's life of
    • united, this is expressed in the Rosicrucian Christianity that has
    • expressed the realisation that it was the task of the next
    • passed. Much of his teaching can also be expressed in symbolic forms.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • (published by Rudolf Steiner Press in 2001).
    • (published by Rudolf Steiner Press in 2001).
    • such magnificent expression on the physical plane. Conditions in that
    • aestheticism and morality will come to expression in men's life of
    • united, this is expressed in the Rosicrucian Christianity that has
    • expressed the realisation that it was the task of the next
    • passed. Much of his teaching can also be expressed in symbolic forms.
  • Title: Lecture: Hidden Forces of Soul-Life
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    • world through all sorts of sense impressions — an image which
    • world which may be termed (according to an expression which was used
    • in this way, he will receive a sense-impression. And let us suppose,
  • Title: Lecture: Hidden Forces of Soul-Life
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    • world through all sorts of sense impressions — an image which
    • world which may be termed (according to an expression which was used
    • in this way, he will receive a sense-impression. And let us suppose,
  • Title: Universal Human: Cover Sheet
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    • src="images/anthropress_logo.gif" name="AnthroPress Logo"
    • ANTHROPOSOPHIC PRESS
    • Anthroposophic Press, Inc.
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • This connection was expressed also in the feelings of the individuals
    • expression in Abraham was the group-soul of the people.
    • which group-soulness is chiefly expressed, gradually loses its
    • particularly our scientific language, can no longer express anything
    • perceive what one expresses in contemporary language, which has no
    • Many people today who claim to be idealists express themselves in an
    • when somebody expresses the thought “there are good vibrations
    • create an oppressive feeling in those who cannot catch up with the
    • the depths of the human soul will be expressed increasingly in
    • and yet experienced non-individually will be expressed in their
    • be expressed in their external appearance. That is what will create
    • individual I is expressing itself even in the person's gestures.
    • for human beings to develop more and more the ability to express
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • significant expression in Gautama Buddha, also joined the one
    • individuality cannot express his or her soul-spiritual faculties
    • certain kind of brain to express such faculties as Zarathustra
    • the individual characteristics had to express that the Abrahamic
    • The Bible wonderfully expresses that Abraham's mission comes to him
    • expresses the nature of this gift. It was Abraham's mission to
    • in their impressive details to the inner character of the progressive
    • according to their nature by expressions taken from the names
    • Isaac. This is the external expression of the sacrifice of the last
    • has happened earlier is repeated at a higher stage. This is expressed
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • familiarize ourselves with the different way of expressing things
    • express what we want to say in language, which is to bring out what
    • lives in our souls. The expression of soul content in language
    • wonderful way of expressing things. It was very different from our
    • the speaker expressed his innermost being through his way of
    • having become, to a great extent, philistines. Our language expresses
    • — so our language at bottom expresses only the philistine. It
    • literature long before they have any spiritual content to express,
    • shouldn't people these days believe that everything can be expressed
    • language is empty of what even the Greeks expressed with one word.
    • of the Lord, make his paths straight.” For they express either
    • external expression. There are, however, twelve different ways to be
    • initiation. To express symbolically the flowing in of the rays from
    • a means of expression. Thus, John the Baptist could say, “I
    • people expressed things at that time.
    • expressing ourselves is pedantic. If a person stands before us, we
    • countenance, then in our pedantic way of expressing ourselves
    • this expression is used in such a way that, at times, the writer
    • relation to the physical sun, which is the external expression of the
    • the sun and the solar force is expressly indicated. It is this solar
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • ancient Greeks could only dream of this perfect type and express it
    • express what could not be achieved in outer reality. Such insights
    • when the possibility to express the archetype of humanity was the
    • express: “It is no longer I who live, but Christ who lives in
    • mighty spiritual paths that they are finally expressed in simple
    • words. Think of the simple words that can express the whole of
    • long-term developments. These simple words that express Christianity
    • that someday simple words may be found to express, in a basic,
    • this commandment expresses something that had to be attained as a
    • express because we do not have the words for it in our languages, yet
  • Title: Universal Human: Back Cover
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    • src="images/UniHum_cover2_html_72ad7d9b.gif" name="AnthroPress Logo"
  • Title: Lecture: Practical Training In Thought
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    • this exercise is simply a particular expression of our belief that the
    • in us and impress themselves upon our astral body, without our
    • detail will impress itself upon your mind. By this exercise you will
  • Title: Lecture: Practical Training In Thought
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    • this exercise is simply a particular expression of our belief that the
    • in us and impress themselves upon our astral body, without our
    • detail will impress itself upon your mind. By this exercise you will
  • Title: Lecture: Nervous Conditions in Our Time
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    • lead to still worse symptoms, till it expresses itself in
    • suppress certain actions or movements of your own free will.
    • oppressive; and they will become less oppressive if by such
  • Title: Lecture: Nervous Conditions in Our Time
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    • lead to still worse symptoms, till it expresses itself in
    • suppress certain actions or movements of your own free will.
    • oppressive; and they will become less oppressive if by such
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • have here, if I may express it in a comparison, is not simple
    • — it made a great impression on me — regarded with astonishment
    • express myself about these things with radical honesty, I replied:
    • further, leads us to press on into the super-sensible world.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • have here, if I may express it in a comparison, is not simple
    • — it made a great impression on me — regarded with astonishment
    • express myself about these things with radical honesty, I replied:
    • further, leads us to press on into the super-sensible world.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • expression of cosmic laws in a sum of ideas. It intends to be
    • expressed in thought forms — as one expects of any view of the
    • expressed the task confronting us in Dornach with the help of a trivial
    • shell for what would be done within it as an expression of the
    • or that and then simply giving them external expression in symbolic
    • so rich that it can express itself, not allegorically or symbolically,
    • seen. Everything that has been given artistic expression was born
    • nothing to do with what is usually expressed when people come and
    • means itself, expresses itself.
    • not expressing what has come to birth with this building. Our aim is
    • finds expression through the spoken word — is to shape the
    • could not find expression in our architectural style, our plastic and
    • course, if such intentions press on one's heart and soul, one becomes
    • one can express motion in space.
    • cannot express it exhaustively by three dimensions. One
    • expression of what is elemental and primary. Such a work as, for example,
    • impressed upon it — “beauty” in the original
    • impressed upon this being derives from the cosmos. The beauty of this
    • expression in the human form, for example.
    • understand what is expressed so wonderfully in the formation of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • expression of cosmic laws in a sum of ideas. It intends to be
    • expressed in thought forms — as one expects of any view of the
    • expressed the task confronting us in Dornach with the help of a trivial
    • shell for what would be done within it as an expression of the
    • or that and then simply giving them external expression in symbolic
    • so rich that it can express itself, not allegorically or symbolically,
    • seen. Everything that has been given artistic expression was born
    • nothing to do with what is usually expressed when people come and
    • means itself, expresses itself.
    • not expressing what has come to birth with this building. Our aim is
    • finds expression through the spoken word — is to shape the
    • could not find expression in our architectural style, our plastic and
    • course, if such intentions press on one's heart and soul, one becomes
    • one can express motion in space.
    • cannot express it exhaustively by three dimensions. One
    • expression of what is elemental and primary. Such a work as, for example,
    • impressed upon it — “beauty” in the original
    • impressed upon this being derives from the cosmos. The beauty of this
    • expression in the human form, for example.
    • understand what is expressed so wonderfully in the formation of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • when that word resounded which found its most radical expression in
    • Oriental civilisation would have been expressed.
    • realise when an impression was produced by this self-knowledge on the
    • impressions are transformed by feeling and will, man is still unable
    • the ancient Oriental sage would have wished to express from out of his
    • who had to suppress Egohood, everything was founded on love. With
    • to expression in the bodies of the men from Asia, Europe and America,
  • Title: Lecture: Evil and the Power of Thought
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    • when that word resounded which found its most radical expression in
    • Oriental civilisation would have been expressed.
    • realise when an impression was produced by this self-knowledge on the
    • impressions are transformed by feeling and will, man is still unable
    • the ancient Oriental sage would have wished to express from out of his
    • who had to suppress Egohood, everything was founded on love. With
    • to expression in the bodies of the men from Asia, Europe and America,
  • Title: Lecture: The Seeds of Future Worlds
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    • memories of the impressions made upon us by the world, but that this
    • is as far as we can go. We receive our impressions from the world; we
    • reflects in quite another way. It reflects the sense-impressions we
    • — at some later moment — causes this or that impression
    • love and devotion and surrender, accordingly, man presses his way through
    • expression as clearly as it will have to be expressed in the
    • compressing matter together and scattering it.
  • Title: Lecture: The Seeds of Future Worlds
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    • memories of the impressions made upon us by the world, but that this
    • is as far as we can go. We receive our impressions from the world; we
    • reflects in quite another way. It reflects the sense-impressions we
    • — at some later moment — causes this or that impression
    • love and devotion and surrender, accordingly, man presses his way through
    • expression as clearly as it will have to be expressed in the
    • compressing matter together and scattering it.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • and made no particular impression on them. They knew life and
    • something that made an impression upon them. Their souls became
    • on Earth. (Please remember that I am using expressions of
    • as an expression of earthly conditions but is of significance for
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • and made no particular impression on them. They knew life and
    • something that made an impression upon them. Their souls became
    • on Earth. (Please remember that I am using expressions of
    • as an expression of earthly conditions but is of significance for
  • Title: Lecture: Realism and Nominalism
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    • warmed by what is expressed in these spiritual currents. But these
    • concerned. The passage from Realism to Nominalism expresses the
    • mind my using a somewhat trivial expression, but I should like to
    • Christ. Anthroposophy studies, if I may use this expression, history,
  • Title: Lecture: Realism and Nominalism
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    • warmed by what is expressed in these spiritual currents. But these
    • concerned. The passage from Realism to Nominalism expresses the
    • mind my using a somewhat trivial expression, but I should like to
    • Christ. Anthroposophy studies, if I may use this expression, history,
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • result will be something I want to express in the following
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • result will be something I want to express in the following
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • longer knew what was meant by the expression “Word”.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • longer knew what was meant by the expression “Word”.
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • penetrate into the process which is expressed by the physical action,
    • expression of a spiritual process, perhaps of gratitude.
    • open out, this is a heart-felt psychic expression of the earth's
    • inner processes, and at the same time it expresses the feelings of
    • express these. Genuine religious documents contain nothing that does
    • opinions expressed on the Bible by critical Christians. Goethe longed
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • penetrate into the process which is expressed by the physical action,
    • expression of a spiritual process, perhaps of gratitude.
    • open out, this is a heart-felt psychic expression of the earth's
    • inner processes, and at the same time it expresses the feelings of
    • express these. Genuine religious documents contain nothing that does
    • opinions expressed on the Bible by critical Christians. Goethe longed
  • Title: Lecture: A Chapter of Occult History
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    • this world was illusion, maya, merely an external expression
    • because everything in it is the expression of the Spiritual.
    • came to its strongest expression in the physical world. The
    • which the Christian truths are expressed, you carry much of
  • Title: Lecture: A Chapter of Occult History
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    • this world was illusion, maya, merely an external expression
    • because everything in it is the expression of the Spiritual.
    • came to its strongest expression in the physical world. The
    • which the Christian truths are expressed, you carry much of
  • Title: Lecture: How Do I Find the Christ?
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    • impression. Naturally, he wrote in the way determined by his
    • was capable of expressing them; firstly because he was living
    • the form in which he gave expression to the inspirations he
    • ‘injection’, if I may use a homely expression. It
    • thing. As soon as we use generalised expressions, be they
    • Eurythmy brought to expression by the larynx with the help of
    • pointers to what we want to express, and when we bring this
    • say, it brings to expression through the whole human being
    • what is otherwise expressed through the larynx only —
    • spirit-reality expressed in it. That is what we must
    • really brilliant, most impressive way. His descriptions are
    • express the praises which his style of speech deserves, which
    • October 1918, (Rudolf Steiner Press.)
  • Title: Lecture: How Do I Find the Christ?
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    • impression. Naturally, he wrote in the way determined by his
    • was capable of expressing them; firstly because he was living
    • the form in which he gave expression to the inspirations he
    • ‘injection’, if I may use a homely expression. It
    • thing. As soon as we use generalised expressions, be they
    • Eurythmy brought to expression by the larynx with the help of
    • pointers to what we want to express, and when we bring this
    • say, it brings to expression through the whole human being
    • what is otherwise expressed through the larynx only —
    • spirit-reality expressed in it. That is what we must
    • really brilliant, most impressive way. His descriptions are
    • express the praises which his style of speech deserves, which
    • October 1918, (Rudolf Steiner Press.)
  • Title: Lecture: The Nature of Eternity
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    • up in the soul against the idea. One impulse may be expressed
    • external world and make their impress on my conceptions,
    • continually storing up forces that find expression in our
    • across the surface of a table, even this slight pressure is
    • I say expressly that in this survey neither feeling nor
    • sometimes find expression in these pictures, showing
    • suppressed and is working below the level of consciousness,
    • certain time of life a man will repress the feelings and
    • repressed, but in future it will belong increasingly to the
  • Title: Lecture: The Nature of Eternity
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    • up in the soul against the idea. One impulse may be expressed
    • external world and make their impress on my conceptions,
    • continually storing up forces that find expression in our
    • across the surface of a table, even this slight pressure is
    • I say expressly that in this survey neither feeling nor
    • sometimes find expression in these pictures, showing
    • suppressed and is working below the level of consciousness,
    • certain time of life a man will repress the feelings and
    • repressed, but in future it will belong increasingly to the
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • its fall, we cannot throw off the impression that it is
    • feeble, and must again find strength. I have expressed this
    • dear friends, the Europeans have known how to express the
    • but a spurious imitation and he expressed his opinion in a
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • its fall, we cannot throw off the impression that it is
    • feeble, and must again find strength. I have expressed this
    • dear friends, the Europeans have known how to express the
    • but a spurious imitation and he expressed his opinion in a
  • Title: Lecture: Brunetto Latini
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    • into the physical forms wherein it finds expression.
    • here expressed. Nowadays, if it be a question of studying how
    • came to himself, he had a strange and unwanted impression. He
    • the ears will not impress me greatly. The world of the
    • and vital result they must find expression in the outer form.
  • Title: Lecture: Brunetto Latini
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    • into the physical forms wherein it finds expression.
    • here expressed. Nowadays, if it be a question of studying how
    • came to himself, he had a strange and unwanted impression. He
    • the ears will not impress me greatly. The world of the
    • and vital result they must find expression in the outer form.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • form is an expression of the course of his entire life.
    • Naturally this is expressed diagrammatically and not in the
    • head, so do those cosmic forces coming to expression in
    • earthly is expressed in our human form. No-one understands
    • being is an expression of the whole world; an expression of
    • works in our head without coming to full expression because
    • wisdom meet. Man is an expression of the whole Cosmos, and
    • the spiritual world he can become able to bring to expression
    • expressed by virtue of having gone through the conditions of
    • the spiritual world his tendency to express in spherical form
    • which find expression in a man's repeated lives on Earth are
    • all we see beauty as an expression of spiritual entity, and
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • form is an expression of the course of his entire life.
    • Naturally this is expressed diagrammatically and not in the
    • head, so do those cosmic forces coming to expression in
    • earthly is expressed in our human form. No-one understands
    • being is an expression of the whole world; an expression of
    • works in our head without coming to full expression because
    • wisdom meet. Man is an expression of the whole Cosmos, and
    • the spiritual world he can become able to bring to expression
    • expressed by virtue of having gone through the conditions of
    • the spiritual world his tendency to express in spherical form
    • which find expression in a man's repeated lives on Earth are
    • all we see beauty as an expression of spiritual entity, and
  • Title: Lecture: Manifestations of the Unconscious
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    • come to conscious expression in the ordinary experiences
    • expression through his body in actions or even only through
    • to expression through his body has not been mediated through
    • impressions received by the outer senses. But what works upon
    • sense-impression is always transformed into symbolism —
    • shouting, ‘fire-jo!’ The impression made upon the
    • expression as the savage beasts — being relaxed as a
    • contour to the outer impressions, approaches man as he opens
    • into the dream. Impressions can indeed be made upon a man,
    • impressions are absent. The soul puts an emblem, a symbol, in
    • the place of the ordinary, bald impression. Therefore the
    • expression as is the case when he is united in the normal way
    • spiritual world must be capable of expressing in images what
    • that through the images the reality is brought to expression.
    • different reality from what is expressed in the pictures
    • they bring to expression the inner tendencies of which I have
    • dream is not an expression of what is actually going on in
    • that moral judgment comes to direct expression in physical
    • expression of the fact that something is not in order in the
    • abnormal path. This comes to expression in hallucinations and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Manifestations of the Unconscious
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    • come to conscious expression in the ordinary experiences
    • expression through his body in actions or even only through
    • to expression through his body has not been mediated through
    • impressions received by the outer senses. But what works upon
    • sense-impression is always transformed into symbolism —
    • shouting, ‘fire-jo!’ The impression made upon the
    • expression as the savage beasts — being relaxed as a
    • contour to the outer impressions, approaches man as he opens
    • into the dream. Impressions can indeed be made upon a man,
    • impressions are absent. The soul puts an emblem, a symbol, in
    • the place of the ordinary, bald impression. Therefore the
    • expression as is the case when he is united in the normal way
    • spiritual world must be capable of expressing in images what
    • that through the images the reality is brought to expression.
    • different reality from what is expressed in the pictures
    • they bring to expression the inner tendencies of which I have
    • dream is not an expression of what is actually going on in
    • that moral judgment comes to direct expression in physical
    • expression of the fact that something is not in order in the
    • abnormal path. This comes to expression in hallucinations and
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • animal forms. And those men tried to give expression to this.
    • to which expression can be given by animal masks,
    • Professor at a College in Pressburg and while there had
    • Pressburg. And he — I am speaking of my old friend Karl
    • about the wonderful impressions he had also received of what
    • of what we have to say is expressed. The essential charm of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • animal forms. And those men tried to give expression to this.
    • to which expression can be given by animal masks,
    • Professor at a College in Pressburg and while there had
    • Pressburg. And he — I am speaking of my old friend Karl
    • about the wonderful impressions he had also received of what
    • of what we have to say is expressed. The essential charm of
  • Title: Lecture: Buddha
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    • illumination “under the Bodhi tree.” We may express the
    • describe. Here we have the root-nerve of Buddhism and an expression
    • the world of sense and co-ordinate my impressions by means of
    • words which express a consciousness that places man in the world as
    • will arises in man to press forwards with his present
    • expressed in his own words: “Life is full of perplexity. I try
  • Title: Lecture: Buddha
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    • illumination “under the Bodhi tree.” We may express the
    • describe. Here we have the root-nerve of Buddhism and an expression
    • the world of sense and co-ordinate my impressions by means of
    • words which express a consciousness that places man in the world as
    • will arises in man to press forwards with his present
    • expressed in his own words: “Life is full of perplexity. I try
  • Title: Lecture: Hygiene - a Social Problem
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    • only at actual death that there is a radical expression of what has
    • Very briefly expressed, the Spirit unfolds like an organism.
    • certain impressions which have been made on the soul of the human
    • that is expressed in the different temperaments, for instance, and
    • may come to expression in later life in the form of some familiar
    • science but always presses on to the Spirit, and so it realises that
    • an abnormal soul-life must inevitably express itself in an abnormal
    • spiritual member of man's being has been pressed outwards (as is
    • pressure of authority. The sphere of hygiene can become a
  • Title: Lecture: Hygiene - a Social Problem
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    • only at actual death that there is a radical expression of what has
    • Very briefly expressed, the Spirit unfolds like an organism.
    • certain impressions which have been made on the soul of the human
    • that is expressed in the different temperaments, for instance, and
    • may come to expression in later life in the form of some familiar
    • science but always presses on to the Spirit, and so it realises that
    • an abnormal soul-life must inevitably express itself in an abnormal
    • spiritual member of man's being has been pressed outwards (as is
    • pressure of authority. The sphere of hygiene can become a
  • Title: Lecture: Speech and Song
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    • Human Expression through Tone and Word.
    • an expression of our earthly thoughts. These earthly thoughts contain
    • place to express our thoughts — our earthly thoughts. This
    • insert the chapter on the expression of the human being through the
    • to-day, if I may say so, to express my personal gratitude for this
    • man expresses himself in speech or in song, he is really manifesting
    • the expression of the human being through sound was not really
    • expressed by the twelve primeval consonants.
    • of speech or of song a self-expression of the human being. The soul
    • the nerve-strands. Pressing upward to the head through the spinal
    • sounds, we press what is living in our soul down into the body; and
    • the soil for the man who stands on it. The sound presses forward to
    • expressed it differently.) After death, when man goes farther and
    • and so forth, we might equally well express it thus: — Man
    • Aries, and as you do so, receive the impression of a consonant
    • whenever he expresses himself in Art, he were to say,
  • Title: Lecture: Speech and Song
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    • Human Expression through Tone and Word.
    • an expression of our earthly thoughts. These earthly thoughts contain
    • place to express our thoughts — our earthly thoughts. This
    • insert the chapter on the expression of the human being through the
    • to-day, if I may say so, to express my personal gratitude for this
    • man expresses himself in speech or in song, he is really manifesting
    • the expression of the human being through sound was not really
    • expressed by the twelve primeval consonants.
    • of speech or of song a self-expression of the human being. The soul
    • the nerve-strands. Pressing upward to the head through the spinal
    • sounds, we press what is living in our soul down into the body; and
    • the soil for the man who stands on it. The sound presses forward to
    • expressed it differently.) After death, when man goes farther and
    • and so forth, we might equally well express it thus: — Man
    • Aries, and as you do so, receive the impression of a consonant
    • whenever he expresses himself in Art, he were to say,
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • wholly given up to sense impressions, to all that the intellect can
    • derive from these sense impressions and the substance flowing into
    • Initiation placed before the soul of man was expressed, in after
    • express it as follows: The dreams of a life of soul and Spirit that
    • are the expression of the Spiritual Essence weaving through the
    • strive to add the third: “When we press forward
    • as expressed in Ex Deo Nascimur and in, In Christo Morimur
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • wholly given up to sense impressions, to all that the intellect can
    • derive from these sense impressions and the substance flowing into
    • Initiation placed before the soul of man was expressed, in after
    • express it as follows: The dreams of a life of soul and Spirit that
    • are the expression of the Spiritual Essence weaving through the
    • strive to add the third: “When we press forward
    • as expressed in Ex Deo Nascimur and in, In Christo Morimur
  • Title: Lecture: Concerning Electricity
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    • tell us much. For it does not express the fact that the modern
    • poodle, expressed this very clumsily, but although their thoughts may
    • matter how holy it may sound, is (excuse the trivial expression)
    • aware of it. This is expressed in the final scene of my Mystery Play.
  • Title: Lecture: Concerning Electricity
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    • tell us much. For it does not express the fact that the modern
    • poodle, expressed this very clumsily, but although their thoughts may
    • matter how holy it may sound, is (excuse the trivial expression)
    • aware of it. This is expressed in the final scene of my Mystery Play.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • expressed this by saying that human beings were, of course, inspired
    • physical bodies. Clemens of Alexandria expressed this clearly when he
    • impresses us — that the concept of time plays a very minor role.
    • Gnostic ideas may be expressed spatially; the role of time as an idea
    • temptation, it caries the impressions of everything we do and think.
    • must take. At the same time, in this etheric part are the impressions
    • This was expressed in
    • unites with the earth. This is expressed in the legend that tells us
    • the physical body. The Jesus idea, which is expressed fully only in
    • express themselves — so that it may say what the right words
    • Rudolf Steiner Press, 1964 (GA 137).
    • Rudolf Steiner Press, London, 1973.A
    • (GA 15), Anthroposophic Press, Hudson, NY, 1991.
    • Anthroposophic Press, Great Barrington, MA, 2001.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • expressed this by saying that human beings were, of course, inspired
    • physical bodies. Clemens of Alexandria expressed this clearly when he
    • impresses us — that the concept of time plays a very minor role.
    • Gnostic ideas may be expressed spatially; the role of time as an idea
    • temptation, it caries the impressions of everything we do and think.
    • must take. At the same time, in this etheric part are the impressions
    • This was expressed in
    • unites with the earth. This is expressed in the legend that tells us
    • the physical body. The Jesus idea, which is expressed fully only in
    • express themselves — so that it may say what the right words
    • Rudolf Steiner Press, 1964 (GA 137).
    • Rudolf Steiner Press, London, 1973.A
    • (GA 15), Anthroposophic Press, Hudson, NY, 1991.
    • Anthroposophic Press, Great Barrington, MA, 2001.
  • Title: Lecture: On the Dimensions of Space
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    • expressed — that the two processes run parallel to one
    • soul-quality which is expressed in feeling, than if you merely
    • great impression which Schopenhauer's philosophic system,
    • Will. It has the constant tendency to become pressed together;
  • Title: Lecture: On the Dimensions of Space
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    • expressed — that the two processes run parallel to one
    • soul-quality which is expressed in feeling, than if you merely
    • great impression which Schopenhauer's philosophic system,
    • Will. It has the constant tendency to become pressed together;
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human progress. But it would be particularly depressing if spiritual
    • which, according to the ideas of geology (conceived and expressed precisely
    • pressure from within or through chemical conditions in the interior
    • even in the destructive processes — expresses his admiration
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human progress. But it would be particularly depressing if spiritual
    • which, according to the ideas of geology (conceived and expressed precisely
    • pressure from within or through chemical conditions in the interior
    • even in the destructive processes — expresses his admiration
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • is a pressing, a pushing of thinking into the forces of the will,
    • his parents. The forces of will which express themselves chaotically
    • somewhere else, these atoms call up the impression of colour, sound,
    • We receive impressions of a negative character which create in us
    • wished to give plastic expression to Lucifer and Ahriman you
    • figure of Ahriman was continually pressing into the hollows and
    • way of expressing what in ancient Persia was understood by Ormuzd and
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • is a pressing, a pushing of thinking into the forces of the will,
    • his parents. The forces of will which express themselves chaotically
    • somewhere else, these atoms call up the impression of colour, sound,
    • We receive impressions of a negative character which create in us
    • wished to give plastic expression to Lucifer and Ahriman you
    • figure of Ahriman was continually pressing into the hollows and
    • way of expressing what in ancient Persia was understood by Ormuzd and
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Hineinpressen, ein Hineinstoßen des Denkens in das Willensleben,
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Hineinpressen, ein Hineinstoßen des Denkens in das Willensleben,
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Vierter Vortrag
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    • allem inneren Herauspressen, in pedantischer Form über die
  • Title: Das Initiaten-Bewußtsein: Dritter Vortrag
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    • muß es nur ertragen können. Sie pressen, sie
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • psychology of the nineteenth century the following expression has
    • expression. This teaching insisted, without taking an independent
    • nourishment, we should come even to-day to an expression of the
    • awe-inspiring impressions; it will not be easy to find anything of
    • upon a remarkable passage, which is simply expressed and noted
    • necessary to call up an impression of the feeling aroused by the
    • impression that he can do no other than come to the condition of
    • that can be expressed in them — will take something with him
    • of Golgotha which enables a man to understand the impressions of the
    • spiritual world directly through his own impressions. This is what we
    • comparison and expressing it in image, we must say that our brain is
    • This glimmer does not give the impression of a glimmering light, but
    • the person makes an impression upon you like a breath of
    • Cherubim, something looses itself from our being. This we can express
    • impressive for certain imaginations, which can then lead us further
    • by Schwegler (for I have expressly called this a good book), it is still
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • Saturn, receives the impression of being in spaceless ebb and flow of
    • of heat are the external expression — speaking in a general
    • sense — the external physical expression of sacrifice, and
    • expression of what lies behind it. Conditions of heat are the
    • this inner warmth of bliss, it is an expression of what can be
    • we can only make use of the expression: that which comes to meet us
    • we were a painter he would paint the impression; but if he were
    • feeling. One has the best impression of such an idea if one thinks of
    • the spirit of these old expressions which have descended to us
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • to prepare himself by learning above all to suppress his own wishes
    • if, by fasting or other means, we repress and control our wishes and
    • expressing it, and that thought will pass over to the pupil. It all
    • expressed in concepts, in the Sun-age: on Saturn the division between
    • expression in the smoke of the sacrifice. Suppose these Cherubim had
    • have been outwardly expressed by the changing clouds of the air; that
    • is to say: In the outer form of the air would have been expressed
    • bring them to expression, were enabled to take possession of the
    • impression on us because when we contemplate it, it reminds us of
    • the highest that can possibly be expressed, the opposition of
    • enable him to express this, the highest and most significant. That is
    • why great works of art make such a tremendous impression, because
    • means to express to the outer world what can otherwise only be read
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • fire, and we have learnt to see in these the expression of sacrifice.
    • by this is symbolically expressed in the world's history by the
    • and indefinite, for they express very complicated connections
    • “home-sickness,” expressing something that may be active
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • repressed. Now because they were obliged to suffer this repression
    • up at them, what remains behind as repressed longings and wishes can
    • clearly understood that it is impossible to express this in any other
    • more like the nature of thought. Every one knows the expression
    • fluidic movement of our own thought; yet this expression may serve,
    • who is expressive of all that is within them, and who accepts all the
    • expressing itself to us, the utterance of a spirit living at a time
    • expressed in these words was felt by a man who could not then find anything
    • us of how a great mind expressed this undefined longing in the
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • if we have to characterise that which is outwardly expressed in the
    • the ancient Moon-Beings pressed up to the higher Beings but was not
    • the wealth of impressions received from the higher Beings, who are as
    • the impression of a presented sacrifice. We can form a clear idea of
    • connection with the higher Beings through the sacrifice, impressions
    • in the lower Beings. This again can be symbolically expressed. If the
  • Title: Evolution/Aspect: Contents
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    • Repressed longing. Wishes unattainable. The Beings whose
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • psychology of the 19th century the following expression has come into
    • expression. This teaching insisted, without taking an independent
    • nourishment we should come at last to an expression of the cosmos, to
    • awe-inspiring impressions; it will not be easy to find anything of
    • upon a remarkable passage, which is simply expressed and noted in his
    • necessary to call up an impression of the feeling aroused by
    • may be so deeply absorbed in this impression that he can do no other
    • from them the deepest that can be expressed in them — will take
    • which enables a man to understand the impressions of the spiritual
    • world directly through his own impressions. This is what we call the
    • extend so far. By way of a comparison and expressing it in image, we
    • This glimmer does not give the impression of a glimmering light, but
    • the person makes an impression upon you like a breath of enchantment.
    • we can only express by saying, through the sacrifice made by the
    • impressive in certain imaginations, for it can lead us further and
    • have expressly called this a good book) it is only an example by
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • time of Saturn, receives the impression of being in spaceless ebb and
    • of heat are the external expression — speaking in a general
    • sense — the external physical expression of sacrifice, and
    • expression of what lies behind it. Conditions of heat are the
    • this inner warmth of bliss, it is an expression of what can be
    • can only make use of the expression: it is that which comes to meet
    • cloud.’ And if he were an artist he would paint the impression;
    • the spirit of these old expressions which have descended to us
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • learning above all to suppress his own wishes and desires. For
    • means, we repress and control our wishes and desires; (this is only a
    • near them and have encouraging thought without expressing it, and
    • expressed in concepts, in the Sun-age: on Saturn the division between
    • found expression in the smoke of the sacrifice. Suppose these
    • apparent, it would have been outwardly expressed by the changing
    • have been expressed what the Cherubim who made no resignation did
    • them to expression were enabled to take possession of the object of
    • impression on us because when we contemplate it, it reminds us of
    • opponents; when the highest that can possibly be expressed, the
    • necessary forces to enable him to express this, the highest and most
    • impression, because they are intimately connected with the purpose of
    • express to the outer world what can otherwise only be read in the
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    • expression of sacrifice. In what meets us as air and at any rate, to
    • must understand by this is symbolically expressed in the world's
    • indefinite, for they express very complicated connections and
    • the term ‘home-sickness,’ expressing something that may
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • repressed. Now because they were obliged to exercise this repression
    • up at them, what remains behind as repressed longings and wishes can
    • express this in any other way than by saying that the Beings who were
    • like the nature of thought. Every one knows the expression
    • fluidic movement of our own thought; yet this expression may serve,
    • who is expressive of all that is within them, and who accepts all the
    • more intense the search. And is it not like a voice expressing itself
    • The longing expressed
    • which reminds us of how a great mind expressed this undefined longing
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    • have to characterise that which is outwardly expressed in the
    • ancient Moon-Beings pressed through to the Higher Entities but was
    • adjusted, through the wealth of impressions received from the Higher
    • conveyed the impression of a presented sacrifice. We can form a
    • connection with the Higher Beings through the sacrifice, impressions
    • arise in the lower Beings. This again can be symbolically expressed.
  • Title: Spiritual Foundation of Morality: Cover Sheet
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  • Title: Spiritual Foundation of Morality: Lecture I
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    • actions, and thus express themselves externally. It is well known
    • impresses the moral feelings of the Indian
    • virtues, and we know at once that we are expressing something which
    • impression that the child ought to be called “John” and
    • impressions. He heard something like a voice which said “Go no
    • them where he sees them most radically expressed and acting with the
    • a poetic story, it expresses what actually occurred in a great number
    • Just as in ancient times that which had expressed itself as courage and
  • Title: Spiritual Foundation of Morality: Lecture II
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    • future which may be expressed in the fact that every single soul,
    • that Francis of Assisi heard these three things expressed very very
  • Title: Spiritual Foundation of Morality: Lecture III
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    • is horizontal. They were shown that it is impossible to express man's
    • “interest” something is expressed which in a moral sense
    • for he will learn that it is his duty to express not merely what he
    • German word “gemüt” expresses in the sound of the
    • Francis of Assisi. The sympathy he expressed was not obtrusive or
    • should make a noteworthy impression upon us if we bear in mind how,
    • my task to express this in these lectures. Naturally, many things
    • express my farewell greeting to you, and concerning which I am
  • Title: Occult Movement: Cover Sheet
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  • Title: Occult Movement: Relevant Literature
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    • Rudolf Steiner Press.
    • Rudolf Steiner Press, 35 Park Road,
  • Title: Occult Movement: Complete Edition (ref.)
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    • All the volumes can be obtained from the Rudolf Steiner Press in
  • Title: Occult Movement: Lecture One
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    • impressive greatness of the methods evolved by materialistic
    • world and expressed them in symbols and the like, steadily
    • purposes of analogy, expressions connected with modern
    • to express what has to be said and I can only put it in words
    • have been suppressed and as a result the physical and etheric
    • 21st December, 1923. (Rudolf Steiner Press, 1973)
  • Title: Occult Movement: Lecture Two
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    • wanted to impress. But when those who thought themselves
    • “heard”— the expression may not be quite
    • following way; although expressed somewhat symbolically, it
    • clumsy word. What was arranged can be expressed approximately
    • which I am now bringing to expression was not already
    • published by Emil Felber, Berlin, 1894. — But to express
    • regrets the absence of something in the book, and expresses
    • and Anthroposophic Press, New York, 1925.)
    • Press, London)
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    • actually held with what comes to expression in the
    • expresses itself in his consciousness willy nilly. Now man
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    • too, had made a great impression, especially upon those who
    • make a great impression upon the occultists and that
    • Sphere. Expressed in this form, this is a fallacy. —
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    • that the expression “Eighth Sphere” came to be
    • example to express what is here meant. Just as the physical
    • express it schematically, as follows: On the Old Moon certain
    • rapturous wonder! This was an expression of perverse love for
    • reality cannot be expressed by means of words. Things are
    • inexpressible language. And if in his arrogance a man wants
    • they are two dialects of an inexpressible language and that
    • be regarded as an inexpressible language—there is
    • always something that cannot be directly expressed.
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    • darkness — one expression of which was what I called
    • was then suppressed but is now emerging again. I could give
    • writer want to express here? He wants to indicate that
    • dare to express. In spirit, soul, imagination, she keeps
    • and he has expressly added that he has not said
    • teaching of reincarnation to be suppressed, say that
    • must not, to use a trivial expression, pour away the child
    • expression, also in still earlier writings, much that appears
    • expressed and interwoven as an ethical principle, a moral
    • Steiner Press, 1968).
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    • express what I mean) when one who is trying to speak about
    • Anthroposophical Publishing Co. (Rudolf Steiner Press)
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    • expressions of the life of soul, but consider that the spirit
    • Orders — but, as I said, the expressions are to be
    • effects of the impression made by the symbols. This symbolism
    • were expressions of very deep truths. But expression was
    • is really not advisable to express in plain words at the
    • recognised as giving expression to such deep truths as those
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    • perform certain deeds which come to expression outwardly in
    • expression in this cleverness. But the soul-forces, the
    • soul which comes to expression in thinking, feeling and
    • shown that they take pleasure in tormenting and oppressing
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    • harsh expression, but one that is often very apt. Suppose
    • translation here. The expression “imperative”
  • Title: Gospel of Mark: Cover Sheet
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  • Title: Gospel of Mark: Notes on the Translation
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    • Anthroposophic Press in New York. These two editions were
  • Title: Gospel of Mark: Back Cover
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  • Title: Gospel of Mark: Lecture 1
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    • expressed by him in the form in which it now lives in men of
    • after truth which Goethe expressed in Faust, something that
    • great impression. The remarkable thing about him was that on
    • to expression in the various gods and all that is worshipped
    • ask why Shakespeare expressed it in this way. He did not
    • forgotten. In spite of the printing press and other modern
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    • expression, actually made its appearance only through the
    • of mere fragments which may easily produce the impression of
    • full expression in the seventh in his belief in the
    • an expression of the inward and spiritual, of the facts which
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    • impression of John the Baptist; but only when we consider the
    • Baptist expressed a world-historical fact.
    • indeed we might expect. It could perhaps be best expressed if
    • this fact is expressed in a sentence to which we must give
    • act in such a way as to impress its impulses into world
    • sincerity of his soul. It seems as if he wanted to express
    • Naboth. Could this be expressed in any other way than in
    • expresses what it has to say through its composition. Whoever
    • manner. To express it quite dryly, at that time there was
    • clearly expressed than when Jesus comes in contact with a
    • 2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. \
    • expression of the moral in the physical element is not
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    • in which we express it. It would be just as unproductive as
    • expression of this relationship? It is when the Christ
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    • said that could never have been expressed in a greater or
    • times that one thing or another could have been expressed in
    • and compress it into a formula we can say that Krishna points
    • which is not in itself visible but comes to expression in the
    • come about that Krishna expresses something that is so
    • similar to what we express when we speak of the highest of
    • been seen was expressed in beautiful, wonderful words, then
    • than express in words what could in earlier times be seen,
    • if I can express myself in this way, is not now given to
    • express it, the other pole of this conclusion? In what
    • is expressed in great powerful words in Krishna's
    • express his views? How did he express the facts he had
    • the forerunner of Christ Jesus, then this formula expresses
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    • external impressions; unpleasant, painful impressions of the
    • twenties — when men give full expression to the element
    • expression — John the Baptist, or it has to do with
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    • of our first impressions is that it is significant that the
    • about initiation when He expressed himself in such terms as
    • earlier time had been seen could now be expressed in writing.
    • have been brought down from higher worlds though expressed in
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    • been stressed that the expressions “accompany to the
    • writings if such expressions as “being led to the
    • expression “to ascend the mountain” is not meant
    • new occult powers in oneself. Likewise the expression
    • is itself an expression everywhere of cosmic facts, does
  • Title: Gospel of Mark: Lecture 9
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    • understanding; and it comes to expression with the most
    • expressed in the words “Thou Son of David,”
    • impression that there was something like a struggle when He
    • in relation to the Christ event expressed with such clarity,
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    • into materialism, because, if we wish to express the matter
    • enkindled which is at the same time the expression of His
  • Title: Old/New Methods: Cover Sheet
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    • Rudolf Steiner Press, London
    • Rudolf Steiner Press, London, 1991
  • Title: Old/New Methods: Lecture One
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    • I shall describe some aspects of what nowadays gives expression to
    • tragedy. One expression of this breach is the fact that human beings,
    • moral values. It can only do so by using means of expression
    • behind the expressions used, nor that, whatever kind of speech is
    • — language cannot give full and adequate expression to what is
    • manner of ways of expressing what, despite everything, will be far
    • expression.
    • should like to speak about certain expressions of this kind with
    • regard to man's immediate existence, expressions which have been
    • forces endow human beings with the possibility of expressing the
    • give to external existence a form which expresses something it could
    • not express by its own laws alone — marble can only express the
    • laws of the mineral world — if they force marble to express
    • something it would never be able to express by means of its own
    • In life here on earth the being of man expresses itself in the first
    • share, of which we are a part, then we shall have to express
  • Title: Old/New Methods: Lecture Two
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    • deceptive. These appearances are supposed to give the impression that
    • finds an expression in the type of spirituality which is valid today.
    • adequately expressed in the spirituality of abstractness and ideas.
    • expressed in clearly defined, sharply contoured concepts and ideas.
    • divergent endeavours express the quest, a quest which cannot achieve
    • expressed in the way they strive for the truth. By uniting truth ever
    • expressed by Soloviev in words and thought forms which imitate those
    • forms imitated. But the way in which it is expressed, and the way the
    • impulse to express it is present — this is impossible in the
    • West. You will not find it expressed in this way by any western
    • expressed in the archetypal symbol of what the three wise men, the
  • Title: Old/New Methods: Lecture Three
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    • viewpoint, namely that of history. With the express aim of promoting
    • associated with it gave them a knowledge expressed in pictures, a
    • complicated actions, was an expression of the cosmos filled with
    • had a feeling for these things, called by the expression: ‘I
    • cosmic script expressing the deeds of these beings. Beside this there
    • we see everywhere expressions of these three aspects of the human
    • people in those times saw might be expressed thus: The face of the
    • Ireland what he later expressed in his De divisione naturae,
    • letter he has received. Again and again we have this impression. It
    • more than a written expression for what they experienced as the
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    • arm rising up. Nothing but impressions. The mysterious processes that
    • of thoughts and ideas. The forms in which soul life expresses itself
    • I cannot express it otherwise — in a very inimical manner
    • the one we enter when we go to sleep in the evening. To express this
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    • finds expression in a spiritual, a soul, fact. We can be born into a
  • Title: Old/New Methods: Lecture Six
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    • of such expressions in order to show properly what is meant, and no
    • these expressions.
    • physical bodily nature, or rather whatever is expressed by this
    • suppressed and, in consequence, the human being is led into the
    • it. Instead, external impressions can enter. By being given the
    • manner. I must expressly point out, though, that these things cannot
    • ‘the unlawful prince of this world’. This expression
    • expression! It is unusual, but if you gradually come to sense what it
  • Title: Old/New Methods: Lecture Seven
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    • element in the way it usually does with regard to its expression in
    • journalism, still express the opposite, nevertheless amongst the
    • understood, is the way our eurythmy impresses the widest circles
    • Eurythmy makes a very strong impression, even in circles where it
    • marks are not reality but only an image. Of course this expression
    • prejudices. Consider, for instance, what a strange impression is
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    • is expressed not so much in actual tiredness as in fear of the
    • use expressions which will seem unusual as far as ordinary thinking
    • aspects of this theme, so we cannot avoid using unusual expressions
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    • expression in nature, to what can only be thought. But behind the
    • assimilated many Greek expressions on the way, it could not take root
    • drama expresses in a most wonderful way what ancient nature wisdom
  • Title: Old/New Methods: Lecture Ten
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    • within his soul. We see this transformation given living expression
    • such things can certainly be expressed in artistic
    • form, in the way certain cosmic secrets are expressed, for instance,
    • express or than has filtered through into today's culture. Perhaps he
    • when I endeavoured to express the ‘world view which lived
    • Die Neue Freie Presse
    • of times. He was filled to the brim with an impression he had had. He
    • patient to make an impression on him, and from the type of the
    • strong impression on Schröer, and he used this phenomenon to
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    • becoming obvious — though it is not expressed in the way
    • Anthroposophy has to express it — that in all sorts of places
    • Goethe, who wanted to give expression to his own youthful striving,
    • way to salvation, if I may use this expression.
    • expression of this is clearest in
    • must bring to expression this state of transition that exists in
    • dramas all together, one gains the impression that they all culminate
    • spiritually embraced the political element of what was expressed in
    • spiritual revolution which in Goethe is expressed in a Goethean way in
    • expression whatsoever down on the earth.
    • facts. One cannot ignore the very profound impression made, by these
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    • mood as a whole must arise from the impression made on it because it
    • evolutionary factors. We saw how both express the feeling that truly
    • though it was. He therefore felt the need to give his own expression
    • expressing these things in the form of abstract concepts. Instead,
    • find everything I have expressed here, in the form of direct speech,
    • something which cannot be expressed in concepts. We see that Goethe
    • is an expression of the way in which the recent spiritual and
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    • and he wanted to express it in the figure of Faust. He chose the
    • and Schiller. They do not bring it to expression philosophically but
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    • through which it live:, more expressly in people's feelings, in their
    • connection it has to be said that the most significant expression of
    • came to be expressed so tumultuously in this French Revolution. And
    • to find an external expression in earthly life. In the times which
    • long before the French Revolution expressed itself in such a
    • endeavour to found a social environment which would be an expression
    • be an expression of the intellectual element. The endeavour to create
    • was expressed, for instance, in the stars. Later still, in older
    • expression of this.
    • to be a direct expression of the intellect.
    • express this in a diagram you would have to draw a downward curve.
    • how he was stimulated by what was expressed in the French Revolution
    • this came to expression in a wonderful way in
    • soul. All the processes of nature find expression not only in what
    • impression — these are things which mankind has for the most
    • human beings can press through to an acceptance of spiritual things
  • Title: Influences of Lucifer/Ahriman: Cover Sheet
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    • Second and Third impressions by Steiner Book Centre, Inc, N.
    • Anthroposophic Press
    • Press, Inc. RR 4, Box 94A-1, Hudson, New York 12534
  • Title: Influences of Lucifer/Ahriman: Back Cover Sheet
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    • Anthroposophic Press
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • standstill at this point, not pressing on to the real Christ but
    • of which may be expressed in the following way. Ahriman, speaking to
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • future. To express what is now the goal, we should have to say:
    • Humankind must press on from the word to the spirit, to
    • the expressionists; the tendencies of the others have been more
    • ahrimanic — they are the impressionists. And then,
    • what comes to expression on the surface.
    • was expressed for religious teaching apart from any denomination. At
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    • in the realm of theory but also come to expression in the actions,
    • tenor of the human soul then came to expression as a religious rite,
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    • the atmosphere around him became, as he expresses it, like dense
    • granite, weighing upon his soul. Such an impression can be understood
    • the most frequent experiences is that the world is pressing in upon
    • the Ahrimanic powers, you will not be surprised that compression, the
    • — if I may use this expression.
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    • their actions and activity. As it comes to expression through the
    • physical processes. And even if scientists do not expressly say so,
    • the vapors inside the earth press upward. They are kept down by the
    • normal air-pressure and this is diminished by setting light to the
    • being — for I have expressly said that all these single causes
    • means of lulling people to sleep than to impress upon them that they
    • maya. But nothing can be understood unless one presses on to the
    • to expression in what constitutes the body for the whole of earthly
    • super-sensible truths, in spite of having to express them in pictures
    • expresses itself in the very fact that every external manifestation
  • Title: Lucifer and Ahriman: Cover Sheet
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    • impression by Steiner Book Centre, Inc., N. Vancouver, 1976
    • Rudolf Steiner Press, London, 1954
  • Title: Lucifer and Ahriman: Lecture I
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    • this point, not pressing on to the real Christ but contenting
    • Lucifer, the import of which may be expressed in the
  • Title: Lucifer and Ahriman: Lecture II
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    • immediate future. To express what is now the goal, we should
    • Spirit is a God.” Mankind must press on from the word
    • they are the expressionists; the tendencies of the others
    • have been more Ahrimanic — they are the impressionists.
    • quite different in character from what comes to expression on
    • however, is that an immediate desire was expressed for
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    • come to expression in the actions, the whole behaviour of
    • fundamental tenor of the human soul then came to expression
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    • the atmosphere around him became, as he expresses it, like
    • dense granite, weighing upon his soul. Such an impression can
    • pressing in upon us, as though the air had suddenly frozen
    • not be surprised that compression, the feeling that life is
    • — if I may use this expression.
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    • expression through the human organism, this force of will is
    • not expressly say so, he has in mind that from the earth's
    • the vapours inside the earth press upwards. They are kept
    • down by the normal air-pressure and this is diminished by
    • — for I have expressly said that all these single
    • sleep than to impress upon him that he has no share in the
    • understood unless one presses on to the underlying realities.
    • to expression in what constitutes the body for the whole of
    • express them in pictures drawn from the world of sense.
    • prevailing in our present civilisation expresses itself in
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  • Title: Young Doctors Course: Contents
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    • ancient expressions: Semblance, Power, Wisdom. To speak of the
  • Title: Young Doctors Course: Introduction
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    • Mercury Press]. With the exception of Dr. Steiner's
    • has the impression that their attitude is not active enough
    • on all he intends to bring (at least that's my impression).
    • published in 1994 by Mercury Press.
    • Mercury Press
  • Title: Young Doctors Course: Lecture I
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    • human being) the fluid man, if I may so express myself, the
    • macroscopic, if I may use the expression. We shall try to
  • Title: Young Doctors Course: Lecture II
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    • merely caused by such a strong expression of the life of
    • it would not hurt if the astral body were to press into this
    • presses into the liver. The astral body can destroy but
    • the expression of the spirit and soul. We must see the liver
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    • weight with which the brain presses downwards. If it were to
    • press downwards with its full weight there could be no blood
    • skeleton is already impressed by the earthly forces. In the
    • the earthly forces, is an expression, right down into
    • must repress the act of actual perception and then unfold his
  • Title: Young Doctors Course: Lecture IV
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    • special case. Think of some district that is depressing
    • of therapy. No true medical consciousness is expressed in
    • expressions. It might even be more favorable for the
    • expressions with certain modifications.
    • out centrifugally through the human being. They express
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    • nothing but an external impression which comes to you from
    • — if you can see water as an expression of feeling, and
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    • expressing it, but you will understand what I mean —
    • Try to find out by an experiment how much weight of pressure
    • is just as inadequate an expression as when I say that the
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    • thoughts to which I have given expression in my
    • relationship to the world. This expresses itself in the
  • Title: Young Doctors Course: Lecture VIII
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    • the present one. Karma, in this aspect, is the expression of
    • the opinion that the patient is incurable. You must suppress
    • impression of radiance in the pale bluish-red light, you get
    • lines merely express the opposite of the first two. That
    • the might of heaviness presses into the power of radiance,
    • experienced — strange as this expression is. Therefore
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • same constellation that is expressed in the heavens in the
    • express it in figures — comes from here. From the
    • expression of this fight. Just think how intimately the whole
    • you — then the fight expresses itself as scarlet fever.
    • reality, a mutual struggle expresses itself in the illnesses
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    • feel rather oppressed with all the substance that is
    • is not likely that there will be any feeling of oppression.
    • moreover, find it. In reality, the feeling of oppression
    • oppression. For why should anything for which one thirsts
    • inwardly, also give rise to a sense of oppression? If it
    • oppresses, it has already been made into a matter of duty and
    • in spite of that I was aware of a sense of oppression because
    • Question: I may have expressed
    • expressed in the previous question is a condition brought
    • which may exist is suppressed entirely by going through these
    • “This has made a strange impression on you,
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    • expressed itself in the formation of lead. So that we can
    • what he experiences otherwise and what is impressed of itself
    • human organism — things that are still expressed
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    • disease. This expresses the condition of things very
    • there is an expression of the measure prevailing in the world
    • Light is a general expression for what works through the sun.
    • of the pulse beats is an expression of the Old Sun evolution
    • forces that express themselves in diabetes, in the residues
    • fluid, acquires buoyancy, and presses down on its base with a
    • which express the inherent weight of the substances, we
    • that can be expressed in the words: Earthly gravity has laid
    • here. In Germany there is art expression which conveys the
    • medical science. But this expression suggests that medical
    • own physician. I believe the expression ‘healing
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    • organization — to use a form of expression that is not
    • organization impress their own structure upon some organ or
    • physical world, because the geometry that comes to expression
    • But instead of impressing itself upon the physical organism
    • and soul is pressing into the transparency.
    • expression in the temperament. When the astral body and ego
    • the tendency to impress their structure on the physical and
    • body. So this principle also comes to expression in the
    • child's head, it becomes very big. I must compress it. I must
    • spiritual touching you get the impression that he is really
    • hollow. The impression you get when you touch an old,
    • as you know, gives the impression of suction. So it is,
    • you have the impression of a being who has been hollowed out,
    • person. When we succeed in doing this, we get the impression
    • sound. This gives us an impression of the astral nature of
    • Science (Mercury Press, 1993), try to let the spiritual
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • eyes and how this pressed towards us from your warm words.
    • suppressors of thought experiences. If their activity is too
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • replaces the astral activity at this place. This presses out
    • run into something else. You have to be able to press on to
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • to expression when we act in the world as a being of will.
    • expression in the earthly organization manifest in the airy
    • expression. The solid organism itself is, in reality, only
    • expression, this is the same as seeing only the physical
    • body which comes to expression in feeling operates through
    • been left free, but this is equally a positive impression
    • although not identical with the impressions of the white
    • sphere. The black area also gives a positive impression. In
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • expression in pictures. I said that we may dream of coiling
    • enthusiasm for examples of the practical expression of these
    • as an example, we may say: Moral ideals come to expression in
    • expression — through the air that is within us. They
    • ideas, or that you saw them coming to expression in others,
    • our human nature are filled with all the impressions we have
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • thinkers such as Kant also employ an abstract expression.
    • grasp, on the one side, what comes to expression in our
    • (Mercury Press, 1996), the human being is a threefold being:
  • Title: Cosmic Workings: Lecture I
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    • striking impression. It is red, it contains all sorts of substances
    • it's just water! It makes less impression and the
    • universe. One can say that soles express the thirst of the sea for
  • Title: Cosmic Workings: Lecture III
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    • faculty of feeling. The flesh is pressed back, and then the muscle;
  • Title: Cosmic Workings: Lecture IV
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    • lack of will as expressed in speech. When you come across a man who
    • expresses itself in quite different ways: with girls, in that they
  • Title: Cosmic Workings: Lecture V
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    • the life sap is the giver of life; it is really, if I may so express
  • Title: Cosmic Workings: Lecture VI
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    • to have feelings and perceptions. When I press my hand on something I
    • cannot arise unless the life is suppressed. There is perpetual battle
  • Title: Gospel of John: Cover Sheet
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    • ANTHROPOSOPHIC PRESS, INC., NEW
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • humanity. Clearly this means, does it not? what can be expressed quite
    • express the idea, not only is a child born: something is born in the
    • having become an expression of His spirit, He was ripe to receive within
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • while the visible image, the sense impression of the hand motion, passes,
    • were now united in love, those who had quarreled now met with expressions
    • nature, and the impression of these on him will be different from that
    • even in his childhood some experience can make upon his soul an impression
    • and express it somewhat differently; let us listen to the divine Spirit
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • itself to show why the great narrators of spiritual events often expressed
    • members find expression in the lowest ones. Just as the inner qualities
    • of your soul are superficially expressed in your features, in your physiognomy,
    • so your physical body is an expression of the work performed by your
    • itself: it stands as the physical expression of the human principles
    • pertains to it is an expression of the etheric body, everything connected
    • with the nervous system is an expression of the astral body, and all
    • that is comprised in the circulation is an expression of the ego bearer.
    • because the physical substance of a plant lacks the expression of the
    • astral body — the nervous system — as well as the expression
    • within their sphere, beings are at work that have no immediate expression
    • in the physical world. What comes to expression in the physical world
    • Lion-men is nevertheless expressed, to a certain extent, in the feline
    • species; in the character of the hoofed animals there comes to expression
    • can now express in the words of the Gospel of St. John:
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • and etheric bodies. That is expressed half figuratively, yet it is entirely
    • expression.
    • on earth; but expressing it more concretely one can say: The substances
    • again expressed in our human language — Shall I incarnate now
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • descendants appeared who were no longer compressed within fixed outlines
    • that expressed themselves in love. But the leaders just mentioned knew
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • age? Here we must imagine first of all the mighty impression exercized
    • their teachers. Then, by observing what the teachers did and by impressions
    • and other exercises was now impressed into the etheric body while in
    • was the true expression of that spiritual world. So through the baptism
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • fright. Recall here that the blood is the expression of the ego, then
    • instance, that the enlargement of a physical liver is the expression
    • tell in his next incarnation, as expressed in his health and strength.
    • and expression of the other figures only if I understand the main figure.
    • influence expressing itself in a special form of circulation, an influence
    • fire expressing itself in the circulation of the blood. John still baptized
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • but that this came about of itself under the mighty impression of the
    • as a subjective expression of this author, will prove the means of insight
    • fulfilling His mission. Everything we think, all that we express in
    • a metaphor or an expression of feeling, should turn to what His astral
    • expression is reflected in His utterances, or that in John's Gospel
    • that expressions should appear which recall the ancient Persian initiation
    • employs phrases reminiscent of Persia, and how this old mode of expression
    • with him when he says, in his rather sarcastic mode of expression, that
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • not only as a religious document but — to use a profane expression
    • the individual soul: the force that can lead men gradually to express
    • the expression, "Woman, what have I to do with thee"! It is
    • the feast is called, and he is under the impression that something unusual
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • body to express themselves in the etheric body. This means that the
    • as seen by physical eyes, is merely the outer expression of what underlies
    • apprehend that an entire folk ego expressed itself in this blood, just
    • as the individual ego is expressed in the individual's blood. That is
    • with the whole Folk Spirit whose physiognomy came to expression in the
    • which otherwise expresses itself in the continuous blood stream. A further
    • Folk Soul expresses itself in the forces inherent in woman. Therefore
    • the fifth grade, was able to employ magically the folk forces expressed
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • at first present in the souls of men would gradually come to expression
    • of expressing the idea of progress in the evolution of mankind. The
    • interpenetrate the mother holds sway, while the father comes to expression
    • in so far as it expresses itself in wisdom and in conceptions; whereas
    • What we have just expressed
    • the result of this? Something occurred that was expressed in a formula
    • will no longer seem so. It was expressed as follows: When a man was
    • name of Oedipus and we are in touch with a myth expressing what the
    • expressed in images of the old wisdom. In legends we were told that
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • It would express itself in his willing, his acting, and his feeling.
    • physical sign that appeared as the expression of this development? It
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • sense impressions which he then elaborates in his conceptions. So by
    • That is what transformed all his physical impressions into delusions
    • sense world and its impressions. He would have forgotten the existence
    • into error regarding the outer impressions of the sense world. Try to
    • all external impressions of the senses as they confront us in the physical
    • sense world. We are asked to learn that phenomena and impressions, as
    • they exist in the sense world and as they impress us, are false; and
    • that we must learn to see their true form behind the external impressions
    • in mind? It is death. As a result of the sort of impressions we have
    • are in reality the Father principle, are expressions of the divine-spiritual
    • is the expression of the ego, hence with its steady deterioration the
    • ego. Just as blood is the expression of the ego, so the blood that flowed
    • on Golgotha is the expression of excess in the human ego. Had not the
    • which on earth had become the characteristic expression of the Father
    • become the characteristic expression of the Father, united with this
    • them is the expression of the Father, and that what is most significant
    • illusion, is equally the expression of the Father: that Death is the
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • expression of what really underlies it, of the divine-spiritual Being
    • expression of the divine Father Spirit.
    • expression of a divine-spiritual world, a divine-spiritual world which thus
    • I must now express certain
    • over into eternity if its outer expression, which is our blood, had
    • express it somewhat as follows: he could know what was contained in
    • be expressed in any words of human language, that it can be imagined
  • Title: Materialism/Anthroposophy: Cover Sheet
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    • The Anthroposophic PressHudson, N.Y.
    • Rudolf Steiner PressLondon
    • Press, Bell's Pond, Star Route, Hudson, N.Y. 12534.
    • Press, 38 Museum
    • Press
    • Anthroposophic Press
    • 85440-095-8 (pbk.) Rudolf Steiner Press
  • Title: Materialism/Anthroposophy: Contents
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    • etheric activity has completely impressed itself into physical body,
    • expression of a developmental metamorphosis between ancient visionary
    • expression of the soul-spiritual on this side which was
  • Title: Materialism/Anthroposophy: Lecture I
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    • this expression — produce thoughts cleverer than the
    • something the external world has impressed upon you more
    • all, having merely impressed it onto his memory. He now
    • uttered a single sentence out of the sequence impressed onto
    • a grotesque invention — forgive the expression —
    • those forms that express themselves in the etheric body. It
  • Title: Materialism/Anthroposophy: Lecture II
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    • an expression of our metabolic processes. One day, when
    • drew on the blackboard was, for him, only the expression of
    • the same time, he saw in it the expression of soul life,
    • the life of thought really does express itself, we might
    • impression of an Imaginative world. This is, as it were, the
    • replica of an Imaginative world. Into this impression of the
    • Expressing myself paradoxically, I might say that we die not
    • impression of the emotional life in the same way that the
    • brain's configuration is the wax impression of the conceptual
    • towards what the word expresses.
  • Title: Materialism/Anthroposophy: Lecture III
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    • if through the word something were coming to expression in
    • things do not express, however, because they have, in a
    • abstractions — I can express these matters only in a
    • resounding of the word that was an expression for an
    • pictures, as I said, and were expressed in forms of speech,
    • expressed as the Logos concept. The Logos concept is
    • special form, was utilized to express the starting-point of
    • present expressed himself on anthroposophists, Irvingites,
    • certain forces of darkness can suppress for a while what is
  • Title: Materialism/Anthroposophy: Lecture IV
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    • expressions that are familiar to us today — insofar as
    • as the etheric body then expresses itself in the physical
    • possibility existed. Since the forces of destiny can express
    • the physical impressions of the etheric soul temperaments
    • expressed by sharp contours in the human organism. This is in
    • this noble striving that can be expressed somewhat as if he
  • Title: Materialism/Anthroposophy: Lecture V
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    • through which people had tried to bring to expression the
    • the outer expression of this disappearance falls somewhat
    • Western civilization, already found an early expression. But
    • Greek mysticism, that they express a decline of ancient
    • symbol — this extract expressed itself for these
    • preceded by that other path of materialism already expressed
    • thus expressing yet another phase of
  • Title: Materialism/Anthroposophy: Lecture VI
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    • expressed itself only dimly. For the human being the ego was
    • part of the most impressive phenomena of modern Europe when
    • and that is the more impressive the more tarnished its
    • overwhelming impression for us today certainly is that there
  • Title: Materialism/Anthroposophy: Lecture VII
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    • had around him all that expresses itself in a philistine,
    • there are the impressive, positive sides of Socrates; there
    • railed at what expressed itself in this book out of a
    • pronounced when we see him express his sentiment in poetry
    • impression he had of himself, as if ravens were shrieking
    • remonstrates against anybody who takes this mood expressed in
    • sound disharmonious in some way, expressing intentional
    • expresses the breakdown of the spirit striving for truth amid
    • which usually expresses widely prevailing public opinion, we
    • of the whole rotten mendacity comes to expression when one
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • when we do sums, we express in the etheric body what brings
    • of the harmonious measure that comes to expression in the
  • Title: Materialism/Anthroposophy: Lecture IX
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    • The content of what was thus expressed in dogmas, in the most
    • human being in a superphysical manner, effects that express
    • impressions from the world through the senses, and so forth.
    • turn our attention to this, for what is coming to expression
    • untruthfulness, which expresses itself in the facts —
  • Title: Materialism/Anthroposophy: Lecture X
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    • etheric activity has completely impressed itself into physical body,
    • times, human beings surrendered to the impressions of the
    • external world, and through these impressions of the outer
    • were, an impression of the etheric activity as though of a
  • Title: Materialism/Anthroposophy: Lecture XI
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    • example, the invention of the printing press; the
    • contrast, which then expressed itself in their particular
    • themselves Germans in Bavaria expressed the sentiment that
    • They came to expression through various movements and
    • forcible, radical pressure in the direction of the
    • profound impression on the young people in Central Europe.
  • Title: Materialism/Anthroposophy: Lecture XII
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    • external civilization, modern impulses came to expression in
    • expresses something different since time immemorial. The
    • expressed even more strongly in de Maistre's later writings,
    • principles of initiation that express themselves like a
    • English philosophy and politics are an expression. From a
    • just described it. However, de Maistre expresses this with
    • expressed by de Maistre with tremendous forced and plausible
    • is so difficult to impress on people of our age who
    • spiritual principle that expresses itself through that human
    • himself uses this expression — that speaks through
    • view de Maistre expressed the thought that the gods —
    • Romanism and what indeed has come to expression in French
    • expressed, say, in the elections to Parliament in France, or
    • development, expresses itself outwardly. It is certainly
    • come to expression in the
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • Saturn to the sun's effect is expressed in regard to space
    • expression in the ego achieving an appropriate relationship
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • may so express ourselves, the question of what to do with man
    • for what goes beyond the mineral and is expressed in the
  • Title: Materialism/Anthroposophy: Lecture XV
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    • John Scotus Erigena's thinking, an expression of a developmental
    • certainly apt to make an extraordinarily profound impression
    • express the deity. No matter how subtle the concepts we form
    • of sensory things, we simply cannot express what constitutes
    • by God and divine thinking that it can only be expressed in
    • Areopagite, they made a profound impression on him even in
    • when I said earlier that one receives the impression that
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • the generations and expressed in the bodies, but He did so in
    • Who actually expressed His creative being only in the
    • Christians expressed this by saying: The end of the world is
    • his consciousness. In fact, a profound truth is expressed in
    • made a significant and noticeable impression, and this frame
    • confuse them, for their speech no longer expressed the
    • expressed this in his work
    • also the documents of former times express this meaning if we
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • independent of birth and death. Greece: the corporeal life as expression
    • expression to this will of the earth. These Egyptians held
    • of an expression of my soul-spiritual being in my body than
    • expressed by Hippocrates, the famous Greek physician and
    • human being as it is expressed between birth and death.
    • between the soul-spirit element as expressed between birth
    • they are, in a manner of speaking, an expression of the
    • death together with the inner spirit now expressing itself
    • who expressed it philosophically. When the fourth century
  • Title: Driving Force: Complete Edition (ref.)
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    • All the volumes can be obtained from the Rudolf Steiner Press in
  • Title: Driving Force: Lecture I
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    • comes to expression in the child, to begin with in his
    • formation of the physical body, in what comes to expression
    • expression of the life of soul — in all this a process
    • develops gradually as a bodily expression of the soul. And
    • expressions of the soul, for example the elaboration of the
    • sadness, the joy or pain expressed and revealed in the flow
    • brought to expression in words by the father, mother and
    • I may so express it — with Angeloi and Archangeloi;
    • of these things which it is naturally difficult to express in
    • are available but these words only express something that is
    • but cannot express it, because it is not experienced
    • express it because as a result of what he inherits in the
    • course of his education, his consciousness is repressed
    • rather than set free by those who are old. He cannot express
    • life he understands the ideal content of what is expressed by
    • differences among men all over the Earth as expressed in
  • Title: Driving Force: Lecture II
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    • spirituality comes to expression there just as here on Earth
    • consisted in the fact that the impression made upon him by
    • — if I may use this expression — whereby the man
    • you take his expressions in the sense in which they are used
    • impression is intensified and finally it has been absorbed.
    • activity what is imparted; it simply impresses itself into
    • The result is impressed upon one and when this has happened
  • Title: Driving Force: Lecture III
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    • permitted this paradoxical expression, would be super-sensible
    • forth (earthly expressions are little suited for the
    • sense-impressions, while the Archai now give them
    • vision will receive the following impression. He will say:
    • Archai are present between man and his sense impressions. The
    • impressions. It is the Exousiai, Dynamis and Kyriotetes who
    • impression of an empty shell. In the best sense of the word
    • elevated and joyful moods and also with the depressed,
    • expressions, man's most important experience of the world was
    • to the Principalities, the Archai. Another expression of this
    • experienced within himself but a major and minor expressing a
    • names as joy and sorrow, exultation and depression; we must
    • Rudolf Steiner Press (London). Permission has been given
  • Title: Driving Force: Lecture IV
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    • the impressions of the sense-world, but, above all, also in
    • Europe. This current of thought found its extreme expression
    • presses forward and again back, so that these two streams
    • impulses which press from East to West and are rooted in
    • Archangeloi — if I may use this pedantic expression
    • it, something derived — if I may use the expression
    • forces of the normal Archai — presses into what had
    • to expression in the actions of men.
    • (Rudolf Steiner Press).
  • Title: Driving Force: Lecture V
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    • cause a man to work on his own being bring to expression the
    • may use this expression — to rule over and direct the
    • impressive way man again finds the foundation for the moral
    • express in a humorous way, you will also be able to perceive
  • Title: Driving Force: Lecture VI
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    • compressed state.
    • negative we now receive the impressions of the external
  • Title: Driving Force: Lecture VII
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    • is also expressed in the whole outer appearance of man, in
    • the more clearly is the progress of humanity expressed in the
    • someone had this or that facial expression it indicated
    • expression but also from his gestures and movements, his
    • forms his physiognomy and the whole physical expression of
    • expression subsequently used — were the basis of the
    • constellation gives expression to their Thoughts, to their
    • was regarded by the laity as the expression of the divine
    • cosmic environment expressed itself in the fact that men
    • culture-epoch will even now have the impression that at one
    • to be expressed ; but what was living in the human soul was a
    • but wherever the poetic gift comes to expression in men of
    • throws the light back. The expression is not quite accurate,
  • Title: Building Stones: Cover Sheet
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    • Rudolf Steiner Press
    • 1972 Rudolf Steiner Press, London
    • THE GARDEN CITY PRESS LIMITED
  • Title: Building Stones: Synopses
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    • suppress this knowledge. Hence Roman wars of first
  • Title: Building Stones: Relevant Literature
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    • The Unknown in the Gospels (Christian Community Press)
    • Steiner Press, 36, Park Road, London, N.W.I
  • Title: Building Stones: Lecture One
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    • suppressed so that it disappeared completely. I do not say
    • suppressed. Events now took a strange turn. Roman
    • religion there were repeated attempts to suppress the idea of
    • suppress all knowledge of the spirit.
    • eradicate, to suppress everything that proceeded from the
    • consequence of this suppression of the Mystery teachings the
    • world. It was suppressed by dogmatic Christianity from
  • Title: Building Stones: Lecture Two
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    • deep impression upon the thinking of recent times. In
    • suppressed. The spirit, it is true, has often been a focus of
    • physical body, expresses itself through the body and
    • immediate awareness of the spirit was at all times expressed
    • not born to die and yet he dies! These words express
  • Title: Building Stones: Lecture Three
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    • expressions of opinion.
    • paradoxically yet radically expressed in the words of Christ,
    • a clear idea of what is meant by the expression: the Mystery
    • realization found expression in the following words:
    • Christ that it should be suppressed.
    • impulse which found fourfold expression in the Gospels shows
    • Cosmos, as an expression of cosmic events. This is best
    • course, had to express Himself externally in the language of
    • corporeal is expressed in the line of descent from father to
    • express this in my book
    • impression that what one imagines to be a moral idea today is
    • time with impressive effect, but only to those who can
  • Title: Building Stones: Lecture Four
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    • down his impressions of Schelver's method of
    • notion of sexuality in our study of nature. Goethe expressly
    • expresses the view I have expressed today will not meet with
    • I say this not as an expression of opinion but as the result
    • received external impressions; he would be aware not only of
    • colours and tones, not only of external impressions, but also
    • that streams into us. If, however, the external impressions
    • spirit, we would respond to each of these impressions in our
    • to the impressions we receive through our brain and our
    • senses. For example, an impression of red invades us from
    • impression with tone. Tone issues from man with every
    • impression he receives from without. There was no such thing
    • as a static language; each object each impression was
    • correspondence between the word and the external impression.
    • expression “the lost word” which is so little
    • visual impressions with a tone. It is to this communion with
    • impressions we receive from without. But in the lower
    • the Catholics, sometimes allowed themselves to express
    • sentiments He sometimes expressed. They are prepared to
    • the Mystery of Golgotha in order to impress upon you that
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Five
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    • Herman Grimm made about the pressing needs of recent history,
    • suppressing virtually all knowledge of what occurred in the
    • Goethe, in order to give the impression that even his
    • modern society. But the sentiments expressed by this
    • People feel a pressing need to present the Christ to the
    • expressive of the epoch in question and what is unimportant,
    • sense-impressions. Goethe protested in
  • Title: Building Stones: Lecture Six
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    • Christians expressed their sentiments in words that could be
    • one notable passage Philo gave expression to something that
    • would endure must be understood as an expression of a wholly
    • and secular empire. This was expressed in a pregnant symbol
    • this is expressed in the legend of the palladium, the
  • Title: Building Stones: Lecture Seven
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    • suppress the ancient pagan rites. Endless laws were
    • (i.e. priests and monks) was to suppress all knowledge of the
    • the word for man is Manushya. This word expresses the basic
    • wish to express the idea that man is spirit and his physical
    • themselves) are expressing his soul nature.
    • impression on him. He later exchanged the teachings of
    • suppressing that knowledge.
    • mythological language in which it is expressed. Myths, he
  • Title: Building Stones: Lecture Eight
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    • of how the Gnosis came to be suppressed. We are equally in
    • strange impression. One emperor, for example, issued an edict
    • the Roman emperors expressly rejected animal sacrifice and
    • Church was anxious to suppress, as far as possible, those
    • suppressed, so that it would be impossible to discover from
    • ourselves to be oppressed by solitude, but allow it to become
    • express it in no other way) the Christ, the Risen Lord is
    • suppressing the Mysteries, Christ, as a historical reality,
    • compression” of his soul — all this has collapsed
  • Title: Building Stones: Lecture Nine
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    • must not allow ourselves to be depressed by this mood of
    • now given the opportunity to give practical expression to the
    • Through the fact that Christianity suppressed all documentary
    • this need not depress us, rather should it encourage us to
    • will himself feel what is expressed in those passages and
    • Berlin lecture Hermann Bahr expressed many fine and admirable
    • the view he expresses in a passage which none the less may
    • stimulated perhaps by his illness, expresses his boldest and
    • upon something which has a certain truth; but he expressed it
  • Title: Building Stones: Lecture Ten
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    • time who have come to this depressing conclusion. The reason
    • experience first of all a musical impression which is
    • life Ludwig radiates impressions of colour and tone. As he
    • impressions. He does not exploit them in order to gain
    • impressions.
    • First, the body is the decisive factor; sense-impressions are
    • external impression is made upon the senses, a thought
    • corresponding impression is made upon the soul from within by
    • a higher power, just as an impression is made upon the soul
    • immortality; it could no longer “press” out of
    • the Earth, they gave no indication of wishing to suppress the
    • visible world as the expression of the music of the spheres,
    • instrument is the expression of the sound waves. Thus, in the
    • Clement of Alexandria expresses for his time what we must
    • the perception of a flower or a stone is a sense-impression
  • Title: Therapeutic Insights: Cover Sheet
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    • MERCURY PRESS
    • published by the Anthroposophic Press in 1946. The other four lectures
    • Mercury Press
  • Title: Therapeutic Insights: Lecture I
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    • can be depressed or uplifted in one's soul. Recall how you
    • have often felt depressed in a dream, and how the root of
    • this mood of depression had to be traced back to the
    • it actually weighs only 20 grams and therefore presses on the
    • we stand on a given point of the earth, we press down upon
    • that place; when we move to another point, we press down upon
    • inward suction; it does not exert pressure like a gas. The
    • comments and would have the impression that he was
  • Title: Therapeutic Insights: Lecture II
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    • expression of man within this airy element.
    • in, however, the inhaled air presses upon the space
    • directly onto the brain. In the brain live the impressions of
    • the senses, the impressions of the eyes, the ears, through
    • cerebro-spinal fluid is again pressed down through the
    • lies in essence what is expressed in the breathing
    • Central European, takes the expressions in which are clothed
    • way that he applies the expressions and vocabulary that he
  • Title: Therapeutic Insights: Lecture III
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    • of which it is born would be pressed out, just as water is
    • pressed out of a sponge. The appearance of this hallucinatory
    • pressed out of the physical body. The illness that expresses
    • to something unhealthy in the physical body, which presses
    • presses out, as it were, its primal substance, it comes to
    • the point of incorporating this pressed-out primal substance
    • are hallucinations that have been pressed out of the organs
    • images: it presses out of itself the hallucinatory world out
    • express myself in this way — of our spiritual element
    • actually an illusory way of expressing it. We should speak of
    • perceptions are suppressed. Our thinking must remain just as
    • world: we do not press out of our body its hallucinations;
    • then neither will the unjustified hallucinations pressed out
  • Title: Therapeutic Insights: Lecture IV
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    • phrenological expression — if we consider these forces,
    • ever more spiritual the further we press forward in
    • recollections in a state of depression, it was called in
    • it is pressed out, as I said yesterday, in the same way as
    • water in a sponge is pressed out, and then, from what
    • have just explained to you, with the abnormal pressing-out of
    • thoughts that thus are pressed out are compulsive thoughts,
    • pressed out during the present incarnation, however, they
    • abstractions: that these things arise through being pressed
    • are pressed out during the present incarnation, they display
    • depression, and so forth, in short all the conditions
    • brings to expression the movement of the blood caused by
    • expresses the movement of the blood; the heart itself has no
    • this moment, if I may express myself in this way, we continue
    • and light as the two polarities, if one wishes to express it
    • is pressed out of the liver system. If the heart presses out
    • until he satisfies this hunger. The pressing forward to a
    • way, are concentrated in the heart; and when they are pressed
    • inner organs or organ system, actually contain the compressed
    • that may first be expressed in analogies. They are not merely
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  • Title: Therapeutic Insights: Lecture V
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    • before one can risk pressing forward to visions for which
    • for what is emerging in our civilization, and he expressed it
  • Title: Things Past and Present: Lecture I
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    • you can see quite readily how in the poetical expression of
    • expression of the soul life of young children. If you follow
    • that one has the impression that here the poet describes
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • which we designate with an abstract expression as the ether
    • is in a similar way only an expression, a manifestation of
    • what you have is a manifestation, an expression of the
    • expressions are just four words, nothing more than four
    • expressions. And when you advance to real contemplation, then
    • which are so easily established by these expressions. you
    • experienced the impression that our injury has made upon the
    • world is only the external expression of an activity which
    • ultimately one gets the qualities which come to expression.
    • the cosmic ether with that which we express during our earth
    • According to whether he is an Impressionist, Cubist,
    • Expressionist or any other ‘ist’, he would more
    • we have to express this invocation again and again.
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Saxons. For example, there was a very common expression in
    • lead. This was impressed again and again. The Anglo-Saxondom
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • occult streams which bring themselves to expression in
    • comes to expression in certain symbols. Many people today
    • expression in one way or another. He was grateful that in the
    • left and right and this would bring to expression reverence
    • express certain words which signify a certain activity of the
    • terrible evil conditions occur. Under the Empress Catherine
    • suppressing all individual thinking. On the other hand there is
    • the beginning achieved in this direction of suppressing all
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • to expression in the forms of architecture is obtained from a
    • “Geometry as it is brought to expression in the form of
    • to receive impressions of the spiritual world, but these
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • brotherhoods which bring to expression in their total content
    • whose soul is open for the impressions of the spiritual world
    • expressed. At the beginning of his thesis, he says that he
    • being expressed.
    • live there, but they must be repressed. And gradually as a
    • result of this repressed spirituality in human soul, you
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • of the Feet which is a symbolic expression for something
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • also expressly stated in this book “Utopia” that
    • realizes that in reality this symbolic expression signifies
    • often expressed this. Thus this power descended on the
    • or less suppressed in the unconscious. And then one looks for
    • More, he transformed this suppressed anxiety into something
  • Title: Things Past and Present: Lecture X
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    • expressed, they did not like it; they were very, very fearful
    • fact that the diaphragm lifts itself up, it sort of presses
    • continually occurs in us is suppressed in the consciousness.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • pressing itself an the physical body which then presses out
    • through which we only express our inner being; we show how
    • because he was about to perform some activity which expressed
    • expressed itself again, he spread himself out and you had the
    • expressed that man is connected to the earth in a one-sided
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • impression on us today, an impression which shows us that
  • Title: Fall/Darkness: Cover Sheet
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    • Steiner Press
    • © 1993 Rudolf Steiner Press
    • Steiner Press, P.O. Box 955, Bristol BS99 5QN
  • Title: Fall/Darkness: Description of Contents
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    • brought to expression in a poem by Marbach.
  • Title: Fall/Darkness: Back Cover
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • which have come to expression in this very building.
    • impression, they will feel more or the less the way one does
    • to see if I might not find someone who has expressed their
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • expression and do not take account of these other aspects. It
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • will be impressed and believe you. Yet it is all a matter of
    • impression today are utterly unreal, though they also have a
    • Forgive the expression. Higher duties are involved than
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • expression in our physical nature, this will inevitably take
    • focuses only on things which come to outward expression. If
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • order to give expression to the higher reality of the lower
    • human being. This no longer comes to outward expression in
    • outward expression. We even know extreme cases. Children may
    • something which is inside and does not come to expression on
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • been imitated to give the impression that those are real
    • nevertheless leave me with this impression. I have enormous
    • — we know it quite apart from the impression he makes
    • and give their impressions — these will not give us the
    • expression; they have to become psychologists in a most
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • for it has made a profound impression in the present time. I
    • concern us; I do not want to express an opinion on the one or
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • processes in that world which have come to outer expression
    • philosopher Soloviev it is possible to express by means of an
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Press, which understands everything and goes into everything,
    • half of the nineteenth century, ‘the Press’, as we call it
    • alongside each other, in spite of the Press. Profoundly
    • principle comes to expression in different ways in individual
    • Press, managed to turn it into a joke and say, ‘Once again,
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • the pressure of experience, because he does not want to
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • grey-haired theory, if you will forgive the expression. But
    • excuse the expression — and present old-established
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • power evolution come to expression in such figures —
    • clearer light on the impressive images Goethe has given in
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • social efforts, many supported by press journalism, some also
    • hear opinions expressed on what are said to be developments
    • nineteenth century; you can give expression to the real
    • you will forgive the expression.
    • express their will in the different democratic institutions,
    • European and American Press to lull them to sleep over the
    • Press, is designed to point not to the realities but to
    • by — well, by a life that again is ruled by the Press.
    • an end. He says so expressly, also with reference to the
  • Title: Okkulte Utvikling: Foredrag 3
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    • gummiball som luften er presset ut av: når man trykker den inn
    • er eterlegemet som en gummiball som luften er presset inn i, som er
  • Title: Okkulte Utvikling: Foredrag 8
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    • han ikke utlever seg, men likesom er blitt luvslitt, blitt utpresset
  • Title: Memory and Habit: Lecture I
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    • spiritual world. This echo is expressed in the fact that as children,
    • world for the express purpose of guarding mankind from temptation by
    • use the expression, ‘keep his fingers off’ the realm in
    • should only express what we actually observed as fact — but we
  • Title: Memory and Habit: Lecture II
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    • after him, like a comet's tail, impressions (which were inscribed in
    • to better what is impressed upon the etheric substance of the cosmos
    • thoughts) is impressed upon his own ether-body, into his own etheric
    • which truly expresses the Spiritual is engraved into the cosmic
    • declaration of views, no hastily expressed opinion can be the truth.
    • accordance with it do not venture to express it in words!
  • Title: Memory and Habit: Lecture III
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    • Taurus; the shoulders, together with all that comes to expression in
    • expressed in the knee is preparing (when spread over the whole body)
    • expressed in an extreme form in individual characters, this is not a
    • ‘superficial’ expressly) it is the fittest
    • expressing itself in the world, is to be traced to Ahrimanic and
  • Title: True Nature: Cover Sheet
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    • Rudolf Steiner PressLondon
    • © 1971 Rudolf Steiner Press
    • THE GARDEN CITY PRESS LIMITED
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • room, his heart sad and oppressed, not knowing which way to turn,
  • Title: True Nature: Relevant Literature
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  • Title: True Nature: Complete Edition (ref.)
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    • All the volumes can be obtained from the Rudolf Steiner Press in
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • the intellect which elaborates the sense-impressions, so that the
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • how could this be presented to us more impressively than in the story
    • overwhelmingly powerful impression made by his sermon is
    • Solomon-epoch was responsible for bringing to expression the inner
    • will succeed in suppressing its intentions. Then, of course, those
    • — has the task of impressing human nature as a whole in
  • Title: Evolution of Consciousness: Cover Sheet
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  • Title: Evolution of Consciousness: Relevant Literature
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  • Title: Evolution of Consciousness: Complete Edition (ref.)
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    • All the volumes can be obtained from the Rudolf Steiner Press in
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • future can make no impression on our ears, our eyes, or on any other
    • impression by dint of their purely human qualities, and the
    • of the outer world. He lets sense-impressions flow into him, and with
    • them concepts are then united. When sense-impressions pass away, only
    • was occasioned by some impression from without.
    • saying this expressly — do not penetrate to any great depth.
    • think he has had a direct, imaginative impression, a vision, of
    • impression on his soul. But the impression remained, and in a
    • external impressions, and that genuine self-knowledge must be sought
    • nature of our usual thinking. It deals with all impressions in the
    • anything we remember, for in memory all manner of vague impressions
    • ourselves in order to gain his friendship, what our impressions
    • doubt be aware that when a person's sense-impressions have been
    • the day's impressions are suppressed, he falls asleep. This empty
    • be brought about at will. But while all conscious impressions, even
    • activity, to keep awake while no longer receiving impressions
    • presses in on us. And if we are so strong that we have been able to
    • suppress the entire life-tableau all at once — letting it
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • has made its impression upon us, then out of real inner knowledge we
    • nine-tenths of the impressions that make up our life between birth
    • gives a much too colourless impression of this. These sockets into
    • experience of the Cosmos, expressed in their myths and legends, which
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • it is very necessary to choose terms of expression different from
    • Science, through the very words used, should have the impression:
    • expressed in the words: In the spiritual world the straight way
    • We press it down out of mind. The priests of the Mysteries have
    • if we may express it figuratively — the weaving, living light
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • waking life, can find expression only under the constraint of the
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • expressing if its content is given a physical interpretation, but
    • characteristic of mine to give people a false impression of what I
    • something real, though expressed in dream-pictures, holds sway over
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • fast, and not expressed in somnambulistic wanderings, so the
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • dream-world is an actual expression, but only an outward expression,
    • expression of the struggle I am now picturing; it goes on for two or
    • a movement full of life, expressed outwardly in the dream, but
    • for a memory is essentially the expression in thought of the
    • experience. The very form of its expression is significant. We
    • world of which the only impressions he receives in waking life come
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • mystery-teachings gave expression to what comes over a man when he
    • find words to express what really happens. If we turn to the old
    • wonderful expression, evidently derived from an insight we can
    • wonderful expression used by the old Oriental Initiates to
    • impressed itself into the physical. But something else also was
    • (Rudolf Steiner Press, London.)]
    • activity, expressing his will and desire, remains shrouded in
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • feels relatively — I say expressly, relatively —
    • expressing the response of the whole spiritual cosmic world to what
    • pride, certainly, expressed with no awareness of it, but none
    • Hence we are expressing something very real when we say: Once, in a
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • or, as we must express it to-day, from the sphere of the Moon-dwellers
    • anything against motor-cars, for in Anthroposophy we cannot express
    • able to press on by dint of our own strength and freedom, for freedom
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • are founded. And indeed they come to expression in individual human
    • unconscious of it — is that which expresses itself as a man's
    • life of nature, is expressing itself in the human body. And we can
    • impressions that can be received from the outer world.
    • gate of death. Just as that which comes to expression in the child's
    • A man's thoughts will then engender the expression of his face. The
    • through a change in our expression. Everything in the nature of a
    • expressed in our walking and the movements of our arms will develop
    • the expression of the spiritual. With human beings, we can turn from
    • expressed.
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • of Christ to Earth, but it also gave in impressive dramatic form —
    • into the man Jesus had been impressively described, the poem went on
    • with all the simple but impressive paintings connected with it.
    • repressed into the realm of the subconscious, the unconscious,
  • Title: Jeshu ben Pandira: Cover Sheet
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    • OPYRIGHT: Anthroposophic Press1942
  • Title: Jeshu ben Pandira: Lecture I
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    • extended beyond our bodily nature, as if we were no longer compressed
    • One who feels in symbols the expression for the soul force, one
    • expression in our Karma. Through our life of feeling, so far as this
  • Title: Jeshu ben Pandira: Lecture II
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    • of what is afforded by the press for the cultivation of the emotional
  • Title: Social Forms: Cover Sheet
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    • Anthroposophic Press
    • Rudolf Steiner Press
    • Press, Bell's Pond, Star Route, Hudson, New York 12534.
    • Published in the United Kingdom by Rudolf Steiner Press, 38
    • Copyright © 1986 by Anthroposophic Press,
    • ISBN.0-88010-152-0 (pbk.) Anthroposophic Press
    • ISBN 0-85440-035-4 (pbk.) Rudolf Steiner Press
  • Title: Social Forms: Foreword
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    • Curative Education, Rudolf Steiner Press, London,
  • Title: Social Forms: Back Cover
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  • Title: Social Forms: Lecture I
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    • aim that the anthroposophic impetus should be expressed not
    • attempts to express certain aspects of psychology, trying to
    • nonsensical custom of our time that one attempts to express
    • thoroughly if one wants to express them in this constrictive
    • word structure. One must be aware that by expressing things
    • different world view expressed in customary terminology, but
    • claim that it is. In any case, the impressions of the sense
    • — which expresses itself in atomistic thinking. This
    • logically wrong for us, it is an expression of
    • healthy or unhealthy soul life, to actual processes expressed
    • consciousness and form the mystic impressions. Mysticism is
    • we must use an expression that is, as it were, spoken from
    • have retained this spirit, however, and, greatly impressed by
    • it expresses itself in spiritual science, is something that
    • expression of what lives as thoughts in people's heads? How,
    • of the German expression “Holzweg,”
    • expressions in a language, it springs from real
  • Title: Social Forms: Lecture II
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    • through one's outward actions, expressed for example in party
    • expressions of life is also a reflection of the higher
  • Title: Social Forms: Lecture III
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    • it is hard it presses forcibly on you; if it is soft its
    • pressure is only slight. You perceive nothing of the object,
    • touch. Then, if we press still further into our interior, we
    • and the sense of thinking but only as impressions of
    • intuitions; inspirations appear as impressions through the
    • and as this world affects us, the impressions of it arise in
    • expressed in a feeling of inner well-being pervading us in
    • movement is expressed in what takes place in us when, through
    • frequently hears the following: One cannot express oneself
  • Title: Social Forms: Lecture IV
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    • substance was in some way compressed, then changed and
    • compressed in a different form. It is supposed that this
    • the human being, has been compressed through purely natural
    • they find expression in full earnestness. It is difficult for
    • anyone who questions it is a mere dilettante. Oppressed by
    • that adequately express what one would like to convey from
    • means that impressions of the world reach only as far as this
    • were able to do so all the impressions would merely be
    • either, its impressions are reflected back to us — that
    • we cannot see inside ourselves. The impressions are reflected
    • not thrown back, we would not have the reflected impressions
    • time with new impressions, only then are the true forms of
    • expresses itself in the world's carpet of colors, in its
  • Title: Social Forms: Lecture V
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    • one saw an expression of the whole human organization just as
    • special expression in Scholasticism, judgments that were like
    • social opinions, when voiced, are expressed from none other
    • like matters expressed in such a way that everybody is gently
    • things have changed. For a week, the sober English press,
  • Title: Social Forms: Lecture VI
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    • confuse these pictures, in which we must of necessity express
    • terms. Things that must be expressed in a certain manner if
    • Catholic religion, which is the express train to
    • Church as the “express train to heaven” is a
  • Title: Social Forms: Lecture VII
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    • sentiment, the conceptual form, expressed in a newspaper from
    • service. For this whole inclination which thus expressed
    • also does so today in a suppressed form, is the potential for
    • concepts. By means of this particular manner of expressing
    • practice, we are today inundated by what expresses itself in
    • most significant expression in Francis Bacon and Hobbes; in
    • sense world, absorbing the impressions of the latter
    • expression in David Hume, also in other such as Locke.
    • expression there as the final consequence. The politics of
    • a thinking, a feeling, which gives the impression that, out
    • find its true expression, as we have outlined, until the
  • Title: Social Forms: Lecture VIII
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    • the activities expressed in breathing, blood circulation, and
    • of the human organization do not come to expression in the
    • same manner everywhere on earth; they are expressed in
    • East, all this is in decadence in a sense; it is suppressed
    • the three members of human nature came to special expression
    • look beyond the outer world is suppressed. Thus we see that
    • clearly expresses the reality of the situation. The thoughts
    • expression of mankind through the nerves-and-senses system,
    • that all the aspirations coming to expression today are
    • must be expressed again and again in many different ways. It
    • has been incorporated into this building; it is expressed in
    • here, what is expressed in words in a variety of ways. This
    • character. At the same time, a will comes to expression here
  • Title: Social Forms: Lecture IX
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    • from the dimmest impressions of the world to that mental
    • extraordinarily grand impression on those who were capable of
    • very true has been expressed. As this nineteenth century
    • the nineteenth century are at bottom expressions of
    • knowledge and perception, this age gives the impression of
    • expression of rights, in morality, in the implementation of
    • impression to a mind such as Oswald Spengler's that the only
    • pupil Ludwig Plate, for which the latter expressed his
    • agree with its content, but one expression appealed to me
    • after I had expressed this here, I came across the following
  • Title: Social Forms: Lecture X
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    • sense world, by what produces the impressions made on our
    • elaboration of the outer impressions. From the other side of
    • secrets of the wondrous structure expressed in the human
    • something that is being pressed in a sense out of another
    • the forces expressed in his limbs.
    • understanding of it, particularly if he presses forward to
    • this sphere. If I may so express myself, inasmuch as the gods
  • Title: Social Forms: Lecture XI
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    • containing all the sense impressions. I stressed that this
    • first be warmed by man; it gives the impression of warmth. It
    • manner. This is expressed even in his very organism, the
    • are related to the centripetal, compressing forces of the
    • chaos; instead, we obtain something that can be expressed in
  • Title: Social Forms: Lecture XII
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    • find their external expression in the plant forms. Thus we
  • Title: Social Forms: Lecture XIII
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    • expressed what the ego has achieved as work upon itself,
    • impressions arise when man's environment reacts in turn on
    • comes to expression in the shape of the head in the next
    • impression of the spirit everywhere, that this economic
  • Title: Social Forms: Lecture XIV
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    • brought to expression his rhythmic system rather than his
    • the external expression of the spirituality that has been
  • Title: Social Forms: Lecture XV
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    • they will have experienced following their first impression
  • Title: Social Forms: Lecture XVI
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    • and foremost, what was said in this connection was expressed
    • supposed to be expressed in a dry, matter-of-fact manner; it
    • are suppressed, if the dry, prosaic person guides the
    • express themselves in dreams point to a deeper spiritual
    • express itself in one instance in the climb up the mountain
    • it can be expressed in a cheerful walk down a path until one
    • understand this dream life of sleep as the expression of a
    • not suppress, does not have to suppress, the imaginations
    • And this instinct to grasp the spiritual expressed itself
  • Title: Social Forms: Lecture XVII
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    • our language to express what is the truth in this area. If we
    • will and the inner will element, is expressed in the
    • brought along and what we sleep through each night expresses
    • and false are merely other expressions for what is useful or
    • expressing this with a few paradigmatic words. This
    • soul that expresses itself obliquely and darkly through its
    • expresses wrong views; we must again sense inner satisfaction
    • postexistence; they do not want to press onward to a real
  • Title: Symptom 2 Reality: Cover Sheet
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    • RUDOLF STEINER PRESS
    • Rudolf Steiner Press, London, 1976
    • THE GARDEN CITY PRESS LIMITED
  • Title: Symptom 2 Reality: Synopses
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    • suppression of the Order of the Templars, and the Mongol
    • its chaotic expression in the French Revolution. Liberty,
    • government ends in the suppression of personality; democracy
    • from a spiritual outlook, but were rejected by the oppressed
  • Title: Symptom 2 Reality: Notes
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    • suppressed the Order.
    • expression: ‘vain self-praise stinks’ Goethe
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • intelligence that was an expression of the Consciousness
    • suppressed in 1312 shortly after the removal of the Pope to
    • genuine impressions of nature. All the historical twaddle
    • whole of civilized Europe; it is an expression of the inner
    • with counter-pressure from the past. The normal course of
    • impulse led to a sober liberalism, because here it expressed
    • itself externally, whilst in France it expressed itself
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • earlier epochs the personality expressed itself with
    • attributes. The personality expressed itself instinctively,
    • of king or pope; it is not a question of suppressing these
    • expression. And here we are confronted with a symptom of
    • enigmas of contemporary evolution. One has the impression
    • which was suppressed by Philip
    • introduced into Europe and left their impress on European
    • after the suppression of the Templar Order by Philip the
    • takes over from the past can be used not only to suppress the
    • Orders to suppress this awakening in the Consciousness Soul
    • which, in the political sphere, expressed itself most clearly
    • their moorings, if I may use the nautical expression, and
    • in later years give more or less the impression of casualties
    • expressed in his Letters on the aesthetic education of
    • Press, 1970.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • not only wishing to affirm their class status, but to express
    • suppression of the personality. This situation is
    • suppression of the personality. It is a cyclic process like
    • suppression of the personality which we observe in the final
    • arbitrary expression of opinion, but a lesson we learn from a
    • a way as to give the impression that you are speaking for all
    • subjective impressions; for, in the epoch of the
    • is pressing towards the periphery — his somatic nature.
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • terminology of physics, not a problem of pressure, but of
    • problem of pressure, but of suction. What do we understand by
    • meeting one has the following impression — In the
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • sometimes give the impression of wanting to criticize certain
    • — is, if I may use the familiar expression which is
    • upon him will be such that he brings to full expression in
    • can only express if we assume at the same time that it will
    • post-Atlantean epoch. Expressed somewhat radically one could
    • The pressing
    • external expression of man's relation to the third Hierarchy,
    • expression. When we are compelled to will this or that in
    • that mankind must press forward consciously to these goals.
    • yesterday the problem of suction and pressure in connection
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • did not wish to suppress anything that could be found in the
    • a mature, impressive and rich culture associated with what I
    • milieu and I feel certain that it expressed a necessary
    • I was concerned to show how freedom must find expression in
    • make any impression amid the increasing philistinism of the
    • intervening years. No doubt many impressions could have been
    • to allow it, to become not a problem of pressure, as I have shown,
    • just been concluded and when everyone was deeply impressed by
    • express the fundamental, significant and really powerful
    • I tried to express in popular form in my book
    • attempted to express here today, albeit so imperfectly, as
    • Anthroposophic Press, New York, 1951.
    • Anthroposophical Publishing Co., London and Anthroposophie Press,
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • be this: I expressed the opinion a short time ago in public
    • express in words. Perhaps they will become clear to you if I
    • true-born German-Austrian. In some it finds expression in one
    • else impressed one; one imbibed only the
    • expression of the Central European spirit and which in a
    • Imperial Germany one had above all the impression, when one
    • contemplates itself. But these thoughts which are expressed
    • And this protest is best expressed by saying: what we wanted
    • find scope for expression, perhaps under another name and in
    • animosity and therefore I always hesitate to express them.
    • Press, New York, 1928.
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • monger, but because language is too powerless to express
    • listened so carefully to the expressions I coined in the
    • revelation for future generations. We express a profound
    • today, if you will forgive the brutal expression, is reduced
    • extremely well organized expression, of what I referred to as
    • thought (for Jesuitism is only an extreme expression of
    • Christ and finds expression in Solovieff
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • unbroken activity, expressed itself through the Russian
    • was his custom, Goethe seldom expressed his most intimate
    • imposed by decree, but is a spontaneous expression and is
    • way! The philosophers express their views in definite,
    • just expressed may of course assume widely different forms,
    • expression in the instinctive life, in unconscious impulses,
    • our being, that it is related to the highest expression of
    • the spiritual life that dwells in him and to express it with
    • impression upon me. It was an observation of a man whom I
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • what comes to expression in a recent speech by Trotsky. If
    • impression upon you. He says: — “The communist or
    • Mercantilists. It is evident from the ideas that they express
    • ratio. Malthus expresses it somewhat mathematically. He says:
    • oppresses him, and from this his social demands instinctively
    • No matter in what form the feeling finds expression, in
    • characterized. We find this thought expressed in the idea of
    • Karl Marx brought to expression in his book (and those which
    • forgive the expression — when one begins to study
    • the Spiritual Soul, through his pressing forward to the
    • Soul. Men are being pressed and driven to this experience
    • catch-words and slogans this finds expression. They set up
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • is the expression of the results of research — results
    • expression, that fills the content of the science which
    • the expression “bourgeois science,” for bourgeois
    • Soul, which comes to expression for this very reason in a
    • people, in the sense in which one used the expression in the
    • finds expression in a “Natural Law” is nothing
    • must say, it made quite a terrible impression upon me, who
    • It made a terrible impression on me when I saw that there
    • symptomatic of inner things which come to expression through
    • expressed, can well be described as an objective truth,
    • the impression of answering to the realities. Still it is not
    • became an expression of the economic conditions, though not
    • realities, although people may not express it in these words.
    • was to come to expression in this action. And it is indeed
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • But insofar as it does work in them, it comes to expression
    • expression in the characteristic ways of thinking of these
    • nation as it expressed itself politically and socially
    • to be a wide-awake and enlightened man, has been suppressed
    • the one hand by the police suppression by which it has been
    • the Czar or Lenin, the intelligence is suppressed by the
    • that it is suppressed by the police. We can put these things
    • these things. We need not always express them so radically as
    • Russian East. All this is only an expression of the fact that
    • expression more in the political than in the religious life.
    • saying comes to expression not only in the religious
    • expression in the receiving of every kind of cultural
    • expresses a reality. We must conceive it in such a way as to
    • expressed.
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • the expression of a new creative principle, brought into the
    • use this trite expression, wants to stand on its own feet, does
    • to the reality. These ideas we cannot and should not express
    • in abstract terms; we should try to express them so that they
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • intellectuality comes to expression in such a way that it
    • expression in such a way that, to begin with, the Eastern
    • expression — out of the gray depths of the Spirit. If
    • who have understanding of these matters express themselves
    • I said yesterday, was clothed in the old Wisdom, expressed in
    • misunderstand the expression. True, Avenarius and Mach would
  • Title: Aspects/Evolution: Cover Sheet
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    • Anthroposophic Press
    • Press
    • Press, Bell's Pond,
    • the United Kingdom by Rudolf Steiner Press, 38 Museum St., London WC
    • Copyright © 1987 by Anthroposophic Press, Inc.
    • Anthroposophic Press
    • Steiner Press
  • Title: Aspects/Evolution: Contents
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    • which expresses itself mystically. The manifesto sent out by
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • complicating that impression would be Steiner's frequent use
    • to realize that Steiner expressly declines to offer
  • Title: Aspects/Evolution: Lecture I
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    • — if I may use that expression, which of course is
    • reason for the well-known saying expressed by the Greek
    • means that whatever they express about their innermost views,
    • as a creative force, his wishing to express only views that
  • Title: Aspects/Evolution: Lecture II
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    • mental pictures. So, expressing it somewhat drastically, he
    • expression — what does he mean? He says nothing about
    • Scheu expresses
    • However, he expresses this in today's abstract terminology by
    • These kinds of expressions one meets with everywhere. But
    • impression of what is necessary for today and what spiritual
    • on page 61 slugged me — excuse the expression. It says:
  • Title: Aspects/Evolution: Lecture III
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    • California. The expression in the eyes of the settlers in the
    • expresses itself through the body — of this the Greeks
    • all.” That expresses more or less what I have often
    • Europe, and will emerge expressing the characteristics I have
    • genius. He argues that what comes to expression is just a
    • expression in the external world in ways that will be
  • Title: Aspects/Evolution: Lecture IV
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    • with those in the right side. Or, as he expresses it, the
    • maintained that the color impressions we receive from
    • find anywhere in my writings the expression “cell
    • or leg to an unusual pressure, a portion of the ether body
    • pressure.) (p. 72)
    • that it is not in the least denied that the physical pressure
    • with great cunning. One gets the impression that his
    • gives the reader the impression that I maintain that
    • impression from the description in
    • adverse impression. He first remarks: “The astral body
    • is supposed to come to expression partly in the sympathetic
  • Title: Aspects/Evolution: Lecture V
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    • not only what Franz Brentano expressed in words but also the
    • life, they generally express themselves in empty words,
    • consciousness soul, these terms are coined to express the
    • expressions used by Aristotle are no longer understood.
    • expression of inner freedom. Thinking and action are not in
    • have in fact two perceptions. An impression is made on the
    • an impression is also made on the I and astral body.
    • upon his ability to bring the two impressions into accord or
    • face to face. Truth, to begin with, makes an impression on
    • about harmony between the two impressions. Concerning truth
    • you devote yourself to the impression made on the physical
    • the cosmos when we express truth. That is why we must
    • expresses itself externally as good or evil stems from what
    • stage of evolution the I only brings to expression
    • them, suppress them, but they are still there for the whole
    • example, a view widely expressed today is that each nation
    • everything I have said about Franz Brentano as an expression
  • Title: Aspects/Evolution: Lecture VI
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    • impression that through these soul powers one must be
    • that will truly express and illumine the facts of spiritual
    • wanted to impress upon him that one does not eat animals that
    • impressive head; in looks he corresponded exactly to the
    • mere chance. This aspect comes to expression chiefly in our
    • hidden in their inner being and that they express this
    • philosophers express it — in modus praesens, in the
    • are really expressing the opinion that things only qualify if
  • Title: Aspects/Evolution: Lecture VII
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    • is at a loss to find words to express the awe felt by the
    • connected with what Pascal and later Lessing expressed and
    • expressed in a simpler, paradigmatic form, saying: “If
    • law. Spiritual investigators used to express this difference
    • created a precedent. The British press was, in fact, hurling
    • bull-like tenacity wants to press on with what this evolution
    • to expression in a human being representing the age.
    • of the British people expressed exactly what the British
    • people felt. It also expresses the idealism of a 27-year-old.
    • ages. But Lloyd George expressed the un-warlike sentiment of
    • no war. This comes to expression perfectly in the sentiment
    • Britain also know that the content of what today is expressed
  • Title: Aspects/Evolution: Lecture VIII
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    • notion that truth can always be expressed at any time in the
    • expressing himself philosophically, states that he stands for
    • image remains with us forever, if I may express it so, lying
    • finished view of the world. Much of what comes to expression
    • expressed in finished concepts always refers to something
    • that is, an intellect that expresses itself mystically. And
    • Europe a pressing necessity. Unless attempts are made to
    • provincial presses a uniform model newspaper. One could
    • French and American press. Certain newspapers in Britain,
    • there suddenly appeared in the British press a whole series
    • emphasized the view that the German spirit came to expression
    • while Hegel said that we would be able to hear nature express
    • namely, that if nature could actually express everything man
    • spirit. All this Haldane had been able to express because of
    • Lately, when lecturing in various places, I have expressed my
    • Vischer. He also coined the much used expression
    • Hyperion. The views expressed by Hyperion are his own. The
    • thinking as something active and alive, expressing itself in
  • Title: Richard Wagner: Lecture I
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    • everything was still an expression of the soul. The house, the
    • the house was the expression of an artistic idea; the whole
    • expression of the soul.
    • expression of deep inner truths, of great truths; for instance, the
    • but now upon a deeper foundation, it becomes the expression of the
  • Title: Richard Wagner: Lecture III
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    • of the Twilight of the Gods expresses that in the northern world the
    • longing re-echoing throughout the drama may be expressed as follows:
    • poem expressing redemption from a separate, divided form of existence:
  • Title: Richard Wagner: Lecture IV
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    • for us the expression, the physiognomy of that past period. And then we
    • his prose-writings. He expresses himself more or less as
    • soul consists of a male and a female part, and that the impressions of the
    • expression for the overcoming of sense-life is “Parsifal”. He
    • expressed this purification in his “Meistersingers”, where
    • win her for himself. This is expressed not so much in the text, as in the
    • music, expressing Wagner's own Good Friday feelings, re-echoes in our ear
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • way. The Eastern seeker tries to dim or suppress the
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • expression through the building devoted to it.
    • energy) not only is natural energy pressed into the service
    • expression of the activities within. I have always compared,
    • the mould; and this must be expressed in the interior
    • material, to express artistic form; but within the concrete
    • used to give the soul an impression of overcoming the
    • express the content of our conception of the world, with
    • express what it has to express, and so with the lines. Only
    • This is expressed in our carved group, again not
    • only so, I believe can it represent what it ought to express,
    • expressing Man in his divine manifestation. I am glad when
    • expression; to set out to carve a figure of Christ Jesus
    • intended by its gesture t0 express only love. However,
    • all things it is most difficult to express the Spirit in
    • express this: his head, as you see it here, is true
    • a noticeable thing about this being, although expressed only
    • finds only limited expression in the physical, the left eye
    • it expresses the demeanour with which the being peeps over
    • to be so. The impression made Was different. The artistic
    • the colours artistically expressive in themselves. The
    • Maximum number of matches per file exceeded.
  • Title: Sound Outlook: Lecture III: East and West
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    • we should express it, to have sat on a chair and left it for
    • Eastern Europe is at present entirely hidden and suppressed.
    • criticised because we give, the impression of no longer
    • significant), has to express concerning the coming
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • of course the question must press upon each one of you
    • suppressing self-knowledge; a line of extraordinary interest
    • life of St. Bernard so as to see the impression he made on
    • of the impression made by his preaching gives one the feeling
    • but this came to expression, as a deep influence, stamping
    • the events of the time came to pass under its impress.
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • present. They are even embodied in the expression of speech.
    • make “impressions” on us: the essential nature of
    • expressed in a different way. What we conceive of as our
    • these were expressed artistically.
    • saying which, however epressed or translated., always has the
    • misconceived this expression is H.P. Blavatsky, who seized
    • Taken in this sense; the expression is at once understood,
    • determined Catholic theology as to form, expression and
    • says expressly “in a future by no means near as
    • powerful, stream out from us and impress the seal of our
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • unexpressed of course, but active subconsciously —
    • descended on humanity — best expressed by saying; that
    • course the Church is only the outer expression of deeper
    • towards which man adopts an attitude of repression, do not
    • spiritual came especially to expression under the cover of
    • shape. Then came this tension caused by the suppressed
    • we find hatred for it, although expressed in different words
    • similarity between them and writings which express the
    • differently expressed and deal with different realms. For
    • Notice the kind of thought it expresses, it's thought-forms; compare
    • then poured out over the people. It comes to expression most
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • to journey with the spirit? I would fain impress this on your
    • mere theory but should be expressed in everything wherein we
  • Title: Karmic Relationships, Volume II: Cover Sheet
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    • Rudolf Steiner PressLondon
    • © Rudolf Steiner Press, London, 1974
    • THE GARDEN CITY PRESS LIMITED
  • Title: Karmic Relationships, Volume II: Contents
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    • expression. The great question in the Mysteries of Asia Minor during
    • lives presses its way from the heart into artistic, poetic creation.
    • impressions of life in the soul-world on the backward journey after
  • Title: Karmic Relationships, Volume II: Relevant Literature
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    • Steiner Press, 35 Park Road, London NW 1 6XT.
  • Title: Karmic Relationships, Volume II: Complete Edition (ref.)
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    • the volumes can be obtained from the Rudolf Steiner Press in
  • Title: Karmic Relationships, Volume II: Lecture I
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    • speech of the 19th century, and you have what comes to expression in
    • she wishes. Naturally, when such an opinion was expressed in the
  • Title: Karmic Relationships, Volume II: Lecture II
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    • But these morbid conditions only express in a rather more extreme
    • intangible fluidity of his being (which none the less expresses
    • impressed by all that took place in the Graubünden country under
  • Title: Karmic Relationships, Volume II: Lecture III
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    • resignation under all the impressions made by the ever-discontented
    • And we also have the feeling that the impression received from the
    • two lives between death and rebirth and then came to expression in
    • of an impressionable, sensitive woman living in the midst of the
    • impression and then everything crystallizes around it. Thus we had
    • when they first met in Italy — it was these impressions that
    • that was formerly suppressed. May a recognition of the true nature of
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • is taken merely of the impressions of a single
    • to expression in some other way. The basic configuration of the soul
    • an overwhelming impression — the treacherous murder of Julian
    • shattering impression upon him.
    • further. — The impression received by this Initiate was bound
    • still inward — pressed its way from the heart — the seat
    • sense-observation, striving to find expression in poetry, in
    • whom earlier epochs are also coming to expression.
    • nature which expressed itself only in his heart and feelings, was
    • impression upon the other, to precede him. The second followed
  • Title: Karmic Relationships, Volume II: Lecture V
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    • impressions, without clarity or definition. He cannot lay hold of
    • comprehension of the world expressed in imagery and pictures,
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • before: “What sort of impression does my neighbour make on
    • impression they have made on himself. Or, again, he may have been
    • impression of his hands that I had had before, and conjured up before
    • rest of his organism is subsequently brought to expression in the
    • start from the head. Above all, such expressive organs as the hands
    • bubbling, foaming billows. I am impressed by the fact that he can
    • life in which his soul-nature is chiefly expressed. Still more
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • impressions of light, of colour, of their own accord. We can at most
    • impression upon the etheric body in the human being. With forces that
    • impression into the etheric body.
    • is therefore: The picture is impressed into the etheric body by the
    • There we have the second stage: — The picture is impressed into
    • receive the impression: Yes, this experience which I had and which I
    • body into the physical body. The etheric body impresses this picture
    • blood-processes. On the third day the picture is impressed into the
    • express itself; it is as though fettered. Put into somewhat radical
    • the Christmas Foundation, is intended to be a complete expression of
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • this expression — of the one earthly life transforms itself
    • the working of the spiritual is expressing itself. Matter is the
    • whether a human being needs sleep or not, which again expresses
    • system of the human being does not express itself in a static
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • after death is much richer in impressions than earthly life. The
    • concreteness, with greater intensity. No impression on earth is as
    • powerful as the impressions along this backward course after death
    • incarnation, you experience the impression more strongly than could
    • impression is only a moral or aesthetic one. It hurts nobody. But
    • he had expressed the reality, was this: My contemporaries are all
    • impressions are so strong for the man who is passing through these
    • remarkable thing. For it becomes evident how much more impressive are
    • impressions are far less intense, the pictures of the impressions
    • Strader. He has since died and the impressions coming to him, after
    • my Mystery Plays I realise that because of the vivid impressions of
    • out the impressions of earthly life.
  • Title: Karmic Relationships, Volume II: Lecture X
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    • expressing it rather radically, we may say that no matter what
    • expression, the manifestation, of law — not of something that
    • realm of the sun finds fulfilment and expression according to its
    • earth. This could also be expressed by saying that whatever has lived
    • fulfilment of karma. What I want to impress upon you now is that what
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • have frequently pointed out that we have no adequate expression for
    • clever man and really impressive as a teacher. Until the time when
    • previously come to a very fine form of expression in the
    • karma, one would fain impress upon all true educators and teachers
    • impression on their contemporaries, perhaps as young poets or artists
    • enables the karmic impulses within him to come to expression. For
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • the Imaginations are suppressed and the pictures of the events of
    • the Beings of the Jupiter-sphere makes a very remarkable impression.
    • experience is possible. — The first impression is one of
    • you will have an impression of Jupiter.
    • was exhorted to touch or to press this statue again and again. The
    • retained every indent made upon it by pressure and its form was only
    • and of the great world, the macrocosm. The impressions were
    • their light into the future and came to expression in a
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • himself completely independent of everything by which impressions are
    • sense-impressions, and also of his intellectual knowledge. He lives
    • ‘house of Elisha’. In this way expression was given to
    • impression will be one of tremendous power. You have only to picture
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • which I urged you expressly to understand me with your hearts rather
    • of pressing on to the perception of individual karmic connections.
    • it gives the impression of being comprehensible; but the discovery of
    • the whole body, and the sense of pressure too, weaker radiations also
    • impression that at the moment of falling asleep the astral body
    • sum-total of impressions upon which the experiences of his life
    • really amount to anything. I must be able to express the facts
    • An impression of
    • makes an impression upon us from outside live the Hierarchies, as
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • general impression we have of the world. For here we behold events
    • sense-impressions that come to our senses through the hours of
    • understood, produced a profoundly moving impression in those who
    • give myself up to the impressions of the senses, then I behold the
    • faithfully expresses their experience. The Initiate is conscious of
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • thus prepared has been able to come to expression; the second part
    • oblivion a man becomes highly sensitive to the new impressions coming
  • Title: Cosmosophy 1: Cover Sheet
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  • Title: Cosmosophy 1: Also by Rudolf Steiner
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  • Title: Cosmosophy 1: Foreword
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    • to make this clear to readers, and even to impress upon them
  • Title: Cosmosophy 1: Lecture I
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    • resounded that found its most radical expression in the Greek
    • ancient Oriental culture would have been expressed.
    • realize what an impression was produced by this
    • of his outer, physical sense impressions. What he sees, he
    • man surveys and out of which he acts. The sense impressions
    • sense impressions, these mental images as they penetrate
    • impressions and has been transformed by feeling and will. One
    • consciousness; and although the outer impressions are
    • on the outer world. Here are the outer sense impressions. We
    • our sense impressions, there radiates into our inner being
    • the ancient Oriental sage would have wished to express from
    • penetrate beyond the sense impression. It was this love in
    • us, who had to suppress the ego, everything was founded on
  • Title: Cosmosophy 1: Lecture II
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    • impressions of the world. We gain experience of the world,
    • reflects in the course of time the sense impressions we
    • receive, causing one or another impression to be reflected
    • penetrate the tapestry of sense impressions just as little as
    • Father God. One can even say, as I have often expressed it,
    • bring it to expression clearly — at least as clearly as
    • it will have to be expressed in general consciousness in the
  • Title: Cosmosophy 1: Lecture III
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    • talk of spiritual, super-sensible impressions, for such
    • impressions actually crowd in upon us to the greatest extent
    • that people do not notice these impressions. At the moment of
    • before the impressions that the senses have after awaking
    • express myself figuratively and perhaps therefore more
    • awaking and receives the outer physical impressions of the
    • the outer physical sense impressions are simply there. What
    • expression is figurative, but to make this understandable I
    • are, and perceive the sense impressions with the thinking, so
    • and the etheric body. This naturally expresses itself in the
    • explained here from other viewpoints how what is expressed in
    • otherwise press into the actions, we press out of ourselves
    • through the same process in going to sleep. We press a whole
    • to the place to which otherwise the sense impressions come.
  • Title: Cosmosophy 1: Lecture IV
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    • between — I said yesterday that this expression is not
    • the etheric body and astral body of the animal presses
    • our environment is the self-imagining one, expressing itself
    • in living pictures. Such an expression in living pictures
    • continuously receive impressions of the outer world through
    • will, and presses itself into the human organism. We actually
    • the world through the effects, the impressions, of the world
    • pressing into us. We are not able to understand fully in our
    • in us with these impressions of the world. What presses into
    • strongly expressed in all that is dreaming and sleeping in
    • the impressions of the outer world, bears within it as it
    • the longing is already clearly expressed to return, to awake
  • Title: Cosmosophy 1: Lecture V
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    • first finds this outer evolution, begun on Saturn, expressed
    • person may be gay to excess, another suffers from depression,
    • person it can approach the deepest depression, in another it
    • psychological viewpoint one compares all that impressed
    • impressions of it live in the pictures.
    • the result of the impressions. Only in the case of certain
    • presented to you, presses outward and becomes his karma that
    • experiencing something of the world through sense impressions
    • these sense impressions thoughtfully, we actually weave with
    • experience in our soul as a result of the sense impressions
    • interweave, which we press in, as it were, out of our own
    • perceptions and impressions are those that become clear to us
    • subjective thoughts, which we tie to the outer impressions,
    • out to you here came quite clearly to expression in memory
    • described as ranging from an extreme depression to complete
  • Title: Cosmosophy 1: Lecture VI
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    • not expressed very exactly, but it can be said in the way
    • that it is commonly expressed — develops a certain
    • expression.
    • expression itself is an expression of the element of
    • himself from the world. Expressing myself figuratively
    • terms. The moment we pass through the archai, we can express
    • physics — we can express these laws by relating
    • constellations of the stars, however, is the expression, as
    • are stripped — if I may so express it — of the
    • animal nature is given its direction, if I may express it in
    • element. Today a human being is pressed into his environment
  • Title: Cosmosophy 1: Lecture VII
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    • were, and has its-outer expression in the plant covering, in
    • expressed in a kind of displaced painting. In his poems
    • expressed in the same way as some modern talented critics do,
    • stopped short and are expressed in sculptural form.
    • turned to poetry but brought things to expression in a way
    • this, turned back again, and brought it to expression in a
    • gradually press upward. All this then permeates him with the
  • Title: Cosmosophy 1: Lecture VIII
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    • outer impressions, work upon them, concerning ourselves in
    • qualities are expressed slightly in the physiognomy today, in
    • obscure urge to express what is not finished in the I but
    • repeatedly expressed this beautifully by saying that
  • Title: Cosmosophy 1: Lecture IX
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    • to feel something that can be expressed in the following way:
  • Title: Cosmosophy 1: Lecture X
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    • impressions — really to experience yourself as an I.
    • impressions. We see red, and it fills us with a particular
    • what these sense impressions are. The thought content, which
    • impressions. Something from within unites with something from
    • impressions weave. The I appropriates what comes in through
    • the sense impressions. The outer becomes inner. Only what
    • It had mediated the sense impressions for Therefore the sense
    • impressions are only appearance, for the physical body is
    • drawing, bright) acid he has his impressions in the
    • sense impressions within his being. After death, the human
    • but his impressions wander out of him, as it were. He senses
    • person, because he loves flowers, has strongly impressed upon
    • himself in ever-repeated sense impressions a rose, a red
    • is presented cosmomorphically; that is, the impressions are
    • of human experience can be expressed only by referring to the
    • impressions. You see from this that warmth is not described
    • comes back after death as a scent impression.
    • those are his sense impressions. Wherever he looks: colors,
    • the impressions are enlarged, do we perceive it as a whole
    • expression, if I may use it at all, is unusual, but will help
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  • Title: Cosmosophy 1: Lecture XI
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    • different way. For him this appearance was an expression, a
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • obtained mighty revelations which were expressed in the legendary
    • concerning spiritual things which modern men are unable to express in
    • solved easily here, at this place, through the immediate impressions
    • what I have just explained. He may feel very depressed owing to his
    • rest of humanity, and we may feel very depressed by all human
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • obtained mighty revelations which were expressed in the legendary
    • concerning spiritual things which modern men are unable to express in
    • solved easily here, at this place, through the immediate impressions
    • what I have just explained. He may feel very depressed owing to his
    • rest of humanity, and we may feel very depressed by all human
  • Title: Lecture: Fall and Redemption
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    • more detail today — is an expression of something that once
    • [Mercury Press, 1993]
    • [Mercury Press, 1988]
    • Expressing this
    • feeling, and that ultimately expresses itself in the will. I
    • I therefore once expressed
    • expression.
    • simply suppresses those facts that lead onto the right path. Let us
    • materialistic view at every point. Therefore one suppresses these
    • leaving out the decisive facts, i.e., by suppressing them.
  • Title: Lecture: Fall and Redemption
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    • more detail today — is an expression of something that once
    • [Mercury Press, 1993]
    • [Mercury Press, 1988]
    • Expressing this
    • feeling, and that ultimately expresses itself in the will. I
    • I therefore once expressed
    • expression.
    • simply suppresses those facts that lead onto the right path. Let us
    • materialistic view at every point. Therefore one suppresses these
    • leaving out the decisive facts, i.e., by suppressing them.
  • Title: Astronomy Course: Foreword
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    • opening words he expressly gave the title “The Relation of the
  • Title: Astronomy Course: Lecture I
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    • Raymond has expressed it quite bluntly: “When one
    • express myself abstractly to begin with, think of the sphere
  • Title: Astronomy Course: Lecture II
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    • development, might truly be expressed in mathematical and
    • directions. In Polar regions the sunlight represses man's
    • Earth represses his inner powers. We thus see a certain
    • expression in the Tropics, in the Temperate Zones and at the
    • express itself in such phenomena as asthma. Study the complex
    • see the direct course of the year expressed in the successive
    • take into account the qualitative impression which such
  • Title: Astronomy Course: Lecture III
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    • his eyes to the outer world to receive sense-impressions. And
    • life continues through the winter. But it expresses itself in
    • comes to expression in the life of plants will find
    • expression in man too. In what way will it do so? What we
    • to receive the impressions of the outer world. In doing so,
    • day and night, impressions are made upon our eyes by day, and
    • no impressions are made by night. You can apply this also to
    • alternations, solar and earthly, expresses itself in
    • brings to the Earth comes to expression in the soul-life of
    • sense-impressions or the like.
    • Cosmos that expresses itself in soul and spirit; the
    • Cosmos that expresses itself in the physical-corporeal life,
    • the realm of soul, less impressed upon the body. From this
    • it has only impressed itself deeply into the body.
    • experience, — a soul spiritual experience pressed more
    • 28-day period impresses itself inwardly in the realm of the
    • that is expressed in this picture as being in reality a
    • as an expressive gesture something that can, after all, also
    • calculate its path, but in this path I see an expression of
    • Moon an expression. of a life of soul. In all the movements
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  • Title: Astronomy Course: Lecture IV
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    • was then developed further I repeat expressly, I will only go
    • inclinations, if we try to express them in a single concept,
    • the Commutative Law. It can be expressed in saying:
    • law is the Associative Law. It is expressed as
    • the so-called Distributive Law, expressible in the
    • law may be expressed as follows: ‘A product
  • Title: Astronomy Course: Lecture V
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    • are expressed by our Astronomy in geometrical forms and
    • expression ‘fertilized’; we shall soon replace,
    • spinal cord and brain are stepped, is pressed upward. You
    • undergone. What comes to expression in these 28 days as a
    • result of erstwhile our impressions is no longer contained
  • Title: Astronomy Course: Lecture VI
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    • thoughts, the human faculties of knowledge find expression,
    • only found fully conscious expression. Men were perplexed as
    • otherwise confusing outer world. The Realists (an expression
    • wolf-nature, expressed in the general concept
    • civilization too; it only came to expression most clearly and
    • realm of actual sensations or sense-impressions — as
    • can truly say: What is now pressed back towards the North
    • events on Earth appear as an expression of cosmic happenings
    • question of rhythms and the rhythms are expressible in
    • make little impression on the people of today, for they are
    • relations between numbers than these that find expression in
    • made a deep impression on him. As we go back in the history
  • Title: Astronomy Course: Lecture VII
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    • knowledge is made up of the sense-impressions we receive and
    • sense-impressions in our inner mental life. Rightly and
    • what lives and works in this realm will find expression
    • eye, one of the organs giving us impressions of the outer
    • world, — sense-impressions and also what gives them
    • form and contour. These impressions, received through the
    • makes a similar impression? We find it in the process of
    • into what finds expression in this most sensitive of
    • by no means easy to express in mathematical form.) In a
  • Title: Astronomy Course: Lecture VIII
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    • reasoned interpretation of these sense-impression.
    • you will allow the expression — learned from the time
    • expression, while with the comets something contrary comes
    • quantitative expression of something qualitative — the
    • force of pressure occurs as regards ponderable
  • Title: Astronomy Course: Lecture IX
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    • we express this
    • expressed in some other way), we always obtain corresponding
    • of precisely such a character as is expressed by the equation
    • the connection of what comes to expression in the head with
    • what comes to expression in the metabolic system. It is
    • exactly the same as what is expressed in the relationship
  • Title: Astronomy Course: Lecture X
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    • inner space of the tubular bone, this compressed inner space,
    • way, it comes to expression most clearly in the bones; but in
    • have something, — if I may so express myself, —
    • something is expressed of the celestial sphere, and that
    • order. (It has nothing to do with the expression
  • Title: Astronomy Course: Lecture XI
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    • more compressed, but the appearance is still that of a loop,
    • account that in man's organized (if I may so express it)
    • itself — to Nature. Try to express in equations, this
  • Title: Astronomy Course: Lecture XII
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    • expression in the movement of celestial bodies. We want to
    • condensed and pressed together, whilst in the pair of ribs
    • compressed and the space lessoned in the vertebra.
    • express it — is enhanced by Venus and Mercury. As
    • to expression something that bears directly, not indirectly,
    • Mercury will somehow find expression in what in man too is
    • finds expression in the path and movement of the Sun, to all
    • in perspective (for here again we must express it with great
  • Title: Astronomy Course: Lecture XIII
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    • they were trying to express in their cosmic system.
    • ideas — from sense-impressions.
  • Title: Astronomy Course: Lecture XIV
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    • express myself with caution, as you see. We have no right to
    • imagine that they find expression. Form and formation of the
    • expression in that the plant gradually falls into
    • figure, but this symbolic figure, tends to express more
  • Title: Astronomy Course: Lecture XV
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    • Sun and Moon and Earth, finding expression in some way in man
    • Cassini curve. This is in fact only another way of expressing
    • passing impression): If this be so, the human organization is
    • comes to expression approximately — if you go into the inner
    • the reality, but that I ought to express it quite
  • Title: Astronomy Course: Lecture XVI
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    • express myself with caution — any criterion to tell
    • expression in his immediate experience, man has emancipated
    • surface of the Earth, finding its symptomatic expression in
    • of time, if I may so express it. We put ourselves into the
    • process finding its characteristic expression in curves that
  • Title: Astronomy Course: Lecture XVIII
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    • suctional. Positive matter exerts pressure, negative suction.
    • of Earth and Sun. If I press here with my finger, there will
    • arise over this surface the force or pressure whereby the
    • ponderable matter presses against me. The counter-pressure
    • Imagine a surface here pressing against the human being,
    • — or against which he is pressing. Here you already
    • ponderable pressure from without inward and of the
    • which gives you the conscious sensation of pressure.
    • express what confronts us in the planetary system by means of
    • finds expression in that we set the cathode on the one hand,
    • would not find it so very difficult to press forward to
    • express the wish that all these things, which I can only
    • end Sun, — the same contrast which finds expression in
  • Title: Lecture: Man's Fall and Redemption
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    • to form the human being artistically. The expression that Plato used
    • by his own forelock. What is the meaning of the expression “the
    • the intellectual forces, that have fallen — if I may express it
  • Title: Lecture: Man's Fall and Redemption
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    • to form the human being artistically. The expression that Plato used
    • by his own forelock. What is the meaning of the expression “the
    • the intellectual forces, that have fallen — if I may express it
  • Title: Lecture: Calendar of the Soul
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    • physical human kingdom, everything that makes an impression upon the
    • the night, is wonderfully expressed in the Easter festival, which is
    • ex<