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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • in our sense — as once Lucifer appeared in human form in China, as
    • which can very well be used by Ahriman in the sense I have indicated.
    • Luciferic Gnosis. But the grasp of the Gospel in this old sense is not
    • revelation; the time of revelations in the old sense is over. We need
  • Title: Lecture: The Ahrimanic Deception
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    • in our sense — as once Lucifer appeared in human form in China, as
    • which can very well be used by Ahriman in the sense I have indicated.
    • Luciferic Gnosis. But the grasp of the Gospel in this old sense is not
    • revelation; the time of revelations in the old sense is over. We need
  • Title: Lecture: The Alphabet
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    • printed material can take it in the fullest sense as containing what
  • Title: Lecture: The Alphabet
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    • printed material can take it in the fullest sense as containing what
  • Title: Lecture: Anthroposophy and Christianity
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    • different field from the external sense-perceptible field covered by
    • science in the sense that any unprejudiced person trained in natural
    • upon anything perceptible to external senses, but rather upon
    • of the senses ebbs away. Then we lose consciousness. In concentration,
    • as in sleep, our senses must be wholly shut off from all impressions
    • purely inner consciousness. From then on, he can make sense of a
    • learn to make sense of the statement, “You are experiencing yourself
    • senses. Objections that we might easily be deceiving ourselves, that
    • senses, a world where spiritual actualities and beings surround us.
    • of his awakening spiritual senses, just as he finds his way into his
    • physical surroundings with the help of his external senses.
    • of the senses to calculate the course of the stars and the particular
    • prophets in the old sense will simply be laughed at. Spiritual science
    • thing? We get a sense of why he said it when we see in reading Plato,
    • to leave the world of the senses and gain entry into the world of the
    • he returned forty crowns instead of thirty, we're talking nonsense,
    • sense of belonging toward the Christ-Sun as the center of our
    • science knows that we can trust our sense for truth. Through the
  • Title: Lecture: Anthroposophy and Christianity
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    • different field from the external sense-perceptible field covered by
    • science in the sense that any unprejudiced person trained in natural
    • upon anything perceptible to external senses, but rather upon
    • of the senses ebbs away. Then we lose consciousness. In concentration,
    • as in sleep, our senses must be wholly shut off from all impressions
    • purely inner consciousness. From then on, he can make sense of a
    • learn to make sense of the statement, “You are experiencing yourself
    • senses. Objections that we might easily be deceiving ourselves, that
    • senses, a world where spiritual actualities and beings surround us.
    • of his awakening spiritual senses, just as he finds his way into his
    • physical surroundings with the help of his external senses.
    • of the senses to calculate the course of the stars and the particular
    • prophets in the old sense will simply be laughed at. Spiritual science
    • thing? We get a sense of why he said it when we see in reading Plato,
    • to leave the world of the senses and gain entry into the world of the
    • he returned forty crowns instead of thirty, we're talking nonsense,
    • sense of belonging toward the Christ-Sun as the center of our
    • science knows that we can trust our sense for truth. Through the
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • knowledge of the physical world acquired? By using the senses and
    • sense. I do not mean the super-sensible world, but something else.
    • the senses!” If this has been experienced, also the following may be
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • knowledge of the physical world acquired? By using the senses and
    • sense. I do not mean the super-sensible world, but something else.
    • the senses!” If this has been experienced, also the following may be
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • the Anthroposophical Society in the narrower sense, and we should take
    • sense, as the last thousand years before the Christian era. Let us
    • then comes the form which consists of the organs of the senses; this
    • substances of which, for instance, our sense organs are woven, and the
    • the senses, the finer and the coarser elements, he understands thereby
    • sphere of the soul: the soul-nature remains in a sense undisturbed by
    • sense we may call Sankhya philosophy. Then read what is there said
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • itself, in a certain sense, be penetrated by the knowledge and ideas
    • of Manas in the sense of the Sankhya philosophy, we are not speaking
    • of quite the same thing as when we speak of it in the sense of
    • Spirit-Self; but we cannot actually do so in the sense of Sankhya
    • In this case we first start with man in the world of sense, living in
    • way that he realises his surroundings by means of his senses; and
    • him. Man realises the surrounding world by means of his senses and he
    • works upon it, in a physical sense, by means of his organs of touch.
    • man realise the surrounding world by means of his senses? Well, with
    • smell we sense perfumes; with our organs of taste we receive
    • taste-impressions. Each separate sense is a means of realising a
    • being which we call senses; through them we open ourselves to the
    • surrounding world; but through each separate sense we approach a
    • holds together these different provinces to which our senses incline.
    • feel, we apply what is perceived by the one sense to the others. We
    • which we realise as a sense of warmth — more delicately sensitive
    • separate senses together, and makes out of the separate sense-fields
    • colour; we unite the separate sense-impressions inwardly into one
    • collective sense which does not belong to the department of any one
    • sense alone, but lives in our inner being and fills us with a sense of
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • all its forces to acquire a conception of the world in the sense just
    • contains the regular forces of the senses, the body which is called
    • regulating the senses, in a third that which pertains to the inner
    • senses, in a fourth Ahamkara. Or, in our own language, we may say that
    • sense of the words, had brought Manas to expression within him, who
    • senses-bearer. One would have said: That is a Manas-bearer, he is a
    • through the senses and by what reason teaches through the brain, but
    • through his senses and reflected upon it afterwards with the intellect
    • the first who contemplated the world through his senses and by means
    • sense as those secret forces within him which can raise him up to
    • we ourselves today, ensnared as we are in the sense-world, and this
    • forces of the sense-organs, or Ahamkara and Manas, but the chief thing
    • world, shuts the door of the senses, shuts out all that reason and
    • to that which he can dimly sense as the highest, and by the strength
    • physical body, it is connected with the senses, with Manas, Ahamkara,
    • away at the preceding stages. In the sense of the foregoing, what is
    • and I perceive how Thy glow warms the universe which I can dimly sense
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • collective evolution of man on earth, agitating sense of propagandism;
    • which he had to find in the Pauline sense: “Not I, but Christ in
    • part, therefore, in this sense does the Mystery of Golgotha play in
    • have the first age — which, in a sense, as regards certain
    • him with the assistance of his senses and of the understanding
    • our senses and the understanding bound up with the brain was only one
    • in a sense, an inverted plant. All that you have learnt must be
    • sense, as aroused to anger about this, or that, and so on. Thus would
    • sense of its relation to Rajas. If you feel the throbbing of many a
    • form that Sankhya philosophy is mostly concerned; in a sense it leaves
    • this same sense the soul, when it is in the condition not only of
    • lead to initiation, it must lead in the sense of the old Yoga to a
    • substance. But considering the matter in our own sense, we have the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • is in a certain sense public. Not that there is no longer any occult
    • his powers of understanding and his sense-realisations. But in olden
    • hearing? If the whole body were a sense of hearing, where would be the
    • has himself accomplished by his actions in this world of sense; and
    • the senses that he no longer thirsts for reincarnation, that he has
    • this sense-world. Thus it is the issuing forth from this maya, the
    • what we know as Western revelation. In the Pauline sense, we too speak
    • grasp of this formula, down to the words of Goethe: “The senses
    • thought as a Christian, even in that very formula: “The senses do
    • Thus Orientalism, if we consider it aright, is in a certain sense
    • Adam, he who may be described as Adam in the sense of my
    • the first time in a human body in the strictest sense of the words, it
    • highest sense to look humbly and truthfully into our own selves and
  • Title: Lecture: The Bible and Wisdom
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    • undervalue in any sense the standpoint of many modern thinking men who feel
    • sense entirely egoistical and by no means without danger for spiritual
    • more limited, philosophical sense, but also in spheres of definitely
    • exactly the same in regard to research in the region of senselife, where
    • nature, the passion of sense. The plant has no self-consciousness; it has no
    • spiritual sense at a man of the far distant future. He will develop, he will
    • which is the expression of his desires of senses. The blossoms in their
    • maintains a sense of absolute certainty in his perception of reality, then
    • spiritual world is quite different from that of the sense world. The
    • he would describe what he finds in the sense world — simply has no
    • — what comes before him? In a certain sense the spiritual investigator
    • the descendant of the Gods in the same sense as we speak of the child being
    • personal knowledge. Their knowledge does not transcend sense-cognition,
    • Euclid he will recognise his teachings to be true. In the same sense a man who
    • in the Bible has a figurative sense; that it is a garment woven around
    • ambiguity, but in a certain sense literal interpretation of what is said in
    • in a real sense. An important task of Spiritual Science is to restore the
  • Title: Lecture: The Bible and Wisdom
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    • undervalue in any sense the standpoint of many modern thinking men who feel
    • sense entirely egoistical and by no means without danger for spiritual
    • more limited, philosophical sense, but also in spheres of definitely
    • exactly the same in regard to research in the region of senselife, where
    • nature, the passion of sense. The plant has no self-consciousness; it has no
    • spiritual sense at a man of the far distant future. He will develop, he will
    • which is the expression of his desires of senses. The blossoms in their
    • maintains a sense of absolute certainty in his perception of reality, then
    • spiritual world is quite different from that of the sense world. The
    • he would describe what he finds in the sense world — simply has no
    • — what comes before him? In a certain sense the spiritual investigator
    • the descendant of the Gods in the same sense as we speak of the child being
    • personal knowledge. Their knowledge does not transcend sense-cognition,
    • Euclid he will recognise his teachings to be true. In the same sense a man who
    • in the Bible has a figurative sense; that it is a garment woven around
    • ambiguity, but in a certain sense literal interpretation of what is said in
    • in a real sense. An important task of Spiritual Science is to restore the
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • differentiations, is an organism in the same sense as the solid organism,
    • in it, in a very special sense, the Chemical Ether which streams in
    • 'fluid' in a certain sense. And as well as the fluid organism we have
    • body in a still deeper sense through the knowledge of being within it
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • the real sense — we saw that this must be regarded as only one of
    • speak, still dark light, in the sense that the seed of a plant is not
    • tone and, in a certain sense, even the source of light. This is
    • in the chemical sense. For tone works in the chemical sense by
    • should not be man in the true sense. Because the universe dies in us,
    • becomes in itself a source of morality in the higher sense. But what
    • sphere of the moral in the universal sense. — All the ideas we
    • the universe in the sense of the Copernican system — this is
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • we Man in the truest sense. Consider too, how everything that
    • sense.
    • more. Our thoughts are pictures in this same sense.
    • lived through in the real sense between death and a new birth, and
    • in a certain sense, during the life between birth and death.
    • man is a threefold being: as nerve-and-sense man he is the bearer of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The war could be interpreted, in this sense, to be inevitable because
    • sleep-like state. He has not yet perceived with his senses what is
    • physical body. For this reason man overcomes his sense of national
    • terrible of all wars. In a certain sense, this war is the karma of
    • co-exist in the same geographic area and share a sense of commonalty
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • The war could be interpreted, in this sense, to be inevitable because
    • sleep-like state. He has not yet perceived with his senses what is
    • physical body. For this reason man overcomes his sense of national
    • terrible of all wars. In a certain sense, this war is the karma of
    • co-exist in the same geographic area and share a sense of commonalty
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • physical world of sense, but that the ego was the last member of his
    • same sense as what has happened since the bestowal of the ego
    • There are beings who obviously have no ego in the human sense, namely,
    • real sense, was the sinner? Not man as an ego-endowed being. Through
    • this deed. In what sense under its influence? The consequence of the
    • being to bring forth another of his kind in the fullest sense. This
    • sense — for nobody is clever because he has a clever father but
    • continuous impulse which in the very truest sense must be designated
    • being able to speak in the ordinary sense of moral wrong on our part,
    • for which we cannot in the full sense be held responsible.
    • not guilty in the real sense, must be counterbalanced by the
    • sense. The ego is unfree because it is ensnared in the toils of anger,
    • ordinary sense.
    • must stream towards him a reality in every sense as ‘personal’
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • deteriorated. That is the Atonement, that is what in the true sense is
    • way to Christ, then we help Christianity forward in the sense of
    • will be for men when they can bear more and more in this sense: for
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • physical world of sense, but that the ego was the last member of his
    • same sense as what has happened since the bestowal of the ego
    • There are beings who obviously have no ego in the human sense, namely,
    • real sense, was the sinner? Not man as an ego-endowed being. Through
    • this deed. In what sense under its influence? The consequence of the
    • being to bring forth another of his kind in the fullest sense. This
    • sense — for nobody is clever because he has a clever father but
    • continuous impulse which in the very truest sense must be designated
    • being able to speak in the ordinary sense of moral wrong on our part,
    • for which we cannot in the full sense be held responsible.
    • not guilty in the real sense, must be counterbalanced by the
    • sense. The ego is unfree because it is ensnared in the toils of anger,
    • ordinary sense.
    • must stream towards him a reality in every sense as ‘personal’
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • deteriorated. That is the Atonement, that is what in the true sense is
    • way to Christ, then we help Christianity forward in the sense of
    • will be for men when they can bear more and more in this sense: for
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • confronts us in a very real sense to come to complete clarity upon
    • You see in a certain sense there now exists an intimate relationship
    • not be complete if he should not anticipate in a certain sense that
    • of himself now when he speaks in the sense of spiritual science? He
    • higher beings of a Luciferic sort — possessed in the best sense of
    • regard this Being as microcosmic in the sense which applies to the
    • Christ Being is a Being Who in a certain sense is like the human being,
    • lead man out beyond himself in a certain sense.
    • only microcosmic principles, will in a certain sense lead man out
    • sense haughty; will teach him that he might become something
    • This is a remarkable passage in the occult sense. It does not in any
    • understand the Christ evolution within the earth, because in a sense
    • Christ, and who elevate it, in the sense of increased wisdom, to
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • confronts us in a very real sense to come to complete clarity upon
    • You see in a certain sense there now exists an intimate relationship
    • not be complete if he should not anticipate in a certain sense that
    • of himself now when he speaks in the sense of spiritual science? He
    • higher beings of a Luciferic sort — possessed in the best sense of
    • regard this Being as microcosmic in the sense which applies to the
    • Christ Being is a Being Who in a certain sense is like the human being,
    • lead man out beyond himself in a certain sense.
    • only microcosmic principles, will in a certain sense lead man out
    • sense haughty; will teach him that he might become something
    • This is a remarkable passage in the occult sense. It does not in any
    • understand the Christ evolution within the earth, because in a sense
    • Christ, and who elevate it, in the sense of increased wisdom, to
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • distinct" of the world of the senses — is like a transformation, as
    • But the higher development of the soul, in the true sense, begins only
    • thinks — "Oh, that is all nonsense! Such things are only illusions!"
    • because we inwardly sense, to a greater or less degree, that the human
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • distinct" of the world of the senses — is like a transformation, as
    • But the higher development of the soul, in the true sense, begins only
    • thinks — "Oh, that is all nonsense! Such things are only illusions!"
    • because we inwardly sense, to a greater or less degree, that the human
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • occultism would make as much sense as to distinguish between Eastern
    • nonsense in regard to Christianity. Concerning the various religions
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • stories is identical. This sense of “togetherness” with the
    • “above” and the “below” — in this sense, that
    • that the Atlantean would in any sense have denied the existence of the
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • and feelings. They were in his power, in the sense that his influence
    • of sense, the very way in which the external facts present themselves
    • ruins. A materialist who speaks in this sense will certainly be ready
    • certain sense it is true to say that they are courageous because after
    • reached which must now be understood in a new sense, and in full
    • sense, the Deeds of the Exusiai, of the Spirits of Form! When man
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • languages. Scholars then proceeded to give senseless explanations of
    • waits in that external sense. People will then learn to understand the
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • become. In a general sense, progress of this kind is certainly to be
    • others. In this sense I ask you to pay attention to a difference that
    • been a theosophist in the modern sense, for what I am going to refer
  • Title: Lecture: The Mission of the Earth
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    • sense, we also realise that it is not possible to speak forthwith
    • be senseless to inquire about the “ultimate goal” for we
    • something which in a certain sense was known, and at the same time
    • only what is to be perceived by means of the ordinary senses.
    • something that is not present in the world of sense. And so, before
    • Supersensible in the phenomena presented to the senses. The wonder
    • to the eyes of sense. They said to themselves: “What I there
    • the world of sense the philosophers perceived no super-sensible forces.
    • than the actual phenomena of the sense-world. In other words:
    • sense-existence. It is as though the soul were to say: “I discern
    • as a being who comes into the world of the senses from a super-sensible
    • world and finds that the things of the sense-world do not tally with
    • when the form in which the things of sense are made manifest, can only
    • outside, impressions come from him to our senses and intellect; with
    • Supersensible — for neither the operations of the senses nor of
    • the world of sense we can be set free from, can pass out beyond
    • human soul by way of the intellect and the senses, ray into physical
    • spiritual world and present the outer world to him as a sense-world,
    • wonder at the things of the world of sense to arise in man, compelling
    • true sense, love. In the age of materialism it is exceedingly
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  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • changed in the sense that it is possible now for every single soul to
    • These things are still regarded as nonsense, but the time is not far
  • Title: Lecture: Consciousness, Memory, Karma
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    • sleep and must make use of the senses, that is to say, of the
    • other than the senses, is obvious; for in this everyday, waking
    • Or rather, in the sense of Spiritual Science it would be better,
    • “consciousness” per se in ordinary sense-existence —
    • something that is not, in the same sense as thinking, feeling and
    • the air, for one thing. Even in the physical sense, the whole of our
    • who performs them in the sense that his memory-pictures belong to him,
    • The consequence of this is that actions remain in a certain sense
    • In what sense may we speak of a strong moral impulse in the principles
    • the physical body. In this sense, earthly man is a threefold being,
    • karma. Without these principles he is not, in the real sense, an
  • Title: Lecture: Form-creating Forces
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    • evolution. Not only man, but in a certain sense all the Beings of the
    • they no longer function, in the primary sense, as “Spirits of
    • a sense, the Spirits of Form leave man greater freedom as they
    • the culmination and, in a sense, the close of the ancient Mysteries,
    • certain sense the Buddha forms an exception. We must reach the
    • casting all sense of truth to the winds to compare the experience of
  • Title: Lecture: Lecture 2
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    • would have appeared, although then it was not material in our sense
    • light-aura. What one would have sensed as a light-principle, one would
    • world from morning to evening by means of his senses. Through his
    • sense-activity he continually receives impressions of sight, hearing,
    • etc. But at night this sense-world sinks into an ocean of
  • Title: Lecture: Lecture 3
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    • sense-perceptions. By night he was the companion of the divine
    • form, what he only sensed by day — the spirits that live in all things.
  • Title: Lecture: Lecture 4
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    • we perceive with the physical senses is a result of what is spiritual.
    • initiation, could in a certain sense be reawakened. The consciousness
  • Title: Lecture: Lecture 5
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    • Could one have penetrated this with a feeling-sense, it would have
    • like plants in the modern sense. They were cloud-masses in
    • mother earth. As in a cruder sense the child of today is cherished and
  • Title: Lecture: Lecture 7
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    • evolution in a still broader sense. Those who are too strongly
    • nonsense from the contemporary point of view. They may say this, but
    • comprehensive sense-organ. When the moon withdrew, this transformation
    • spiritual sense than were the other Greeks. Thus, the centaur was once
  • Title: Lecture: Lecture 8
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    • This is not meant in a moral sense, but points to the lowest stage in
    • “Male and female created he them.” This has no sense in
    • way for real seeing is a symbol in the occult sense. A symbol is a
  • Title: Lecture: Lecture 9
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    • that the things of sense were untrue, were Maya, and that the physical
    • world of the senses was the
    • was nothing but illusion, for to him the true was not what his senses
    • judgment to assert that law, in this sense, existed earlier. It is
    • nonsense to speak of oriental lawgivers, such as Hammurabi. There were
  • Title: Lecture: Lecture 10
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    • man who, with all his thoughts and all his senses, felt himself
    • Christ. All other initiates were in a certain sense forerunners of the
    • Christ-spirit again united himself in the full sense with the earth.
  • Title: Lecture: Lecture 11
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    • When in his daily life man lets the impressions of the senses work
    • plane. If we let this work upon our souls, we sense what happened with
  • Title: Lecture: Lecture 12
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    • study the character of our own time in the same sense in which we have
    • world-existence. We need only think of the deep sense in which, for
    • had experienced. There was no sense in saying that between birth and
    • those days there would have been no sense in giving a single man a
    • sayings take on light and meaning when one senses the spiritual
  • Title: Lecture: The Etherisation of the Blood
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    • that in his present physical existence man is, in a certain sense,
    • purely external way, for we know that we can wake in the occult sense
    • an awakening of our spiritual senses. In the night, of course, we are
    • man actually sleeps by day, that is to say he is not in the real sense
    • these dreams in the usual sense, dreams which permeate
    • with undimmed senses they will know that there is an etheric body that
    • refers to it in the same sense; he has written two very interesting
  • Title: Lecture: The Etherisation of the Blood
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    • that in his present physical existence man is, in a certain sense,
    • purely external way, for we know that we can wake in the occult sense
    • an awakening of our spiritual senses. In the night, of course, we are
    • man actually sleeps by day, that is to say he is not in the real sense
    • these dreams in the usual sense, dreams which permeate
    • with undimmed senses they will know that there is an etheric body that
    • refers to it in the same sense; he has written two very interesting
  • Title: Evil and the Future of Man
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    • course be talking nonsense, though it cannot he disputed that the
  • Title: Evil and the Future of Man
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    • course be talking nonsense, though it cannot he disputed that the
  • Title: Lecture: Facing Karma
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    • as knowledge in the ordinary sense. It is rather something that grows in our
    • science, but that it also offers in an eminent sense a path toward self-
    • suffering would not have come to him if he had already acquired a sense of
  • Title: Lecture: Facing Karma
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    • as knowledge in the ordinary sense. It is rather something that grows in our
    • science, but that it also offers in an eminent sense a path toward self-
    • suffering would not have come to him if he had already acquired a sense of
  • Title: Lecture: The Four Sacrifices of Christ
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    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • life. If the same degree of selfishness could take over our senses, it would
    • be a great misfortune because our senses now work in our bodies in a
    • the other senses. Let us assume that our eyes were self-seeking. What
    • same with the other senses.
    • In our senses unselfishness reigns, but they would never have reached
    • impression — and it would have been the same with the other senses
    • quieting and harmonizing of our senses so that today we can use them
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I am so placed in the world that I can look at it around me, my senses being
    • realize that it is not ourselves, but Christ within our senses Who enables
    • most comprehensive sense, that we say, “Not I, but Christ in me.”
    • human ego or I. In the Lemurian age the sense organs would have
    • can come to true unselfishness. The senses have said, “Not I, but
    • aesthetic sense. Every experience with this person, whether of teaching
    • the human sense, life and psychic organs unselfish. It is now man's task
  • Title: Lecture: The Four Sacrifices of Christ
    Matching lines:
    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • life. If the same degree of selfishness could take over our senses, it would
    • be a great misfortune because our senses now work in our bodies in a
    • the other senses. Let us assume that our eyes were self-seeking. What
    • same with the other senses.
    • In our senses unselfishness reigns, but they would never have reached
    • impression — and it would have been the same with the other senses
    • quieting and harmonizing of our senses so that today we can use them
    • the selfish senses in man. That was the first step leading to the Mystery of
    • I am so placed in the world that I can look at it around me, my senses being
    • realize that it is not ourselves, but Christ within our senses Who enables
    • most comprehensive sense, that we say, “Not I, but Christ in me.”
    • human ego or I. In the Lemurian age the sense organs would have
    • can come to true unselfishness. The senses have said, “Not I, but
    • aesthetic sense. Every experience with this person, whether of teaching
    • the human sense, life and psychic organs unselfish. It is now man's task
  • Title: Good Fortune Its Reality and Its Semblance
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    • matter can take it in the fullest sense as that which Anthroposophy has to
    • we might say in a certain sense: We see quite clearly that the beings we
    • he is unhappy in the deepest sense of the word, yet there is no occasion for
    • sense what establishes contact between him and the world. Hence there is
    • knowledge when it is taken in a certain higher sense, signifies at the very
    • earth-life by another — must not be accepted in the sense of a merely
    • causing us to live in the sense of this law. And this law is only vindicated
    • intended this, I willed it, I used my good sense, my wisdom, in such a way
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • in the sense of something that comes upon one unexpectedly, it is not
  • Title: Good Fortune Its Reality and Its Semblance
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    • matter can take it in the fullest sense as that which Anthroposophy has to
    • we might say in a certain sense: We see quite clearly that the beings we
    • he is unhappy in the deepest sense of the word, yet there is no occasion for
    • sense what establishes contact between him and the world. Hence there is
    • knowledge when it is taken in a certain higher sense, signifies at the very
    • earth-life by another — must not be accepted in the sense of a merely
    • causing us to live in the sense of this law. And this law is only vindicated
    • intended this, I willed it, I used my good sense, my wisdom, in such a way
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • in the sense of something that comes upon one unexpectedly, it is not
  • Title: The Human Heart
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    • on in his environment. Later on it is only in the sense organs that
    • we have a process imitating in a certain sense what is going on in the
    • senses. But this restriction of the imitative principle to the
    • the senses are during the rest of human life. The child is still in
    • behave no longer like a sense organ but to assimilate something in the
    • observed by anyone with an unbiased sense of truth. But they are
    • characterized by all that we see with the senses and understand with
    • of the senses. Then, other structures slip into the breathing
    • first place that every single organ bears within it, in a sense, an
    • The heart is an exception, in a certain sense. Here, too, an astral
    • sense. And while you have an astral formation around the etheric and
  • Title: The Human Heart
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    • on in his environment. Later on it is only in the sense organs that
    • we have a process imitating in a certain sense what is going on in the
    • senses. But this restriction of the imitative principle to the
    • the senses are during the rest of human life. The child is still in
    • behave no longer like a sense organ but to assimilate something in the
    • observed by anyone with an unbiased sense of truth. But they are
    • characterized by all that we see with the senses and understand with
    • of the senses. Then, other structures slip into the breathing
    • first place that every single organ bears within it, in a sense, an
    • The heart is an exception, in a certain sense. Here, too, an astral
    • sense. And while you have an astral formation around the etheric and
  • Title: Human Life in the Light of Spiritual Science
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    • He cannot be content with what he sees through his senses or what he must
    • sense has this soul life within the outer physical world? A perfectly
    • a certain sense those who are conscious of the riddles presented by life in
    • speak of human life. It may be said that natural science has in a sense
    • means of the senses alone, and of the intellect bound fast to the senses.
    • he appears to the senses, and to the intellect guided by those senses, and
    • senses, the physical external man, there exists a super-physical man,
    • active and alive within the man of the senses and alone capable of
    • preventing the sense man from becoming a decaying corpse at any moment. For
    • appears to outer sense observation. But for this sensible observation, what
    • disappeared within the plant world, in a certain sense, returning to the
    • in a certain sense with the alternations in human experience brought about
    • evolution of the earth to what sense perception beholds in earth life. But
    • in the world of sense. It is the special evolutionary task of the earth
    • region which still reveals itself through the senses. It is a super-sensible
    • and spiritual forces into which we grow even as through our senses we
    • grow into the world of sense. But in the act of learning to know the spiritual
    • Fidei, as soon as we understand this concept in the correct sense of the
    • the sense world, but it does perceive what has occurred in the spiritual
    • Events perceptible by the senses, can as such, when they cannot enter
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • He cannot be content with what he sees through his senses or what he must
    • sense has this soul life within the outer physical world? A perfectly
    • a certain sense those who are conscious of the riddles presented by life in
    • speak of human life. It may be said that natural science has in a sense
    • means of the senses alone, and of the intellect bound fast to the senses.
    • he appears to the senses, and to the intellect guided by those senses, and
    • senses, the physical external man, there exists a super-physical man,
    • active and alive within the man of the senses and alone capable of
    • preventing the sense man from becoming a decaying corpse at any moment. For
    • appears to outer sense observation. But for this sensible observation, what
    • disappeared within the plant world, in a certain sense, returning to the
    • in a certain sense with the alternations in human experience brought about
    • evolution of the earth to what sense perception beholds in earth life. But
    • in the world of sense. It is the special evolutionary task of the earth
    • region which still reveals itself through the senses. It is a super-sensible
    • and spiritual forces into which we grow even as through our senses we
    • grow into the world of sense. But in the act of learning to know the spiritual
    • Fidei, as soon as we understand this concept in the correct sense of the
    • the sense world, but it does perceive what has occurred in the spiritual
    • Events perceptible by the senses, can as such, when they cannot enter
  • Title: The Inner Development of Man
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    • any respect whatever, nor neglect his daily duties in any sense, nor
    • closely acquainted with his pupil, not in the ordinary sense of the
    • word but in a spiritual sense. While the occult teacher need not know
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • as a fact in the literal sense of the word. Even in this area a birth
    • negates itself in a sense in like manner as the snake that curls up
    • to which you can surrender yourself so that you can sense how a given
    • or one who is prone to senseless judgment or apt to fall prey to any
    • a person of common sense wire only devotes himself to disciplined
    • superstition in the world of sense reality, it soon tends to be
    • corrected by sense reality itself. If, however, a person does not
    • person must be able to tear himself away from all sense impressions,
    • from what flows into him through his eyes, ears and his sense of touch.
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • world, one must have sense organs for this soul world just as one has
    • sense organs for the material world. Like the body, which possesses
    • are called chakrams in esoteric language. These are the sense organs
    • All this must be taken in the sense of broad outlines. They are
    • needs personal instruction should be understood in the sense that
  • Title: The Inner Development of Man
    Matching lines:
    • any respect whatever, nor neglect his daily duties in any sense, nor
    • closely acquainted with his pupil, not in the ordinary sense of the
    • word but in a spiritual sense. While the occult teacher need not know
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • as a fact in the literal sense of the word. Even in this area a birth
    • negates itself in a sense in like manner as the snake that curls up
    • to which you can surrender yourself so that you can sense how a given
    • or one who is prone to senseless judgment or apt to fall prey to any
    • a person of common sense wire only devotes himself to disciplined
    • superstition in the world of sense reality, it soon tends to be
    • corrected by sense reality itself. If, however, a person does not
    • person must be able to tear himself away from all sense impressions,
    • from what flows into him through his eyes, ears and his sense of touch.
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • world, one must have sense organs for this soul world just as one has
    • sense organs for the material world. Like the body, which possesses
    • are called chakrams in esoteric language. These are the sense organs
    • All this must be taken in the sense of broad outlines. They are
    • needs personal instruction should be understood in the sense that
  • Title: The Invisible Man Within Us
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    • preearthly life. In a certain sense it is then sent down as spiritual
    • In a certain sense, then,
    • In a certain sense, then,
    • us, a stream that flows directly from the ego into the nerve-sense
    • most of the sense organs are concentrated, but I should actually draw
    • this stream in such a way that it spreads out over the skin-senses,
    • pathways, proceeding from the senses, a delicate death process
    • pathways up to the senses. Thus when we examine the human being as we
    • senses, and therefore also into the skin, and encounters the other
    • nerve-sense process, where the ego takes hold of the physical
    • death process is the nerve-sense process, and a weakened process of
    • that too much activity is developed from the nerve-sense
    • say that, in a certain sense, what lies above the physical in the
    • nerve-sense activity, which goes through the whole body, stimulates
    • of the breakdown system, the nerve-sense system, is insufficient to
    • a significant extent. In a certain sense they already approach the
    • sense, for what anthroposophy is striving to realize for the health
    • similar to that of the nerve-sense system: A. The ether
    • centripetally active [force] — of the nerve-sense
  • Title: The Invisible Man Within Us
    Matching lines:
    • preearthly life. In a certain sense it is then sent down as spiritual
    • In a certain sense, then,
    • In a certain sense, then,
    • us, a stream that flows directly from the ego into the nerve-sense
    • most of the sense organs are concentrated, but I should actually draw
    • this stream in such a way that it spreads out over the skin-senses,
    • pathways, proceeding from the senses, a delicate death process
    • pathways up to the senses. Thus when we examine the human being as we
    • senses, and therefore also into the skin, and encounters the other
    • nerve-sense process, where the ego takes hold of the physical
    • death process is the nerve-sense process, and a weakened process of
    • that too much activity is developed from the nerve-sense
    • say that, in a certain sense, what lies above the physical in the
    • nerve-sense activity, which goes through the whole body, stimulates
    • of the breakdown system, the nerve-sense system, is insufficient to
    • a significant extent. In a certain sense they already approach the
    • sense, for what anthroposophy is striving to realize for the health
    • similar to that of the nerve-sense system: A. The ether
    • centripetally active [force] — of the nerve-sense
  • Title: Isis and Madonna
    Matching lines:
    • a spiritual realm behind the reality of the senses. Faust must
    • always around us, but which with the eyes of the senses we see as
    • senses, just as in the mountains metal is born out of the mother-ore.
    • passion for the ordinary world of the senses. The soul must be
    • provide food for the senses and which hold the understanding captive
    • and is no longer turned towards the physical world of the senses,
    • accordance with the senses. Spiritual science does not condemn as
    • repeatedly been drawn to how, in the sense of spiritual science we
    • the sense world, but he can be purified and cleansed, can raise
    • himself to a perception free of the senses, thereby regaining the
    • founded on divine spirituality; for it would be senseless to seek in
    • Madonna have become in the modern sense much more in accordance with
    • sense be the key for the correct understanding of the portrayal of the
    • the senses; Osiris is ruler of the realm of the dead. Whereas the soul
    • realm perceived by the senses, the realm of Horus, and the realm into
    • Here, then, is represented in a wider sense the passage from the realm
    • the physical world of the senses, or on developing clairvoyant powers.
    • who did not withdraw like Osiris from the physical sense world but
    • dwelling within us, Isis, in a certain sense the eternal feminine who
    • that lies behind the physical world of the senses, into a time when
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • a spiritual realm behind the reality of the senses. Faust must
    • always around us, but which with the eyes of the senses we see as
    • senses, just as in the mountains metal is born out of the mother-ore.
    • passion for the ordinary world of the senses. The soul must be
    • provide food for the senses and which hold the understanding captive
    • and is no longer turned towards the physical world of the senses,
    • accordance with the senses. Spiritual science does not condemn as
    • repeatedly been drawn to how, in the sense of spiritual science we
    • the sense world, but he can be purified and cleansed, can raise
    • himself to a perception free of the senses, thereby regaining the
    • founded on divine spirituality; for it would be senseless to seek in
    • Madonna have become in the modern sense much more in accordance with
    • sense be the key for the correct understanding of the portrayal of the
    • the senses; Osiris is ruler of the realm of the dead. Whereas the soul
    • realm perceived by the senses, the realm of Horus, and the realm into
    • Here, then, is represented in a wider sense the passage from the realm
    • the physical world of the senses, or on developing clairvoyant powers.
    • who did not withdraw like Osiris from the physical sense world but
    • dwelling within us, Isis, in a certain sense the eternal feminine who
    • that lies behind the physical world of the senses, into a time when
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • is completely false. In one sense, spiritual science aims to develop
    • external senses, but from the world of the spirit. Questions
    • the second. When, in this second period of life, our senses weaken,
    • their senses away from the external world and thus eventually to enter
    • by sleep, when sense impressions cease. The soul of the pupil was led
    • sense impressions. After pursuing his exercises for a long time, the
    • with the world of the senses, I do not really live within my full
    • withdrawing from the sense world and entering the spiritual world he
    • universe. In not a bad but a good sense, he was beside himself. He
    • this proud sense of self was indispensable to their experience of the
    • and dark for us. The same reasoning applies to the other senses. They
  • Title: Jesus and Christ
    Matching lines:
    • is completely false. In one sense, spiritual science aims to develop
    • external senses, but from the world of the spirit. Questions
    • the second. When, in this second period of life, our senses weaken,
    • their senses away from the external world and thus eventually to enter
    • by sleep, when sense impressions cease. The soul of the pupil was led
    • sense impressions. After pursuing his exercises for a long time, the
    • with the world of the senses, I do not really live within my full
    • withdrawing from the sense world and entering the spiritual world he
    • universe. In not a bad but a good sense, he was beside himself. He
    • this proud sense of self was indispensable to their experience of the
    • and dark for us. The same reasoning applies to the other senses. They
  • Title: Lecture: The Lord's Prayer
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    • instance makes immediately obvious how little universality and sense of
    • being on earth was not yet a physical human being in our sense of the
    • point; its reflection, the kingdom. The will is in this sense comparable with
    • So an observer, looking at the world in the sense of spiritual research,
    • one another in the sense of spiritual science by their names. An
    • from the surrounding world. The physical body, in a strict sense, is a
    • in English, signifying what one man owes another in a moral sense. Debt,
    • connected in an inner sense. Spiritual science never uses the word
  • Title: Lecture: The Lord's Prayer
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    • instance makes immediately obvious how little universality and sense of
    • being on earth was not yet a physical human being in our sense of the
    • point; its reflection, the kingdom. The will is in this sense comparable with
    • So an observer, looking at the world in the sense of spiritual research,
    • one another in the sense of spiritual science by their names. An
    • from the surrounding world. The physical body, in a strict sense, is a
    • in English, signifying what one man owes another in a moral sense. Debt,
    • connected in an inner sense. Spiritual science never uses the word
  • Title: Lecture: Love and Its Meaning in the World
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    • for humanity. Without sense-born love, nothing material comes into the
    • of love in the world, both in a particular and in a general sense.
    • Love mediated by way of the senses is the wellspring of creative
    • power, of that which is coming into being. Without sense-born love,
    • the Mystery of Golgotha, is a Christian in the truest sense. A man who
    • very deepest sense are the words of Christ concerning deeds of love:
    • real sense can become a true Christian.
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • for humanity. Without sense-born love, nothing material comes into the
    • of love in the world, both in a particular and in a general sense.
    • Love mediated by way of the senses is the wellspring of creative
    • power, of that which is coming into being. Without sense-born love,
    • the Mystery of Golgotha, is a Christian in the truest sense. A man who
    • very deepest sense are the words of Christ concerning deeds of love:
    • real sense can become a true Christian.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • our life; in a sense, we only supplement them by what accrues to us
    • which is its physical, sense-perceptible manifestation.
    • educated people, the true scholars, in the Oriental sense. No doubt
    • this remnant of an ancient wisdom no longer belongs, in the best sense
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • our life; in a sense, we only supplement them by what accrues to us
    • which is its physical, sense-perceptible manifestation.
    • educated people, the true scholars, in the Oriental sense. No doubt
    • this remnant of an ancient wisdom no longer belongs, in the best sense
  • Title: Occult Significance of Blood
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    • which man has primary access by means of his five senses does not
    • of the senses which is displayed around us, the existence of which we
    • know through the medium of our senses, and which we are able to study
    • world. Thus the occultist, looking upon this world of the senses, sees
    • of view taken by occultism, the things presented to us in the sense
    • world of sense. When once you understand this “spiritual
    • they are not to be found in the world of the senses.
    • as he is revealed to our senses in the external world as far as his
    • (The term “etheric” is not here used in the same sense as
    • as distinctly visible to the developed spiritual senses of the
    • developed his inner senses.” It is for this reason that
    • literal sense, should also be ascribed to plants; this, however, is
    • never penetrate through the exterior senses, which can never, in its
    • quaternary, and how it appears to us in the world of the senses. Take,
    • being to sense what is taking place outside it; the higher system of
    • pictures produced by the brain and the senses. Thus the blood stands
    • he senses the life of the entire cosmos. At such times the blood no
    • his whole body. At such times of suppressed consciousness he senses
    • his senses and forms ideas about them. These ideas about the external
    • the recipient as the result of sense-experience, lives and is active
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • which man has primary access by means of his five senses does not
    • of the senses which is displayed around us, the existence of which we
    • know through the medium of our senses, and which we are able to study
    • world. Thus the occultist, looking upon this world of the senses, sees
    • of view taken by occultism, the things presented to us in the sense
    • world of sense. When once you understand this “spiritual
    • they are not to be found in the world of the senses.
    • as he is revealed to our senses in the external world as far as his
    • (The term “etheric” is not here used in the same sense as
    • as distinctly visible to the developed spiritual senses of the
    • developed his inner senses.” It is for this reason that
    • literal sense, should also be ascribed to plants; this, however, is
    • never penetrate through the exterior senses, which can never, in its
    • quaternary, and how it appears to us in the world of the senses. Take,
    • being to sense what is taking place outside it; the higher system of
    • pictures produced by the brain and the senses. Thus the blood stands
    • he senses the life of the entire cosmos. At such times the blood no
    • his whole body. At such times of suppressed consciousness he senses
    • his senses and forms ideas about them. These ideas about the external
    • the recipient as the result of sense-experience, lives and is active
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
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    • same way in which we now conform ourselves to the sense-perceptions
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • same way in which we now conform ourselves to the sense-perceptions
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • system of the physical being is the nerve-sense system which is primarily
    • arms are continued inwardly. Thus we can now distinguish the nerve-sense
    • What matters is not that the nerve-sense system is only in the head. It is
    • Now both these systems, the first and the third, the nerve-sense system
    • opposite activity in the head, in the nerve-sense system, when the person
    • system intensifies so much that it extends right up to the nerve-sense
    • metabolic-limb system reaches over to the nerve-sense system. Then you
    • nerve-sense system.
    • breaks through to the nerve-sense system so that the nerves and senses
    • intensive in the nerve-sense system, and which is completely opposite to
    • the metabolic process, can in a certain sense also break through to the
    • metabolic system. Consequently an enhanced nerve-sense process takes
    • nerve-sense process should be active. Thus what belongs to the head, as it
    • illness develops out of a healthy process. If our head, with its nerve-sense
    • balance between the two opposed polar activities of the nerve-sense
    • to speak, the nerve-sense organization, which is primarily subject to the
    • nerve-sense system, which the organism through the nerve-sense system
    • the senses actually should do is supported by the remedy, which is
    • then a weak activity in the nerve-sense system is supported so that it then
    • works with the proper strength. Now if this nerve-sense activity becomes
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • system of the physical being is the nerve-sense system which is primarily
    • arms are continued inwardly. Thus we can now distinguish the nerve-sense
    • What matters is not that the nerve-sense system is only in the head. It is
    • Now both these systems, the first and the third, the nerve-sense system
    • opposite activity in the head, in the nerve-sense system, when the person
    • system intensifies so much that it extends right up to the nerve-sense
    • metabolic-limb system reaches over to the nerve-sense system. Then you
    • nerve-sense system.
    • breaks through to the nerve-sense system so that the nerves and senses
    • intensive in the nerve-sense system, and which is completely opposite to
    • the metabolic process, can in a certain sense also break through to the
    • metabolic system. Consequently an enhanced nerve-sense process takes
    • nerve-sense process should be active. Thus what belongs to the head, as it
    • illness develops out of a healthy process. If our head, with its nerve-sense
    • balance between the two opposed polar activities of the nerve-sense
    • to speak, the nerve-sense organization, which is primarily subject to the
    • nerve-sense system, which the organism through the nerve-sense system
    • the senses actually should do is supported by the remedy, which is
    • then a weak activity in the nerve-sense system is supported so that it then
    • works with the proper strength. Now if this nerve-sense activity becomes
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Practical Training In Thought
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    • objects, thus enabled him to sense the coming event preparing itself in
    • most eminent sense a practical undertaking to train one's thinking by
    • thought. Only then will our vision broaden in the sense that we do not
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • objects, thus enabled him to sense the coming event preparing itself in
    • most eminent sense a practical undertaking to train one's thinking by
    • thought. Only then will our vision broaden in the sense that we do not
    • about what extends beyond the things of the senses into the spiritual. In
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • In a certain sense as preparation this Mystery, as I have already
    • a certain sense he might also have been able to give out what he had
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • In a certain sense as preparation this Mystery, as I have already
    • a certain sense he might also have been able to give out what he had
  • Title: Lecture: Preparing for the Sixth Epoch
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    • narrower senses, associations of human beings who are known to one
    • only for the existence known to the senses and for the existence that
    • purpose of spiritual science is to prepare in this sense for the sixth
    • its true spiritual sense. We find ourselves together in working groups
    • the full sense, allowing the individual to grow out of and beyond
    • be understood in the right sense. Understood in the wrong sense it may
    • the world. If we, with our senses, behold the evil and wickedness, we
    • our senses, how can we believe in a divine world, since a divine world
    • can certainly not exhibit evil! But the senses perceive evil
    • almost word for word: Look at the world with your ordinary senses; try
    • would be absurd! Death exists. Knowledge acquired through the senses
    • we see therein only evil, wickedness, degeneration, senselessness. If
    • risen the world would be senseless, therefore Christ has risen.”
    • when I say, if Christ had not risen the world would be senseless;
    • three, or seven, or many are united in this sense in the Name of
    • sense acknowledge Christ as their Brother, are themselves sisters and
    • work in the sense of spiritual science, to that extent I know full
  • Title: Lecture: Preparing for the Sixth Epoch
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    • narrower senses, associations of human beings who are known to one
    • only for the existence known to the senses and for the existence that
    • purpose of spiritual science is to prepare in this sense for the sixth
    • its true spiritual sense. We find ourselves together in working groups
    • the full sense, allowing the individual to grow out of and beyond
    • be understood in the right sense. Understood in the wrong sense it may
    • the world. If we, with our senses, behold the evil and wickedness, we
    • our senses, how can we believe in a divine world, since a divine world
    • can certainly not exhibit evil! But the senses perceive evil
    • almost word for word: Look at the world with your ordinary senses; try
    • would be absurd! Death exists. Knowledge acquired through the senses
    • we see therein only evil, wickedness, degeneration, senselessness. If
    • risen the world would be senseless, therefore Christ has risen.”
    • when I say, if Christ had not risen the world would be senseless;
    • three, or seven, or many are united in this sense in the Name of
    • sense acknowledge Christ as their Brother, are themselves sisters and
    • work in the sense of spiritual science, to that extent I know full
  • Title: Lecture: Problems of Nutrition
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    • place in the physical sense world, is only the external aspect of
    • a sense, plants also breathe but their breathing process has a
    • utilized in a sense to direct counter-effects against what external
    • more apt he will be to develop a sense for wider horizons and he
    • matters only with common sense, he can tell from the look in a
    • restricted sense, it has little to do with the individual
  • Title: Lecture: Problems of Nutrition
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    • place in the physical sense world, is only the external aspect of
    • a sense, plants also breathe but their breathing process has a
    • utilized in a sense to direct counter-effects against what external
    • more apt he will be to develop a sense for wider horizons and he
    • matters only with common sense, he can tell from the look in a
    • restricted sense, it has little to do with the individual
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • expressed this in a certain sense very radically when he said that he had
    • Today, however, we will consider something which stood, in a sense, at the
    • sense explained in that book we are permitted to point out a spiritual
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • sun being had been lost in a sense, and must be found again. We cannot
    • may be sunk into the earth. No, in a sense, we must find the Isis legend
    • we will experience in a true sense what humankind in many of its
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • expressed this in a certain sense very radically when he said that he had
    • Today, however, we will consider something which stood, in a sense, at the
    • sense explained in that book we are permitted to point out a spiritual
    • in a Christian sense. For the Egyptians, Osiris was a kind of
    • sun being had been lost in a sense, and must be found again. We cannot
    • may be sunk into the earth. No, in a sense, we must find the Isis legend
    • we will experience in a true sense what humankind in many of its
  • Title: Self Knowledge and the Christ Experience
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    • into his capacity of intellectual thinking in its narrower sense, which
    • in the full sense of the word if I give myself over to chance. Chance has
    • myself to karma. I am only man, in the full sense of being man, if I take
    • conviction that man does not belong to the earth in the same sense as do
    • panorama of past life spread out before us. In a sense this consciousness
    • not even feel that he was man in the fullest sense. He felt that he was more a
  • Title: Self Knowledge and the Christ Experience
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    • into his capacity of intellectual thinking in its narrower sense, which
    • in the full sense of the word if I give myself over to chance. Chance has
    • myself to karma. I am only man, in the full sense of being man, if I take
    • conviction that man does not belong to the earth in the same sense as do
    • panorama of past life spread out before us. In a sense this consciousness
    • not even feel that he was man in the fullest sense. He felt that he was more a
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • to himself that it is nonsense even to think about such an action. As
    • consciousness: that in the sense of higher causes we have to do not at all
    • realize more and more that in the sense of a true view of the world the
    • sense. It is well-founded. The whole organism of the earth suffers from
    • That would be grotesque nonsense. A person finds himself in the same
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • to himself that it is nonsense even to think about such an action. As
    • consciousness: that in the sense of higher causes we have to do not at all
    • realize more and more that in the sense of a true view of the world the
    • sense. It is well-founded. The whole organism of the earth suffers from
    • That would be grotesque nonsense. A person finds himself in the same
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • The world of the senses and the world in which we work and live socially
    • forces by means of our ordinary senses nor by means of our intellect
    • bound to our ordinary senses. We perceive only what is in the realm of
    • Thus we have the sense world, super-sensible forces and subsensible
    • not eat in a physiological sense until we understand it. I told you once,
    • everything. Now it is essential for people really to develop a sense for the
    • nonsense. You can understand people saying it is pure nonsense. Why, it
    • developing ideas about a world that is not limited to the senses will also
    • will be good people in a social sense, and anti-social people will be
    • sense for super-sensible knowledge. And the realm in which super-sensible
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • The world of the senses and the world in which we work and live socially
    • forces by means of our ordinary senses nor by means of our intellect
    • bound to our ordinary senses. We perceive only what is in the realm of
    • Thus we have the sense world, super-sensible forces and subsensible
    • not eat in a physiological sense until we understand it. I told you once,
    • everything. Now it is essential for people really to develop a sense for the
    • nonsense. You can understand people saying it is pure nonsense. Why, it
    • developing ideas about a world that is not limited to the senses will also
    • will be good people in a social sense, and anti-social people will be
    • sense for super-sensible knowledge. And the realm in which super-sensible
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • presents itself to the senses, but in the total situation, when one
    • the social demands of the present. They can in a certain sense be seen
    • evolution in our time. It is simply sheer nonsense to say that the
    • anthroposophical movement is that we, in a sense, carry into the whole
    • course of time. If we try to develop a sense of the debt we owe to
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • is the archetypal phenomenon of social science in Goethe's sense. This
    • connection with the world of sense experience into the future age of
    • world of sense — this struggle which conditions all that calls forth
    • humanity with sickness and death in the broadest sense, as injurious,
    • sense we should always remember that we do not work against, but
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • presents itself to the senses, but in the total situation, when one
    • the social demands of the present. They can in a certain sense be seen
    • evolution in our time. It is simply sheer nonsense to say that the
    • anthroposophical movement is that we, in a sense, carry into the whole
    • course of time. If we try to develop a sense of the debt we owe to
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • is the archetypal phenomenon of social science in Goethe's sense. This
    • connection with the world of sense experience into the future age of
    • world of sense — this struggle which conditions all that calls forth
    • humanity with sickness and death in the broadest sense, as injurious,
    • sense we should always remember that we do not work against, but
  • Title: Spiritual Emptiness and Social Life
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    • to be understood in the spiritual sense. In telling this story I have
    • all the vapid nonsense that has been uttered of late, the theosophical
    • account — that it is impregnated in the best sense with soul but
    • to grasp, with a due sense of the tragedy of it: this brilliant
    • achieving the transition from the sense-world into the super-sensible
    • says to himself: I perceive through my senses: they are indeed
    • and senses — and there he stops. Further observation will, of course,
    • the nerves and senses is altogether different from what can be known
    • of it in physical existence. The nerves-and-senses life, everything
  • Title: Spiritual Emptiness and Social Life
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    • to be understood in the spiritual sense. In telling this story I have
    • all the vapid nonsense that has been uttered of late, the theosophical
    • account — that it is impregnated in the best sense with soul but
    • to grasp, with a due sense of the tragedy of it: this brilliant
    • achieving the transition from the sense-world into the super-sensible
    • says to himself: I perceive through my senses: they are indeed
    • and senses — and there he stops. Further observation will, of course,
    • the nerves and senses is altogether different from what can be known
    • of it in physical existence. The nerves-and-senses life, everything
  • Title: Lecture: The Structure of the Lord's Prayer
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    • practiced true prayer in the sense we know it to-day. On the whole,
    • understood in this sense, nor indeed should it be understood in the
  • Title: Lecture: The Structure of the Lord's Prayer
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    • practiced true prayer in the sense we know it to-day. On the whole,
    • understood in this sense, nor indeed should it be understood in the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • mental images of the workings of our will and in this sense are
    • itself out in the antipathies — taking the word in the widest sense
    • through a sense of well-being or comfort — all this weaving activity
    • can surge even higher — into the domain of the senses. When negative
    • judgment surges into the domain of the senses, what is the result? The
    • To all the twelve senses it would be correct to apply what has here
    • of the senses? I We have spoken of organic activity, activity of the
    • between the senses and the outer world is in truth no longer our own
    • still felt his thoughts as we today feel sense-impressions, he was
    • their senses.
    • In this sense Constantine and Julian the Apostate are two symbols of
    • that is nonsense — but that it is a mere reflector which cannot
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Persia with their instinctive wisdom, and in this sense the sun was
    • and destiny. But in a spiritual sense it had become known to those
    • nature-knowledge in the best sense — only then will an important
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • mental images of the workings of our will and in this sense are
    • itself out in the antipathies — taking the word in the widest sense
    • through a sense of well-being or comfort — all this weaving activity
    • can surge even higher — into the domain of the senses. When negative
    • judgment surges into the domain of the senses, what is the result? The
    • To all the twelve senses it would be correct to apply what has here
    • of the senses? I We have spoken of organic activity, activity of the
    • between the senses and the outer world is in truth no longer our own
    • still felt his thoughts as we today feel sense-impressions, he was
    • their senses.
    • In this sense Constantine and Julian the Apostate are two symbols of
    • that is nonsense — but that it is a mere reflector which cannot
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Persia with their instinctive wisdom, and in this sense the sun was
    • and destiny. But in a spiritual sense it had become known to those
    • nature-knowledge in the best sense — only then will an important
  • Title: The Threshold In Nature and In Man
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    • in modern times, drawing indeed, in a certain sense, the ultimate
    • herself in her external aspect to his senses and his intellect? It is,
    • in the act of sense-perception. For him thought was also, in a manner
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • sense-perceptions; but thought we ourselves produce by inner activity.
    • we get red, green, G, C sharp from sense-perception, so did he get the
    • the feeling of freedom, that sense of freedom which is in reality a
    • is a reproduction of what we perceive with the external senses. Man
    • senses, has contributed to the achievements of thought. In olden times
    • far we go in the knowledge we acquire from sense-observation and the
    • for thought the kind of beholding we use outwardly in sense
    • dim, by comparison. For a sense of self, for an experience of self,
    • In deep sleep we have in a sense lost our own being; we pass through
    • the development of the experience of freedom. Here, in a sense, we
    • the old sense of the word. The men of olden times believed they would
    • for sense-perception and leaves the inner being of Nature beyond the
    • atomistic conceptions, that we lose all sense of the “whole”
    • sense-perception in combination with the results of intellectual
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • in modern times, drawing indeed, in a certain sense, the ultimate
    • herself in her external aspect to his senses and his intellect? It is,
    • in the act of sense-perception. For him thought was also, in a manner
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • sense-perceptions; but thought we ourselves produce by inner activity.
    • we get red, green, G, C sharp from sense-perception, so did he get the
    • the feeling of freedom, that sense of freedom which is in reality a
    • is a reproduction of what we perceive with the external senses. Man
    • senses, has contributed to the achievements of thought. In olden times
    • far we go in the knowledge we acquire from sense-observation and the
    • for thought the kind of beholding we use outwardly in sense
    • dim, by comparison. For a sense of self, for an experience of self,
    • In deep sleep we have in a sense lost our own being; we pass through
    • the development of the experience of freedom. Here, in a sense, we
    • the old sense of the word. The men of olden times believed they would
    • for sense-perception and leaves the inner being of Nature beyond the
    • atomistic conceptions, that we lose all sense of the “whole”
    • sense-perception in combination with the results of intellectual
  • Title: Lecture: Truth, Beauty, and Goodness
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    • that is elaborated, in a certain sense, by man himself in pre-earthly
    • nay also with his sense of the connection between this physical body
    • his “spiritual sense of being” in the universe. And this spiritual
    • sense of being depends upon maintenance of the threads proceeding from
    • create a substitute for his healthy sense of being — and he does so,
    • sense of being “out of the common.” But even here he has fallen
    • For this purely spiritual sense of being that we find existing with
    • What is it that can strengthen man in this sense of being? In earthly
    • establishes man's true and original sense of existence so firmly as a
    • his words — this helps to consolidate the sense of existence that is
    • body — with this, indeed, the sense of being is connected. There is,
    • The sense of the reality of the etheric body is strengthened by the
    • real experience, we are, in a sense, living rightly in the physical
    • body. A highly developed sense of beauty gives us a right relation to
    • civilization, Man cannot be truly man if he has no sense of beauty. It
    • is so, indeed; for to possess a sense of beauty is to acknowledge the
    • reality of the etheric body. To have no sense of beauty is to
    • an inner sense of the arch of my brow as in the temple!” Inwardly
    • is absent can possess no real sense of truth and truthfulness. But
    • when this sense is highly developed, it binds man strongly to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth Beauty and Goodness
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    • that is elaborated, in a certain sense, by man himself in pre-earthly
    • nay also with his sense of the connection between this physical body
    • his “spiritual sense of being” in the universe. And this spiritual
    • sense of being depends upon maintenance of the threads proceeding from
    • create a substitute for his healthy sense of being — and he does so,
    • sense of being “out of the common.” But even here he has fallen
    • For this purely spiritual sense of being that we find existing with
    • What is it that can strengthen man in this sense of being? In earthly
    • establishes man's true and original sense of existence so firmly as a
    • his words — this helps to consolidate the sense of existence that is
    • body — with this, indeed, the sense of being is connected. There is,
    • The sense of the reality of the etheric body is strengthened by the
    • real experience, we are, in a sense, living rightly in the physical
    • body. A highly developed sense of beauty gives us a right relation to
    • civilization, Man cannot be truly man if he has no sense of beauty. It
    • is so, indeed; for to possess a sense of beauty is to acknowledge the
    • reality of the etheric body. To have no sense of beauty is to
    • an inner sense of the arch of my brow as in the temple!” Inwardly
    • is absent can possess no real sense of truth and truthfulness. But
    • when this sense is highly developed, it binds man strongly to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
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    • appeals more to the feeling and in a certain sense is the most popular
    • popular in the same sense as the Christmas festival.
    • knows only the purely sense-perceptible aspect of things. This
    • different from that of to-day. Our astronomy is in a certain sense
    • planet. By means of an inner soul-language, in a certain sense, they
    • sensed when he felt mathematics to be like great poetry —
    • And looking at our external sense-knowledge, which is merely a
    • ministers of Christianity in the official sense are the most remote
  • Title: Lecture: The Two Christmas Annunciations
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    • appeals more to the feeling and in a certain sense is the most popular
    • popular in the same sense as the Christmas festival.
    • knows only the purely sense-perceptible aspect of things. This
    • different from that of to-day. Our astronomy is in a certain sense
    • planet. By means of an inner soul-language, in a certain sense, they
    • sensed when he felt mathematics to be like great poetry —
    • And looking at our external sense-knowledge, which is merely a
    • ministers of Christianity in the official sense are the most remote
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • everyday events. People consider it, in both a good and a bad sense,
    • most eminent sense, participated and participates in
    • culture has become, in the greatest sense, a male culture
    • human knowledge is a nonsense. One should rather ask: Is it not
    • spiritual-scientific sense, we speak of a second body of man's being.
    • and gains an intimation that behind the existence of the senses there
    • being. One senses this precisely in the age of this masculine
    • It is nonsense to
    • way, and in the true Goethean sense, when one says: He who knew
    • truly practical sense understand it spiritual-scientifically, will
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • everyday events. People consider it, in both a good and a bad sense,
    • most eminent sense, participated and participates in
    • culture has become, in the greatest sense, a male culture
    • human knowledge is a nonsense. One should rather ask: Is it not
    • spiritual-scientific sense, we speak of a second body of man's being.
    • and gains an intimation that behind the existence of the senses there
    • being. One senses this precisely in the age of this masculine
    • It is nonsense to
    • way, and in the true Goethean sense, when one says: He who knew
    • truly practical sense understand it spiritual-scientifically, will
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • senses will expect the same reaction to these happenings from the
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • consider in greater detail the nature of man himself. In the sense of
    • What is there to be said in the general sense when it comes to
    • sense each single Angel also has his task in connection with every
    • Brotherhood in the absolute sense, unification of the human race in
    • stages. In a sense they hate the free will of man. Their manner of
    • external life of the senses, where the only desire is for a widespread
    • materialistic sense. Men will acquire instinctive insights into the
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • senses will expect the same reaction to these happenings from the
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • consider in greater detail the nature of man himself. In the sense of
    • What is there to be said in the general sense when it comes to
    • sense each single Angel also has his task in connection with every
    • Brotherhood in the absolute sense, unification of the human race in
    • stages. In a sense they hate the free will of man. Their manner of
    • external life of the senses, where the only desire is for a widespread
    • materialistic sense. Men will acquire instinctive insights into the
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • printed material can take it in the fullest sense as containing what
    • deeper sense of a knowledge of man and of man's conception of the
    • — we may indeed say it in the real sense of the word —
    • one of those who belonged, in this sense, to the initiates. But
    • intellect. Men possessed a comparatively weaker sense of life when
    • an exoteric, historical sense, needs an esoteric Christianity —
    • single human being to that which constitutes, in an esoteric sense,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • printed material can take it in the fullest sense as containing what
    • deeper sense of a knowledge of man and of man's conception of the
    • — we may indeed say it in the real sense of the word —
    • one of those who belonged, in this sense, to the initiates. But
    • intellect. Men possessed a comparatively weaker sense of life when
    • an exoteric, historical sense, needs an esoteric Christianity —
    • single human being to that which constitutes, in an esoteric sense,
  • Title: Mathematics and Occultism
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    • senses transmit. He demanded that thought should be emancipated from
    • emancipate himself from all sense-perception?” He considered this
    • the senses to work upon him, the residues of sensuous perception still
    • of the senses, he simply faces nothingness — the absolute
    • there exists no thought free from sense-perception. They say,
    • sense-perceptions.” This statement holds good, however, only for
    • has built for him organs of sense), then his thought ceases to remain
    • empty when it rids itself of the contents of sense-perception. It was
    • precisely such a mind emancipated from sense-perception and yet
    • life in the World of Ideas emancipated from sense-perception. The
    • sense-perceptible, but they are not exhaustively contained in it. They
    • hover over innumerable, manifold sense-perceptible forms. When I think
    • mathematically, I do indeed think about something my senses can
    • sense-perception. It is not the material circle which teaches me the
    • sense-perceptible form leads me beyond itself; it can only be for me a
    • sense-perception what is spiritual. From the mathematical figure I can
    • learn to know super-sensible facts by way of the sense-world. This was
    • “Learn to emancipate thyself from the senses by mathematics,
    • independently of the senses”: this was what Plato strove to
    • sense-perception in the same way as he is able to think mathematically
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
    Matching lines:
    • senses transmit. He demanded that thought should be emancipated from
    • emancipate himself from all sense-perception?” He considered this
    • the senses to work upon him, the residues of sensuous perception still
    • of the senses, he simply faces nothingness — the absolute
    • there exists no thought free from sense-perception. They say,
    • sense-perceptions.” This statement holds good, however, only for
    • has built for him organs of sense), then his thought ceases to remain
    • empty when it rids itself of the contents of sense-perception. It was
    • precisely such a mind emancipated from sense-perception and yet
    • life in the World of Ideas emancipated from sense-perception. The
    • sense-perceptible, but they are not exhaustively contained in it. They
    • hover over innumerable, manifold sense-perceptible forms. When I think
    • mathematically, I do indeed think about something my senses can
    • sense-perception. It is not the material circle which teaches me the
    • sense-perceptible form leads me beyond itself; it can only be for me a
    • sense-perception what is spiritual. From the mathematical figure I can
    • learn to know super-sensible facts by way of the sense-world. This was
    • “Learn to emancipate thyself from the senses by mathematics,
    • independently of the senses”: this was what Plato strove to
    • sense-perception in the same way as he is able to think mathematically
    • Maximum number of matches per file exceeded.
  • Title: William Shakespeare
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    • difficult to find a concept of guilt in this sense in any of his
  • Title: William Shakespeare
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    • difficult to find a concept of guilt in this sense in any of his
  • Title: The Manicheans
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    • striving to prepare in man the sense for the Form of the future —
  • Title: The Manicheans
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    • striving to prepare in man the sense for the Form of the future —
  • Title: Man as a Being: Cover Sheet
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • Sense and Perception
  • Title: Man as a Being: Contents
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • Ego-consciousness and the content of the senses; the ego as reality.
    • The sphere of transmission of sense-perception: the four subjective
    • outer senses, the four senses oscillating between outer and inner, the
    • four objective inner senses. Man's soul-life and his cosmic being. The
    • specific characteristics of individual senses. Analysis of the field
    • Ancient oriental culture based on the six upper senses. Western
    • culture based on the six lower senses. Aristotelianism in Christian
  • Title: Man as a Being: Introduction
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • matter can take it in the fullest sense as that which Anthroposophy
  • Title: Man as a Being: Lecture 1
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • anthroposophical teaching about the senses. [Die Zwolf Sinne des
    • science takes into consideration only those senses for which obvious
    • it directly with our sense of sight, so, in exactly the same way, the
    • must ascribe to ourselves an ego-sense, just as we do a sense of
    • sight. At the same time we must be quite clear that this ego-sense is
    • the word-sense than it is to relate the ear to the sense of sound,
    • distinction between the sense that has to do with musical and vocal
    • sound and the sense for words.
    • relationship, so that we can call them all senses, we get the twelve
    • senses of man which I have often enumerated. The physiological or
    • psychological treatment of the senses is one of the weakest chapters
    • Within the range of the senses, the sense of hearing, for example, is
    • of course radically different from the sense of sight or the sense of
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  • Title: Man as a Being: Lecture 2
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • experiences take place within man. We have seen that the ego-sense,
    • the sense of thought, the word-sense, the sense of hearing, the sense
    • of warmth and the sense of sight are all experiences of the former
    • is concerned; these two regions are, first, the senses of taste and
    • smell, and then the other four, the inner senses proper.
    • but as an abstraction from the sense-world. What for Aristotle was a
    • If you take what I said yesterday about the ego-sense, the
    • thought-sense, the word-sense and so on, you will come to the
    • conclusion that in what we now experience through these senses in our
    • as the soul-life which is the outcome of the six upper senses, from
    • the ego-sense to the sense of sight, all this was at one time filled
    • Ego-sense
    • Sense of thought
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  • Title: Man as a Being: Lecture 3
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    • Man as a Being of Sense and Perception
    • While natural science maintains that we have only five senses Steiner
    • shows that in reality we have twelve. There are the four outer senses
    • related to thinking: the ego sense, the thought sense, the word sense,
    • and the sense of hearing. Then follow the middle four senses related to
    • inner senses related to will: the sense of balance, the sense of movement,
    • the sense of life, and the sense of touch.
    • what he experiences in his environment through sense-perception,
    • through all the twelve varieties of sense-perception that I have
    • out of the constitution of the senses and therefore of the human head.
    • the head-organisation — that is, from the nerve-senses
    • through living, to sense this contradiction, but our inner life is a
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • sense in which we have described it here. Let us direct our gaze to beings
    • we are accustomed to call “stars” in the external, physical sense
    • and intimate sense — in another way now than when he was on Earth as a
    • sense-reality, whatever the eye can see and recognise as beautiful — all
    • receive the Michael Thought in the sense of what a faithful follower of
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • sense in which we have described it here. Let us direct our gaze to beings
    • we are accustomed to call “stars” in the external, physical sense
    • and intimate sense — in another way now than when he was on Earth as a
    • sense-reality, whatever the eye can see and recognise as beautiful — all
    • receive the Michael Thought in the sense of what a faithful follower of
  • Title: The Dead Are With Us
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    • may be compared with the animal nature in this sense. The dead,
    • and the other towards the South. It would be considered pure nonsense
    • described as nonsense in the case of the magnetic needle is accepted
    • contact with the spiritual world in the general sense, when we acquire
    • asleep and awaking is just as important. In the real sense, the human
    • idea is this. In the spiritual sense, what is ‘past’ has not
    • that, in the higher sense, these things that happen after each other
    • saying that in the spiritual sense we do not lose them, they remain
  • Title: The Dead Are With Us
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    • may be compared with the animal nature in this sense. The dead,
    • and the other towards the South. It would be considered pure nonsense
    • described as nonsense in the case of the magnetic needle is accepted
    • contact with the spiritual world in the general sense, when we acquire
    • asleep and awaking is just as important. In the real sense, the human
    • idea is this. In the spiritual sense, what is ‘past’ has not
    • that, in the higher sense, these things that happen after each other
    • saying that in the spiritual sense we do not lose them, they remain
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • in the deepest and most worthy sense, we make use of the expression
    • sense indicates that which the mystics of all ages meant when they
    • own day. When we speak of Egyptian civilization in the occult sense we
    • their highly cultivated sense of beauty, and on the other hand in the
    • miracle in the best sense of the word.” We do not think that this
    • was placed before men's senses, and in their souls was aroused that
    • thinker; he wanted to see with his senses how the soul took its way
    • space-thought in the purest sense of the word. The result of this was
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • in the worst sense, the other a deeply religious man. Again it might
    • exercised upon human nature by so-called “sense free” ideas,
    • and by those filled with sense perception. Think for a moment of the
    • want to think of things which I can perceive with my senses!”
    • things — in a word with things which are sense-free. These are
    • too long, for then they do not rise at all above the sense conception;
    • sense-eyes by means of different coloured balls? In this way that
    • made clear” to the senses. It may be convenient, but those who
    • childhood has been accustomed to live with sense conceptions will not,
    • sense-free ideas. The more a person is accustomed to think apart from
    • eyes we cannot see the events of those times, nor with sensely hands
    • aid of the external crutches of our senses we can uplift ourselves to
    • eyes, because our sense organs had not developed; the sun's influence,
    • is difficult; therefore we can understand that the sense-world seems
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • external senses and the intellect that is bound up with these, we
    • senses, and also from external intellectual observation. Therefore to
    • the mere material physical being of which the outer senses inform us,
    • sense, have also something hidden behind them. Just as the central
    • being able to look into it with opened astral senses.
    • exactly the same in a spiritual sense.
    • of what it is also in a spiritual sense, and of man's connection with
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • spiritual sense, beings and forces acted on him from outside in order
    • sun the physical body had not progressed far enough for the sense
    • light. It is true that he did see in a certain sense, in a spiritually
    • they had nothing to do with present sense perception. Thus there was a
    • the beneficial effect of the sun forces in inward pictures; he sensed
    • the moon also went forth from the earth. Man's senses were opened, and
    • acted like a sting, stinging the sense organs to activity; thus Osiris
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • (in the occult sense), and everything within the Sun passed through
    • nonsense according to present ideas to say that plants could originate
    • man and the present animal. In a Spiritual sense he was, however,
    • compared in a certain sense with our present dream-consciousness,
    • makes use of his senses, but at night when he goes forth with his ego
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • environment with his senses, which would then have been perfected; he
    • termed bad in the trivial sense? No, certainly not. If we consider the
    • even in a higher sense indicates an infinitely wise guidance in the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • animals we have, in a certain sense, to see our degenerate
    • simile. In a certain sense it is literally true when we say that the
    • certain sense connected; they performed one common function which was
    • course of the period with which we are dealing the senses first opened
    • to the outer world. Our present senses did not perceive external
    • of outer life — the first inkling of outer sense perception
    • This was the very first beginning of sense perception on the earth,
    • different degrees of warmth. It was the first universal sense organ.
    • This organ, which closed when the other senses opened, was in certain
    • ancient periods an organ of fertilization, so that sense-perception
    • position, he was enabled to bring forth his like. Sense-perception and
    • influence him through his sense organs, and he reached a position
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • understood trivially, but in the sense that, through reception of the
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • strives towards the sun, which has, in a certain sense, remained
    • presents the sense world to us so that we see colours with our eyes,
    • perceiving beings and things. What we call sense-perception applies
    • I have already explained that before sense perception was
    • as sense perception is of the earth, so also is the form of
    • than mere sense observation.
    • Through his ordinary senses and the intellect associated with them man
    • sense of the word, we call Intuition; through it man can creep
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • it was as if a higher being, or, in a wider sense, a whole host of
    • another sense it is they who bestow it. It is difficult to picture
    • a strong sense of personality developed in them, a special sense of
    • sense of freedom. We must picture this state of feeling vividly, for
    • Even in their art we can observe this strong sense of freedom, for it
    • somewhat hierarchical, and, on the other, free in the highest sense.
    • would have felt any kind of confederacy, in our sense of the word, as
    • sense of freedom, or a feeling for personality, sprang from the causes
    • his strong sense of personality if he was to be conscious of his
    • had to free himself from the bonds of sense and get away from all
    • of the senses as merely hostile or illusory. When they looked up to
    • sense. In the Egyptian world man's gaze was turned from the heavens
    • joined to substance perceived by the senses — an essential
    • group of people, who, in a certain sense, may be called the
    • foretold. In this sense Christ has a certain story in earthly
    • this people, which had been prepared in the truest sense for the
    • Being with the least content of anything sensely. Meanwhile in
    • also the case in a certain sense with the Romans; they knew that spirit
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • physical world. He had as yet the merest trace of sense organs, and
    • clairvoyance; these were Angels also in the Christian sense, and are
    • seems nonsense; but that is of no matter. At the moment when the body
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • this union between things of the spirit and things of the senses. It
    • true sense of the word we can only speak of race development during
    • The sun, in a spiritual sense, was at the centre of Egyptian thought
    • sensible all that was taught previously about anatomy was nonsense,
    • external sense world that surrounds us.
    • descent into the world of the senses. This development of logical
    • in a good sense, we have gained here on the purely material plane.
    • and splits his head in two, so that in a certain sense the earlier
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • spring ever and again from what is dead. An historical sense had to be
    • From his sense of responsibility to truth Rudolf Steiner declared it
  • Title: Jesuit and Rosicrucian Training
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    • certain sense, is the movement known in the external
    • first sense-impression, in fact all sense-life, must
    • although it is true in a certain sense that there is
    • outer world through our senses, or approach it
    • can be satisfactory in the highest, most ideal sense
    • highest sense that impulse of Christianity which
    • the Rosicrucian sense — through a conscious soul-life
    • could in the remotest sense be called Jesuitical.
  • Title: Jesuit and Rosicrucian Training
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    • certain sense, is the movement known in the external
    • first sense-impression, in fact all sense-life, must
    • although it is true in a certain sense that there is
    • outer world through our senses, or approach it
    • can be satisfactory in the highest, most ideal sense
    • highest sense that impulse of Christianity which
    • the Rosicrucian sense — through a conscious soul-life
    • could in the remotest sense be called Jesuitical.
  • Title: Riddle of Humanity: Cover Sheet
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
  • Title: Riddle of Humanity: Contents
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
    • regions of the senses and the seven life processes.
    • Enlivening the sense processes and ensouling the life processes.
    • Aesthetic enjoyment and aesthetic creativity. Logic and the sense for
    • Metamorphoses of the twelve sense zones through Luciferic and
  • Title: Riddle of Humanity: Notes
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    • senses, and our relationship to the cosmos. Based on his thorough spiritual
    • The twelve senses: Compare with this lecture the lecture given by
    • Rudolf Steiner on 8 August 1920 in Dornach, ‘Man's Twelve Senses
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • being is also in a certain sense a plant, and he is neurasthenic to
    • nothing but crazy nonsense in either Sex and Character or in
    • the whole of it is crazy nonsense, and yet it is interesting because
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • I have often mentioned how people have lost their sense of piety as
    • how little sense the men of today have for arranging their earthly
    • sense and spirit of the matter pass before our souls, not the
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • narrow sense. When the world is observed in the light of spiritual
    • science, everything that is perceived by the senses must be seen as a
    • The picture a human being presents to the senses reveals his dual
    • confused and they can only picture it in terms of the physical senses.
    • sense in which human nature is dual, and how this is outwardly
    • developed sense for it can observe during the first seven years. Just
    • not so terribly different — we just have an incorrect sense of
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • representation in the same sense, but is more like the kind of
    • likeness in an even higher sense. This follows from the way the rest
    • sense. One thing plays over into the other. So is it always with the
    • accepts a dream as truth, — truth in the same sense that we
    • Botocudian in his attitude to the sense of beauty deprives himself
    • approaches us. But that is utter nonsense. The good signifies an
    • two kinds of nerves. This is utter nonsense. But it will be a long
    • time before it is recognised as nonsense. Even though it is known that
    • for ordinary physical perceptions mediated by the senses. Moral
    • invisible. This is the sense in which parts of the human body can be
    • are brought into play by sense perceptions, as when perception of
    • as this remains the case, one has much less of a sense of
    • does not increase. They do not develop a greater sense of
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • physical body. We know that in a certain sense the three lower realms
    • necessarily wise. The wise human being — wise in the sense
    • translate this as justice, although the modern sense of the word does
    • Once lame-wingd senses move again in flight,
    • — Corresponding to: Once lame-winged senses move again in
    • Conquer the fires in which the senses groan,
    • Once lame-winged senses move again in flight,
    • Conquer the fires in which the senses groan,
    • — justice in the sense that was explained earlier. As you know,
    • the senses had their beginnings on Saturn. These senses have the
    • distinguish twelve senses. The development of the twelve senses
    • inwardly to counter the peripheral tendency of the senses; the sphere
    • higher sense than is often the case with external, philistine notions
    • who try to deepen their flock's sense of things by leading them to
    • the senses, conquering them and illuminating that which dies in
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • truest sense of the word it is maya-all the forces that reside in the
    • — why, I mean, in the sense that the grain of wheat is here to
    • sense, what we use for normal understanding of the external world is
    • a different use. In a certain sense, the grains of wheat are ennobled
    • rotten grain of wheat signifies, but it is senseless for it to rot.
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • regions of the senses and the seven life processes.
    • the cosmos. You will remember that when we spoke of the senses and of
    • what man, as the possessor of his senses, is, we said that the senses
    • we find the first impulses for the development of the senses, the
    • first seeds of the senses. You will find these things described again
    • seed-like phases of the senses during the Saturn period are not to be
    • imagined as if they already resembled the senses as we know them
    • difficult to imagine what the senses were like during ancient Saturn
    • development. It is already difficult enough to picture the senses as
    • they were thoroughly different from the senses we know now. Today I
    • would like to throw some light on what the senses were like during the
    • As regards their form, the senses of today are much more dead than
    • were the senses of Old Moon. At that period the sense organs were much
    • senses during Old Moon were not the basis for the kind of
    • generally assume that we have five senses. We know, however, that this
    • senses. There are seven further senses that must be included with the
    • existence. You know the usual list of the senses: sense of sight,
    • sense of hearing, sense of taste, sense of smell, and sense of
    • feeling. The last of these is often called the sense of touch and is
    • mixed together with the sense of warmth, although more recently there
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  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • Let us review yesterday's conclusions. The zones of the twelve senses
    • sense-zones are the seven life processes: breathing, warming,
    • teach us. They believe, for example, that the sense of taste and the
    • related sense of smell are confined to the narrow limits of the tongue
    • The physical organs associated with the senses are more like the
    • capital cities governing the realms of those senses. The realms
    • corresponding to the senses are much more extended. I think that
    • anyone who has applied a little self-observation to the sense of
    • than just the ear, and the other senses occupy similarly extended
    • in taste and the related sense of smell; so they involve a wider area
    • also see that the sense-zones are intimately connected with the vital
    • the sense-zones and the vital organs has a manifold influence on a
    • forces of secretion being in the sphere of the sense of sight, or of
    • Lion. Furthermore, each sense-zone can come into a relationship with
    • one or the other of the life spheres, since the regions of the senses
    • in us by the senses are relatively static in comparison with what goes
    • described the sense regions as a comparatively stable part of the
    • particular physical organ: the sense of sight around the eyes —
    • even though it involves more besides — the sense of hearing
    • If we consider what was said yesterday about how our sense experiences
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  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • Enlivening the sense processes and ensouling the life processes.
    • Aesthetic enjoyment and aesthetic creativity. Logic and the sense for
    • The Sense-Organs and Aesthetic Experience.
    • and the sense-zones locate him in the cosmos, and we have tried to
    • ‘material’ or ‘perceptible to the senses’ is to be
    • state, we can only view the senses of touch and life as being very
    • dependent on the physical world — equally so the ego sense, the
    • sense of thought and the sense of speech. But we must accustom
    • ourselves to seeing those senses that in the Earth sphere only serve
    • we have passed through death: the sense of movement, the sense of
    • balance, the sense of smell, the sense of taste and, to a certain
    • degree, the sense of sight. We have emphasised the fact that in the
    • spiritual world the sense of movement enables us to move among the
    • sense of balance provides for us; it also holds us in balance between
    • the other senses: taste, smell, sight. And, in so far as a hidden
    • the higher senses for clarification. Rather we must enter the realms
    • of the so-called lower senses. Mind you, these days it is not possible
    • significant in a higher spiritual sense. So, for the time being, I
    • the realm of the senses.
    • example, that the human senses are presently located in more or less
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • marked by the loss of a sense for how to orient oneself in reality,
    • and by the loss of a sense for truth in so far as ‘the
    • perceives the world through his senses — processes his sense
    • impressions are made on our senses by something objective, something
    • our soul life. It assumes that these impressions create sense
    • sense experiences into concepts and ideas.
    • knowledge, nor the concept of the object that is the basis of sense
    • But that is all nonsense. (I use approximately the same expressions as
    • teach that philosophy is nonsense, Richard Wahle became a professor of
    • do they contain anything about anything that is in a higher sense
    • true, true in the sense in which the old schools of philosophy spoke
    • test of the senses. And yet sense impressions are thought of as the
    • old sense did not include fictions, not even useful fictions. But,
    • of concepts which, being logical, are indisputable. In a certain sense
    • ignored because the present day has not preserved a sense for reality.
    • And this sense for reality is something that must be learned. As a
    • sort of appendix to today's lecture let me state: This sense for
    • matters — to develop the sense for reality, the sense for how to
    • would write something like ‘ass’ or ‘nonsense’ or
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • It is utter nonsense to believe that earthly existence should be
    • words. Goethe had an extraordinarily fine sense for representing
    • things. It would be nonsense to imagine that such a relation to the
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • unless they have already been, in a certain sense, experienced
    • consciousness is in a certain sense suspended. As you know, memory
    • that is spiritual in the sense of spiritual science and thus has real
    • beforehand. If one takes this into account, then a sense of
    • the last few years, it has been dreadful to see how this sense of
    • behind when we pass through the gates of the senses into the world in
    • senses. Spiritual science enables us to lift the veil of the senses
    • world over yonder. In passing through the gates of the senses, we have
    • ability to stand in a living connection with the sense and goal of the
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • senses; but knowledge from the other side of the threshold is related
    • head, where the principal representatives of the sense organs come
    • sense organism, this part here, which has been allocated to one sign,
    • whole head must serve a single sense. A second sense will be formed
    • transformed in the next incarnation. A third sense will be formed from
    • being, as sense organs within the head? Only those who have no inkling
    • the sense of touch, as the organ of touch. Our human knees, with their
    • respects. This characteristic is being prepared to become our sense of
    • dogma. Such a thing is nonsense and we do not want any of it; we shall
    • can be no question of conviction in the sense in which we usually
    • Although we would not call them true in the human sense, the truths
    • speech-truths that are not true at all in the human sense, but which
    • connected with a certain human inner sense of gratification, which
    • behind the concreteness of the sense world and steps across the
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • Metamorphoses of the twelve sense zones through Luciferic and
    • In the light of the foregoing considerations, and in the sense they
    • twelve senses of man
    • Let us once more allow these twelve senses to pass in review before us.
    • The  I  sense: Again I ask you to remember what has
    • been said about this sense of the  I . The sense of
    • own  I . This sense is not for perceiving our own
    • other men. What this sense perceives is everything that is contained
    • Second, comes the sense of thought: Similarly, the sense of thought
    • thinking is not an activity of our sense of thought. That still
    • remains to be discussed. Our sense of thought is what gives us the
    • sense of thought does not, primarily, have anything to do with the
    • The sense of speech: Once again, this sense has nothing primarily to
    • It is the sense that enables us to understand what others say to us.
    • The sense of hearing, or tone: This sense cannot be misunderstood.
    • The senses of warmth, sight, taste, smell and balance: I have already
    • characterised these senses on previous occasions, as well as in this
    • The senses of movement, life and touch.
    • Those are the twelve senses, the senses that enable us to perceive the
    • materialistic thinking speaks of only five senses, for it only
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • whole. No doubt you have already concluded that the twelve senses with
    • series of the senses, and the luciferic principle influences the lower
    • processes just as we have viewed the twelve regions of the senses.
    • zodiac formed by the twelve senses. But luciferic and ahrimanic
    • they have distorted the zodiac system of the twelve senses — to
    • I mean ageing in the sense that it involves something that can be seen
    • Secretion is, in a sense, a special case; it is an exception.
    • Surveying what has been said about the twelve zones of the senses and
    • but in a physical sense: ‘Jupiter's grace’. And only through
    • twelve zones of our senses and the seven impulses of life, the seven
    • directly refer to properties perceivable by the senses, and nothing
    • removed, nothing remains but the five senses. Everyone can prove this
    • anything that is not perceivable by the senses as idols. Bacon is the
  • Title: Gospel of St. John: Lecture I
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    • alter from epoch to epoch. Our time needs, in a sense, a new
    • are aware that though a man's eyes, ears, and other senses do not
    • world through the senses. This so-called awakening, rebirth, or
    • from spiritual heights into matter; in this sense he is the Son of
    • even as my ordinary self looks down upon the objects of sense; I am a
    • can but dimly sense — we cannot behold this sublime Being.’ The
    • than meets the eye in the ordinary sense. Indeed it bears witness
  • Title: Gospel of St. John: Lecture II
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    • Everything that happens in the physical sense-world has its
    • reconstructed the poem in the sense of Goethe's ideas. Scherer,
    • descend to the physical world of sense. Continuing their existence in
    • history of mankind in the spiritual sense. Thus would it be today. But
    • a triumph of human learning and science, but in the sense of a
  • Title: Gospel of St. John: Lecture III
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    • certain sense that while man is asleep as regards his physical and
    • Though we may in no sense apply these designations to the present
    • ‘We must now care in a higher sense for that which develops on the
    • themselves, and may be described in the true sense of the word as
  • Title: Gospel of St. John: Lecture IV
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    • sense we may say that it came from two sides. In the first place, high
    • spiritual beings bearing the name of ‘Thrones’, in the sense of
    • Archai, in the sense of Christian esotericism. The Spirits of
    • were the Fire Spirits or Archangels, in the sense of Christian
    • understood the development of our solar system in the sense that we
    • vegetable kingdom was in a sense withered, but could soon revive; the
    • possible to it. After the exit of the Moon, the whole sense of
    • the highest sense of the word, ascended to a more spiritual sphere
  • Title: Gospel of St. John: Lecture V
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    • of the most various substances. Pure air, pure water in our sense of
    • things of sense could please him more than was right, and he could
    • sense as everything. Faust retorts in words which every spiritual
  • Title: Gospel of St. John: Lecture VI
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    • — namely, the world of sense alone. Then, after this preparation,
    • to the physical world of sense, with their full consciousness. Indeed
    • Rishis must appear nonsense or folly; for people cannot bring
    • themselves to think that there is any sense in such teachings
    • recognized in the characters traced between one object of sense and
    • of sense. But inasmuch as man grew increasingly powerful in the world
    • of sense, and his soul became ever more attached to it, he grew to the
  • Title: Gospel of St. John: Lecture VII
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    • of the unity of all divine life were the initiates in the sense of Old
    • and is content with the observation of things through his senses; the
    • handle, and investigate in the sense of modern science; we are led to
    • food, inasmuch as it leads him forth from the things of sense. Those
    • initiate in the new sense, and to proclaim the Gospel of the spiritual
    • world in the sense of Christ, it was essential that the power which
    • sense first arise?
    • transformed into the John-individuality, in the sense of Christianity.
    • Thus we have a baptism in the highest sense fulfilled upon Lazarus by
    • the Christ-impulse. Lazarus became an initiate in the new sense of the
  • Title: Gospel of St. John: Lecture VIII
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    • the Christian sense. We may therefore presume that this Gospel, which
    • earlier history, which, in the sense of the Akashic record, is the
    • Spirit. The ‘Logos’ in the sense of ‘creative power’ was first used in
    • These were in a certain sense the most advanced of the beings. Now let
    • spiritual world in the sense of the Bull-initiation. But then he
    • outer world was in the sense that a high personality who had
    • physical senses and learned to love the Earth. The old gods were dear
    • according to St. mark was a writer in this sense. His description is
  • Title: Gospel of St. John: Lecture IX
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    • marriage prevailed, or what may be called, in the sense of spiritual
  • Title: Gospel of St. John: Lecture X
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    • death in a physical sense. Hence He who was to conquer death on Earth
    • were opened, also in a reversed sense. Whereas at a physical
    • they trust their physical senses alone. What is the boundary of the
    • human being for the outer organs of sense? Speaking superficially, his
    • even in a physical sense. So that if something happens to someone in a
    • is all there, in a certain sense. In order to recognize this we must
    • must always have happened in that way. But that is nonsense; for
    • some extent, master over certain magical forces in the old sense.
    • Among the first to be led to Christ Jesus, in the sense of the Gospel
    • The word ‘fig-tree’ is used here in exactly the same sense as by
    • no longer speak of Himself as ‘I’ except in the sense of His union
    • understand it in the sense of the mighty cosmic event which was then
  • Title: Gospel of St. John: Lecture XI
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    • actions in the outer world of sense, unless they combat in themselves
    • of the candidate and acted as his guide in every sense. What actually
    • principle) to the maternal principle, in the sense of the inner
  • Title: Gospel of St. John: Lecture XII
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    • present sense of the word. This consciousness was developed when
    • constituted, and the physical world of sense became visible to him
    • object of sense. And he would see through the surface of the outer
    • sense world to the spiritual world beyond. But Ahriman has clouded his
    • mechanism. Today it is in every sense an ideal to explain the world
    • with new life in the fullest sense, in that instant the etheric body
  • Title: Gospel of St. John: Lecture XIII
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    • outer world of the senses and the impressions derived from it. He
    • of man into error as regards the impressions of the world of sense, is
    • deception all outer impressions of the senses, as they present
    • ourselves: ‘The facts and impressions in the world of senses, as they
    • can observe with our senses. When we ask whence come these facts,
    • upon which our sense world is founded. For the foundation upon which
    • senses, man should see everywhere and in everything about him the
    • present themselves to our senses are of a truth the Father-principle;
    • interwoven in the whole world of sense, we look upon it as something
    • sense-perceptions? He must seek the Father, the cosmic Father! As man
    • that death, as it appears in the world of sense, is devoid of truth,
    • perceive with his deceptive senses would be an illusion. It is devoid
    • Birth and death in the present sense did not as yet exist; they
    • consider the Gospel of St. Matthew, at least as regards its sense, as
    • out, in the sense of St. Matthew's Gospel”. Hence, Joseph cannot
    • the sense of its Ebionite model. In reality the Gospel of St. Matthew
  • Title: Gospel of St. John: Lecture XIV
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    • all that is displayed to his senses and that he perceives in space.
    • therein precisely the expression which the sense-world must have, in
    • substance, in an earthly sense. Hence it was possible for the outer
    • influence, the attraction by which man was drawn into sense matter
    • materialistic sense.
    • should enter the world of the physical senses; for here alone could he
    • received with a full sense of their sacred nature.
    • expect in the sense of his Jewish initiation, had been incarnate in
    • should bow down in a spiritual sense to the one below him, saying: ‘Ye
    • the whole physical world of sense, appears as if blotted out. Darkness
  • Title: Lecture: The Origin of Speech and Language
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    • other sense organs perceive what takes place in the world around
    • I sense the activity through this nerve, but I become aware of it in
  • Title: Lecture: The Origin of Speech and Language
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    • other sense organs perceive what takes place in the world around
    • I sense the activity through this nerve, but I become aware of it in
  • Title: The Occult Basis of Music
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    • to give an exact impression of what the senses perceive. Poetry,
    • perceptible to the ordinary senses.
  • Title: The Occult Basis of Music
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    • to give an exact impression of what the senses perceive. Poetry,
    • perceptible to the ordinary senses.
  • Title: Youth in an Age of Light
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    • that those human qualities in the widest sense which live among young
  • Title: Youth in an Age of Light
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    • that those human qualities in the widest sense which live among young
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Logic and the Sense for Reality.
    • THE SENSE-ORGANS
    • the world through the realm of his senses and the organs of his
    • sense-perceptible. For we have seen that here in the physical world
    • reaction of higher activities and higher connections. The sense of
    • touch and the Life-sense, as they are now, we have had to regard as
    • the Ego-sense, the Thought-sense and the Speech-sense.
    • with the senses which serve the bodily organism only in an internal
    • way; the sense of Movement, the sense of Balance, the sense of Smell,
    • the sense of Taste, to a certain extent even the sense of Sight. We
    • have had to accustom ourselves to regard these senses as a shadowy
    • emphasised that through the sense of Movement we move in the
    • experience after death. The sense of Balance does not only keep us in
    • spiritual world. It is similar with the other senses; the senses of
    • into the physical world, we cannot look to the higher senses for
    • explanations, but have to turn to those realms of the senses which
    • are so great. Many things that are in a higher spiritual sense
    • processes in the realms of the senses which are responsible for
    • here. For instance, we have said: the realms of the senses, as they
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • Logic and the Sense for Reality.
    • THE SENSE-ORGANS
    • the world through the realm of his senses and the organs of his
    • sense-perceptible. For we have seen that here in the physical world
    • reaction of higher activities and higher connections. The sense of
    • touch and the Life-sense, as they are now, we have had to regard as
    • the Ego-sense, the Thought-sense and the Speech-sense.
    • with the senses which serve the bodily organism only in an internal
    • way; the sense of Movement, the sense of Balance, the sense of Smell,
    • the sense of Taste, to a certain extent even the sense of Sight. We
    • have had to accustom ourselves to regard these senses as a shadowy
    • emphasised that through the sense of Movement we move in the
    • experience after death. The sense of Balance does not only keep us in
    • spiritual world. It is similar with the other senses; the senses of
    • into the physical world, we cannot look to the higher senses for
    • explanations, but have to turn to those realms of the senses which
    • are so great. Many things that are in a higher spiritual sense
    • processes in the realms of the senses which are responsible for
    • here. For instance, we have said: the realms of the senses, as they
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • find, in a certain sense, the direction for his life. These four are
    • natural necessity. It includes everything produced by the sense-nature
    • Opposed to the influence of the senses there is another — the
    • one-sided way either the influence of the senses or that of reason,
    • practise it as a law of his own nature. The necessity of the senses he
    • and the necessity of the senses were constantly achieved, Schiller
    • working in a sense-perceptible medium. And he would produce something
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • and when all that comes from the senses is permeated by spirit, then
    • the usual sense: in him understanding was led over into perception.
    • very little. What we now call the social question, in the widest sense
    • — a sense that humanity has not yet grasped, but should grasp and
    • is not dealing with the social question in a present-day sense.
    • — it was all an echo or in a sense a picture of the old atavistic
    • far-reaching sense. Take what is objected to most of all in my
    • to the head of man, the man of nerves and senses; immediate judgment
    • senses, the man of the rhythmical life, and the man of metabolism. No
    • from the sense-perceptible to the super-sensible.
    • out into the world through my senses. I take up the perceptible and
    • our external senses is not related to our deeper being. With what your
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • find, in a certain sense, the direction for his life. These four are
    • natural necessity. It includes everything produced by the sense-nature
    • Opposed to the influence of the senses there is another — the
    • one-sided way either the influence of the senses or that of reason,
    • practise it as a law of his own nature. The necessity of the senses he
    • and the necessity of the senses were constantly achieved, Schiller
    • working in a sense-perceptible medium. And he would produce something
    • activity of shaping it. He must spiritualise the sense-perceptible by
    • and when all that comes from the senses is permeated by spirit, then
    • the usual sense: in him understanding was led over into perception.
    • very little. What we now call the social question, in the widest sense
    • — a sense that humanity has not yet grasped, but should grasp and
    • is not dealing with the social question in a present-day sense.
    • — it was all an echo or in a sense a picture of the old atavistic
    • far-reaching sense. Take what is objected to most of all in my
    • to the head of man, the man of nerves and senses; immediate judgment
    • senses, the man of the rhythmical life, and the man of metabolism. No
    • from the sense-perceptible to the super-sensible.
    • out into the world through my senses. I take up the perceptible and
    • our external senses is not related to our deeper being. With what your
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
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    • altering the sense, for Harnack has no glimmering of the specific
    • They carry the sense they had for the alchemist. Certainly it is quite
    • as nonsense. It has meaning, however, as soon as we know what
  • Title: Elemental Beings and Human Destinies
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    • altering the sense, for Harnack has no glimmering of the specific
    • They carry the sense they had for the alchemist. Certainly it is quite
    • as nonsense. It has meaning, however, as soon as we know what
  • Title: Man, Offspring of the World of Stars
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    • my dear friends, is the purest nonsense. It is pure nonsense to think
    • true sense of the word, MAN. By the time of the Chaldean epoch,
  • Title: Man, Offspring of the World of Stars
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    • my dear friends, is the purest nonsense. It is pure nonsense to think
    • true sense of the word, MAN. By the time of the Chaldean epoch,
  • Title: Lecture: The Ear
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    • with the physical world of sense — may be held in the main to
    • around us in the world of the physical senses. On this basis we can
    • the realm of the sense-perceptible. A human eye or ear on the other
    • hand are not intelligible on the basis of what the physical senses can
    • filled with physical, sense-perceptible material, and so becomes the
    • physical seed, perceptible within the world of sense. But the whole
    • us with our senses; nor can we say this of the human ear. Rather must
    • has thus been formed can it undertake its task as a sense-organ —
    • not only with the crude science of the senses; if you are aware that
    • from the Spiritual world into the world of sense, and from this world
    • to perceive the Spiritual within the realms of sense. But after death
    • with our senses needs to be penetrated with ideas about the
    • deeper sense, is an illusion. In truth it is the Cosmic speech which
    • faculty of sense-perception. Our seeing, hearing, smelling, tasting
    • and so forth: all this is sense-perception; and the organs for this
    • sense-perception, situated as they are at the outer periphery of our
    • the eye, and the other sense-organs too. Observe then the body in its
    • the spiritual from the pre-earthly life. Lastly the senses: they are
    • sense-organs to the Earth, but that which is living in the physical
    • sense-organs lights up between death and a new birth, and becomes your
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  • Title: Lecture: The Ear
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    • with the physical world of sense — may be held in the main to
    • around us in the world of the physical senses. On this basis we can
    • the realm of the sense-perceptible. A human eye or ear on the other
    • hand are not intelligible on the basis of what the physical senses can
    • filled with physical, sense-perceptible material, and so becomes the
    • physical seed, perceptible within the world of sense. But the whole
    • us with our senses; nor can we say this of the human ear. Rather must
    • has thus been formed can it undertake its task as a sense-organ —
    • not only with the crude science of the senses; if you are aware that
    • from the Spiritual world into the world of sense, and from this world
    • to perceive the Spiritual within the realms of sense. But after death
    • with our senses needs to be penetrated with ideas about the
    • deeper sense, is an illusion. In truth it is the Cosmic speech which
    • faculty of sense-perception. Our seeing, hearing, smelling, tasting
    • and so forth: all this is sense-perception; and the organs for this
    • sense-perception, situated as they are at the outer periphery of our
    • the eye, and the other sense-organs too. Observe then the body in its
    • the spiritual from the pre-earthly life. Lastly the senses: they are
    • sense-organs to the Earth, but that which is living in the physical
    • sense-organs lights up between death and a new birth, and becomes your
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
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    • interest in the world, the world in the widest sense ...
    • understood in its broadest sense: that, for instance, a teacher calls
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Education for Adolescents
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    • interest in the world, the world in the widest sense ...
    • understood in its broadest sense: that, for instance, a teacher calls
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Lecture: The Work of Secret Societies in the World
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    • themselves for the attainment of immortality in the real sense. But to
    • must be sought, and in what sense Freemasonry was aware of its duty to
    • Degrees are there but nobody has worked through them in the real sense! In
  • Title: Lecture: The Work of Secret Societies in the World
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    • themselves for the attainment of immortality in the real sense. But to
    • must be sought, and in what sense Freemasonry was aware of its duty to
    • Degrees are there but nobody has worked through them in the real sense! In
  • Title: Lecture: Concealed Aspects of Human Existence
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    • done, man would in a higher sense remain impotent. We acquire
    • right sense of the word. And in this victory, in this necessity of
    • would sense or observe his body as some object outside of himself. If
    • though they be subtle processes of the physical body: when man senses
    • materialists that all this is nonsense, that we need not pay any
    • are informed of the science of the spirit, they will sense the
    • true sense.
  • Title: The Nature and Origin of the Arts
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    • inner senses awoke and she began to take note of her
    • the world of the physical senses. The only manner in which it
    • called to mind the world of the physical senses was by its
    • impression received by the physical senses; rather did they
    • describe me as one of the senses — as quite a minor
    • sense — which they call equilibrium, which has become
    • through the sense of equilibrium. Thou wilt then grow to be a
    • way thou wilt liberate thy sense of equilibrium and raise
    • world of the senses!”
    • men, with their physical sense-perception, usually conceive
    • senses and describe him as the sense of
    • their sense of being alive, as long as they are on earth,
    • this sense in themselves.”
    • human sense, and therefore mankind has been unable to bind
    • men; to bestow it upon one of their senses, the eye, which
    • ideas in color. And through this sense men will be able to
    • sense-impression, but that the color which they spread with
    • senses.
    • sense with which they are familiar in quite a different
    • connection. They will have to give a new form to the sense of
  • Title: The Nature and Origin of the Arts
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    • inner senses awoke and she began to take note of her
    • the world of the physical senses. The only manner in which it
    • called to mind the world of the physical senses was by its
    • impression received by the physical senses; rather did they
    • describe me as one of the senses — as quite a minor
    • sense — which they call equilibrium, which has become
    • through the sense of equilibrium. Thou wilt then grow to be a
    • way thou wilt liberate thy sense of equilibrium and raise
    • world of the senses!”
    • men, with their physical sense-perception, usually conceive
    • senses and describe him as the sense of
    • their sense of being alive, as long as they are on earth,
    • this sense in themselves.”
    • human sense, and therefore mankind has been unable to bind
    • men; to bestow it upon one of their senses, the eye, which
    • ideas in color. And through this sense men will be able to
    • sense-impression, but that the color which they spread with
    • senses.
    • sense with which they are familiar in quite a different
    • connection. They will have to give a new form to the sense of
  • Title: Lecture: Theosophy and Tolstoy
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    • derogatory sense, for this catchword is entirely in keeping with the
    • Again I do not say this in a derogatory sense, for every standpoint is
    • has ceased to live only in form; then he is moral in the true sense.
  • Title: Lecture: Theosophy and Tolstoy
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    • derogatory sense, for this catchword is entirely in keeping with the
    • Again I do not say this in a derogatory sense, for every standpoint is
    • has ceased to live only in form; then he is moral in the true sense.
  • Title: Lecture: Prayer
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    • sense be called prayer is a preparation for this medieval
    • from the past. This sense of something greater is the first
    • best sense, then, prayer can give us wisdom that we are not
    • sense punished. Thus you will find in the writings of many
    • in a sense we seek God in ourselves. Because it is true, it
    • prayer, when considered not in a one-sided egoistic sense but
    • in the broad sense in which we have discussed it today, takes
    • permeated by a sense of eternity. It dwells consciously or
  • Title: Lecture: Prayer
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    • sense be called prayer is a preparation for this medieval
    • from the past. This sense of something greater is the first
    • best sense, then, prayer can give us wisdom that we are not
    • sense punished. Thus you will find in the writings of many
    • in a sense we seek God in ourselves. Because it is true, it
    • prayer, when considered not in a one-sided egoistic sense but
    • in the broad sense in which we have discussed it today, takes
    • permeated by a sense of eternity. It dwells consciously or
  • Title: Supersensible Man: Contents
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    • several microcosmic counterparts in the form of man's skin and sense
    • senses, neither physical nor perceptible, perceptible but not
    • sense of his own self-contained existence — distinct from the
  • Title: Supersensible Man: Lecture I
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    • soul' Or what sense is there again in allowing intuitive feelings or
    • system, the several senses — in short, the whole human being of
    • world of sense and has led to the development of a genuine and sound
    • natural science. What the Earth has to offer to the eyes of sense,
    • of sense — Jupiter here, Saturn there — has also an ether
    • cosmic picture of the human skin with the sense-organs. If you take
    • the skin of a human being, including with it the sense-organs, and
    • sense-organs. That, then, is the first thing. We discover a connection
    • archetypal picture of the human skin and sense-organs is found by
    • “Seeing” in the narrower sense ceases, and we begin to
    • connected with the form of the human skin and the sense-organs that
    • much sense in that, for the skeleton has been formed and built out of
    • that sense. But what is the usual method of procedure? We have to
    • sense-organs. This would lead us to the Hierarchy of Angels,
    • in the earthly sense. We direct our gaze to all that proceeds from
    • only, here it is to be understood in the etheric sense. The Sun shines
  • Title: Supersensible Man: Lecture II
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    • perceive in the world of sense, is permeated through and through by
    • “formed” by the Cosmos and how the skin and sense-organs
    • “present” in the sense that we live and move and act amid
    • sense-perceptible picture of how the Sun looks to spiritual vision, we
    • reflected. Our whole being becomes a spiritual sense-organ. But the
    • through our senses. Of that which we perceive we must say: It is
    • and yet perceptible to us on Earth. For it is nonsense to think that
    • sense, but it is imperceptible. Think for a moment. If you lift your
    • ordinary sense-perception. You have inner experience of this force of
  • Title: Supersensible Man: Lecture III
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    • perception of an object in the world of sense. For instance, those who
    • the sense that a material object presented to the eye is spatial.
    • other sense-impression we make use of in our description. You must
    • We have around us in the world of sense-perception certain phenomena
    • and planets of our system reveal to sense-perception on Earth is
    • its wider sense) the secret of man's being is worked out. But now
    • sense” it taking place. Most of us cannot unravel its
    • in our time he reaches to what lies behind outer sense-existence. When
  • Title: Supersensible Man: Lecture IV
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    • was pictured as a journey, and we considered the sense in which the
    • unmistakably the connection between the physical world of sense and
    • the Macrocosm in the widest sense of the word, man passes out of the
    • looking upon the life of man between death and a new birth is a sense
    • a sense organ, which perceives the movement of the
  • Title: Supersensible Man: Lecture V
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    • physical senses. It is, after all, in the physical world that appeal
    • — of ourselves, that is. We have in the first place our senses.
    • Our senses give us information of all that is around us; they are the
    • suffering and pain. We are apt to forget how very much sense
    • impressions and sense experiences signify in life. Studies such as we
    • of the senses into spiritual regions, and it might well seem that the
    • the life of the senses, making us feel that it is, after all, of
    • that there is an inferior way of taking the life of the senses
    • that it is possible for man to lose the life of the senses in its less
    • majesty of the earthly life of the senses. Wonderful, full of poetry
    • the world of the senses. They have invariably held that in the
    • contemplation of the sense-world something is immediately present, or
    • The sense-world, however, as man perceives it in ordinary
    • other senses, are indeed connected with his Ego, with its whole life
    • man's senses have to be wholly surrendered to the world if they are to
    • splendour and beauty of the outer world of sense is to shine through
    • other senses. We really know nothing of our senses. Is there, then,
    • of the senses has to be sought in the super-sensible world.
    • sense-perception and Imaginative vision. You have not yet advanced to
    • least begun to learn, through spiritual knowledge, in how real a sense
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  • Title: Lecture: The Three Stages of Sleep
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    • sense of uneasiness and this increases till he stands there in
    • same thing that there takes place in a physical sense takes
    • was there which has left a certain sense of difficulty, that
    • waking consciousness. In a certain sense they still participate
    • sense; and if you could then still dream — that is not
    • we see with our sense consciousness, as it were, the external
  • Title: Lecture: The Three Stages of Sleep
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    • sense of uneasiness and this increases till he stands there in
    • same thing that there takes place in a physical sense takes
    • was there which has left a certain sense of difficulty, that
    • waking consciousness. In a certain sense they still participate
    • sense; and if you could then still dream — that is not
    • we see with our sense consciousness, as it were, the external
  • Title: The Theory of Categories / Kategorienlehre
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    • sense things were to direct only his eye or other perceptive
    • sense-reality, he could only have representations. But it is
    • now calls, in the sense of the great philosopher Hegel, the
    • to concept in the sense of the dialectic method. It leads man
    • are adapted below to the sense world and upwards to the
    • super-sensible world as well. In the widest sense of the word
    • sense one can use the words ‘concept’ and
    • existence in the absolute sense. Hegel starts from the
    • only we should again approach the sense world. Then is
  • Title: The Theory of Categories / Kategorienlehre
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    • sense things were to direct only his eye or other perceptive
    • sense-reality, he could only have representations. But it is
    • now calls, in the sense of the great philosopher Hegel, the
    • to concept in the sense of the dialectic method. It leads man
    • are adapted below to the sense world and upwards to the
    • super-sensible world as well. In the widest sense of the word
    • sense one can use the words ‘concept’ and
    • existence in the absolute sense. Hegel starts from the
    • only we should again approach the sense world. Then is
  • Title: The Cosmic Word and Individual Man
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    • form, so as to make use of his senses. The relation of the external
    • world to his senses does not change. But the relation of the senses to
    • sense-perception. But it is a complete mistake to believe that the
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • from the senses. If the super-sensible gaze is directed upon the
    • those places where the sense-organs are located, a continual lively
    • sense the clothing assumed by the cosmic music at the moment of
    • the human sense-organs towards the interior of man. In this stream the
    • revelations of the human senses, so active in their etheric substance
    • line. In the same way you can follow inwards from the senses
    • the senses and from the whole skin, is formed into a shell-like copy
    • movements shining in from the senses, is only thought. For it
    • Thus when we proceed further inwards from the senses there appears to
    • etheric activity of the senses during sleep, as an inward streaming
    • faculty the work of the Dynamis is in a sense dislocated, and
    • also have its physical organ in the human nerves and senses. It is the
    • senses of man. Speech, and all that is connected with it, is brought
    • In the organism of nerves and senses, in the basis of Thinking, the
  • Title: The Cosmic Word and Individual Man
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    • form, so as to make use of his senses. The relation of the external
    • world to his senses does not change. But the relation of the senses to
    • sense-perception. But it is a complete mistake to believe that the
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • from the senses. If the super-sensible gaze is directed upon the
    • those places where the sense-organs are located, a continual lively
    • sense the clothing assumed by the cosmic music at the moment of
    • the human sense-organs towards the interior of man. In this stream the
    • revelations of the human senses, so active in their etheric substance
    • line. In the same way you can follow inwards from the senses
    • the senses and from the whole skin, is formed into a shell-like copy
    • movements shining in from the senses, is only thought. For it
    • Thus when we proceed further inwards from the senses there appears to
    • etheric activity of the senses during sleep, as an inward streaming
    • faculty the work of the Dynamis is in a sense dislocated, and
    • also have its physical organ in the human nerves and senses. It is the
    • senses of man. Speech, and all that is connected with it, is brought
    • In the organism of nerves and senses, in the basis of Thinking, the
  • Title: Lecture: The Human Soul and the Universe
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    • practical and noble sense able to lead us to feel that there is within
    • belonging to that which is the external world: external in the sense
    • these three which in a sense await us in our future evolution are even
    • the Christian sense: we must from time to time meet with a being of
    • Whether in the Christian sense we place this being in the Hierarchy of
    • Angels, or whether we refer to it in the older sense understood by the
    • comprehensive sense; for at the time when one spoke of the genius of a
    • his physical, sense vision, he merely notices that they come together,
    • than in the winter when, in a sense, he has to struggle with the
    • sense and this should not be blotted out by the abstract materialistic
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • and exercise of religion. Spiritual Science may in the highest sense,
    • then have around us not merely the sense-world, but also the Spiritual
  • Title: Lecture: The Human Soul and the Universe
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    • practical and noble sense able to lead us to feel that there is within
    • belonging to that which is the external world: external in the sense
    • these three which in a sense await us in our future evolution are even
    • the Christian sense: we must from time to time meet with a being of
    • Whether in the Christian sense we place this being in the Hierarchy of
    • Angels, or whether we refer to it in the older sense understood by the
    • comprehensive sense; for at the time when one spoke of the genius of a
    • his physical, sense vision, he merely notices that they come together,
    • than in the winter when, in a sense, he has to struggle with the
    • sense and this should not be blotted out by the abstract materialistic
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • and exercise of religion. Spiritual Science may in the highest sense,
    • then have around us not merely the sense-world, but also the Spiritual
  • Title: Preface: The Foundation Stone Meditation
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    • born of right meditation, with a sense of measure, creative
    • graces mankind. Through expanding Vision (in the larger sense of that
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • seriously in the deepest sense. In this connection we may perhaps
    • before the Theosophical Movement in the modern sense came into being.
    • comprehensive sense, everyone could at any rate make this possible if
    • ego. For the development of clairvoyant faculties in the general sense
    • receive revelations is in the form of a sense-image. And you may often
    • describe in sense-images what they have seen. These may have beauty;
    • non-thinker, the sense-image is there; this or that figure stands
    • sense he possesses something before he actually sees it. The
    • of the spiritual world in the domain of the senses. This I have set
    • our world of the senses, what is no longer permeated by sense-elements
    • nonsense to assert that the brain itself thinks.
    • then he continued to speak of how it is really nonsense to presuppose
    • soon see then what nonsense he had been carrying about in his head.
    • modern materialist. Unless you are a ‘Monist’ in the modern sense of
    • only plays a part when a sense-picture is made. If you have a picture
    • sense-qualities, then the circle is itself the active element that
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • seriously in the deepest sense. In this connection we may perhaps
    • before the Theosophical Movement in the modern sense came into being.
    • comprehensive sense, everyone could at any rate make this possible if
    • ego. For the development of clairvoyant faculties in the general sense
    • receive revelations is in the form of a sense-image. And you may often
    • describe in sense-images what they have seen. These may have beauty;
    • non-thinker, the sense-image is there; this or that figure stands
    • sense he possesses something before he actually sees it. The
    • of the spiritual world in the domain of the senses. This I have set
    • our world of the senses, what is no longer permeated by sense-elements
    • nonsense to assert that the brain itself thinks.
    • then he continued to speak of how it is really nonsense to presuppose
    • soon see then what nonsense he had been carrying about in his head.
    • modern materialist. Unless you are a ‘Monist’ in the modern sense of
    • only plays a part when a sense-picture is made. If you have a picture
    • sense-qualities, then the circle is itself the active element that
  • Title: Lecture: The European Mysteries and Their Initiates
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    • sense. The great mythological figures lead us back to the experiences
    • sense-perception, he still feels, even to-day, that there is within
    • spread out before the senses. But behind all that can be perceived by
    • the senses and grasped by the intellect there is the spiritual
    • All that lies hidden behind the sense-world, as the sun behind the
    • neophyte was put into a condition resembling death; his senses could
    • consciousness in a condition where his senses cease to function. But
    • in Initiation, the senses — feeling, hearing and so on —
    • This was the sense in which the “Thirteenth” lived and moved
    • sense. This is how he experienced it. — He asked himself:
    • At a definite stage of Initiation he becomes, in this sense, three
    • him with the world of sense must fall away in that supreme moment.
    • of sense. He who has neither name nor rank, is called a
    • symbolised in the figure of Elsa von Brabant. This shows us the sense
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • certain sense they are necessary to the re-organisation of everything
  • Title: Lecture: The European Mysteries and Their Initiates
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    • sense. The great mythological figures lead us back to the experiences
    • sense-perception, he still feels, even to-day, that there is within
    • spread out before the senses. But behind all that can be perceived by
    • the senses and grasped by the intellect there is the spiritual
    • All that lies hidden behind the sense-world, as the sun behind the
    • neophyte was put into a condition resembling death; his senses could
    • consciousness in a condition where his senses cease to function. But
    • in Initiation, the senses — feeling, hearing and so on —
    • This was the sense in which the “Thirteenth” lived and moved
    • sense. This is how he experienced it. — He asked himself:
    • At a definite stage of Initiation he becomes, in this sense, three
    • him with the world of sense must fall away in that supreme moment.
    • of sense. He who has neither name nor rank, is called a
    • symbolised in the figure of Elsa von Brabant. This shows us the sense
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • certain sense they are necessary to the re-organisation of everything
  • Title: From Jesus to Christ (single lecture)
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    • the Gospels really intended to be historical records in the sense
    • into a realm lying behind the world of sense and behind what can be
    • sense a transformation had taken place in that which from time immemorial
    • in the physical sense. As man in the physical world is born out of a
    • whole idea and outlook of the Mysteries. It is now asked in the sense
    • it would never have been held in the sense of Kant or in Schopenhauer's
    • with our senses and understanding; they had a kind of clairvoyance,
    • forces. The nature of these daemons (in a good sense) was sought
    • in her details (science in the old sense of the word) worked upon his
    • deeper sense held that even as through Adam the descent of man into
    • those who could no longer be initiated in the old Mithraic sense;
    • was in a certain sense born in the soul of the disciple, and the
    • if it is grasped in its spiritually scientific sense. The Baptism by
    • all that was connected with the senses appeared alluring as against
    • sense. And at the same time he experiences, as could the adherent of
  • Title: From Jesus to Christ (single lecture)
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    • the Gospels really intended to be historical records in the sense
    • into a realm lying behind the world of sense and behind what can be
    • sense a transformation had taken place in that which from time immemorial
    • in the physical sense. As man in the physical world is born out of a
    • whole idea and outlook of the Mysteries. It is now asked in the sense
    • it would never have been held in the sense of Kant or in Schopenhauer's
    • with our senses and understanding; they had a kind of clairvoyance,
    • forces. The nature of these daemons (in a good sense) was sought
    • in her details (science in the old sense of the word) worked upon his
    • deeper sense held that even as through Adam the descent of man into
    • those who could no longer be initiated in the old Mithraic sense;
    • was in a certain sense born in the soul of the disciple, and the
    • if it is grasped in its spiritually scientific sense. The Baptism by
    • all that was connected with the senses appeared alluring as against
    • sense. And at the same time he experiences, as could the adherent of
  • Title: Christ and the Twentieth Century
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    • wholly new — not however in the sense of that which, in other
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • of Jesus of Nazareth in the sense in which one can prove the
    • is revealed to men in its complete form. Only when man senses
    • This is the sense in which we must interpret such a saying of Christ
    • indeed, yet as real as the single animal or human being in the sense
    • Spiritual that reveals itself behind sense phenomena. In a certain
    • sense our age finds itself in a position that must be entirely
    • world is dependent on my eyes, and other organs of sense.’ But
  • Title: Christ and the Twentieth Century
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    • wholly new — not however in the sense of that which, in other
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • of Jesus of Nazareth in the sense in which one can prove the
    • is revealed to men in its complete form. Only when man senses
    • This is the sense in which we must interpret such a saying of Christ
    • indeed, yet as real as the single animal or human being in the sense
    • Spiritual that reveals itself behind sense phenomena. In a certain
    • sense our age finds itself in a position that must be entirely
    • world is dependent on my eyes, and other organs of sense.’ But
  • Title: Lecture: Richard Wagner and Mysticism
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    • in the domain of true Mysticism, and it is purely in this sense that
    • behind the physical world of sense there is an invisible world into
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • It is nonsense to say that the myths are merely records of struggles
    • to clouds. That is the kind of nonsense we are expected to believe!
    • world behind the world of sense. And so he wrote a modern version of
    • of a consciousness of brotherhood in the truest sense of the word.
    • In what sense has man accomplished the complete turn? According to the
    • sense, like a plant. He has acquired the consciousness that is his
  • Title: Lecture: Richard Wagner and Mysticism
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    • in the domain of true Mysticism, and it is purely in this sense that
    • behind the physical world of sense there is an invisible world into
    • faculty of spiritual sight to awaken in a man. When his higher senses
    • It is nonsense to say that the myths are merely records of struggles
    • to clouds. That is the kind of nonsense we are expected to believe!
    • world behind the world of sense. And so he wrote a modern version of
    • of a consciousness of brotherhood in the truest sense of the word.
    • In what sense has man accomplished the complete turn? According to the
    • sense, like a plant. He has acquired the consciousness that is his
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • reason could not in any sense be regarded as knowledge emanating from
    • sense in which the latter was understood in the Middle Ages), he would
    • things and never notice that they are out-and-out nonsense. It is
    • sense in which we speak of Nature to-day. In their schools they spoke
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • reason could not in any sense be regarded as knowledge emanating from
    • sense in which the latter was understood in the Middle Ages), he would
    • things and never notice that they are out-and-out nonsense. It is
    • sense in which we speak of Nature to-day. In their schools they spoke
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • appearance, which can be perceived through the physical senses and
    • realise that things which may apparently sound like nonsense may
    • therefore painted Lucifer correctly, in a spiritual-scientific sense.
    • what nonsense these prominent men wrote! For instance, Krapotkin, who
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • appearance, which can be perceived through the physical senses and
    • realise that things which may apparently sound like nonsense may
    • therefore painted Lucifer correctly, in a spiritual-scientific sense.
    • what nonsense these prominent men wrote! For instance, Krapotkin, who
  • Title: Lecture: And The Temple Becomes Man
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    • and in a certain sense it is an illusion to believe that in the
    • the sense that we must work with forces differing altogether from
    • In a certain sense our
    • of man helps us to realise the sense in which such a temple was an
    • the dwelling-place and the expression of the God. And in the sense
    • however, can work only in the realm of sense, can create forms only
    • in the world of sense. In other words: The spirit that is received
    • world of sense if it is to be expressed in Art. No epoch except our
    • day, to stand before us. Everything, in a certain sense, must be
    • “found,” but in the real sense only when they are born
    • our contemporaries. But what of our artistic sense? I do not know
    • that in a sense it takes away from us practically all the living
  • Title: Lecture: And The Temple Becomes Man
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    • and in a certain sense it is an illusion to believe that in the
    • the sense that we must work with forces differing altogether from
    • In a certain sense our
    • of man helps us to realise the sense in which such a temple was an
    • the dwelling-place and the expression of the God. And in the sense
    • however, can work only in the realm of sense, can create forms only
    • in the world of sense. In other words: The spirit that is received
    • world of sense if it is to be expressed in Art. No epoch except our
    • day, to stand before us. Everything, in a certain sense, must be
    • “found,” but in the real sense only when they are born
    • our contemporaries. But what of our artistic sense? I do not know
    • that in a sense it takes away from us practically all the living
  • Title: Lecture: Christianity in Human Evolution
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    • physical, sense perceptible sphere. Now it is true that we have
    • lines and forces existing behind the world of the senses, but because
    • Besides these leading individualities, who in this sense are like the
    • certain sense of the etheric body of the ancestor. Thus, into all the
    • able to receive revelations, which were in a certain sense
    • astral body must, of course, be considered in a certain sense as
    • learned to think in the true sense of the word.
  • Title: Lecture: Christianity in Human Evolution
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    • physical, sense perceptible sphere. Now it is true that we have
    • lines and forces existing behind the world of the senses, but because
    • Besides these leading individualities, who in this sense are like the
    • certain sense of the etheric body of the ancestor. Thus, into all the
    • able to receive revelations, which were in a certain sense
    • astral body must, of course, be considered in a certain sense as
    • learned to think in the true sense of the word.
  • Title: Lecture: The Mystery of Golgotha
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    • and spirit. In a deeper psychological sense, man was as if
    • sense. Deep in the subconscious they said to themselves, we have
    • to the Spiritual that transcends the world of sense? The men of
    • reason why, whenever he acquires knowledge in the modern sense, he
    • take hold in its deepest, inmost sense, of the word of St. Paul: Not
  • Title: Lecture: The Mystery of Golgotha
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    • and spirit. In a deeper psychological sense, man was as if
    • sense. Deep in the subconscious they said to themselves, we have
    • to the Spiritual that transcends the world of sense? The men of
    • reason why, whenever he acquires knowledge in the modern sense, he
    • take hold in its deepest, inmost sense, of the word of St. Paul: Not
  • Title: Lecture: Buddha and Christ
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    • If we would now, in the sense of Spiritual Science,
    • The sense — and the object — of what
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • this instance of Nagasena in the Christian sense, and represent it
    • knowledge. Away from this world of the sense-perceptions! For
    • be able to draw out of the world of the senses something that we may
    • redemption’ in the highest sense of the words; a religion of
    • senses, beholds its worthlessness, when that which is a mere
    • everything that is to be found in the external world of the senses.
    • sense as Buddhism. If we place Christianity in its correct relation
    • of the world of the senses.
    • sense — to re-attain the state of spiritual sight and hearing
    • only in the sense of spiritual-scientific thought can these two be
    • truly understands the word ‘evolution’ in the sense
    • the external world what was once to be found there. And in this sense
    • ancient archetypal wisdom was lost. In the historical sense this
    • certain sense, the human being when he raises himself by developing
    • his own inner forces above the world of the senses, can transcend his
    • world of the senses. Thus we can say that something like the light of
    • And so Goethe, in the sense of the true Christian of
  • Title: Lecture: Buddha and Christ
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    • If we would now, in the sense of Spiritual Science,
    • The sense — and the object — of what
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • this instance of Nagasena in the Christian sense, and represent it
    • knowledge. Away from this world of the sense-perceptions! For
    • be able to draw out of the world of the senses something that we may
    • redemption’ in the highest sense of the words; a religion of
    • senses, beholds its worthlessness, when that which is a mere
    • everything that is to be found in the external world of the senses.
    • sense as Buddhism. If we place Christianity in its correct relation
    • of the world of the senses.
    • sense — to re-attain the state of spiritual sight and hearing
    • only in the sense of spiritual-scientific thought can these two be
    • truly understands the word ‘evolution’ in the sense
    • the external world what was once to be found there. And in this sense
    • ancient archetypal wisdom was lost. In the historical sense this
    • certain sense, the human being when he raises himself by developing
    • his own inner forces above the world of the senses, can transcend his
    • world of the senses. Thus we can say that something like the light of
    • And so Goethe, in the sense of the true Christian of
  • Title: Lecture: Spiritual Science and Speech
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    • sense of the term. We can obtain a general survey of human life in
    • dependent our thinking is upon our speech? In more senses than one
    • certain sense dependent on that language. Anyone who studies the more
    • word in an unjustifiable sense. Max Müller really means that
    • itself; everything has sound in a certain sense, not only a glass we
    • evolution, it must be said that in a certain sense man is preparing
    • same sense as enjoyment and desires. The Ego has also worked on the
    • knowledge of the things of the outer world. In this sense too,
    • more than create a knowledge of the external world through the senses
    • for the light.” To say in the sense of Schopenhauer that
    • by the Ego in the brain and in the perfecting of the senses, —
    • the Air” (in the same sense as the eye responds to the
    • transformed in the dream into a sense image, the shot. The spiritual
    • the Ego, then, formed and moulded man in this threefold sense, and
    • When we study the faculty of speech in the true sense we
    • in a symbolical sense, as sense-imagery, to the outer impressions.
    • reproduces the external, in the sense in which the artist's picture
    • sense, an artist, working as the spirit of speech, was active. This
    • sense.
    • transformed into sense images by the insertion of vowels. All words
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • sense of the term. We can obtain a general survey of human life in
    • dependent our thinking is upon our speech? In more senses than one
    • certain sense dependent on that language. Anyone who studies the more
    • word in an unjustifiable sense. Max Müller really means that
    • itself; everything has sound in a certain sense, not only a glass we
    • evolution, it must be said that in a certain sense man is preparing
    • same sense as enjoyment and desires. The Ego has also worked on the
    • knowledge of the things of the outer world. In this sense too,
    • more than create a knowledge of the external world through the senses
    • for the light.” To say in the sense of Schopenhauer that
    • by the Ego in the brain and in the perfecting of the senses, —
    • the Air” (in the same sense as the eye responds to the
    • transformed in the dream into a sense image, the shot. The spiritual
    • the Ego, then, formed and moulded man in this threefold sense, and
    • When we study the faculty of speech in the true sense we
    • in a symbolical sense, as sense-imagery, to the outer impressions.
    • reproduces the external, in the sense in which the artist's picture
    • sense, an artist, working as the spirit of speech, was active. This
    • sense.
    • transformed into sense images by the insertion of vowels. All words
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • basis in the phenomena of the world of sense. This conception was
    • of sense. Direct, inner experience of the kinship of the human soul
    • world of sense and on the basis of this material world they
    • any real sense before the second half of the fourth century of our
    • East we see a culture which in the true sense is not culture at all
    • of sense. In this way the realm of human thinking became easy of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • basis in the phenomena of the world of sense. This conception was
    • of sense. Direct, inner experience of the kinship of the human soul
    • world of sense and on the basis of this material world they
    • any real sense before the second half of the fourth century of our
    • East we see a culture which in the true sense is not culture at all
    • of sense. In this way the realm of human thinking became easy of
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • our sense perceptions. It is a trite saying and we need scarcely
    • repeat it: If we did not have our sense organs, we could know nothing
    • connection through the sense organs with the physical world, falls
    • physical world of the senses. For as soon as our sense is awakened
    • wider sense, that which mars the order of things is there through the
    • certain sense, it does become dissolved in the elemental world. It
    • connected with our karma in the widest sense.
    • therefore, in the very deepest sense the world is ordered according
    • all the time; nor can we truly understand the sense of evolution
    • Before we enter the physical world in the full sense, we undergo the
    • physical world as breathers of the outer air. Now in a certain sense
    • of such communion as I have just described. In this sense we will be
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • our sense perceptions. It is a trite saying and we need scarcely
    • repeat it: If we did not have our sense organs, we could know nothing
    • connection through the sense organs with the physical world, falls
    • physical world of the senses. For as soon as our sense is awakened
    • wider sense, that which mars the order of things is there through the
    • certain sense, it does become dissolved in the elemental world. It
    • connected with our karma in the widest sense.
    • therefore, in the very deepest sense the world is ordered according
    • all the time; nor can we truly understand the sense of evolution
    • Before we enter the physical world in the full sense, we undergo the
    • physical world as breathers of the outer air. Now in a certain sense
    • of such communion as I have just described. In this sense we will be
  • Title: Lecture I: Ancient Myths
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    • uttered so much nonsense about Egyptian conceptions as Woodrow Wilson
    • hand, what the Egyptians in a certain sense formed as their highest
    • if he could use his Sulphur — not in that transmitted sense,
    • but in the actual sense as the Alchemists of the Middle Ages still
    • sense — are connected with what the Greeks possessed in their
    • looked back to an ancient time in the sense of the change of human
  • Title: Lecture II: Ancient Myths
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    • in a certain sense even the Old Testament teachings to which we will
    • In a certain sense
    • Post-Atlantean epoch this was no longer so in the full sense, but the
    • to express the sense world — namely, the ordinary
    • nonsense.) In the air spiritual events are taking place around
    • something which you see with the senses; then you think it over
    • a pernicious sense today is found in all old religious rites: the
    • most respectable sense of course — ‘The Call for the
    • in the strictest sense of the word they have excluded women. Although
    • asserting of an impulse, psycho-sexual in the most pronounced sense,
  • Title: Lecture III: Ancient Myths
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    • to the things of the senses. We have seen that for this old atavistic
    • experience, signified more than the mere sense-perception knowledge
    • peculiar situation of taking words in a false sense, not relating
    • sense. Today, however, men themselves have already forgotten what was
    • can only investigate these fundamental forces, in the sense of
  • Title: Lecture IV: Ancient Myths
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    • the sense of Plato, really only considered a man to be a partaker of
    • who therefore (in the Egyptian sense, today it sounds rather
    • abstraction in the sense we have come to know it, namely estrangement
    • not the slightest sense, and so by way of illustration a portion of
    • because in a physical sense it is this true copy, in a spiritual
    • sense it is really of very little value. Forgive the remark —
    • in the sense of this fifth epoch. On the other hand what can make
  • Title: Lecture V: Ancient Myths
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    • transformations. Now we have already described in what sense I a
    • historical development with more sharpened senses can see it —
  • Title: Lecture VI: Ancient Myths
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    • they only have rulership over what is spread out before the senses,
    • question can be grasped in a higher sense than in the external
    • trivial-historical sense. Why was there a Czar at all? If one
  • Title: Lecture VII: Ancient Myths
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    • spiritual secrets of the stars. One can even say in a certain sense,
    • supposed to please the audience! Just imagine such stupid nonsense
    • interesting in this sense. The gentleman in question (his name is of
    • finely in the sense of Spiritual Science. But nowadays there is a
    • universe, I and only in this sense was it different. His head was
    • nothing observed through the senses, it is phantasy. It is,
    • merely in the schoolmaster sense that prevails in the world today,
    • existence one actually proves that one is talking nonsense. For if it
    • to give up this judgment at once, for it is nonsense. But the
  • Title: Cover: World of the Senses and the World of the Spirit
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • THE WORLD OF THE SENSES
  • Title: Contents: World of the Senses and the World of the Spirit
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • world. Ruling Will in the Sense-world, Ruling Wisdom in the World of
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • in its widest sense, and it makes attack, so to say, upon the other
    • certain way of the whole wide world that constitutes his sense
    • sense of sight, but into the sense which opens to the world of sound
    • and the other worlds which stream in through our senses. Man comes to
    • feel that he confronts the external sense world as a being in which
    • this whole sense world is contained; he feels himself as a confluence
    • upon it, perceiving it with all my senses, then I see how the true
    • man a many-sidedness. We contemplate the world of the senses, and we
    • behold man standing in its midst as a being of sense, in whom
    • our soul that can fill us with a deep sense of blessedness —
    • the Gods! So said one who also contemplated the world of the senses
    • the senses. “There I stand” — perhaps they say to
    • then they feel a sense of their own inadequacy welling up out of
    • upon himself from without and experience a wonderful sense of
    • within and experience an overwhelming sense of contrition for his
    • intellectually in the opposite sense. This is true of everything that
    • drop a seed in the ground and a plant grows up out of it. In a sense
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  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • world. Ruling Will in the Sense-world, Ruling Wisdom in the World of
    • external senses we might easily be led to the conclusion that if a
    • merely perceptible to the senses has come from lambs.
    • world of sense become changed for us, and something is revealed to us
    • in the world of the senses, for which we can find no other word than
    • represents the world of the senses as it shows itself to our view.
    • senses spread out before you like a veil. This line (a—b) is
    • in short, the whole world of the senses. In ordinary life we stand in
    • the world of the senses and we apply to it our faculty of judgment.
    • senses and by many kinds of methods they investigate the laws that
    • ever penetrate to the world of reality. Then the world of the senses
    • the real nature of the sense world.
    • the meadow an inner sense of balance; he cannot help being moved to
    • sense-perception; they inevitably call up in his soul a feeling of
    • the whole world of the senses flings off, as it were, its disguise
    • other word than will. Everything in the world of the senses is
    • surrender, discovers everywhere in the world of the senses ruling
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  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • physical body of man and what we call the world of the senses. We saw
    • the sense world outside us — the substance that we spoke of
    • sense world outside us and in the human physical body as well, we
    • senses. You will remember that we went on to speak of how behind the
    • world of the senses lies a world of coming into being and passing
    • are to be opened. The eyes are here representative of all the senses.
    • follows: “All your senses shall work in a different way from
    • Lucifer the senses have a different form of activity from what they
    • the present day to picture to himself how the senses work, and I
    • my endeavour to make clear for you how the senses would work if no
    • impossible to believe that some other form of activity in the senses
    • ear or any of his sense organs, he would perceive the ruling will of
    • body are where the sense organs have come to development. It is owing
    • to this fact that the sense organs have attained their present form.
    • Hence it is that in the case of every sense organ we find the very
    • This is the origin of what we call sense impressions. The experience
    • the senses, there is a preponderance of physical body over etheric
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  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • description of matter in an occult sense we have first to ask, what
    • impulses of will. But the impulses of will are, in a certain sense,
    • are aware in the outer world by means of our senses, are nothing less
    • not encounter it with the outer senses; it is behind what the outer
    • senses offer.
    • direction but in the opposite sense.
    • in the sense world. Then the matter that we find in the bodies of the
    • have had no nerves, no muscles, no bones in the present-day sense of
    • outer eye could see, no outer senses could perceive; for pure soul
    • forms cannot be perceived by outer senses. What man would have been
    • man have been, created by the Spirits of Form. Nothing of a sense
    • senses nerve substance. Nerve substance has been, so to say, crammed
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • call our sense perceptions were inserted into our being, it was
    • various sense perceptions. We indicated, you will remember, that
    • these sense perceptions, which belong essentially to earth, were, as
    • and the perceiving with the other organs of sense, are processes
    • digestion, gland secretion, sense perception — are all, as they
    • this double being in man. On the one hand we have seen that sense
    • man of senses, glands and digestion, and on the other hand the
    • with the activity of senses and of gland, as well as all that is
    • organism as a whole, but it has no eternal value. Nor has sense
    • perception as such, for sense impression comes and goes. Think how
    • way of sense impressions, how entirely and radically different memory
    • is from sense perception. You will, I think, be ready to admit that
    • though sense perceptions are often very beautiful and bring delight
    • For what has become of the value of the sense impressions you
    • of senses, of glands and of digestion, has by virtue of these
    • say matter, is driven into the organism it brings about sense
    • sense activity, gland secretion and the activity of digestion. They
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • The World of the Senses and the World of the Spirit
    • Steiner gives extraordinary details of how the physical senses are in
    • decline and how the spiritual senses are in their beginning. He shows
    • Word. Into what we may call man's hearing in the old sense of
    • world process in a sense reversed. When we consider the whole human
    • descending evolution. The sense as such is disappearing. Man,
    • senses and the world of the spirit. The world of the senses makes
    • also in a sense to the organ that is attached to the larynx —
    • nourishment the forces that live in the roots of plants. In a sense
    • all that presents itself to our senses in the world of nature is
    • the world of the senses is only on the surface. Behind what reveals
    • in some sense a whole. All the various plants of the earth are by no
    • beyond what our senses can behold of the plant, that we come to the
    • the spiritual. But as in a certain sense Mephistopheles gives the
    • to enter himself into the realm of the Mothers. It is true in a sense
    • of the world of the senses alone — an important conclusion;
    • the external world of the senses affords? Why, we meet with it at
    • listened only to the world of the senses, and say: of the millions
    • that might appear justified when we look at the world of the senses
    • goal which he, through his senses, is bound to see as the ultimate
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • world! And we must develop this sense of responsibility that makes us
    • without, from the skin inwards, including the sense organs, is built
    • the skin and the senses. So far as the outer periphery of our body is
    • skin-sense formation, is organized by the earth.
    • been formed from without as a skin-sense organ. The rest of the
    • skin-sense organization is, so to speak, only an appendage of the
    • of mental pictures. This is nonsense. The real fact is that there is
    • aspects, the reciprocal action between the rhythmic and nerve-sense
    • sense “a priori” arises out of our former
    • said will not in any sense be corrected here, but only amplified, for
    • sense.
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • rest of the world by an observatory is not senseless; that things are
    • sound common sense.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • world! And we must develop this sense of responsibility that makes us
    • without, from the skin inwards, including the sense organs, is built
    • the skin and the senses. So far as the outer periphery of our body is
    • skin-sense formation, is organized by the earth.
    • been formed from without as a skin-sense organ. The rest of the
    • skin-sense organization is, so to speak, only an appendage of the
    • of mental pictures. This is nonsense. The real fact is that there is
    • aspects, the reciprocal action between the rhythmic and nerve-sense
    • sense “a priori” arises out of our former
    • said will not in any sense be corrected here, but only amplified, for
    • sense.
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • rest of the world by an observatory is not senseless; that things are
    • sound common sense.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • sense; the Ego and astral body have separated, in essentials, from
    • sense by making close and careful observations of the way in which
    • cultural spiritual life in the wide sense. This is a deep and urgent
  • Title: The Forming of Destiny in Sleeping and Waking
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    • sense; the Ego and astral body have separated, in essentials, from
    • sense by making close and careful observations of the way in which
    • cultural spiritual life in the wide sense. This is a deep and urgent
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • senses the hidden spiritual force. It was one of his principles of
    • in the manifest multiplicity of sense-perceptible phenomena. It is in
    • this sense that he speaks of primeval plant, primeval animal.
    • interpreted in this sense. In the West-East Divan he also
    • senses and its forms, cannot attain, is revealed as an actual vision
    • mystic sense fail here.
    • the deepest sense of the word, with these ideas. He writes to
    • of the senses and of the spirit. At first man must accept the higher
    • If, then, in a moral sense, we are, through faith in God, to attain to
    • sense, that only by the contemplation of an ever-creating Nature, we
    • THEOSOPHY and used the words theosophy, etc., in the sense that they
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • senses the hidden spiritual force. It was one of his principles of
    • in the manifest multiplicity of sense-perceptible phenomena. It is in
    • this sense that he speaks of primeval plant, primeval animal.
    • interpreted in this sense. In the West-East Divan he also
    • senses and its forms, cannot attain, is revealed as an actual vision
    • mystic sense fail here.
    • the deepest sense of the word, with these ideas. He writes to
    • of the senses and of the spirit. At first man must accept the higher
    • If, then, in a moral sense, we are, through faith in God, to attain to
    • sense, that only by the contemplation of an ever-creating Nature, we
    • THEOSOPHY and used the words theosophy, etc., in the sense that they
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • read in the same sense. Take, for instance, that wonderful treatise
    • literally but only according to the sense. Schiller perceived how
    • In what sense can speech, for example, and the inner activity of
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • read in the same sense. Take, for instance, that wonderful treatise
    • literally but only according to the sense. Schiller perceived how
    • In what sense can speech, for example, and the inner activity of
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: On the Reality of Higher Worlds
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    • is yielded by sense-observation and experiment. While going beyond
    • widest sense, therefore, as the problem of the higher worlds —
    • material world of sense and that at a certain point an impassable
    • world of the senses can stand the test of searching examination; the
    • the senses communicate and that whenever it would like to pierce
    • upon a long past childhood by the material world of sense.
    • sense to a kind of “Beyond,” and, on the other, against a
    • of sense which ordinary consciousness cannot break through, and on
    • new — like a sense-experience that is not recollected
    • sense-experience and that we dwell upon it with our forces of soul.
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • world of sense — only those thoughts teem with content. The
    • longer need to come to a halt within the material world of sense, for
    • of reality. If there is no sense of oppression, we have merely a
    • sense-experience. Imaginative Knowledge, on the contrary, lies in a
    • realm transcending sense-perception and is developed from
    • it is a reality just as the external world of sense is reality. And
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • is yielded by sense-observation and experiment. While going beyond
    • widest sense, therefore, as the problem of the higher worlds —
    • material world of sense and that at a certain point an impassable
    • world of the senses can stand the test of searching examination; the
    • the senses communicate and that whenever it would like to pierce
    • upon a long past childhood by the material world of sense.
    • sense to a kind of “Beyond,” and, on the other, against a
    • of sense which ordinary consciousness cannot break through, and on
    • new — like a sense-experience that is not recollected
    • sense-experience and that we dwell upon it with our forces of soul.
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • world of sense — only those thoughts teem with content. The
    • longer need to come to a halt within the material world of sense, for
    • of reality. If there is no sense of oppression, we have merely a
    • sense-experience. Imaginative Knowledge, on the contrary, lies in a
    • realm transcending sense-perception and is developed from
    • it is a reality just as the external world of sense is reality. And
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • not only with curiosity in the ordinary sense, but with curiosity
    • contention of a certain Greek atheist is, in a sense, correct. He
    • quoted and we shall probably realise that in a certain sense it is
    • afterwards. In the sense that birth is the point polar to death, the
    • the fifty-fourth year somewhat in the same sense as death is related
    • the general sense. The evolution of mankind on the Earth divides
    • certain sense determined by the stars. Without looking for actual
    • man will pass the house at a definite time. In this sense we can see
    • sense-image. When he speaks of “Saturn” and “Mars,”
    • abstract, in the sense that modern thought is abstract — in a
    • make history in the same sense that trees make a forest ... But think
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • not only with curiosity in the ordinary sense, but with curiosity
    • contention of a certain Greek atheist is, in a sense, correct. He
    • quoted and we shall probably realise that in a certain sense it is
    • afterwards. In the sense that birth is the point polar to death, the
    • the fifty-fourth year somewhat in the same sense as death is related
    • the general sense. The evolution of mankind on the Earth divides
    • certain sense determined by the stars. Without looking for actual
    • man will pass the house at a definite time. In this sense we can see
    • sense-image. When he speaks of “Saturn” and “Mars,”
    • abstract, in the sense that modern thought is abstract — in a
    • make history in the same sense that trees make a forest ... But think
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • this privately printed matter can take it in the fullest sense as
  • Title: Lecture: Supersensible Influences: Lecture I
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    • sense, but no consideration is given to how the spiritual world plays
  • Title: Lecture: Supersensible Influences: Lecture II
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    • Fall more in the moral sense, so, now, we must speak of the danger to
    • body; what they mirror is merely the external world of the senses. In
    • learn to function as an individual in the true sense, so that his moral
    • man is extremely clever, but in the real sense he knows nothing, for
    • he is, admittedly, clever in the modern sense. But in his own view he
    • impulses in the truest sense. Mager's view is that this can never be,
  • Title: Lecture: Supersensible Influences: Lecture III
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    • was to come in the real sense only after the Mystery of Golgotha. The
    • kingdoms directly, but only indirectly, in this sense, that the
    • to what should really take shape within them in a spiritual sense.
    • hovered around the mummy, was still bound in a sense to the mummy, so
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • mysteries of the world lie concealed, in a very special sense. He would
    • aware of the difference, through his sense of smell, when he is near a
    • religious man or woman in the modern sense; but the two domains are
    • senses, everything that is present in the kingdoms of minerals, plants,
  • Title: Lecture: Supersensible Influences: Lecture V
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    • pre-earthly existence the soul was alive in the truest sense, but
    • formations. This cannot be pictured in the physical sense; something
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • belongs to a stream not immediately to be perceived by senses directed
    • imperceptible to the eyes of sense.
    • which are not, in the earthly and material sense, real. In the East,
  • Title: Occultism and Initiation
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    • primarily those which lead us beyond sense-perception and beyond the
    • external senses, there is also a part of the human being which is the
    • through my senses and I can know them because I investigate their
    • one hand, the sense of satisfaction that arises through an
    • truths which do not come from the world of the senses.
    • cannot be perceived through the ordinary sense-organs, nor grasped
    • requirements of logic, sound common sense and science. Consequently
    • must now be recognized through sound common sense. Truths which can
    • common sense as well as any other scientific result; indeed, in the
    • us, those our sound common sense recognizes as true.
    • growing measure, and sound common sense will accept them, in the same
    • Speak to human senses,
  • Title: Occultism and Initiation
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    • primarily those which lead us beyond sense-perception and beyond the
    • external senses, there is also a part of the human being which is the
    • through my senses and I can know them because I investigate their
    • one hand, the sense of satisfaction that arises through an
    • truths which do not come from the world of the senses.
    • cannot be perceived through the ordinary sense-organs, nor grasped
    • requirements of logic, sound common sense and science. Consequently
    • must now be recognized through sound common sense. Truths which can
    • common sense as well as any other scientific result; indeed, in the
    • us, those our sound common sense recognizes as true.
    • growing measure, and sound common sense will accept them, in the same
    • Speak to human senses,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • external phenomena which can be observed through the senses. This, in
    • world which appears to the external observation through the senses.
    • the intellectual faculties merely to the world of the senses, without
    • faculties merely for an external observation through the senses. In
    • the observation through the senses is, in every respect, the echo of
    • the intellect towards the external world of the senses was more
    • been taken from the world of the senses and which have been
    • of the senses offered to them. Fundamentally speaking, just about the
    • knowledge flowed out of the world of the senses, whereas the attitude
    • senses; he was, therefore, looked upon as a member of human
    • evolution within the ordinary and intellectual life of the senses.
    • can only be given through what the senses are able to observe and the
    • life of the senses and we may say: The materialistic world-conception
    • senses, this fundamental conviction has been maintained. What had
    • senses, and everything that the human being is supposed to know in
    • senses. This habit, to be sure, also produced excellent things, for
    • the senses. and the whole method of spiritism is, therefore, a
    • through our ordinary, normal senses and what we elaborate from out
    • obtained through their senses and the super-sensible; they merely
    • we go beyond the world of the senses. Sensualism and materialism
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • external phenomena which can be observed through the senses. This, in
    • world which appears to the external observation through the senses.
    • the intellectual faculties merely to the world of the senses, without
    • faculties merely for an external observation through the senses. In
    • the observation through the senses is, in every respect, the echo of
    • the intellect towards the external world of the senses was more
    • been taken from the world of the senses and which have been
    • of the senses offered to them. Fundamentally speaking, just about the
    • knowledge flowed out of the world of the senses, whereas the attitude
    • senses; he was, therefore, looked upon as a member of human
    • evolution within the ordinary and intellectual life of the senses.
    • can only be given through what the senses are able to observe and the
    • life of the senses and we may say: The materialistic world-conception
    • senses, this fundamental conviction has been maintained. What had
    • senses, and everything that the human being is supposed to know in
    • senses. This habit, to be sure, also produced excellent things, for
    • the senses. and the whole method of spiritism is, therefore, a
    • through our ordinary, normal senses and what we elaborate from out
    • obtained through their senses and the super-sensible; they merely
    • we go beyond the world of the senses. Sensualism and materialism
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • the sense of reality, which is alone able at the present time to lead
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • hold of it, and then it is not active in a divine-spiritual sense,
    • but it is active in an ahrimanic-spiritual sense. It then leads the
    • the sense of reality, which is alone able at the present time to lead
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • physical body, namely, the sense-organs. These apparatuses can be
    • foundation of the eye, the ear, of every sense-organ and of all the
    • of the sense-organs, transformed these organs upon the Sun by
    • permeating them with an etheric body; the sense organs thus became
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • physical body, namely, the sense-organs. These apparatuses can be
    • foundation of the eye, the ear, of every sense-organ and of all the
    • of the sense-organs, transformed these organs upon the Sun by
    • permeating them with an etheric body; the sense organs thus became
  • Title: Lecture: Salt, Mercury, Sulphur
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    • however, looks out into the world that is perceptible to the sense
    • and objects of this world of sense-existence, of discovering the laws
    • concrete reality. Outer nature lay there perceptible to the senses,
    • sense-perceptible world and applying them to the inner processes
    • connected with the senses, with nutrition, and also with those in
    • which nutrition and sense-perception coincide. When man eats, he
    • sense-perception is intermingled with a process which is continued
    • perception of taste. We find that while the sense of taste is
    • embodiments of the single parts of the cosmic Word. Now the sense of
    • taste is only one of the many senses. The processes of hearing and of
    • outward sense. Man receives through his senses that which is embodied
    • sulphur- and salt-processes are dead in the external world of sense;
    • senses between birth and death, is dead. The real salt- and
    • certain sense, saw in advance that human beings would lose this
  • Title: Lecture: Salt, Mercury, Sulphur
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    • however, looks out into the world that is perceptible to the sense
    • and objects of this world of sense-existence, of discovering the laws
    • concrete reality. Outer nature lay there perceptible to the senses,
    • sense-perceptible world and applying them to the inner processes
    • connected with the senses, with nutrition, and also with those in
    • which nutrition and sense-perception coincide. When man eats, he
    • sense-perception is intermingled with a process which is continued
    • perception of taste. We find that while the sense of taste is
    • embodiments of the single parts of the cosmic Word. Now the sense of
    • taste is only one of the many senses. The processes of hearing and of
    • outward sense. Man receives through his senses that which is embodied
    • sulphur- and salt-processes are dead in the external world of sense;
    • senses between birth and death, is dead. The real salt- and
    • certain sense, saw in advance that human beings would lose this
  • Title: Lecture: Entry of the Michael Forces
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    • work in a cosmopolitan sense, but they also work in such a way as to
    • spread out before man's senses.
    • earthly world of sense.
    • man felt impelled to turn towards the Spirit in the sense of
    • atmosphere of steady and courageous progress in the good sense of
    • greatness of it be only in a spatial sense. Try to make this little
  • Title: Lecture: Entry of the Michael Forces
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    • work in a cosmopolitan sense, but they also work in such a way as to
    • spread out before man's senses.
    • earthly world of sense.
    • man felt impelled to turn towards the Spirit in the sense of
    • atmosphere of steady and courageous progress in the good sense of
    • greatness of it be only in a spatial sense. Try to make this little
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • certain sense men are proud that they are able to increase their
    • the ordinary human being, with his ordinary senses, does not
    • with his senses, nor perceive it in any way. For this person the
    • supply the “fuel”! It is itself fuel in this sense, for
    • and are filled with a sense that all suffering can be healed. Herein
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • certain sense men are proud that they are able to increase their
    • the ordinary human being, with his ordinary senses, does not
    • with his senses, nor perceive it in any way. For this person the
    • supply the “fuel”! It is itself fuel in this sense, for
    • and are filled with a sense that all suffering can be healed. Herein
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • egoism in a special sense, into which we shall penetrate a little in
    • sense known in Europe, in the Greek culture: The Romans developed the
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • egoism in a special sense, into which we shall penetrate a little in
    • sense known in Europe, in the Greek culture: The Romans developed the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • knowledge obtained through the senses and through history, here on
    • senses. Those who are not strictly accurate about these experiences
    • at heart can neither think nor say anything that is true in the sense
    • that it must be founded upon confidence, in the sense
    • Anthroposophical Society should become in the real sense a bearer of
    • the other senses become aware of surrounding objects. If I limit
    • sense. We must learn to feel that our real ego is brought into being
    • active in the real sense, those thoughts are born which can fertilise
    • the true sense must be experienced in free spiritual activity,
    • nothing whatever to do with the sense-world, but in complete freedom
    • thoughts, one who is truly and in a new sense a ‘Master of the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • knowledge obtained through the senses and through history, here on
    • senses. Those who are not strictly accurate about these experiences
    • at heart can neither think nor say anything that is true in the sense
    • that it must be founded upon confidence, in the sense
    • Anthroposophical Society should become in the real sense a bearer of
    • the other senses become aware of surrounding objects. If I limit
    • sense. We must learn to feel that our real ego is brought into being
    • active in the real sense, those thoughts are born which can fertilise
    • the true sense must be experienced in free spiritual activity,
    • nothing whatever to do with the sense-world, but in complete freedom
    • thoughts, one who is truly and in a new sense a ‘Master of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thus it must be understood, in the strictest sense of the word, that
    • arrogant sense, but as one who reckons with the tasks of the age —
    • sense that Anthroposophy has not founded this Movement for Religious
    • material or in a spiritual sense.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thus it must be understood, in the strictest sense of the word, that
    • arrogant sense, but as one who reckons with the tasks of the age —
    • sense that Anthroposophy has not founded this Movement for Religious
    • material or in a spiritual sense.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • our senses and the scientific-dissection of what we perceive through
    • the senses. We then proceed, by studying that form of organisation
    • which we contemplate the physical body through our external senses,
    • through our inner sense; the astral body is something that can only
    • strange. But our sense-organs — you know this from other
    • a new experience, for our earthly senses do not enable us to
    • our senses are able to experience, what our intellect, that is bound
    • to the brain, obtains through the sense-experiences, what are our
    • we also grow tired in a wider sense. When we grow older, we know that
    • grasp the idea that we get tired, in a wider sense than the usual
    • that we gradually begin to feel and to sense our physical body. We
    • learn to sense this physical part of our being, because it becomes
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • our senses and the scientific-dissection of what we perceive through
    • the senses. We then proceed, by studying that form of organisation
    • which we contemplate the physical body through our external senses,
    • through our inner sense; the astral body is something that can only
    • strange. But our sense-organs — you know this from other
    • a new experience, for our earthly senses do not enable us to
    • our senses are able to experience, what our intellect, that is bound
    • to the brain, obtains through the sense-experiences, what are our
    • we also grow tired in a wider sense. When we grow older, we know that
    • grasp the idea that we get tired, in a wider sense than the usual
    • that we gradually begin to feel and to sense our physical body. We
    • learn to sense this physical part of our being, because it becomes
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • born blind experiences here in the world of the senses when he has
    • of the senses. It is immaterial whether a man recognizes the truth in
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • born blind experiences here in the world of the senses when he has
    • of the senses. It is immaterial whether a man recognizes the truth in
  • Title: On The Gospel of St. John
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    • needs of the external senses. Even the most strenuous demands made of
    • senses. The animal goes into the fields and feeds itself. —
    • they shared in a very real sense in the spiritual life directed by
    • In order to understand the sense in which our early forefathers were
    • as far as the outer senses. Materialism has brought us to this point.
    • for this; every single one of us is able to work in the sense of this
  • Title: On The Gospel of St. John
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    • needs of the external senses. Even the most strenuous demands made of
    • senses. The animal goes into the fields and feeds itself. —
    • they shared in a very real sense in the spiritual life directed by
    • In order to understand the sense in which our early forefathers were
    • as far as the outer senses. Materialism has brought us to this point.
    • for this; every single one of us is able to work in the sense of this
  • Title: Awakening to Community - I
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    • approach the Society do so out of a sense of dissatisfaction with the
    • individuals with the deepest sense of the Society's mission who have
    • fail to sense the fresh, new, burgeoning, sprouting life of the
  • Title: Awakening to Community - I
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    • approach the Society do so out of a sense of dissatisfaction with the
    • individuals with the deepest sense of the Society's mission who have
    • fail to sense the fresh, new, burgeoning, sprouting life of the
  • Title: Perceiving and Remembering
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    • things. Keeping this in view we say that we have sense perceptions. The cause
    • the instruments of the senses and their nerve extensions in the physical
    • our having perceived the man with our senses, we received impressions [not
    • communicated through the senses] that gave rise to movements in our
  • Title: Perceiving and Remembering
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    • things. Keeping this in view we say that we have sense perceptions. The cause
    • the instruments of the senses and their nerve extensions in the physical
    • our having perceived the man with our senses, we received impressions [not
    • communicated through the senses] that gave rise to movements in our
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • sense. Not only does this knowledge help us understand everyday life,
    • the day. The questions that cannot be answered out of sense
    • life in a restricted sense, and also the principle of repetition. If
    • memory. We could almost call this bringing nonsense into natural
    • is based in a certain sense on memory.
    • life in the world of the senses.
    • absolutely valid for life in its broadest sense.
    • on a man's health, in the sense we have been considering, whilst a
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • limited to the sense world but have an existence in the spiritual
    • living motion the forces behind the external world of the senses. Nor
    • Those are chiefly the illnesses that are in the proper sense
    • psychological method in the widest sense. Then, if the therapist is
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • basis. It is in this sense that we ask the question: What is the
    • external sense impressions, he perceived the spiritual. When he
    • beheld the sense world more and more clearly. We must picture this
    • taken into himself from the world of the senses.
    • their descendants what they themselves experienced in the sense
    • in the physical world and perceive the world through their senses,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • when we know things like this that lie behind the sense perceptible
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • penetrate a little way beneath the surface of the physical sense
    • four quarters of the moon. It is by no means nonsense to look for a
    • sense of the word. He is more or less like a man who has put his
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • organ the soul senses which are the right forces in the other
    • satisfied with remarking in a trivial sense: ‘If I get ill I
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • proper sense of the words. As a rule it is forty days after birth
    • living soul, you will also sense the connection this has with
    • weeping are something which can in the highest sense be called the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • spiritual science has to say about these things will make sense. It
    • senses would assume these beings to be the most highly developed
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Therefore in the truest sense of the word man alone is capable of
    • in so far as it is a sense object. But if a man were to stand in
    • evolution in the sense world. But all that the human race develops of
    • him with bliss. But for a man to be able to create in the sense of
    • facts of the world around him, which is in the widest sense the Holy
    • through his own efforts, he is working his way in the true sense of
  • Title: Between Death and Rebirth: Contents
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    • sense of duty enables contact to be made after death with spiritual
  • Title: Between Death and Rebirth: Lecture One
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    • already has in his heart and in his soul the sense of truth which has
    • only devote himself open-mindedly to this sense of truth, with the
    • programmes. Man is able to sense truth where it genuinely exists.
    • sense, are not the imagery of dream but realities. Let us take a
    • true in the deepest sense is contained in the works of men whose
  • Title: Between Death and Rebirth: Lecture Two
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    • reason that he is not, in the real sense, conscious in these members
    • passed through the gate of death becomes in the real sense a Mercury
    • dweller, a Venus dweller and so on, and in a certain sense he must
    • starting-point, what is now to be said will in a certain sense be
    • and races; hence in that sense there is something egoistic about
    • a person knows the reality of Christianity — in the sense that
    • possessed of a genuine sense of truth, it is also a fact that
  • Title: Between Death and Rebirth: Lecture Three
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    • what is of essential importance in that world. Through his senses and
    • fulfils its task in the real sense only when it permeates the souls
    • in the same sense the body with its possibility of movement and the
    • our physical body or etheric body will give us a sense of security.
    • with free will. The five brothers are the five senses: the painter is
    • the sense of sight, the musician the sense of hearing, the apothecary
    • the sense of smell, the cook the sense of taste, the innkeeper the
    • sense of touch. The girl rejects them all, in order, so the story
    • attractions of the senses in order to receive that to which the
    • what is born of the Earth, namely the senses and all that exists
  • Title: Between Death and Rebirth: Lecture Four
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    • is making use of his senses, as long as he lets himself be guided and
    • a particular point, directs his senses outwards and then his sight
    • perceived by the senses they were inwardly aware of the living
    • with the world of the senses and the brain-bound intellect. Thus when
    • humanity dependent upon the physical senses and the brain-bound
  • Title: Between Death and Rebirth: Lecture Five
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    • Earth to Mars. As a result, all the souls of men, in a certain sense,
  • Title: Between Death and Rebirth: Lecture Six
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    • in his earliest years of speaking and thinking in the real sense, are
    • was or was not a thinker in the sense of that ancient epoch. Over the
  • Title: Between Death and Rebirth: Lecture Seven
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    • been drawing near to him but now they unite in the fullest sense with
    • have been nonsense to speak of public opinion as we do today. A great
    • In the fullest sense it is true that the spiritual life
    • might be a life in the real sense. This new impulse streamed into the
    • orthodox sense only if they refuse to participate in the progress
    • such a way that they become the foundation of the sense for freedom
    • the tendency to surrender their sense of freedom and succumb to the
    • existed! They are not, of course, antithetic in the sense implied by
  • Title: Between Death and Rebirth: Lecture Eight
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    • the real sense, we cannot penetrate it to any depth. We direct our
    • speaking, that is absolutely correct in the sense I have often
    • from the standpoint of our physical senses only, but far greater
    • the spiritual world and limited to the world of the senses. And now
    • the world of the senses and will concentrate attention on what is
    • sub-sensory, below the level of the sense-world. This often becomes
    • fettered to the direct sense-impression but that everything resolves
    • them, that is not only a maya of the senses but springs forth as
    • senses must again be generated in the soul in order that active life
    • the senses.
    • trivial sense this experience may be compared with being obliged to
    • the life of mankind in the future but not in the sense that is
  • Title: Between Death and Rebirth: Lecture Nine
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    • sense of duty enables contact to be made after death with spiritual
    • unable to cope with life in this physical world. In the real sense we
    • incarnations. And we realise again and again what nonsense it is to
    • sense it cannot be otherwise in the present phase of man's evolution;
    • sense. Earth-evolution is such that this aspect of life will become
    • they can also achieve something, not simply from a sense of duty as
    • or done as an outer achievement merely from a sense of duty, or has
    • not merely out of a sense of duty, but out of love, inclination and
    • It is in this sense that Anthroposophy should find entry
  • Title: Between Death and Rebirth: Lecture Ten
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    • sense-impressions. If you ‘think away’ everything that
    • sense-impressions bring into the soul and then try to realise how
    • by the senses comes to an end and whatever is left can at most only
    • be memories of earlier sense-impressions. If, therefore, you think
    • about how much of what is yielded by sense-impressions is left in the
    • these impressions after death. Recall any sense-impressions
    • idea of how little of what the sense-impressions have conveyed is
    • the soul's life in the world of the senses is specifically earthly
    • experience. When the sense-organs fall away at death, all
    • significance of the sense-impressions falls away as well. But because
    • the human being still clings to his sense-impressions and retains a
    • like still to have sense-impressions for a long time after death, but
    • this is impossible because he has discarded the sense-organs. The
    • life spent in longing for sense-impressions and being unable to enjoy
    • in Kamaloka; the soul longs for sense-impressions to which it was
    • accustomed on Earth and — because the sense-organs have been
    • already ceased to long for sense-impressions but still longs for
    • the soul gradually realises that it is nonsense to wish for
    • sense-impressions in a world for the experience of which the
    • necessary sense-organs have been discarded, a world in which no being
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  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • sense-impressions and the finest activities of the mineral, extracts,
    • with the purest sense-impressions, impressions which come to us
    • through our senses. Now, to whom is this food to be handed? It is
  • Title: Christ and the Spiritual World: Lecture One
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    • before the soul of anyone who wants to accept in the right sense our
    • the Stoic sense (and a good many personalities in Roman history were
    • limited sense and had spread widely over Southern Europe and other
    • to restrain a slight smile if he is invited to think in the sense of
    • belongs not only what your senses perceive as the external world, but
    • the sense world. It is easy enough to come to terms with a spiritual
    • world. So not only sense perception, but human thinking, lies outside
    • said about the world in the sense of the early twentieth century.
    • space. Desire does not live only in sense perception, but also in
    • material world, it has in the sense of the Gnosis a longing for the
    • sense of the Gnosis — raised himself above everything in which
    • sense-world as a deepening of Graeco-Roman thought. And it is not an
  • Title: Christ and the Spiritual World: Lecture Two
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    • region behind the sense-world where the spiritual conflict between
    • that this strangeness explains itself, in a certain sense, when
  • Title: Christ and the Spiritual World: Lecture Three
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    • strict sense of the term. We cannot say of this Being that he had
    • was then in a certain sense born in the Nathan Jesus-child, we are
    • planets into physical bodies, the development of their senses would
    • forces which governed the sense-organs of these bodies, they would
    • have had to use their senses in a peculiar way — a way not
    • bodies equipped with senses of the right kind. They would have been
    • the Earth in such a way as to give the senses this character. Any
    • up the senses of man. In the spiritual world something had to happen
    • so that these forces would not turn the senses into mere organs of
    • sense system crying out to the spiritual world for help, and in
    • were streaming in to build up the human senses. These senses were
    • could look with wisdom at all the nuances of sense-perception. Very
    • such a way that the human sense organs, which derive essentially from
    • the realm of the human senses, and evolution could go on normally for
    • away from the human senses by a deed in the higher worlds.
    • sense-organs, so moderation was now bestowed on the vital organs.
    • sense organs were in a condition serviceable for man on Earth, and so
    • sense neither on the Moon nor on the Sun, but as though it encircled
    • an inward spiritual, not an external, sense — the origin of the
    • physical sun withdraws towards the south; in a spiritual sense it is
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  • Title: Christ and the Spiritual World: Lecture Four
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    • were becoming manifest in the realm of sense existence. In the
    • sense. For a god symbolised by the external sun the Greeks had
    • in our sense of the term. How do we first come upon the ranks of the
    • should find them permeated with Geology, in the sense meant here.
    • this sense as Geology. This was what the Prophets longed for and
    • encountered first among the Jews — whatever nonsense learned
    • in what sense is he a Prophet? [On
    • certain sense, from the Earth. But this was possible only if there
    • connected in a primordial earthly sense with all that gives a certain
  • Title: Christ and the Spiritual World: Lecture Five
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    • employed to produce, at times, sheer nonsense, were good, legitimate
    • — after Parsifal returns, in a certain sense cured of his
    • among us today and are perfectly faithful to the sense of the
    • before the Mystery of Golgotha, reappear in a certain sense after the
    • clue if one is searching in the sense of Spiritual Science: he at
  • Title: Christ and the Spiritual World: Lecture Six
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    • outside our Movement, who then make the most senseless remarks about
    • the heavens, but it is not in any sense the Grail and it does not
    • mean an animal in the ordinary sense, but a living organism.] “One
    • wonderful harmony, in the realm of the senses as well as in the
    • subjecting the senses to ascetic discipline, but of becoming aware of
    • in Kepler's sense. Thus we have heard him say:
  • Title: The Hidden Depths of Soul Life
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    • the world of the senses and open only to a clairvoyant consciousness,
    • soul in a wider sense, such as those things we possess from earliest
    • sense organs and our intelligence linked with the instrument of the
    • on normal well formed sense organs and a well-developed brain. Are we
    • all that relates to the senses and the brain? Have we reason to speak
    • conditions of time and space, he senses how his physical and etheric
    • soul to the hidden depths. When we firmly resolve to exclude all sense
    • behind him, but he senses resistance and feels powerless to use the
    • usually in the sense world, and comes to the spiritual things lying at
    • the basis of the things of the senses. When we see a man with trained
    • sense — words he spoke after Haller had written in such a
    • bringing him satisfaction and a sense of security in life.
  • Title: The Hidden Depths of Soul Life
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    • the world of the senses and open only to a clairvoyant consciousness,
    • soul in a wider sense, such as those things we possess from earliest
    • sense organs and our intelligence linked with the instrument of the
    • on normal well formed sense organs and a well-developed brain. Are we
    • all that relates to the senses and the brain? Have we reason to speak
    • conditions of time and space, he senses how his physical and etheric
    • soul to the hidden depths. When we firmly resolve to exclude all sense
    • behind him, but he senses resistance and feels powerless to use the
    • usually in the sense world, and comes to the spiritual things lying at
    • the basis of the things of the senses. When we see a man with trained
    • sense — words he spoke after Haller had written in such a
    • bringing him satisfaction and a sense of security in life.
  • Title: Perception of the Nature of Thought
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    • sense of forces which were Saturn forces. And if we try to bring
    • super-sensible, but something that melts from the sense-perceptible
    • portion somewhere in the world? This too withdraws from sense
    • modern sense, is nonsense ... he perceived thoughts.
    • think at all in the modern sense, and yet it is a fact. In order that
    • thinking in the modern sense might take root in the modern human
    • have been a complete nonsense, because at that time thoughts were
  • Title: Perception of the Nature of Thought
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    • sense of forces which were Saturn forces. And if we try to bring
    • super-sensible, but something that melts from the sense-perceptible
    • portion somewhere in the world? This too withdraws from sense
    • modern sense, is nonsense ... he perceived thoughts.
    • think at all in the modern sense, and yet it is a fact. In order that
    • thinking in the modern sense might take root in the modern human
    • have been a complete nonsense, because at that time thoughts were
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • a certain sense — is bound up, and which once played an
    • certain sense Mars may be called the Agitator in our universe. He is
  • Title: The Spiritual Individualities of the Planets
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    • a certain sense — is bound up, and which once played an
    • certain sense Mars may be called the Agitator in our universe. He is
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • in a far more materialistic sense. When we breathe, the air goes in
    • in the modern astronomic sense; it turns round its own axis
    • And the changes of day and night, in the ordinary sense are the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • in a far more materialistic sense. When we breathe, the air goes in
    • in the modern astronomic sense; it turns round its own axis
    • And the changes of day and night, in the ordinary sense are the
  • Title: Geographic Medicine: Lecture I
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    • basis of their sense perception. Then came the time when a person
    • be drawn from the sense world concerning the immortal and eternal in
    • task of examining and explaining what is yielded to the outer senses,
    • natural laws about facts given to the outer senses.
    • scientist wishes to explain animal life or human life in this sense,
    • birth, to the beginning of what unfolds before the senses. And when
    • being takes in of his surroundings through his senses. The whole
    • the anthroposophical sense finds itself in another position. And by
    • scientific concepts in the same sense as other concepts.
    • related to it encroaches upon life in the widest sense is the basic
    • question. Death terminates what is perceptible to the senses; death
    • dissolves what is becoming, what is developing before the senses. By
    • having no part in what is working and flourishing here in the sense
    • speaks about what cannot be perceived by the senses. Hence, in
    • cognition in the ordinary sense of the word to inward experience of a
    • by outer sense perception. Hence what stands clearly before the eye
    • in sense-perceptible reality, where indeed it breaks in but does so
    • sense of touch but experienced only inwardly, experienced itself
    • being that has not yet developed the sense of touch and experiences
    • only the surfaces of sense-perceptible objects remains entirely shut
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  • Title: Geographic Medicine: Lecture II
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    • sense world, or gained with the intellect bound to the sense world.
    • Such individuals want to know of nothing but the sense world, and I
    • have indicated how such persons after death are in a certain sense
    • nonsense. On the contrary, consciousness becomes much more powerful,
    • seek to unite human beings in a certain sense under such ideas?
    • the world of causes that lie behind the sense-perceptible effects.
    • fewer and fewer super-sensible conceptions will come from the sense
    • driven out of the sense world by the advance of natural science. Thus
    • spiritual world. In the sense-perceptible there is everywhere a
    • man's own sense-perceptible nature must be of very special interest
    • unable to perceive other people with usual sense perception and
    • epoch was America rediscovered in a physical, sense-perceptible way.
  • Title: Lecture: The Problem of Destiny
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    • observed through the senses, should never be met with objections
  • Title: Lecture: The Problem of Destiny
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    • observed through the senses, should never be met with objections
  • Title: On the Connection of the Living and the Dead
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    • years. Here, for instance, is the world of our sense-perceptions, the
    • sense-perceptions, for we are united far more intensely and
    • intimately with our imaginations than with our sense-perceptions.
    • have, however, the elemental world in a certain sense outside us
    • that human being, whom in one sense or another we must condemn.
    • be able to make ourselves like them — independent, in a sense,
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • Intuition (in the true sense in which I used the word in
    • wrote entirely in the spirit and in the sense of Goethe's
    • needs, according to the character and sense of our age and of the
  • Title: On the Connection of the Living and the Dead
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    • years. Here, for instance, is the world of our sense-perceptions, the
    • sense-perceptions, for we are united far more intensely and
    • intimately with our imaginations than with our sense-perceptions.
    • have, however, the elemental world in a certain sense outside us
    • that human being, whom in one sense or another we must condemn.
    • be able to make ourselves like them — independent, in a sense,
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • Intuition (in the true sense in which I used the word in
    • wrote entirely in the spirit and in the sense of Goethe's
    • needs, according to the character and sense of our age and of the
  • Title: Perception of the Elemental World
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    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • different demands are made on it from those in the sense world. This
    • recognizing things that for the sense world is the correct and
    • the threshold. Only a person who wants to carry the habits of the sense
    • entering this world with the habits of the sense world, two things
    • be thrown back again into the sense world. The elemental world is
    • absolutely different, from the sense world. In this world of ours
    • know you will always be the same in the sense world wherever you go.
    • sense world, the consciousness of ‘I am myself.’ In the
    • a person's soul that in passing through the sense world he should
    • back into the sense world.
    • of noting what is called the threshold between the sense world and
    • which lead it to the right observation of the physical sense world.
    • returning over the threshold, were to take back into the sense world
    • sense world is the world of self-contained forms, for here the
    • it wants to unfold itself there. Then in the physical sense world we
    • physical sense world; I am this or that distinct person. My physical
    • We see that the threshold that sharply divides the sense world from
    • the sense world. If I may put it more plainly, one has to understand
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  • Title: Perception of the Elemental World
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    • observation we use in the sense world and to the understanding
    • limited to the sense world, the being of man, the true, inmost nature
    • different demands are made on it from those in the sense world. This
    • recognizing things that for the sense world is the correct and
    • the threshold. Only a person who wants to carry the habits of the sense
    • entering this world with the habits of the sense world, two things
    • be thrown back again into the sense world. The elemental world is
    • absolutely different, from the sense world. In this world of ours
    • know you will always be the same in the sense world wherever you go.
    • sense world, the consciousness of ‘I am myself.’ In the
    • a person's soul that in passing through the sense world he should
    • back into the sense world.
    • of noting what is called the threshold between the sense world and
    • which lead it to the right observation of the physical sense world.
    • returning over the threshold, were to take back into the sense world
    • sense world is the world of self-contained forms, for here the
    • it wants to unfold itself there. Then in the physical sense world we
    • physical sense world; I am this or that distinct person. My physical
    • We see that the threshold that sharply divides the sense world from
    • the sense world. If I may put it more plainly, one has to understand
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  • Title: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • What they actually do is explain how sense observation, interpreted
    • squeeze them out as if from a sponge — in a spiritual sense,
    • dwelling in solids had, in a certain sense, to hold back and leave
  • Title: The Elemental World and the Future of Mankind
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    • sense, belongs to the external world, in so far as this world
    • What they actually do is explain how sense observation, interpreted
    • squeeze them out as if from a sponge — in a spiritual sense,
    • dwelling in solids had, in a certain sense, to hold back and leave
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • externally in the physical world through our senses and the
    • scientific dissection of what we perceive through the senses. We then
    • through our external senses, or in the same way in which we
    • contemplate our etheric body through our inner sense; the astral body
    • This must sound strange. But our sense-organs —
    • earthly senses do not enable us to experience anything similar. This
    • They enable us to experience what our senses are able to experience,
    • sense-experiences, what our feelings, that are connected with
    • Consequently, we also grow tired in a wider sense. When we grow
    • tired, in a wider sense than the usual one. Let us place it clearly
    • sense our physical body. We learn to sense this physical part of our
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • externally in the physical world through our senses and the
    • scientific dissection of what we perceive through the senses. We then
    • through our external senses, or in the same way in which we
    • contemplate our etheric body through our inner sense; the astral body
    • This must sound strange. But our sense-organs —
    • earthly senses do not enable us to experience anything similar. This
    • They enable us to experience what our senses are able to experience,
    • sense-experiences, what our feelings, that are connected with
    • Consequently, we also grow tired in a wider sense. When we grow
    • tired, in a wider sense than the usual one. Let us place it clearly
    • sense our physical body. We learn to sense this physical part of our
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: Relationships Between the Living and the Dead
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    • conception is, after all, nothing but nonsense, in view of spiritual
    • science. It is nonsense. For, in reality, there are no such things as
    • atoms, in the sense in which the chemists assume them. What the
    • certain sense alive — when he sees red, blue green, etc.
    • colours — but also by other sense-impressions. Of course
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • impression strikes our sense-organs, and the moment we grow conscious
    • achieve this, it was necessary, in the deepest sense of the word,
    • strikes their sense-organs, and the moment in which the impression
    • and, in a certain sense, we are constantly being favoured by an act
    • a far higher sense than the beautifying influence of Art is for us,
    • impulse that leads from the sense-world into the spiritual world
    • advance human civilisation — in a peaceful sense. Yet this same
    • continue to live as individualities. Then, the spirit and the sense
    • submit themselves to this influence, in a sense, in order to be able
  • Title: Lecture: Relationships Between the Living and the Dead
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    • conception is, after all, nothing but nonsense, in view of spiritual
    • science. It is nonsense. For, in reality, there are no such things as
    • atoms, in the sense in which the chemists assume them. What the
    • certain sense alive — when he sees red, blue green, etc.
    • colours — but also by other sense-impressions. Of course
    • also experience other sense-impressions; but, for the moment, we are
    • them in connection with other sense-impressions, he would likewise
    • live more purely in the other sense-impressions. In that case,
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • impression strikes our sense-organs, and the moment we grow conscious
    • achieve this, it was necessary, in the deepest sense of the word,
    • strikes their sense-organs, and the moment in which the impression
    • and, in a certain sense, we are constantly being favoured by an act
    • a far higher sense than the beautifying influence of Art is for us,
    • impulse that leads from the sense-world into the spiritual world
    • advance human civilisation — in a peaceful sense. Yet this same
    • continue to live as individualities. Then, the spirit and the sense
    • submit themselves to this influence, in a sense, in order to be able
  • Title: Lecture: The Son of God and the Son of Man
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    • incredible nonsense. We, however, must adhere firmly to the knowledge
    • sense in which modern man uses it, never passed their lips. They
    • human existence to remain childlike in the sense indicated; but
  • Title: Lecture: The Son of God and the Son of Man
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    • incredible nonsense. We, however, must adhere firmly to the knowledge
    • sense in which modern man uses it, never passed their lips. They
    • human existence to remain childlike in the sense indicated; but
  • Title: Mission of Folk-Souls (1929): Synopses
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    • no sense authoritative but is merely intended for the possible convenience
    • place became important in another sense: Earth radiations of
    • Jupiter works through senses and nervous system through
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • not directly manifest themselves to the senses, and do not present
    • senses, other beings invisibly at work, who work into the visible
    • outer senses, but is nevertheless an absolutely real being.
    • now are. But they were not human in the sense that they went about on
    • will do this in a still higher sense from without, when he has
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • sense also possess a physical body. Their corporeality must be
    • brought about from outside, in a certain sense. Every one of these
    • its depths, holds good in the widest sense; everything seen outside
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • enters into man through the outer senses. Imagine the external world
    • necessary for an outer object to approach your senses, it only needs
    • gather that the external physical world which man's senses
    • impressions of it by means of his senses, it does not exist at all to
    • our sense-perceptions; true we might then be able to rejoice over the
    • were inwards, but can, by means of the senses, open itself outwards
    • Now just as man by means of his sense-perception looks
    • all that is spread out in space and meets us through our senses, as
    • receives perceptions through his senses, are foreign to the Archangel
    • Archangels and man. You must take this in the strictest sense of the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • that only when we, in a sense, draw this tissue apart and observe the
    • be no sense according to the real meaning of the word in speaking of
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • of the senses, where may we seek for them in the lowest stage of
    • visible on the astral plane, are the Spirits who in a sense lead
    • deepest sense of the word necessary for the procreation of the races.
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • this part which in our sense does not yet belong to the higher mental
    • the Semitic people and its mission. In a certain deep occult sense
    • through the senses of man; the other point of attack which works into
    • indirectly through the sense-impressions and streams out from thence
    • describe as Jupiter Spirits, working upon the senses. The Caucasians
    • therefore are determined through the senses.
    • nervous system through the senses. Of course the Greeks were also
    • such, that among the Greeks everything that acts upon the senses was
    • influence, and you may now divine that, as man has many senses, many
    • senses working upon the nervous system, one or other of the senses
    • senses has the upper hand, so will the different peoples be
    • senses, for it is built especially upon the senses.
    • deepening and spiritualizing must be taken from what is in the sense
    • the Indian? It was that he was still able dimly to sense something of
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • activity of several Folk-spirits who were filled with a sense of
    • occult sense, the Scandinavian mythology with other mythologies which
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the various external sense-perceptions from one another; at that time
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • as the sense-world, and also that the ‘ I ’,
    • deeper down into material sense-existence than he would have done
    • sense, even to the external facts.
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • separate sense, — that the Russian temperament, which is
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • popular sense.
    • the physical world, that world limited by the outer senses, Freyr was
    • manifest Himself were to be taken in a materialistic sense, as though
    • then a clairvoyant sense is also developed in their guiding
    • really active in the sense of the Christ-Principle. As this is
    • unprejudiced sense for truth you begin to reflect, when you say, ‘We
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • which purpose we have all been assembled here. Let us in this sense
    • days, but let us in this sense always be together in spirit. Wherever
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • freedom. Before the separation of the moon he was not, in the real sense a
    • altogether devoid of the sense for reality. He lives within a spiritual
    • They want to give it to us and they want us to act in the sense of Spiritual
    • physiologists is nonsense. And so long as we fail to realise that it is
    • nonsense, the shadowy intellect cannot be transformed into a living, spiritual
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • freedom. Before the separation of the moon he was not, in the real sense a
    • altogether devoid of the sense for reality. He lives within a spiritual
    • They want to give it to us and they want us to act in the sense of Spiritual
    • physiologists is nonsense. And so long as we fail to realise that it is
    • nonsense, the shadowy intellect cannot be transformed into a living, spiritual
  • Title: Christ and the Human Soul: Lecture One
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    • Let us consider the human soul. In the sense of
    • and guilt — in the sense of Pauline Christianity —
    • Christian sense, ancient Judaism had Christ, only it did not
  • Title: Christ and the Human Soul: Lecture Two
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    • but if asked, we should certainly answer in this sense. We devote
    • year. If asked why we live on with such a sense of security, we
    • higher sense, our ideals belong to those things that are more
    • life; but certainty in the same sense we cannot have. As human beings
    • performances; that had to be a sense of responsibility to the
    • sense muscular forces belongs to us and yet again not to us. So it is
  • Title: Christ and the Human Soul: Lecture Three
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    • begins to consider the matter in a human-anthropomorphic sense and
    • absolute sense, but that He takes upon Himself the consequences of
    • about it in the sense that he can indeed be egotistically redeemed
    • thinking in His sense to shout out or put forth in writing
    • it in a certain sense, will arise in increasing measure as human
    • teacher of the highest sense of responsibility. In these ways He will
  • Title: Christ and the Human Soul: Lecture Four
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    • spiritual world also; and if taken in the right sense it will all
    • we began to consider yesterday are to be understood in the sense in
    • of the Luciferic temptation. In this sense also man is related to
    • sense-existence. He turns his gaze upon the plant-world; he sees how
    • senses, but fundamentally it was spiritual. Such Christian mystics as
    • happily grown beyond such nonsense as the “Resurrection of the
    • egotistic sense, but we would be unable to approach our bodily
    • Earth-existence He is within us in the sense of the Pauline saying:
    • not merely in an external sense, can most assuredly become their own
    • themselves with spiritual science in this deep spiritual sense, we
    • sense described, and the souls who knew her will never feel
  • Title: Brotherhood and the Fight for Survival
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    • little as our body is the sum of our five senses. The living
    • highest sense, reality. Because of this spiritual scientists are not
    • towards the highest treasures of mankind in the sense of the mutual
    • of mutual help practically. To be tolerant means in the sense of
    • for Survival means, in a practical sense to change it. We are not
    • sense what the poet said that one has to be quiet in oneself if one's
    • live in community, because it is true in the sense of genuine mutual
  • Title: Brotherhood and the Fight for Survival
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    • little as our body is the sum of our five senses. The living
    • highest sense, reality. Because of this spiritual scientists are not
    • towards the highest treasures of mankind in the sense of the mutual
    • of mutual help practically. To be tolerant means in the sense of
    • for Survival means, in a practical sense to change it. We are not
    • sense what the poet said that one has to be quiet in oneself if one's
    • live in community, because it is true in the sense of genuine mutual
  • Title: Search for the New Isis: Note
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    • fullest sense as containing what Anthroposophy has to say. Therefore,
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • aware of our origin from nature in the true sense of the word when we
    • as the divine is the Father principle in the sense of the old
    • religions and also in the sense of a rightly understood Christianity
    • possible for man to be truly man in the full sense of the word, that
    • the right sense and with the right love what is signified in the
    • the soul has in a sense been lost and modern humanity desires to look
    • through the senses represents the last transformation of the
    • man in the true sense. We have not yet attained to the inwardness
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • already know how these things must be considered, but in the sense in
    • raise mankind to an understanding of the sense and meaning of its
    • souls with it Only then shall we experience in a true sense this Holy
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Golgotha in the sense of the Christmas Mystery we may look in two
    • the sense of Copernicus, Galileo, Kepler, into the world of celestial
    • said that this has become for us the tapestry of the sense-world;
    • becomes our external knowledge, perception through the senses. What
    • become our perception of the external world of sense; with it today
    • is our ordinary knowledge through the senses, with which we see
    • tapestry of the sense-world. This power must go still further
    • feeling and willing separate in a certain sense and must be held
    • unfold, in the true sense, a will that brings a Christ-filled social
  • Title: Search for the New Isis: Lecture IV
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    • sense-perception then developed out of this inner faculty. This
    • come entirely to the surface of the senses. They have become the mode
    • sense-perceptions. This sense-perception with which we view the
    • sense-perception. The faculty of outward perception, expressed in the
    • perception went to the surface of the senses and became what we call
    • Thus in perception based on the senses and in our
    • and mechanics. We look at the heavens in the sense of Galileo and
    • senses alone transmit to us. The power of perception born of the
    • developed to Imagination. The sense-world which becomes the
    • the sense-processes, wave-vibrations and the like, must again be
    • sense-perception as the final remnants of these ancient times. And
    • the senses. It is only a question of combining sense-perception
    • sense perception, and inner vision has become purely abstract and
    • outwards to the senses, faded into external sense-perception. Nothing
    • what is revealed to sense-perception.” These men said to
    • from the stars which are also things of sense, the spiritual in the
    • perceptions of the senses. They founded teachings based entirely
    • sense-perception.
    • the sense-perception into which the ancient clairvoyance had
    • in the sense in which we think of poetry today; they are the outcome
  • Title: Mission of Spiritual Science: Afterword
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    • to a super-sensible world. But sense-consciousness and the phenomenal
    • life of the senses, have no other importance than merely to be
    • his bringing the spiritual contents of ideas into the sense-world
    • of sense can only acquire enhanced importance. As soon as in certain
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • can learn about the universe through his senses and through the
    • intellect which relies upon sense-observation may be called
    • sciences. We use the name, only in a somewhat different sense, that is,
    • in the sense that spirit is to us something real and actual, whereas
    • that spiritual science or Anthroposophy, in the sense here intended, is
    • domain which cannot be perceived with outer physical senses, nor
    • higher sense than is the case with thinking. Through the development of
    • senses and his ordinary intellect to be still; he achieves this by
    • knows it to be a reality, just as the objects of sense are realities.
    • world is experienced with the senses. A second human being is found in
    • fundamental essence, nothing magical or mystical in a bad sense is
    • before the senses. It must be experienced inwardly and spiritually. And
    • sense than are physical facts. If a plant grows, and develops blossom
    • research in the true sense of the words, as it is here meant, that must
    • spiritualism is presented to the outer senses, whether by means of
    • presented to the senses belongs to natural science. That which offers
    • ordinary life in a certain sense as abnormal faculties have any special
    • sense to deny personality in God. One arrives, on the contrary, at
    • personality in a much higher sense even than man, in a sense which even
    • Religious conceptions are not made misty, in the pantheistic sense,
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • sense their pupils and in their presence enacted that solemn rite at
    • be understood in the right sense. By looking back over the evolution
    • because we can only become Man again in the true sense by finding the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • sense their pupils and in their presence enacted that solemn rite at
    • be understood in the right sense. By looking back over the evolution
    • because we can only become Man again in the true sense by finding the
  • Title: Lecture: Leonardo da Vinci
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    • to be justified, in this sense. We can understand the lighting of all
    • things had to be lost, so that the soul could turn to what the senses
    • to external sense perception and to what the intellect can grasp
    • human soul. The human soul first of all began to observe the sense
    • sense perception, but through something quite different.
    • people relied on sense perception. What was the result? People
    • not to rely on sense perception. He had the courage to say that when
    • one relied entirely on sense perception one did not make a single
    • because mankind relied only on the senses. What has come to mankind
    • man would only perceive the world of sense existence with the senses,
    • How senseless and aimless seems the life of a soul such as Leonardo's
    • were, parallel with the sense current, and such souls as these are
  • Title: Lecture: Leonardo da Vinci
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    • to be justified, in this sense. We can understand the lighting of all
    • things had to be lost, so that the soul could turn to what the senses
    • to external sense perception and to what the intellect can grasp
    • human soul. The human soul first of all began to observe the sense
    • sense perception, but through something quite different.
    • people relied on sense perception. What was the result? People
    • not to rely on sense perception. He had the courage to say that when
    • one relied entirely on sense perception one did not make a single
    • because mankind relied only on the senses. What has come to mankind
    • man would only perceive the world of sense existence with the senses,
    • How senseless and aimless seems the life of a soul such as Leonardo's
    • were, parallel with the sense current, and such souls as these are
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • sense of being blessed. It is only when we learn to feel with the
    • no such sense of “I am”. That is experienced by the group
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • sense of being blessed. It is only when we learn to feel with the
    • no such sense of “I am”. That is experienced by the group
  • Title: Lecture: The Animal Soul
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    • when a sense being says “It is I,” death begins to enter
  • Title: Lecture: The Animal Soul
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    • when a sense being says “It is I,” death begins to enter
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • that which in the true sense we can call the bull nature. That is
    • holy, earnest sense, if we will understand them aright. It would be
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • that which in the true sense we can call the bull nature. That is
    • holy, earnest sense, if we will understand them aright. It would be
  • Title: Lecture: Death in Man, Animal, and Plant
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    • life, perhaps in the sense of a plant existence, and, if one wished
    • the earth processes, must in the sense of Spiritual Science be
    • sense the single plant and everything vegetable upon the earth
    • and that he is no longer influenced only by what the senses can
    • he possesses not only what is presented to the external senses and
    • falling asleep and waking. It is self-knowledge in the widest sense
    • The moment of falling asleep may in this sense be regarded as
    • nature, remains in a certain sense present as an inner force, and has
  • Title: Lecture: Death in Man, Animal, and Plant
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    • life, perhaps in the sense of a plant existence, and, if one wished
    • the earth processes, must in the sense of Spiritual Science be
    • sense the single plant and everything vegetable upon the earth
    • and that he is no longer influenced only by what the senses can
    • he possesses not only what is presented to the external senses and
    • falling asleep and waking. It is self-knowledge in the widest sense
    • The moment of falling asleep may in this sense be regarded as
    • nature, remains in a certain sense present as an inner force, and has
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • interpret it in the right sense, even does so. Nevertheless, on the
    • can be called in the real sense an original procreation or an issuing
    • to speak of something lifeless in an absolute sense. He says we have
    • And in a stronger sense, this can be applied to Jean Lamarck, who was
    • senses, as it were, in an image, this being would present itself to
    • substance, then we have before us, in the sense of Spiritual Science,
    • immediate sense perception do not at all contradict this principle,
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • interpret it in the right sense, even does so. Nevertheless, on the
    • can be called in the real sense an original procreation or an issuing
    • to speak of something lifeless in an absolute sense. He says we have
    • And in a stronger sense, this can be applied to Jean Lamarck, who was
    • senses, as it were, in an image, this being would present itself to
    • substance, then we have before us, in the sense of Spiritual Science,
    • immediate sense perception do not at all contradict this principle,
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • them immediately through their physical senses. They bore within
    • this Moses diffuse the sense of human power that we are quite ready
    • themselves, by the inner “life sense” which was still
    • senses by close observation of outer nature and her structure.
    • sense which the Greeks possessed made it possible for them to reveal
    • the modern age, the age that is of materialism. Man's senses
    • through a period in which these senses could reach their highest and
    • create what the senses can see, he employed to the full everything he
    • young to be in any external sense that man's mother — we
    • wholly on sense observation, yet he carried over something from those
    • Michelangelo, because he no longer had the life sense active within
    • Paul, and other figures that influence events and in the truest sense
    • what we ourselves know and what our senses show us.
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • them immediately through their physical senses. They bore within
    • this Moses diffuse the sense of human power that we are quite ready
    • themselves, by the inner “life sense” which was still
    • senses by close observation of outer nature and her structure.
    • sense which the Greeks possessed made it possible for them to reveal
    • the modern age, the age that is of materialism. Man's senses
    • through a period in which these senses could reach their highest and
    • create what the senses can see, he employed to the full everything he
    • young to be in any external sense that man's mother — we
    • wholly on sense observation, yet he carried over something from those
    • Michelangelo, because he no longer had the life sense active within
    • Paul, and other figures that influence events and in the truest sense
    • what we ourselves know and what our senses show us.
  • Title: Contents: Presence of the Dead
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    • The notion that our senses perceive only oscillations and
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • senses. Likewise we cannot perceive all of it in our ordinary dreams,
    • physical body and do not use our physical senses. Rather, we look
    • perceive anything if we lacked all senses in the physical world.
    • nonsense, of course. It is possible to describe an objective fact
    • thoughts which do not merely mirror the outer sense world. We must
    • through him. The ancient religious founders were in a sense teachers,
    • understand the full significance of Christ, this is simply nonsense.
    • deadening one's senses. It is no different from someone saying,
    • Get rid of the senses, one by one!” To be a materialist in
    • regard to the spiritual world makes as much sense as this attitude in
    • complicated structure. It is in a certain sense built into us out of
    • the same way they experience the world of the senses. This is a
    • sense referred to here; we are not fully present in what we do. That
    • the same time we must have a clear and sure sense for the conditions
    • acquire a healthy sense for the things that truly belong to it. Then
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • a striving — in the highest and most noble sense of the word —
    • no choice but to try and make sense of these ideas on the basis of
    • its impressions on our senses, and we try to understand this world
    • are, in a certain sense, the highest physical beings. A stone, a
    • certain sense we become objects to them. It is indeed a first sign of
    • sense of the word that she was an objectively kind person. She
    • smaller groups so that we can, in a sense, speak the language we have
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • senses, we are looking at beings we can correctly describe as
    • the sense spiritual science speaks of it, is beautifully alive in our
    • has ideas concerning the sense world as well as all kinds of
    • that we need ideas reaching beyond the life of the senses if we
    • And unless we get our bearings from beyond the sense world, we will
    • do not take this in a superficial, merely external sense, but in a
    • had either restricted themselves to sense impressions or had reached
    • cannot comprehend him through our senses but have to accept him with
    • human beings beyond the sense-perceptible world into the spiritual
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • research resemble dreams because in both the sense of touch and the
    • will get a sense in the depths of our soul telling us what being we
    • That is why we speak of reading the occult script, in the true sense
    • exercises have brought us to the stage where the sense of touch
    • Then our thinking changes and we no longer have thoughts in the sense
    • don't like that nonsense, I hate it,” you will not be
    • here in the narrow sense of a simple learning process, but as
    • the latter. This objection makes as much sense as saying that we
    • will be glad to leave behind the old theosophical nonsense of
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • and upsets, sense impressions, will impulses, feeling, and thinking,
    • without using my senses or my limbs. I have experiences independent
    • sleep. The sense organs are laid aside in sleep; there is no activity
    • of the senses, and the limbs are at rest. While we sleep, we are
    • researchers, we must be able to silence our senses at will. We must
    • particular qualities of that period. I tried to get a vivid sense of
    • out, as our own experience, into the spiritual world. In a sense, we
    • on the illusion of their senses, were created by the limitation of
    • through the illusion of the senses. In fact, we create it ourselves
    • that the world extends beyond the realm of the senses, and behind the
    • true impulse of spiritual science to heart can sense even now in our
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • The notion that our senses perceive only oscillations and
    • toil and work is not in the sense of “it's been a hard day's
    • work,” but in the sense of unconscious occurrences caused by
  • Title: Lecture: The Mystery of the Human Temperaments
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    • life's secrets, and these lie behind the sense-perceptible.”
    • in the sense of this spiritual science, or Anthroposophy, take into
    • upon as a fool. A time will come when it will be considered nonsense
    • highest sense individual which is thus brought into earth life, and
    • nature in the sense of spiritual science. Only from spiritual science
    • In that part of man perceptible to the outer senses,
    • is bound to the physical senses can know, is only an expression of
    • of the ego. The physical sense expression of the astral body
    • expresses itself in the sense organs.
    • is, in a sanguine person, who in a certain sense is given over to the
    • self-sustained inner life, which chiefly causes the sense of inner
    • The inner sense of ease of the phlegmatic person meets us in all
    • higher sense. All variety, beauty, and all the richness of life are
    • person who thinks realistically in the right sense says: If you begin
    • highest sense of the word. Here it is not a question of making
    • certain sense shatter our force, dissipate our forces, preferably
    • lie behind the sense perceptible. Only real spiritual science can
    • think they can stick to external sense appearance. We must go deeper
    • Our sense for the practical will become more and more
  • Title: Lecture: The Mystery of the Human Temperaments
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    • life's secrets, and these lie behind the sense-perceptible.”
    • in the sense of this spiritual science, or Anthroposophy, take into
    • upon as a fool. A time will come when it will be considered nonsense
    • highest sense individual which is thus brought into earth life, and
    • nature in the sense of spiritual science. Only from spiritual science
    • In that part of man perceptible to the outer senses,
    • is bound to the physical senses can know, is only an expression of
    • of the ego. The physical sense expression of the astral body
    • expresses itself in the sense organs.
    • is, in a sanguine person, who in a certain sense is given over to the
    • self-sustained inner life, which chiefly causes the sense of inner
    • The inner sense of ease of the phlegmatic person meets us in all
    • higher sense. All variety, beauty, and all the richness of life are
    • person who thinks realistically in the right sense says: If you begin
    • highest sense of the word. Here it is not a question of making
    • certain sense shatter our force, dissipate our forces, preferably
    • lie behind the sense perceptible. Only real spiritual science can
    • think they can stick to external sense appearance. We must go deeper
    • Our sense for the practical will become more and more
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • preposterous nonsense about free will and unfree will, about
    • been, severed from these cosmic realities through sense-perception
    • behind the world of the senses.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • preposterous nonsense about free will and unfree will, about
    • been, severed from these cosmic realities through sense-perception
    • behind the world of the senses.
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • discovering it, had a sense for the mysterious things which once took
    • We can understand how this Scotsman had in a certain sense a
    • offer an opportunity which allows us to sense, in our own way at
    • there in the past, so this feeling, this sense, for what once was and
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • discovering it, had a sense for the mysterious things which once took
    • We can understand how this Scotsman had in a certain sense a
    • offer an opportunity which allows us to sense, in our own way at
    • there in the past, so this feeling, this sense, for what once was and
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • They were not, of course, cultured people in the sense in which we
    • courageous enough to get out of the groove of physical, sense
    • necessary that a sense for reality should find its way into life.
    • Without this sense of reality we shall make no real progress. And for
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • They were not, of course, cultured people in the sense in which we
    • courageous enough to get out of the groove of physical, sense
    • necessary that a sense for reality should find its way into life.
    • Without this sense of reality we shall make no real progress. And for
  • Title: Lecture: On Chaos and Cosmos
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    • remote; nevertheless, these things can interest us in a certain sense
    • word today applies it to what it represents in the sense world, and
    • parable in the sense of Goethe's saying: “Everything
    • throughout all time. To him who is bound to the sense world, the
    • sense can hear the harmonies of the spheres resounding through it.
  • Title: Lecture: On Chaos and Cosmos
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    • remote; nevertheless, these things can interest us in a certain sense
    • word today applies it to what it represents in the sense world, and
    • parable in the sense of Goethe's saying: “Everything
    • throughout all time. To him who is bound to the sense world, the
    • sense can hear the harmonies of the spheres resounding through it.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • the general destinies of humanity? Oh, in a certain sense it is very
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • the general destinies of humanity? Oh, in a certain sense it is very
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • sense we are all prophets. For example, we all know that tomorrow
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • sense we are all prophets. For example, we all know that tomorrow
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • Anthroposophy in the fullest sense. Thus it was possible without hesitation
  • Title: Anthroposophy Introduction: Editors Preface
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    • sense, begun again only a month or two before with the solemn Foundation
    • imagination a physical or sense-experience for a purely super-sensible
    • feel in a sense the flowing forces in this action. Through strengthening
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • you can simply present the subject in an absolute sense — as one
    • of those requiring Anthroposophy must be, in the fullest sense, the
    • man is confronted by the world he sees, senses and studies, and about
    • and unable to relate himself, through his senses, to the outer world,
    • his own sense of being emerges amid it all.
    • How does man experience this sense of his own existence? He experiences
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • our physical senses just as the external, physical world. At the same
    • body requires substances — building materials in a sense
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • earth. In this sense the moon is a gate to the super-sensible; and one
    • hear outer things with our senses, when we exercise our understanding
    • our aesthetic sense at most. Just think how often it happens that we
    • our intellect, or, at most, our aesthetic sense; and those that affect
    • sense, they are entering our life without such a previous connection.
    • a person acts on another through intellect or aesthetic sense, in another
    • me, not merely in my senses and intellect but inwardly, so that my will
    • intimate sense.
    • on our senses; we meet them but have no karmic connection with them.
    • there is no sense in merely speaking of abstract laws of Nature. These
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • is another side, and this introduces us again — in a certain sense
    • to auto-suggestion or the like, but they will be talking nonsense. It
    • object. I feel, in a sense, the flowing force in this action. Through
    • attains is just this: one remains fully awake, receiving no outer sense
    • you must direct your musical sense to hearing inwardly —
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • activity and all one might describe as music inwardly sensed. But
    • imagination, coming — in a sense — from behind.
    • referred to perception, by the senses, of the coarse, tangible physical
    • consists not in ‘forgetting oneself’ in a theoretical sense,
    • in knowledge. Love must become a cognitive force in this sense. When
    • sense — of our former incarnation. Love, in the highest sense,
    • standing here and I see him, to begin with, with my external senses.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • unconscious. There is also what we know as sense impressions —
    • by the senses. Further, there is the expression of the will —
    • during sleep; sense activity and the thinking based upon it are, however,
    • which evokes in man's senses a consciousness of the external world,
    • physical body through sense impressions. And we know too that what may be
    • there we need no longer ‘think’ in the sense of everyday life.
    • man uses his senses; he perceives this or that and thinks about it.
    • You receive a sense impression from without, and a thought links itself
    • thereto. The thought is there; but what lies behind the sense impression
    • a certain sense, they are ‘rolled up’ in him.
    • sense. The world gives us much and we hold it together. The moment we
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • the senses offer; the content represents man's being before he was endowed
    • with senses. Imagination leads man to a new world.
    • sense, however, he does notice them; only, he does not actually know
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • point of view, at least in the psychological sense of the term. The
    • seership. Indeed we may say: if a man has no sense of ordinary realities,
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • a withering being, we perceive in him the spiritual man; in a sense,
    • might attempt to paint will not be symbolic in the bad sense that symbolism
    • is, in a sense, a source of spiritual rays of warmth. In the spiritual
    • There is so much in life that we cannot fulfil on earth. In a sense,
    • which he had borne around him until then, though in a spiritual sense,
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • experiences in the outer world; in a sense, we bear them with us as the
    • second form taken by memory — in a sense, its second metamorphosis
    • way. In a sense, we ourselves in our spiritual counterpart — in
  • Title: Roman Catholicism: Lecture I
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    • nonsense, a direct outrage on all reason and on the most elementary
    • only be overcome in a sense that is justified if one accepts
    • can in this sense become a follower of spiritual science. It puts
    • for the whole civilized world, even the clergy, had in a sense been
    • talked a lot of nonsense about the will, and then he goes on to say:
  • Title: Roman Catholicism: Lecture III
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    • that does not lead him beyond the world of the senses; and we may say that
    • the human being enters into the outer world through his senses; and
    • ordered by the perception of the outer sense world, in accordance
    • ideas is in a certain sense subject to the same law as that of the
    • dream. It is only through our senses that we are torn out of our
    • dreams. And as soon as we silence our senses, then we really begin to
    • that which our ordinary senses confer. Then imaginative consciousness
    • sense. It means that the human being gets quite another consciousness
    • consciousness which a person has whenever he makes use of his sense
    • development of humanity, that all that nonsense about the
    • mudslinger and fabricator of nonsense. You know that in the Karlsruhe
    • undertaking which in a certain sense they had been given. But I was
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • ‘What nonsense! That is all illusion!’ Indeed, for him,
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • ‘What nonsense! That is all illusion!’ Indeed, for him,
  • Title: Lecture: The Coming Experience of Christ
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    • strong sense of something which I should now like to describe.
    • nations. National chauvinism in its worst sense has been
    • outcome of the sense of dissatisfaction that properly educated
    • essential thing is for man to sense the inner discord between his
    • Christ will not come in the spiritual sense if men are not prepared
  • Title: Lecture: The Coming Experience of Christ
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    • strong sense of something which I should now like to describe.
    • nations. National chauvinism in its worst sense has been
    • outcome of the sense of dissatisfaction that properly educated
    • essential thing is for man to sense the inner discord between his
    • Christ will not come in the spiritual sense if men are not prepared
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • possession of the self in the true sense. When man has learned to go
    • to look also beyond and behind the world of the senses — for in
    • is this? The reason is that this physical world of the senses,
    • position in this respect. Spiritual Science, in the sense we
    • knowledge, the world of the physical senses, and entering the world
    • body we feel at home in the world of the senses. And it is this
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • possession of the self in the true sense. When man has learned to go
    • to look also beyond and behind the world of the senses — for in
    • is this? The reason is that this physical world of the senses,
    • position in this respect. Spiritual Science, in the sense we
    • knowledge, the world of the physical senses, and entering the world
    • body we feel at home in the world of the senses. And it is this
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • certain sense — developed with them. Growing up in ordinary
    • the present, through the medium of our senses, we can still
    • exposed to and who have a keen sense for what is already plain to
    • way’ the place where he lives) “is in a far greater sense
    • having outgrown the realism attached to the senses. Above all we may
    • In this sense the three great concrete social ideals and
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • certain sense — developed with them. Growing up in ordinary
    • the present, through the medium of our senses, we can still
    • exposed to and who have a keen sense for what is already plain to
    • way’ the place where he lives) “is in a far greater sense
    • having outgrown the realism attached to the senses. Above all we may
    • In this sense the three great concrete social ideals and
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • we look out into the world and through our senses perceive colours,
    • the system of nerves and senses. Therefore, when we think, we by no means
    • depend only on our senses and nervous system as instruments of thinking.
    • consciously into the process of nerves and senses. Because the altered
    • nerve-sense system, the result was an inner experience of their function
    • as such. His senses inform him about the external world and when he looks
    • and senses; a stream of breath is always flowing through this process.
    • senses.
    • with those senses, which today are not even recognized as senses.
    • We know that man has not just five senses but twelve. I have often
    • sense of balance through which he perceives the equilibrium of his body so
    • order to make himself conscious of this sense of balance, the yogi adopted
    • certain bodily postures. This developed in him a strong, subtle sense of
    • postures. In this way he developed a subtle awareness of the other senses
    • a much more spiritual character than the five familiar senses. Through
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • we look out into the world and through our senses perceive colours,
    • the system of nerves and senses. Therefore, when we think, we by no means
    • depend only on our senses and nervous system as instruments of thinking.
    • consciously into the process of nerves and senses. Because the altered
    • nerve-sense system, the result was an inner experience of their function
    • as such. His senses inform him about the external world and when he looks
    • and senses; a stream of breath is always flowing through this process.
    • senses.
    • with those senses, which today are not even recognized as senses.
    • We know that man has not just five senses but twelve. I have often
    • sense of balance through which he perceives the equilibrium of his body so
    • order to make himself conscious of this sense of balance, the yogi adopted
    • certain bodily postures. This developed in him a strong, subtle sense of
    • postures. In this way he developed a subtle awareness of the other senses
    • a much more spiritual character than the five familiar senses. Through
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • had come to an end in the physical sense, Paul was still an antagonist of
    • Impulse by evidence of the physical senses, but who could be convinced
    • sense. From the very manner in which he speaks it is plain that he is
    • and the world of sense.
    • with the world of sense.
    • in the second half of life through sense-experience, because the
    • during which men beheld, together with the world of the senses, also the
    • pre-Christian times men saw, together with the sense-perceptible, a
    • spiritual in all the phenomena of the world of sense. A time had to come
    • forth to meet him from all sense-phenomena He had to find the way to a
    • the same time a sense-vision and a spiritual vision, was fading away and
    • the senses. Paul knew from his own super-sensible experience in initiation
    • vision, not through any mere beholding with the senses. Should anyone
    • think he can reach the Christ with the mere vision of the senses, Paul
    • kind of vision; the vision that suffices for the world of sense is not
    • between an external, sense-derived science, and faith. Modern theology is
    • has brought with it a belief that is absurd and senseless.
    • merely external, sense-given science, and yet at the same time they deny
    • — for knowledge of the senses can never explain the Resurrection of
    • in a very special sense. He is being put to death in the field of
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • had come to an end in the physical sense, Paul was still an antagonist of
    • Impulse by evidence of the physical senses, but who could be convinced
    • sense. From the very manner in which he speaks it is plain that he is
    • and the world of sense.
    • with the world of sense.
    • in the second half of life through sense-experience, because the
    • during which men beheld, together with the world of the senses, also the
    • pre-Christian times men saw, together with the sense-perceptible, a
    • spiritual in all the phenomena of the world of sense. A time had to come
    • forth to meet him from all sense-phenomena He had to find the way to a
    • the same time a sense-vision and a spiritual vision, was fading away and
    • the senses. Paul knew from his own super-sensible experience in initiation
    • vision, not through any mere beholding with the senses. Should anyone
    • think he can reach the Christ with the mere vision of the senses, Paul
    • kind of vision; the vision that suffices for the world of sense is not
    • between an external, sense-derived science, and faith. Modern theology is
    • has brought with it a belief that is absurd and senseless.
    • merely external, sense-given science, and yet at the same time they deny
    • — for knowledge of the senses can never explain the Resurrection of
    • in a very special sense. He is being put to death in the field of
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  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • in the sense that it is never the same as any other. The climate, the
    • on me, for they belong in the fullest sense to Count Keyserlingk and
  • Title: Agriculture Course: Discussion after Lecture 4
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    • worn out. However, in the strict sense of the word these are no longer
  • Title: Agriculture Course: Discussion after Lecture 5
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    • sense, the manure needs rain-water. The only thing is, it might
  • Title: Agriculture Course: Discussion after Lecture 6
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    • and applied in the widest sense. Yet it was possible for those among
  • Title: Agriculture Course: Discussion after Lecture 8
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    • in the fullest sense to the manure, though this does not hold good,
    • in the wider Sense — it makes comparatively little difference
  • Title: Agriculture Course: Preface
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    • in a primary sense, “since they are the products of a healthy
    • projects, both in a bio-dynamic and in an economic sense. Dr. Steiner
    • out that many plants which had been “violated,” in the sense
  • Title: Agriculture Course: Lecture 1
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    • — is manifest nonsense. Palpable nonsense, I say, albeit that is
    • takes up, would be talking nonsense. You can only understand the
    • whole Earth. Yet the same nonsense (as applied to the magnetic
    • needle) is considered good sense by the men of to-day when applied to
    • within its narrow limits, is nonsense if in reality its growth
    • will be less rain. If it is all nonsense, Frau Prof. Schleiden will
    • macrocosm, is at liberty to reply. That is all nonsense! If we
    • itself in abnormal conditions of the senses is influenced in a
    • peculiar way by silicon. (I do not say what lies in the senses
    • themselves, but that which shows itself in the senses,
    • including the inner senses — calling forth pains here or there
    • the senses of the plant-being in such a way as to receive from all
  • Title: Agriculture Course: Lecture 2
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    • essential nature, in the best sense of the word, if it is conceived
    • warmths are essentially different, and in this sense, we may well
    • summer-time it tends in a certain sense to die.
    • case. We cannot carry it out absolutely, but in the ideal sense it is
    • peculiar relation to the head-formation. Cultivate a sense of form to
  • Title: Agriculture Course: Lecture 3
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    • outwardly, around the senses. As soon as it enters into us through
    • nitrogen around us to be decreased. True, in a certain Sense it would
    • which senses whether there is the proper quantity of water in a given
    • nerves-and-senses system it is the nitrogen which mediates for our
    • so. This must be able once more to disappear. Not only in the sense
    • all, he really senses it. These things are based on absolutely real
    • fine and delicate. We cannot sense it — it eludes our
    • nothing for itself. It is like our own sense organs. They too do not
    • silica-nature is the universal sense within the earthly realm,
  • Title: Agriculture Course: Lecture 4
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    • — this, for the most part, is received through the sense-organs,
    • in an even finer state through the sense-organs (even the eyes) —
    • Passage through the organism — Excretion in the widest sense.”
    • however, in the sense that it does not care to go on as far as the fruiting
    • all that works organically in the nerves and senses. So it becomes a
    • system. In some sense it will be in process of dissolution and disintegration.
  • Title: Agriculture Course: Lecture 5
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    • I mean, in the sense that you like to stroke what you are fond of. This
    • say, if ever it should be necessary in a certain sense to rid the soil
    • do no harm. For in a certain sense the nettle plants would liberate
    • will fall to Sense it; will not, therefore, enlist it in the Service
  • Title: Agriculture Course: Lecture 6
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    • wider sense we may say: All the forces that work into the earth from the
    • physical methods of to-day—are in a sense rayed back on to the
    • make the weeds reluctant, in a sense, to grow in earth which has thus
    • gained in a spiritual way — not through the mere physical world-of-the-senses.
    • can be reckoned in any sense among the higher animals. Mice are rodents;
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • the same sense as in animal diseases. (We shall understand the difference
    • for in the true sense of the word a plant cannot be diseased. It is
    • not a healing process in the proper sense; it is simply the opposite
    • be talking nonsense. We do not do so; on the contrary, we take the whole
    • has an open sense for the manifest working of her forces.
  • Title: Agriculture Course: Lecture 7
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    • the free, we must say: There is the thick tree trunk (and in a sense
    • become clair-sentient with respect to the sense of smell, especially
    • yourself to specialise your sense of smell — to distinguish, to
    • the sense of smell.
    • directly in its nerves-and-senses system and in a portion of its breathing
    • through the nerves-and-senses system.
    • in its environment — in the nerves-and-senses system and in a
    • and through something remotely akin to the sense system — absorbs
    • sense in which the animal lives by absorption of food, the plant lives
  • Title: Agriculture Course: Lecture 8
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    • also distinguish between substances nutritive in the narrower sense
    • as there is in man. True, in the animal also, the nerves-and-senses
    • does so. Something that still comes from the sense-organism passes into
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • more rhythmic than in man; while on the other hand the nerves-and-senses
    • true at all. In actual fact, cosmic matter is absorbed through the senses
    • as the senses are chiefly stationed there, and the senses perceive out
    • world by sense-perception too.
    • be from one that is able to make use of its senses, its organ of smell,
    • its sense of smell, following the cosmic forces through its sense of
    • too. Thus, in a Sense, you mar the working of Nature when you take your
    • substance into its head, so that it may have a live and mobile sense-relationship,
    • that of nerves-and-senses — develops more towards the breathing,
    • as it is not nerves-and-senses system — they have nothing but
    • The potato, too, works in a highly independent way, and in this sense:
    • approve it in the very fullest sense. For the rest — except for
    • conscious purpose, anthroposophical good sense, purity and singleness
  • Title: Lecture: Parsifal
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    • polarity of Parsifal and Kundry we can sense the working of
  • Title: Lecture: Parsifal
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    • polarity of Parsifal and Kundry we can sense the working of
  • Title: Lecture: The Universe
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    • depends in the widest sense on the whole life of man, we
    • certain sense a complete human being, except that the other
    • in a certain sense we may say:
  • Title: Lecture: The Universe
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    • depends in the widest sense on the whole life of man, we
    • certain sense a complete human being, except that the other
    • in a certain sense we may say:
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Working of the Saturn spirits through the sense organs; (Perfumes).
    • Albumen formation. Origin of sense organs. Origin of ash after
    • senses, nerves in the course of evolution. The personality consciousness
    • The four systems of man's physical body: senses system as
  • Title: Influence of Spiritual Beings Upon Man: Note
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    • this privately printed material can take it in the fullest sense
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • Working of the Saturn spirits through the sense organs; (Perfumes).
    • when, for instance, young children are overfed in such a senseless way
    • more hidden way, namely, through sense perception. When we turn our
    • into human sense perception in perfumes. I could refer you to quite
    • senses came into existence through the forces of Saturn. In a similar
    • understand in ever deeper sense the task of Spiritual Science.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • we call lymph, to the digestive fluids, also to our sense-perceptions.
    • The sense-consciousness which we call the clear consciousness of day
    • a certain sense you can perceive in the heavens: there arises what we
    • evolutions in an age which, speaking in the sense of occult astronomy,
    • This, as already said, must be taken in the relative sense, but for
    • In a certain sense, therefore, we may say that at the present time,
    • and we think of man only in this sense — is a seven-fold being,
    • astral body in our sense but whose Ego streams outwards without the
    • is related with the whole of mankind and in a certain sense the beings
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • the modern sense, nor was there water in the modern sense, not even
    • on ancient Saturn, in the most literal sense a likeness of his Godhead.
    • in a spiritual sense, then the myths disclose their truth in a surprising
    • the opening of the physical senses. The ego presses through the eye,
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • Albumen formation. Origin of sense organs. Origin of ash after
    • nerves that went to the sense organs. But the sense organs had not yet
    • to a higher condition. His senses were opened, the two heavenly bodies
    • from out-side; they opened his senses and made him a seeing, hearing
    • who had not yet opened his sense-organs but who had a powerful gift
    • sense, the significance, of the word pressed into this living substance
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • senses, nerves in the course of evolution. The personality consciousness
    • rudiments of man went through something like a sort of senses-system,
    • sense-organs; then on the Sun a glandular system developed: on the Moon
    • senses-system is not the first to re-appear, then a glandular system,
    • deposits which, as it was emphasized, first open the senses towards
    • Record it is a fact that one must say a kind of senses-system was planned
    • and only then arises what appears as the senses-system in the form suited
    • it was really a kind of sense-system. It was in fact a system of warmth
    • a kind of sense-system. It was the first rudiments of a sense-system,
    • a sense-system which is transformed later, and it is the same with the
    • would only lead to nonsense. For concepts are only valid if we understand
    • Christ then the human body — if we speak in a comprehensive sense
    • things in the true sense as given by occultism, then they cannot be
    • be called in the best sense of the word the “madness of materiality”
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • in the Christian sense, one calls the actual “Godhead.”
    • its contents these four kingdoms perceptible to the outer senses. Everything
    • that man perceives through the senses, no matter what it is, be-longs
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • pulsing through our world imperceptibly to our senses. People who have
    • perceptible to the senses. They passed through the stage of humanity
    • which are no longer visible to the physical senses, beings possessing
    • preserved a certain nature-sense, i.e. the old clairvoyant forces which
    • something of a healthy nature-sense — not so much the miners in
    • nature-sense are not unjustified in making their heads a special characteristic.
    • they have possessed senses in order to perceive the world, to enrich
    • is in a certain sense crystallized wisdom, which was formed little by
    • when understood in the sense often expressed here, is something that
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • of external facts of the physical senses. Science will confine itself
    • more in the hand than sheer sense-perceptible facts in the fields of
    • of group soul, though in quite a different sense from the early group
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • The four systems of man's physical body: senses system as
    • beings which are to be found, so to speak, between the sense-perceptible
    • on the Earth, and is expressed in man's present sense-organs.
    • of sense-organs. On the Sun the etheric body was added, the physical
    • body, and the senses system the physical expression of the physical
    • our sense, and on Saturn no animal kingdom — there was solely the
    • were no minerals in the present earthly sense. Let us remember that
    • clear about this and realize particularly how the sense-organs, glands,
    • body. We might call them intruders, but that is in no sense correct.
    • sense we call fatigue. Man is refreshed and renewed in the morning because
    • here in the ordinary crude sense. When more subtly, out of convention,
    • people color the truth, we there have to do with a lie in the sense
    • perceive through our physical senses, and which very definitely produce
    • entanglements between the spiritual world in the higher sense and our
    • so that man could become the sense being that he is within our physical
    • through sense impressions, through smell, taste, sight, and so on. All
    • always said we must not take Spiritual Science in an ascetic sense,
    • again it will take with it the right fruits from the physical sense
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • impressions of the day. What in a comprehensive sense we call man's
    • soul” in the sense of spiritual science, we must not think of
    • spiritual science “intellect” is the sense for harmony which
    • cannot be embodied in external matter, the sense for harmony experienced
    • when art is actually lifted above mere outer sense perception. In what
    • external senses hold alone to be of value, works so strongly on his
    • time be elevation above the external sense element. If spiritual science
    • of a spirituality which reveals itself in the sense world. Far more
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • world of sense. The heavenly deeds and consequences of
    • intensified their sense of the need for a new
    • system of nerves and senses (the head-organisation) in
    • heretic. To-day we have to say: “In the sense in
  • Title: Lecture: Karmic Relationships, Volume III: Introduction
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    • sense of deep responsibility. Such study is in truth a
    • fullest meaning of the words, a sense of responsibility
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • they held the thoughts within them, yet only in the sense
    • have come to expression in the fullest sense: I mean, the
    • A man of today can think the greatest nonsense — he
    • think along these lines the strangest nonsense becomes
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • found here in the physical world of sense. Here we have
    • life in the world of the senses.
    • a reality more real than that of the senses between birth
    • this physical world of sense, — as when in sacred
    • spiritual sense the shades — the real ghosts, I would
    • sense, that in very truth the human deeds on earth in the
    • political sense. Politics must be eliminated altogether
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • number of souls who steer their cosmic way in this sense
    • they were. He was overwhelmed on the one hand with a sense
    • distinctly to be perceived as a sense of shame, —
    • what I described as a sense of shame at his own attitude
    • The sense of shame against himself becomes transformed into
    • by-ways of such a thing as this: the connection of a sense
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • in the true sense of the word, as they conceive it.
    • the widest and fullest sense: The Anthroposophical Movement
    • in the present-day sense of the word — people who are
    • not yet been permeated in the true cosmic sense by the
    • external realm of the senses. Anthroposophy is to raise the
    • life of the senses if we misunderstand them. And among the
    • pre-disposition to take the Christ in the sense in which He
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • not the bare, prosaic, matter-of-fact world of the senses,
    • their sense of the need for a new Christ-experience that
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • — certain individualities in the world of sense, so
    • the sense of union with the living Goddesses of the seven
    • an earthly life where they would work in the sense that was
    • preparing to descend into the physical world of sense, who
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • physical world of sense, so we are surrounded in the
    • ‘clever’ in the sense of cleverness today.
    • which we call the system of nerves and senses, the
    • Michael-like again. We must understand the sense of the new
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • and again. There are those who are prepared in some sense
    • now called the Anthroposophical Society. As to the sense in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • in a cosmopolitan sense, but they also work in such a way
    • spread out before man's senses.
    • sense.
    • man felt impelled to turn towards the Spirit in the sense
    • sense of Michael.
    • greatness of it be only in a spatial sense. Try to make
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • them) unless we learn them in the sense of materialism. How
    • proper doctor in the sense of the present age. Thus we are
    • put off by it. If an anthroposophist has a sense for these
    • in the ordinary sense. It must be an experience that moves
    • and move us with a sense of tragedy. Until it does so, we
    • no merely formal sense but in their reality. We must
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • We have to say: In the sense in which man has become
  • Title: The Fifth Gospel: Lecture I
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    • sense that is meant, that no other name is more appropriate
    • sense this Fifth Gospel is as old as the other four
    • sense no increase, no advancement has taken place up to our
    • in a certain sense observe the force of the Christian
    • anthroposophical sense, is directed to the Pentecost event,
  • Title: The Fifth Gospel: Lecture II
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    • It is something which in the deepest sense can bring forth
    • speak of miracles in the usual sense, of the breaking of
    • souls of the apostles gathered at Pentecost. Peter sensed
    • it as a ray of the infinite, aeonic love. He sensed it as
  • Title: The Fifth Gospel: Lecture III
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    • the sense of the Fifth Gospel.
    • the mother's body. It is in a sense the embryonic
    • to clearly understand the Pentecost event in the sense of
    • certain sense men who carried within themselves the same
    • what nonsense even intelligent people can say about
    • the phenomenal, almost incredible nonsense it is to affirm
    • think the opposite of what makes sense about the simplest
    • the human sense is not applicable.
    • these concepts in the profoundest sense in order to
    • which, in a certain sense, can be considered to be a
  • Title: The Fifth Gospel: Lecture IV
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    • certain sense it was ancient paganism, but penetrated by
    • by his sense of justice and human equality, by his
    • in a certain sense trusting, open-hearted towards this wise
  • Title: The Fifth Gospel: Lecture V
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    • make no sense to look for contradictions with the other
    • it, sense it, — and so on. All through these books
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • awakened consciousness not only what appears to the physical senses
    • tend to sense their own spiritual future, and this tendency often lies
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • sense of the Apocalypse, and traditional Christian theologians are not
    • these lectures are, in a sense, incomplete. The reader would do
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • when our reason, our practical commonsense is developed and our intellect
    • develop itself on the field of the sense world through minute, mathematical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • when our reason, our practical commonsense is developed and our intellect
    • develop itself on the field of the sense world through minute, mathematical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • in a certain sense, is supposed to represent to us the principle of
    • the beast's appearance. The later the era the more senseless the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • fall asleep at night. External sense impressions disappeared. When we
    • are asleep, nothing enters into the place where the sense impressions
    • In a certain sense the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • we do so above all because she is a martyr in the sense just described,
    • We would not believe in reincarnation in the proper sense unless we
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • to the region where humanity's sense of personality finds expression.
    • You know, too, that there are sense organs in the astral body that are
    • entirely different from the sense organs in the physical body. We speak
    • in terms of such astral senses, the human physical body will have in
    • the future as physical senses. The astral is on the way to becoming
    • sense organs of the future will be created.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • even the establishment of a heavenly kingdom in the physical sense in
    • explanations. In a certain sense it is, but there is a difference between
    • explain subjectively in the sense that we are aware, in all modesty, that
    • man initiated in the Christian sense who has understood what has come
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • These holy, simple men wanted to awaken the spiritual senses of humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of the senses. That is why God had to descend into this sense perceptible
    • world, this sense existence, and save it.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • spiritual world. But Greek culture could, in the fullest sense, feel what
    • but only in a state of madness. Science in the modern sense did
    • senses.
    • sense world, that is unable to go even a step beyond the sense world.
    • the veil of the senses spread over the spiritual. He could believe in
    • to find again the spiritual world behind sense existence; and Theosophy
    • nor those who glow with enthusiasm for sense existence; even for that
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • to be earth beings in the strict sense, Osiris withdrew more and more.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • is ascribed to animalistic nature but in a fundamental sense the Bible
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sense of self. The rest of Atlantean evolution was used to make the human
  • Title: Lecture: The Templars
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    • and existence, these souls were, in a sense, to forget their connection with
    • of the senses; for these worlds must first be overcome before Man can enter
    • the Templars had accomplished by entering in a living spiritual sense into
    • the gaze directed to the material world as it showed itself to his senses.
    • then is one speaking in a sense and meaning that is in accord with the inner
    • nonsense; for equality would be uniformity. Everything in the world is
  • Title: Lecture: The Templars
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    • and existence, these souls were, in a sense, to forget their connection with
    • of the senses; for these worlds must first be overcome before Man can enter
    • the Templars had accomplished by entering in a living spiritual sense into
    • the gaze directed to the material world as it showed itself to his senses.
    • then is one speaking in a sense and meaning that is in accord with the inner
    • nonsense; for equality would be uniformity. Everything in the world is
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • become ever more and more perfect, in the spiritual-scientific sense
    • Spirit”; only when it becomes significant for us in this sense
    • know,” only then can we sense aright that feeling of reverence
    • one who wishes to reflect, in the occult sense, upon the life of man,
    • In the external sense
    • before our external senses in his outer form. We know, of course,
    • straining every sense and gathering countless impressions. A long
    • senses, external impressions; and these we work over by means of the
    • find their way inside us through the doors of the senses, and
    • colours present in the surrounding world of the senses. Thus, for
    • exist in the physical world of sense. Even though it is difficult to
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • man in a certain sense as a duality. We have characterised this
    • that, adjoining the actual digestive apparatus in the narrower sense
    • that receive the sense-impressions through the organs of sense, and
    • work over the material contained in our sense-perceptions. We may
    • flow in from outside through the sense-organs; and that what we may
    • sense-organs, opens doors to the outside world in the form of sense-
    • working-in of the external world through these sense-organs upon the
    • influence through our senses upon our upper organisation. And what
    • thus flows in from outside, through the world of sense, we may think
    • the different sense-impressions that stream into us; imagine these
    • the outside world which surrounds our sense-organs above, condensed
    • hand, acting from all directions upon our senses, and the blood
    • offer itself to an organ of the kind which, in a certain sense, is a
    • our senses, have been contracted into these organs and that in these
    • just as the external worlds show themselves to our senses in that
    • sense itself inwardly, cannot yet attain to the kindling of feeling,
    • is to be able to kindle feeling, to sense life inwardly, the astral
    • occurrences coming to us through the senses. That is, exactly as we
    • that is, when it is so strong that the nerve is in a certain sense
    • “Self,” in the same sense in which he had previously said
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • first given out are, in a sense, left hanging in the air, since the
    • has become in a certain sense clairvoyant, feels as if a higher order
    • the indirect road of the sense-impressions. It is the spiritual
    • sense there lies a spiritual world, so that we see as though through
    • a veil woven by the sense-impressions. In our normal consciousness,
    • we free ourselves of the ego, the ordinary sense-impressions
    • that same world that exists in reality behind the sense-impressions,
    • place by reason of the fact that the external sense-impressions work
    • sense, but are enclosed within the organism, are covered on all sides
    • in a certain sense inward, and pressing from the one direction
    • is being written upon from outside through the sense-organs; and the
    • the circle toward its circumference (b). In a certain sense,
    • say that this inward immersion, which may be called in the true sense
    • thinker who is the least materialistic might, indeed, sense a feeling
    • view the human organism through the external senses, the outer
    • nonsense as it is often supposed to be. On the contrary, I shall
    • In a certain sense,
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • our external senses, and also everything we see in this organism as
    • sense, realising that not only does something take place in the
    • endeavoured to explain the transformation of rhythm, in the sense I
    • broadest sense.
    • world so that it can in a certain sense come into direct contact with
    • receiving the impressions of the outer world through the senses, so
    • that the senses then convey these impressions to the tablet of the
    • right into his blood; but by means of the sense organs he also comes
    • leads them out of all their difficulties, but only in the sense that
    • senses or to thought that is bound up with a merely physical external
    • into which are woven our sense-impressions. Moreover, such
    • sense-impressions as these we also have before us, of course, when we
    • observe it, at first, with the physical senses, or at least with the
    • one stage beyond the sense-organism, something super-sensible in the
    • outside world acts upon our senses, and we then work over the
    • for themselves also a physical sense-organ, which we must first look
    • upon as a sense-manifestation. Thus we have within us an organ,
    • sense-expression for that which wishes to take the form of a
    • sense-expressions of the super-sensible actually do exist. Since we
    • sense-world to the super-sensible, you will understand that these two
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • anthroposophical sense, a “physical organ,” or rather the
    • what we call “the spleen” in the anthroposophical sense
    • and that which is sense-perceptible matter.
    • be difficult for you to believe that forces not visible to the senses
    • sense as organs of secretion and excretion,
    • process of excretion in its most inclusive sense. We know, in the
    • highest sense enables man to be conscious of his own inner life. Only
    • will readily surmise, the skin in its most comprehensive sense
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • be possible in some way to find the whole man, in a certain sense, in
    • these man perceives the external world through the sense of touch,
    • secretion, which may be described in the broadest sense as
    • what we may call a transporting in the physical sense, a changing of
    • because of his sense of shame, would like to obliterate his ego, or
    • nutritive system, in its broadest sense, by means of which the
    • everything which in the strictest sense belongs to the physical
    • blood-system the human physical organisation has, in a certain sense
    • bears death in itself. Moreover it is, in a certain sense, our bony
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • most comprehensive sense. We do not need in this connection to go
    • and which leaves our feeling and willing in a certain sense
    • organism, a becoming hot, in a certain sense. Now we may also
    • their turn in a certain sense in the process of growing to meet the
    • sense in which we are here discussing it — and the inner cosmic
    • certain sense, our thought-system is our inner bony system; we have
    • spiritual sense that we have here to do, but this must be conceived
    • say that Spiritual Science maintains absurdities and nonsense.
    • Between these processes, which must be conceived only in the sense we
    • sense-impressions and appears to our consciousness, at first, in the
    • through combinations of physical sense-impressions. In reality it
    • true sense of the term physical chemical processes. We shall
    • appropriate control of external sense-impressions as we can evoke in
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • sense of the expression, “the human form.” If, therefore,
    • that they are still further worked over — in just that sense, and
    • call tissue, in the broadest sense of the term. Tissue, one of the
    • through the fact that he opens his inner world and senses the
    • in the highest sense of the word.
    • senses.
    • representing in a certain sense a descending process, the lungs and
    • it for pure nonsense, in which case it will share the same fate which
    • skin which leads us on to the sense-organs embedded therein, and
    • observe also how these sense-organs are organised so as to extend
    • germinal design containing the skin- and the sense-organs and nervous
    • in contemporary anatomy or physiology is called the skin-sense layer,
    • a higher stage in the skin-sense-layer; and in the inner middle layer
    • its broadest sense the “form-principle.” That which
    • final unfolding into a skin-and-sense-system as we have it to-day,
    • present physical world through the senses. On the contrary, it should
    • senses outward, to the same degree as is the case with the human
    • skin-sense-system and in the powerful development of what leads to
    • sense-world, would ultimately lead to a breaking up, a failure to
    • unfolding of the senses and taking up of the outer world, than is the
  • Title: Genesis: Lecture I
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    • sense-perception and of the intellect bound up with the physical
    • physical sense-world; something comes into existence which we must
    • which does indeed underlie and maintain the ordinary sense-world of
    • the origin of this our sense-world, including the origin of man
    • senses can reach the origin of sense-existence. For sense-existence
    • sense-perceptible and penetrate into regions that can only be grasped
    • description of anything perceptible by the senses, anything which the
    • sense-world. Hence you will see that it is utterly inadequate to
  • Title: Genesis: Lecture II
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    • further what science has to say. My sense of responsibility is such
    • the next few days without the deepest sense of awe and of the
    • the moment of the welling-forth of the sense-perceptible part of our
    • certain resistance to our senses, did not exist during the Saturn,
    • sense-world. We only get a kind of external reflection of it. From
    • the spiritual what tone is in the sense-world. So that when we ascend
    • sound of which the sense-perceptible tone which the ear hears is only
  • Title: Genesis: Lecture III
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    • organs of sense such as we have today have followed what we are told
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • consciousness there is no sense whatever in this dispute, for when it
    • phenomenal sense — it simply means the separation of two
    • there were still no plants in the sense of today. And it is only on
    • in the sense-world today were not to be found on the Sun, nor on the
    • intellectual criticisms of these things? What nonsense it makes of
  • Title: Genesis: Lecture IV
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    • to. But mark, please, in what sense we speak of warmth or fire in the
    • with his external senses when it is transmitted by the air, but it
    • which is only perceptible when the clairvoyant sense is in some way
    • Everything of a solid material nature is earth in the sense of
  • Title: Genesis: Lecture V
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    • the sense of the ancient tradition we have to look for Being not only
    • with its fantastic nonsense about ether vibrations and so on, is
    • usual rendering is nonsense. I should like to meet the man who can
    • really make any sense of these words. What really lies behind
    • this passage faithfully with a real sense of the associations which
  • Title: Genesis: Lecture VI
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    • mind that our usual interpretation of the sense-world, as it presents
    • astral worlds, in a higher sense also belongs to the sphere of
    • physical existence, behind what we perceive with our senses.
    • say that behind all we see around us through our senses there lies an
    • the outer expression in the sense-world of what we have just been
    • the sense-world. What is the shadow in this case? That which in
    • senses actually show, we remain on solid ground. If one wants to
    • penetrate behind the sense-perceptible basis, then one has to rise to
    • into our sense-world? In the sense-world it becomes the expanse of
    • and of the Elohim which compresses itself into our sense-existence to
    • too, and that for him nothing makes sense unless he applies the same
    • experience with our senses we see the manifestation of hierarchical
    • activity. It would be utter nonsense to regard the lightning flashing
    • unknown, only dimly sensed. Let us follow up the activity of some
    • historical research; and it fills us with melancholy and a deep sense
  • Title: Genesis: Lecture VII
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    • mineral, the human kingdoms as sense-objects, was not there. What was
    • sense organs, as purely physical organs, had already been formed on
    • inner, so that it would have been nonsense for any of them to say:
    • externally sense-perceptible. When does a marble sculpture become a
  • Title: Genesis: Lecture IX
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    • visible to external senses, it would only have been seen by
    • formed man out of “a clod of earth” make any sense.
  • Title: Genesis: Lecture X
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    • male and female in the sense of today; the Elohim-man was at the same
    • time both male and female, undifferentiated. Thus man, in the sense
    • them. The words do not refer to man and woman in the sense of
    • comprehend our origin with due reverence, but also with a due sense
  • Title: Paths to Knowledge of Higher Worlds
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    • anthroposophical sense of this word, must set out from the point
    • our senses towards the external world and link our thoughts with
    • perceptions transmitted by the senses. The observation of the
    • investigator in the anthroposophical sense, may therefore take
    • confront a sense-perception, for it can be envisaged at any moment
    • and because we are quite sure that a sense-perception is not drawn in
    • with the exclusion of all sense-perceptions and to which we yield
    • just as living as is ordinarily the case with external sense
    • free from sense impressions, acquires an inner activity which
    • this attention is ordinarily claimed only by an external sense
    • connection with an external sense impression, we should learn to
    • experienced just as livingly as any sense-perception. But they have a
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • we keep our sound common sense and our calm state of mind while
    • sense-perceptions and their relation to reality, etc., but this is
    • not the point just now; the point is that sense-perception gives us a
    • images of our sense-perceptions which arise in the soul; we set our
    • support in the same way in which the external sense perceptions give
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  • Title: Paths to Knowledge of Higher Worlds
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    • anthroposophical sense of this word, must set out from the point
    • our senses towards the external world and link our thoughts with
    • perceptions transmitted by the senses. The observation of the
    • investigator in the anthroposophical sense, may therefore take
    • confront a sense-perception, for it can be envisaged at any moment
    • and because we are quite sure that a sense-perception is not drawn in
    • with the exclusion of all sense-perceptions and to which we yield
    • just as living as is ordinarily the case with external sense
    • free from sense impressions, acquires an inner activity which
    • this attention is ordinarily claimed only by an external sense
    • connection with an external sense impression, we should learn to
    • experienced just as livingly as any sense-perception. But they have a
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • we keep our sound common sense and our calm state of mind while
    • sense-perceptions and their relation to reality, etc., but this is
    • not the point just now; the point is that sense-perception gives us a
    • images of our sense-perceptions which arise in the soul; we set our
    • support in the same way in which the external sense perceptions give
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  • Title: Errors in Spiritual Investigation
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    • as healthy sense organs are needed for outer sense observation. The
    • clearly oversee and judge the observations. Even in ordinary sense
    • senses but also a healthy consciousness, that is, a consciousness not
    • comparison from ordinary sense observation will help us to understand
    • sense organs. I bring this up only as a
    • sense perception — not caricature and untruth but the truth,
    • observation, which can be compared to abnormally developed sense
    • stem from the ordinary sense world or from the ordinary experience of
    • appearing in ordinary sense and intellectual
    • life in the way of vanity, ambition, the ordinary sense of self, and
    • self-love, sense of self. One could say that one begins to know this
    • human self-love, this sense of self, only when one goes through a
    • something that occurs in sense observation and that would be
    • Imagine in ordinary sense observation that a person directed his eyes
    • need for an immensely strong force to overcome the sense of self,
    • With the same inner force, however, the sense of self appears
    • self-love, the sense of self. Only if this is accomplished at every
    • forces in our soul, self-love, the sense of self, are intensified.
    • life, all basic reference points given us by the sense world, which
    • you want to enter; you can no longer have the support of outer sense
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  • Title: Errors in Spiritual Investigation
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    • as healthy sense organs are needed for outer sense observation. The
    • clearly oversee and judge the observations. Even in ordinary sense
    • senses but also a healthy consciousness, that is, a consciousness not
    • comparison from ordinary sense observation will help us to understand
    • sense organs. I bring this up only as a
    • sense perception — not caricature and untruth but the truth,
    • observation, which can be compared to abnormally developed sense
    • stem from the ordinary sense world or from the ordinary experience of
    • appearing in ordinary sense and intellectual
    • life in the way of vanity, ambition, the ordinary sense of self, and
    • self-love, sense of self. One could say that one begins to know this
    • human self-love, this sense of self, only when one goes through a
    • something that occurs in sense observation and that would be
    • Imagine in ordinary sense observation that a person directed his eyes
    • need for an immensely strong force to overcome the sense of self,
    • With the same inner force, however, the sense of self appears
    • self-love, the sense of self. Only if this is accomplished at every
    • forces in our soul, self-love, the sense of self, are intensified.
    • life, all basic reference points given us by the sense world, which
    • you want to enter; you can no longer have the support of outer sense
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  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • can take them to represent Anthroposophy in the fullest sense. Thus it was
  • Title: Lecture: Wonders of the World: Lecture 1
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    • the best sense — which we find in
    • order to achieve it they must offer sacrifice in a deeper sense to
    • a more profound sense, may be called sacerdotal — it is only
    • traced the cult of its intellectuality in its widest sense, with the
    • poured, there may be more or less consciously sensed something of the
    • spiritual forces, to which we too in the sense of our own time are
    • truth in the deepest and most spiritual sense of the words, however
    • in the modern, generally accepted sense of the word, because we are
    • aspects, the one grasped by the senses and outwardly visible, seen on
  • Title: Lecture: Wonders of the World: Lecture 3
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    • not use the term ‘miraculous’ in this sense, for to him
    • scene epitomises the sense of conflict which finds expression in
    • get any idea, still less any sense of what the Greek soul experienced
    • meteorology in such terms he would have thought as senseless as it
    • thought in the sense that it leads its own isolated thought-existence
    • occult sense of taste, the spiritual sense of taste. When
    • sense of taste, for he knows that the astral body and the etheric
    • sense of taste. In the case of the astral body the sense of taste is
    • with a sense of oppression. It is impossible to perceive the astral
  • Title: Lecture: Wonders of the World: Lecture 4
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    • call super-human, Beings not accessible to human sense-perception,
    • earthly beings of sense to have the Christ also among them once as an
    • earthly being of sense. But in His essential nature the Christ is not
    • stars, especially when he turned to Venus, he sensed in his soul the
    • Greek sense of one of the ‘wonders of the world’, and it
    • in the spiritual sense stars are. What are they to a quickened
    • can be seen by the physical senses.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • scientist of today naturally it would seem utter nonsense for anyone
    • space, though for the mind held captive by the sense-world it seems
    • the still clairvoyant ego. The Greek had a sense of tragedy when he
    • advanced in the sense that she inclined more towards the Earth,
    • looked back with a sense of tragedy to that old clairvoyant
  • Title: Lecture: Wonders of the World: Lecture 6
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    • by the exercise of our physical senses, by exercising our faculties
    • entirely to the physical world. It would be idle nonsense to say that
    • naturalist in the sense in which modern man believes he was, but he
  • Title: Lecture: Wonders of the World: Lecture 7
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    • at all — it would be nonsense to think that they do —
    • have been pure humbug, for they only make sense on the assumption
    • spiritual-scientific things in their true sense, one must forego the
    • claim that the human being always retains his common sense, and
    • the things of the higher spiritual worlds with common sense and
    • common sense within certain moulds, namely in those forms which in
    • obviously knows how to think scientifically in the modern sense of
    • professor has a sound common sense judgment for the things of the
    • with that part of his soul which brings common sense to bear on the
    • common sense will continue to accompany a man when he seeks to grasp
    • are the things for which common sense is adapted; and a man may well
    • of common sense, but that we should take our common sense along with
    • common sense. Then they fancy that, because they had it with them
    • things of the spiritual world with common sense. It is just that one
    • before you in a petty example was in a far higher sense a necessity
    • common sense which goes with normal consciousness and then make use
    • world, is that it should not lose its common sense and treat as
    • nonsense what, if it has held on to its common sense, reveals itself
    • if we are speaking in the true sense of the higher worlds. Hence you
    • beautiful in a different sense from that in which the late Greek
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • deteriorate, then we are in a very real sense being
    • becomes visible in the solution, so in a higher sense something of
    • In a certain sense
    • idea or mental representation is, in a higher sense, only the
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • in a sense the representations of the sub-earthly, the Chthonic gods.
    • gods, those who, in the sense we explained yesterday, were the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • his senses, or even to his clairvoyant knowledge; he aims at a
    • must permeate ourselves with this in the Pauline sense. It is not our
    • in the Pauline sense with the Christ Impulse, and then plunge into
  • Title: Deeper Secrets: Appendix I
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    • physical world through his senses, and his powers of spiritual perception
    • of the sense-organs. This Thought-activity upon sense-experience began to
    • number” by which the diversity of sense-phenomena were brought
  • Title: Deeper Secrets: Publisher's Note
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    • in the fullest sense as that which Anthroposophy has to say.
  • Title: Deeper Secrets: Lecture I
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    • sense together.
    • the Earth-Sun in the spiritual sense; in connection with the Gospel of
    • Power of the Earth-Sun in the spiritual sense. Study of the Gospel
    • If by lifting ourselves to Christ in the sense of St. John's Gospel
  • Title: Deeper Secrets: Lecture II
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    • far into the Middle Ages he was regarded in a certain sense as the founder
    • Abraham. In a certain sense the gate to the world, from which, through
    • begins the phase inaugurated by the birth — in a real sense
    • in a spiritual way. Zarathustra goes forthin a spiritual sense from
    • an Ego of this nature is in the real sense man. For a being
    • of heaven, the kingdom of man in its highest sense, is actually on the
  • Title: Deeper Secrets: Lecture III
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    • comprehension of the outer world by means of the physical senses; in
    • must avoid anything of an animal nature. In the strictest sense of the
    • now, through the emergence of the Ego in the real sense, the Christ
    • this sense that the Baptism of John was to bring about a change of heart
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • convenience of students and is in no sense authoritative.
    • and the Dead. — In our sense perceptions we are awake, in
    • which the sense world has arisen. ‘The world of reality is but
    • light of the lotus flowers. A sense of humour is useful in Spiritual
    • evolution. Man is in a sense disunited, but the Hierarchies are
    • The common ground where we meet the dead is the sense of gratitude
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • perceptible to the senses. This, however, is not possible — for
    • in a sense historical ideas, dreams of humanity; — but what
    • historical development) must be understood in the sense of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • human form in what is approved to-day as science, but in a sense
    • We have observed that the head, the chief part, is in a sense an
    • work in advance on the head. In a sense the head is the grave of the
    • there comes to rest; and to this, which is in a sense formed out of
    • observing what is obvious to the senses, one can rightly arrive at
    • This is a truth which will fill us with a sense of the seriousness of
    • him. I was convinced that he talked much nonsense, for which he hoped
    • his omissions, what he quotes becomes absolute nonsense. In my book on
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • In our sense perceptions we are awake, in
    • world in the ideal sense. To ordinary observation the apparent fact
    • In the world of sense we are awake as
    • our senses from waking to falling asleep. The characteristic of
    • from the external sense-world we pass over on waking to one of
    • amalgamation with it; then our senses soon begin to be active and
    • life as ‘sleep.’ Thus with our sense-perception we are
    • awake in the true sense of the word. We are already less awake in
    • ideas. When withdrawn from sense-perception, that is, not outwardly
    • ordinary sense of the word and the higher; although this ‘being
    • Thus we see that, in the true sense
    • perception in the world of sense and in our life of ideas; even in
    • perception of the sense-world and our world of ideas; and, imbedded
    • forces perceived in the life of the senses, know nothing of the
    • world of sense. Speaking quite in the concrete: if we talk to one
    • another here in the world of sense, we speak and the other answers.
    • not immediately pass over into sense-perception, but were able to
    • continues, in a sense, during sleep. During sleep we look back
    • life of the senses; but the fact does occur that, in waking, we have
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • which the sense world has arisen. 'The world of reality is but
    • Science, in the sense often described, by rightly maintaining the
    • disposition to wait watchfully until thoughts arise, in a sense, from
    • and perceive with our outer senses, and combine with our intellect,
    • my senses and have put together with the intellect; I now find myself
    • brink of sense-existence, thus plunge into the surging sea of
    • such a boundary between it and outer sense-reality as that between
    • dream-life and sense-reality. We can, if we desire, speak of such
    • which our physical sense-world arises, out of which it arises in a
    • condensed form, as it were. Our physical world of sense is like
    • world of sense arises from this surging, undulating sea of thought.
    • cannot come into the world which we perceive with our senses and
    • only in the outer reality of sense — we are driven to the
    • differently or we should be untrue; in no sense a modern
    • psychiatrist. Nor should we be true modern psychiatrists in the sense
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • light of the lotus flowers. A sense of humour is useful in Spiritual
    • perceptible to the senses and the intellect fettered to them. We have
    • happened — what is in a sense prevented. In order to give at
    • materialistic sense, fate is simply made up of events which they
    • nonsense of psychoanalysis; for if these hidden provinces of
    • in the finger-tips, he has a special sense of perception; though
    • fullest sense of the words — is retained. There it is retained,
    • life are not only those visible in the outer world of sense, but that
    • kept apart. And yet, they are only partly separated, for in one sense
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • evolution. Man is in a sense disunited, but the Hierarchies are
    • The common ground where we meet the dead is the sense of gratitude
    • ordinary consciousness? It is because in a sense man anticipates
    • Since in his earth-life man has, in a sense, retained something from
    • leave our mark, we have this feeling. We can lay hold of it, sense
    • grows conscious of this feeling of unity, in the more concrete sense,
    • by the later sense-perceptions and do not observe what takes place in
    • feeling, considered in the wider sense of life. If we clearly
    • sense in playing with a child if one is as wholly a playfellow as the
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • belong in a sense together. If we have not this universal confidence
    • must, in a sense, not need to ‘grow old;’ it is urgently
  • Title: Man and Woman in Light of Spiritual Science
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    • sense-perceptible definitions of man and woman to the levels of
    • sense-perceptible definitions of man and woman to the levels of
    • sense perceptible stands a soul-spiritual nature. Only when we
    • turn our gaze towards the spiritual lying behind the sense world,
    • revealed by spiritual science are already sensed by many today, even
    • perceive as the sense-perceptible human being, is for spiritual
    • longer possible in the strict sense to speak of man and woman,
    • bodies must make use of the physical sense organs in order to become
    • our physical organs of sense is an idea widely held today. A thinker
    • starting point for all our sense perceptions. And each morning when
    • physical world through the sense organs. It is different during
    • world. The human being has sense organs in the astral body which
    • this theory speaks pure nonsense to the human mind. Thus it declares
    • expression of this higher polarity of existence. It is in this sense
    • distinguish between the reality of the senses and the nature of
    • observe the whole human being from the world of the senses and from
    • sense-perceptible polarity, man and woman are only garments, sheaths
  • Title: Man and Woman in Light of Spiritual Science
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    • sense-perceptible definitions of man and woman to the levels of
    • sense-perceptible definitions of man and woman to the levels of
    • sense perceptible stands a soul-spiritual nature. Only when we
    • turn our gaze towards the spiritual lying behind the sense world,
    • revealed by spiritual science are already sensed by many today, even
    • perceive as the sense-perceptible human being, is for spiritual
    • longer possible in the strict sense to speak of man and woman,
    • bodies must make use of the physical sense organs in order to become
    • our physical organs of sense is an idea widely held today. A thinker
    • starting point for all our sense perceptions. And each morning when
    • physical world through the sense organs. It is different during
    • world. The human being has sense organs in the astral body which
    • this theory speaks pure nonsense to the human mind. Thus it declares
    • expression of this higher polarity of existence. It is in this sense
    • distinguish between the reality of the senses and the nature of
    • observe the whole human being from the world of the senses and from
    • sense-perceptible polarity, man and woman are only garments, sheaths
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • would find they absolutely accorded with common sense; and that
    • sense perception or by considering it according to the outlook laid
    • thinking, sense perception, feeling and willing comprise the
    • lead in an anthroposophical sense to knowledge of the
    • provided we do not use the word in a dubious mystical sense, we can
    • visualising. We experience it through our sense perceptions and the
    • forming mental images of it via our sense perception, this force
    • fact that eludes external sense observation. We discover that
    • incorporated into the ordinary life of the senses is what I
    • the motor nerves. The sensory nerves run from our sense organs (so
    • through the telegraph wire nerves from the senses to the telegraph
    • behind the sense world and behind external historical facts. It is
    • theory in the accepted sense, for when you are capable of penetrating
    • sense of the word, as an attempt (we mean this modestly) to bring
    • limited to what he takes in through ordinary sense perception and
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • would find they absolutely accorded with common sense; and that
    • sense perception or by considering it according to the outlook laid
    • thinking, sense perception, feeling and willing comprise the
    • lead in an anthroposophical sense to knowledge of the
    • provided we do not use the word in a dubious mystical sense, we can
    • visualising. We experience it through our sense perceptions and the
    • forming mental images of it via our sense perception, this force
    • fact that eludes external sense observation. We discover that
    • incorporated into the ordinary life of the senses is what I
    • the motor nerves. The sensory nerves run from our sense organs (so
    • through the telegraph wire nerves from the senses to the telegraph
    • behind the sense world and behind external historical facts. It is
    • theory in the accepted sense, for when you are capable of penetrating
    • sense of the word, as an attempt (we mean this modestly) to bring
    • limited to what he takes in through ordinary sense perception and
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • taken in a real and active sense.
    • place before our senses, spiritual events are interwoven. We know
    • things of sense, whether they be solid or whether they be happenings
    • which our senses perceive — are spiritual activities, and
    • The man who is limited in his physical senses, and
    • these physical senses, can at first know nothing of this great
    • knock, or of the many things which our senses reveal to us, the Earth
    • senses, — as materialists do — but when we accept all
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • taken in a real and active sense.
    • place before our senses, spiritual events are interwoven. We know
    • things of sense, whether they be solid or whether they be happenings
    • which our senses perceive — are spiritual activities, and
    • The man who is limited in his physical senses, and
    • these physical senses, can at first know nothing of this great
    • knock, or of the many things which our senses reveal to us, the Earth
    • senses, — as materialists do — but when we accept all
  • Title: On the Duty of Clear, Sound Thinking
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    • phenomena, the impression on the senses, the impression made on the
    • world that act on the senses of the soul. That which was at first
    • impressions of things, are called forth by our senses? Certainly it
    • From this point of view all our sense perceptions are in fact mere
    • his soul by way of his senses. Certainly there is nothing very
    • Everything comes to us from the outer world through the senses. But
    • now the thought came to Mauthner that these senses are merely
    • accidental-senses, which means that supposing that we had not our
    • eyes and ears and other senses, we might have other senses instead,
    • is actually by chance that we have these particular senses, and
    • senses we should have a different world! Accidental senses!
    • his accidental senses. Through the door of these chance-senses many
    • he experiences through these chance-senses of his, can have any
    • of it, for we know only what comes to us through our chance-senses.
    • man for his real progress — true effort in the, sense of
    • last century purely external sense-observation obtained and gave its
    • to be recognised, and in this sense we must approach it. It is a sign
  • Title: On the Duty of Clear, Sound Thinking
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    • phenomena, the impression on the senses, the impression made on the
    • world that act on the senses of the soul. That which was at first
    • impressions of things, are called forth by our senses? Certainly it
    • From this point of view all our sense perceptions are in fact mere
    • his soul by way of his senses. Certainly there is nothing very
    • Everything comes to us from the outer world through the senses. But
    • now the thought came to Mauthner that these senses are merely
    • accidental-senses, which means that supposing that we had not our
    • eyes and ears and other senses, we might have other senses instead,
    • is actually by chance that we have these particular senses, and
    • senses we should have a different world! Accidental senses!
    • his accidental senses. Through the door of these chance-senses many
    • he experiences through these chance-senses of his, can have any
    • of it, for we know only what comes to us through our chance-senses.
    • man for his real progress — true effort in the, sense of
    • last century purely external sense-observation obtained and gave its
    • to be recognised, and in this sense we must approach it. It is a sign
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • sense-perception of him; but for sense-perception a nation
    • envelops the sense-nature of the individuals belonging to it,
    • — the so-called system of nerves and senses. By means of
    • this system man has his sense-perceptions, his thoughts and
    • the system of nerves and senses — is, in fact, a kind of
    • of nerves and Senses. In reality it is only the thought-life of
    • man that is bound to the system of nerves and senses. Sentient life
    • senses. Similarly, the life of will is connected with the
    • system (in the sense of a process, of course, and not of substance)
    • nerves and senses, to the rhythmic life of blood circulation and
    • experienced in the metabolic processes in a material sense. In its
    • sense-phenomena are the outcome. They are therefore less
    • senses.
    • God in a human sense, have with almost no exception raised another
    • this sense Goethe is the representative of the Teutonic, Middle
    • Speaking in the sense of spiritual reality, one feels that the
    • of sense. It is as though something under the surface of the Earth
    • man in a Goethean, humanistic sense, and went to the
    • in the absolute sense, but is fundamental to the nature of the man of
    • is applied merely to the world of sense and has not penetrated to the
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • sense-perception of him; but for sense-perception a nation
    • envelops the sense-nature of the individuals belonging to it,
    • — the so-called system of nerves and senses. By means of
    • this system man has his sense-perceptions, his thoughts and
    • the system of nerves and senses — is, in fact, a kind of
    • of nerves and Senses. In reality it is only the thought-life of
    • man that is bound to the system of nerves and senses. Sentient life
    • senses. Similarly, the life of will is connected with the
    • system (in the sense of a process, of course, and not of substance)
    • nerves and senses, to the rhythmic life of blood circulation and
    • experienced in the metabolic processes in a material sense. In its
    • sense-phenomena are the outcome. They are therefore less
    • senses.
    • God in a human sense, have with almost no exception raised another
    • this sense Goethe is the representative of the Teutonic, Middle
    • Speaking in the sense of spiritual reality, one feels that the
    • of sense. It is as though something under the surface of the Earth
    • man in a Goethean, humanistic sense, and went to the
    • in the absolute sense, but is fundamental to the nature of the man of
    • is applied merely to the world of sense and has not penetrated to the
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • relate themselves with this Event are men in the true sense.
    • In this sense, and out
    • the Son of Man. Just as in a certain sense men are the
    • sense. He speaks of Christ as the ‘God of the
    • animals and whose sense-organs are the crystals. All the
    • learning through the outer sense-organs to know the physical
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • relate themselves with this Event are men in the true sense.
    • In this sense, and out
    • the Son of Man. Just as in a certain sense men are the
    • sense. He speaks of Christ as the ‘God of the
    • animals and whose sense-organs are the crystals. All the
    • learning through the outer sense-organs to know the physical
  • Title: Lecture: Some Characteristics of To-day
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    • decisive in many respects. In a certain sense, its function is to
    • how, in a sense, their “spiritual plumage” will be
    • speaking in a Christian sense, even if what one is saying may be very
    • too, how much our sense of responsibility for this position has been
    • delegation, to Versailles is senseless because of the men
    • feeling and willing, and for a new sense of responsibility, the
  • Title: Lecture: Some Characteristics of To-day
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    • decisive in many respects. In a certain sense, its function is to
    • how, in a sense, their “spiritual plumage” will be
    • speaking in a Christian sense, even if what one is saying may be very
    • too, how much our sense of responsibility for this position has been
    • delegation, to Versailles is senseless because of the men
    • feeling and willing, and for a new sense of responsibility, the
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • way as in our sense-perceptible world, if we only let the whole man
    • be active in sense perception, we convince ourselves through the
    • reality of this sense world, of the underlying objective outer world,
    • out of which he came into the sense world through birth or
    • can be indicated step by step. It is in no sense an outer way. It is
    • sense-perceptions. One reaches to full, complete reality when to a
    • the nerve-sense being physical substance is annihilated. By this
    • means the nerve-sense system can be the basis for thinking, for
    • with the nerve-sense system. The connection of the objective world
    • us as the sense world plays into us through thinking. This inspired
    • the sense of my
    • nothingness filled with new creating in a fully material sense. This
    • dutiful.’ For in the Kantian sense, Schiller meant, one must
    • how this love of duty can become in the widest sense love for mankind
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • way as in our sense-perceptible world, if we only let the whole man
    • be active in sense perception, we convince ourselves through the
    • reality of this sense world, of the underlying objective outer world,
    • out of which he came into the sense world through birth or
    • can be indicated step by step. It is in no sense an outer way. It is
    • sense-perceptions. One reaches to full, complete reality when to a
    • the nerve-sense being physical substance is annihilated. By this
    • means the nerve-sense system can be the basis for thinking, for
    • with the nerve-sense system. The connection of the objective world
    • us as the sense world plays into us through thinking. This inspired
    • the sense of my
    • nothingness filled with new creating in a fully material sense. This
    • dutiful.’ For in the Kantian sense, Schiller meant, one must
    • how this love of duty can become in the widest sense love for mankind
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • between what was good in a moral sense and what was wise. The priests
    • the world of the senses.
    • Buddha's teaching is in a particular sense moral teaching, the
    • Christ in the sense just explained can be acquired only on the
    • that in this sense his life will resemble that of Christ.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • between what was good in a moral sense and what was wise. The priests
    • the world of the senses.
    • Buddha's teaching is in a particular sense moral teaching, the
    • Christ in the sense just explained can be acquired only on the
    • that in this sense his life will resemble that of Christ.
  • Title: Lecture: Hidden Forces of Soul-Life
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    • world through our senses, and thereby form an image of this external
    • world through all sorts of sense impressions — an image which
    • that is upon all those instruments comprised by the senses and the
    • first two, we may say that the sense-organs and the nervous system in
    • consciousness — the sense-organs being the more important,
    • senses — or an event taking place in the super-sensible world.
    • This good Being, in that case, is not in the physical, sense-world,
    • sense the forces of attraction, or repulsion, coming from us,
    • in this way, he will receive a sense-impression. And let us suppose,
    • any other sense-perception to enter, he now perceives what his own
    • obtains from the objective sense-world, in his ordinary
    • this sense-world. But, as soon as his experiences pass into his
  • Title: Lecture: Hidden Forces of Soul-Life
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    • world through our senses, and thereby form an image of this external
    • world through all sorts of sense impressions — an image which
    • that is upon all those instruments comprised by the senses and the
    • first two, we may say that the sense-organs and the nervous system in
    • consciousness — the sense-organs being the more important,
    • senses — or an event taking place in the super-sensible world.
    • This good Being, in that case, is not in the physical, sense-world,
    • sense the forces of attraction, or repulsion, coming from us,
    • in this way, he will receive a sense-impression. And let us suppose,
    • any other sense-perception to enter, he now perceives what his own
    • obtains from the objective sense-world, in his ordinary
    • this sense-world. But, as soon as his experiences pass into his
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • physical senses. In our time, the capacity to perceive the spiritual
    • in their physiognomies but also in their soul qualities. In a sense,
    • and other periods of civilization. And it would make no sense at all
    • individualities, or personalities, in the right sense. How can it
    • For this way of presentation does not make sense to people who have
    • in a sense, it is mere chance whether a soul is in a body or in the
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • Gospels contradict each other in our modern sense of the word. One
    • in a sense, from a common forefather called Abraham or Abram. It is
    • In a sense, he was the first of those in whose soul the ancient
    • cast out, and what was to live on as sense-based reasoning is
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • It is the I that uses the senses as instruments. When the ancients
    • most intense impulse. If Christ is taken into the I in the sense of
    • usually done, produces absolute nonsense. What does this word mean?
    • his closest disciples. With our senses we see the constellation
    • direction, not as it appears to our senses. Thus, we have to look at
    • senses Zarathustra had so powerfully announced; it points to that
    • wanted to show you that if we understand the words in the right sense
    • — not in the sense of our modern philistine language but in
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • But if we have a sense for Greek sculpture, we can feel how the
    • This may be human wisdom, but in St. Paul's sense it is “folly
    • the same time there would have been a sense of the equality of all
    • would have seemed to be nonsense, both in terms of feeling and of
    • can get to work. True, locking somebody up can at times make sense in
    • earthly life; in the cosmos it would not make any sense because there
    • reverse. Of course, you have to know this fact to make sense of the
  • Title: Lecture: Practical Training In Thought
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    • into a sure sense and feeling, enabling us to meet life
    • things, enabled him to sense the later events that were already
    • with his thought in this way. In the fullest sense of the word it is
    • in the sense of those who can only think on along the accustomed
    • lines, but practical in the sense that we learn to draw our thoughts
    • theorising away beyond the things visible to the senses, —
  • Title: Lecture: Practical Training In Thought
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    • into a sure sense and feeling, enabling us to meet life
    • things, enabled him to sense the later events that were already
    • with his thought in this way. In the fullest sense of the word it is
    • in the sense of those who can only think on along the accustomed
    • lines, but practical in the sense that we learn to draw our thoughts
    • theorising away beyond the things visible to the senses, —
  • Title: Lecture: Nervous Conditions in Our Time
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    • sense the bearer of memory. We need not therefore be surprised that
  • Title: Lecture: Nervous Conditions in Our Time
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    • sense the bearer of memory. We need not therefore be surprised that
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • word more in a theoretical than in a moral sense — which
    • to sense perceptions, however, science has become really confused. In
    • sense qualities (colours, tones, qualities of warmth) are said to be
    • “fancy” or “imagination” in the usual sense
    • as, in a sense, we come to perceive space (which has, at first, no
    • stage of super-sensible perception. Sense-perception may be compared
    • anthroposophical sense: freedom from nebulous mysticism and confused
    • (in the mathematical sense) and quite correct. But anyone who knows
    • aware of this difference between perceiving the sense-world and
    • spirit as, in a sense, a most lofty thing. If we look back at the ancient
    • more theoretical perception of the outer world through the senses to
    • about the world, for ideas and sense-experiences were one. One saw
    • perceived only spirit permeated with sense-perceptions, or
    • sense-perceptions permeated by spirit, and no longer differentiations
    • gradually to have thoughts apart from sense-perceptions. This was
    • science of to-day. It knows this in an absolute sense, because it
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • word more in a theoretical than in a moral sense — which
    • to sense perceptions, however, science has become really confused. In
    • sense qualities (colours, tones, qualities of warmth) are said to be
    • “fancy” or “imagination” in the usual sense
    • as, in a sense, we come to perceive space (which has, at first, no
    • stage of super-sensible perception. Sense-perception may be compared
    • anthroposophical sense: freedom from nebulous mysticism and confused
    • (in the mathematical sense) and quite correct. But anyone who knows
    • aware of this difference between perceiving the sense-world and
    • spirit as, in a sense, a most lofty thing. If we look back at the ancient
    • more theoretical perception of the outer world through the senses to
    • about the world, for ideas and sense-experiences were one. One saw
    • perceived only spirit permeated with sense-perceptions, or
    • sense-perceptions permeated by spirit, and no longer differentiations
    • gradually to have thoughts apart from sense-perceptions. This was
    • science of to-day. It knows this in an absolute sense, because it
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • in a sense, an interlude within this course of lectures, for I
    • really artistic sense.) It must be clearly understood, above all,
    • single form is intended to mean anything — in this sense. Every
    • something — in the genuinely artistic sense; it
    • sense, we need, before all else, to understand thoroughly the human
    • lost the perceptive sense for this, but it can be reacquired. Facing a
    • that. They were sensed (empfunden); they were perceived
    • of the chest, we need what, in a sense, flows round the earth in the
    • sense, but knowledge that is dependent upon the whole range of human
    • one senses what one must create (darstellen). One does not
    • “nerve-sense-system” in the cranium with its
    • body and then only fills it out (in a sense) with matter.
    • nonsense. He includes the whole earth in his explanation of the
    • scientific spirit, in the sense in which I characterised it
    • the whole sense of the factual world. It would be more possible in wood,
    • sense, to the plastic arts. But that would bring us to what pertains
    • for every single organ and system of organs is, in a certain sense,
    • finds he can maintain himself by sacrificing, in a certain sense,
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • in a sense, an interlude within this course of lectures, for I
    • really artistic sense.) It must be clearly understood, above all,
    • single form is intended to mean anything — in this sense. Every
    • something — in the genuinely artistic sense; it
    • sense, we need, before all else, to understand thoroughly the human
    • lost the perceptive sense for this, but it can be reacquired. Facing a
    • that. They were sensed (empfunden); they were perceived
    • of the chest, we need what, in a sense, flows round the earth in the
    • sense, but knowledge that is dependent upon the whole range of human
    • one senses what one must create (darstellen). One does not
    • “nerve-sense-system” in the cranium with its
    • body and then only fills it out (in a sense) with matter.
    • nonsense. He includes the whole earth in his explanation of the
    • scientific spirit, in the sense in which I characterised it
    • the whole sense of the factual world. It would be more possible in wood,
    • sense, to the plastic arts. But that would bring us to what pertains
    • for every single organ and system of organs is, in a certain sense,
    • finds he can maintain himself by sacrificing, in a certain sense,
  • Title: Lecture: Evil and the Power of Thought
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    • again. Thus something coquettish in a higher sense of the word
    • around him by means of his sense-perceptions. What he sees, he orders
    • being. The sense-perceptions received from outside, the ideas
    • originated in external sense-perceptions and has been
    • outer world. Here are the outer sense-perceptions. We link
    • survey all that we receive through our sense-perceptions, there
    • into man's innermost being — not frivolously in the sense of a
    • sense-perceptions. Just as little as man, when he looks into his
    • as sense-perceptions; he cannot see beyond it. He adds to it a
    • he cannot penetrate through the sense-images.
    • stranger to this world beyond the outer sense-images. Every night between
    • sense-images is not the atomistic world conjectured by the
    • senses was in fact experienced by the ancient Oriental sage in his
    • desires to penetrate beyond the sense-perceptions. And it was this
    • sense-perceptions with one's ordinary human Ego, one might be harmed.
    • wants to penetrate beyond the sense-perceptions. How does this Ego
    • with this Ego one cannot live on the far side of the outer sense-world.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense-perceptions. Hence to the ancient oriental sage it was clear
    • sense, but for humanity at large they live in feelings and moods,
  • Title: Lecture: Evil and the Power of Thought
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    • again. Thus something coquettish in a higher sense of the word
    • around him by means of his sense-perceptions. What he sees, he orders
    • being. The sense-perceptions received from outside, the ideas
    • originated in external sense-perceptions and has been
    • outer world. Here are the outer sense-perceptions. We link
    • survey all that we receive through our sense-perceptions, there
    • into man's innermost being — not frivolously in the sense of a
    • sense-perceptions. Just as little as man, when he looks into his
    • as sense-perceptions; he cannot see beyond it. He adds to it a
    • he cannot penetrate through the sense-images.
    • stranger to this world beyond the outer sense-images. Every night between
    • sense-images is not the atomistic world conjectured by the
    • senses was in fact experienced by the ancient Oriental sage in his
    • desires to penetrate beyond the sense-perceptions. And it was this
    • sense-perceptions with one's ordinary human Ego, one might be harmed.
    • wants to penetrate beyond the sense-perceptions. How does this Ego
    • with this Ego one cannot live on the far side of the outer sense-world.
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense-perceptions. Hence to the ancient oriental sage it was clear
    • sense, but for humanity at large they live in feelings and moods,
  • Title: Lecture: The Seeds of Future Worlds
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    • turn them into experience through our senses and through our
    • reflects in quite another way. It reflects the sense-impressions we
    • objects in a material sense, and following the custom of present day
    • surrounded with sense-phenomena. We behold these phenomena spread
    • beyond this tapestry of the senses. We penetrate it just as little as
    • and the reason is that beyond the tapestry of the senses lies that
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • this yearning to reach the world behind the sense phenomena; while
    • memory-mirror or behind the tapestry of the world of the senses. And
    • consciousness, beginning with sense-perception and going on as far as
    • of the Father God. Thus in the sense of this theology Christ is of
    • we compare this finding? We cannot compare it with what our senses tell
    • to you that you perceive with your sense of hearing, then you know
    • for one who has insight to see behind the tapestry of the senses a spiritual
    • the tapestry of the senses and sees beyond; and the Beings who reveal
    • All that we see of our fellow men with our senses will one day no longer
    • For what we see of the stars by means of our senses — that too
    • is at the foundation of the world I can see with my senses. The world of
    • the senses is a revelation of Him; but it is none the less a dying,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
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    • turn them into experience through our senses and through our
    • reflects in quite another way. It reflects the sense-impressions we
    • objects in a material sense, and following the custom of present day
    • surrounded with sense-phenomena. We behold these phenomena spread
    • beyond this tapestry of the senses. We penetrate it just as little as
    • and the reason is that beyond the tapestry of the senses lies that
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • this yearning to reach the world behind the sense phenomena; while
    • memory-mirror or behind the tapestry of the world of the senses. And
    • consciousness, beginning with sense-perception and going on as far as
    • of the Father God. Thus in the sense of this theology Christ is of
    • we compare this finding? We cannot compare it with what our senses tell
    • to you that you perceive with your sense of hearing, then you know
    • for one who has insight to see behind the tapestry of the senses a spiritual
    • the tapestry of the senses and sees beyond; and the Beings who reveal
    • All that we see of our fellow men with our senses will one day no longer
    • For what we see of the stars by means of our senses — that too
    • is at the foundation of the world I can see with my senses. The world of
    • the senses is a revelation of Him; but it is none the less a dying,
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • perpetually the forces of death. In a physical sense we may say:
    • a sense, Ahriman was forced into the stream of Earth-evolution.
    • evolution and at the same time — in a certain sense
    • beings themselves there was no death in the real sense, for they
    • all this became externalised — externalised in the sense
    • In this sense,
    • experience which gives strength to life. The sense of life was
    • intellect, a comparatively feeble sense of life was sufficient.
    • because with the dulling of their senses they are unaware of the
    • intellect we are not alive in the real sense. Try to feel what
    • strong, robust sense of life if these dead forms are to be
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • perpetually the forces of death. In a physical sense we may say:
    • a sense, Ahriman was forced into the stream of Earth-evolution.
    • evolution and at the same time — in a certain sense
    • beings themselves there was no death in the real sense, for they
    • all this became externalised — externalised in the sense
    • In this sense,
    • experience which gives strength to life. The sense of life was
    • intellect, a comparatively feeble sense of life was sufficient.
    • because with the dulling of their senses they are unaware of the
    • intellect we are not alive in the real sense. Try to feel what
    • strong, robust sense of life if these dead forms are to be
  • Title: Lecture: Realism and Nominalism
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    • Realism because it approved only of the outer sense-reality and
    • held that people who consider only the outer sense-reality, or that
    • who was a Realist in the medieval scholastic sense, to form the following
    • the Nominalists. They argued that there is nothing outside sense-reality,
    • outer things of sense-reality.
    • senses. If these thoughts are something which a god originally placed
    • from what his senses could perceive to the super-sensible, he really
    • possessed in a certain sense a way of thinking which had a direct
    • your eyes and your other senses and then consider Nature with your
  • Title: Lecture: Realism and Nominalism
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    • Realism because it approved only of the outer sense-reality and
    • held that people who consider only the outer sense-reality, or that
    • who was a Realist in the medieval scholastic sense, to form the following
    • the Nominalists. They argued that there is nothing outside sense-reality,
    • outer things of sense-reality.
    • senses. If these thoughts are something which a god originally placed
    • from what his senses could perceive to the super-sensible, he really
    • possessed in a certain sense a way of thinking which had a direct
    • your eyes and your other senses and then consider Nature with your
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • sense and meaning which I have often explained to you: namely, that
    • senses. A plain, unprejudiced person learns to know the world through
    • his senses, and is even able to sum up what he sees and hears, and,
    • in general, what he perceives through his senses. After all, that
    • in the Occident, is merely a summary of that which the senses convey
    • to be in the full sense of the word a real human being living in the
    • senses, with the resulting intellectual knowledge (for, the
    • knowledge transmitted by the senses) is a pole of our cognitive life
    • to be applied to the social sphere. If sound common sense were
    • choose between the evidence of the senses in Nature and Aristotle's
    • knowledge will flow together with the knowledge of the senses,
    • satisfied if every kind of mystical nonsense stimulates an inner lust
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • sense and meaning which I have often explained to you: namely, that
    • senses. A plain, unprejudiced person learns to know the world through
    • his senses, and is even able to sum up what he sees and hears, and,
    • in general, what he perceives through his senses. After all, that
    • in the Occident, is merely a summary of that which the senses convey
    • to be in the full sense of the word a real human being living in the
    • senses, with the resulting intellectual knowledge (for, the
    • knowledge transmitted by the senses) is a pole of our cognitive life
    • to be applied to the social sphere. If sound common sense were
    • choose between the evidence of the senses in Nature and Aristotle's
    • knowledge will flow together with the knowledge of the senses,
    • satisfied if every kind of mystical nonsense stimulates an inner lust
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • speak in a certain sense of self-consciousness in the case of animal,
    • spiritual sense, sun, moon and earth belong together —
    • Now we can understand in a deeper sense the
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • speak in a certain sense of self-consciousness in the case of animal,
    • spiritual sense, sun, moon and earth belong together —
    • Now we can understand in a deeper sense the
  • Title: Lecture: A Chapter of Occult History
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    • sense it is still an external, physical — more or less
    • in the modern sense, but at such times they were the
    • senses. And when, at the starting-point of his mission, the
  • Title: Lecture: A Chapter of Occult History
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    • sense it is still an external, physical — more or less
    • in the modern sense, but at such times they were the
    • senses. And when, at the starting-point of his mission, the
  • Title: Lecture: How Do I Find the Christ?
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    • what may be called in a general sense, the
    • Golgotha can be proved in the historical sense, the answer of
    • sense. When all external science, all science based purely on
    • the spiritual world began in the real sense — you will
    • own day. To others it was given in the real sense only later
    • within us. In the truest sense of the word, Christ is for one
    • general sense. It can be said alike of the God of the
    • in this sense, for they will not reach the Christ through
    • sense of the words. They do not profess to give a
  • Title: Lecture: How Do I Find the Christ?
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    • what may be called in a general sense, the
    • Golgotha can be proved in the historical sense, the answer of
    • sense. When all external science, all science based purely on
    • the spiritual world began in the real sense — you will
    • own day. To others it was given in the real sense only later
    • within us. In the truest sense of the word, Christ is for one
    • general sense. It can be said alike of the God of the
    • in this sense, for they will not reach the Christ through
    • sense of the words. They do not profess to give a
  • Title: Lecture: The Nature of Eternity
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    • the idea of reincarnation. The second arises from a sense of
    • involved?’ This is what could be called a man's sense
    • the sense of Spiritual Science, it is so intimately bound up
    • common sense in order to follow what Spiritual Science tells
    • sense organs. Hence we must say that man is united with some
    • in a certain sense, to his physical body. Spiritual Science
  • Title: Lecture: The Nature of Eternity
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    • the idea of reincarnation. The second arises from a sense of
    • involved?’ This is what could be called a man's sense
    • the sense of Spiritual Science, it is so intimately bound up
    • common sense in order to follow what Spiritual Science tells
    • sense organs. Hence we must say that man is united with some
    • in a certain sense, to his physical body. Spiritual Science
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • behind the world of sense. One has but to recall how
    • strict sense of the term, a genuinely scientific one. We have
    • the altruistic sense. It is not enough for us merely to
    • karma in the sense that would make them a stimulus to
    • sense. But without a cosmogony, do you see, there is no real
    • and also, in a social sense, brotherly?
    • that lay behind the sense-forces, only they took a
    • sense, but that must be achieved by the one who is marked
    • supplement this in an actual practical sense, through the
    • Spirit of a Nation, in the sense in which we speak of it in
    • sense of country as among the Greeks and Romans, nor in a
    • sense of the earth, as with men of modern times. It must
    • proceed from a sense of the World — the
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • behind the world of sense. One has but to recall how
    • strict sense of the term, a genuinely scientific one. We have
    • the altruistic sense. It is not enough for us merely to
    • karma in the sense that would make them a stimulus to
    • sense. But without a cosmogony, do you see, there is no real
    • and also, in a social sense, brotherly?
    • that lay behind the sense-forces, only they took a
    • sense, but that must be achieved by the one who is marked
    • supplement this in an actual practical sense, through the
    • Spirit of a Nation, in the sense in which we speak of it in
    • sense of country as among the Greeks and Romans, nor in a
    • sense of the earth, as with men of modern times. It must
    • proceed from a sense of the World — the
  • Title: Lecture: Brunetto Latini
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    • described as an Initiate in the true sense of the word. It is
    • of in the superficial sense in which people often speak of it
    • called the five senses — in the occult sense. For in
    • the way man ordinarily speaks of the five senses, he only
    • knows them from outside. You cannot learn to know the senses
    • eyes, the ears, the other senses from within. You experience
    • knows his senses from without. Here now he learns to know
    • break through the ear, or the sense of taste.
    • sense. He must first get out of the sense-organs —
    • the five Senses
    • goes inward through the gates of the senses, eventually he
    • senses outward into the elemental world, where he already
    • are at work which outer senses and intellect can perceive,
    • Olaf Asteson, still in a certain sense she underwent in sleep
    • science’ in our sense of the word, and that which is taught
  • Title: Lecture: Brunetto Latini
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    • described as an Initiate in the true sense of the word. It is
    • of in the superficial sense in which people often speak of it
    • called the five senses — in the occult sense. For in
    • the way man ordinarily speaks of the five senses, he only
    • knows them from outside. You cannot learn to know the senses
    • eyes, the ears, the other senses from within. You experience
    • knows his senses from without. Here now he learns to know
    • break through the ear, or the sense of taste.
    • sense. He must first get out of the sense-organs —
    • the five Senses
    • goes inward through the gates of the senses, eventually he
    • senses outward into the elemental world, where he already
    • are at work which outer senses and intellect can perceive,
    • Olaf Asteson, still in a certain sense she underwent in sleep
    • science’ in our sense of the word, and that which is taught
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • seen by the senses, but with this deeply penetrating
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • seen by the senses, but with this deeply penetrating
  • Title: Lecture: Manifestations of the Unconscious
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    • observed in the outer world of the senses. These people
    • experience in the outer, physical world of the senses and how
    • and concepts acquired from the outer world of the senses as
    • from the world of the senses that nothing can be imported
    • takes with him from the physical world of sense preconceived
    • dreams which have been instigated by the senses. A dream may
    • horses, or perhaps something else. Certain sense-images,
    • impressions received by the outer senses. But what works upon
    • the outer senses never works in the dream in the same
    • sense-impression is always transformed into symbolism —
    • senses has been symbolised into the complicated action of the
    • are examples of dreams instigated by the senses.
    • as such which appear, but the sense-image which has been
    • his senses during waking life — this does not penetrate
    • but the characteristics of what the senses make out of those
    • life of sense, no longer avails. Those who rise into the
    • sense — how one idea or mental picture is related to
    • nerves and senses in such a way that in experiencing himself,
    • senses. But because a space is left free, the
    • cause no surprise. For how do sense-pictures come into being?
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  • Title: Lecture: Manifestations of the Unconscious
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    • observed in the outer world of the senses. These people
    • experience in the outer, physical world of the senses and how
    • and concepts acquired from the outer world of the senses as
    • from the world of the senses that nothing can be imported
    • takes with him from the physical world of sense preconceived
    • dreams which have been instigated by the senses. A dream may
    • horses, or perhaps something else. Certain sense-images,
    • impressions received by the outer senses. But what works upon
    • the outer senses never works in the dream in the same
    • sense-impression is always transformed into symbolism —
    • senses has been symbolised into the complicated action of the
    • are examples of dreams instigated by the senses.
    • as such which appear, but the sense-image which has been
    • his senses during waking life — this does not penetrate
    • but the characteristics of what the senses make out of those
    • life of sense, no longer avails. Those who rise into the
    • sense — how one idea or mental picture is related to
    • nerves and senses in such a way that in experiencing himself,
    • senses. But because a space is left free, the
    • cause no surprise. For how do sense-pictures come into being?
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  • Title: Lecture: Yuletide and the Christmas Festival
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    • sense must be pained by displays of so-called Christmas
    • when the Art of speaking in the ancient sense has been lost,
    • sense we are already deeply rooted in an age when materialism
  • Title: Lecture: Yuletide and the Christmas Festival
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    • sense must be pained by displays of so-called Christmas
    • when the Art of speaking in the ancient sense has been lost,
    • sense we are already deeply rooted in an age when materialism
  • Title: Lecture: Buddha
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    • Buddhist influence in one who was in a certain sense a disciple of
    • unprejudiced observation of life in the sense of Spiritual Science.
    • we examine objects with our senses and form chains of thought with
    • lies hidden behind the world of sense. Our consciousness to-day
    • the world of the senses. This feeling gradually extended into a
    • arose a sense of loss, and a certain indifference to their material
    • of sense. The urge arose within them to unite themselves with the
    • binding him to the world of the senses and by eliminating this world
    • with the world of Spirit, release from the world of sense
    • the world sense and space man knows in earthly life. Nothing in the
    • the world of sense and co-ordinate my impressions by means of
    • which cannot merely be called, in the Buddhistic sense, a descent
    • lies in his own innermost being. In the Christian sense, redemption
    • course of evolution is Christian in the deepest sense and cannot be
    • and the sense of union with a primeval wisdom. The Christ Impulse
    • external research. The sense of helplessness grew greater and greater
    • knowledge.” In the Kantian sense resignation means that man is
  • Title: Lecture: Buddha
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    • Buddhist influence in one who was in a certain sense a disciple of
    • unprejudiced observation of life in the sense of Spiritual Science.
    • we examine objects with our senses and form chains of thought with
    • lies hidden behind the world of sense. Our consciousness to-day
    • the world of the senses. This feeling gradually extended into a
    • arose a sense of loss, and a certain indifference to their material
    • of sense. The urge arose within them to unite themselves with the
    • binding him to the world of the senses and by eliminating this world
    • with the world of Spirit, release from the world of sense
    • the world sense and space man knows in earthly life. Nothing in the
    • the world of sense and co-ordinate my impressions by means of
    • which cannot merely be called, in the Buddhistic sense, a descent
    • lies in his own innermost being. In the Christian sense, redemption
    • course of evolution is Christian in the deepest sense and cannot be
    • and the sense of union with a primeval wisdom. The Christ Impulse
    • external research. The sense of helplessness grew greater and greater
    • knowledge.” In the Kantian sense resignation means that man is
  • Title: Lecture: Hygiene - a Social Problem
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    • presented to the senses — and these are the only processes
    • scientists in the true sense when we realise that this material body,
    • sense until we have concrete realisation of this living interplay,
    • philosophical sense to the effect that man bears an immortal soul
    • when he becomes a specialist in the ordinary sense. For the range of
    • based. Directly we begin to study the nervous system in the sense of
    • of muscles, bones and senses and so forth. For the Spirit does not
    • Science never conceives of the material in the sense of modern
    • In the very widest sense,
    • above all how to unfold and develop them in the true sense.
    • sense this means: If the body is healthy, if it has been made healthy
    • bearer of a healthy soul. Now this is pure nonsense. The only real
    • only in this sense can it be a principle of true hygiene.
    • and this in turn a medical question — but only in the sense of
    • intellectually the results of the experiences of the senses.) Now the
    • its comprehensive sense. There are people who only study Spiritual
    • the sense in which Spiritual Sciencecan enter and give direction to
    • social concern in the true sense if it is made fruitful by a science
    • become in the real sense, and to a high degree, an affair of the
  • Title: Lecture: Hygiene - a Social Problem
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    • presented to the senses — and these are the only processes
    • scientists in the true sense when we realise that this material body,
    • sense until we have concrete realisation of this living interplay,
    • philosophical sense to the effect that man bears an immortal soul
    • when he becomes a specialist in the ordinary sense. For the range of
    • based. Directly we begin to study the nervous system in the sense of
    • of muscles, bones and senses and so forth. For the Spirit does not
    • Science never conceives of the material in the sense of modern
    • In the very widest sense,
    • above all how to unfold and develop them in the true sense.
    • sense this means: If the body is healthy, if it has been made healthy
    • bearer of a healthy soul. Now this is pure nonsense. The only real
    • only in this sense can it be a principle of true hygiene.
    • and this in turn a medical question — but only in the sense of
    • intellectually the results of the experiences of the senses.) Now the
    • its comprehensive sense. There are people who only study Spiritual
    • the sense in which Spiritual Sciencecan enter and give direction to
    • social concern in the true sense if it is made fruitful by a science
    • become in the real sense, and to a high degree, an affair of the
  • Title: Lecture: Speech and Song
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    • it in a sense the spiritual germ of his future physical earthly body
    • sense when he descends on to the earth. In the mother's womb he is
    • to earthly conditions, is reversed in a certain sense when we pass
    • spiritual sense. In effect, there is something living in the vowels
    • with man's entry into the spiritual world in the widest sense. Think
    • And indeed, all Art comes before man in this sense. It is as though,
    • symbolic but in a most real sense. These things are indeed such as I
  • Title: Lecture: Speech and Song
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    • it in a sense the spiritual germ of his future physical earthly body
    • sense when he descends on to the earth. In the mother's womb he is
    • to earthly conditions, is reversed in a certain sense when we pass
    • spiritual sense. In effect, there is something living in the vowels
    • with man's entry into the spiritual world in the widest sense. Think
    • And indeed, all Art comes before man in this sense. It is as though,
    • symbolic but in a most real sense. These things are indeed such as I
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • has sensed the existence of a mighty riddle, deeply interwoven with
    • In this sense, then, let us
    • wholly given up to sense impressions, to all that the intellect can
    • derive from these sense impressions and the substance flowing into
    • am born in a physical sense but this physical birth is foreign to my
    • inner sense of being.
    • Nature. And it arose before him as he sensed the full inner
    • outer senses and of the intellect bound up with these outer senses.
    • in earlier times he had little sense of his body and a strong sense
    • they sensed their own existence) with death. “How do I live in
    • Christology in the truest sense (as well as an Art of Education, for
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • has sensed the existence of a mighty riddle, deeply interwoven with
    • In this sense, then, let us
    • wholly given up to sense impressions, to all that the intellect can
    • derive from these sense impressions and the substance flowing into
    • am born in a physical sense but this physical birth is foreign to my
    • inner sense of being.
    • Nature. And it arose before him as he sensed the full inner
    • outer senses and of the intellect bound up with these outer senses.
    • in earlier times he had little sense of his body and a strong sense
    • they sensed their own existence) with death. “How do I live in
    • Christology in the truest sense (as well as an Art of Education, for
  • Title: Lecture: Concerning Electricity
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    • believe that this is utter nonsense. But this is only due to the fact
    • that the people whose heads consider such things as nonsense drag
    • electricity. Of course, this would be nonsense, for only
  • Title: Lecture: Concerning Electricity
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    • believe that this is utter nonsense. But this is only due to the fact
    • that the people whose heads consider such things as nonsense drag
    • electricity. Of course, this would be nonsense, for only
  • Title: Lecture: On the Dimensions of Space
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    • given to him through the senses. It comes out to meet him, as it
    • in our senses — i.e., in the bodily nature — are also processes
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • having a three-dimensional configuration in the same sense as the
    • all the other figures. He senses them differently according as the
    • also in a certain sense for the plant world, and for all things that
  • Title: Lecture: On the Dimensions of Space
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    • given to him through the senses. It comes out to meet him, as it
    • in our senses — i.e., in the bodily nature — are also processes
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • having a three-dimensional configuration in the same sense as the
    • all the other figures. He senses them differently according as the
    • also in a certain sense for the plant world, and for all things that
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • to arouse human interest in the deepest sense of the word, but also
    • to the oldest, the first and deepest sense of truth.”
    • Starting from a mental attitude based, it is true; on sense-perception
    • where Eduard Suess's purely sense-perceptive method of research
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • to arouse human interest in the deepest sense of the word, but also
    • to the oldest, the first and deepest sense of truth.”
    • Starting from a mental attitude based, it is true; on sense-perception
    • where Eduard Suess's purely sense-perceptive method of research
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • thinking also is in a certain sense meditative or reflective.
    • a certain sense this is absolutely true to-day in the case of the large
    • arising out of Spiritual Science is in no sense merely theorising,
    • everything which surrounds us and works upon our senses,
    • senses. I will draw it diagrammatically as follows: Here we
    • that can be sensed in this way). There is, however, something behind
    • this tapestry of the senses. The physicist, or people generally who
    • senses, but somehow or other in the eye, or in the brain, or
    • of the senses, quite without prejudice, and without starting
    • senses is spread out before us, that there outside are the
    • sense-qualities, and that the faculty by means of which I am able to
    • sense-qualities is that to which we give the name of thinking.
    • senses. In other words, thought and thought alone lies behind
    • penetrate behind the tapestry of the senses by means of this power?
    • behind the tapestry of our senses with our thoughts if these same
    • under the surface of the tapestry of the senses, and we only behold
    • when a man surveys the tapestry of the senses, —
    • of the sense world. He creates a specialised science. Think
    • the tapestry of the senses, you cannot do
    • view of his head organisation. He surveys the tapestry of the senses.
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • thinking also is in a certain sense meditative or reflective.
    • a certain sense this is absolutely true to-day in the case of the large
    • arising out of Spiritual Science is in no sense merely theorising,
    • everything which surrounds us and works upon our senses,
    • senses. I will draw it diagrammatically as follows: Here we
    • that can be sensed in this way). There is, however, something behind
    • this tapestry of the senses. The physicist, or people generally who
    • senses, but somehow or other in the eye, or in the brain, or
    • of the senses, quite without prejudice, and without starting
    • senses is spread out before us, that there outside are the
    • sense-qualities, and that the faculty by means of which I am able to
    • sense-qualities is that to which we give the name of thinking.
    • senses. In other words, thought and thought alone lies behind
    • penetrate behind the tapestry of the senses by means of this power?
    • behind the tapestry of our senses with our thoughts if these same
    • under the surface of the tapestry of the senses, and we only behold
    • when a man surveys the tapestry of the senses, —
    • of the sense world. He creates a specialised science. Think
    • the tapestry of the senses, you cannot do
    • view of his head organisation. He surveys the tapestry of the senses.
    • Maximum number of matches per file exceeded.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • in a sense to be read as though registered in a delicate spiritual
    • be impossible to think of greater nonsense, yet the psychology of the
    • present day is absolutely under the influence of this nonsense. This
    • upon what is seen by the eyes and perceived by the senses — if
    • be perceived by the senses, you must even think away your own inner
    • external world all that the senses can perceive, and from the inner
    • all space in Hegel's sense is tinged with the quality
    • modern science look upon the book as pure nonsense. Just think what
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • that, in a sense, we had to be satisfied (in order not to startle the
    • pictorially. Of space there was none in our sense on ancient Saturn.
    • sense — the external physical expression of sacrifice, and
    • we look up and wish to have a higher sense-perception of what takes
    • conceived in a more spiritual sense, what we have previously considered
    • in a certain sense again come to life on earth. Just imagine all that
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • presents merely an illusion in relation to the man, so in this sense,
    • acquired his human dignity, in the true sense of the word.
    • there is no sense in referring to Time previous to ancient Saturn.
    • external reality, nothing but an illusion of the senses, a
    • would be just as little sense in thinking of a triangle without three
    • occultist in this sense in order to paint this picture. But in the
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • external sense-world. Concerning such phenomena, at first outwardly
    • naturally a greater sense of the spiritual behind the outer material
    • certain conditions in our own soul, if we wish to feel, to sense the
    • sacrifice its own will passes, in a certain sense, into the being of
    • in a sense they guide the Beings who would have simply been driven
    • what we can sense arising from the depths of the soul is a
    • must in the sense of to-day be brought into touch with the study of
    • something which can never be attained. In this sense anthroposophy is
    • sense point to Anthroposophy or Spiritual Science as being the
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • be discerned behind everything perceptible to our senses and our physically
    • this world of sense, the world of our external comprehension which to
    • for that to which we feel ourselves in a sense related, so related
    • philosophy in the sense of ancient Greece, is aroused by a man
    • sense the whole character of the ancient Moon-evolution, its whole
    • the Beings of the rejected sacrifice, could in a sense be satisfied.
    • certain sense. Suppose ice forms in a pond; the water then
    • die? To the occultist there could be no sense in saying that minerals
    • the same sense, according to occult science, the minerals do not die.
    • organism of the earth. To occult observation there would be no sense
    • itself when it gathers their seeds into itself. There is no sense in
    • should find that they do not know death in the human sense; so that
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • sense, and how completely different it is to enter such a room when
    • succeeded in deepening ourselves in a theosophical sense, although it
    • but in respect to what is Christian, is the greatest nonsense. With
    • because Madame Blavatsky was in a sense caught by the Eastern school
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • taken place in the course of the world's evolution is in a sense to
    • impossible to think of greater nonsense, yet the psychology of the
    • present day is absolutely under the influence of this nonsense. This
    • what is seen by the eyes and perceived by the senses, — if we
    • can be perceived by the senses, you must even think away your own
    • external world all that the senses can perceive, and from the inner
    • space in Hegel's sense is tinged with the quality containing nothing
    • nonsense. Just think what it would mean if we were to say,
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • that, in a sense, we had to be satisfied (in order not to startle the
    • pictorially. Of space there was none in our sense. And time first
    • sense — the external physical expression of sacrifice, and
    • view when we look up and wish to have a higher sense-perception of
    • contemplated in a more spiritual sense, what I have just described as
    • sense again come to life on earth. Just imagine all that has been
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • presents merely an illusion in relation to the man, so in this sense,
    • could never have acquired his human dignity, in the true sense of the
    • sense in referring to Time previous to ancient Saturn. Now at the
    • as an external reality, nothing but an illusion of the senses,
    • would be just as little sense in thinking of a triangle without three
    • not required] to be an occultist in this sense in order to paint this
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • external sense-world. Concerning such phenomena, at first outwardly
    • there was naturally a greater sense of the spiritual behind the outer
    • certain conditions in our own Soul, if we wish to feel, to sense the
    • sacrifice its own will, passes in a certain sense, into the being of
    • in a sense they guide the Beings who would have simply been driven
    • which can never be attained. In this sense anthroposophy is a
    • longing, we may in a sense point to Anthroposophy or Spiritual
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • senses and our physically limited view.
    • this world of sense, the world of our external comprehension which to
    • to us; but only for that to which we feel ourselves in a sense
    • sense the whole character of the ancient Moon-evolution, its whole
    • sense be satisfied. You must picture the position very clearly in
    • sense. Suppose ice forms in a pond; the water then becomes solid. The
    • the occultist there could be no sense in saying that minerals die. It
    • the same sense, according to occult science, the minerals do
    • no sense in speaking of individual plant-organisms, only of the
    • itself when it gathers their seeds into itself. There is no sense in
    • human sense; so that in reality actual death, that is death on the
  • Title: Spiritual Foundation of Morality: Lecture I
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    • and moral ideals can be so simply fulfilled as in the sense of the
  • Title: Spiritual Foundation of Morality: Lecture II
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    • were such that what they reveal is moral in the very highest sense of the
    • Divine regulation of the world, for this would have no more sense
    • such by anyone. In the strictest sense of the word they kept the sacred
    • development of humanity forward in the moral sense towards the
  • Title: Spiritual Foundation of Morality: Lecture III
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    • “interest” something is expressed which in a moral sense
    • spoke in a deeper sense of love as an impulse and in such a way that
    • quite specially golden impulse in the moral sense the further we
    • In a moral sense this insistence upon a standpoint is always bad. The
    • them, to make the knowledge of them our own. In this sense
    • this in a moral sense will be a result of an anthroposophical world
    • He who, in this sense does not regard as base all that impairs the
    • external world through his bodily nature. The sense body is primarily
    • the instrument of the Spiritual-Soul, and it is also the sense
    • sense-body of man must be preserved. If it were not preserved
  • Title: Occult Movement: Contents
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    • earthly evolution. Duality in the world of sense;
  • Title: Occult Movement: Lecture One
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    • to the outer, material world of sense.
    • is already a scholar in the modern sense. Plato is the last
    • philosopher in the old Greek sense; he is a philosopher whose
    • us when we look at him in the material sense, but also has
    • scene. In a sense, the mediums were the agents of those who
    • sense, an attempt. All that the exotericists and esotericists
  • Title: Occult Movement: Lecture Two
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    • lying beyond what the human senses alone and the thought
    • too explain the world in the anthropomorphic sense. For
    • sense of scientific responsibility prevails, has been to
  • Title: Occult Movement: Lecture Three
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    • perceive with the senses, but again and again, like a cat
    • mineral in the chemical sense, until the Earth-period. The
    • perceive. We know that this is nonsense. To get a correct
  • Title: Occult Movement: Lecture Four
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    • not merely in the intellectual sense but materialistic as
    • of senseless polemics have been levelled against Blavatsky,
    • teaching of reincarnation in a sense, but in a materialistic
    • organised for perception with physical senses, you will
    • the Moon is referred to in the old sense.
  • Title: Occult Movement: Lecture Five
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    • senses and thought out on the basis of sensory perception has
    • world, makes his observations through the senses and thinks
    • spatial sense. He observes, not from another place, but
    • developed, just as his physical senses enable him to perceive
    • environment; what is perceived through the physical senses
    • Sphere belongs to our physical Earth in the sense indicated.
    • of the outward-turned senses, for then Lucifer and Ahriman
    • everything that is independent of man in the sense that he
    • a different sense. The craftiest way of doing this is to
  • Title: Occult Movement: Lecture Six
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    • sense, without going into details, you review what I ventured
    • certain sense freer. It has often been said and must again
    • this. In a sense, we may say: the old clairvoyance and also
    • the physically perceptible world, to the senses by means of
    • of his senses — whereas the truth is that Jahve has
    • connection between the world of the senses and the spiritual
  • Title: Occult Movement: Lecture Seven
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    • sense of full responsibility, every opportunity that offers
    • that we discover certain things in the real sense only when
  • Title: Occult Movement: Lecture Nine
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    • word in its right sense.
    • there that, even in the higher sense, it has its truly great
    • sense-perceptions. The outcome is atomism, and as we have
    • natural scientific view of the world has in a certain sense
    • therefore in a certain sense right to take care that when
    • sense they erected barriers against the entrance into the
    • in the old sense had to be avoided. Our Spiritual Science had
  • Title: Occult Movement: Lecture Ten
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    • the sense-organs, the world of nature presents itself; when
    • Earth-period, man had not, in this sense, acquired the right
    • relationship to other men; in a certain sense he was too
    • to be merely a kind of finer sense-world, nor that it will
    • spiritual world. They are like Tantalus, in the sense that
    • no longer his own in the sense it was before. On coming back
  • Title: Gospel of Mark: Cover Sheet
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Contents and Synopsis
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Introduction
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • able to make sense of this "young man," who has even
  • Title: Gospel of Mark: Some Preliminary Remarks
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Notes on the Translation
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Notes
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Back Cover
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
  • Title: Gospel of Mark: Lecture 1
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • of the Gospel ...” In an anthroposophical sense, what
    • external sense are unable to understand it. They seized it so
  • Title: Gospel of Mark: Lecture 2
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • interpret the event of Christ Jesus entirely in the sense of
    • it would be utter nonsense to speak of the sun of our
    • Mars, so it would be nonsense to speak of Christ in the same
    • cosmological sense, it is not necessary to show a preference
  • Title: Gospel of Mark: Lecture 3
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • physical personage of Elijah. In the biblical sense, Elijah
    • really as if one can sense in the heart of Hermann Grimm
    • the super-sensible world. Such physicians were thus in a sense
    • looked up to Christ in an interdenominational sense. It will
  • Title: Gospel of Mark: Lecture 4
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • physical senses and physical organs, but to ascend and take
    • the inclination toward sense existence, free to seek the
    • binds it to sense existence, and connecting it with all that
    • to become free from the world of sense? Now when my soul is
    • in the realm of the material and enmeshed in sense-existence,
    • “If he is too much attached to the life of the senses
    • “universal love of mankind.” In a higher sense it
  • Title: Gospel of Mark: Lecture 5
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • sense appears to us as the final moment of a revelation
    • that it is in a certain sense an occult teaching. Why occult?
    • remind us of three later names which are in a certain sense
    • Hegel, it cannot be denied that in the widest sense of the
    • in the true sense of the word I am the ruler of men and of
    • Indian sense, answered:
    • of sense. This super-sensible ego appears in such a manner
    • is the case in ordinary sense perception. He felt himself
    • any sense in asking, what is this? For in this kind of
    • content is determined by sense perception, we shall never
    • nonsense to talk in this context of “occidental”
    • comes the Buddha. In what sense is the Buddha, if we may so
    • sense in them the ancient clairvoyance of humanity. Krishna's
    • wisdom of the spiritual world that lies behind the sense
    • saw with eyes, heard with ears, grasped things with the sense
    • you live in the world of the senses. The yearning that drives
    • you can redeem yourselves from the world of sense. I lead you
    • as the forerunner. If, in the best sense, you recognize the
  • Title: Gospel of Mark: Lecture 6
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • consecutive periods of evolution this can in a sense be seen
    • end at about the time of the Mystery of Golgotha, the sense
    • knowledge this sense of time as a real factor was
    • knowledge has a sense for the recurrence of the same.
    • of Western knowledge to develop a historical sense, to
    • revealed to them; and we may say that in a certain sense when
    • shall be justified in saying that it is absolute nonsense to
    • nonsense — a pair of scales can have only one fulcrum.
    • a higher sense truly worthy of man.
    • human reasoning capacities. He could speak to the new sense
    • a higher sense clairvoyant. Enlightened as they were through
    • in the world of the senses pass over little by little into
    • world. From the point of view of ordinary sense perception
    • been talking such obvious nonsense when they took Christ for
    • words Peter, in the sense of the Mark Gospel, placed himself
  • Title: Gospel of Mark: Lecture 7
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • would really in a deeper logical sense be the same as if the
    • spoken of in this way if we are to describe it in the sense
    • in a certain sense experienced the same thing. An initiate
    • mankind. Through this, initiation was, in a sense, lifted out
    • was not in the ordinary sense-perceptible world. We may say
    • in India of what we today speak of in the fullest sense as
    • earlier times. He sees behind the sense world to the real
    • nothing but that he was able to sense) to an age when what
    • sense, in fire, water, air and earth. It is not able to see
  • Title: Gospel of Mark: Lecture 8
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • sense the mountain signifies that something important takes
    • factually correct in an occult sense. Hence we shall always
    • thought of in any bad sense; it simply means to intercede
    • tell us that it is man's task not to look only at sense
    • important that have value and meaning in sense existence.
    • to things that no longer have any meaning for sense
    • and meaning beyond sense existence. This had to be especially
    • of the senses attaches great value. The Gospel here chooses a
    • withdrawn from sense life and offered to the spirit, to the
    • impelled toward sense existence, and associates with those
    • has meaning in sense existence, in the same way as those who
    • sense.
  • Title: Gospel of Mark: Lecture 9
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • there in sense existence, fully apparent to the eye. The
    • beyond experience of the senses, beyond ordinary earth
    • being, who becomes sense-perceptible only through special
  • Title: Gospel of Mark: Lecture 10
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • usual sense, were compiled and if they are capable of
    • not unlike a higher Socrates, higher in the sense attributed
    • all in the sense that one speaks of historical documents, as
    • Christ in recent years. But Christ is in no sense real; He
    • can be attained by materialistic consciousness based on sense
    • has experienced in sense existence. The kind of clairvoyance
    • could have been based on sense perception and then handed
    • enmeshed in sense existence, and gradually became ever less
    • understood, it needs to be felt, sensed. Out of this
    • he can sense and feel what is described in accordance with
    • to be stirred by what we feel and sense can we find the way
    • its true sense, it is to the same extent that we refuse to
    • Gospels rediscovered without the aid of sense perception
  • Title: Old/New Methods: Lecture One
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    • people who are fully aware cannot but experience with a sense of
    • to the senses as a semblance, an illusion, and the world of ideas as
    • and show us that behind the world perceived by our senses there
    • senses — living in the world of moral values, storms and flows,
    • understanding. It is right in a certain sense, but not in the sense
    • being, which the senses perceive as a unit, is in fact only seemingly
    • now to the soul element, in a higher sense the second element of
    • — cannot also be real in the world of the senses merely through
    • spirit in the semblance of sense-perceptible existence. It is for
    • which cannot be a reality in a sense-perceptible situation of this
    • abstract sense something that is in reality no more than an empty
    • correct in themselves, appear when illuminated by a sense for
    • feeling, a sense, for the justified and necessary entry of initiation
  • Title: Old/New Methods: Lecture Two
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    • suited to gaining a knowledge of nature as it appears to our senses,
    • as a result of the forces of the sense-perceptible world. With these
    • outer nationality. If we remain in the external, sense-perceptible
    • knowledge is to contain only what applies to the sense-perceptible
    • unimaginable. These are the things for which we must develop a sense
    • nowadays. We must develop a sense for the living sources from which
    • in comparison with world concepts. A sense for the living source of
    • profound level and gain a sense for the way in which the sounds are
  • Title: Old/New Methods: Lecture Three
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    • ancient India as a religious culture in the highest sense. To
    • question, in the present sense, of any external, merely mechanical
    • heavens, he sensed the presence of individual beings everywhere, one
    • of the starry constellations. They now sensed less in regard to the
    • down a sentence like this gives us a sense for what the realm of
    • turn we sense how those who still stood in the after-echoes of such a
    • might say, into geology. This is meant in the widest possible sense
    • have been creatively religious in the true sense of the word. And
    • consciousness, we begin to sense: If we immerse ourselves ever more
  • Title: Old/New Methods: Lecture Four
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    • those worlds which for the moment are hidden from external sense
    • sense perceptions. It wants to speak primarily about everything
    • they would not be human beings in the true sense of the word. They
    • dream world is mysterious, enigmatic, and it has to be sensed as
    • sense perceptions by way of our intellect, but also through our
    • sense-perceptible world we know has a certain coherence and order
    • towards the ordinary world of sense perceptions. As we step over the
    • scalding fire which seeks to devour everything the world of sense
    • world of sense perception lives in it which prevents its destruction.
    • senses are simply expecting to find another physical world beyond the
    • world of sense perceptions cannot also be there. What we experience
    • the physical world of the senses. This we experience in full force
    • sense perceptions filled with a terrible hate for this world and with
    • don't want any logic! Logic is for the external world of sense
    • times in a sense of doom with regard to death, a sense of doom about
    • sure sense for life, a firm stand in life, is needed once more. This
    • how the western economist speaks today, without having any sense for
  • Title: Old/New Methods: Lecture Five
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    • the physical, sense-perceptible world. If we do this in an absolute
    • sense, we see no more than a corpse. If we leave everything aside
    • except the physical, sense-perceptible being and if we allow only
    • world which we perceive with our senses. It is amalgamated into the
    • sense-perceptible world by the death forces of chemical and physical
    • cannot be perceived by external sense-perception. These inward
    • lacks physical sense organs can establish a relationship with the
    • descend once more to the sense-perceptible world for a new
    • incarnated, sense-bound human being can gain through Imagination,
    • in the spiritual worlds. Those whose common sense has helped them to
  • Title: Old/New Methods: Lecture Six
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    • and with man's own capacities in the widest sense. Christ should live
    • themselves felt in the brain through the senses — let me draw
    • is to be able to sense the essence of these contrasts. Think of the
    • blue sky as such is cold. What you sense in the coldness of the blue
    • expression! It is unusual, but if you gradually come to sense what it
  • Title: Old/New Methods: Lecture Seven
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    • use of the senses and of the intellect. It needs the body for these
    • cannot be understood in its deepest sense when it is seen for the
    • body which relieves them of the power of thought. Sense perceptions
    • sense perceptions we need the help of our body. Our body is the
    • thinker. So nowadays the following takes place: The sense perception
    • penetrates and mingles with the sense perception; but the body acts
    • not relieve them of the effort of perceiving with their senses. So
    • the sense perceptions. But it would be incapable by itself of
    • must remain at his own side with his ordinary good sense, keeping a
    • penetrate into him in the same way as sense perceptions penetrate
    • the senses as its ideal. We have to take our start from perceiving
    • with our senses. We must not return to dreamlike perception, but have
    • our senses. Our own being must come towards us, just as colours and
    • sounds come towards our senses.
    • to the element of spirit and soul; our whole organism becomes a sense
  • Title: Old/New Methods: Lecture Eight
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    • sense-perceptible physical organism. We shall look first at how this
    • thoughts about what they have perceived with their senses in the
    • everything you have perceived through your senses and everything you
    • have experienced with the help of your senses during the course of
    • sense-perceptible world. Our thought world is shadowy because it has
    • sense-perceptible world. You could say that as a solid earthly object
    • cosmos. The human being takes flight from the cosmos. He senses that
    • thoughts, but in the widest possible sense in everything which we can
    • specific knowledge of nature in the sense of the natural science we
  • Title: Old/New Methods: Lecture Nine
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    • and birth into the physical, sense-perceptible world, the human being
    • we experience, in a sense, the corpse of our spirit and soul
    • organism. Here (see diagram) is the organism of nerves and senses,
    • exclusively, the bearer of our life of nerves and senses. We can only
    • sort of thing is, of course, nonsense. But Philo of Alexandria
    • feeling that the Greeks sensed not only the abstract laws of nature,
    • visible through the senses. It turns its attention upwards to the
    • sense-perceptible aspect of the world. While the heathen view saw
    • but Cyprianus sensed that the justice which pervades the world was
    • he did have a definite sense for it. The fragment of his
    • in the Christian sense only comes in the final act, where it is
  • Title: Old/New Methods: Lecture Ten
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    • other, the strong sense of helplessness encountered by the human
    • with. But because of his own special inclinations he sensed in this
    • yesterday. And in a certain sense he identified with this struggling
    • sense of the word to depict how the spiritual world should be found
    • head or of the nerves and senses as discussed yesterday;
    • So, looking at the human being of nerves and senses, we can say that
    • element. We can say that the human being of nerves and senses lives
    • being of nerves and senses: earthy-watery element
    • sense for sculpture and music. In a work of poetry such as the drama of
    • you sense that
    • for him to have a fully developed sense for Christianity.
    • He sensed that it was necessary for Faust to find his
    • Goethe to life is, in a sense, to bring the world of abstract
    • intuitive sense for the living creature as a whole being. They are
    • those who still sensed what was most profound in Goethe. At the
    • leadership away from good sense and hands responsibility for
    • monstrous demands on the good sense of all the states, and on their
    • sense, and even if they had recognized it they would have been
    • sense.’
  • Title: Old/New Methods: Lecture Eleven
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    • at this point in human evolution there is a more vital sense for the
    • the same time he senses how unsatisfying it is for human beings to
    • beings, behind the sense-perceptible objects of their environment.
    • sense-perceptible phenomena and not in accordance with what can be
    • merely thought about sense-perceptible phenomena.
    • are those which the intellect forms on the basis of sense-perceptible
    • make much sense because there is no need for them to make sense. The
    • any sense of all the various commentaries. We are talking about a
    • he is simply speaking about what he senses to be the riddle of his
    • senses.
  • Title: Old/New Methods: Lecture Twelve
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    • certain sense. And if he can also moderate his urges and instincts
    • is indeed one of the best treatises of recent times. Goethe sensed the
    • Indeed I proved it historically long ago and it was seen to make sense.
    • sense to be the essence of his own being. Faust is presented with the
    • draught of youth. In one sense he is given a perfectly realistic
    • imagine Goethe standing there. If you have a sense for his essential
    • all-embracing universal tableau. We can sense what Goethe might have
  • Title: Old/New Methods: Lecture Thirteen
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    • intensely a personality such as Goethe sensed the continuing
    • vibrations of the great change, how he sensed that it was a concrete
    • soul. He sensed that it was necessary to come to terms with the
    • they stepped outside the world of the senses in order to see in some
    • way the spiritual beings who existed behind the sense-perceptible
    • invested the figure of his Faust with all these things sensed in his
    • lacked, in a certain sense, the will to accept what the intellectual
    • comfort themselves, so far as external sense-perceptible reality is
    • sense-perceptible world. Goethe and Schiller can only accept the
    • sense-perceptible world by constantly turning their attention to the
    • something that is dead in the spiritual sense be brought back to
    • they sense it within their feeling life. And they compose their works
    • to trace it in what human beings sensed; we must find out how it went
    • We now have to acquire a more delicate sense for language in order to
    • some sense for the connection between external reality and the words
    • very deeply sensed within the human soul, again a fact which is left
    • activity of chopping we can no longer sense in any way a connection
    • sensed, and so it was said: People ought to consider what they
    • spiritual beings who exist outside the sense-perceptible world, but
    • seen in other areas too. Try to develop a sense for the profound
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    • satisfy everything that is present in the sense-perceptible physical
    • senses is not a sensual urge. The sensual urge is ennobled by the
    • still remained within a sensual experience of art. Schiller sensed
    • Europe. Latin western Europe believed in an absolute sense in the
    • healthy commonsense, what has been found through Imagination,
    • sense.
    • that needed also for ordinary healthy common sense. Everything in
    • takes place on the sense-perceptible plane. These processes on the
    • soul. To make a sense-perceptible substance effective in the human
    • utter nonsense this critic was writing in one of Germany's foremost
    • simply because people are incapable of schooling their common sense
    • Anthroposophy. If people school their common sense by means of
    • development, then they acquire a delicate sense for the living truth,
    • thoughts. This capacity, this sense of smell, is for the most part
    • common sense to what can be won through Imagination, Inspiration and
    • they can gain a sure sense for what is true or false. And they can
    • become skilful in putting this sure sense into practice in the social
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • ascertained by the physical senses (and the instruments which extend
    • those senses) binds us to the earth and to the influence of the being
    • pleasures of the senses, good fellowship, and temporal power for
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • this way. The moral impulse in its real sense was prepared by
    • reality of Christ. In a certain sense this has actually dawned
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • world of the senses. Our own apprehension of this world has already
    • senses but on account of our scientific conceptions we
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • absolute sense, nothing is good in itself, but is always good or bad
    • sense. The same word has quite a different meaning in each case.
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    • science in the accepted sense, but the knowledge that is consciously
    • time when human beings began in the real sense to be citizens of the
    • proper sense — but through instincts imbued with a certain
    • culture, the world of reason in the highest sense of the word —
    • they usually mean a sense of comfort and inner well-being. But that
    • saying: “What nonsense these anthroposophists talk! What do
    • to be understood in the psychological sense, how the
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • sense when people reach what is called the threshold of the spiritual
    • epoch — thinking of it for the moment in the wider sense, as
    • human sense organs here on earth. But what you behold when you gaze
    • inhabitants of the moon — supposing in this sense there were
    • senses is maya — the great illusion — no reality
    • senses is maya. We must go much deeper if we are to arrive at the
    • cosmic processes when they assert that the external world of sense is
    • drawn from the world of sense.
    • organ of sense could not fathom their meaning. Please remember that I
    • meager sense of reality prevailing in our present civilization
  • Title: Lucifer and Ahriman: Lecture I
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    • impulse in its real sense was prepared by Judaism and then
    • certain sense this has actually dawned on the theologians and
  • Title: Lucifer and Ahriman: Lecture II
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    • in the world of the senses. Our own apprehension of this
    • we perceive with the senses but on account of our scientific
  • Title: Lucifer and Ahriman: Lecture III
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    • absolute sense, nothing is good in itself, but is always good
    • in an entirely different sense. The same word has quite a
  • Title: Lucifer and Ahriman: Lecture IV
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    • accepted sense, but the knowledge that is consciously applied
    • back to the time when man began in the real sense to be a
    • will not say through clairvoyance in the proper sense
    • reason in the highest sense of the word — the world of
    • they usually mean a sense of comfort and inner well-being.
    • corner and saying: “What nonsense these
    • to be understood in the psychological sense, how the
  • Title: Lucifer and Ahriman: Lecture V
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    • in a certain sense when man reaches what is called the
    • the wider sense, as comprising the period since the great
    • can be perceived by man's sense-organs here on
    • this sense there were such a being — were to look at the
    • that everything perceived with the senses is maya — the
    • such as: the external world of the senses is maya. We must go
    • external world of sense is maya. — But nothing can be
    • express them in pictures drawn from the world of sense.
    • particular organ of sense could not fathom their meaning.
    • whole, true reality. The meagre sense of reality
  • Title: Young Doctors Course: Publisher's Note
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    • take it in the fullest sense as containing what Anthroposophy
  • Title: Young Doctors Course: Contents
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    • ripening of figs and honey production. Necessity to develop a sense
    • soul life. Liver as sense organ for the substances of the outer
    • world. Heart, a sense organ for the inner world. The organs as an
  • Title: Young Doctors Course: Lecture I
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    • wasp's sting and the laying of an egg. A sense for nature is
    • required in all these things. And this sense for nature is
    • value if you yourselves have a sufficiently true sense for
    • possible only when we have a sense for nature, a sense for
    • must form part of our sense for nature. Such perceptions are
    • part of a true sense for nature and can be applied in many
    • a sense for nature that is not only microscopic but also
  • Title: Young Doctors Course: Lecture II
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    • bring about death. In the qualitative sense, therefore, ego
    • the case. A foreign body in this sense may also be the
    • eye, or some other sense organ. It lies in a cavity which
    • nonsense, gives a picture of the process of the breaking-up
    • of piano. It has become common to apply to the sense organs
    • sense organs, something is being continued from outside
    • does not grow out of the organism. The sense organs,
    • organism. But they open outwards. In the sense organs the
    • liver is enclosed on all sides, but nonetheless it is a sense
    • organ, a sense organ which, in the unconscious, shows a high
    • as an inner sense organ for the perception of the process of
    • sense organs. With the eye we are exposed to the working of
    • a sense organ of a different kind. The perceptive faculty of
    • the human being. The heart is a sense organ for perceiving
    • the inner being of man. I have often said that it is nonsense
    • merely a sense organ which perceives the circulation,
    • is an entirely spiritual sense organ, the liver a wholly
  • Title: Young Doctors Course: Lecture III
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    • following: man is a being of sense. He perceives things
    • familiar. It is nonsense to say that lead is a piece of
  • Title: Young Doctors Course: Lecture IV
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    • sense of anthroposophical medicine when this work that I am
    • nature. Medical science in the real sense demands something
    • healing in the real sense is possible.
  • Title: Young Doctors Course: Lecture V
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    • of which I spoke in the esoteric sense yesterday and shall
  • Title: Young Doctors Course: Lecture VI
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    • mere sense perception and cogitation; it was known that
    • thinking and sense observation could only be applied to those
    • sense that is of the nature of thought, and the other organs
    • nonsense to try to explain the form of the lungs, of the
    • remedies in a sense takes away their power and a really
    • in a much deeper sense than before, that the physician must
  • Title: Young Doctors Course: Lecture VII
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    • true sense. This means that one must free oneself by dint of
    • in a different sense it works much more strongly, and in
  • Title: Young Doctors Course: Lecture VIII
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    • for as you have heard, in a sense, he loses, so far as he
    • karma. This leads to a sense of security and sureness in
    • to do today is to deepen, in the esoteric sense, those things
    • the threshold his ordinary sense-perception, permeated with
    • world of the senses. This Guardian of the Threshold warns us
    • because you are accustomed to the sense-world; but in face of
    • which our external, sense-knowledge continually mixes
    • comes from the senses, everything is intermixed; and if the
    • what ordinary sense-perception does; it has had the bad taste
    • sense. He becomes a person whom society appoints to play the
    • really thought it nonsense.
    • thought it nonsense he would easily have kicked it away in
    • with which such a good beginning has been made. In this sense
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • deepen medicine in an esoteric sense. And we tried — to
    • received things that can quicken the sense for medicine and
    • emphasis was laid upon the necessity of having this sense for
    • opposition to the moon, then you can heal in the sense of the
    • time. Such talk is nonsense. The fact is that one being is
    • this sense, where the earlier alone is the cause of the
    • out of the seed. But all this is nonsense. The basis of the
    • something which will help you to meditate in the sense of
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • the person must act in the sense of this meditation, and so
    • is really inconceivable how anyone can feel a sense of
    • inwardly, also give rise to a sense of oppression? If it
    • very deepest sense: The conception of becoming a physician
    • realize that to follow something out of a sense of duty is
    • in spite of that I was aware of a sense of oppression because
    • modern civilization has lapsed. In a certain sense this
    • true sense. To know conditions of disease means nothing.
    • between a healthy or a diseased liver. In the sense of
    • never be a matter of pathology in a merely abstract sense or
    • formal sense and imparted only to those who had the will to
    • clinics has little to do with medicine in the real sense.
    • the true sense.
    • are a group of young physicians. In the spiritual sense you
    • real sense—come here and learn the essentials. In the
    • radical sense, that is what one would say. But where would
    • the sense that I have any desire to hold back young
    • nonsense. I myself found it most amusing. I said to him:
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • qualitative sense.
    • — but in the sense I have just indicated — is
    • German, the text gives Jupiter, but the sense appears to
    • sense, those who have been born from among the heretics, from
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • itself was most of all affected in this sense. The impulse
    • occult sense, is not merely that which works in the eye.
    • partly in the nerve and sense system because the boundary
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Therefore I do not say the following in any sense for the
    • in the real sense, produces a gentle working of the spiritual
    • in the physical or etheric sense. This universal truth is a
    • organization have a tendency, but only in a certain sense, to
    • twelve senses, also to the sense of life
    • what is really demanded in the sense of the true evolution of
    • confronts the outer world of sense, really has only the half
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • sense organ. This results in perceptions of spiritual things,
    • as they are excluded in other sense organs. Our eyes see
    • highly potentized tobacco in some part of a sense organ, for
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • the starry heavens for us. Of course it is nonsense but it is
    • the idea of empty space is pure nonsense. Space has different
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • organism in the same sense as the solid organism, only it is
    • special sense, the Chemical Ether which streams in and out by
    • 'fluid' in a certain sense. And as well as the fluid organism
    • deeper sense through the knowledge of being within it through
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • organic in the real sense — we saw that this must be
    • are, so to speak, still dark light, in the sense that the
    • source of tone and, in a certain sense, even the source of
    • physical world, even in the chemical sense. For tone works in
    • the chemical sense by assembling substances and dispersing
    • sense. Because the universe dies in us, we are endowed with
    • becomes in itself a source of morality in the higher sense.
    • a subordinate sphere of the moral in the universal sense.
    • the principles of mechanics, or the universe in the sense of
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • the truest sense. Consider too, how everything that gives us
    • thoughts do we become free in the real sense.
    • this same sense. How is this to be explained? — In a
    • sense between death and a new birth, and merely rays into our
    • rebounded from it in a certain sense, during the life between
    • as nerve-and-sense being, the bearer of the life of thought,
  • Title: Cosmic Workings: Lecture I
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    • far out into the universe; the springs are the earth's sense
    • its bowels in the sea and its sense organs in the land. And
    • universe inwards. Sense organs and the eye are built in from the
    • therefore with great difficulty that fish develop sense organs
    • without in order that they may breed and develop sense organs. But
    • and sense organs get weak and stunted; on the other hand, salmon in
    • slender, the sense organs and in particular the reproductive organs,
    • for our senses and the reproductive organs; they would wither away.
    • from the other side and in this way they can develop their senses and
    • itself there as if through the eyes and sense organs to cosmic
    • fact, have fine sense organs, the organs of touch, at the places
    • — but soles have these fine sense organs through which they
    • is in the cosmos, and with our head and the senses we do what the
  • Title: Cosmic Workings: Lecture II
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    • simply nonsense to imagine that life is built up from dead substances
    • universe. It is nonsense to say that dead substances could unite and
    • no longer a sense for these invisible forces. The birds, however,
    • have a sense for them, they have an inner compass. What we only learn
    • certain sense, through a real knowledge of what exists in nature, we
  • Title: Cosmic Workings: Lecture III
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    • out of spirit. That, of course, is sheer nonsense! Substance is
    • eaten, and the bulb is not a root in the real sense. Very well, then, when
    • potatoes, it becomes incapable of thinking in the real sense,
    • the soul-and-spirit was not, in the real sense within the physical
    • real sense, this will also have an injurious effect upon what happens
    • Anthroposophy is secret in the same sense — because it has been
  • Title: Cosmic Workings: Lecture IV
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    • independent thought nor any free will in the real sense. In the
    • which haven't happened loses all sense of reality. And that is
  • Title: Cosmic Workings: Lecture V
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    • with sick senses, or sick livers, or sick hearts — specialists
  • Title: Cosmic Workings: Lecture VI
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    • ordinary senses. It is the source of life
    • only then will healing in the true sense of the word be possible.
    • well-being. If anyone were actually to feel a sense of wellbeing
    • promotes a sense of animal-plant-like well-being in man.
    • into food ... only that would be a senseless thing to do because
    • being would not, in the real sense, be man. You will
  • Title: Gospel of John: Preface
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    • the sense set forth.”
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • not arbitrary, but rather, that one who discerns the whole sense and
    • to realize that the human soul senses the laws of transience as governing
    • or ears or other senses, but by the path of awakening, of rebirth, of
    • gains in sense, his intellect and his will grow, and his strength and
    • heights into matter, and in this sense he is the son of God. So there
    • ego, just as my ordinary ego looks upon the things of the senses; now
    • sense. What does this indicate? That not only has a child been born
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • while the visible image, the sense impression of the hand motion, passes,
    • underlying the sense images. But the latter really appear in the akashic
    • spiritual sense.
    • in what sense was it with God? Let us turn to the beginning of the Old
    • It would still make sense
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • yesterday's discussion to a close, in order to sense the literally endless
    • his physical and etheric bodies present he has, in a sense, the status of
    • alone remain in bed, man is in a sense a plantlike being. But again,
    • a sense it can be said that while we are asleep in respect of our astral
    • in a sense descended to the level of an animal; but the beings that
    • — spirit men in the true sense of the term. Keep in mind that
    • we can face, in a sense, and say, We recognize and know you —
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • sense that it derived from two sources. In the first instance, higher
    • called Thrones in the sense of Christian esotericism. Human
    • beings do not reach the goal of a given cosmic grade; and in this sense
    • to a more spiritual sphere in the highest sense of the word. Those whose
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • been lacking is freedom, enthusiasm, the sense of independence —
    • however, he derived greater pleasure from things of the sense world
    • sense, of the old sun men, all these enjoyed a quite special form of
    • a man was related by blood. That was because in a certain sense the
    • feeling of independence becomes ever stronger, and he senses the necessity
    • to his interest to represent the sense world as being all that exists.
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • the period in which a distinct sense of the ego emerged, adding that
    • the teacher could, in a certain sense, withdraw the pupil's etheric
    • — not merely as related to things of the sense world.
    • Today people who in a certain sense are ripe can be told of the mysteries
    • man's interest, not to the sense world alone.
    • increasingly to the physical sense world. You see, that was the import
    • of the great holy Rishis is nonsense, foolishness, for they can make
    • no sense out of what is told them there about the mysteries of the spiritual
    • we sense that into the material substance has streamed what first lived
    • own had flowed out into the sense world. But as man became ever more
    • powerful in the sense world and his soul grew more and more attached
    • spiritual world the soul was enveloped in darkness and gloom, in a sense
    • — or at best they vaguely sense it with their thoughts, their
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • have two men, one of whom rejects spirit, being satisfied with sense
    • this anthroposophical Weltanschauung in its true sense will
    • part in our spiritual-scientific development will sense the possibility
    • in a new sense, in the Christ sense, was that the force which was in
    • the resurrection of Lazarus in this sense does it become wholly clear.
    • became the individuality of John in the Christian sense. Thus we see
    • sense of the word, while at the same time the old form, the old lethargy,
    • the Lazarus miracle in the sense of spiritual science.
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • Christian sense. For this reason we may safely assume that this Gospel
    • words, that we feel or sense, is connected with our astral body: the
    • astral form was in a sense the counterpart of certain animal forms here
    • as in a great synthesis, the Man spirits. These were in a sense the
    • downwards. The middle position is in a certain sense occupied by the
    • as you know, that men adapted themselves to the physical sense world
    • specifically the Death on the Cross; and in a certain sense we can agree
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • and in a sense we referred only to those passages in the Gospels which
    • way back to Father Abraham. When I sense and feel myself wholly embraced
    • sense? We must realize that the transformation of this close marriage
    • sensed as wine as a result of the psychic influence of the people present.
    • read aright and knows what is essential senses its great and mighty
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • in the physical sense, hence He Who was to vanquish death on the earth must
    • the principle that is physical, of the senses. Those of you who have
    • must learn to observe, in a certain sense, everything else as well in
    • to which men succumb when they put their entire faith in the outer senses
    • alone. Where is a man's boundary, as the outer senses see it? A superficial
    • of him as well, even in the physical sense; so that when something happens
    • that is nonsense, because laws do change; and those who have derived
    • a man who had been initiated in the old sense? He gained access to the
    • sense.
    • is here used in exactly the same sense as in connection with Buddha:
    • initiation, comprehended in a certain sense: that at that moment the
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • who can see into such matters will sense that what permeates his etheric
    • this, one must understand that in the outer sense world men can eliminate
    • initiated in the old sense the maternal element withdrew and the paternal
    • in the old sense, with the spiritual world. His father had consulted
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • lacked anything like a strong ego sense — self-consciousness in
    • senses ever more clearly and distinctly. But nothing that evolves in
    • in the old sense, but who had advanced with the times and were prophets
    • underlying every object of the senses there is spirit, and he would
    • look through the surface of the sense world upon the spirit. But Ahriman
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • sense impressions which he then elaborates in his conceptions. So by
    • sense world and its impressions. He would have forgotten the existence
    • into error regarding the outer impressions of the sense world. Try to
    • all external impressions of the senses as they confront us in the physical
    • sense world. We are asked to learn that phenomena and impressions, as
    • they exist in the sense world and as they impress us, are false; and
    • of sense observation. And if we enquire into the origin of these phenomena,
    • of spirit from which springs all that is physical and of the senses,
    • It was the divine Father principle. Instead of the mirage of the senses,
    • we should tell ourselves that the outer objects confronting our senses
    • sense world, it is something that pertains to the divine-spiritual Father
    • sense world? Why is it distorted into the grotesque image appearing
    • as it appears in the sense world is not truth — that on the contrary,
    • of life, but its seed. It has been sown in our physical sense world
    • senses is a phantom: that has no truth, it dissolves, it ceases to be;
    • if we can sense this unmasking of death and realize that the death on
    • springs forth life in abundance. They had learned to sense the true
    • this table robs the latter of every vestige of sense; for why should
    • by those who fail to understand the super-sensible birth in the sense
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • not its true form, and that therefore the outer sense world, which appears
    • out around him in space for his senses to perceive. Could he recognize
    • the true form he would not perceive the sense image but would discern
    • in death the form this sense world would have if it were to be the true
    • then, there existed beings who in a sense were still men's companions,
    • though not in the literal sense of a materialistically minded person
    • this physical world of sense, for only there could he achieve his self-consciousness,
    • for only if they are received with a full sense of their sacred nature
    • not subsist. — Similarly, were the animal able to sense the plant
    • rung of the ladder should look upon those who in a spiritual sense stand
    • it has become a matter of course to feel and sense that he carries his
    • the whole physical world of the senses — appears to be extinguished:
    • earth's aura. But even had Christ always retained, in a certain sense,
    • which He had descended. That is the sense in which we must understand
  • Title: Materialism/Anthroposophy: Contents
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    • according to cosmic relationships; until the first, weight was sensed
  • Title: Materialism/Anthroposophy: Lecture I
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    • sense pulled down, brought below a certain level, in order
    • of the nineteenth century materialism was in a certain sense
    • physical sense, as had men of the nineteenth century.
    • that one may call, in the best sense of the word, a
    • clever, in the sense that he thinks by means of his organs of
    • the world it is regressing rapidly in a certain sense.
    • place, must always have something the senses can perceive and
    • being, the rhythmic man, and the being of nerves and senses.
    • perfect part of the human being, in a sense, the most human
    • passed through death. Since external sense observation cannot
    • perceive it with your senses. You are then engaged in an
  • Title: Materialism/Anthroposophy: Lecture II
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    • a certain sense for the development of mankind. Theoretical
    • material facts, that in a certain sense he loses himself in
    • the senses and nerves. This is chiefly concentrated in the
    • human head, but in a certain sense it extends over the whole
    • circulation of the blood. The third part in a wider sense is
    • indeed the whole system of nerves and senses, is a replica of
    • transform the sense perceptions into thoughts; we judge, we
    • penetrating our organism through the senses as through
    • the moment we turn our senses to something else, this
    • our head organization, on the system of nerves and senses,
    • itself from the system of nerves and senses. It is covered
    • system. Just as the system of nerves and senses is linked to
    • senses in the human head.
    • in a wider sense, the digestive processes within our
    • us when we perceive objectively in the ordinary sense of the
    • absolutely be rejected. In a sense people at that time felt
  • Title: Materialism/Anthroposophy: Lecture III
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    • orientation towards the world in an abstract sense to find
    • sense, become dumb. As the word resounded, something was felt
    • world-historical moment, when human beings were in a sense
    • ages when people still sensed and perceived how the world is
    • process of emerging speech, they sensed something in the
    • speech” in the ancient sense, was predominantly thought
    • completely into that age, not in the sense of an external
    • when, in a sense, even the last nuance of the ancient
    • says of himself that he has no sense for the sort of view
    • has no sense for the super-sensible but, instead, wishes to
    • that is in a certain sense a determining factor today among
  • Title: Materialism/Anthroposophy: Lecture IV
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    • from earlier times. In a certain sense, however, it had
    • sense, Christianity viewed from one side, viewed from the
    • by the many travelers. These remnants were in a sense
    • he comprehends only in a physical sense and in which he
  • Title: Materialism/Anthroposophy: Lecture V
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    • could sense his full humanity. This was the object of the
    • European civilization were in a sense pushed back again
    • prime, Greece sensed its decline in world history — I
    • have often referred to this. It sensed that human beings
    • “Better it is to be a beggar in the sense world than a
    • ancient Greece, they sensed that they could not maintain this
    • Greek ideas did appear, and Greek thinking constantly sensed
    • the ego connected to all this. They sensed with the forces of
    • becoming involved in the world of the lower senses, they also
    • an unbroken development of what can be noticed or sensed as
  • Title: Materialism/Anthroposophy: Lecture VI
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    • sense, the really puzzling world for them was the one they
    • trepidation. Thus, they also experienced what they sensed to
    • Orient. They viewed themselves in a certain sense as a being
    • sense-perceptible Jesus; we would observe the development of
    • his physical nature; he sensed his ego by means of his
    • their own being, so to speak, sensed their ego. Out of the
    • Christianity that in a sense had Europeanized the report from
    • must permeate the earthly social order. In a sense, we see
    • they sense how impossible a merely physical astronomy, a
    • truest sense of the word to anthroposophical spiritual
    • include this so that you would sense that we face an
  • Title: Materialism/Anthroposophy: Lecture VII
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    • will that originated in the full sense of the word from the
    • during that period. He is the one who sensed the forces of
    • through it; his sense of tragedy remained. It is especially
    • third of the nineteenth century we have, in a sense, in
    • those sense in the end: This life cannot be comprehended as a
    • Thus, he emptied out what he sensed; he no longer had any
    • senseless return of the same. Through a sense for truth, he
    • Christian in the sense of the good citizens of Wuppertal!
    • sense of modern civilization. People actually swallow
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • according to cosmic relationships; until the first, weight was sensed
    • in a certain qualitative sense, not merely in a quantitative
    • people sensed the same difference between, let's say,
    • sensed a significantly different element from that in the
    • one sensed something integrated in the 3, something
    • by side when they said “two.” They did not sense
    • once again directed in a certain sense to the qualitative
    • sense it in this example, but not yet in the number itself.
    • In those former times people could sense it in the numbers
    • true that external matters were merely sensed in this way,
    • can sense something qualitative there. You can go further and
    • with something that is still sensed dimly when we speak of
    • people sensed the measured symmetry of each member of man in
    • unit of measure in the abstract sense as we do otherwise.
    • object only in such a way that it appears larger, in a sense,
    • hence, they sensed this heaviness, this downward pull, as
    • well as their buoyancy, their ascent. They sensed within
    • sense that they were fettered by the Ahrimanic forces to the
    • longer experience them in such a manner that we sense
    • the relationship of one to the other they already sensed the
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • doctrines and still sensed the spirit in them, or discovered
    • soul on the historical facts with some sense. But what
    • Christian century that, in a sense, sank all the ancient
    • impressions from the world through the senses, and so forth.
    • between is in a sense an episode of purely human experience.
    • earlier in the senses, except for the intellect itself.”
    • intellect that did not dwell earlier in the senses,”
    • intellect derives from the external sense world. It does
    • trend tries desperately to make some sense of the ancient
  • Title: Materialism/Anthroposophy: Lecture X
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    • as a twenty-year-old. In a sense, the human being has to grow
    • along, in a manner of speaking. Yet, in a certain sense, this
    • perceived objects through their senses; but when they thought
    • a stronger awakening than they sensed in the process of
    • morally good and yet engaged in thinking. In a sense, they
    • ether body. But what they did sense — their whole soul
    • light-shaded crosshatching); in a sense, it gives the etheric
    • they also experienced something of a sense of grace bestowed
    • is the fiery mind that does sense something of what is
    • soul can be grasped as a reality only when it senses the ego
    • to form conclusions, try to sense outward logic. What is
  • Title: Materialism/Anthroposophy: Lecture XI
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    • sense the culmination of the materialistic way of thinking
    • sense, is the call passing through humanity, though dimly and
    • words have the peculiarity of in a sense extinguishing what
    • that, in a sense, has remained from primordial times. This
    • prior to the French Revolution those who, in a sense,
    • German. Instead, the absurd nonsense is spread that, for
    • not take this in the sense that a terrible arrogance might
    • ideas have to be considered nonsense. We live in an age when
  • Title: Materialism/Anthroposophy: Lecture XII
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    • sense, flowed from that time on into our present age. All
    • you do not clearly realize in what sense Roman
    • sense he even rejected what the Middle Ages had already
    • philosophy. In a certain sense, de Maistre tried to exclude
    • Popes, and the eternal principle of Roman Papacy. In a sense,
    • who in a sense is an offspring, an outward, exoteric
    • in a literary sense for Italy, that the latter would have liked
    • lack of a sense of style as did Locke, and he demonstrates
    • must be characterized in de Maistre's sense in the way I have
    • He sensed this clericalism that pulsed up from everything in
    • sense, dwells in the inner sphere of the modern cultural
    • argue against Cuvier? The former sensed that when human
    • de Saint-Hilaire, Goethe sensed the assertion of the living
    • the middle of the nineteenth century. Goethe really sensed
    • be incarnated in an earthly sense, a Christ-being believed to
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • morning, they sensed the rising of conceptual life in space.
    • human beings, namely, the faculty to sense and experience the
    • sense, the nervousness of our age has to be recognized as an
    • the fullest sense, the moon stimulates inner reproduction as
    • moon influences, which, in a certain sense, are always
    • actual facts it is sheer nonsense, for example, to believe
    • Man in the true sense of the word.
    • In a certain sense, they were still like a kind of amphibian,
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • Earlier, he was not a personality in the proper sense. He
    • in ancient times it had come about that although in a sense
    • sense of reality. They live in a spiritual element but are
    • the present-day sense of the word can reach only to a certain
    • animal. It is sheer nonsense to try to understand the animal
    • long as we do not admit that it is nonsense, the shadowy
    • mankind's development in the world, nonsense! It is tragic
    • formations — ingenious in todays's sense of the word.
  • Title: Materialism/Anthroposophy: Lecture XV
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    • humanity changed in a sense with one great leap.
    • acquire from the things of the senses are all unsuitable to
    • We should not ascribe existence to God in the same sense as
    • should rise from the sense world to positive theology but
    • He sensed what was approaching: The
    • around us with our senses. It is the world of animals,
    • deal with something that can be called theology in his sense,
    • beings exist beyond the sense world. Then, in a form of
    • into the world of the senses in his fourth chapter on
    • everything was elevated beyond the sense world.
    • in a spiritual scientific sense, we discover that he did not
    • at perception, he sensed that there was something of the
    • sense of Scotus Erigena — who lived in the fourth
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • Christ in the sense of the Gospel of John, was certainly not
    • of a tribe or a people. In a sense, human beings worshiped
    • profound mystery was sensed in the mysterious forces of the
    • senses, the things that have come about on earth, neither
    • sense of taste. The food in human beings goes to a certain
    • sense of the first Christian centuries, the end of the world
    • ended in the sense that humanity can no longer find the
    • still sensed that the angel within him comprehended. After
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • sense closely bound inwardly to the earth through his body. I
    • as a mineral body the way we do it today. In a sense, they
    • certain sense, the human being in former times experienced
    • body was in a sense something plantlike that grew out of the
    • from the soul aspects. In a sense, blood and phlegm were half
    • other hand, no longer had a sense for this vivid view. They
    • living work of art. The Romans had no sense for this, but
    • knowledge was in a certain sense already fading. In the
    • dominant when it had already declined. In a sense, Rome was
    • Imagination, Inspiration, and Intuition. In a certain sense,
  • Title: Driving Force: Lecture I
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    • life. Our senses and intelligence make it evident that from
    • after all, man's ordinary senses cannot perceive what goes on
    • continues in the astral body — eludes sense-perception
    • before him; he senses it but no threads of thought pass from
    • centenary of Schiller's birth. In a certain sense,
    • sense-observation, we shall fail to perceive the most
  • Title: Driving Force: Lecture II
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    • perception, to perception by the senses and the intellect ;
    • sense-perception and intellectual recognition, but during his
    • them and feel a sense of helplessness in regard to them.
    • sense-phenomenon? How are the elemental beings working here?
    • world of the senses. Even Paracelsus, when he
    • you take his expressions in the sense in which they are used
    • manner of life in the physical world of sense and his manner
  • Title: Driving Force: Lecture III
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    • etheric bodies he has suitably developed sense organs, he is
    • sense-organs — he is unable to be conscious of his
    • awake, we direct our eyes or other sense-organs outwards
    • sense-perception describes the activities of human beings by
    • sense-perceptions; with special cosmic forces they rule over
    • sense-impressions, while the Archai now give them
    • world of the senses by the fact that in ancient times, for
    • world was reflected in the world of the physical senses.
    • the senses.
    • Archai are present between man and his sense impressions. The
    • feeling is that they are present here in the sense-world.
    • present between man and the whole fabric of sense
    • the senses.
    • ‘I am making music’ was senseless to them. But it
    • impression of an empty shell. In the best sense of the word
    • certain sense makes its way towards the human being, how the
    • endowed with physical senses must be included when the most
    • senses.
  • Title: Driving Force: Lecture IV
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    • representing the world of the senses. Everything we see and
    • become aware of in the world of the senses — colours,
    • of this line. What lies behind the sense perceptions
    • of the senses.
    • fanciful idea that behind the world of the senses are the
    • the impressions of the sense-world, but, above all, also in
    • for their realm lies between man and the world of the senses;
    • then became in the strictest sense an orthodox Roman Catholic
    • those who have not begun to perceive and think in the sense
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    • forever around us: not a world of sense alone but also a
    • One must carefully record only what external sense-perception
    • experience of the world gained through the senses.
    • in the true sense. The young do not want to be led by the
    • who have understood how to grow old in the genuine sense and
    • have become old in the real sense, who have not remained
  • Title: Driving Force: Lecture VI
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    • sense.
    • evolution. Nowadays, when he observes the sense world,
    • sense-world outside us and the dead thinking within us to be
    • understands the real nature of the senses the remarkable fact
    • attention to the sense-world alone, he cannot grasp this
    • sense-world by means of thinking, because dead thoughts are
    • simply not applicable to the living sense-world.
    • clear to yourselves. — Man confronts the sense-world
    • to be willing to look beyond the sense-world? It actually
    • embraces something in the highest sense super-earthly,
    • in touch with the living nature of the sense-world. When he
    • senses. Today, when he believes only in the world of the
    • senses, the strange thing is that his thoughts, although
    • because he does not live on the Earth in the real sense.
    • life inherent in the world of the senses. He must therefore
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    • man, in the general sense, is different in each of them. If
    • understood in the modern bureaucratic sense — these
    • the senses, whereas today no such connection exists and
  • Title: Building Stones: Lecture One
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    • certain sense and yet fail to reach down to reality. Of
    • observation, there was no sense in speaking of body, soul and
  • Title: Building Stones: Lecture Two
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    • apprehends the external world through sense-perception. This
    • understands the word “man” in this sense. From
    • certain sense man had to be endowed with a soul before he
  • Title: Building Stones: Lecture Three
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    • God or the mysteries of the Kingdom of Heaven. In what sense
    • that modern science will regard this as nonsense, but it is
    • realize that this will sound the purest nonsense to those who
    • the path of sense-perception alone, if we recognize only the
  • Title: Building Stones: Lecture Four
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    • which modern botanists regard as pure nonsense. In his
    • certain sense, been corrupted, has fallen from a higher
    • senses. For example, an impression of red invades us from
    • and it is in this sense that we must understand it. And those
    • sense, but with the true faith demanded by Christ, can find
    • senses alone. It is only slowly and gradually that we can
  • Title: Building Stones: Lecture Five
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    • deeply than is possible through sense-perception, for
    • sense-perception can only describe the plant kingdom in its
    • responsible for the sense organs which man possesses today.
    • action of light was such that, in the Goethean sense, it was
    • attention to the external world of the senses, but the spirit
    • perceives only the evidence of the senses. This doctrine,
    • case in point which betrays the sense for “truth”
    • sensed what it signified. Try to enter into the thoughts and
    • will be no need to interpret them literally in the sense that
    • must develop a sense which will enable us to evaluate the
    • single events of history, a sense for what is important and
    • a sense for those aspects of the various spiritual streams of
    • sense-impressions. Goethe protested in
  • Title: Building Stones: Lecture Six
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    • theirs. As a talented writer in the popular sense he made
  • Title: Building Stones: Lecture Seven
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    • sense. Julian had no such intention; indeed his purpose was
    • sense for truth that was totally foreign to Constantine.
  • Title: Building Stones: Lecture Eight
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    • figurative sense, a second time on the mighty panorama of
    • owed their sense of form to an instinctive feeling for the
    • eradicate. And these ancient cults which, in a certain sense,
    • Understanding in the sense of the accurate grasping of ideas
    • academic sense, for the simple reason that from the very
    • — and I use the word belief in the sense which I
    • Golgotha — mystical in the true sense of the word. One
    • destroyed by this vandalism, because they had lost all sense
    • should suffer if we were suddenly bereft of our senses, when
  • Title: Building Stones: Lecture Nine
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    • sense of insecurity, is peculiar to our age; nothing stands
  • Title: Building Stones: Lecture Ten
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    • clairvoyant sense for Imaginative cognition that he had
    • First, the body is the decisive factor; sense-impressions are
    • external impression is made upon the senses, a thought
    • through the senses from without. Swedenborg points out that
    • he would limit to sense experience) and faith. Faith must
    • the perception of a flower or a stone is a sense-impression
    • too, because it is a farrago of nonsense, it is the acme of
    • which he draws from these findings are pure nonsense. Men of
    • thinking, then the greatest nonsense results. Political
    • again. It is in this sense that we must be able to take
    • resembles the man who says: “Nonsense! I don't
  • Title: Therapeutic Insights: About the Transcripts of Lectures
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    • sense. Thus it was possible without hesitation — when the complaints in
  • Title: Therapeutic Insights: Lecture I
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    • totality of this visible, sense-perceptible world.
    • world is earthly and confronts our senses, is the
    • structure so that it becomes visible to the senses. We thus
    •        b) The nerve-sense
    • nerve-sense apparatus, all of what is, to begin with, the
    • physical bearer of the spiritual life, the nerve-sense
    • the nerve-sense organs; then we consider the head itself. A
  • Title: Therapeutic Insights: Lecture II
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    • senses. All lawfulness that lies at the basis of the
    • beyond the sense world. If we are confronted with that
    • the senses, the impressions of the eyes, the ears, through
    • nerve-sense activity. The breathing rhythm comes into
    • confrontation with what lives in the brain from the senses,
    • the brain through the senses. 'Residing there is everything
    • looked at outwardly through the senses is only a semblance of
    • nonsense; you cannot picture anything of what they are
    • and test tubes and imitates the process described: nonsense!
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    • diseased in an absolute sense, we have not yet understood the
    • which is transmitted through the senses. Hallucination is
    • experienced inwardly far more intensely than sense
    • perception. Sense perception can be penetrated at the same
    • to the fact that, in a certain sense, our thinking is indeed
    • out of the hallucinating cosmos, how, in a certain sense, it
    • the sense perceptions. It mingles therein with sense
    • we succeed in throwing out sense perceptions and living into
    • sense perceptions. This is the case with most human beings.
    • They shut out sense perceptions, but then thinking is also no
    • longer there. If sense perceptions can really be shut out,
    • truth, a true insight, we must not fall asleep when sense
    • alive as is the case with the help of the sense perceptions
    • or when permeated by sense perceptions.
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    • have the nerve-sense organization, which extends over the
    • through which we look out, by means of the senses, into our
    • absolute nonsense to speak of atoms as is done with the
    • present world conception. What is behind sense beholding,
    • behind sense qualities, behind yellow and red, behind
    • phenomena of the senses there is a spiritual world.
    • nerve-sense apparatus. Only the world of mental images is
    • connected with the nerve-sense apparatus, while the world of
    • is nonsense. The nerves are all of one kind, and the
    • people no longer sense how wisdom is preserved in these
    • sense, but by way of the head organization.
    • sense which, by way of the head organization, are intended
    • to a person who is clever in the modern sense, the fact
    • world, through the sense world, through the tapestry of the
    • senses, into the spiritual. We ascend into the world of the
  • Title: Therapeutic Insights: Lecture V
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    • knowing it in the ordinary sense of the word — are just
    • recalled in the ordinary sense.
    • head — and therefore from the sense perceptions, the
    • sense organs — up to this line is what is outside the
    • of the senses spread out, as it were, and we do not see
    • veil of the senses, behind which lies the essence of the
    • world: let us say that the sense veil were perforated
    • can dare to penetrate through the veil of the senses and look
    • ordinary consciousness to see behind the veil of the senses,
    • senses here, then he develops, primarily through the head
    • merely the nerve-sense human being, in order to arrive at
    • that it is nonsense that the magnetic field of the earth
    • always been sensed by sensitive human beings. When I was
    • atomism, the spirit behind the veil of the senses is not
    • senses in any other way than with thoughts. Ahriman, however,
  • Title: Things Past and Present: Lecture I
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    • nature of Friedrich Lienhard who in a certain sense has been
    • an elementary way in the ether world behind the pure sense
    • therefore we can say in a certain sense, as it were, that
    • sense with the Christian impulses which weave and undulates
    • in a certain sense through that. You can say that Wilhelm
    • our job to be able, in a certain sense, to allow these great
    • really is is forgotten. In order for a real artistic sense to
    • sense aspect. Without seeing these things mankind remains
    • external sense aspect, to look on it exactly as it is and to
    • inquisitor who develops religion in the sense of the
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • external senses to external science which is bound to the
    • Therefore, in a certain sense, it can he concluded also that
    • you must, in a certain sense, always pass beyond the borders
    • physical sense organs cannot really know what is hidden
    • nonsense to think of the physical body as if it were only
    • all talk about morality is nonsense. Can we really punish
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • one can designate in the ordinary sense as a medium, but she
    • had, in the deepest sense, very striking psychical
    • Western Europeans are indeed, in a certain sense, the
    • separate themselves in a sense and now a quite definite dogma
    • form themselves in the sense of what their dogma said. People
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • that’, because you can give all sorts of nonsense in
    • that is entirely different from the terrible nonsense and
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • they want, in their sense, to direct themselves to these
    • considered to be distorted nonsense by those modern
    • way today's sense knowledge speaks of it, but there is a
    • sense, will still be able to perceive the fact that a
    • drawing a triangle in a sense sort of way. He can arrive at
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • sway in the astral, are taken hold of in the deepest sense by
    • thoroughly correct sense, then you actually are expanding the
    • the connection of man with the apes in the sense that the
    • monists do, in the material sense, not in the sense in which
    • it is justified, but in the sense in which it is quite often
    • sense when you say that through cultural decadence man sinks
    • everyone reads this and no one notices what utter nonsense is
    • in the sense of the world spirit. But unless we get this
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • ancient animal kingdom are in a certain sense extracted, as
    • sense far more elevating as an Easter consideration however,
    • so much blood. When we, in an earnest sense are able to edify
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • sense of his age. And because of his loyalty to the Roman
    • external sense world. One can speak symbolically but one
    • speak here of things and beings of the sense world. As you
    • know, when we speak of things of the sense world, we can say:
    • aspect in the sense physical world. Therefore a correct
    • worship. In a higher sense the following could have been said
    • correct sense for human development. However, if men are able
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • of human ideas which cannot be seen with the senses; anything
    • that which falls into the realm of his sense from the
    • does not occur in the sense world, spiritual science.
    • concerned with what has occurred in the sense world. thus you
    • do not deal with a spirit science but in truth with a sense
    • only given to us by the external sense nature.
    • sense world man can devote himself to an external world which
    • epoch, but the flood of the senses has fallen, as it were,
    • purely grasping of external sense reality. The work which was
    • which is imparted to us by the sense world. Thus, one did not
    • acquired from the purely external sense world. The
    • became very intelligent, actually intelligent in the sense of
    • nonsense, trivial stuff, tries to cloak it with the
    • lecture about them with a very sharp sense. That can
  • Title: Things Past and Present: Lecture X
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    • having had to occur in so far as external sense observation
    • perceptible to the senses. If we look back into the ancient
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • sense that modern man is clever, he was called the wise
    • sense of the ancient Egyptian script, and when someone
    • is predestined, then it does not make any sense to say I will
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • the correct sense, as it were, of the spiritual forces which
    • correct deed in the evolutionary sense. However, if he
    • appears today and tries to speak in the same sense as the
    • sense, is really a mechanical tool and can itself be produced
    • really had a good sense of seership and wrote his
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • sense. Humanity is only fully awake when people are able to
    • term and not at all in a moral sense.
    • makes real sense, by the way. Leaving this aside, the things
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • them in any moral sense. This is quite impossible, for the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • absolute sense they really are the best, one cannot imagine
    • make no sense to them. Until materialists are prepared to say
    • that the world makes no sense at all, they can only live in
    • possible sense, and this creates an unhealthy climate. People
    • of technical principles, and they may still be nonsense,
    • with reference to what in its widest sense may be defined as
    • talking nonsense about things relating to the higher worlds,
    • not willing to accept anthroposophical truths in this sense
    • the truths humanity needs today, in the sense I have spoken
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • to the senses. Spiritual entities are involved when a human
    • would be complete nonsense, of course. It is not a matter of
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • senses, in quite a different way from the ancient Greeks, for
    • doubt heard of all the nonsense we get now, with all kinds of
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • of the elemental world in the widest sense of the word, they
    • with the senses when in waking consciousness. Our own
    • the senses and drag around with us when in waking
    • our senses have perceived in the world around us. Our
    • interpret the old symbols in a lower sense, even though they
    • This is nonsense, however. The truth is that the human race
    • senses perceived more of the spiritual, and at the same time
    • this mythology — mythology in the bad sense — we
    • sense. He means something quite different, something he keeps
    • times when one had to go beyond the world of the senses and
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • sense of sight as we move through the world; but if we did
    • with just one of the senses, you are deceived wherever you
    • we perceive around us with the senses. The illusion may be
    • to present something to just one of the senses, fail to
    • one of the senses, the more you are presenting maya. This is
    • inward in the sense I spoke of in my last lecture. The
    • though the point of view is based on the senses and hence on
    • produce intelligent people. This is arrant nonsense, however.
    • It is as much nonsense as it would be to train a one-year-old
    • must therefore also hold true in a more general sense that we
    • outside world which are accessible to our unrefined senses,
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • important to have a tremendous sense of reality when creating
    • which is simply nonsense, for it will get us nowhere. It is,
    • your sense for pedantic accuracy — and this, too, has
    • sense for reality, for what really happens all around us, can
    • believe, of pure sense and reason.
    • things in an abstract sense but above all of calling for a
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • be perceived by the senses, and never give a thought to the
    • present themselves to the senses. It can never be gained by
    • in the outside world with the senses makes a science of the
    • presents itself to the senses, which is the modern scientific
    • before our eyes, our ears and our other senses. Imagine this
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • the gap between the life that presents itself to the senses
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • earthly sense, we must therefore see ourselves connected with
    • sense by the progressive spirits. In the three ages of human
    • Darwinian sense on the one hand and the Goethean on the
    • physical sense with Copernicanism, and soul awareness must
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • they perceive with the senses. Out of impulses which the
    • harmful because it is especially senseless. The causes are
    • sense of reality to see that this kind of thinking has a
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • sense is not the issue. Materialistic thinkers will always be
    • when someone wants to present his nonsense about what will
    • hand, ‘history’, which is nonsense and harmful to
    • only way in which people can get a sense of reality. They
    • lack this sense today even with regard to the most primitive
  • Title: Memory and Habit: Cover Sheet
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  • Title: Memory and Habit: Lecture I
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    • sense, through us. We were more intimately part of the whole
    • nonsense to imagine that such a relationship to truth could have
    • what sense is it thus opened up before him?
  • Title: Memory and Habit: Lecture II
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    • the sense of Spiritual Science, has a true spiritual content, does
    • seriously consider what this means, a sense of responsibility will
    • sense of responsibility for what we think. People are so apt to
    • get into a panic and say: ‘I must feel an awesome sense
    • necessary to acquire this sense of responsibility for our
    • what is demanded by the future, namely, a stern sense of
    • responsibility for the truth. Of recent years this sense of
    • that what is said is, in a certain sense, true. I am not saying this
    • physical world we need, first and foremost, this sense for truth; we
    • there. Through the gateway of the senses we pass out of this
    • sense-world, in the world which Spiritual Science reveals to us. We
    • spiritual world through the gateway of the senses. But we did not
    • lose all sense of kinship with the Beings of the Hierarchies. A
  • Title: Memory and Habit: Lecture III
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    • of the universe other than that of the sense-perceptible facts to
    • whole head, will be represented by one sense-organ;
    • transformed into some part of the head. Even in a crude sense we may
    • sense-organ of the head? And the idea that what is physically
    • to become the sense of touch, will only be laughed to scorn by those
    • sense of touch in the next incarnation.
    • subjective sense — you all possess this apparatus in your own
    • nonsense, if delivered with the necessary veneer of sentimentality,
    • that it is all nonsense, that they do not want it, and they will
    • truth (in the human sense, of course, one would not call it
    • human sense, of course, is not truth at all but which will
    • connections which are disclosed when we pass from the world of sense
    • not as they are in the world of sense but where all is Being,
    • is inimical to reality (inimical in the sense explained above) are an
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • and they bear fruit in the real sense only when we no longer merely
    • in a quite general sense, it can be said that in our epoch something is
    • to be a member of his race or tribe, of his folk. In the sense that
    • in the real sense. But when evening came and he went to sleep, his
    • functions in the fullest sense while ego-consciousness is maintained
    • with normal senses. As well as the world immediately surrounding us
    • sense from that which applies to the forces of the soul to-day. When
    • sense-world and firmly consolidated in that world; inner
    • the intellect which elaborates the sense-impressions, so that the
    • in the sense first spoken of, Kali Yuga began approximately in the year
    • world of the senses. We realise, too, that with every incarnation our
    • sense appropriate this event. What has now been said — that all
    • Spiritual Science to rise in the true sense to an understanding of
    • web of the physical world of sense. And now the human spirit must
    • can take in only what is spoken in the sense of Spiritual Science
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • to the sense-perceptible world, while, on the other, they promote his
    • outer senses. At that time Christ could not have revealed Himself to
    • again in a higher form. Those who are striving in the sense of
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • senses, is not completely revealed even to his own soul. He has
    • to admit that for ordinary sense-perception part of his being remains
    • senses. For directly he passes through the gate of death, he is given
    • over as a corpse to the laws and conditions of this sense-perceptible
    • so far as we come to know them through sense-observation, is adapted
    • look round at the only part of the sense-world understood by people today,
    • of the external sense-world, in understanding even the plants. That
    • otherwise perceive through our senses, it is the actual moment that
    • sense. We are given up to the moment, and thereby to
    • sense. Records of illness give evidence of this. Well-authenticated
    • in other words: A man in his sense-life is always given up to the moment,
    • but he is then no longer man in the full sense.
    • sense, memory must make the past present in him. Being present in
    • senses tell — and can make him a being of time in the midst of
    • not bound up with his senses or his perception of space. It is at
    • leading over from the world of the senses to the super-sensible has been
    • of the outer world. He lets sense-impressions flow into him, and with
    • them concepts are then united. When sense-impressions pass away, only
    • the external world through the senses. If without prejudice we
    • visions can be traced to merely external sense-experiences
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  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • setting aside of all that comes to us through the senses, is always
    • the physical world streams into us through our senses — so the
    • sense-world vanishes, and we know ourselves to be in the spiritual
    • need in order to be human beings in the fullest sense, just as for
    • perceived by the senses. When we are living with it — and we
    • us — we see how all sense-perceptible, physical things and
    • astral body. In a certain sense, it encloses the Ego-organisation.
    • just as earthly man has his sense-perceptions, so in his feeling and
    • in a certain sense from dependence on external things; for instance,
    • sense, but in their soul and spirit had an instinctive, intimate
    • man, everything he saw through his senses was a great riddle. For at the
    • external world of the senses, where all that he perceived of rainbow,
    • there outside is a nature forsaken by the gods. When with my senses I
    • fallen sense-world, it was not merely abstract knowledge they needed,
    • fallen sense-world with their physical bodies and their etheric
    • fallen sense-world was related to all they experienced through their
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • sense-world, something which in the sense-world is sheer
    • nonsense.”
    • knowledge is all nonsense — pure fancy.” As long as these
    • people know of nothing outside the world of the senses, and do not
    • super-sensible world looks different from that of the senses. But if
    • someone forgoes the one-sided witness of his senses and delves more
    • science — for that is founded on the senses and the intellect.
    • super-sensible into the life of the senses; it was an everyday
    • nightingale's song; nor have I received it through any other sense. I
    • lovely in the sense-world. He looked at the flowers, springing out of
    • senses spoke to him of their refreshing powers. But then, he said to
    • sorrow, with pain, at the very time when his senses were freshest and
    • primitive senses. The beauty of its sprouting and budding
    • forced itself upon his sight, his hearing and other senses; but all
    • senses. It was the spirituality of nature that these teachers had to
    • enter into the midst of all that you merely perceive with your senses
    • senses perceive. We feel and experience heat and cold.
    • experience this as warmth in the usual way of the sense-world, but as
    • which the impulse of the senses prevails. In the spiritual world,
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • I felt pleasure and had a sense of relief in this dream, was I
    • sense-world — a later event always follows an earlier
    • one. The dream takes events that could happen in the sense-world and
    • our physical body, we accustom ourselves to the world of the senses.
    • the senses while we are asleep and dreaming.” The Greeks called
    • when you leave the sense-world and are free of the body. Hence, to
    • world of the senses and its ordering. Between sleeping and waking the
    • senses.
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • here in the sense-world, where the laws of nature rule. But the
    • senses, is really facing the spiritual world in its threefold
    • constitutes the physical world of the senses. Here, then, is
    • three members — head, or nerves and senses system, rhythmic
    • head, and of the whole head and nerve-senses system, depends for its
    • Therefore the head has to be left open — in a spiritual sense
    • whole of the man as a being perceptible to the senses. And if the
    • system. The lowest world, the world most dominated by the senses,
    • remember the warning never to carry over the logic of the sense-world
    • stands where the veil of chaos separates the physical sense-world
    • all naturalistic logic, to leave behind this cloak of the senses and to
    • ordinary consciousness merely to the impulses of the sense-world, and
    • physical world of the senses while here you are acquiring knowledge
    • about the physical world of the senses, as it is to-day, and also
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • half-consciously. Leaving the physical world of the senses, he enters
    • senses, yet through this medium the spiritual-moral is seeking to
    • senses when they enter the spiritual world. Had these men dreamt they
    • interpreted in a naturalistic sense.
    • pictures drawn from the sense-world, is metamorphosed entirely into
    • spiritual-scientific sense if we say with the poet that the whole
    • in the physical world of the senses. Behind him lives something
    • reflect, they can reveal to us, not in any symbolical sense but as
    • world of the senses and the spiritual, super-sensible world, there is
    • rule, between what they experience in the world of the senses and
    • sense-world and the super-sensible, are visions. I mean the
    • just as he does with his sense-perceptions. Whether, after perceiving
    • a clock that exists physically for the senses, I make an inner
    • enchanted in the sense we generally associate with the term —
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • world of the senses; and I have also referred to extreme cases where the
    • that ceases in the super-sensible is all that we have as sense-perception
    • senses. But in the science of the spirit the word light often
    • most people is their chief sense-experience, and so by saying: Where
    • world of the senses, the prevailing experiences are of the
    • ponderable, of light in the physical sense, which includes everything
    • experienced by the senses; and thirdly, fullness. Whereas in the
    • the senses. It was possible for Jacob Boehme, under certain
    • respect of all his senses. Imagine this complete darkness! There is a
    • America. For what we perceive with our physical eyes and senses
    • in Jacob Boehme, that they are in a special sense Sun-men. Just as we
    • sense-perceptible things, we do not change them, for the intellect is
    • his senses” because in his fortieth year he developed an
    • in the world of the senses, emptiness — and to this, one day,
    • physical senses, and besides the second world we can experience, the
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • which is materially perceptible to the senses, his physical body, and
    • senses through our Ego, and through the astral body to our nervous
    • experienced in the external world of the senses. Imaginative
    • sense-observation, no material experiment, no intellectual
    • re-shaping, of what we perceive with the senses, so as to fit it for
    • through his senses. During sleep, therefore, he enters right into the
    • leads out from the world of the senses into the spiritual, so that
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • and of how in a certain sense they presage his experiences after death.
    • and by day the Sun playing upon his senses, at a certain moment
    • physically to the senses there come forth from their rays —
    • in place of the Cosmos visible to the senses from the
    • the sense-world. These are worlds that once, in a remote period of
    • impulses and desires, and in our will influenced by the senses, and
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • back to him, in a certain sense.
    • living, so that he may become a cosmic being in the true sense. As
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • earthly-existence in a certain sense and the experiences a man
    • earthly thoughts but with cosmic ones — what in a cosmic sense he
    • in a sense only a cosmic colony, occupied with and orientated towards
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • say: When things that are not perceptible for the senses become so
    • with ordinary consciousness only as much as the senses offer and
    • whatever our intellect can make of our sense-observations. Behind the
    • realm of sense-perception lies the all-embracing life of the spirit
    • physical nature revealed to the senses, there is a concealed spiritual
    • sense-perception, carries even now in its womb man's future
    • human brain, in which the senses are embedded.
    • sense-perceptible that a right path will open out for those who wish
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • certain sense signifies the greatest crisis in the whole evolution of
    • evoking of freedom. I have already said that there is no sense in
    • forces which, in the sense already described, were the cause of
  • Title: Jeshu ben Pandira: Lecture I
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    • asleep, and we feel that they fructify us. We sense an extraordinary
    • we have gone to bed in a mood of remorse, we shall sense upon awaking
    • remorse, we sense this the next day in our body as weakness,
    • lethargy, numbness; joy we sense as strength and elevation of
    • certain sense, what we experienced as joy in life on the
    • perceive with the external senses, we can thereby perceive
    • be necessary for him to be able to sense the light that exists behind
  • Title: Jeshu ben Pandira: Lecture II
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    • certain higher sense, we ourselves have given the occasion for this
    • external sense. This takes a deep hold in the life of the human
    • actual pain when confronted by illogical thinking, and a sense
    • in a sea of nonsense that streamed forth from each of them.
    • and the Bodhisattva becomes, in a fundamental sense, altogether a
    • human being.’ This I must sense; this I must feel."
  • Title: Social Forms: Cover Sheet
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    • as a knowledge of action; the twelve senses of the human being in their
  • Title: Social Forms: Contents
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    • knowledge of action; the twelve senses of the human being in their relation
  • Title: Social Forms: Foreword
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    • as a knowledge of action; the twelve senses of the human being in their
    • The twelve senses of the human being in
    • healthy, clear and sober thinking in the sense of
  • Title: Social Forms: Notes
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    • as a knowledge of action; the twelve senses of the human being in their
  • Title: Social Forms: Back Cover
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    • as a knowledge of action; the twelve senses of the human being in their
  • Title: Social Forms: Lecture I
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    • as a knowledge of action; the twelve senses of the human being in their
    • in a certain sense, one has been its instigator.
    • something out in a practical sense today, one encounters,
    • classes. All this must happen! In a certain sense it will be
    • that in a certain sense words acquire a new meaning through
    • sense this.
    • aspect of the external world through their sense of touch and
    • claim that it is. In any case, the impressions of the sense
    • notwithstanding, all that our external senses perceive
    • spiritual-scientific sense, no final conclusion has been
    • where the sense phenomena are found; we come upon matter in
    • sense world; or he can do something that is not merely evil,
    • done here in the sense world and is subject to ethical
  • Title: Social Forms: Lecture II
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    • as a knowledge of action; the twelve senses of the human being in their
    • phenomena that can be perceived with the senses or
    • In a sense, human beings could only be educated gradually to
    • their sense of belonging together as a race by the fact that
    • followers clearly sensed that the folk spirit was embodied in
    • form was in a sense possessed by their super-sensible leader.
    • get involved in childish nonsense such as party programs.
    • but not only in the sense of a picture one paints upon a
    • external sense world can be thought about very well simply
    • himself to the absorption of what the outer sense world or
    • acquired from the sense world, such as anthroposophically
    • the sense world consider these anthroposophical thoughts to
    • fifteenth century, mankind reached a point where, in a sense,
    • higher world together with the sense world is it possible to
  • Title: Social Forms: Lecture III
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    • as a knowledge of action; the twelve senses of the human being in their
    • Years ago, I once characterized the totality of the human senses.
    • You know that in speaking of the senses one usually lists sight,
    • some scientists have been driven to refer to other senses
    • that are located, as it were, further within man, a sense of
    • balance, and so on. This whole concept of the human senses
    • When we focus on the conventionally enumerated senses, we
    • sense organization. It is not until twelve senses are taken
    • enumerate and to describe briefly these twelve senses.
    • the senses, let us start, for instance, by considering the
    • sense of sight. First, we will consider its nature in an
    • sense of sight transmits to us the surface of external
    • of ways to arrive at what the sense of sight mediates. If we
    • now penetrate through sense perception into the inner being
    • of external corporeality, if, through our sense organization,
    • take place through the sense of warmth. Again, drawn more
    • through the sense of taste. It is located, as it were, on the
    • other side of the sense of sight. When you consider colors,
    • corporeality is something mediated by the sense of sight.
    • moves towards you, is mediated by the sense of taste.
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  • Title: Social Forms: Lecture IV
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    • as a knowledge of action; the twelve senses of the human being in their
    • he associate this participation with a profound sense of
    • wearing blinkers in a sense in face of the great, important
    • last Sunday about the nature of the human sense organism.
    • a sense with the natural scientific mode of thinking. On the
    • self-evident and the significance of this attitude is sensed
    • The sense of
    • continuing on in the sense of the old practices. These
    • possibly teach in a timely sense applicable to our age what
    • the sense of the ancient group system. They have to develop
    • lecture in connection with the sense organization. Today, we
    • corporeal sense. In a way we are its concentration, elevated
    • the crown of creation. In the physical, bodily sense we are a
    • outside and appearing before us through our sense
    • any sense. If I am to clarify this schematically by means of
    • human beings, because they grasp it only in the sense of
    • so exactly in the sense of what modern science deems "exact."
    • located behind the world of the senses rather than atoms and
    • we have to forego penetrating the veil of the senses and
    • — that behind the veil of the senses there is no
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  • Title: Social Forms: Lecture V
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    • as a knowledge of action; the twelve senses of the human being in their
    • in a certain sense we must return again to this way of
    • sense to the former feelings in full consciousness. Hence, in
    • sense, but that behind it something like real atoms and
    • the threshold, from the super-sensible world, into the sense
    • right sense as genius and in the pathological sense as
    • wrong in the modern logical sense would not have been
    • longer concerned with right and wrong in the sense of the
    • so much nonsense, an illusion that people succumb to. An
    • useful or disadvantageous in a dialectical sense. When we
    • spiritual scientific sense must reach deeply into the
    • deeper relationships; hardly anybody today senses what he is
    • sense world of supersensory or subsensory powers, they are
    • that mankind cultivate a certain sense of humor on its path
    • make much sense for that period. There, human souls are
    • “right” or “wrong” in the sense that
  • Title: Social Forms: Lecture VI
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    • as a knowledge of action; the twelve senses of the human being in their
    • recently. We spoke about the external sense world in its
    • sense world certainly must be understood as a world of
    • surfaces concerning the fact that the outer sense world is a
    • as the sense world is a world of phenomena, and we may not
    • interpret the sense of touch differently from the other
    • senses in regard to the sense world. Just as we see the
    • sense I depicted it decades ago in my introduction to the
    • have here the sense world and behind it the world of
    • turn to the human interior, when we move from our senses
    • conceptions, our soul world. If we call the sense world the
    • world of sense phenomena, of sensory appearances, we have the
    • world of spiritual phenomena when we turn from our senses
    • spiritual realities, behind the sense world. It is the
    • world described by the physicists, it makes no sense whatever
    • the sense world lies the world of spiritual realities, out of
    • which the sense world blossoms forth, then we are able to
    • world which lies behind the sense world. Indeed, astral body
    • that underlies the sense world. Thus, we can say that in
    • the sense world. As human beings we have our roots in the
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  • Title: Social Forms: Lecture VII
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    • as a knowledge of action; the twelve senses of the human being in their
    • or Russia. Although you will definitely sense certain
    • become sense-perceptible. Everything outside exists primarily
    • life here in the sense world as something that comes to man
    • that he has to absolve here in the sense of the task given
    • the world of the senses, is merely pursuing his super-sensible
    • sense world, absorbing the impressions of the latter
    • Mill's sense, one says, for instance, that in the human soul,
    • conceiving of things is not derived from the sense world; it
    • that can enlighten him in the sense world concerning the
    • at the sense world without realizing the truth of what we
    • senses there are spiritual beings. When he gives himself up
    • created in Central Europe and the West is in a certain sense
    • sphere in the Oriental sense, and in what manner —
    • as lying beyond the sense world. In the West, everything is
    • his senses and Spirit, kindling within him what he calls his
    • might call radical, but in a radical sense something noble,
    • moral sense, and to arrange the conduct of life in such a
  • Title: Social Forms: Lecture VIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • spiritual worlds prior to this earth life, that in a sense he
    • nerves-and-senses man, the rhythmic man — who includes
    • East, all this is in decadence in a sense; it is suppressed
    • of course, intimately related with what the external sense
    • matter within us. We know that behind this outer sense world
    • product of the earth in the same sense as are wheat and grain
    • Therefore, it was in a sense the secret of those who
    • in a one-sided way, but he forms it in the sense I indicated
    • the man of nerves and senses. Just as the Indian considered
    • come from the being of nerves and senses, to conceptions that
    • Fichte says: “The external sense world has no existence
    • mind with the realm of ideas, one is in a sense inwardly
    • using it in a sense as a kind of self-education, one's soul
    • the nerves-and-senses man, who possesses what he attains for
    • all-encompassing sense.
    • nerves-and-senses man, that in all respects it is a product
    • of the senses and nerves. It would be most appropriate for
    • course in the human nerves-and-senses system. It is the
    • It is Western man's nature to live in the nerves-and-senses
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  • Title: Social Forms: Lecture IX
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    • as a knowledge of action; the twelve senses of the human being in their
    • whole of modern civilization. In a sense, Hegel does embody
    • a certain sense, sharp critics of what — partly from
  • Title: Social Forms: Lecture X
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    • as a knowledge of action; the twelve senses of the human being in their
    • sense world, by what produces the impressions made on our
    • eyes, ears, organs of warmth, and on our senses as a whole.
    • The external sense world is spread out around us, and the
    • behind this sense tapestry. They say that behind it
    • perceives outwardly through his senses, that some sort of
    • tapestry of the senses; meaning, we are essentially dealing
    • spirit region behind the tapestry of the senses. In sleep, on
    • that lies in a sense on yonder side of the mirror which
    • something that is being pressed in a sense out of another
    • the outer senses, when he looks through this memory tapestry,
    • contemplate our senses, we find that forces dwell in them
    • senses. Yet they penetrate us through the openings of our
    • senses (see sketch) unbeknown to us, when we observe the
    • owing to his senses he belongs to one particular spirit
    • certain sense one or the other person can penetrate to an
    • immature nonsense appears as reformatory ideas. Truly
    • that can be investigated beyond the threshold of the sense
    • the tapestry of the sense world. When women's movements
    • different world from the one existing here behind the sense
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  • Title: Social Forms: Lecture XI
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    • as a knowledge of action; the twelve senses of the human being in their
    • senses and the super-sensible worlds, then man's being is
    • containing all the sense impressions. I stressed that this
    • forces. They are spiritual beings. Here, in a sense, we look
    • primarily to his sense of responsibility. It exalts the human
    • sense his link with the cosmos will realize that world
    • indicate that the human sense life emerged out of it. Behind
    • our sense tapestry lies what has remained behind of this
    • senses is, as it were, the oldest of worlds. We enter it
    • world bestows an us everything connected with our senses.
    • Shaping the senses in a way from within outwards, the
    • centripetal forces work into our senses, into our eyes, ears,
    • universe (see sketch above). In a certain sense, they
    • This is nonsense; man thinks, feels and wills not only with
    • initiated in a certain sense, who will guide the experiences
  • Title: Social Forms: Lecture XII
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    • as a knowledge of action; the twelve senses of the human being in their
    • out in what sense the Orient is the source of humanity's
    • between contemplating the path of the soul in the sense of
    • acquire a sense, a feeling for what I have here in mind, and
    • something that appears in the human being in the sense
    • sense by initiation science to explore the connection between
  • Title: Social Forms: Lecture XIII
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    • as a knowledge of action; the twelve senses of the human being in their
    • area, but anybody senses that this is something abnormal, for
    • general sense — one can, indeed, see in the face of a
    • understands this properly, it gives him a sense of his
    • evolve in such a manner that man's sense of participation in
  • Title: Social Forms: Lecture XIV
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    • as a knowledge of action; the twelve senses of the human being in their
    • would dry up and wither, if man, in a sense, did not spin out
    • Rome. It would simply be nonsense to believe that this could
    • formations in the sense that the European understands them.
    • It is the flower of the earth. It is nonsense when men of
    • abstract sense. Three people who get together really know
    • sense (referring to larger form in drawing); the clever
    • external sense objects. We must be connected in a living
    • we will understand anew what nonsense it is to speak of the
    • For, unless it is sensed and felt, unless it pulses through
  • Title: Social Forms: Lecture XV
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    • as a knowledge of action; the twelve senses of the human being in their
    • fifty, he may Look down with a certain sense of superiority
    • man's feeling completely emancipated in a certain sense from
    • everything is in a sense illusion — the course of human
    • consult the clever human brain — in the literal sense
    • certain sense, it was used by swindlers and conjurers on the
    • spiritual life than does the present age in any sense.
  • Title: Social Forms: Lecture XVI
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    • as a knowledge of action; the twelve senses of the human being in their
    • sense. And one must also get used to the thought: “As
    • become the possession of mankind. In a certain sense, one has
    • existence, the human being was endowed in a sense with
    • that the human soul was permeated in a certain sense with
    • can say that people who, in an occult sense, do not have
    • are doing good. For what do they sense in themselves? They
    • individual concrete cases if, in the sense that the laws of
    • super-sensible sense.
    • this way. In a certain sense, what is intended out of the
    • incomprehensible based an the earthly sense domain. Whoever
    • senses.
    • art in the most eminent sense. In the field of pedagogy,
    • abstract principles in an abstract pedagogical sense. What
    • sense. One must not say based an a certain attitude of mind:
    • world in an atomistic sense; meaning, the materialistic
    • sense, not just from the grammatical or philological
    • sense.
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • as a knowledge of action; the twelve senses of the human being in their
    • came when considerations in the ordinary sense had to cease
    • sense of the journalistic style, not in the style that should
    • arrived in Stuttgart, it stood to reason in a certain sense
  • Title: Social Forms: Lecture XVII
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    • as a knowledge of action; the twelve senses of the human being in their
    • ourselves as a sense of duty, as abilities, is illuminated
    • education, this school is in a certain sense supposed to make
    • emerges. Today one has no sense of the difference existing
    • the point of saying: There is the sense world; in it work
    • Behind all that is perceived by the senses, spiritual forces
    • will have difficulty explaining the nonsense of the
    • out into the world of the senses, what is behind the colors,
    • viewpoint in the logical sense that it was “true”
    • feeling that this organized his spirit in a correct sense and
    • we today abstractly call “false,” people sensed
    • expresses wrong views; we must again sense inner satisfaction
  • Title: Symptom 2 Reality: Synopses
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    • a thinking freed from the tyranny of the senses, a
  • Title: Symptom 2 Reality: Notes
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    • etcetera. Filled with a sense of priestly mission. His
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • and the earlier event the cause — the common sense view
    • certain sense, he has developed naturally like a plant, like
    • sense, if you really wish to, the forces which are at work
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • sensed its approach. Certain sensitives had a prophetic
    • different from that of Rome. People sensed that the Crusades
    • of the substance of the third epoch. In a certain sense, when
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • nature and at the same time know or cognize in the sense in
    • communion with nature one must be prepared in a certain sense
    • of his time. He showed that he sensed and felt what was the
  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • phenomenal world presents to the senses, to the intellect or
    • sense of the term. The social question of course existed
    • sense could still be achieved at that time through
    • Consciousness Soul we must develop a sense that the external
    • a sense for this because in the GraecoLatin epoch this seed
    • true sense, i.e. a knowledge of repeated lives on earth, in
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • nonsense. Nonetheless there is no denying the fact that there
    • special capacity, the capacity to feel, to sense in our
    • specialist, Horneifer, appeared and talked solemn nonsense
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • sense perception cannot arrive at a philosophy of freedom.
    • apron strings of sense perception alone will never be able to
    • understood in the sense I implied at that time, then
    • sense of security. Of course in a certain sense this second,
    • there were isolated individuals who sensed which way the wind
    • timely, in the true sense of the word, ideas which I could
    • thinking freed from the tyranny of the senses, in genuine
    • in the true sense of the word, timely; timely in the
    • unexpected sense, that the contemporary world rejects the
    • from the tyranny of the senses, upon spiritual investigation,
    • meaning of freedom were understood, freedom not in the sense
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • the best sense of the word, the most modern spirit of the
    • which is ignored. In a certain sense Goethe is the
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • in the widest sense of the term, became, within the framework
    • to lose all sense of reality. A study of Russian sects shows
    • Church. Jesuitism in its original sense (though everything
    • the best and noblest sense of the term. Whilst Jesuitism
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • the need to unite the sense-perceptible with the
    • cosmic nature. He had a strong sense for a common way of
    • a certain sense, felt themselves as equals, who accepted no
    • fraternity in the widest sense of the term in the external
    • knowledge. Knowledge must become equal for all, in the sense
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • sense, by making the means of production public property,
    • worships no authority at all. But the pretentious nonsense
    • senses. All other things they flee from and avoid. The fact
    • are determined to remain within the world of the senses, for
    • transcend the world of the senses and gaze into the spiritual
    • feel them, sense them, receive them at least into his
    • of the Threshold as he enters into the sense-world —
    • lands, unite!” If we have but a little sense for
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • the realities of sense.
    • Western European civilizations we have no real sense
    • people, in the sense in which one used the expression in the
    • senses I am also sensing. Such are partly theoretical
    • sense as my ideas are physical and psychical: and we only
    • of a sense of Reality and Truthfulness. And so it came about
    • could be truly understood by describing them in the sense of
    • beneath what is visible to the outer senses. This is seeking
    • this most obvious piece of nonsense. But it was not merely
    • this assumption. Such nonsense was talked during the last
    • they mistake for real conclusions, have no sense for the need
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • the scientific, and the social impulses do in a certain sense
    • Post-Atlantean Age it cannot be said in the same sense as of
    • different sense. For, you see, whereas in the West the
    • public life, public security in the widest sense, will
    • physiologist studies the brain, the sense organs, nerves,
    • the head man, or nerves-and-senses man, from the chest man,
    • modern sense—games, sports, athletics and so forth.
    • dear friends. We must have a sense for the reality and not
    • should be a certain sense of discrimination between what is
    • these things. This is what I would desire: a real sense of
    • certain sense at least, be a perfect example to characterize
    • Because this sense of discrimination which should really come
    • proclaimed in any other way than in the sense of what was
    • may come when it will serve you well to remember the sense in
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • mankind has lived in ideas according purely to the senses.
    • sense, in this case. Nothing else has become known to man
    • put it bluntly, in the same sense as were the human beings of
    • modern sense. It does not come forward like a
    • fails to understand in this sense the task of
    • behind the veil of sense-phenomena, and they descend thus
    • mystical in a bad sense) — that, my dear friends, is a
    • scene of the physical world of sense — the battle
    • organism — in the nerves and senses system. We
    • understand the nerves and senses system as a descending,
    • nerves and senses from the standpoint of our Spiritual
    • science we must speak a new language, in a certain sense.
    • man, in a certain sense, into an unfree condition. Today we
    • to be, in the deepest sense of the word, a man who unites
    • old sense of the word, nor need it occasion any surprise that
    • course, is perfect nonsense. For when we speak of
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • Spirits of Personality rise in a sense to creative activity.
    • a sense from what they were before. They in their being take
    • Lemurian times. This means that in a certain sense man will
    • gray ignorance persisted in a sense. It does enlighten us, my
    • dear friends, in the deepest sense, if, looking back on the
    • similar sense, there lived a philosopher in Vienna and in
    • ready to put all trivialities aside in the deeper sense of
  • Title: Aspects/Evolution: Contents
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    • enriched if man develops a sense for the hidden connection
    • former life on earth. By developing a sense for hidden karmic
    • side by side in space, but in a historical sense following
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • that “healthy human common sense ... is simply not
    • In this sense
    • definition those who exercise healthy common sense. To insist
  • Title: Aspects/Evolution: Lecture I
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    • of festivals in the usual sense. In these difficult times it
    • possible in a certain sense to compare mankind's evolution as
    • Mystery of Golgotha. And we can perhaps sense that as
    • 27-year-old, in the sense I have described. Truly what I am
  • Title: Aspects/Evolution: Lecture II
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    • of this; he sensed to a certain extent, that before he
    • recede. He sensed that growth had stopped, that the formation
    • place in the body, then the soul can sense in the growing and
    • healthy life can sense the dependence on the Father God up to
    • fifth epoch progresses, there should develop a healthy sense
    • forces of growth. A sense and feeling for this was still
    • only be an atheist when one does not, in a healthy way, sense
    • in the widest sense. It is necessary to make these
    • that today's intellectuals are clever in the sense that they
    • based on a true sense for what is lacking in our time. Indeed
    • from this world of the senses into a reverie — then a
  • Title: Aspects/Evolution: Lecture III
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    • development in the natural sense like children right into
    • light. Today we sense the warmth in our environment; we are
    • aware of the air as we breathe it in and out; we sense a
    • but we experience this only physically, through our senses.
    • elements. At night the normal senses enabled man to perceive
    • bodily nature only in his forties. The ability to sense his
    • evolution, man's sense perception became stronger while the
    • and death. He was also aware in a philosophical sense, that
    • certainly a passage of which I can make no proper sense. How
    • sense the soul's necessity of union with the spiritual world.
    • crisis in which people no longer have any true sense as to
    • that man develop a sense for the kind of thoughts that do
    • to study things as they truly are. The sense is lacking for
    • boring. This is because they lack the sense for appreciating
    • inherent in ideas. To acquire this sense, this feeling that
    • reality. One should be able to sense that it is a document
    • someone with power behind the scenes, with a sense for the
    • greatest importance that a sense is developed for what
    • have lost the sense for truth and for the right way of
  • Title: Aspects/Evolution: Lecture IV
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    • asymmetric, a twofold being in the sense that not only does
    • senses, at least not in the normal way. That is why Professor
    • that common sense should prevail. This is stressed especially
    • in politics. But the fact is that healthy human common sense
    • writes here is certainly nonsense. If you turn to my
    • statement into nonsense, and then proceeds to criticize his
    • own nonsense. Nor is it said by me that processes of
    • using the word in the sense of a good spiritual power
    • demonstrating what nonsense they have produced by means of
    • collaboration between the senses in the normal human being
  • Title: Aspects/Evolution: Lecture V
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    • these discussions to be as concrete as possible, in the sense
    • sense. Those who knew him, even if only through his work, saw
    • of law and rights cannot be understood in an absolute sense
    • question Where is that established which the senses reflect
    • the senses reflect in the physical body only becomes full
    • death. If we did not we would lose the sense for the truth,
    • the sense that the instincts towards good and evil that are
    • if you have a feeling and sense for these things, you will
    • as spiritual sense. You will realize that these are matters
    • religion, German piety, which has as much sense as speaking
    • collaborate, particularly in the spiritual sense, to bring
  • Title: Aspects/Evolution: Lecture VI
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    • that a person, who during his life begins to sense his
    • philosophical sense, have a clear enough picture of his
    • if it could sense the seed within would say, This seed is in
    • strength for the I, in the sense that has been
    • materialistic sense, a certain difficulty arises when the
    • materialistic sense. One has to realize that his style when
    • certain justification in the sense I have indicated in public
    • materialistic sense. Someone could say I am implying that one
    • detected only in dreams. No physical sense could perceive it,
    • of worm, effective in the sense that it looked into the parts
  • Title: Aspects/Evolution: Lecture VII
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    • seeking truth, we are in a certain sense satisfied.
    • through sense observations; they must be sought in wider,
    • through physical senses. This realm is at the same time the
    • spiritual background from which everything sense perceptible
    • to the laws by which they are governed; the sense perception
    • sense that from his 27th year onwards his position in society
    • senseless to the ground. Another time he had to borrow a
    • remained aged 27 in the real sense. As he introduced new
    • his life in the sense I have explained. Consequently when
  • Title: Aspects/Evolution: Lecture VIII
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    • in the spiritual sense, is a living reality. It is especially
    • spiritual-scientific sense, have been wrong. He could have
    • related to world evolution in the widest sense, but to truth
    • sense. Many human souls today are in fact in a condition of
    • never be the foundation, in a higher sense, for an existence
    • time, Eduard von Hartmann is in a certain sense on the path
    • It is something quite new, new in the same sense as a child
    • comes to the fore in the West is in a sense too mature,
    • sense, but actually to materialize. The Western world has
    • efficient in extinguishing the sense for the artistic. The
    • the highest secrets if we only had the sense, Goethe made a
    • for this approach we do not even have to acquire; in a sense,
    • ceases to be confused with all the foolish nonsense that
    • would have created the various epochs. History gains sense
    • thinking and history, history in its highest sense, that is
    • aged person. Here we grasp the historical sense by
    • understood only when also seen in a historical sense as
  • Title: Richard Wagner: Lecture III
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    • of the senses: to Hagen, the son of Alberich. The lower earthly forces
    • the blood and the senses influence human life. This is deeply indicated
    • the earthly world of the senses). He is able to tread the path of the
    • overcome it, to overcome sense-life through spiritual life. Desire
    • the senses, but to what has remained virgin — to the soul.
    • has become involved in the external world of the senses through her union
  • Title: Richard Wagner: Lecture IV
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    • the life of the senses was considered at that time as something which
    • lived, to begin with, a life of the senses, his Ego is born out of
    • senses which enter the soul push this soul-element into the background.
    • hinan!” Goethe, Faust II). Salvation means that sense-life must
    • expression for the overcoming of sense-life is “Parsifal”. He
    • the senses and thus brings into the world a new principle of love.
    • mutilated himself in order not to fall a prey to the senses. But he
    • the senses. because virgin substance, virgin matter, will give birth
    • Kundry. Emancipation from a love dependent on the senses — this
    • an “artistic” one for the senses, and a
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • awaken a sense for this kind of form, it is possible to see,
    • by the senses, and the mental conceptions we form about the
    • sense-pictures. For the ordinary consciousness, all this is
    • thing is that this “third man” wakes in a sense
    • “sick”, not in the common sense of the word, but
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • sense, and the greater part still is so. The rest, in Europe
    • wider sense, to include its use in the form of chemical
    • in its worst sense) anything unconnected with the artistic
    • sense. Yet, taking the capitol and base of the seventh, and
    • conveyed directly to the senses through the windows. The
    • in the most eminent sense Christian — better in wood. I
    • in a very restricted sense. Lucifer and Ahriman are entirely
    • into existence, in a sense crowing out of the rocks. There is
  • Title: Sound Outlook: Lecture III: East and West
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    • because it was so vivid to the senses that really a man
    • the earth. In a sense our soul only ‘stands’ upon
    • sense of relationship between