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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • human soul, and something like an ancient, original wisdom underlying
    • gradually into the soul. On the other hand, however, another impulse,
    • not only quick with life, but ensouled and imbued with spirit; in his
    • cosmos, of the soul-nature of the cosmos and its life. All this has
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • his soul. There lives in the human soul a knowledge which, although
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • soul and life of the universe while he sleeps — in the soul the
    • soul experiences and what the waking consciousness acknowledges as its
  • Title: Lecture: The Ahrimanic Deception
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    • human soul, and something like an ancient, original wisdom underlying
    • gradually into the soul. On the other hand, however, another impulse,
    • not only quick with life, but ensouled and imbued with spirit; in his
    • cosmos, of the soul-nature of the cosmos and its life. All this has
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • his soul. There lives in the human soul a knowledge which, although
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • soul and life of the universe while he sleeps — in the soul the
    • soul experiences and what the waking consciousness acknowledges as its
  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • longing soul seeks to find a path leading to the companion of my life. But
    • I cannot find this soul, I cannot penetrate to where she is dwelling,
    • speak. Thus the soul that has filled me with bliss for such a long
    • the living who have remained behind. Nothing fills the soul with a
    • language in common is lacking, two souls feel separated.
    • evolution we find that the souls possessed a certain spiritual
    • so that the distressing case may really arise that one soul who has
    • found beyond death by the soul, because nothing of what can be
    • perceived by the departed soul lives within the soul who has remained
    • upon the earth. What can be perceived by the departed soul is spiritual
    • soul upon the earth with the spiritual world. If here upon the earth a soul
    • this soul, these thoughts may be perceived by the departed soul, even
    • the old religious feelings suffice to give soul something which may be
    • perceived by the other soul. If it were possible to trace this case
    • still further, the seer would discover that even when both souls have
    • passed through death the departed souls are only able to perceive one
    • new birth. The souls who have remained behind and who have taken up
    • visible to the souls of the departed. If they have strewn out love
    • the souls will become more and more estranged from one another and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • the human soul experiences in feelings between death and a new birth.
    • longing soul seeks to find a path leading to the companion of my life. But
    • I cannot find this soul, I cannot penetrate to where she is dwelling,
    • speak. Thus the soul that has filled me with bliss for such a long
    • the living who have remained behind. Nothing fills the soul with a
    • language in common is lacking, two souls feel separated.
    • evolution we find that the souls possessed a certain spiritual
    • so that the distressing case may really arise that one soul who has
    • found beyond death by the soul, because nothing of what can be
    • perceived by the departed soul lives within the soul who has remained
    • upon the earth. What can be perceived by the departed soul is spiritual
    • soul upon the earth with the spiritual world. If here upon the earth a soul
    • this soul, these thoughts may be perceived by the departed soul, even
    • the old religious feelings suffice to give soul something which may be
    • perceived by the other soul. If it were possible to trace this case
    • still further, the seer would discover that even when both souls have
    • passed through death the departed souls are only able to perceive one
    • new birth. The souls who have remained behind and who have taken up
    • visible to the souls of the departed. If they have strewn out love
    • the souls will become more and more estranged from one another and
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • soul, not only in the more learned or more highly educated, but in
    • every soul down to the simplest, a spiritual life is spread abroad and
    • spiritual streams placed before our souls. The Vedas, Sankhya, and
    • clearly before our souls the fact that this philosophy is based upon
    • and more from the foundations of his soul. A higher self rests as
    • that one draws into one's soul. All knowledge, all thinking, all
    • the world-Self, draw into our souls (which portion remains organically
    • the soul through which the best that is in it goes forth in the form
    • Being, and the human soul can take it into itself as the highest
    • It is a pluralistic philosophy. The several souls mentioned
    • therein — human souls and the souls of Gods — are not traced
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • their origin is not traced back to Unity. The plurality of souls is
    • individual soul carrying on its development in the world enclosed
    • plurality of souls is that which in the Sankhya philosophy is called
    • souls, and which again is not derived from a common source. In the
    • first place, we have multiplicity of souls, and then that which we may
    • the world, through space and time, and out of which souls take the
    • elements for their outer existence. Souls must clothe themselves in
    • with the souls themselves. And so it is in the Sankhya philosophy that
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • still alive in human souls, and that not only through a spiritual
    • human Soul there are slumbering forces which, in the course of human
    • present aspire and to which the human soul can attain, will be what we
    • Spirit-Man, he will still have to distinguish between the soul which
    • innermost soul and the sheaths which enclose it; the Astral Body, the
    • these bodies as sheaths and distinguish them from the soul itself,
    • sentient soul, intellectual reasoning soul, and consciousness soul
    • — just as we thus distinguish between the soul-nature and its
    • with the actual soul, which will then have its threefold division
    • fitted for those future stages and corresponding to our sentient soul,
    • intellectual soul, and consciousness soul, and the sheath-nature,
    • spiritual soul-part of man, the Spirit-Man, will, to be sure, only be
    • soul-form, there then arises what we describe as Manas.
    • something complete for the soul. If we are sensitive, we can go yet
    • soul; one, of which we know that it is not connected with any single
    • senses the soul takes a part in them — of bringing what we get
    • senses, the soul submerges itself — we know that the soul itself
    • is distinct from these forms — the soul immerses itself into
    • interwoven with and entwined in them. In so doing the soul reaches the
    • point of placing itself as regards its spiritual soul-being in
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • become a destiny for the human soul. With the concept of the Sankhya
    • life of the soul expresses itself. If we describe that which at the
    • he feel in his soul? Well, that is a question which can really only be
    • answered by experience. One must know what takes place in a soul that
    • characterised. Such a soul might study all the variations of form of
    • in the changing forms. If a soul in one incarnation confines itself to
    • whole soul life. According to the temperament of that soul, we shall
    • one phenomenon to another. All that so many souls of our time feel
    • when we investigate a soul-tendency such as is presented here. The
    • soul would feel devastated, uncertain of itself. It might say: What
    • of my own soul, if I could feel nothing, perceive nothing, experience
    • human soul in abstract words, yet we can feel that it all comes from
    • the head, that his heart has no part in it — his soul is empty.
    • We feel chilled when we meet such a soul. Thus Sankhya philosophy may
    • Then again let us take the case of a soul seeking development in a
    • he will not always be thus, on the contrary, in time, such a soul will
    • seeking the heights of soul-life goes forth into the world, coming
    • though he wished to have nothing in common with them? Such a soul may
    • soul-development consists in the so-called “justification by
    • because of that which the soul may become when it makes the final
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • are the impressions received by the soul when, on the one hand, it
    • the life of Christ in the soul or in the human consciousness, and many
    • soul, to the upward penetration of the soul into spiritual heights, to
    • the purification of the soul; in short, according to the meaning of
    • pour forth in chaotic fashion from the human soul. Thus things must be
    • rooted in concealed depths of the soul, it had not yet acquired the
    • into the human soul was slowly prepared, particularly in such a way as
    • the spiritual sun fall from without upon the soul of man, and
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • direct our spiritual eye to a soul which, before the Mystery of
    • soul from all sides radiating to us in its spirituality, the whole
    • Sattva condition. On the other hand, if we contemplate a soul after
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • yet tiny, feeble flame, veiled by the rest of the soul's contents.
    • as regards the relation of soul and spirit, was the Sattva-state. What
    • appears in the soul as only a very small one — whereas before a
    • therefore the fault of the Mystery of Golgotha that the human soul, as
    • souls, and which Arjuna meets as his own being seen externally; seen
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • DURING this course of lectures we have brought before our souls two
    • himself, if, through them, he wishes to rise in his soul, and finally
    • in the strictest seclusion of one's own soul, and one can only have
    • the meeting with Krishna as a lonely soul-wanderer, after one has
    • an act for the individual soul alone; but we must think of the whole
    • soul in order to attain the vision of Krishna. Let us compare with
    • different soul-feeling; It is where St. Paul writes to the Corinthians
    • thy soul-life.” To his Corinthians St. Paul says: “One of
    • being able to pour the same thing into each different soul; one had
    • something like a new group-soul of humanity, but one that must be
    • Leader of both, the One Who pours Himself into the soul of each one,
    • soul of each one and at the same time soars above them all. So we
    • still have a differentiated community even when the souls are
    • discarnate, while the souls of the Krishna pupils, when they have
    • object of human evolution, however, is that souls should become more
    • raise the soul individually, as a separate being; in Christianity,
    • with Purusha, that which pertains to the soul. What the soul is to
    • become, the destiny of the soul, how throughout the whole evolution of
    • Prakriti remains outside, as something foreign to the soul. All the
    • enjoys, and in his soul shall triumph over everything external. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • result of the influence of the Bible, the human soul has for thousands of
    • all that our souls need and we are quite satisfied.’ Such a point of
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • slumbering in the soul is possible; it is possible for man to acquire an
    • faculties which lie in the soul of man by means of which he can become aware
    • position to transform their souls in this way. It requires a highly developed
    • soul whose spiritual eyes are open before investigation of the spiritual world
    • laid down by Spiritual Science, man awakens his soul faculties, he sees into
    • soul into the content of certain conceptions which do not correspond to any
    • soul is dependent upon the fact of your having been born in a particular
    • and try to imagine what other experiences would then live within your soul,
    • to yourself how much of the content of the soul is dependent on your
    • away. Then try to think how much would still remain in the soul. All
    • conceptions of the external world which flow into the soul must, day by day,
    • soul may gradually be led up into the higher worlds through certain definite
    • twenty-seven letters, but many hundreds, by means of which the soul learns
    • an hour each day the soul gives itself wholly up to the conception of this
    • to be able to understand what comes to pass in the soul as a result of this,
    • of this Rose Cross upon the soul and its slumbering faculties is very real.
    • image in all its varied aspects and in its non-reality. If the soul allows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • result of the influence of the Bible, the human soul has for thousands of
    • all that our souls need and we are quite satisfied.’ Such a point of
    • the spiritual ears and eyes awaken, and then the soul of man can perceive in
    • slumbering in the soul is possible; it is possible for man to acquire an
    • faculties which lie in the soul of man by means of which he can become aware
    • position to transform their souls in this way. It requires a highly developed
    • soul whose spiritual eyes are open before investigation of the spiritual world
    • laid down by Spiritual Science, man awakens his soul faculties, he sees into
    • soul into the content of certain conceptions which do not correspond to any
    • soul is dependent upon the fact of your having been born in a particular
    • and try to imagine what other experiences would then live within your soul,
    • to yourself how much of the content of the soul is dependent on your
    • away. Then try to think how much would still remain in the soul. All
    • conceptions of the external world which flow into the soul must, day by day,
    • soul may gradually be led up into the higher worlds through certain definite
    • twenty-seven letters, but many hundreds, by means of which the soul learns
    • an hour each day the soul gives itself wholly up to the conception of this
    • to be able to understand what comes to pass in the soul as a result of this,
    • of this Rose Cross upon the soul and its slumbering faculties is very real.
    • image in all its varied aspects and in its non-reality. If the soul allows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • and activity of the soul unless we remember that the Ego works
    • account we come nearer to the life of soul. Materialistic
    • to confront the life of soul with complete lack of understanding; for
    • it is precisely in these other organisms that the life of soul comes
    • organism, and there is no soul in it. If the air-vibrations are
    • the physical organism with no soul in it. The tone which lives in the
    • (or world-soul), which we also drive out while we are awake.
    • world-soul, or the cosmic astrality, into our aeriform organism.
    • what is experienced in the life of soul and in the bodily life.
    • partially and transiently, connected with our own life of soul
    • soul. Passing from the clear day-consciousness to the
    • anchored; and on the other side there is the life of soul which to
    • the soul-and-spirit live in the physical man? — In reality we
    • upwards, we come to the soul-realm; and here (arrow at right
    • incredible hypotheses of how the soul works upon the body. But this is
    • — one part of the soul.
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul-element becomes a bodily
    • element, the bodily element a soul-element — all this riles our
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • we can say: On the one hand our conception of the life of soul is such
    • rarefied, leads us to the realm of soul. It is absolutely necessary to
    • soul, for in modern psychology there really is no longer any such
    • soul. But if the assertions of natural science are true, everything
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • warmed in soul through what he experiences in the way of moral ideals,
    • more vigorous activity in the warmth-organism when the soul is fired
    • the soul can be directly active in the rarefied physical element, as
    • between body and soul.
    • be possible to find any transition to the life of soul from this
    • solid, or solid-fluid bodily constitution. The life of soul will not
    • to what works from out of the soul into the warmth in the human
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • physical, but still thought of them as pervaded by living souls. In
    • stages into what is of the soul, how what is of the soul passes over
    • postulated physical existence on the one side and soul existence on
    • existence of a soul at all — still think, namely that the soul
    • If here on the earth there were no soul capable of being with
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • the will, which rays out from the depths of the soul, we carry into
    • As I have indicated briefly in my book, Riddles of the Soul,
  • Title: Bridge Between: Contents of this Lecture Series
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    • I. Soul-and-Spirit in Man's Physical Constitution
    • the physical body and the soul-and-spirit.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • confront the soul of modern man, even though he may believe he has
    • man's life of soul, we say: In times of remote antiquity men were able
    • divine-spiritual life shone with greater strength into the human soul.
    • again he must fill this inner kernel of his life of soul with what has
    • been brought by the Christ Impulse. And the more his soul is filled
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • confront the soul of modern man, even though he may believe he has
    • man's life of soul, we say: In times of remote antiquity men were able
    • divine-spiritual life shone with greater strength into the human soul.
    • again he must fill this inner kernel of his life of soul with what has
    • been brought by the Christ Impulse. And the more his soul is filled
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Now, human souls — hence the souls of all of you sitting here —
    • up to the present time, one soul in many embodiments, another in a
    • relatively smaller number. These souls, according to the characteristics
    • appeared as souls at a stage of development dependent upon what they had
    • spiritual scientific movement we call the consciousness soul; whereas,
    • during the Greco-Latin epoch the intellectual or rational soul was
    • the sentient soul; during the ancient Persian, the sentient or astral
    • development in connection with individual souls passing through these
    • our civilization, of what is called the Consciousness Soul.
    • evolution of the individual soul members as we differentiate them, is
    • Intellectual Soul had then to be worked upon and brought to a more
    • upon the Rational or Intellectual Soul; and in our time upon the
    • Consciousness Soul.
    • between the human ego and the three members of man's soul nature: the
    • sentient soul, the rational or intellectual soul, and the
    • consciousness soul. Chiefly within these three members the human ego
    • in the consciousness soul, and will live most deeply in it, because in
    • the consciousness soul the pure ego can come to expression quite
    • develop only up to the consciousness soul; but this development would
    • intellectual, and consciousness souls. But the actual Spirit-Self is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Now, human souls — hence the souls of all of you sitting here —
    • up to the present time, one soul in many embodiments, another in a
    • relatively smaller number. These souls, according to the characteristics
    • appeared as souls at a stage of development dependent upon what they had
    • spiritual scientific movement we call the consciousness soul; whereas,
    • during the Greco-Latin epoch the intellectual or rational soul was
    • the sentient soul; during the ancient Persian, the sentient or astral
    • development in connection with individual souls passing through these
    • our civilization, of what is called the Consciousness Soul.
    • evolution of the individual soul members as we differentiate them, is
    • Intellectual Soul had then to be worked upon and brought to a more
    • upon the Rational or Intellectual Soul; and in our time upon the
    • Consciousness Soul.
    • between the human ego and the three members of man's soul nature: the
    • sentient soul, the rational or intellectual soul, and the
    • consciousness soul. Chiefly within these three members the human ego
    • in the consciousness soul, and will live most deeply in it, because in
    • the consciousness soul the pure ego can come to expression quite
    • develop only up to the consciousness soul; but this development would
    • intellectual, and consciousness souls. But the actual Spirit-Self is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • before our souls the first of these two facts, and let us do so in
    • quite certainly be greatly astonished, because within his soul the
    • appearances — that it is the sun which rises — if in his soul he did
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • developed souls who are able to wonder ever more and more. For the
    • less wonder a soul is able to experience, the less developed it is.
    • But the higher development of the soul, in the true sense, begins only
    • But when a man enters life with a soul so constituted that he is
    • melancholy mood may take possession of these souls as the result of an
    • If we test the whole scope of the human soul, by means of spiritual
    • incarnations they actually knew in their souls something about the
    • very badly in the future world. For such souls these facts will be a
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • before our souls the first of these two facts, and let us do so in
    • quite certainly be greatly astonished, because within his soul the
    • appearances — that it is the sun which rises — if in his soul he did
    • soul-spiritual world. He had first a shadowy kind of clairvoyance, and
    • developed souls who are able to wonder ever more and more. For the
    • less wonder a soul is able to experience, the less developed it is.
    • But the higher development of the soul, in the true sense, begins only
    • But when a man enters life with a soul so constituted that he is
    • melancholy mood may take possession of these souls as the result of an
    • If we test the whole scope of the human soul, by means of spiritual
    • incarnations they actually knew in their souls something about the
    • very badly in the future world. For such souls these facts will be a
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • performances. If you study deeply enough, a work like The Soul's
    • Many ears, hearts and souls are open to receive the deepening for
    • souls of human beings are open, whenever we have been able to approach
    • The Portal of Initiation and The Soul's Probation by
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • spirit-and-soul which passes over from earlier incarnations, envelops
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • of the soul which passes through the several incarnations. In very
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • moments of atavistic clairvoyance when the soul withdrew more into
    • itself. What in earlier times had been actual experience when the soul
    • Post-Atlantean epoch a constitution of soul reminiscent of the
    • chooses a dead body. It is as though an Atlantean soul, accustomed to
    • be received into the souls of men because of increasing evidence that
    • Post-Atlantean, Christian culture has imparted to the soul. Weaklings,
    • souls.” Europe might well be offered a new “Secret
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • rises out of hidden depths of the soul where man is wiser than he is
    • depths in the life of soul, it may well be cleverer than the intellect
    • Therefore we may say that what rises out of the depths of the soul
    • in the depths of the soul and rises in the feelings from these depths,
    • the life of soul is something that came over from the Old Moon period.
    • of science too, of course, represent activity in the life of soul, but
    • but in that case his own life of soul would not have been implicated
    • with a strength of soul which also endures in the face of seemingly
    • soul strong enough to perceive law and order in apparently fortuitous
    • the souls of men, an impulse which leads to something absolutely new
    • soul in which to celebrate the Festival.
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • life of soul were not always as they are today. In primeval times of
    • B.C. when man's life of soul began to assume the form and character
    • Sentient Soul, Mind Soul, Consciousness Soul. But they possessed
    • The materialist says that man's life of soul has unfolded, by degrees,
    • however, makes it clear that the elements of “soul-life” as
    • threefoldness of Sentient Soul, Mind Soul, Consciousness Soul, and
    • “members” of the soul having flowed down from a spiritual
    • Sentient Soul, the Mind Soul and the Consciousness Soul. We have to
    • soul in that super-sensible world with which, in primeval times, human
    • too, the soul attained to a form of Imagination, beholding in pictures
    • the outpouring of the threefold human soul from the spiritual world.
    • threefold powers of the soul in man. The Creator of the Sentient Soul
    • “Wainamoinen” is given; the Creator of the Mind Soul is
    • “Ilmarinen,” and the Creator of the Consciousness Soul,
    • before us, only because the foundations of this threefold life of soul
    • of the threefold soul-Sentient Soul, Mind Soul, Consciousness
    • Soul — were laid in man and it was then possible for him to enter
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  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • preserve everything that his soul has assimilated in ancient and more
    • process. Thus when a man has lived as a being of body and soul in one
    • attitude of your souls! Do not look back to the times that are past,
    • evolution; look, rather, into your own souls and into the deepest core
    • aware of it, men have in their souls today the feeling of an
    • to understand how the forces develop in the same soul from life to
    • evolution of the human soul. As spiritual research is still a young
    • longing, in the souls of men who observe evolution thoughtfully and
    • — as in the return of the soul into the body — is also a law
    • phenomena and even concerning the return of the human soul.
    • something to spring to life in the soul. This writer could not have
    • of the blessing experienced by the soul when spiritual knowledge,
    • 'Twas but the Rainbow-Glory filled their soul.
  • Title: Lecture: The Mission of the Earth
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    • man's life of soul?
    • the human being since times when the soul perceived something more
    • sense-existence. It is as though the soul were to say: “I discern
    • the reasoning mind can carry us into the sphere of another's soul. The
    • human soul by way of the intellect and the senses, ray into physical
    • separate by a body of flesh from what pours into his life of soul from
    • the consciousness of them all, if each soul were not separated from
    • other souls by the impenetrable sheath provided by the physical body.
    • prevailing in existence, had not yet received into the life of soul
    • in the life of soul. That is precisely the mission of Earth-evolution!
    • must reign between soul and soul! The point of significance is this:
    • in their souls something like a feeling of shame that certain
    • entered at that time into evolution are unfolding within the souls of
    • forces in the human soul is that of love and compassion, and that it
    • into the soul, more and more articulate.
    • be found by souls who are willing to receive Him. From that time
    • being and passing away; the Group-Soul alone endures. In the plant
    • the Astral Body of the Christ Impulse. Love or Compassion in the souls
    • goal of the Earth is attained, lives in and inspires the souls of men,
    • souls, men share in the forming of the Astral Body of Christ. His
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  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • changed in the sense that it is possible now for every single soul to
    • consciousness, in their knowledge and in their life of soul. Then came
    • soul; in the Graeco-Latin epoch by the mind or intellectual soul; in
    • our present epoch by the consciousness soul (or “spiritual
    • soul”). And now the time is approaching when the powers of the
    • proceeded in this way, the experiences arising in man's life of soul
    • of the ancient Gods. A time is approaching when in their life of soul
    • all vision departed from them and darkness spread over their souls.
    • deluge that spread over their souls like a sleep. This condition of
    • sleep was felt by most souls as a kind of “drowning” and by
    • the sentient soul — in other words, outward-turned vision —
    • continuous thread of the soul, the onflowing life of the one
    • inspired by the astral body to a spiritual life of soul, primarily in
    • the sentient soul, was fraught with deep significance, so, now, we
    • must work our way from life in the consciousness soul to life in the
    • content of their life of soul, their hopes, aspirations and so forth,
    • something in the soul of Giovanni Santi which did not make itself
    • — I ask you to write this deeply into your souls — when men
    • very souls; they should regard it as their good Karma to know
  • Title: Lecture: Consciousness, Memory, Karma
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    • soul-and-spirit makes use of the instrument of the physical body. From
    • a being of soul and spirit, man has at his disposal instruments of a
  • Title: Lecture: Form-creating Forces
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    • and real progress of humanity. The inner power of the soul becomes
    • to understand how the power of the soul will more and more be made
    • group-soul — as expressed in race, blood, family and so on — to a far
    • the qualities belonging to the group-soul. The trend which will become
    • approach to a new group-soul, but far rather the laying aside of the
    • attributes of the group-soul. Intimately connected with this is the
    • the age that is coming, the souls of men will become more and more
    • Christ Event will be an inner concern, inasmuch as the soul of man has
    • way to Christ will be found in the Spirit, out of the life of soul.
    • souls are open to the spiritual worlds and if they strive to grasp
    • of appeal must ever be made: the respect due to each individual soul
    • would imply injustice to the souls who lived before His coming. If a
    • came from a Theosophist. For he knows that the souls living today also
    • Christ, therefore, is of equal significance for the souls of the
    • the assumption that it speaks to the innermost soul, the innermost
    • few make the resolve to look into their own souls, in order there to
  • Title: Lecture: Contents
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    • IV The Forces of the Human Soul and Their Inspirers.
  • Title: Lecture: Foreword
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    • find its way to souls who, through constant testing, gradually become
    • Neither the powers of the Sentient Soul, nor the fervent passion of
    • Initiation along which souls were gradually to be made ready for the
    • to the powers of the Consciousness Soul, the Spiritual Soul. Hence its
    • crude means it was hoped to win souls who were open to listen to the
    • The words should live like cleansing flames in the souls of those who
  • Title: Lecture: Lecture 1
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    • following answer before our souls: Spiritual science should be for us
    • deepest and most significant forces in our souls. The best men in all
    • lift ourselves, so to speak, above ourselves. The soul that overcomes
    • concerns of our souls, something that grips our innermost soul-life.
    • soul. It may seem strange to suggest that connections, intimate
    • basic convictions that the human soul continually returns, that the
    • on this we may ask: Since these souls that dwell in us today have
    • ancient Egypt during Egyptian cultural epoch, that the same souls are
    • The answer to this question is, Yes. Our souls have beheld the old
    • cultural monuments that they see again today. The same souls that
    • what the soul has gone through in the way of experiences remains
    • water, was land. We come to a time when our souls lived in entirely
    • bodies had different forms at that time, but the souls that live in us
    • today lived also in the ancient Atlanteans. Those were our souls. Then
    • those times it could not be otherwise than that the souls of men
    • domain. We see the gigantic pyramids, the enigmatic Sphinx. The souls
    • our souls at least once. I mean Raphael's famous painting of the
    • culture. Such a thing is not without consequences for the soul. Let us
    • remember that our souls were in Egyptian bodies.
    • This is quite correct; our souls were incorporated in these bodies
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  • Title: Lecture: Lecture 2
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    • of our soul life.
    • post-Atlantean time all that his soul had experienced was merely a
    • We know that souls endure, that they reincarnate. Just as in ancient
    • Atlantean times our souls were already present, were already living in
    • this period, for our souls are deeply interwoven in mysterious
  • Title: Lecture: Lecture 3
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    • Today we must gradually penetrate a little more into the souls of the
    • and planted into the new time. We will best understand the souls of
    • the post-Atlantean descendants if we steep ourselves in the soul-life
    • had to start with the souls of the persons whom they met in the lands
    • ourselves into the souls of the last Atlantean population. We must
    • ensouled. He perceived beings that imparted a salty taste to the
    • block. Everything was ensouled for him; air, earth, water, fire.
    • appeared to him as a soulless object in the modern way. Therefore man
    • things. They knew that souls lived in things. They had preserved the
    • We must live, deeply into these souls in order to understand them.
    • that ensouls and personifies things. There is no such
    • the scholars) it thinks of the table as having a soul, so did the
    • primeval man in his childishness ensoul the objects of nature, such as
    • originally saw everything as ensouled were not dreaming; they only
    • that the child does not see the table as ensouled; he does not yet
    • feel a soul in himself, but regards himself as a lump of wood. Feeling
    • himself soulless, he places himself on the same level as the soulless
    • incarnations to come. The soul is eternal; it continually returns.
    • suggestion thoughts were implanted in his soul. A definite spiritual
    • form had to stand before his soul, and the pupil had to steep himself
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  • Title: Lecture: Lecture 4
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    • We attempted to bring before our souls an impression that the seeker
    • epoch. We saw how there stood before the soul of the neophyte an ideal
    • impression was conjured before the soul of man. These impressions were
    • initiators again called up in the souls of their pupils this picture
    • following was put before his soul. It was said to him, “In this
    • expounded these echoes of what occurred in the soul of the pupil of
    • grasped as Brahman. This was a mighty event in the human soul. It was
    • members, the primal word of creation, worked in the soul of the pupil;
    • “What I experience in my soul as Brahman, what I have in my soul
    • reality, all this worked only on the intellectual soul, but apart from
    • up before the pupil's soul. This singular influence was lost only in
    • thought worked in such a way that it appeared as a picture in the soul
    • they could govern the soul-pictures that arose around the patient.
  • Title: Lecture: Lecture 5
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    • experienced by such an Indian neophyte, in whose soul arose the
    • Heracles — this picture, we sought to bring before our souls as
    • Now, in order to look quite clearly into the soul of the ancient
    • ensouled, inspirited, by the force of love. This is difficult for the
    • Typhon. Typhon is the name of the air-breath. When the Egyptian soul
    • for this soul — the murder of Osiris by Typhon, or Set, the
  • Title: Lecture: Lecture 6
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    • before our souls. It is certainly true that if we examined the
    • other. In order to bring this endless wisdom before our souls we shall
    • influences, and from which come impulses to ensoul the voice.
  • Title: Lecture: Lecture 7
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    • to achieve a soul-life within man.
    • his soul life. For the Eleusinian initiate, this was what the
    • This ecstatic soul-condition was a preliminary to the true vision, a
  • Title: Lecture: Lecture 8
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    • point, is entirely justified. Precisely the unspoiled soul-attitude,
    • consciousness while in the physical body became strong, while his soul
  • Title: Lecture: Lecture 9
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    • Let us try to enter into the souls of the pupils of the holy Rishis,
    • into the souls of the people of the Indian culture in general, in the
    • still lived in the soul, a memory of that world in which man
    • Like a painful memory of his old true home, this went through the soul
    • physical world and in his soul he saw how everything divides into the
    • number of cosmic truths light up in the soul that can simply feel how
    • praying in it. It is not soulless, it is not empty, for the god is in
    • divine force, divided among the crowds of souls and split into the
    • The Greek had the capacity of embodying the soul-spiritual in his
  • Title: Lecture: Lecture 10
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    • remember how it was when our souls were incarnated during the Egyptian
    • simple a way. One should not imagine that a soul that is embodied
    • People think simply that a soul goes into a body ever and again. But
    • this. It is something that ensouls me, but I only participate in
    • it.” This is the Christ-being. This had already ensouled the
    • This is what we wanted to bring before our souls today. On this basis
  • Title: Lecture: Lecture 11
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    • described how the soul was in the Egyptian time, when it looked upon
    • place a sort of progress or transformation, so that the soul does not
    • world so that the soul always experiences something different there.
    • significance has the Christ's appearance for the dead souls, for the
    • purpose we must explore many different things that affected souls in
    • different than now, so certain soul-spiritual forms degenerate in the
    • of spirit or soul becomes more and more decadent.
    • folk-consciousness. Now we must reflect that the same souls that are
    • remember that these souls saw all the images that the initiates made
    • what a soul takes into itself from incarnation to incarnation, ever
    • remember it, it is still true that what lives in the soul today lives
    • in it because it was deposited there earlier. The soul is formed both
    • are the same souls who, in Egypt, received the pictures of the animal
    • Palestine had for the other side of life, where the souls of the
    • of significance equally to the souls incarnated on earth and to those
    • plane. If we let this work upon our souls, we sense what happened with
  • Title: Lecture: Lecture 12
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    • spiritual worlds with his whole feeling and his whole soul. Yet how
    • forebears. We have seen how man grew out of an original group-soul
    • condition. We could point out how these group-souls were preserved in
    • custom of the blood-feud. Thus a sort of group-soul condition
    • anything of the group-soul. In the Atlantean time, however, man did
    • group-soul feeling changed into something else in the following
    • travel the way of the gods. At that time the soul traveled first the
    • single persons within the people belong to the folk-soul. They are as
    • it were embedded in it, but the folk-soul is not physical; it is real
    • commune with this soul. It is even much more real for him than are
    • and there the folk-soul is something thoroughly real. Let us examine
    • briefly the connection between the folk-soul and the individuals.
    • incorporation of the folk-soul. If the single person thinks, feels,
    • common folk-soul. This is colored by his radiations, and the folk-soul
    • himself what really lived in the folk-soul. What did he see therein?
    • He saw in his folk-soul the re-embodiment of Isis. He saw how she had
    • once wandered among men. Isis worked in the folk-soul. He saw in her
    • forces worked in the folk-soul. What the Egyptian saw as Osiris worked
    • Osiris-influence. But Isis he saw in the folk-soul.
    • folk-soul. The part of himself that the Pharaoh relinquished was just
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  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Lecture: Facing Karma
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    • souls from mere knowledge and theory into immediate life, into an elixir of
    • which one is willing to use all one's energy in an effort to fill one's soul
    • we will become aware of the fact that we have planted a seed in our soul. What
    • souls and stronger personalities.
    • virtually destroys us in our souls. Relief can only be found by not making
    • us our volitional and soul powers, but our ideas are given us anew in every
    • wants to know himself and does not realize that he carries in his soul
    • Just as we try to understand a child's soul with regard to its outer life
    • found when we search in our soul for the mirrored world beyond the
    • thoughts. Thus, a soul thinking in anthroposophy exclaims, “In thy
    • A soul creating out of anthroposophy says, “In thy feeling cosmic forces
    • Thus, a soul that draws strength from anthroposophy will say, “In thy
  • Title: Lecture: Facing Karma
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    • souls from mere knowledge and theory into immediate life, into an elixir of
    • which one is willing to use all one's energy in an effort to fill one's soul
    • we will become aware of the fact that we have planted a seed in our soul. What
    • souls and stronger personalities.
    • virtually destroys us in our souls. Relief can only be found by not making
    • us our volitional and soul powers, but our ideas are given us anew in every
    • wants to know himself and does not realize that he carries in his soul
    • Just as we try to understand a child's soul with regard to its outer life
    • found when we search in our soul for the mirrored world beyond the
    • thoughts. Thus, a soul thinking in anthroposophy exclaims, “In thy
    • A soul creating out of anthroposophy says, “In thy feeling cosmic forces
    • Thus, a soul that draws strength from anthroposophy will say, “In thy
  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
    • Maximum number of matches per file exceeded.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • in the soul, and leads to a fervent desire to know more of those inexplicable
    • it. Who can doubt that in man's soul there is a definite urge to be in a
    • thinking, in our soul-life, we are in harmony with the world. We feel that
    • with what dwells in the soul of a man who has to perform some menial,
    • perfect in form but permeated by a deep life of soul. He left excellent
    • regarded as bringing our soul-forces into a certain harmonious mood, thus
    • discordant moods in our soul-life, hindering us from making the most of
    • promoter of inward harmony in the soul-forces, and can hope that those
    • whose soul-forces achieve inner harmony through good fortune may
    • is conceivable that this knowledge might become strength of soul in the
    • the force issuing from spirit and soul may be consciously felt working into
    • abstract and merely theoretical but working as a growing force in the soul.
    • change in the human soul, and what is a semblance of good or bad fortune
    • has united with his soul as pleasure and pain, the effect which has arisen in
    • the stirrings of his feelings, becomes a power living its own life in his soul
    • stirs the core of our souls, since it is filled with what transcends good or
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • in the soul, and leads to a fervent desire to know more of those inexplicable
    • it. Who can doubt that in man's soul there is a definite urge to be in a
    • thinking, in our soul-life, we are in harmony with the world. We feel that
    • with what dwells in the soul of a man who has to perform some menial,
    • perfect in form but permeated by a deep life of soul. He left excellent
    • regarded as bringing our soul-forces into a certain harmonious mood, thus
    • discordant moods in our soul-life, hindering us from making the most of
    • promoter of inward harmony in the soul-forces, and can hope that those
    • whose soul-forces achieve inner harmony through good fortune may
    • is conceivable that this knowledge might become strength of soul in the
    • the force issuing from spirit and soul may be consciously felt working into
    • abstract and merely theoretical but working as a growing force in the soul.
    • change in the human soul, and what is a semblance of good or bad fortune
    • has united with his soul as pleasure and pain, the effect which has arisen in
    • the stirrings of his feelings, becomes a power living its own life in his soul
    • stirs the core of our souls, since it is filled with what transcends good or
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: The Human Heart
    Matching lines:
    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: The Human Heart
    Matching lines:
    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
    Matching lines:
    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
    Matching lines:
    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
    Matching lines:
    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: The Invisible Man Within Us
    Matching lines:
    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: Isis and Madonna
    Matching lines:
    • the human soul. They are often the most secret truths, the most secret
    • himself was able in his soul to approach this truth from very many
    • soul, he realized that if he wanted to reach the highest point of
    • the sensory and physical. Only by widening his soul to this realm of
    • spiritual forces in his soul. This is for him the great moment in
    • certain inner exercises on his soul, certain minutely-prescribed
    • soul. He must so prepare himself that his soul, out of which the
    • passion for the ordinary world of the senses. The soul must be
    • in the physical body. The soul must be free, then it can awaken within
    • so-called purified soul, the soul that has passed through catharsis
    • but in sources of a higher soul and spiritual nature; it has not an
    • purified soul was connected with this true origin of man, for what has
    • more we meet with man's origin as a soul spiritual being. We have
    • sheltered within an existence of spirit and soul. Attention has
    • of a being who was once only spirit and soul. This being of spirit and
    • soul has been densified, as it were, to present-day man, as water is
    • In the man who was once just soul and spirit there existed as yet
    • still of a spirit and soul nature. When we contemplate the soul of man
    • today we can say that the soul element in him is the last remnant, so
    • to speak, of the spiritual and soul nature that once was his. We look
    • Maximum number of matches per file exceeded.
  • Title: Isis and Madonna
    Matching lines:
    • the human soul. They are often the most secret truths, the most secret
    • himself was able in his soul to approach this truth from very many
    • soul, he realized that if he wanted to reach the highest point of
    • the sensory and physical. Only by widening his soul to this realm of
    • spiritual forces in his soul. This is for him the great moment in
    • certain inner exercises on his soul, certain minutely-prescribed
    • soul. He must so prepare himself that his soul, out of which the
    • passion for the ordinary world of the senses. The soul must be
    • in the physical body. The soul must be free, then it can awaken within
    • so-called purified soul, the soul that has passed through catharsis
    • but in sources of a higher soul and spiritual nature; it has not an
    • purified soul was connected with this true origin of man, for what has
    • more we meet with man's origin as a soul spiritual being. We have
    • sheltered within an existence of spirit and soul. Attention has
    • of a being who was once only spirit and soul. This being of spirit and
    • soul has been densified, as it were, to present-day man, as water is
    • In the man who was once just soul and spirit there existed as yet
    • still of a spirit and soul nature. When we contemplate the soul of man
    • today we can say that the soul element in him is the last remnant, so
    • to speak, of the spiritual and soul nature that once was his. We look
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • method of elevating the human being — the human soul — to contact
    • can awaken the deeper forces latent in the human soul. This kind of
    • echo readily as an undertone in the soul of the petitioner for his prayer to
    • to experience the Divinity within the soul. It will be such, moreover, as to
    • rising to the divine world and absorption in it. Attainment of this soul mood
    • The goal of both prayer and meditation is thus clearly the soul's union
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • souls in that remote age. Previously, they had been at rest, without
    • gave a drop of their own soul nature to man at the time of which we are
    • passion, all that surges up and down in the soul as joy and sorrow,
    • represents and bears within it the more lasting qualities of soul.
    • gained so many concepts, in the intervening period. Much that your soul
    • being's higher soul became an ego when it descended from the bosom of
    • The higher soul, or individuality, can commit faults within the ego. These
    • egotism. As a soul, he is descended from the Godhead, which is
    • calls the “Father.” What lies hidden in the human soul and hovers
    • foundation of the human soul, the inmost element of the human being,
    • that the human soul, when it aspires rightly, implores the Divine Will for
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • method of elevating the human being — the human soul — to contact
    • can awaken the deeper forces latent in the human soul. This kind of
    • echo readily as an undertone in the soul of the petitioner for his prayer to
    • to experience the Divinity within the soul. It will be such, moreover, as to
    • rising to the divine world and absorption in it. Attainment of this soul mood
    • The goal of both prayer and meditation is thus clearly the soul's union
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • souls in that remote age. Previously, they had been at rest, without
    • gave a drop of their own soul nature to man at the time of which we are
    • passion, all that surges up and down in the soul as joy and sorrow,
    • represents and bears within it the more lasting qualities of soul.
    • gained so many concepts, in the intervening period. Much that your soul
    • being's higher soul became an ego when it descended from the bosom of
    • The higher soul, or individuality, can commit faults within the ego. These
    • egotism. As a soul, he is descended from the Godhead, which is
    • calls the “Father.” What lies hidden in the human soul and hovers
    • foundation of the human soul, the inmost element of the human being,
    • that the human soul, when it aspires rightly, implores the Divine Will for
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • there is so little love in the world. A soul must be very advanced
    • into the soul? We will clarify our minds about these questions by the
    • soul is constantly enriched by what is received through the “I”.
    • By the time death is approaching, this life of soul is at its richest and
    • ripest. Hence the vital question arises: What of our life of soul when the
    • life of soul that the wealth of our experience and knowledge increases
    • wisdom decreases. Our love for this content of our soul steadily
    • contemplation into the depths of their own soul-life they strove to
    • development must have been reached before the soul can experience joy in
    • external life. No soul could thrive if love departed from the world.
    • well-being of the earth and the souls of men! This interest in the
    • Through Jehovah, man was predestined for a group-soul existence; love
    • Play, The Soul's Probation) — but nobody who understands what
  • Title: Lecture: Love and Its Meaning in the World
    Matching lines:
    • there is so little love in the world. A soul must be very advanced
    • into the soul? We will clarify our minds about these questions by the
    • soul is constantly enriched by what is received through the “I”.
    • By the time death is approaching, this life of soul is at its richest and
    • ripest. Hence the vital question arises: What of our life of soul when the
    • life of soul that the wealth of our experience and knowledge increases
    • wisdom decreases. Our love for this content of our soul steadily
    • contemplation into the depths of their own soul-life they strove to
    • development must have been reached before the soul can experience joy in
    • external life. No soul could thrive if love departed from the world.
    • well-being of the earth and the souls of men! This interest in the
    • Through Jehovah, man was predestined for a group-soul existence; love
    • Play, The Soul's Probation) — but nobody who understands what
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • the soul of a people is quite well aware that he is not dealing with
    • recognizes as the expression of a world of soul and spirit; just as,
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • “Every impulse animating his soul is expressed in his
    • soul, a smile tells of inward joy, a tear betrays a suffering soul.
    • student of nature and of the human soul. The author endeavors to show
    • One gifted with a knowledge of souls has not without truth remarked:
    • All the so-called external science of the soul overlooks the most
    • forth from the innermost soul itself; it is the name which only the
    • soul itself can apply to itself. Every other person is a
    • that principle in the soul through which its innermost being, its
    • of the soul, whereby the divine self makes known its presence when the
    • path lies clear for the coming of the Spirit into the human soul.
  • Title: Occult Significance of Blood
    Matching lines:
    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • the soul of a people is quite well aware that he is not dealing with
    • recognizes as the expression of a world of soul and spirit; just as,
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • “Every impulse animating his soul is expressed in his
    • soul, a smile tells of inward joy, a tear betrays a suffering soul.
    • student of nature and of the human soul. The author endeavors to show
    • One gifted with a knowledge of souls has not without truth remarked:
    • All the so-called external science of the soul overlooks the most
    • forth from the innermost soul itself; it is the name which only the
    • soul itself can apply to itself. Every other person is a
    • that principle in the soul through which its innermost being, its
    • of the soul, whereby the divine self makes known its presence when the
    • path lies clear for the coming of the Spirit into the human soul.
  • Title: Lecture: Outlooks for the Future
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    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Practical Training In Thought
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    • within his head or in his soul cannot have the right feeling for thought.
    • that in a certain roundabout way of the soul it is born as the child of exact
    • decides and convinces lies much deeper in the human soul.
    • to unfold a wider perspective of soul life.
    • training the human soul in this way a practical viewpoint is developed in
    • penetrate our souls, thereby stimulating us to inner soul activity and
  • Title: Lecture: Practical Training In Thought
    Matching lines:
    • within his head or in his soul cannot have the right feeling for thought.
    • that in a certain roundabout way of the soul it is born as the child of exact
    • decides and convinces lies much deeper in the human soul.
    • to unfold a wider perspective of soul life.
    • training the human soul in this way a practical viewpoint is developed in
    • penetrate our souls, thereby stimulating us to inner soul activity and
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: Preparing for the Sixth Epoch
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    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Self Knowledge and the Christ Experience
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    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • culture, if it streamed into the soul already in childhood, it would provide
    • any real power to overwhelm, to convince the human soul.
    • other class. Such an attitude has found its way into human souls and in
    • strength, so must the Being of Christ have moved through all single souls on
    • hearts. He who does not unite himself with it in his soul, will wither
    • is, they would balk at receiving Christ in their souls. A number of human
    • Christ-feeling, Christ-knowing into their souls. They are not mature.
    • sequence of incarnations human souls take up the Christ into their
    • knowledge, their feelings, their whole soul, the earth will fall away from
    • these human souls just as a corpse falls away at a person's death. The
    • is present in a state of spirit and soul will proceed to form itself into
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • condition. What the soul develops in the nature of immorality, of
    • research paints before the eye of the soul an image of what will be the
    • be a reason to direct the impulses of the soul to what is healthy, for no
    • affect the human soul in such a way that the soul rays forth truth,
    • it is planted in the human soul, send forth human blossoms, human
    • morality. Theosophy is the seed, the soul is the nourishing ground and
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • culture, if it streamed into the soul already in childhood, it would provide
    • any real power to overwhelm, to convince the human soul.
    • other class. Such an attitude has found its way into human souls and in
    • strength, so must the Being of Christ have moved through all single souls on
    • hearts. He who does not unite himself with it in his soul, will wither
    • is, they would balk at receiving Christ in their souls. A number of human
    • Christ-feeling, Christ-knowing into their souls. They are not mature.
    • sequence of incarnations human souls take up the Christ into their
    • knowledge, their feelings, their whole soul, the earth will fall away from
    • these human souls just as a corpse falls away at a person's death. The
    • is present in a state of spirit and soul will proceed to form itself into
    • Christ into themselves, is first present in a soul-spiritual state. But this
    • condition. What the soul develops in the nature of immorality, of
    • research paints before the eye of the soul an image of what will be the
    • be a reason to direct the impulses of the soul to what is healthy, for no
    • affect the human soul in such a way that the soul rays forth truth,
    • it is planted in the human soul, send forth human blossoms, human
    • morality. Theosophy is the seed, the soul is the nourishing ground and
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • permeates their soul and that the individual, at this moment, is
    • withdraw into his inner chamber, into the inner recesses of the soul
    • but is certainly not the ocean. So too the human soul is a drop from
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • with its God. This union of the soul with its God is called by Christ
    • individual, the “ I ” can only arise within the soul itself; it
    • aware of this and therefore they said: when the soul recognizes itself as
    • through the soul. The name “ I ” cannot be experienced from
    • without, it must be experienced within the soul itself. This is the fourth
    • our higher soul to-day. There took place what we may describe as the
    • union of the lower human nature with the human soul. Up to this time
    • this human soul rested in the bosom of.the Godhead, was an integral
    • simple illustration which serves to show how the process of ensoulment
    • took place at that time. Hitherto the soul had been one with the
    • became individualized. When they became souls they were like drops within
    • physical and spiritual being such as he is to-day. These souls
    • lower principles of man's being. With each embodiment these souls
    • soul forces. It is however in the process of developing such strength
    • when this soul became incarnated in the body through the Fall into
    • Christianity the soul is portrayed as divine, as a drop from the ocean
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Structure of the Lord's Prayer
    Matching lines:
    • permeates their soul and that the individual, at this moment, is
    • withdraw into his inner chamber, into the inner recesses of the soul
    • but is certainly not the ocean. So too the human soul is a drop from
    • from the Godhead, the soul unites spiritually in prayer or meditation
    • with its God. This union of the soul with its God is called by Christ
    • individual, the “ I ” can only arise within the soul itself; it
    • aware of this and therefore they said: when the soul recognizes itself as
    • through the soul. The name “ I ” cannot be experienced from
    • without, it must be experienced within the soul itself. This is the fourth
    • our higher soul to-day. There took place what we may describe as the
    • union of the lower human nature with the human soul. Up to this time
    • this human soul rested in the bosom of.the Godhead, was an integral
    • simple illustration which serves to show how the process of ensoulment
    • took place at that time. Hitherto the soul had been one with the
    • became individualized. When they became souls they were like drops within
    • physical and spiritual being such as he is to-day. These souls
    • lower principles of man's being. With each embodiment these souls
    • soul forces. It is however in the process of developing such strength
    • when this soul became incarnated in the body through the Fall into
    • Christianity the soul is portrayed as divine, as a drop from the ocean
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
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  • Title: Lecture: Truth, Beauty, and Goodness
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    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: Truth Beauty and Goodness
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    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • its mission. For by linking our souls with this anthroposophical
    • their own souls. Those who hold such views believe that thoughts and
    • was the period of the development of the Intellectual Soul, or Mind-Soul;
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • because we are living in the epoch of the Spiritual Soul we must take
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • in man's soul from atavistic clairvoyance obscured his observation of
    • the Spiritual Soul that such questions can be the subject of conscious
    • social life but also with man's life of soul. Through the pictures
    • soul, brotherhood for the bodily life — this resounds like cosmic
    • We are living in the age of the Spiritual Soul, and in this age the
    • these things. The Spiritual Soul must rise to the level where it is
    • epoch of the Spiritual Soul is heading towards the definite event, and
    • that — just because it is the Spiritual Soul that is involved — it
    • can be characterised by saying: Purely through the Spiritual Soul,
    • Spiritual Soul in man participates in it. This is impending in the
    • prematurely, before his Spiritual Soul is in full function, man would
    • our age of the Spiritual Soul.
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  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • its mission. For by linking our souls with this anthroposophical
    • their own souls. Those who hold such views believe that thoughts and
    • was the period of the development of the Intellectual Soul, or Mind-Soul;
    • the development of the Consciousness-Soul (the Spiritual Soul) has been
    • fourth millennium, is the spiritual Soul.
    • because we are living in the epoch of the Spiritual Soul we must take
    • as beings of spirit-and-soul. The Ego has been implanted in us by the
    • reality, be fruitfully answered only in the age of the Spiritual Soul
    • in man's soul from atavistic clairvoyance obscured his observation of
    • the Spiritual Soul that such questions can be the subject of conscious
    • social life but also with man's life of soul. Through the pictures
    • soul, brotherhood for the bodily life — this resounds like cosmic
    • We are living in the age of the Spiritual Soul, and in this age the
    • these things. The Spiritual Soul must rise to the level where it is
    • epoch of the Spiritual Soul is heading towards the definite event, and
    • that — just because it is the Spiritual Soul that is involved — it
    • can be characterised by saying: Purely through the Spiritual Soul,
    • Spiritual Soul in man participates in it. This is impending in the
    • prematurely, before his Spiritual Soul is in full function, man would
    • our age of the Spiritual Soul.
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: Mathematics and Occultism
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Man as a Being: Contents
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    • four objective inner senses. Man's soul-life and his cosmic being. The
    • inner activity of soul-life and its outwardly directed activity. The
    • soul-life, belong to the bodily life. Faculty of ideation dependent
    • spirit. Within the soul-spiritual we experience morality, within the
  • Title: Man as a Being: Lecture 1
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    • the superficial way in which soul-phenomena are studied to-day that no
    • activity of our own soul-life, and the activity which we direct
    • connection with the content of your soul-life. And the same thing
    • us that what we usually call soul-life is bound up with what we may
    • call soul-life, we can scarcely go further than from the ego-sense to
    • whole range of what we call soul-life. Something of the
    • into the sense of warmth, upon which our soul-life is much more
    • a very wide significance for our whole soul-life. But with the senses
    • of what we have in our soul-life through the ego-sense, word-sense and
    • from what takes place in your soul. You cannot say in this case, as in
    • placed in a similar relationship to the soul as that of seeing or
    • general way of sensible qualities and their relation to the soul.
    • penetrate with our ordinary soul-life. What enables us to develop
    • mathematics lives at a deeper level than our ordinary soul-life. And
    • between what is subjective in man, what is his inner soul-life, and
    • is a cosmic being. In your ordinary soul-life you know nothing of what
    • sense of hearing convey to you, thereby constituting your soul-life,
  • Title: Man as a Being: Lecture 2
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    • soul life, and those which are more connected with the lower
    • attention to the conditions under which our present soul-content came
    • between body and soul, they think they are using a concept which
    • and soul is merely the result of the decision of the eighth
    • the doctrine that man must not be regarded as consisting of body, soul
    • and spirit but of body and soul only, although some spiritual
    • characteristics may be ascribed to the soul.
    • centuries-old custom of assuming man to consist of body and soul.
    • Thales with a constitution of soul such as we have at the present day
    • have given a more or less accurate picture of the state of soul of
    • Indeed, a real understanding of the essential soul-life has for the
    • Brentano's attempt to write a psychology, a theory of the soul, failed
    • as the soul-life which is the outcome of the six upper senses, from
    • soul-life, this true soul-life. So that we can say:
    • when spiritual life is present in the soul. And what humanity
    • The life of the soul then lost its spirituality, it became
    • on the path of this despiritualisation of human soul-life, and the
    • of soul in which it is now living if it does not grasp that — for
    • after all, man brings his soul with him into each new incarnation, a
    • soul which has unconscious memories of earlier lives on earth. Man is
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  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • factor in soul-life, but bound up with the bodily life; and on the
    • In later years memory assumes much more of a soul-character, whereas
    • own soul-life. We have far more organic consciousness of the whole of
    • what our soul, together with the rest of our organism, experienced in
    • of the life of the soul. One can quite well do that.
    • he was describing something of a soul-nature —
    • will, automatically, all kinds of formations woven by the soul between
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • together the feeling world of the soul and the world of
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • exactly like the faculty of memory, as the most soul-like function. So
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
    • Maximum number of matches per file exceeded.
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • one. Much of that which buds in our souls today, much of that which
    • certain way and to a certain degree with a common soul, the Spartan or
    • picture, something whispers in our soul, “Here before us is a
    • picture thus before our souls, another virgin mother appears to our
    • was placed before men's senses, and in their souls was aroused that
    • souls is none of the ancient truth!” He refers here to the age of
    • a magnetic link for the soul which passes at death into higher realms,
    • itself takes care that the soul shall return again and again to new
    • thinker; he wanted to see with his senses how the soul took its way
    • the way the soul rises, how it leaves the body, how it is still partly
    • architecture of the pyramids we can see the fettering of the soul to
    • symbol of the soul which has left the body and is rising into higher
    • saying to the people: “In Atlantean times your own souls, when
    • path the soul takes after death, the outer architectural form for the
    • soul when departing; the Greek temple is the expression of the divine
    • soul which likes to tarry upon the physical plane; the Roman church
    • preserved, but victorious feelings, such as the soul perceives who
    • already in the body has felt that it is a victor over death. The soul,
    • was a firm faith in the continued life of the soul, such as existed in
    • The souls who now regard their physical bodies with their eyes, and
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • each other. These two extremes are the spirit-soul and the
    • We must now sketch in a few words, and bring before your souls, the
    • were now placed before the soul of the person who was in the
    • has an after effect upon the human soul, when this human soul can
    • civilization, man passed once again in soul and spirit through that
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • or soul-nature in the case of animals.
    • The earth is ensouled by an ego and in the same way as your head is
    • earth, the soul of the plant experiences pain. This is a fact. On the
    • will now find it comprehensible when I tell you that the mineral soul
    • soul.
    • saw the soul-forces which permeated the sunbeams. What were these
    • soul-forces? The forces permeating the sunbeams are the same as the
    • absorb the soul of the sunbeam, and with the soul its purest part
    • body playing round them; the blossoms, which long to absorb the soul
    • psychically in the plant, which longs for the soul of the light that
    • what I have just told you of its longing to absorb the soul of the
    • a mean occupation, but an act consummated with soul and spirit, for he
    • know because he will recognize the soul of that which he absorbs into
    • the sun, but as a living being which absorbs the soul of the sun
    • ensouled and filled with spirit.
    • certain point in earthly evolution — man began to live as a soul,
    • a national spirit, or a national-soul, this is considered an
    • to race, by the Spirits of Fire, whose bodies are the souls of
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • What exaltation must fill our souls when we look in thought up to
    • relationship to the soul qualities of the Beings in a man's vicinity.
    • because of this he lost the power to perceive the soul and spirit part
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • and he became a living soul.”
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • soul nature of man. At a certain point of time they reached such a
    • own soul.” On this account everything which came to him from the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • only the possibility of these passions, which are, however, of a soul
    • souls who principally incarnated in Egyptian bodies remembered the
    • Thus epoch after epoch of the earth is born again within the souls of
    • One can now understand the unconscious experiences of the human soul
    • repulsion is in his soul, and it points us back to the ancient times
    • The best part of their souls were on these planets, but their outward
    • their soul and spirit-principles. These, when they had belonged to
    • spiritual soul-like way, though he knew it was the same being who
    • in the souls who incarnated again and again among the peoples of
    • within the souls of the people.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • group-soul of wasps; it is built of exactly the same material as our
    • paper. These group-souls possessed long ago something which human
    • only take place through men being torn away from group-soul qualities;
    • develop. Where egos are united within the group-soul there is no true
    • Think of the various beings that are united within a group-soul; the
    • group-soul directs them as to how they shall act. Can it be said that
    • animals in a group are united one with the other within the group-soul
    • nature, and what they have to do is regulated by the wise group-soul.
    • regardless of material foundations, must pass from soul to soul, from
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • beautiful way. He says: “The world-soul is crucified on the cross
    • On it the world soul is crucified; this is the profound esoteric
    • the human aura; when in pictures he sees around him things of a soul
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • riches, nor ever experienced the deep satisfaction of soul which
    • the soul of the needy individual; this feeling of gratitude is at the
    • that in which is to be found the deepest memories of our soul. Even if
    • this soul has forgotten the divine beings which once it knew, we can
    • too vivid. Man felt in his soul “The door is shut,” and the
    • was overwhelmingly strong; we find this feeling in the souls of those
    • began to perceive that this is not only Maya, not merely soulless
    • soul. The result of this we see and admire in the art of Greece, in
    • filled the souls of men. At the time the union occurred which we have
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • more deeply. According to the ancient Egyptian idea, if a soul
    • Previously it had been night; the soul is led over to a day — to
    • itself become an Osiris. The soul in this way actually experienced its
    • world continually increased. The souls of those dwelling in the
    • their souls certain connections with the physical world, who, through
    • still able to receive into themselves the souls of high Spiritual
    • Beings as they would receive their own soul. So it happened that those
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • also of world evolution, were brought before our souls. We saw how
    • has not been without an effect on souls after death. When the bodily
    • form is thus preserved the soul after death is still connected in a
    • called up in the soul, these cling to the sensible form, and when the
    • person incarnates again and again and the soul enters into new bodies
    • All that the human soul experienced when it looked down from spiritual
    • bound it to the flesh. The result has been that countless souls who
    • This was firmly implanted in souls at that time. Things that take
    • connected with human karma. The souls coming over from Atlantis were
    • for these souls, of whom some were at a more advanced stage than
    • souls, and the difference there is between the various categories of
    • souls. At the bottom of the division into castes lies a well-founded
    • enter into the soul of Copernicus. This soul had lived in the age of
    • had been experienced at one time by the soul of Copernicus, and it was
    • Thoughts implanted in the souls of the ancient Egyptians meet us
    • our souls will realize more and more that each age is not merely a
    • of the human soul.
    • feeling which rises in our souls from such thoughts as these should
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • themselves to the mental and soul-life of the people of Europe.
    • soul-life of the expectant peoples of central and northern Europe
  • Title: Jesuit and Rosicrucian Training
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    • soul-life. Now, whatever may be said against the
    • activities of the soul. For whether we seek
    • experiences of the soul, or whether we wish to
    • which our entire soul-life is nourished. The very
    • discerned; that in our everyday existence our soul-life
    • morning, our soul-life if always strengthened and
    • but comes from a region where our soul is active
    • from the subconscious soul-life of this kind, for we
    • into our soul-life, but that we are far from always
    • soul-life in its totality with a deep ocean. The
    • depths of this oceanic soul-life throw up waves to
    • a subconscious soul-life.
    • understood only if a subconscious soul-life of this
    • Subconscious soul-life, as real as our conscious
    • element in our life of soul.
    • If we place this subconscious soul-life in a realm
    • our subconscious soul-life below the threshold of
    • conscious life of the soul, to the subconscious
    • which are rooted in the elemental part of the soul
    • soul-life we have two elements, ideation and
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  • Title: Jesuit and Rosicrucian Training
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    • soul-life. Now, whatever may be said against the
    • activities of the soul. For whether we seek
    • experiences of the soul, or whether we wish to
    • which our entire soul-life is nourished. The very
    • discerned; that in our everyday existence our soul-life
    • morning, our soul-life if always strengthened and
    • but comes from a region where our soul is active
    • from the subconscious soul-life of this kind, for we
    • into our soul-life, but that we are far from always
    • soul-life in its totality with a deep ocean. The
    • depths of this oceanic soul-life throw up waves to
    • a subconscious soul-life.
    • understood only if a subconscious soul-life of this
    • Subconscious soul-life, as real as our conscious
    • element in our life of soul.
    • If we place this subconscious soul-life in a realm
    • our subconscious soul-life below the threshold of
    • conscious life of the soul, to the subconscious
    • which are rooted in the elemental part of the soul
    • soul-life we have two elements, ideation and
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  • Title: Riddle of Humanity: Contents
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • are mirrored. Pathological experiences of the soul (Carl Ludwig
    • Enlivening the sense processes and ensouling the life processes.
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • that some human hearts and souls have actually been touched by the
    • friends accomplish here in their souls will also be able to bear the
    • soul, rooted in such a way that a person finds much of it
    • self-knowledge difficult, for it is rooted in the soul in such a way
    • from the depths of the soul. The nearer one comes to self-knowledge,
    • is the idea that rules his soul, is that the feminine is the thing
    • aperys emerge from Weininger's soul. For example, he is
    • So you see in what an extraordinary fashion this soul experiences the
    • world: another soul would experience the beauty and grandeur, of a
    • with which to contrast it. And there is much in which this soul
    • differs from the souls of other men. It is interesting how he
    • perceived a grandiose, genial soul, a soul filled with wonderful
    • intuitions and inspirations that were absolutely accurate. This soul,
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • of that soul, profound storms, and these storms were lived out in the
    • genius. These flash through the soul and discharge themselves like
    • storms. But be in no doubt about it, every human soul has the tendency
    • depths of every human soul. Ordinary people who are not so disposed,
    • you, you are all dreaming. In the depths of your souls you are all
    • depths of his soul, this other realm that I have described as stormy
    • the human soul and they are reflected in the unconscious and
    • sense and spirit of the matter pass before our souls, not the
    • Today we want to make the spirit of the thing present for our souls,
    • access to those times. In other words, the human souls here on earth
    • felt things-this numerical order flowed through their souls in an
    • uninterrupted stream. In the course of thousands of years, human souls
    • imprinted on life. They become part of the life that shapes the soul
    • living in their souls, a particular temporal configuration which
    • relationship to the passage of time. The soul had become accustomed to
    • the soul wherever it went.
    • established in the soul. We want to take note of that as we now move
    • say, ‘Here on Earth your soul experiences 354 3/8 x 50 days in
    • In this wonderful example you see how the human soul was being
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  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • meetings, allowing the main experience to stand before our souls, we
    • have seen how everything that comes to life in a human soul during
    • and the soul in the interval between death and a new birth, speak of
    • individuals be born into souls that developed the view that material
    • contents were to simply rise up out of our soul and appear in waking
    • so often involves — without our ever developing an inner soul
    • life develops within our developing soul life. Within it is the seed.
    • If we did not have an unfolding soul life, with its knowledge, our
    • understanding we develop in our inner soul life is not a mere
    • repetition of what is out there; to the extent that our souls are
    • course, not to its soul content. For, as regards your passage from
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • matters of the soul and of the body, with how the Greeks once spoke of
    • Greeks were much more aware of the relationship between body and soul
    • materialistic explanation of the connections between body and soul
    • extensively about the inner connections between body and soul without
    • out in the human soul. The Greeks always saw the entire, physically
    • adhered to our souls. Just consider what was said in the last lecture
    • there is almost entirely restricted to the soul level.’ Thus, the
    • presence of the I in the head is very much on the soul level; although
    • it saturates the head with its soul forces, it remains fairly
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • joined together symbiotically in him. But as a being of soul and
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • industriousness of the soul.
    • the soul — streams down out of the moral sphere, it streams into
    • the soul. —
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • Abduct his soul, away from spirit-fatality.
    • And hear how speak in ensouled tone
    • suppressed in the unconscious levels of the soul because people have
    • who have really felt such things in their own soul can be deeply
    • depths can appear to a man from out the surging dreams of his soul
    • darkness and shadow, the human depths rise up before his soul in
    • pleasure — and of how it is greeted by the resounding of ensouled
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • coming — a time when these souls will again incarnate — when
    • this will not be possible. Then souls will finally have to begin to
    • In order to answer that question we must review in our souls the
    • things we have been saying about the part of the human soul that is
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • the  I  that ensouls you from within. The two must be
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • are mirrored. Pathological experiences of the soul (Carl Ludwig
    • The kind of truths we passed in review before our souls yesterday
    • soul and body. So we are justified in speaking, let us say, of the
    • the soul which are the home of human astrality and human egoity, of
    • being, for men are longing for it in their souls. Schleich really
    • to be the work of the devil. Here you have an example of how one soul
    • everything that goes on in the human soul, even between things that
    • how he must allow them to flow through his soul. It is different for
    • investigate those mysterious relationships in the human soul that
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • Enlivening the sense processes and ensouling the life processes.
    • soul-spiritual nature is related to our physical, bodily nature. In
    • related to the soul. Consider, then, something that has been
    • go through — an illness of soul, at that — so that the
    • Through these changes, the life processes become more ensouled than
    • they otherwise would be in earthly life. The ensouling takes place in
    • themselves more in the sphere of the soul. With normal breathing, one
    • involves earthly warmth; and so on. But when they are ensouled, the
    • single, more ensouled process, a life process that has more to do with
    • the soul. And then these two parts can unite yet again-not just
    • In this way three new soul faculties arise. In character they resemble
    • thinking, feeling and willing: here is another triad of soul
    • life processes are ensouled, and there arises a kind of understanding
    • of the sense organs and the ensouling of the life processes. This is
    • similar occurs with the vital processes, which are more ensouled in
    • rather with the more soul-allied things that accompany the act of
    • speech. In addition to the sense of speech, the ensouled senses of
    • the usual senses of balance and movement, but the ensouled senses. So
    • that relate to the soul instead of functioning like the usual life
    • process should remain on the soul level and not lead to physical
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  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • our soul life. It assumes that these impressions create sense
    • active within us. For what is given to us in the sphere of the soul?
    • manifestations of soul life — manifestations involving
    • the brain. What happens, rather, is that the soul acts and comes into
    • Memory could never be established in the soul life if the soul were
    • that memory needs to be annexed to the soul — it is among the
    • capacities that the human soul needs to acquire. Therefore, memory,
    • with the help of the physical body, needs to be annexed to the soul.
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • Consider the development of the human soul as we can observe it here
    • are necessary to the soul if it is to lead a fulfilling earthly life
    • consider how different our soul life would be if we could not look
    • point in our earthly life onward, our soul life is related to our body
    • as a result of the interaction between the human soul and the earthly,
    • whenever a human soul needed something comparable to our memory of
    • souls perform them more mechanically.
    • them. Independence, the capacity of the soul to act independently,
    • Both memory and habits are important ingredients of our soul life.
    • Both these significant elements of our soul life are metamorphoses.
    • permanent, eternal gains from what our soul experiences by having a
    • What, then, happens in our souls when memorising is brought in to help
    • a strong impression of this luciferic element in your souls be aware
    • counter-symbol and be able to present it to the human soul in an
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • soul which mankind possessed on Old Moon. As I said, during this
    • This is completely valid for the normal soul life during its
    • must be generated in our own soul life and then embedded in the
    • left it behind. But not everything that our souls developed when we
    • — that the human soul is once more moving as we pursue more or
    • establish in our souls. And this building that is coming into being
    • what has been said can enter the hearts and souls of mankind. For this
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • the required sentimental ‘soul-sauce’.
    • at the present time. These days, many souls have been lured away from
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • experiences of the human soul. Speaking originates in the realm of the
    • soul; the will kindles speech in the soul. Naturally, no words would
    • our soul bring the part of our movement organism that is concentrated
  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • realms of soul and spirit, enabling them to wholly penetrate the
    • the soul and spirit streaming through it. The most ancient of the
    • the soul to be manifested in us:
    • For our soul-spiritual nature is physically expressed by the colour of
  • Title: Gospel of St. John: Lecture I
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    • not be in all things and in each human soul some bond of union with
    • the fact that in each human soul something exists which directly bears
    • Christ-event in the human soul must be the supreme feature in man.
    • The Rosicrucian answer to this question was that every human soul is
    • premonition in the human soul that the very rocks and mountains, in
    • Thus a distant ideal of the human soul can become actuality for those
    • initiation is the greatest event the human soul can experience, a view
    • his soul at the age of forty. The writers of the Gospels proceeded in
    • The higher Ego which may be born in every human soul points to the
    • Before the soul can rise to this all-embracing, all-pervading
    • when an initiate is born, a great soul, one which has experienced
  • Title: Gospel of St. John: Lecture II
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    • which we will speak later) which render the soul ever more spiritual
    • and receptive of higher knowledge, and lead to the point when the soul
    • soul the high attainments to which he had formerly risen. Now, as we
    • of the sentient, the rational, and the consciousness soul at about the
    • being on earth, before the rational soul was fully born, that is,
    • etheric and the astral body, the sentient and the rational soul. So
    • instant we recognize the birth of Christ. Christ is born in the soul
  • Title: Gospel of St. John: Lecture III
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    • as the inner qualities of soul are superficially evidenced in features
    • needs of the sharpest intellect; whoever brings his soul to bear upon
    • between type and prototype. For the group-soul is the prototype and
    • proceed from the group-soul and govern its image below, the
    • during the old Moon period, they had already acted, as Group-souls
  • Title: Gospel of St. John: Lecture IV
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    • desolation of the Earth, and the human souls desiring to return to the
    • The souls had to leave the bodies to their fate and only the strongest
    • the Earth but was preparing to leave. The souls which still desired to
    • be human souls were no longer able to enter these bodies. At that time
    • souls desiring union with the bodies beneath were strong enough to
    • bodies. Having placed these facts before our soul, we can find the
    • and produced bodies incapable of harbouring human souls we have the
    • fact that the souls betook themselves to planetary heights there to
    • into themselves souls and preserve their existence during the Moon
    • crisis; the other souls ascended to the other heavenly bodies. Then
    • plastic human forms, the souls which had been waiting on Saturn,
    • Jupiter, and Mars could again enter. Whereas these souls had been
    • descendants, but when the souls returned to Earth they found the
    • able to receive the souls from Saturn, Jupiter, and Mars. The Earth
    • gradually became peopled with souls. And now you can understand the
    • were the last to recover so as to be fit to receive the souls which
    • easily understand the reason. Let us consider some human soul or some
    • the union of souls and bodies, and when beings were brought forth
    • high stage of development. Even as souls descending from Mars, Saturn,
    • their soul; then we shall descend; for the present we find the inner
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  • Title: Gospel of St. John: Lecture V
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    • souls abandoned the Earth, upon which only stunted human forms
    • accordance with the impulses of his soul. The matter in which man's
    • he could cast the form as his soul willed. It was conditional to his
    • flexible, and followed the soul in every respect. Then came the time
    • Only very few of the human souls who incarnated later, were present at
    • the time of the Moon's exit, for these souls were then distributed
    • souls could reside in the hardened substance, and survive the Moon
    • and fast, inherited form, but were flexible, the souls gradually
    • unable to receive into themselves human souls, even after the Moon's
    • We can readily imagine what took place when these souls experienced
    • were to be found. The human souls, indeed all soul-beings, who felt
    • hand, the other soul-beings who united themselves thus early with the
    • existence in consequence of the descent from space of souls who were
    • third of the Atlantean period. Prior to this, the human soul, having
    • soul with his physical body, man was a clairvoyant being, but his
    • human souls ascended to the various planets belonging to our solar
    • souls descended in increasing numbers to take possession of the bodies
    • the souls who had ascended into cosmic space returned to Earth. Those,
    • spheres very different from the Sun. In later times, these souls,
    • Mars-souls, felt the protecting influence of the Mars-Spirit. The
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  • Title: Gospel of St. John: Lecture VI
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    • ‘rose-spirit’ or ‘rose-soul’. It was thus with all objects of the
    • to the cooperation of the other soul. When we look back to the early
    • some image or sensation rose in the soul, and one man directed his
    • influences were not yet eradicated from the human soul. At that time,
    • corresponded to the origin of their descent. There were human souls
    • the Mars sphere. Souls from the Saturn sphere became capable of seeing
    • those planets. Each soul saw the region corresponding to itself; but
    • himself without setting a note vibrating in the soul of those who were
    • concord between the soul of the teacher and that of the pupil, that
    • accomplished between the experience of the soul and external matter.
    • of sense, and his soul became ever more attached to it, he grew to the
    • between death and a new birth. When the soul left the body in ancient
    • and dreariness became the lot of the soul upon leaving the physical
    • body and entering the spiritual world. The soul felt lonely and
    • isolated from its fellows; and a frosty chill pervaded the soul in its
    • loneliness, as it strove in vain to gain contact with the other souls.
    • for the souls of that period. The story of the noble Greek who, when
    • received by men and united with their soul, the experience of the
    • and concord between souls, or at least they have it only in their
    • penetrate ever deeper into the souls of men and ennoble the Ego ever
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  • Title: Gospel of St. John: Lecture VII
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    • there must be a process in the soul, the result of which is the
    • there is a world of soul and spirit behind all physical phenomena, and
    • forces in the soul, which issue from a former life; if these be
    • which we must call up before our soul. Something more, however,
    • he will spiritualize, from his soul, the functions of his body, and
    • initiated by Christ. Christ poured into the soul of Lazarus the
  • Title: Gospel of St. John: Lecture VIII
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    • eyes, the soul of Plato in the body of Plato is born as a high
  • Title: Gospel of St. John: Lecture IX
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    • now. As we have seen, the influence exerted by one soul upon another
    • healing force, flowing as a balm from one soul into the other. With
    • gradually developed, those old influences of soul upon soul
    • to exert an influence within the soul of another, to let the force
    • within the soul overflow into the soul of another. Thus you must
    • imagine that a far greater force was then transmitted from soul to
    • soul and a much more powerful influence was exerted by one soul upon
    • be achieved by the human soul in those times. Though it now sounds
    • influence passing from one soul to another. To this end it is
    • soul into the soul of the others. Hence He had perforce to go to those
    • possessed the magic forces which act from soul to soul.’ Among these
    • spiritual force into every individual soul. The Ego that is in me, and
    • Abraham was. It is for me then to pour into my soul a force which is
    • need to find, in the individual soul, the power which enables man by
    • worked from soul to soul. Had we been called to a wedding in ancient
    • soul to soul, passing from Him to His mother. At that moment He needed
    • magnetic bone passing from the soul of Jesus of Nazareth to His mother
    • that here, through the power of the soul, an influence took effect
    • the strength on the concordance of souls and all that is connected
    • needed strengthening by association with the soul-forces of the mother
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  • Title: Gospel of St. John: Lecture X
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    • acknowledge that the human soul comes to Earth for the purpose of
    • despair of the possibility of evolution for the human soul. We must
    • our soul is always capable of improvement and will acquire an ever
    • outwards; that is, his soul works upon his circulatory system. When he
    • rush to his eyes. All this denotes a certain mastery of the soul over
    • that influences could be exerted from soul to soul, in the way
    • coursed through the generations, and he felt his soul identified with
    • folk-soul; and we have seen that the folk-soul expresses itself in the
    • depths of the soul. For not otherwise could He work upon the
    • influence into the sinful soul of the man 38 years in his infirmity.
    • fundamental instinct of egoism in the soul was made plain to all? Yes,
    • carried into the souls of men. To this end the soul in the threefold
    • soul is, however, a totally different thing from the working of the
    • sought and found Him through the heightening of their soul forces.
    • He work, pouring His forces into the souls of others! And He Himself
    • birth and death, but upon the individuality of the human soul which
  • Title: Gospel of St. John: Lecture XI
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    • his own Ego; if the dividing line separating soul from soul becomes
    • increasingly sharp, so that souls become less and less able to
    • filled his soul with dread, for he saw that when one soul no longer
    • understands its fellows, then soul will rage against soul.
    • The strife of opinions between soul and soul would by degrees come to
    • impulse was given for Christ to come and live in the souls of men and
    • nature, will not combat another's opinion in another's soul. He will
  • Title: Gospel of St. John: Lecture XII
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    • earlier portion, produced a humanity which, as regards the soul, was
    • conditions of soul are of greatest interest to us in the evolution of
    • mankind. Now of what nature was the life of the soul in the old
    • away and became ever scantier. As far as the faculties of the soul are
  • Title: Gospel of St. John: Lecture XIII
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    • evolution of man upon our earth was borne in upon our souls. Now every
    • the whole life of his soul and for his knowledge. Therefore all his
    • great soul of Buddha.
    • force of Christ in its inner value for the human soul, and to regard
  • Title: Gospel of St. John: Lecture XIV
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    • He had become the soul of the Earth, He could say of that which is
    • the pupil has become sufficiently strong of soul, there grows up
    • His back, as we have learnt, by the elevation of our soul, to carry
    • — a healing force for spirit, soul, and body. And then we say to
    • within the soul — a living force in our feelings and emotions.
  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: The Occult Basis of Music
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    • experience which penetrates the soul; and for those who want to understand
    • draw his music from out of his own soul. Whence he derives it we shall
    • physical body; his soul then lives in the devachanic world. Its
    • harmonies make an impression on his soul; they vibrate through it in
    • everyday world. Just as the human soul has a sojourn in Devachan
    • between incarnations, so we can say that during the night the soul
    • membered into him, is the Sentient Soul. Just as a sword and its
    • scabbard form a single whole, so do the Sentient Soul and the sentient
    • body. Man has also the Intellectual Soul, and as a still higher member
    • the Spiritual Soul, which is linked with the Spirit-self, or Manas. In
    • Sentient Soul, are in the devachanic world. This is not like living in
    • When he returns from this devachanic world, his Sentient Soul, his
    • Intellectual Soul and his Spiritual Soul are permeated with its
    • to work from out of his Intellectual Soul and his Sentient Soul on to
    • image of his spiritual home. It naturally elevates the soul to feel
    • simplest souls are so receptive to music. A man then feels himself
    • soul, and because they are related to the spiritual world and are
  • Title: The Occult Basis of Music
    Matching lines:
    • experience which penetrates the soul; and for those who want to understand
    • draw his music from out of his own soul. Whence he derives it we shall
    • physical body; his soul then lives in the devachanic world. Its
    • harmonies make an impression on his soul; they vibrate through it in
    • everyday world. Just as the human soul has a sojourn in Devachan
    • between incarnations, so we can say that during the night the soul
    • membered into him, is the Sentient Soul. Just as a sword and its
    • scabbard form a single whole, so do the Sentient Soul and the sentient
    • body. Man has also the Intellectual Soul, and as a still higher member
    • the Spiritual Soul, which is linked with the Spirit-self, or Manas. In
    • Sentient Soul, are in the devachanic world. This is not like living in
    • When he returns from this devachanic world, his Sentient Soul, his
    • Intellectual Soul and his Spiritual Soul are permeated with its
    • to work from out of his Intellectual Soul and his Sentient Soul on to
    • image of his spiritual home. It naturally elevates the soul to feel
    • simplest souls are so receptive to music. A man then feels himself
    • soul, and because they are related to the spiritual world and are
  • Title: Youth in an Age of Light
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    • the depths of the human soul, not so much in consciousness as in the
    • between death and rebirth is on a grander scale. The souls who came
    • down are the souls which are in you, my dear friends. These souls were
    • earth and of mankind, a transformation of all soul-life upon the
    • inkling of the fact that the attitude of soul which developed during
    • seeks to bring about among men a new attitude of soul. The death of
    • This condition of soul, in which people are stuck fast, should be
    • signs of the times. The souls which have descended to the earth in
    • of the endeavour to achieve a transformation of man's mood of soul
    • youth today lies deep within the soul, and the significant thing is
    • that we can rightly grow old with it. Unless spirit touches the soul,
    • the deepest soul, the years between twenty and thirty cannot be lived
    • through without coming into grey misery of soul. And this is my
    • grey misery of soul? I have known human beings who in their
    • mid-twenties fell into this grey misery of soul. For, to speak
    • fundamentally, that which lives in the depths of young souls after the
  • Title: Youth in an Age of Light
    Matching lines:
    • the depths of the human soul, not so much in consciousness as in the
    • between death and rebirth is on a grander scale. The souls who came
    • down are the souls which are in you, my dear friends. These souls were
    • earth and of mankind, a transformation of all soul-life upon the
    • inkling of the fact that the attitude of soul which developed during
    • seeks to bring about among men a new attitude of soul. The death of
    • This condition of soul, in which people are stuck fast, should be
    • signs of the times. The souls which have descended to the earth in
    • of the endeavour to achieve a transformation of man's mood of soul
    • youth today lies deep within the soul, and the significant thing is
    • that we can rightly grow old with it. Unless spirit touches the soul,
    • the deepest soul, the years between twenty and thirty cannot be lived
    • through without coming into grey misery of soul. And this is my
    • grey misery of soul? I have known human beings who in their
    • mid-twenties fell into this grey misery of soul. For, to speak
    • fundamentally, that which lives in the depths of young souls after the
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: A Turning-Point in Modern History
    Matching lines:
    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: Elemental Beings and Human Destinies
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    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Lecture: The Work of Secret Societies in the World
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    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Lecture: Concealed Aspects of Human Existence: Contents
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    • longing for the Divine. Second stage: a splitting of the soul and a
    • of soul. The third stage of sleep includes the experience with the
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • friends, that weighs heavily on my soul; for, if the results of what I
    • worry weighs heavily on my soul over the fact that we shall not be
    • least my intention to go into such details. But, if our souls
  • Title: Lecture: Concealed Aspects of Human Existence
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    • spirit-soul strength, which then can permeate our whole being,
    • realm of our soul and spirit in order to become man at all in the
    • man's soul nature, with a certain inner anxiety or uneasiness. He
    • physical body affords, and to bear that anxiety in the soul which is
    • soul-spirit anxiety man experiences while he enters through the
    • continues, something peculiar occurs; the soul exists as though split,
    • as though split up into many souls. If the human being should
    • being many souls and consequently think that he had lost himself.
    • Every one of these soul beings, which really are merely shadowy
    • images of souls, represents something in which he has lost himself. In
    • this condition, if I may so express it, of being split into many soul
    • people in ritual acts, strengthened their souls so that the human
    • the soul has then sufficient strength to bear the sensation of being
    • souls and thus they carry these experiences over into the waking life
    • after-effect of this splitting of their souls from their sleep
    • We must, indeed, not think that the spirit-soul part of our being has
    • an intimate relation between our experience in the realm of soul and
    • spirit-soul world between falling asleep and awakening that we can
    • produce the right and health-bringing forces of a spirit-soul element,
    • Mercury, of the sun, and of the moon constitute our inner spirit-soul
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
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    • of a reality which this woman's soul had barely been able to
    • soul of this woman became aware at that moment what the event
    • the soul of that woman through the channel of this
    • compared with the impressions and feelings of the soul. But a
    • inner sorrow concerning some event. When the soul of the
    • race. I appear to thee now just as a human soul would appear,
    • Thereupon, this woman's soul felt drawn upon to ask,
    • Thereupon the woman's soul felt compelled to ask, “In
    • help me by uniting thy soul with mine, and bringing into me
    • soul of the woman did so. She became one with that figure of
    • Because thou hast will to remain a soul and hast not united
    • The soul
    • plane, the soul of the woman, being in the condition of
    • the soul of the woman put a question to the figure,
    • soul of the woman asked, “What can I do for
    • The soul
    • woman's soul expand, waxing great and beautiful. And the
    • the ability to endow the souls of men upon the physical plane
    • since the soul of this woman still kept a memory of her
    • The soul
    • Maximum number of matches per file exceeded.
  • Title: The Nature and Origin of the Arts
    Matching lines:
    • of a reality which this woman's soul had barely been able to
    • soul of this woman became aware at that moment what the event
    • the soul of that woman through the channel of this
    • compared with the impressions and feelings of the soul. But a
    • inner sorrow concerning some event. When the soul of the
    • race. I appear to thee now just as a human soul would appear,
    • Thereupon, this woman's soul felt drawn upon to ask,
    • Thereupon the woman's soul felt compelled to ask, “In
    • help me by uniting thy soul with mine, and bringing into me
    • soul of the woman did so. She became one with that figure of
    • Because thou hast will to remain a soul and hast not united
    • The soul
    • plane, the soul of the woman, being in the condition of
    • the soul of the woman put a question to the figure,
    • soul of the woman asked, “What can I do for
    • The soul
    • woman's soul expand, waxing great and beautiful. And the
    • the ability to endow the souls of men upon the physical plane
    • since the soul of this woman still kept a memory of her
    • The soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists? They do not concern themselves with the soul of man,
    • is also filled with the warmest feeling for the life of the soul, for
    • obstacles, how souls go to pieces and are destroyed by the forms which
    • Awaken, is symbolic of the prevailing forgetfulness of the soul
    • soul present itself to us in the tightly knit forms of society and
    • with the outer, mechanical life of nature and how the soul is yoked to
    • soul, has passed through the Persian, the Chaldean-Babylonian-Egyptian
    • nature is ensouled. In the 16th century Giordano Bruno still
    • family or race ... but everywhere he is looking for the soul, for
    • the living soul that comes to expression in one and all, although not
    • the soul — but at different stages and in different forms. What
    • one who is sick in body, but in soul. In everything Tolstoy says, one
    • body a soul that has nothing to do with the body; it is obvious from
    • expression of the life of soul; the soul, when it is itself sick,
    • causes sickness in the body; it is the soul that pours through the
    • dogma but in the life of feeling. This conception of the soul
    • soul, at the very core of his thinking and feeling. He strove to
    • vouchsafed as the ideal to the inmost essence of the soul itself by
    • clear to you when you knowingly experience the life of the soul, when
    • ear to the utterances of your soul. Let not the forms engross you,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • sociologists? They do not concern themselves with the soul of man,
    • is also filled with the warmest feeling for the life of the soul, for
    • obstacles, how souls go to pieces and are destroyed by the forms which
    • Awaken, is symbolic of the prevailing forgetfulness of the soul
    • soul present itself to us in the tightly knit forms of society and
    • with the outer, mechanical life of nature and how the soul is yoked to
    • soul, has passed through the Persian, the Chaldean-Babylonian-Egyptian
    • nature is ensouled. In the 16th century Giordano Bruno still
    • family or race ... but everywhere he is looking for the soul, for
    • the living soul that comes to expression in one and all, although not
    • the soul — but at different stages and in different forms. What
    • one who is sick in body, but in soul. In everything Tolstoy says, one
    • body a soul that has nothing to do with the body; it is obvious from
    • expression of the life of soul; the soul, when it is itself sick,
    • causes sickness in the body; it is the soul that pours through the
    • dogma but in the life of feeling. This conception of the soul
    • soul, at the very core of his thinking and feeling. He strove to
    • vouchsafed as the ideal to the inmost essence of the soul itself by
    • clear to you when you knowingly experience the life of the soul, when
    • ear to the utterances of your soul. Let not the forms engross you,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Prayer
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    • the special life of the soul. For this, we must understand both
    • the soul and the soul in relation to the future set before us by
    • his soul by the external world. He seeks to acquire the
    • everyday world is removed from his soul and it withdraws into
    • man along the path of his soul to the knowledge of his
    • these inner soul forces, so that they can rise to higher
    • all facts and phenomena, and of our own souls as well.
    • souls to the little glimmering spark, so that it might begin
    • spiritual science, and the soul activity that may in the true
    • trained his soul to have the right temper for such mysticism,
    • while the mystic assumes the existence in his soul of some
    • and special life of the soul. Whatever leads to prayer
    • displays its efficacy just in this stirring of the soul, so
    • enter on a description of soul depths of which the words of
    • boundaries of the soul even though you tread every path, so
    • only for the secrets of the soul, it is true that these
    • simplest of us something of the infinite expanses of soul
    • comprehend this soul as it lives in us and carries us forward
    • in life somewhat as follows. This soul that is in process of
    • life of the soul will feel that there are two streams
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Prayer
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    • the special life of the soul. For this, we must understand both
    • the soul and the soul in relation to the future set before us by
    • his soul by the external world. He seeks to acquire the
    • everyday world is removed from his soul and it withdraws into
    • man along the path of his soul to the knowledge of his
    • these inner soul forces, so that they can rise to higher
    • all facts and phenomena, and of our own souls as well.
    • souls to the little glimmering spark, so that it might begin
    • spiritual science, and the soul activity that may in the true
    • trained his soul to have the right temper for such mysticism,
    • while the mystic assumes the existence in his soul of some
    • and special life of the soul. Whatever leads to prayer
    • displays its efficacy just in this stirring of the soul, so
    • enter on a description of soul depths of which the words of
    • boundaries of the soul even though you tread every path, so
    • only for the secrets of the soul, it is true that these
    • simplest of us something of the infinite expanses of soul
    • comprehend this soul as it lives in us and carries us forward
    • in life somewhat as follows. This soul that is in process of
    • life of the soul will feel that there are two streams
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Contents
    Matching lines:
    • To Inspired perception the metals within the Earth reveal the Soul of
  • Title: Supersensible Man: Lecture I
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    • soul' Or what sense is there again in allowing intuitive feelings or
    • religious tradition to speak of the immortality of the life of soul,
    • and then, when a man is ill in his soul, be unable to think of
    • psychologists, to those who set out to understand the life of soul, we
    • soul or the eternal part of man, we very soon realise that, apart from
    • which lead nowhither. If out of the deepest needs of his soul a man
    • the soul and spirit, based, as was ancient spiritual knowledge,
  • Title: Supersensible Man: Lecture II
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    • standing man in his soul and spirit.
    • incorrect to speak of the physical being of man apart from the soul
    • soul and spirit. The form of the brow, the form of the features and
    • “external”. Our idea of man in his soul and spirit must of
    • their whole nature of spirit and soul be impressed upon their
    • that a man can perceive and understand. Human souls to whom he is not
    • fellowmen at all. For after death our sight of other human souls
    • how souls are received in the spiritual world by the Beings of the
    • what impression human souls make upon those Beings of the Hierarchies
    • Then comes another period. The souls who have been learning to know
    • all that is taking place between the souls of men and the Beings of
    • together,” a veritable “growing together” in soul and
    • As the soul passes on further in this phase of existence, what was on
    • with the eyes of the soul, which we have after death, looking upon it
    • there, in among the spiritual Beings, move the human souls who have
    • destinies. And this whole “system” of human souls, together
    • imposing — in the Cosmic Music. It comes from what the souls of
    • ourselves and in connection with other human souls.
    • those souls who are bound to us by destiny, going about among them in
    • And then our interest begins to awaken in souls other than those with
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • spiritual, super-sensible world, the more does our life of soul become
    • draw near to the souls of human beings in the Moon sphere and goad
    • lies heavy on his soul: “Those who gave the human race its first
    • the state in which the souls of the dead find themselves in this
    • If we are healthy in soul and spirit during our life on Earth, we are
    • impulse of freedom would still be able to arise in our souls, but we
  • Title: Supersensible Man: Lecture IV
    Matching lines:
    • fallen right away. But the faculty of soul that enabled us to speak,
    • connected with the inner life and experience of the soul. To speak
    • sound springs from astonishment or wonder in the soul. When we utter
    • life and being of the soul. The “b” sound is primordially
    • of a wonder that is felt in the very depths of the soul. The
    • is filled through and through with soul; man's inner experience of
    • soul streams into and permeates it.
    • be man's guide and show him how the life of soul and spirit can be
    • point when speech is so little articulated — let alone, ensouled
    • as it is to-day is certainly not born from the life of soul! It is
    • no longer any soul in them, any life, — nay, are not even
    • souls or Beings of the Hierarchies, but above all those of the
    • concentrated all that we are morally, all our qualities of soul and
    • moral being of soul and spirit out in the Cosmos; only later does this
    • moral being of spirit and soul — which man now feels living
    • concentration, in the germ of the heart, of his whole soul-and-spirit
    • at one with his whole being of soul and spirit. The moral being of
    • soul and spirit which he has become at this moment of his experience
    • spirit-and-soul pour the words of the Exusiai, Kyriotetes, Dynamis,
    • spiritual, macrocosmic heart, in this human being of soul and spirit.
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture V
    Matching lines:
    • able to find at least a partial solution to the riddle, his soul will
    • such a deep impression on our souls, all the beauty of plants, of the
    • rich in primeval silicious rock. Forces of soul will be readily
    • silicious rock. Certain inner faculties of soul can, as it were,
    • faculties of soul have pressed forward to the stage of which I have
    • in heart and soul by what they read. But the truth contained therein
    • permeates it with the human soul itself, making this hard rocky
    • in which the whole feeling-content of the human soul is united with
    • with the living soul of the Earth herself. The metallic ores tell us
    • Think for a moment how it is with you when in quietude of soul
    • inwardly active quietude of soul — you let old memories rise up
    • “Now I am one with the inmost beat of the soul and heart of the
    • system was a living organism of soul, and human beings indwelt this
    • whisper softly into our souls: “We take our share too in the
    • in the Universe, — that moral life in which not only human souls
    • but the divine souls of all the Beings of the Hierarchies are
    • of soul begin to lie open before us.
    • we want to penetrate into the spiritual world healthy in soul and
    • then if we can receive deep into our soul the impression of this
    • form of the other. When the soul is deepened by this knowledge, then
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
    • Maximum number of matches per file exceeded.
  • Title: The Theory of Categories / Kategorienlehre
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    • science it is obligatory that one engage in strict soul
    • behind our thinking soul there stands the super-sensible
    • of the hare. Our soul must be in a condition in which it is
    • real network of concepts in the human soul. But there must be
    • as clairvoyant experience, for the human soul ought in truth,
    • the soul, makes it requisite that we presuppose a method
    • pointed out what the soul does inasmuch as it continues
    • important and strongly effective means of training the soul,
    • slovenliness of soul. These are effectively banished by
  • Title: The Theory of Categories / Kategorienlehre
    Matching lines:
    • science it is obligatory that one engage in strict soul
    • behind our thinking soul there stands the super-sensible
    • of the hare. Our soul must be in a condition in which it is
    • real network of concepts in the human soul. But there must be
    • as clairvoyant experience, for the human soul ought in truth,
    • the soul, makes it requisite that we presuppose a method
    • pointed out what the soul does inasmuch as it continues
    • important and strongly effective means of training the soul,
    • slovenliness of soul. These are effectively banished by
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
    • Spiritual world, and who soars round and surrounds my head. My soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
    • Spiritual world, and who soars round and surrounds my head. My soul
    • Maximum number of matches per file exceeded.
  • Title: Preface: The Foundation Stone Meditation
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    • addressed, not to mankind in general, but to the human soul.
    • In the first verse of part one, the soul is reminded
    • The soul is reminded to live in remembrance of Spirit.
    • charted to the origin of the soul itself within the breast of the
    • Divine wherein it still has existence. The soul was involved in
    • support for the knowledge which is to penetrate into human souls.
    • Through remembering their origin in Spirit, those souls will be
    • In part two, the human soul is again addressed. It is
    • inbreathing/outbreathing, expansion/ contraction, the soul may grow
    • eternal rhythms of life and death. Meditation will reveal the soul's
    • In verse one, part three, the soul is addressed for the
    • soul may attune itself to the reception of universal thinking
    • creative intuition becomes possible. The soul recognizes itself
    • The very Spirits of the Soul are petitioned to
    • soul may awake to know the universal thoughts of Spirit.
    • soul of mankind stood on the brink of annihilation. But that fall
  • Title: Meditation: The Foundation Stone Meditation
    Matching lines:
    • Human Soul!
    • In soul-depths,
    • Human Soul!
    • Into the feeling of your own soul's being:
    • In soul equanimity,
    • In Human-Soul-Creating.
    • In Cosmic rhythm gracing souls.
    • Human Soul!
    • You Soul-Spirits
    • The soul awakens.
    • Rayed within human souls.
  • Title: About the Author: The Foundation Stone Meditation
    Matching lines:
    • Calendar of the Soul by Rudolf Steiner, and from the French, the
  • Title: The Foundation Stone Meditation
    Matching lines:
    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • dormant within his soul, so that by means of these instructions it
    • how they should develop the faculties dormant within their own souls;
    • conjunction with the development of the Spiritual Soul have brought
    • different faculties of the human soul?
    • can enter the human soul in manifold ways. It is certainly possible
    • thought upon our minds and souls; we must be clear that the task of a
    • anything like a soul which can think, for it is the brain which does
    • deeply embedded in the soul this self-importance that borders on
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • dormant within his soul, so that by means of these instructions it
    • how they should develop the faculties dormant within their own souls;
    • conjunction with the development of the Spiritual Soul have brought
    • different faculties of the human soul?
    • can enter the human soul in manifold ways. It is certainly possible
    • thought upon our minds and souls; we must be clear that the task of a
    • anything like a soul which can think, for it is the brain which does
    • deeply embedded in the soul this self-importance that borders on
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • schools for the training of those faculties which enable the soul of
    • where in a methodical and systematic way, man's soul is so guided and
    • The man who so trains his soul that he can perceive in higher worlds,
    • whence his spirit and soul have come forth. When a man penetrates more
    • deeply into his soul and rises to a level higher than that of ordinary
    • spiritual world. To-day, this last remnant — the human soul
    • realisation of the spirit and soul within him, man says: ‘Now I
    • universe — the Primordial Father and Mother from whom the soul is
    • soul of man once again to behold its true origin and to unfold the
    • “Hu.” “Ceridwen” was the seeking soul. And all the
    • — the soul. And that which comes to meet the soul, as light and
    • aspiring soul and the spirit of the sun, not the
    • possible for a soul to live and develop in the body of man. The soul
    • human soul, or for a higher being, single members must be working
    • a whole, an invisible influence will work in them, just as the soul
    • set out to develop the powers of his soul in a particular direction.
    • knew that a higher spiritual being was living among them as the soul
    • lives in a human body, that their souls were members of a higher body.
    • the Spiritual in man, the principle for which the soul is
    • the human soul and endow the soul with knowledge of eternity and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • schools for the training of those faculties which enable the soul of
    • where in a methodical and systematic way, man's soul is so guided and
    • The man who so trains his soul that he can perceive in higher worlds,
    • whence his spirit and soul have come forth. When a man penetrates more
    • deeply into his soul and rises to a level higher than that of ordinary
    • spiritual world. To-day, this last remnant — the human soul
    • realisation of the spirit and soul within him, man says: ‘Now I
    • universe — the Primordial Father and Mother from whom the soul is
    • soul of man once again to behold its true origin and to unfold the
    • “Hu.” “Ceridwen” was the seeking soul. And all the
    • — the soul. And that which comes to meet the soul, as light and
    • aspiring soul and the spirit of the sun, not the
    • possible for a soul to live and develop in the body of man. The soul
    • human soul, or for a higher being, single members must be working
    • a whole, an invisible influence will work in them, just as the soul
    • set out to develop the powers of his soul in a particular direction.
    • knew that a higher spiritual being was living among them as the soul
    • lives in a human body, that their souls were members of a higher body.
    • the Spiritual in man, the principle for which the soul is
    • the human soul and endow the soul with knowledge of eternity and
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
    Matching lines:
    • pictures of Him which have moved souls and occupied thoughtful men ever
    • in the soul of man to-day if he is to understand it aright, let us see
    • the souls of men had sought and striven for as knowledge. Something was
    • to the great Truths, he should go through something whereby his soul
    • transformation and education of his soul. The question was how the
    • soul approached the great Truths and Wisdom and how it reacted to
    • preparation of the soul for the realization of the ideas about the
    • receive into his soul that which pulsates spiritually through the
    • man must indeed be short-sighted if he believes that the human soul is
    • development was given to the normal soul-faculties of man.
    • his soul-powers, but this was achieved in a different way in Greece
    • transformation of their soul-powers. This transformation took place
    • else. It was that in the depths of the soul there slumbers another, a
    • into the depths of his soul;” to learn that a fundamental feeling
    • so dominated all soul-being that in ordinary life no conception of it
    • far as the human soul was capable of it, was to take the place of
    • of the world of feeling, it could draw out from the depths of his soul
    • point he must then overcome this feeling of emptiness in his soul
    • through the unfettering of his soul-powers, he was confronted at once
    • soul. The Greek disciple became fearless through the setting free of
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ (single lecture)
    Matching lines:
    • pictures of Him which have moved souls and occupied thoughtful men ever
    • in the soul of man to-day if he is to understand it aright, let us see
    • the souls of men had sought and striven for as knowledge. Something was
    • to the great Truths, he should go through something whereby his soul
    • transformation and education of his soul. The question was how the
    • soul approached the great Truths and Wisdom and how it reacted to
    • preparation of the soul for the realization of the ideas about the
    • receive into his soul that which pulsates spiritually through the
    • man must indeed be short-sighted if he believes that the human soul is
    • development was given to the normal soul-faculties of man.
    • his soul-powers, but this was achieved in a different way in Greece
    • transformation of their soul-powers. This transformation took place
    • else. It was that in the depths of the soul there slumbers another, a
    • into the depths of his soul;” to learn that a fundamental feeling
    • so dominated all soul-being that in ordinary life no conception of it
    • far as the human soul was capable of it, was to take the place of
    • of the world of feeling, it could draw out from the depths of his soul
    • point he must then overcome this feeling of emptiness in his soul
    • through the unfettering of his soul-powers, he was confronted at once
    • soul. The Greek disciple became fearless through the setting free of
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • out that the three soul-forces of man, which have a rather chaotic
    • Mechanization of the spirit — vegetalization of the soul!
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • should experience in their souls more or less the following and say
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • out that the three soul-forces of man, which have a rather chaotic
    • Mechanization of the spirit — vegetalization of the soul!
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • should experience in their souls more or less the following and say
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
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    • beings then incarnated. All the souls embodied at that time have
    • succeeding Atlantean and post-Atlantean periods. These souls have
    • distances to travel in the future. But there are also souls who
    • soul-spiritual development that will be attained by normal men
    • advanced these individual souls may be, however far they may tower
    • say, as we can of other human beings, that we trace the soul back in
    • must say that if we trace the soul of such a being back through the
    • Through the descent of an avatar being the essential soul-spiritual
    • eyes of your soul this mediation in world evolution between that
    • soul, the intellectual soul or the consciousness soul, since the
    • that was woven into Francis of Assisi was wholly sentient soul
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • will enable you to follow her biography with your soul. She, too, was
    • woven into her sentient soul. The riddle of the human being is solved
    • soul, intellectual soul or consciousness soul woven into them as
    • the intellectual soul, that is, from the intellectual element of
    • constituted the consciousness soul of Jesus of Nazareth, the special
    • soul, that the Christ can be found in the ego. Because they had
    • within them the element of the consciousness soul from the astral
    • souls. These are the individuals whom you know as Meister Eckhart,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christianity in Human Evolution
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    • beings then incarnated. All the souls embodied at that time have
    • succeeding Atlantean and post-Atlantean periods. These souls have
    • distances to travel in the future. But there are also souls who
    • soul-spiritual development that will be attained by normal men
    • advanced these individual souls may be, however far they may tower
    • say, as we can of other human beings, that we trace the soul back in
    • must say that if we trace the soul of such a being back through the
    • Through the descent of an avatar being the essential soul-spiritual
    • eyes of your soul this mediation in world evolution between that
    • soul, the intellectual soul or the consciousness soul, since the
    • that was woven into Francis of Assisi was wholly sentient soul
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • will enable you to follow her biography with your soul. She, too, was
    • woven into her sentient soul. The riddle of the human being is solved
    • soul, intellectual soul or consciousness soul woven into them as
    • the intellectual soul, that is, from the intellectual element of
    • constituted the consciousness soul of Jesus of Nazareth, the special
    • soul, that the Christ can be found in the ego. Because they had
    • within them the element of the consciousness soul from the astral
    • souls. These are the individuals whom you know as Meister Eckhart,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ
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    • Heavily indeed, did this discovery weigh upon the great soul of
    • There then arose before his soul the picture of what he
    • to the great Buddha, there arises by degrees within men's souls
    • that all human soul-capacities have passed through a ‘history,’
    • was gained by thinking. On the contrary, it rose up in their souls as
    • about these things, there are souls who, feeling sympathy with
    • conclusion of “Faust,” where the redeemed soul ascends,
  • Title: Lecture: Buddha and Christ
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    • Heavily indeed, did this discovery weigh upon the great soul of
    • There then arose before his soul the picture of what he
    • to the great Buddha, there arises by degrees within men's souls
    • that all human soul-capacities have passed through a ‘history,’
    • was gained by thinking. On the contrary, it rose up in their souls as
    • about these things, there are souls who, feeling sympathy with
    • conclusion of “Faust,” where the redeemed soul ascends,
  • Title: Lecture: Spiritual Science and Speech
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    • Metamorphoses of the Soul, Paths of Experience – 2.
    • Metamorphoses of the Soul, Paths of Experience – 2.
    • through the soul. We also realise that our own native language
    • of his soul in sound reacts upon the strength and weakness of his
    • life of the soul by observing how a man expresses himself in words.
    • capacity to set up a relationship between his soul and the inner
    • sound-essence of the object calls forth in the soul the power to
    • what man causes to resound like an echo from his soul to meet the
    • sentient soul as a kind of inner reflection of the sentient body. The
    • and this is reflected in the inner soul-being as the desires we
    • ascribe to the soul. (Sentient body and astral body are the same
    • transformed astral body, or sentient soul, belong together in the
    • mind-soul. The intellectual soul, which is also the bearer of the
    • is called the consciousness soul, through which man acquires
    • therefore, we may speak of the sevenfold human being: the three soul
    • members, sentient soul, intellectual soul and consciousness soul have
    • been elaborated by the Ego into the consciousness soul, and which may
    • be called the physical vehicle of the consciousness soul. Again,
    • intellectual or mind soul, and the astral body more complicated than
    • the vehicle of the sentient soul. These elements are poor in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
    Matching lines:
    • Metamorphoses of the Soul, Paths of Experience – 2.
    • Metamorphoses of the Soul, Paths of Experience – 2.
    • through the soul. We also realise that our own native language
    • of his soul in sound reacts upon the strength and weakness of his
    • life of the soul by observing how a man expresses himself in words.
    • capacity to set up a relationship between his soul and the inner
    • sound-essence of the object calls forth in the soul the power to
    • what man causes to resound like an echo from his soul to meet the
    • sentient soul as a kind of inner reflection of the sentient body. The
    • and this is reflected in the inner soul-being as the desires we
    • ascribe to the soul. (Sentient body and astral body are the same
    • transformed astral body, or sentient soul, belong together in the
    • mind-soul. The intellectual soul, which is also the bearer of the
    • is called the consciousness soul, through which man acquires
    • therefore, we may speak of the sevenfold human being: the three soul
    • members, sentient soul, intellectual soul and consciousness soul have
    • been elaborated by the Ego into the consciousness soul, and which may
    • be called the physical vehicle of the consciousness soul. Again,
    • intellectual or mind soul, and the astral body more complicated than
    • the vehicle of the sentient soul. These elements are poor in
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Contents
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    • Looking back on the change of soul in development of consciousness.
    • from the soul experience. Formerly a change of consciousness at
    • its soul with its thoughts. Task of future educational science to
  • Title: Lecture I: Ancient Myths
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    • souls, is not adapted to grasp the social-moral life. Present
    • give what lives in the soul a direct link with reality.
    • thinking that still rules in the soul today is connected with the
    • from a special type of soul.
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • a certain community of soul! One could sometimes wish that there
    • Egyptians sought to learn of the eternal part of the human soul. They
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • see, the Greek examined his own soul, and he brought his generations
    • which is at the same time a science of the Soul. This is how the
  • Title: Lecture II: Ancient Myths
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    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • as a normal faculty of the human soul. And men were aware that in the
    • with quite different conditions of soul. Certain Brotherhoods of
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • knew in the soul: in me something is born which cosmic space has
    • soul: post rem — Universals post rem.’ That
  • Title: Lecture III: Ancient Myths
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    • with the sensations and feelings which were in the soul, in the
    • there is to stand before our soul's gaze that which once sounded over
    • Golgotha. There must stand before our soul's gaze all the mystery
    • must set one thing definitely before our souls: Even though the power
    • direct soul-experience from which it originally gushed forth as from
    • better if you try to bring them before the eye of your soul in such
    • wakes those very impulses in the soul which are necessary for the
    • also underwent an alteration of the soul. We have indicated how the
    • the alteration of the soul. What then arose in humanity through
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • must draw near the human soul, if the soul is to find what is so
    • soul today but in addition must resound the words: ‘I am Man, I
  • Title: Lecture IV: Ancient Myths
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    • within the soul, must be awakened. Yes, contrary to our custom of
    • difference between men who seek to grasp in the soul the impulse of
    • never seek to grasp the spiritual life of the soul cannot lift the
    • the human soul, nor even be blazoned forth as universal human love.
    • this World-Clock shall now be set before your soul. We will use it as
  • Title: Lecture V: Ancient Myths
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    • growing older was connected with a transformation of the soul and
    • spirit nature. If today we wish to have a development of the soul and
    • time something that determines our progress of soul and spirit.
    • blooming of soul qualities, which man can feel no longer. Yes,
    • fire in countless souls. And had they kindled this fire what would
    • body, one grew into strength of soul, one grew into union with the
    • soul he had in fact not grown old, but precisely young. This
    • soul. We must absorb in another way, we must really have the feeling
    • in the soul that one experiences something new, one is being
    • soul, that makes the soul young again. And many new things have
  • Title: Lecture VI: Ancient Myths
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    • of soul. One must only develop a feeling that this human form is a
    • acquainted with the speech which the human souls speak who have gone
    • complete all-round developed organism of soul and spirit, he must be
    • do men work on there? It is not conveyed to the human soul so as to
    • work in the soul, so that heart-contents may arise from
    • progress, one must drive the soul, as it were, out of the
    • the children, to keep the soul full of life. We still have to speak
    • soul all the pictures of the connection of man with the wide, wide
    • falls down like a rain of the soul — the whole universe —
    • of Europe if one studies what hearts, what human souls live out on
    • must be grasped without prejudice in the eye of the soul, so that man
    • the soul and on the sincerity in the soul, and harmful above all is
  • Title: Lecture VII: Ancient Myths
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    • forces of soul and spirit are expressed for clairvoyance in a
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • real being of soul and spirit fairly early finds its spiritual grave
    • because our head is actually the grave of our soul-life as we led it
    • learnt; but he must keep the things continually present in his soul
    • grown into a habit in human souls, then the same journalists who
    • the cosmos; his inmost soul-force was manifested to him from the
    • material existence’ — this action of the soul is in fact
    • event for humanity. Men no longer find from out their soul the
  • Title: Contents: World of the Senses and the World of the Spirit
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    • Space and of the soul in Time. Configuration and movement of
    • soul-life in unspatial formations. The arising of space from
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • what Anthroposophy or spiritual science has to give for our soul and
    • soul to anthroposophy, and they belong by no means to the most
    • tendency of his soul adopts anthroposophy, and then proceeds to make
    • soul, he must assume the purely intellectual standpoint. You will see
    • consideration of the very opposite condition of soul. For the moment
    • when it is reflected in an admiring human soul.” Yes, man comes
    • our soul that can fill us with a deep sense of blessedness —
    • soul and take cognisance for a moment of what moral ideals signify in
    • works just as overpoweringly in the soul as the feeling inspired by
    • then fill the soul. But this is now followed, quite necessarily, by a
    • precisely as his mind and soul grow that a man comes to feel more and
    • then begins to dawn in the soul, a thought which can often come over
    • moral ideals takes such firm hold in their souls that they feel quite
    • their soul.
    • God-estranged soul. A healthy state of mind, however, can do no other
    • had not arisen in the souls of men, if this discord which I have
    • For it is from the experience of this discord in the soul that all
    • disturbing vision of his soul?
    • we must say a little about the road the human soul can take in order
    • point in soul evolution where they begin to perceive and experience
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  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • the successive moods of soul that have to be attained if human
    • enter the realm of reality, and we came to a condition of soul that
    • conditions of soul we described before — a thinking, that is,
    • then we gradually arrive at a mood of soul which can reveal to us the
    • a word taken from our own soul life.
    • water. He cannot help but conjure up this picture before his soul.
    • sense-perception; they inevitably call up in his soul a feeling of
    • mood of surrender in his soul is looking at a green leaf, full of
    • sap. He turns the eye of his soul upon the object before him, and at
    • him, piercing him, as it were, in the soul and filling it with
    • Good Gods have withheld from our soul the power over our etheric body
    • never to exercise any influence from our soul upon our physical and
    • soul, as we shall see in the course of these lectures, are contained
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • developing these four qualities of the soul in the very highest
    • ordinary way man's soul is traversed all the time with thoughts
    • of soul as I described them. We become able to stand outside
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • Space and of the soul in Time. Configuration and movement of
    • soul-life in unspatial formations. The arising of space from
    • cannot be applied at all to things of the soul. But there is another
    • saw, we cannot apply conditions of space to what lies in the soul. It
    • that are not extended in space — soul experiences, as we call
    • Now if we approach soul
    • without which these soul experiences would not be there at all. And
    • that is, we are bound to admit, that soul experiences take their
    • we must admit that what we think or feel, in short all soul
    • particular period of time for experiencing them, but also one soul
    • experience in the soul is subject to time. Now as a matter of fact,
    • from the time which you experience in your own soul. Ask yourself how
    • you experience time in your own soul? Let me speak more clearly. I do
    • itself in your soul? Ponder over it as deeply as you will, and you
    • or idea arises in your soul. When you enquire more exactly into the
    • everything you have experienced in your soul with the exception of
    • once becomes an outer, just like a sloughed skin. Our soul-life
    • gives the content of our soul-life; for if you think it over you will
    • find you can call your “soul” all you have experienced,
    • this possibility lies the reality of our soul-life. Now one can
    • Maximum number of matches per file exceeded.
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • building-stones. This it is that will continue to live as the soul
    • soul and spirit nature of man lives on when man has passed through
    • the gate of death. Man bears his individual soul through the gate of
    • intellect; rather is it for the soul to believe it and penetrate to
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • that is to say, his soul in its efforts after knowledge enters into
    • how if the soul enters upon these moods or conditions, man's
    • dependent in respect of his experiences as soul and spirit; because
    • who is not ripe to leave it to his own soul-life to provide him with
    • condition, because his soul and spirit are not yet strong enough to
    • soul and spirit. The question of diet is always an individual
    • itself to sight and taste and smell are the soul-and-spirit forces of
    • the plant. But these soul-and-spirit forces are not present in such a
    • way that we could speak of each single plant as ensouled, in the same
    • way that each single human being is ensouled. That is not the case.
    • ear, or, let us say, a nose or a tooth, were ensouled. The whole
    • human being is ensouled in his totality, and we only learn to look
    • into the soul nature of man when we pass from the parts to the whole.
    • the realm of the spirit. The truth about the soul nature of the plant
    • these beings as the group souls of the plants. We can say, when we go
    • group souls of the plants, which are related to the single plant as a
    • whole to a part. Altogether there are seven group souls — plant
    • souls — belonging to the earth, and having in a way the centre
    • the plants as ensouled, but they look upon the individual plant in
    • theosophical, just because the plants are regarded as having soul;
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • the soul illuminating this beauty, so it is with Goethe's art;
    • soul.
    • soul with the higher self. The illusion that the real man
    • Goethe only means to characterize the union of the purified soul drawing
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • the soul illuminating this beauty, so it is with Goethe's art;
    • soul.
    • soul with the higher self. The illusion that the real man
    • Goethe only means to characterize the union of the purified soul drawing
    • the soul, of the imagination, she fosters it, not only gazes at it,
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
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    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • immersed himself in what the soul, the heart, the imagination can
    • soul. Six years earlier, in his twelfth year or thereabouts, certain
    • things happened in his soul which actually explain the difficulties
    • of soul will enable men actually to perceive the threads of these
    • such a soul will then glimpse the truth that whatever has transpired
    • prevail in the course taken by human life and that the soul can
    • awaken the forces whereby these laws may be fathomed. But the soul
    • round about the twenty-eighth year something in the life of soul
    • insight into the soul of Tycho de Brahe reveals a certain similarity
    • of soul that arises after he has put away all thoughts, emotions,
    • cares, and excitements of everyday life. The soul must face the stars
    • souls than is otherwise possible.
    • of soul otherwise slumbering within the human being. In a mood of
    • self, with no feeling of his own personality, his soul knew the truth
    • soul of Tycho de Brahe, he seems to be one who is calling up
    • soothe-saying. He has in him something that is akin to the soul of an
    • harmony. Such is the attunement of his soul — and his
    • astrological insight is really an attitude of soul — it is as
    • Maximum number of matches per file exceeded.
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • immersed himself in what the soul, the heart, the imagination can
    • soul. Six years earlier, in his twelfth year or thereabouts, certain
    • things happened in his soul which actually explain the difficulties
    • of soul will enable men actually to perceive the threads of these
    • such a soul will then glimpse the truth that whatever has transpired
    • prevail in the course taken by human life and that the soul can
    • awaken the forces whereby these laws may be fathomed. But the soul
    • round about the twenty-eighth year something in the life of soul
    • insight into the soul of Tycho de Brahe reveals a certain similarity
    • of soul that arises after he has put away all thoughts, emotions,
    • cares, and excitements of everyday life. The soul must face the stars
    • souls than is otherwise possible.
    • of soul otherwise slumbering within the human being. In a mood of
    • self, with no feeling of his own personality, his soul knew the truth
    • soul of Tycho de Brahe, he seems to be one who is calling up
    • soothe-saying. He has in him something that is akin to the soul of an
    • harmony. Such is the attunement of his soul — and his
    • astrological insight is really an attitude of soul — it is as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture I
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    • connection of man as a being of body and soul with the spiritual Powers
    • inbreathing, to instill this or that into the soul, the Moon-Being
  • Title: Lecture: Supersensible Influences: Lecture II
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    • will be taken by what flows, spiritually, out of the souls of men to
    • air the moral impulses quickened within the soul by Christ's words
    • Nevertheless, Mager says of Buddha and Plotinus that their souls were
  • Title: Lecture: Supersensible Influences: Lecture III
    Matching lines:
    • being after the spirit-and-soul had departed from his physical form.
    • The Egyptian Initiates used this form — in which the soul and the
    • times when the life of soul was quite unlike that of today. Before the
    • His life of soul was replete with thoughts proceeding from the
    • inner life of soul.
    • what was present in the mummified form from which the soul and the
    • soul were still undeveloped, it would not have been possible, even for
    • that the souls of the Dead were fettered for a time to their
    • the super-sensible destinies of men, for human souls after death were
    • souls still fettered to the mummies. And so it was from the human souls
    • old constitution of the soul, with its pictorial conception of the
    • more and more that his soul remained empty when he waited for thoughts
    • and enactments in Lodges and Orders are devoid of soul — the soul
    • has departed from them. As little as the soul of a man indwelt his
    • soul that once was present when they were conducted by the Initiates of
    • his way into it. The ancient Egyptians needed the souls of men already
    • able to assert: Here there is present the soul of a human being who
    • the soul may be present in such a Lodge and, through their feelings,
    • men can acquire a great deal from this source. Just as the human soul
    • in their occult Lodges with the right mood of soul, they can receive
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • principles and people seek what their souls need in an entirely
  • Title: Lecture: Supersensible Influences: Lecture V
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    • soul. Thinking, as exercised by the human being in earthly life, is
    • what it is in earthly life, but that it is a kind of corpse in the soul
    • worlds of soul-and-spirit into physical existence on the earth. In
    • pre-earthly existence the soul was alive in the truest sense, but
    • in the life of soul, is our human thinking. Those who have known best
    • soul-and-spirit before descending to the earth. It is simply not
    • in a strange situation; his life of soul was not like ours today;
    • inkling of how the human being, still living entirely as a soul in
    • soul — they are able, out of the Spirit, to bring a new and
    • day, must feel that we have a veritable death of soul within us if our
    • these thoughts are the mummy of the soul, and learn to understand the
    • within us; our thinking represents death of soul. In our thinking we
    • bear the mummy of the soul which produces precisely those things that
    • this age of intellectualism are mummies of soul because they are filled
    • rigidified life of soul must be quickened again for the sake of the
    • soul-life we bear in our intellectualistic thinking. There is a real
    • the mummified soul; in this case it is the soul that has been embalmed.
    • spirit and soul must be poured into all that has been mummified in
    • “de-embalm” the dead, rigid forces of the soul — this
    • soul, to our abstract, systematized concepts. That is the task before
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • through the unconscious forces of the soul; what transpires outwardly
    • Needs of the soul led adherents of Christianity in the West to believe
    • souls, in such a way that again and again, and for a long period of
    • What impulses were working in the hearts and souls of Europeans at that
    • Being had descended from worlds of spirit-and-soul, that Christ had
    • life of the super-sensible worlds, in bringing home to him that his soul
    • world-history before the soul of Nicholas I was this. All the knowledge
    • spiritual tension that is evoked in the souls of men if they are to
    • weighed upon the soul of Nicholas I. What will happen if too much of
    • this esoteric-spiritual stream makes its way into the souls of the
    • spiritual life into their souls. And so the strange position arose that
    • present-day Russia, could make no contact in their souls with this
    • pursued in deed and truth, the souls of those belonging to it would
    • into which the soul penetrates with ardent devotion. In the West, men
    • portrayal of the life of soul as it was in Europe during the ninth
    • moods-of-soul in their many variations.
    • eyes of soul to the super-sensible world, this middle stream tended more
    • three terrible powers, soul-torturing powers, before a man like Pope
    • shall be a frontier here, and another frontier here ... for souls
  • Title: Occultism and Initiation
    Matching lines:
    • passes through the portal of death, one's soul-spiritual core
    • new birth, one's soul-spiritual being can connect itself with
    • must speak of the development of a person's soul-spiritual
    • within our soul during one life, and even the blows of destiny which
    • as a human being's soul-spiritual core, passing through
    • question, another immediately arises within the human soul, prompted
    • look into their inner self and survey all that lives in their soul in
    • ideals-in short, of all that surges up and down within our soul from
    • soul life-and we find that it is kindled by the external world, that
    • sorrow-even if we do our utmost to look into our soul life, we cannot
    • any inner soul process, we cannot be witness to the creative process
    • sleep occurs in such a way that all the emotions filling our soul
    • sympathy for another human soul, I experience within myself,
    • joys, sorrows, pains and pleasures of the other soul. When I am full
    • of compassion, I can lose myself in the soul of another person, and I
    • ordinary consciousness, within the other soul.
    • consciousness of another soul. Indeed, how far I am able to maintain
    • and joys of another soul, and not my own, is a standard of measure
    • dazed by the joys and sorrows of another soul; for then we have a
    • the fact that, in the moral sphere, our soul can be told something
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • passes through the portal of death, one's soul-spiritual core
    • new birth, one's soul-spiritual being can connect itself with
    • must speak of the development of a person's soul-spiritual
    • within our soul during one life, and even the blows of destiny which
    • as a human being's soul-spiritual core, passing through
    • question, another immediately arises within the human soul, prompted
    • look into their inner self and survey all that lives in their soul in
    • ideals-in short, of all that surges up and down within our soul from
    • soul life-and we find that it is kindled by the external world, that
    • sorrow-even if we do our utmost to look into our soul life, we cannot
    • any inner soul process, we cannot be witness to the creative process
    • sleep occurs in such a way that all the emotions filling our soul
    • sympathy for another human soul, I experience within myself,
    • joys, sorrows, pains and pleasures of the other soul. When I am full
    • of compassion, I can lose myself in the soul of another person, and I
    • ordinary consciousness, within the other soul.
    • consciousness of another soul. Indeed, how far I am able to maintain
    • and joys of another soul, and not my own, is a standard of measure
    • dazed by the joys and sorrows of another soul; for then we have a
    • the fact that, in the moral sphere, our soul can be told something
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: Salt, Mercury, Sulphur
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    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: Entry of the Michael Forces
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    • You will have seen from the previous lectures, how the souls who out
    • soul-nature, and thence again into the bodily nature of man. Now in
    • — but human beings intense in soul and spirit, were able to
    • beings had been affected not only in soul but even down into the body
    • not at least in a thoroughly sincere way that really moves the soul
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • souls with a Pagan predestination, who in reality are only now
    • growing into Christianity. The others are souls who are a little
    • anthroposophical foundation. When the more Pagan kind of souls,
    • cases already there in this incarnation deep within their souls,
    • Soul is present in man, and the Spiritual Soul is man's very own;
  • Title: Lecture: Entry of the Michael Forces
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    • You will have seen from the previous lectures, how the souls who out
    • soul-nature, and thence again into the bodily nature of man. Now in
    • — but human beings intense in soul and spirit, were able to
    • beings had been affected not only in soul but even down into the body
    • not at least in a thoroughly sincere way that really moves the soul
    • receive Anthroposophy with inner force of soul, with deep impulse and
    • taken hold of in heart and mind, in soul and spirit. In such a case
    • souls with a Pagan predestination, who in reality are only now
    • growing into Christianity. The others are souls who are a little
    • anthroposophical foundation. When the more Pagan kind of souls,
    • cases already there in this incarnation deep within their souls,
    • Soul is present in man, and the Spiritual Soul is man's very own;
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • human soul, we must cast our eye over many different realms.
    • upon the human soul in modern times. Picture to yourselves a person
    • soul when for instance he looked up at the sky. This person whose way
    • time his soul felt cosmic space to be pervaded by spiritual forces
    • plants springing up out of the earth; his soul felt Nature to be
    • to-day there are many souls which are wonderfully stirred by their
    • soul thirsts to imagine how space is filled with divine spiritual
    • Perhaps it is, in the end, only the simple souls who have kept a
    • the human soul. For thousands of years morality has been preached and
    • point it to stimulate active inner motion within the soul which would
    • love within our souls — Who awakens infinite love and
    • within your souls, you will help to spread universal human love, and
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • human soul, we must cast our eye over many different realms.
    • upon the human soul in modern times. Picture to yourselves a person
    • soul when for instance he looked up at the sky. This person whose way
    • time his soul felt cosmic space to be pervaded by spiritual forces
    • plants springing up out of the earth; his soul felt Nature to be
    • to-day there are many souls which are wonderfully stirred by their
    • soul thirsts to imagine how space is filled with divine spiritual
    • Perhaps it is, in the end, only the simple souls who have kept a
    • the human soul. For thousands of years morality has been preached and
    • point it to stimulate active inner motion within the soul which would
    • love within our souls — Who awakens infinite love and
    • within your souls, you will help to spread universal human love, and
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • For in the soul of
    • soul of the Thinker.
    • soul is too simple to receive them. What emerges finally, however, in
    • the soul, the re-birth in the Spirit, was performed for the Mystics
    • soul had striven upwards to that stage of humanity upon which he now
    • the soul which brings about certain intimate processes in the
    • innermost being of the soul, man can win through to the possibility
    • the morning when the soul was still virginal, they have let these
    • words resound in their soul, up to the passage: “And the Word
    • day by day, then something shows itself in the soul which gives him
    • for the education and training of his soul, experiences the Saint
    • teacher spoke as follows: “Thou must fill thy soul for weeks at
    • soul a consciousness of the fact that Life is continually and always
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • For in the soul of
    • soul of the Thinker.
    • soul is too simple to receive them. What emerges finally, however, in
    • the soul, the re-birth in the Spirit, was performed for the Mystics
    • soul had striven upwards to that stage of humanity upon which he now
    • the soul which brings about certain intimate processes in the
    • innermost being of the soul, man can win through to the possibility
    • the morning when the soul was still virginal, they have let these
    • words resound in their soul, up to the passage: “And the Word
    • day by day, then something shows itself in the soul which gives him
    • for the education and training of his soul, experiences the Saint
    • teacher spoke as follows: “Thou must fill thy soul for weeks at
    • soul a consciousness of the fact that Life is continually and always
  • Title: On The Gospel of St. John
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    • the Initiates will pour over the souls of men and bring a new age to
    • souls, then, in reverence and humility, we are true theosophists.
  • Title: On The Gospel of St. John
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    • the Initiates will pour over the souls of men and bring a new age to
    • souls, then, in reverence and humility, we are true theosophists.
  • Title: Awakening to Community - I
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    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
    Matching lines:
    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Perceiving and Remembering
    Matching lines:
    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,
  • Title: Between Death and Rebirth: Contents
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    • the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • The relation of the soul to the body. Analogy of the plant and its
    • from men's own souls. This is the mission of the Earth.
    • in the souls of men by increasing understanding of the Christ Impulse
    • Adam’. Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • beings during a soul's life after death can be recognised in
    • on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
  • Title: Between Death and Rebirth: Lecture One
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    • All the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • the attitude of the soul must be if an adequate conception is to be
    • soul must be involved. But life itself is a process of Becoming, of
    • already has in his heart and in his soul the sense of truth which has
    • will for truth which lies in the depths of his soul unless prejudices
    • their souls. Over the years it has often been possible to indicate
    • content of those worlds should flow into the human soul. But now we
    • are living in an age when the soul need only be receptive and duly
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • experiences them too if his soul is prepared during his life in the
    • world has often been emphasised, also the fact that when the soul
    • world, the calmer our soul can become, the more all inner
    • the year 1899 such influences on the souls of men must be purely
    • exerted on the souls of men must more and more take effect inwardly.
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • have to apply the deepest, most intimate forces of their souls in
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  • Title: Between Death and Rebirth: Lecture Two
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    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • being is unable to recall what his soul has experienced. There is
    • This happens because as a being of soul-and-spirit, man returns into
    • even without any occult knowledge — to observe the life of soul
    • some capacity for observing what the soul experiences — we
    • the life of soul is always the source and the sum and substance of
    • soul then lacks the forces necessary to sustain its vigour. In order
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • the Mercury sphere with a moral disposition of soul, with the outcome
    • possible degree. A man with a moral quality of soul, who bears within
    • soul. It is important to understand that morality forges our
    • an immoral disposition of soul encloses us as it were in a prison. We
    • with it is mainly dependent upon a religious attitude of soul.
    • the attitude of soul in every individual should incline to
    • materialist and cannot direct his soul to the Eternal, the Divine,
    • souls that we prepare our understanding of and possibility of
    • Chinese, of the Mohammedan, of the Christian, prepare the soul in
    • attracted to those individuals whose souls have been moulded by the
    • of race that is decisive, but what the soul experiences through its
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  • Title: Between Death and Rebirth: Lecture Three
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    • The relation of the soul to the body. Analogy of the plant and its
    • conditions of souls between death and rebirth.
    • soul, the whole stamp of the individual concerned. So what we
    • soul's depths and of which the ‘I’ knows nothing.
    • also produced in our soul, either of sympathy or antipathy. Even
    • happenings are able as it were to open the soul to the spiritual
    • may actually reveal to us wishes or thoughts of souls living between
    • do so, and when the soul abides firmly by this feeling, experiences
    • soul. If you were to observe your dream-life more closely, or the
    • fulfils its task in the real sense only when it permeates the souls
    • soul and body. The habits of thought peculiar to the times tend to
    • make him picture the life of soul as being connected too closely with
    • Now the human soul has just as much and just as little
    • true conception of the independence of the soul. For it would be
    • perfectly possible for this human soul with all its content to make
    • our existence on Earth, for the soul to express itself. But it is
    • to do with the life of the soul than the electric telegraph with its
    • that would enable the soul to express itself.
    • How are we to picture the relation of the human soul to
    • Earth between birth and death, while the soul is living in a physical
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  • Title: Between Death and Rebirth: Lecture Four
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    • from men's own souls. This is the mission of the Earth.
    • attitude and disposition of man's soul when we observe its
    • Even externally it is not difficult to discover what the soul is
    • development. What holds good for the soul now would have been utterly
    • him the immortality of the soul. He would have said: ‘But that
    • is unnecessary to prove the immortality of the soul, because in
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • incarnations. This radiated into the souls of men and was a living
    • what the soul experienced in the Egypto-Chaldean epoch from
    • intellect, because what the souls of men experienced in ancient times
    • souls of all of you once harboured the experiences known to men when
    • souls. But it is not possible today to lead souls during the hours of
    • depths of the soul. During sleep at night man experiences the heavens
    • Hence for souls of the present age the right procedure is to raise
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • experienced in earlier epochs is drawn forth. What souls could no
    • the forces of knowledge which lie deep in the souls of men. All human
    • culture have in the depths of their souls the conceptions which
    • attitudes to the world, between that of a human soul incarnated in
    • during the Graeco-Latin epoch, in earthly life too, the soul had a
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  • Title: Between Death and Rebirth: Lecture Five
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    • Angels and resounded in the devout, expectant souls of the shepherds.
    • his soul the teaching which the Buddha gave at that time but which
    • complete dedication in heart and soul, not merely in mind and
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • absolutely unique quality of soul and manner of life of Francis of
    • passage of the human soul through the various regions of the Cosmos
    • of existence the soul of a man has to pass through the planetary
    • planetary spheres. Since the last death, every soul incarnated on the
    • but it will continue if human souls receive the impulse of this
    • because the heavenly bodies are also undergoing evolution, our souls
    • is known to all occultists that the same soul which appeared on Earth
    • personalities who harboured the same soul within them! Nicolas of
    • possible that the same soul which had been on the Earth in Nicolas of
    • geometric aspects? This was possible because a soul who passed
    • any forces that would have inspired souls during physical life to
    • soar into the spiritual worlds. The souls who passed through the Mars
    • without change, if the phase of decline had been prolonged, souls
    • the souls of men that they led to triumph after triumph in the domain
    • the souls of men. But this would have led to the formation of a class
    • fostered and preserved spiritual culture. But the souls belonging to
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  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • consecutive epochs during which the human soul has undergone
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • soul during that period would be meaningless. Fundamentally speaking,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • astral body, the sentient soul, and so on. The evolutionary factors
    • inward, taking hold of the sentient soul and so on, in the
    • very great influence upon man's life of soul between birth and death
    • evolution of souls! The physical bodies which have descended from
    • Adam are the habitations of living souls. These souls had descended
    • human beings had gradually withered away in the soul. Now the life
    • inwardly illumined life of soul; but then this life of soul became
    • dimmer and dimmer, darker and darker. An ever-fading life of soul
    • them that there had been such deterioration in the life of soul in
    • a revitalisation of the life of soul was essential, that something
    • new must radiate into human souls in order that after death there
    • souls of men through the Mystery of Golgotha. You need only read my
    • Mystery of Golgotha into the souls of individuals who develop a
    • descend from Adam, so will the content of their souls in greater and
    • soul and would either have developed a longing only to live outside
    • men's souls.
    • content of man's soul to be carried into the sphere of his ‘I’,
    • his Ego? How did this soul-content differ from what existed before
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  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • he is not experiencing the living, invisible soul-life of the
    • been deposited in our living soul-existence, is fixed there. All this
    • in the soul are not the direct, basic elements of its life. The same
    • our memory-pictures continue into our present life of soul. Hence we
    • of developing an inner life of soul. No life of soul as experienced
    • of soul and feel the whole development to be beneficial. Looked at
    • The human soul looks down upon what is thus being
    • life. This is what constitutes the soul's outer world. Notice the
    • by the seer when, as he follows a soul between death and the new
    • birth, this soul begins to be concerned with what is coming into
    • soul itself at this moment experiences a severe shock. The only
    • ‘becoming’, of resurrection. The soul encounters that
    • the ancient Egypto-Chaldean epoch, when our souls, looking out
    • souls of men were deeply affected by this vista and in those times
    • impossible for the soul to see or detect spiritual reality in the
    • forces. A time will come when human souls — and some of those
    • we want to give again to the souls of men something that fertilises
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • have been receptive or antagonistic in our souls to concepts or ideas
    • enabling the higher Hierarchies to be visible to the soul must be
    • one life a man deliberately scorns to develop in his soul any
    • and his soul, after passing through the gate of death, is an easy
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • certain respect he is inwardly inadequate, because his soul is tinged
    • only with what can be drawn from his own soul. As in many other
    • backwards and come to the regions through which his soul passed
    • attitude of soul but an attitude based on sheer egoism. They were
    • own self made into God! In the case of many pious souls it becomes
    • have acquired is an egotistic attitude of soul.
    • basic attitude of the soul was that of egotistic mysticism, egotistic
    • investigation to trace them back to times when souls without number
    • death depends upon the inner tendencies of soul acquired here on
    • the seer directs his gaze into the super-sensible world where souls
    • dead we find souls who for a certain length of time in the
    • the seer enquires into why such souls have deserved this destiny, he
    • inner urge of his own soul? This attitude — to think and act
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
    • the soul after death through the Soul-World. This Soul-World is
    • Soul-Light’ (Seelenlicht), of ‘Active
    • Soul-Force’ (tatige Seelenkraft), and the true
    • Soul-Life’ (das eigentliche Seelenleben). That
    • was how the Soul-World through which the soul has to pass after death
    • was described. Thereafter the soul has to pass through what is
    • given of how the soul, having passed through the gate of death, lays
    • firmament itself. The soul or, let us say, the actual spiritual
    • soul. In the lectures given here during the Winter the descriptions
    • the first period after death the soul has to look back upon what was
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • Earth. In the physical body on Earth the soul has experiences which
    • sense-impressions bring into the soul and then try to realise how
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  • Title: Christ and the Spiritual World: Back Cover
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    • soul-life through succeeding ages.
  • Title: Christ and the Spiritual World: Contents
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    • The Sibyls as symptoms of one side of human soul-life.
    • soul. The emergence of the Grail-Idea. The re-emergence of the
    • human soul. The concord between human history and the stellar script.
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • as a compulsion, a yearning of the soul.
    • I listen to the vibrations within the Soul-life of the Membership and
  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • before the soul of anyone who wants to accept in the right sense our
    • up before our souls the whole spiritual situation of humanity at the
    • the souls of men with regard to the life of thought. We find that a
    • evolution — in the souls of that period. What might be called an
    • to bring livingly before one's soul what thinking meant for
    • those men of Greece and Rome; one can call up before one's soul
    • approached the human soul in a quite new way. But if then, after
    • one's soul, one brings clairvoyant perception to bear on this
    • behind our own! Then, if the clairvoyant state of soul is raised to
    • if one could place one's soul in the higher Devachanic world —
    • enclosed island, as it were, in our soul-life — an island shut off from
    • happened which took hold of the innermost being of the soul on the
    • has a quality which sets the soul free, which lays hold of the soul
    • soul, and that one cannot draw from it the power to go out into a
    • soul says to itself — that in this third world lies the true
    • For clairvoyant souls in our time it could be a powerful experience
    • with what they have imparted to the souls of men — you feel
    • period will have great difficulty in understanding it. Our souls are
    • cosmic evolution. They find it a great relief, these souls of today,
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  • Title: Christ and the Spiritual World: Lecture Two
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    • investigator one enters into the souls of men at different periods of
    • can enter into the souls of the great teachers of the ancient Indian
    • We know that the souls of those great teachers were open to cosmic
    • soul of one of these great teachers of ancient India, one must say
    • If we go further and enter into the souls of the old
    • Zarathustrian civilisation, we can say: These souls were certainly
    • an offering. And if we enter into the souls of those who figure in
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • ordered soul life, entirely opposed to anything chaotic. It draws
    • forth from the soul-life all that can be expressed in clear, lucid,
    • with their psychic products emanating from the chaos of the soul,
    • What really went on in the souls of the Sibyls must be
    • calmness of their souls. Daniel looks like a slight exception, but
    • calm and relaxed in soul, entirely devoted to the world-secrets. In
    • that they are all absorbed in super-earthly things; their souls are
    • soul-forces the message that is to be instilled with all the power of
    • The Prophets are devoted in their souls to the primal
    • what went on in the souls of these Sibyls.
    • their souls the Being of Christ Jesus. One might say that this was
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  • Title: Christ and the Spiritual World: Lecture Three
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    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • have always emphasised that of the soul-element which has come forth
    • which divided itself among single human souls remained behind, and
    • how from the Lemurian Age onwards souls gradually came down from
    • being such that the souls withdrew from the Earth's cosmic
    • those of Ahriman. Thus the souls of men had to enter into bodies
    • about — if, that is, the human souls had come down from
    • quite simple matter for these human souls to come down from their
    • fact they did pursue. If these souls had simply gone on using the
    • influences, the souls descending from the planets would have found no
    • thing happened. A third confusion would have arisen if the souls had
    • were the vital organs. But it was not so with the soul-organs,
    • soul-organs would have become disordered. I mean that willing would
    • it were to a perpetually chaotic use of these soul-organs. They would
    • Now these three soul-powers, thinking, feeling and
    • of his three soul-powers.
    • Help for these soul-forces had to be provided from the
    • spiritual world. And now the soul of that Being who later became the
    • Now I would wish to depict for you this third ensouling
    • projected into his soul — what had happened in primeval times.
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  • Title: Christ and the Spiritual World: Lecture Four
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    • in human souls of all that I described yesterday. These
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • the highest post-Atlantean epoch up to now, but that what the souls
    • available. And so I shall want to appeal to your souls to understand
    • in human souls by the forces which shone out from the stars; when the
    • his soul. In the Greek tradition, for example, we see Prometheus
    • the soul in the symbolic likeness of a butterfly. The Jahve-god forms
    • substance a living soul into man. So Jahve unites himself through his
    • And now to carry this further, let us try to call up before our souls
    • to look into the prophetic souls of Isaiah, Jeremiah, Hezekiah,
    • fundamentally, to bring a particular soul-force into the forefront of
    • the soul and to drive another soul-force down, as it were, into the
    • that one sees how in the devotion of their souls they are connected
    • which play into their souls from the elemental surroundings of the
    • souls the spirit of the elements and bring it to expression —
    • to suppress everything Pythian in their souls and to cultivate solely
    • proclamations could spring from a temper of soul which corresponds in
    • together with everything that leads the soul into unconscious depths,
    • from the operation of divine forces within the soul, but as
    • connected with subconscious realms of the soul. Let us recall how
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  • Title: Christ and the Spiritual World: Lecture Five
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    • centuries they conjured up from their chaotic soul-life a mixture of
    • wanted to indicate that this peculiar outpouring from the souls of
    • the Sibyls points to a certain power of the human soul which in
    • and the wisdom of the stars worked into the souls of men, harmonising
    • souls of the Sibyls — should never be called good or bad in
    • appeared in the souls of the Sibyls were good and legitimate, but
    • forces that were then intended to prevail in human souls were not
    • soul through the clarity of the Ego. Yesterday we heard how the
    • soul-forces throughout the day, we have to let them sink into nightly
    • the Christ Impulse, but then they sank below the surface of the soul.
    • depths of the soul. The Christ Impulse does not work where there is
    • surface of the soul and rose into consciousness like dreams, so that
    • of the soul in order to bring human soul-forces into a right
    • surface in the soul-life of Europe. Truly, like a stream which has
    • to the surface? That is the question. Where did it lay hold of souls
    • before my soul rose the admonition: “You must first read the
    • made of it in one's own soul under the influence of forces
    • should work in his soul as a picture, so that from this picture of
    • to produce an after — effect in his soul.
    • soul: a picture shown to me while I was trying to accompany Parsifal
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  • Title: Christ and the Spiritual World: Lecture Six
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    • gradually to the seeker's soul. I have not withheld the various
    • called the result of research is given to the soul from out of the
    • of the soul — the date of the Easter festival was established.
    • soul-life. Yesterday we said that the force which emerged in the
    • in the depths of his soul?
    • devoted their souls to the elements, they absorbed a good influence
    • of soul-life. I want to touch on a manifestation to which I called
    • emerge more and more from the subconscious depths of the soul. We can
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • materialist wants us to believe, but also with a soul. He knew this
    • Impulse has been received by the Earth-soul into its aura, and so a
    • man whose soul feels imbued with the Earth's aura, and with the
    • earth must have a soul. The earth is an animal.” [He does not
    • its respirations. The soul of the earth seems to be a kind of flame;
    • firmament is imprinted by God in the soul of the earth.
    • in the earth. The soul is in the centre of the earth; it sends out
    • is with the soul of the earth, so is it with the soul of man. All
    • mathematical ideas and proofs, for example, are created by the soul
    • the soul-powers of men. They stir up emotions and passions of all
    • universal harmony. And all the planets are ensouled.
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  • Title: The Hidden Depths of Soul Life
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    • The Hidden Depths of Soul Life.
    • Depths of Soul Life
    • thoughts and feelings in the depths of the soul-life, and which
    • innermost depths of my soul? For anyone who delves more deeply into his
    • instincts, desires and ideas, in their pulsating soul life, arises when
    • soul life, we must again clearly distinguished between what always
    • deeper soul levels, and is responsible for our temperament, the
    • colouring and character of our soul life, although outside our control.
    • soul in a wider sense, such as those things we possess from earliest
    • soul life: one that forms an extended, or subconscious (as it is now
    • called, it being no longer possible to deny its existence) soul-life,
    • working in the organism, shaping this body that bears our soul into a
    • knit to the life of soul, is closely knit to the physical body that, as
    • outer world makes on our soul?
    • justified in saying that what lies in the depths of the soul and can
    • way these lower regions affect our soul and our conscious life —
    • for this soul extends beyond the ordinary consciousness — belongs
    • their part in the soul's subconscious regions and come in contact with
    • the soul life. We will begin by relating quite a simple dream, which
    • reach the soul's hidden depths.
    • Maximum number of matches per file exceeded.
  • Title: The Hidden Depths of Soul Life
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    • The Hidden Depths of Soul Life.
    • Depths of Soul Life
    • thoughts and feelings in the depths of the soul-life, and which
    • innermost depths of my soul? For anyone who delves more deeply into his
    • instincts, desires and ideas, in their pulsating soul life, arises when
    • soul life, we must again clearly distinguished between what always
    • deeper soul levels, and is responsible for our temperament, the
    • colouring and character of our soul life, although outside our control.
    • soul in a wider sense, such as those things we possess from earliest
    • soul life: one that forms an extended, or subconscious (as it is now
    • called, it being no longer possible to deny its existence) soul-life,
    • working in the organism, shaping this body that bears our soul into a
    • knit to the life of soul, is closely knit to the physical body that, as
    • outer world makes on our soul?
    • justified in saying that what lies in the depths of the soul and can
    • way these lower regions affect our soul and our conscious life —
    • for this soul extends beyond the ordinary consciousness — belongs
    • their part in the soul's subconscious regions and come in contact with
    • the soul life. We will begin by relating quite a simple dream, which
    • reach the soul's hidden depths.
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
    Matching lines:
    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: The Spiritual Individualities of the Planets
    Matching lines:
    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • It is important to place such a fact before our soul.
    • of man. For if a Folk-Soul had the same members as a human being, it
    • would be a human being; but a Folk-Soul is not a human being, it is
    • the case of Folk-Souls, we must really study the individual
    • Folk-Souls and then we shall have an idea of what they are really
    • Let us, therefore, consider one particular Folk-Soul,
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • consider one particular Folk-Soul and ask: How can we speak of this
    • particular Folk-Soul? [Compare:
    • “THE MISSION OF THE INDIVIDUAL FOLK-SOULS IN CONNECTION WITH THE GERMANIC NORTHERN MYTHOLOGY”]
    • of a Folk-Soul, for instance, of the Italian Folk-Soul, we cannot say
    • Italian Folk-Soul does not even contain any liquid parts (which does
    • not exclude that other Folk-Souls may contain liquid parts); the
    • Italian Folk-Soul has no liquid parts, but it begins with gaseous
    • body of the Italian Folk-Soul is woven out of air, which is its
    • substance, we must say, in the case of the Italian Folk-Soul, that it
    • being has WATERY substances, there the Italian Folk-Soul has HEAT,
    • the Italian Folk-Soul LIGHT. In the case of the Italian Folk-Soul,
    • warmth, there the Italian Folk-Soul has TONES, namely, the MUSIC OF
    • the Italian Folk-Soul, if we take for granted something analogous to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • It is important to place such a fact before our soul.
    • of man. For if a Folk-Soul had the same members as a human being, it
    • would be a human being; but a Folk-Soul is not a human being, it is
    • the case of Folk-Souls, we must really study the individual
    • Folk-Souls and then we shall have an idea of what they are really
    • Let us, therefore, consider one particular Folk-Soul,
    • far as a nation is governed in all its details by a Folk-Soul. Let us
    • consider one particular Folk-Soul and ask: How can we speak of this
    • particular Folk-Soul? [Compare:
    • “THE MISSION OF THE INDIVIDUAL FOLK-SOULS IN CONNECTION WITH THE GERMANIC NORTHERN MYTHOLOGY”]
    • of a Folk-Soul, for instance, of the Italian Folk-Soul, we cannot say
    • Italian Folk-Soul does not even contain any liquid parts (which does
    • not exclude that other Folk-Souls may contain liquid parts); the
    • Italian Folk-Soul has no liquid parts, but it begins with gaseous
    • body of the Italian Folk-Soul is woven out of air, which is its
    • substance, we must say, in the case of the Italian Folk-Soul, that it
    • being has WATERY substances, there the Italian Folk-Soul has HEAT,
    • the Italian Folk-Soul LIGHT. In the case of the Italian Folk-Soul,
    • warmth, there the Italian Folk-Soul has TONES, namely, the MUSIC OF
    • the Italian Folk-Soul, if we take for granted something analogous to
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Cover Sheet
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Contents
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    • Individual Spiritual Beings Working in the Human Soul.
    • Riddles of the Human Soul
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • of the Supersensible and Riddles of the Human Soul
    • the soul, general conceptual beliefs about the realm of the eternal,
    • Riddles of the Soul.
    • heart and soul when these are permeated by a striving for knowledge,
    • the human soul. Out of what he had gleaned about the human being from
    • contemporary natural science, he deduced that the human soul cannot
    • to immerse the soul in it entirely. We must have no fear while
    • the soul, or that the soul will not be able to penetrate through it,
    • Riddles of the Soul.
    • comes to such a boundary with his whole soul, instead of with mere
    • soul-spiritually (we should not think here of anything material) when
    • first the soul is just as undifferentiated an organ as the organism
    • out of this substance developing soul concepts, spiritual organs
    • differentiated as to their soul qualities, which then bring an
    • breaks through into the human soul in the course of his wrestling
    • claimed that the soul cannot be said to be anything but a product of
    • what the soul must take upon itself in the way of inner activity and
    • transform what is undifferentiated in the soul into spiritual organs
    • concepts, become something totally different in his soul from what
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • that centuries have passed during which the human soul has been
    • the only teaching that can save souls. People still consider the
    • connected in his life. The departed one may meet many human souls in
    • face the terrible prospect of condemning himself, as soul, to inhabit
    • souls as a holy thought every day so that we never lose our fervour
    • continue to be united with the souls we have left behind on the earth
    • intensively bound to the souls we have left behind on earth if we are
    • soul, and spirit, but that is by no means an exhaustive statement
    • concerning our being. Our body, our soul, our spirit are what first
    • to his own soul. I beg you to consider this well. The human being by
    • without extending down into this organism with his soul. The
    • to our soul to take possession of our body, of the subconscious part
    • our own soul is within us. These beings spend their life using human
    • of what we call human soul warmth (Gemüt). Thus we go
    • through life in such a way that we have both our souls and a double
    • of soul (Gemüt).
    • because the human soul cannot entirely fill up the human body.
    • outer injuries, not from the human soul, they come from this being.
    • important fact. What the human being is initially as body, soul, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the element: world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
    Matching lines:
    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the element: world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
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    • consciousness which the human soul can develop in itself will change
    • is the most important thing: that the human soul should become more
    • the soul of a human being enters on becoming clairvoyant and crossing
    • Fully new demands meet the life of soul when it steps over the
    • if the soul wanted to enter the elemental world without preparing
    • is necessary to adapt one's whole inner life of soul to a being or
    • event so completely that one transforms one's own inner soul life
    • We have to have, then, one peculiarity of soul for the elemental
    • a person's soul that in passing through the sense world he should
    • transformation, the soul needs something more than it already
    • possesses here in our world. The human soul is too weak to be
    • Therefore the forces of the human soul must be strengthened and
    • life of soul will become stronger and more forceful. It can then
    • circumscribed form: all is in continual metamorphosis. A soul has to
    • what the clairvoyant consciousness recognizes in the human soul is,
    • Now let us suppose that a soul, becoming clairvoyant, were to carry
    • rather loosely into the physical body, and thus the soul can come
    • the super-sensible world must be respected absolutely; the soul must
    • of transformation. But the human soul could never live permanently in
    • together certain parts of the soul and rest within oneself. In the
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Elemental World
    Matching lines:
    • consciousness which the human soul can develop in itself will change
    • is the most important thing: that the human soul should become more
    • the soul of a human being enters on becoming clairvoyant and crossing
    • Fully new demands meet the life of soul when it steps over the
    • if the soul wanted to enter the elemental world without preparing
    • is necessary to adapt one's whole inner life of soul to a being or
    • event so completely that one transforms one's own inner soul life
    • We have to have, then, one peculiarity of soul for the elemental
    • a person's soul that in passing through the sense world he should
    • transformation, the soul needs something more than it already
    • possesses here in our world. The human soul is too weak to be
    • Therefore the forces of the human soul must be strengthened and
    • life of soul will become stronger and more forceful. It can then
    • circumscribed form: all is in continual metamorphosis. A soul has to
    • what the clairvoyant consciousness recognizes in the human soul is,
    • Now let us suppose that a soul, becoming clairvoyant, were to carry
    • rather loosely into the physical body, and thus the soul can come
    • the super-sensible world must be respected absolutely; the soul must
    • of transformation. But the human soul could never live permanently in
    • together certain parts of the soul and rest within oneself. In the
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: The Elemental World and the Future of Mankind
    Matching lines:
    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
    Matching lines:
    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
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    • able to influence his physical body from his soul to the extent that
    • members — he was able, from his soul, to be master of his
    • the soul is constantly becoming less, because the astral body and the
    • find that in accordance with a man's constitution of soul, when, let
    • of a man was a kind of imprint of his soul. What was astir in the
    • soul could be read from his very countenance, his physiognomy. In a
    • exterior and the life of soul. Then came the period of Greco-Latin
    • spiritual world still stream universally to the soul and express
    • beauty of the soul. Because this soul in its beauty was free from the
    • soul. And so a superhuman reality, an all-human reality, came to a
    • of his own, upon the vigour and activity of his own life of soul. We
    • treasures of wisdom flowed into them in the same form of soul-life;
    • altered, has become denser, drier. We are born with a soul that in
    • spirit-and-soul in the first three years of childhood, the being who
    • spirit-and-soul was called in olden times the Son of God. And
    • would have to be fulfilled in this being? The soul-nature of such a
    • manifest. We should have, as it were, to tear the soul out of him and
    • put in its place a soul such as is present in the first three years
    • would such a soul be able to endure a physical human life? The
    • physical body is capable of bearing such a soul for three years only;
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Son of God and the Son of Man
    Matching lines:
    • able to influence his physical body from his soul to the extent that
    • members — he was able, from his soul, to be master of his
    • the soul is constantly becoming less, because the astral body and the
    • find that in accordance with a man's constitution of soul, when, let
    • of a man was a kind of imprint of his soul. What was astir in the
    • soul could be read from his very countenance, his physiognomy. In a
    • exterior and the life of soul. Then came the period of Greco-Latin
    • spiritual world still stream universally to the soul and express
    • beauty of the soul. Because this soul in its beauty was free from the
    • soul. And so a superhuman reality, an all-human reality, came to a
    • of his own, upon the vigour and activity of his own life of soul. We
    • treasures of wisdom flowed into them in the same form of soul-life;
    • altered, has become denser, drier. We are born with a soul that in
    • spirit-and-soul in the first three years of childhood, the being who
    • spirit-and-soul was called in olden times the Son of God. And
    • would have to be fulfilled in this being? The soul-nature of such a
    • manifest. We should have, as it were, to tear the soul out of him and
    • put in its place a soul such as is present in the first three years
    • would such a soul be able to endure a physical human life? The
    • physical body is capable of bearing such a soul for three years only;
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  • Title: Mission of Folk-Souls (1929): Cover Sheet
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • Mission of Folk-Souls
  • Title: Mission of Folk-Souls (1929): Synopses
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • homeless man. Message to the Folk-Souls: ‘know yourselves’.
    • of this work. The three soul principles, three modifications of
    • world. Archangel does not share in our sentient soul, but shares
    • in our moral ideals in the intellectual soul or soul of higher
    • Soul characteristics (India) take the place of physical race
    • Tacitus and German Group Soul. Thor, representing Ego has
    • for spouse Sif, the group soul. The Celtic group soul or
    • relation to the Ego. The Impulse of the Spirit Soul penetrating
    • the Spirit Soul with Sentient Soul and the work of North German
    • with Spirit Soul and Intellectual Soul. Hegel represents the
    • Spirit Soul. So too Fichte. This Developing Impulse is the mission
    • Spirit-soul is a receptive civilisation and is being prepared by
    • Atlantis, of souls who previously had gone to the planets.
    • been working in the human soul. The Folk-spirit of Scandinavia has
  • Title: Mission of Folk-Souls (1929): Preface
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • Riddles of the Soul,
    • body to the soul, and if we desire to gain real knowledge of the
    • characters of the various peoples we must penetrate to the soul
    • and spirit in them. This soul and spirit is, however, not a mere
    • co-operation of the several human souls in that people, but it is one
    • this higher soul and spirit; before its forum it is paradoxical to
    • speak of Folk-souls as real beings, in the same way as we speak
    • Folk-souls — ‘because the fate of humanity in the near
    • Perhaps this subject of the ‘Folk-souls’ is exactly one
  • Title: Mission of Folk-Souls (1929): Lecture 1
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • several Folk-souls of humanity, should for once be spoken of quite
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • it that is still referred to here and there as the soul or spirit of
    • Sentient-soul, the lowest member in which the ‘ I ’
    • has worked, the Intellectual-soul or Mind-soul, and the
    • Spiritual-soul; so that we may say to-day: of that which we are
    • sentient-soul.
    • Just as the sentient-soul stands in a certain
    • relationship to the sentient body, so does the intellectual-soul or
    • mind-soul to the etheric or life-body, so that the intellectual-soul
    • or mind-soul is a feeble prototype of what the Life-spirit or Budhi
    • prototype; and that which is to be found in the spiritual-soul is in
    • the Sentient-soul,
    • the Intellectual-soul,
    • the Spiritual-soul.
    • working out the higher members, after the sentient-soul, the
    • intellectual and spiritual souls have served as a preparation. We see
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • body from out of the very inmost part of their soul.
    • worked through by spiritual soul-forces, and the physical piece of
    • Archangels, the Folksouls, take place in this etheric body which
    • intimate way upon the several human souls in this interweaving into
    • from their own ‘ I ’, from their soul
  • Title: Mission of Folk-Souls (1929): Lecture 3
    Matching lines:
    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • say, easily enter into the soul of each one, because each one will be
    • a Folk-soul. If we wish to throw light upon the present inner being
    • The sentient-soul, which is, as it were, the lowest
    • The Intellectual-soul or Mind-soul, the central member,
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • sentient-soul as well as in the intellectual-soul or mind-soul, and
    • in the spiritual-soul.
    • In the sentient-soul the ‘ I ’ is
    • sentient-soul, therefore, he is thus far given up to all his desires
    • call the sentient-soul. It first works itself out and begins to
    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • apparent in the spiritual-soul.
    • still not what meets us as the actual human inner being or soul. The
    • soul, the inner part of man; consists of three modifications of the
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • body the intellectual-soul or mind-soul, and in the physical body the
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • manifestations of a spiritual world work into his soul. The first
    • earth, a quality of the soul, namely, that of the old Indians, is
    • man is compelled to reflect upon his own soul-nature, and why on the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • characters of the several Folk-souls, we shall have to make use of
    • in the human soul. In the third hierarchy, we have those forces of
    • being, his soul, you have there, willing, feeling, thinking; and
    • the actual soul-world of man then unfolds. As to how these
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • polarity, if we wish to understand the depths of the Folk-souls.
    • his soul he still had the Great Spirit. His speech has been preserved
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • the Folk-souls whom we designate as Archangels ascend to a higher
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • small peoples were guided by their Folk-souls and, without troubling
    • Folk-souls, have greater or less inclination towards this
    • culture and the various Folk-souls to appear in our fifth age. It
    • of the Scandinavian Folk-soul. Hence also the great significance
    • Folk-soul, we shall endeavor to enter into an esoteric study of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • of dim clairvoyance, during which time he developed a richer soul
    • the soul of man was different too. He could not yet even distinguish
    • soul-developments took place. There were peoples who, during their
    • soul-life, which no longer showed any of those conditions that were
    • human souls, and their exertions to lift them out of their old dim
    • All that had been accomplished in their souls, their astral and
    • They awoke when their souls already possessed a very high degree of
    • soul-capacities of the Western peoples.
    • how the Angels and Archangels had taken part in their soul-life which
    • Archangels, both normal and abnormal, played a part in the human soul
    • souls as a mighty memory-picture. Now memory is much clearer, it has
    • or impulse of the Angels and Archangels on the human soul was among
    • was in more subordinate soul-forces.
    • the Angels and Archangels in the human souls did not exist as a
    • their souls.
    • the soul, remember something they had gone through formerly. This the
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • Indian civilization had to some extent gone through a rich soul
    • soul development had already been acquired.
    • say, have passed through the whole of this soul development in a
    • saw how the divine spiritual powers worked into their souls. You
    • to a certain height within the human soul-power may exist for a long
    • culture represents a soul which reached a high degree of the
    • to the whole world; and the Guiding Folk-soul had, and still has, the
    • which he came forth. Balder's vision will be able to ensoul him
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • of the Germanic Scandinavian Folk-soul, and from the results of our
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • still felt himself attached to a group-soul, belonging to a whole
    • the tribe, with that which dwelt in the group-soul. To this
    • group-soul was given the name Sif. That is the name of the spouse of
    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • was still united to the group-soul nature, and yet the Celtic element
    • most varied Folk-souls and Folkspirits were able to fertilize
    • development of the inner soul forces, without his ‘ I ’
    • Indian, with completely developed soul-forces, with soul-forces
    • possible because the Indian Folk-soul had evolved to high degree
    • The Persian Folk-soul had not progressed so far as this,
    • culture. That part of man which we describe as the Sentient Soul was
    • Egyptian-Chaldæan culture as working in the Sentient Soul. The
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • the descent of those human souls who, in primeval times, before the
    • Saturn, Jupiter, Mars, Venus, and Mercury souls then descended; as
    • souls could be perceived by the old clairvoyance of the Atlantean
    • expression of souls descending out of the spiritual surroundings, out
    • by the human souls coming down from the planetary spheres.
    • memory kept alive of this union of the spiritual soul-nature which
    • his gradually evolving soul the workings of this old divine vision,
    • Scandinavian felt in his soul something of the arrival of a god who
    • poured into the human souls all that those souls required to enable
    • soul-forces, which then can carry into the physical plane what had
    • between day-waking and night-sleeping. Just as the human soul during
    • through clairvoyant perception of that which may grow up in a soul
    • they are presented to the untrained soul. But that which is given in
    • when other forces have meanwhile been at work upon the human soul.
    • When this human soul gazes out into the new world, with
    • educated the soul. If it were able to do so, all the opposing forces
    • the human soul will have gone through a new development. All the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Lecture: A Picture of Earth-Evolution in the Future
    Matching lines:
    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Christ and the Human Soul: Cover Sheet
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    • Christ and the Human Soul
    • CHRIST AND THE HUMAN SOUL
  • Title: Christ and the Human Soul: Note
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    • Christ and the Human Soul
  • Title: Christ and the Human Soul: Contents
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    • Christ and the Human Soul
    • The two goals of the evolution of the human soul.
    • darkening of the soul and the summons: “Man, know
    • Ideals and assured reality. Souls after death and their
    • human soul; its effects in man's life on Earth and between death and
  • Title: Christ and the Human Soul: Relevant Literature
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    • Christ and the Human Soul
  • Title: Christ and the Human Soul: Lecture One
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    • Christ and the Human Soul
    • the coming to life of the Christ Being in the human soul and the
    • Let us consider the human soul. In the sense of
    • embrace all that the expression “human soul” signifies
    • permeates the soul element to its farthest limits — we have the
    • ego-being reaches as far as does our soul-nature. You know that by
    • We know that our ego develops through three soul members
    • or principles, through the sentient soul, the intellectual or
    • mind-soul, and the spiritual or consciousness-soul. All the worlds
    • that come within the compass of these three soul members are also
    • three soul members first prepared for themselves the three external
    • post-Atlantean epochs of civilization the three soul principles
    • might also speak of man's Earth-evolution as his soul
    • evolution. One could say that when the Earth began, the soul element
    • meant to become in his soul during the Earth evolution. He is to
    • into the soul and we know ourselves to be inwardly filled with it.
    • these gifts is destined to lay down in the human soul those forces
    • evolution in order that there might be laid in his soul the seed
    • through which the soul can feel united to the divine within itself.
    • of Golgotha points to the possibility of man's soul finding
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  • Title: Christ and the Human Soul: Lecture Two
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    • Christ and the Human Soul
    • confidence that lives in our soul — confidence in the lasting
    • soul-life. And only one phrase need be uttered — ”our
    • important to our souls than external reality. It is our ideals which
    • fire our souls, and in many connections make life valuable and
    • Innumerable conflicts in the human soul proceed from the
    • innumerable human souls passing through the hardest, bitterest
    • look at the physical plane, we find that our souls, with their
    • has become a spiritual seer learns to know souls in the period
    • is very revealing to look with the eyes of the spirit at those souls
    • nature of human souls. Of recent years, a man of poetic nature joined
    • this man joined our Anthroposophical Movement. Although his soul
    • dwelt in a failing body, he devoted himself heart and soul to our
    • something very remarkable comes from occult observation of this soul.
    • The significance of the soul's life in that ailing body has
    • for the progress of our Movement, this soul absorbed something that
    • the soul dwelt within it; but now, when one comes into the presence
    • of this soul after death, there shines forth, as it can shine forth
    • only in the spiritual life, the content of the life which this soul
    • particular human soul, something that has the appearance of a mighty
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Lecture Three
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    • Christ and the Human Soul
    • of the relation of Christ to the human soul is undoubtedly that of
    • can be no true immortality of the human soul without a continuation
    • unconscious human soul surviving after death would not mean much more
    • man — they kill him as soul, as spirit. The materialistic
    • life of the human soul, whereas the immortality of man can be
    • soul after death.
    • submit to one fact which the human soul does not readily accept when
    • is only when Lucifer works upon the human soul, and when through the
    • human soul strife is brought into the physical world, that strife is
    • which the human soul does not willingly make, because it does not
    • thereby accomplished something also for the souls who in previous
    • permeation with the Christ Impulse is the soul capable of really
    • debts will have to be paid to the last farthing. Human souls will
    • quoted. It is very definitely shown to us how the soul of the
    • kingdom. Man must fill his soul with the substance of the Christ
    • his soul, so that Christ is active in him and bears him into a
    • presented to our souls. We see the righteous and the sinners. It
    • What does it signify for the human soul when one who may
    • into our hearts. Let us call up in our souls the scene where the
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Lecture Four
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    • Christ and the Human Soul
    • soul-nature with an element drawn from the objective world, just as
    • Christ to the human soul.
    • come to be deeply understood by the soul of man.
    • belonged to the human soul during the first phase of its time on
    • Earth, but from which the human soul had to be shut out as a result
    • spirit. With his soul he really belongs to the region of the Music of
    • must feel in our souls that the God had to die so that he might be
    • of soul.
    • souls in earthly bodies, human beings could have continuously rayed
    • The soul, if it reflects, can receive Christ in the
    • human soul had been destined to receive for its Earth-existence was
    • remain behind in the Cosmos, enters into my soul with the Christ. The
    • soul becomes whole again for the first time by taking the Christ into
    • itself. Only then am I fully soul; only then am I again all that the
    • “Am I really a soul without Christ?” man asks himself,
    • and he feels that it is through Christ that he first becomes the soul
    • feeling of “home” that souls can have with Christ; for
    • out of the primal cosmic home of the soul of man the Christ
    • descended, in order to give back to the soul of man that which had to
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  • Title: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • strong without love? He who really develops to a true soul
    • beings. It is the human soul that causes this effect, but this soul
    • we call the soul. The soul sees with the cells of the eye, thinks
    • beings just as the soul expresses itself in the members of the body.
    • folk-soul or family-spirit or about the spirit of some community. One
    • personalities working in these communities. As the body has a soul,
    • so a guild or community also has a soul, and I repeat, it is not
    • acts in us not the singular soul only but the spirit of the
    • the soul. Life has so far brought about the most manifold unions; it
    • towards a man a feeling of hate, that this hurts the soul of a man
    • listen with one's soul, to get hold of the most intimate things with
    • our soul. What later manifests itself in physical life is always
    • you feel as if the soul of the other starts to warm you through, to
    • one's soul. Then it becomes a reality. The greatness of the spiritual
    • soul to soul. If you are a materialist you might think you didn't
    • In this way we are able with fearful soul, with
    • we work in this way upon our own soul in love, we become more useful
    • if it is torn out of one's head so little is a human soul a human
    • soul if it is separated from community. You will see that we educate
  • Title: Brotherhood and the Fight for Survival
    Matching lines:
    • is our task today to speak about two soul contents, one of which is a
    • strong without love? He who really develops to a true soul
    • beings. It is the human soul that causes this effect, but this soul
    • we call the soul. The soul sees with the cells of the eye, thinks
    • beings just as the soul expresses itself in the members of the body.
    • folk-soul or family-spirit or about the spirit of some community. One
    • personalities working in these communities. As the body has a soul,
    • so a guild or community also has a soul, and I repeat, it is not
    • acts in us not the singular soul only but the spirit of the
    • the soul. Life has so far brought about the most manifold unions; it
    • towards a man a feeling of hate, that this hurts the soul of a man
    • listen with one's soul, to get hold of the most intimate things with
    • our soul. What later manifests itself in physical life is always
    • you feel as if the soul of the other starts to warm you through, to
    • one's soul. Then it becomes a reality. The greatness of the spiritual
    • soul to soul. If you are a materialist you might think you didn't
    • In this way we are able with fearful soul, with
    • we work in this way upon our own soul in love, we become more useful
    • if it is torn out of one's head so little is a human soul a human
    • soul if it is separated from community. You will see that we educate
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • innermost part of the soul it must be born anew; that man must in the
    • course of his life experience something within his soul which
    • appears before the soul in modern human development. We may seek ever
    • the soul has in a sense been lost and modern humanity desires to look
    • shepherds of the field? With the soul's eye they saw the light of the
    • Out of the depths of the soul arose the capacity by which in the Holy
    • that what lives in man's innermost soul and what lives in the widths
    • who are asleep in their souls can overlook this fact Europe as
    • within one's own soul peace can be among men of good will. This must
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the soul to the contemplation of the whole becoming of man as the
    • This is what we should engrave in our souls, as a
    • whether the feelings in your hearts and souls, when you stand before
    • which man could experience. Our souls must again acquire something of
    • Oh, my dear friends, the soul will attain to altogether
    • souls with it Only then shall we experience in a true sense this Holy
    • altogether new must fill our souls, in order that we may undertake
    • the other in love, so that a real community of souls arises in which
    • Christmas Eve. Can we not pour this Christmas Mystery into our souls,
    • Call to new life in souls of man
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • soul in his fellow-man and the life of animals. The experiences were
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • mysteries of the souls of men and of the nature of the animals were
    • Human soul
    • of the life of the soul. And if we fathom the expanses of space in
    • plumb the depths of the life of soul we begin to understand how the
    • Human soul
    • hearts, into your souls, that you may be capable of creating new
  • Title: Search for the New Isis: Lecture IV
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    • life of soul, created the Gods.” This was what was placed
  • Title: Mission of Spiritual Science: Afterword
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    • philosophers differentiated a delicate, sublime soul-body from the
    • of soul-capacities in the direction indicated in this booklet, his
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • soul at the present time. In its fundamental nature, spiritual science
    • desires to be nothing else than something for the life of soul and
    • something which has nothing to do with the soul-forces of man in so
    • spirit and soul; they have nothing to do with changes in the body, nor
    • whole inner life of the soul becomes changed. Something happens which
    • changes this soul-life into something else, which I will once more make
    • can. By means of the soul-exercises undertaken and carried out by the
    • mere assertion to say that the soul and spirit do not cease to be
    • soul-experiences, but the discovery of a different consciousness from
    • man which does not act through the outer body, which is of a soul and
    • spirit and soul must be learned from facts belonging to the spirit and
    • soul; then we know that in the living thought, which is apprehended by
    • views, is called the transmigration of souls, but with something which
    • our soul and spirit through treating thought and will in the manner
    • never happen which does so in a diseased soul-life. For what is the
    • characteristic feature of an abnormal or diseased soul-life? If some
    • observing an abnormal and unhealthy condition of soul, “The
    • healthy condition of soul is present at the same time as this,”
    • from out of ordinary normal soul-life, but by the side of
    • his normal soul-functions and his ordinary intellect, which remains
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: Leonardo da Vinci
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    • significant moment — one that by innumerable souls is
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • We see what is taking place in each of these twelve souls, so closely
    • by each of these souls in the numerous reproductions of this work
    • which enters into our hearts and souls, and we then go to Milan, to
    • spoken to the soul from these walls as a miracle of art, not only
    • the soul — aye, the very heartbeat of the twelve Disciples —
    • soul; and therefore he tried as had not been done before — he
    • the soul — it works powerfully.
    • everything fresh in soul, and fresh in body. Then perchance we turn
    • recorded what lived in thy soul”?
    • intercourse only with nature and his soul, and we see what an
    • might study their features in the different soul experiences. Once,
    • in the place of this soul, who was too rich to bring anything to
    • completion, a soul in whom the secrets of the universe so worked that
    • could never come to an end. We must try to understand the soul of
    • this picture showed the contrast between what lived in his soul and
    • not in the faintest degree have represented what lived in his soul.
    • Leonardo's soul the ardent longing of his conscience never even
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Leonardo da Vinci
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    • significant moment — one that by innumerable souls is
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • We see what is taking place in each of these twelve souls, so closely
    • by each of these souls in the numerous reproductions of this work
    • which enters into our hearts and souls, and we then go to Milan, to
    • spoken to the soul from these walls as a miracle of art, not only
    • the soul — aye, the very heartbeat of the twelve Disciples —
    • soul; and therefore he tried as had not been done before — he
    • the soul — it works powerfully.
    • everything fresh in soul, and fresh in body. Then perchance we turn
    • recorded what lived in thy soul”?
    • intercourse only with nature and his soul, and we see what an
    • might study their features in the different soul experiences. Once,
    • in the place of this soul, who was too rich to bring anything to
    • completion, a soul in whom the secrets of the universe so worked that
    • could never come to an end. We must try to understand the soul of
    • this picture showed the contrast between what lived in his soul and
    • not in the faintest degree have represented what lived in his soul.
    • Leonardo's soul the ardent longing of his conscience never even
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • THE GROUP SOULS OF ANIMALS, PLANTS AND MINERALS
    • had no soul such as man possesses. It is true that the human ego, the
    • human soul, is different from that of the animal. The human soul
    • animals of the same formation share a Group soul, a Group ego. Here
    • is where the souls of the plants are concerned. The plant egos dwell
    • the earth, whereas the animal group souls circle round the earth like
    • another. We see the animal group souls moving over the earth like
    • expression of soul and spirit beings. From the spiritual point of
    • plant soul a feeling of well-being, of pleasure, just as it gives
    • up, then that is painful for the plant souls. In the higher worlds
    • bound up with pain for the soul of the rock.
    • given a picture of what happens on earth, when the soul of the rock
    • it have upon us when we know how the soul of the stone suffers while
    • earth; and how the earth — being in itself alive, with a soul
    • plants. Everything outside is ensouled and filled through and through
    • soul. The more a being is individualized, and the deeper its descent
    • The group soul feels the death of an animal as we should the loss of
    • animal species changes there is also a change of group soul; and when
    • the species becomes extinct this, for the group soul, is similar to
    • in the group soul of the ibex. But the group soul evolves and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • THE GROUP SOULS OF ANIMALS, PLANTS AND MINERALS
    • had no soul such as man possesses. It is true that the human ego, the
    • human soul, is different from that of the animal. The human soul
    • animals of the same formation share a Group soul, a Group ego. Here
    • is where the souls of the plants are concerned. The plant egos dwell
    • the earth, whereas the animal group souls circle round the earth like
    • another. We see the animal group souls moving over the earth like
    • expression of soul and spirit beings. From the spiritual point of
    • plant soul a feeling of well-being, of pleasure, just as it gives
    • up, then that is painful for the plant souls. In the higher worlds
    • bound up with pain for the soul of the rock.
    • given a picture of what happens on earth, when the soul of the rock
    • it have upon us when we know how the soul of the stone suffers while
    • earth; and how the earth — being in itself alive, with a soul
    • plants. Everything outside is ensouled and filled through and through
    • soul. The more a being is individualized, and the deeper its descent
    • The group soul feels the death of an animal as we should the loss of
    • animal species changes there is also a change of group soul; and when
    • the species becomes extinct this, for the group soul, is similar to
    • in the group soul of the ibex. But the group soul evolves and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Animal Soul
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    • Animal Soul and Human Individuality.
    • The Animal Soul
    • are to deal with the question of the ensoulment of creatures other
    • soul. Such things appear superfluous to one who hurries by them
    • really speak of a real ensoulment — reflex machines.
    • themselves, which are difficult to imagine without a soul. One
    • within a human state needs a soul, then we cannot deny an ensouling to
    • radical distinction between what man performs with his soul, and the
    • animal with its soul. As an example, we will start from a definite
    • If we want to make clear to ourselves the animal soul, we must start
    • with this difference from the human soul. A further difference
    • between the animal and human soul is that you can write a biography
    • of each human soul, but not of the animal. That is very important. If
    • One common soul lives in the entire animal group. As your ten fingers
    • group soul.
    • Now we must enter more exactly into the nature of the human soul,
    • of human evolution, man stood far closer to the group soul. Tacitus,
    • individual souls from the group soul. You still find today, among
    • when the racial character entirely recedes. If a soul incarnates, now
    • all the more individual became the soul and character. A medley does
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Animal Soul
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    • Animal Soul and Human Individuality.
    • The Animal Soul
    • are to deal with the question of the ensoulment of creatures other
    • soul. Such things appear superfluous to one who hurries by them
    • really speak of a real ensoulment — reflex machines.
    • themselves, which are difficult to imagine without a soul. One
    • within a human state needs a soul, then we cannot deny an ensouling to
    • radical distinction between what man performs with his soul, and the
    • animal with its soul. As an example, we will start from a definite
    • If we want to make clear to ourselves the animal soul, we must start
    • with this difference from the human soul. A further difference
    • between the animal and human soul is that you can write a biography
    • of each human soul, but not of the animal. That is very important. If
    • One common soul lives in the entire animal group. As your ten fingers
    • group soul.
    • Now we must enter more exactly into the nature of the human soul,
    • of human evolution, man stood far closer to the group soul. Tacitus,
    • individual souls from the group soul. You still find today, among
    • when the racial character entirely recedes. If a soul incarnates, now
    • all the more individual became the soul and character. A medley does
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • FOUR HUMAN GROUP SOULS
    • still a kind of group soul.
    • idea of the group souls.
    • accordance with the laws of the spiritual world. The group souls of
    • united, but passed into each other. One calls these four group souls
    • today. The names are taken from the organization of the group souls.
    • as vividly as possible in the early ages of Lemurian life. The souls
    • by the egos. The four group souls, whom we have already characterized
    • as four group souls before the entry of the spirit into the physical
    • early age of earth evolution. Now consider that the group soul we
    • have called the Bull soul enters quite definite forms which are there
    • soul was drawn to other special forms.
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • four group souls into the physical. At that time, a quite peculiar
    • extraordinary. You thus see how these group souls have worked
    • together. They so work that the lion and bull group souls cooperate
    • today, the labours of the different divine group souls are concealed.
    • shown, for instance, that there exist four group souls of which only
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • FOUR HUMAN GROUP SOULS
    • still a kind of group soul.
    • idea of the group souls.
    • accordance with the laws of the spiritual world. The group souls of
    • united, but passed into each other. One calls these four group souls
    • today. The names are taken from the organization of the group souls.
    • as vividly as possible in the early ages of Lemurian life. The souls
    • by the egos. The four group souls, whom we have already characterized
    • as four group souls before the entry of the spirit into the physical
    • early age of earth evolution. Now consider that the group soul we
    • have called the Bull soul enters quite definite forms which are there
    • soul was drawn to other special forms.
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • four group souls into the physical. At that time, a quite peculiar
    • extraordinary. You thus see how these group souls have worked
    • together. They so work that the lion and bull group souls cooperate
    • today, the labours of the different divine group souls are concealed.
    • shown, for instance, that there exist four group souls of which only
  • Title: Lecture: Death in Man, Animal, and Plant
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    • essential actualities of the soul, through its journeying in the
    • form the exterior corporeality, so long as the essential soul and
    • the soul of the earth, a soul element giving life to the whole earth,
    • just as the soul existing in man gives life to the human organism.
    • where the soul element giving life to the whole earth comes directly
    • may be called the earth soul has to do with everything living and
    • dealing with an ensouled organism, he acquires a completely new
    • element that we must think of as ensouling the earth is connected
    • processes of the soul into an indeterminate darkness; we are aware of
    • the emerging of the whole of this soul content. Of this, man is
    • sleep is for our physical life, insofar as spirit and soul live in
    • processes of our soul — our life of ideas, of feeling and of
    • weariness. — Hence we may say: We see the processes of the soul
    • active in the soul works itself out in our bodily life — in
    • the conscious phenomena of the soul life, is restored again. The
    • your soul life; you see what has filled your consciousness during
    • the soul content, with which the springtime is comparable; it is with
    • actualities of the soul, and the germination of the merely organic,
    • sphere, into what is the soul of the earth; for the life of the earth
    • our soul life, if we study it carefully, certainly shows a different
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Death in Man, Animal, and Plant
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    • essential actualities of the soul, through its journeying in the
    • form the exterior corporeality, so long as the essential soul and
    • the soul of the earth, a soul element giving life to the whole earth,
    • just as the soul existing in man gives life to the human organism.
    • where the soul element giving life to the whole earth comes directly
    • may be called the earth soul has to do with everything living and
    • dealing with an ensouled organism, he acquires a completely new
    • element that we must think of as ensouling the earth is connected
    • processes of the soul into an indeterminate darkness; we are aware of
    • the emerging of the whole of this soul content. Of this, man is
    • sleep is for our physical life, insofar as spirit and soul live in
    • processes of our soul — our life of ideas, of feeling and of
    • weariness. — Hence we may say: We see the processes of the soul
    • active in the soul works itself out in our bodily life — in
    • the conscious phenomena of the soul life, is restored again. The
    • your soul life; you see what has filled your consciousness during
    • the soul content, with which the springtime is comparable; it is with
    • actualities of the soul, and the germination of the merely organic,
    • sphere, into what is the soul of the earth; for the life of the earth
    • our soul life, if we study it carefully, certainly shows a different
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • during the waking day life: the living life of the soul, which we
    • essential part of the soul nature, permeating the external bodily
    • the inmost soul life. The inner soul life is unconscious in sleeping
    • brings about the appearance of soul life itself during waking. What
    • practices, expresses his soul activity through the organs of his
    • in such a way that when enlivened from the soul principle, they can
    • that which comes into our consciousness as inner soul processes while
    • place, as the soul organ mediating our waking conscious state, the
    • exhausted, because soul activity wears out the organs, and they must
    • able to be mediators of soul activity. But just as the mere inner
    • soul life is not a consequence or result of the mere bodily activity
    • one can escape the quite cogent conclusion that just as soul activity
    • morning, when man wakes, and then works in the human soul organs.
    • act as soul organs.
    • ourselves the following: While we are awake, the soul processes,
    • going on in us — that means the spiritual soul life — can
    • the soul processes in the organism. They are effects of the soul
    • with man's body that which is man's soul content hovering
    • depths of the soul, human memory expands, and man's spiritual
    • life of his soul since his childhood and can therewith follow the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • during the waking day life: the living life of the soul, which we
    • essential part of the soul nature, permeating the external bodily
    • the inmost soul life. The inner soul life is unconscious in sleeping
    • brings about the appearance of soul life itself during waking. What
    • practices, expresses his soul activity through the organs of his
    • in such a way that when enlivened from the soul principle, they can
    • that which comes into our consciousness as inner soul processes while
    • place, as the soul organ mediating our waking conscious state, the
    • exhausted, because soul activity wears out the organs, and they must
    • able to be mediators of soul activity. But just as the mere inner
    • soul life is not a consequence or result of the mere bodily activity
    • one can escape the quite cogent conclusion that just as soul activity
    • morning, when man wakes, and then works in the human soul organs.
    • act as soul organs.
    • ourselves the following: While we are awake, the soul processes,
    • going on in us — that means the spiritual soul life — can
    • the soul processes in the organism. They are effects of the soul
    • with man's body that which is man's soul content hovering
    • depths of the soul, human memory expands, and man's spiritual
    • life of his soul since his childhood and can therewith follow the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
    • Maximum number of matches per file exceeded.
  • Title: Contents: Presence of the Dead
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    • Hallucination. Etheric substance and increased strength of soul. The
    • ideas. The saying “a healthy soul in a healthy body.”
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • Hallucination. Etheric substance and increased strength of soul. The
    • soul without having a clear awareness of yourself. Self-awareness,
    • The images weaving before the soul present two types of scenes. There
    • soul. This is what we remember after waking up. Some dreams remain in
    • depths of the soul, things we are not aware of in waking
    • hallucinations affecting our soul. As a rule, such hallucinations
    • birth and death. We need greater inner strength of soul. We do not
    • lack sufficient strength of soul. To perceive the etheric world we
    • life. After death, too, the soul must be filled with much more active
    • Thus, we need a more active strength of soul to find our way after
    • how the soul perceives after death, or after it has developed the
    • faculties to unfold its imagination, let us compare this soul faculty
    • images that float past the soul. Now suppose you were thinking that
    • inner soul process, we record what holds sway through us. When you
    • soul must be more active and powerful than it needs to be in everyday
    • not want to develop any active strength of soul, but want to become
    • external that arise, as it were, from the depths of the soul, or we
    • our entire soul life. For spiritual science can be understood by
    • people what each individual soul can truly achieve on its own, not by
    • ideas gave something to human souls that awakened them spiritually
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • anthroposophically inclined souls know where Fichte's confidence in
    • the human soul lives in the spiritual world and has a spiritual
    • on their souls.
    • judgment shown spiritual science today, we must evoke in our souls
    • soul toward this spiritual stream. Consider the basic fact, namely,
    • know what we say about them. We also speak of the souls of the dead
    • in the physical world. Our whole soul mood changes because we become
    • into our souls from the spiritual world, and act from above downward,
    • followed, she worked in the subconscious depths that our souls reach
    • us that after death the soul gradually changes into a being involved
    • the souls who have passed through death possess forces different from
    • soul and taken hold of his personality so that words not only flowed
    • deteriorating, something developed in the soul far beyond the
    • depths of his soul, and its light became ever brighter the closer his
    • the content of the artist's soul as well as nature's beauty.
    • In art, we see a physical expression of what the soul can give
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • is revealed to the clairvoyant gaze through what a human soul
    • things must be understood as karma; no soul can acquire anything of
    • eyes, as I tried to show with the example of the guardian soul of our
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • anthroposophy can have for us, for our soul. People new to
    • And it was by no means the most morally reprehensible souls who said:
    • soul is not present in our physical body when we sleep. In fact, they
    • own conclusions to realize that our soul-spiritual being is really
    • after death, the dead draw a vitality from the souls sleeping here on
    • nourishment from the content of our souls in sleep, then every
    • souls in such a way that the dead cannot perceive them. These ideas,
    • his soul is so great that, when he compared it to his physical
    • important and well-suited to permeate our soul as a feeling.
    • themselves and now face the soul of the deceased as a mighty tableau
    • soul of the deceased who has been prepared by his karma in the way I
    • enter the spiritual world as a blind person, but will have soul
    • the spiritual world through our souls. The ancient founders of our
    • people at a stage through which all our souls have also passed. These
    • all-important. What happened there is what can permeate human souls
    • experienced the temptation by Ahriman. Ordinary human souls could
    • was in the times our souls passed through in previous incarnations.
    • but also our soul qualities. In addition, we can no longer rely on
    • Golgotha radiating toward us as the heart and soul of such
    • they stimulate within us what our souls need in the future. What
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • on clairvoyant research, which is an expression of a soul condition
    • condition and mood of soul that develops as a consequence of this
    • completely different from our usual self. What happens to our soul
    • will get a sense in the depths of our soul telling us what being we
    • feeling that rises up from the depths of our soul, for that is very
    • piercing, burning feeling in our soul. If we can feel and maintain a
    • our soul like a feeling of warm mildness and pours itself into our
    • into our souls. To learn this is analogous to learning to read on the
    • occult development, the soul immerses itself in specific moods and
    • that our thoughts come from our soul, that we have to remember them
    • resting on our souls.
    • vitalizing our feelings allows our souls to grow into the higher
    • the more his soul was filled with poetry that reflected our world view.
    • the inner progress of the soul. We transform our ordinary personality
    • and gradually reach a new state. This step-by-step growth of the soul
    • developing a certain state of soul, a certain attitude or
    • state of soul must be developed hand in hand with the training of our
    • confusion of the two attitudes, the two states of soul, and is
    • analogous to what happens when we confuse our state of soul on the
    • and giving greater scope to our ideas, feelings, and soul impulses.
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • scientific term, in the depths of our soul during our everyday life.
    • the abilities and forces in the depths of our soul to make them
    • through ideas we develop in our soul, but as researchers of the
    • soul-spiritual and material-physical elements, just as water is a
    • we must separate the soul-spiritual from the material-physical
    • of the soul-spiritual element.
    • separate the soul-spiritual from the material-physical in us —
    • soul, raised to limitlessness, as we may experience in the most
    • but pulling ourselves together so that our soul focuses our interest
    • particularly by voluntarily focusing our soul on certain thoughts
    • forces of the soul in this way is crucial. And regular training,
    • individual predisposition, is necessary for the soul to become strong
    • in the soul are now called up by this boundless enhancement of
    • capacity in our soul to feel that through this inner activity the
    • soul is increasingly able to tear itself away from the physical body.
    • Indeed, this tearing away, this separation of the soul and spirit
    • I experience myself as a soul-spiritual being. I am active in myself
    • our soul and spirit, just as we see a table or a chair in physical
    • life. This is how we can begin to separate the soul's ability to
    • and nervous system such that the soul-spiritual that emerged from
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • ideas. The saying “a healthy soul in a healthy body.”
    • souls in our time in just this form, as insight and knowledge. In
    • earlier incarnations our souls were in a completely different
    • Spiritual ideas had to be poured into people's souls.
    • our thinking — in fact, our whole soul life as it takes its
    • is due to external bodily causes, and the child's soul plays no part
    • world. These truly spiritual thoughts nourish our soul and maintain
    • it. It would be the death of our soul if it always had to live in
    • religious beliefs were such spiritual thoughts human souls need. That
    • human soul.
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • power of the fairy tale images, which give wings to the soul, becomes
    • The qualities that seep into our soul from fairy tales later emerge
    • our soul. Physical evolution leads to the death of the spiritual
    • human souls require in a given era. So I replied to the priests that
    • carefully how much of what is in our soul comes from the physical
    • our soul, in our astral body, and all our feeling, willing, and
    • predominates these days. In ancient times the soul was filled with
    • once again meaningfully permeate our soul. Often we take hold of
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • left behind by his great soul lay there, a wonderful reflection of a
    • so deeply into Hamerling's soul, please permit me to read you these
    • their soul to what is great, beautiful, monumental, magnificent, and
    • The soul and spirit at work
    • lines — to concentrate the soul inwardly if it is awake and to
    • deepen the soul. The Waldviertel region is basically a backwater of
    • life and personality are an example of a soul growing out of and
    • to convey, are the often strange moods that passed through my soul
    • hurried toward an unknown destination; yet, at the same time my soul
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • beauty of the cosmos and an urge to deepen his soul. You can imagine
    • and soul. He was a mystic of a very elementary, primitive kind who
    • nevertheless made a deep impression on Hamerling's soul.
    • unfolding of three things in his soul. The first he later described in
    • of the Greek spirit, for his soul was filled with the beauty that resonates
    • soul. But he had met with much that showed him the modern age must
    • everything that moves the human soul to its heights and depths was of
    • for which his soul had such a yearning. This southern beauty
    • Hamerling's soul could not sing of the “dawning day, / Of the
    • recesses of the human soul. The vision of Ahasver shows what Robert
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  • Title: Lecture: The Mystery of the Human Temperaments
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    • who had such a deep knowledge of the soul:
    • depths of his soul, we can only explain to ourselves when we know a
    • soul-spiritual derives from the soul-spiritual. On account of
    • wishes to trace back the soul-spiritual element to the
    • soul-spiritual, would not be burned, to be sure, but would be looked
    • the soul-spiritual part. We must go back to his earlier incarnations,
    • soul-spiritual essential kernel is born into the family, the people,
    • Here shine forth the soul qualities of man and his natural inherited
    • body, but the cause of this body. It knows that the soul-spiritual
    • human nature we learn to understand clearly this soul riddle of the
    • system and its soul expression in a feeling of ease, in inner
    • which expresses itself physically to work upon our soul.
    • give because of his own hard experiences; in such a case soul works
    • upon soul in the most fortunate way. If therefore at the side of the
    • soul of the child, will gradually take a different direction.
    • other souls of similar age you can bring it about. If things are
    • soul of the phlegmatic child.
    • accomplish much. Here the intellect is the weakest soul-force of all.
    • In presence of the stronger soul-forces, such as the temperaments,
    • in the depths of the soul. Spiritual science is something which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of the Human Temperaments
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    • who had such a deep knowledge of the soul:
    • depths of his soul, we can only explain to ourselves when we know a
    • soul-spiritual derives from the soul-spiritual. On account of
    • wishes to trace back the soul-spiritual element to the
    • soul-spiritual, would not be burned, to be sure, but would be looked
    • the soul-spiritual part. We must go back to his earlier incarnations,
    • soul-spiritual essential kernel is born into the family, the people,
    • Here shine forth the soul qualities of man and his natural inherited
    • body, but the cause of this body. It knows that the soul-spiritual
    • human nature we learn to understand clearly this soul riddle of the
    • system and its soul expression in a feeling of ease, in inner
    • which expresses itself physically to work upon our soul.
    • give because of his own hard experiences; in such a case soul works
    • upon soul in the most fortunate way. If therefore at the side of the
    • soul of the child, will gradually take a different direction.
    • other souls of similar age you can bring it about. If things are
    • soul of the phlegmatic child.
    • accomplish much. Here the intellect is the weakest soul-force of all.
    • In presence of the stronger soul-forces, such as the temperaments,
    • in the depths of the soul. Spiritual science is something which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • to the shores of Scotland, and in our souls, we have thus followed
    • the souls of these human beings who, through their karma, were sent
    • Such an active connection between the physical and the soul realms
    • activities of Nature spirits work who are connected with the souls of
    • the past, with the souls of his own ancestors. Thus the activity of
    • the human being with the souls of his ancestors and with the
    • and again ensouled their deeds, this it was which worked on so
    • soul in rest’ ...”
    • spiritual world which sank deep into these peoples, into the souls of
    • souls in a purified and milder form. And thus we may say — it
    • which flowed into the souls of human beings in the 18th
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • to the shores of Scotland, and in our souls, we have thus followed
    • the souls of these human beings who, through their karma, were sent
    • Such an active connection between the physical and the soul realms
    • activities of Nature spirits work who are connected with the souls of
    • the past, with the souls of his own ancestors. Thus the activity of
    • the human being with the souls of his ancestors and with the
    • and again ensouled their deeds, this it was which worked on so
    • soul in rest’ ...”
    • spiritual world which sank deep into these peoples, into the souls of
    • souls in a purified and milder form. And thus we may say — it
    • which flowed into the souls of human beings in the 18th
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On Chaos and Cosmos
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    • arising out of the soul's nature, and condensing. This was
    • The breath, for them, came from the inner being, from the soul; thus
    • steam is vapour of the gas. With this conception in his soul, Van Helmont
    • from our soul, when they are spoken in the word, bring the air around
    • by the Chaos. Our soul and our Spirit are permeated with the Chaos.
    • Such as he here is, the soul and the Spirit of man also partake in
    • the human soul in new impulses; new condensations arise and take
    • soul. If they work in the right way, then the Chaos works livingly,
  • Title: Lecture: On Chaos and Cosmos
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    • arising out of the soul's nature, and condensing. This was
    • The breath, for them, came from the inner being, from the soul; thus
    • steam is vapour of the gas. With this conception in his soul, Van Helmont
    • from our soul, when they are spoken in the word, bring the air around
    • by the Chaos. Our soul and our Spirit are permeated with the Chaos.
    • Such as he here is, the soul and the Spirit of man also partake in
    • the human soul in new impulses; new condensations arise and take
    • soul. If they work in the right way, then the Chaos works livingly,
  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Anthroposophy Introduction: Editors Preface
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    • misunderstanding and misrepresentation. Such terms as ‘soul
    • and events, but the way in which the soul tentatively begins to experience
    • under such titles as ‘The Soul in the Soul-World after
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • find that ancient feelings, present in every human soul from age to age,
    • far-fetched. Yet they are so near, so intimately near to the soul of
    • man today. The first presents itself to man's soul when he contemplates
    • fullness of impressions that confront man and gradually fill his soul.
    • is the human soul in a human body. It sees one thing before all others:
    • that Nature receives into herself all the human soul perceives of physical,
    • helps us to realise vividly the experience of the soul on seeing what
    • for the soul, determining its happiness and unhappiness, even when not
    • his soul: I do not belong to this world; there must be another from
    • It is not a matter of bringing men something unknown to their own souls.
    • be a matter of putting into words what human souls themselves are saying.
    • the secure feeling of their own being. Emptiness comes over their souls.
    • he stands with his soul in the present. But, in addition, there are
    • earlier in his present life. All these fill his soul. But what are they?
    • his soul. I turn from the stone I have just been observing and which
    • as an image in my soul, and fades away. I feel it to be infinitely more
    • of my soul, I find nothing but these pictures (or mental presentations).
    • I must admit that my soul life consists of them.
    • the soul.
    • human soul. In his soul, which man can regard as his own inner being,
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Anthroposophy that gives to our thinking, our whole mood of soul, a
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • once again, but every-thing in the subconscious depths of our souls
    • — i.e. when we disregard what comes from the depths of our soul
    • of the forces of growth within us, including those of the soul. That
    • which works in these soul-forces from out of the past is connected with
    • our will, acting on the deeper life of our soul. What does that mean?
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • inner need of finding, or at least seeking, the paths of the soul to
    • — to what is deeply disturbing. We see that all this soul life
    • If we want to use a comparison we may well say: The soul life is like
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • of the body; and when we grow old our soul life becomes weaker again.
    • The life of the soul thus keeps step with the growth and decay of the
    • sure we may be that our soul, though dependent in its manifestations
    • to be experienced entirely within the soul; there, too, we must be able
    • entirely within the soul. And we must regard it as a kind of ideal for
    • soul, between moral laws grasped in a purely spiritual way and the soul
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • you bear within you your soul life — your thinking, feeling and
    • and disintegrate it. On the other hand, our own soul life eludes us
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whole soul life upon it, we strengthen our soul life just as we strengthen
    • soul life — in so far as this is a life in thought. Of course, it
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • that is, with our soul forces. We must do this if we are to progress
    • great riddle to the man of today, if he gives attention to his soul
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • suppose a man, by such soul exercises as I have described, has actually
    • your soul are within the physical body. But now you have the same —
    • your soul and spirit, outside the body, actually breathe in — to put
    • air. While you ray forth towards the cosmos, your soul beholds
    • is so. Thinking, feeling and willing live in our soul, but over and
    • memory. These investigators of the human soul say something like this:
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • we sleep — soul life, dream life, a life that ordinary consciousness,
    • of outer experiences before our soul. Years ago, or a few days maybe,
    • pictures before the soul, we find that something in us takes hold of
    • it conjures before the soul in dream pictures is only experienced
    • necessity of acquiring a subtle, delicate knowledge of the soul if one
    • can strengthen his soul forces by exercises, by meditations; that he
    • imaginative experience when first acquired through soul exercises. We
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • being. Man is not usually honest enough in his soul to make the necessary
    • world ‘soul-warmth’ streams from a good deed,
    • soul-coldness’ from an
    • describe the passage of the human being through the soul-region after
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • ourselves rightly as human souls.
    • In short, whenever we have to bring the external world to the soul,
    • to evoke the soul's own life that it may feel and experience inwardly
    • they passed us by unnoticed. Nevertheless, they are in our soul life,
    • that arise from the depths of our soul in the form of thoughts as the
    • thirst we experience the passions we have harboured in our soul; and
    • in a body not ensouled. The same changes could be there, but the soulless
    • of forces, in a body without a soul, it would not suffer thirst. Thirst
    • is not something in the body; it lives in the soul — in the astral
    • And if someone, in his soul, takes great pleasure in something that
    • soul, for the pain I have caused in the universe would continually take
    • inner constitution of our soul whether we find this difficult or not;
    • but there is a certain state of soul in which this painful compensation
    • state of soul that results from acquiring on earth some knowledge
    • In face of the universe I am a worse human soul after causing pain to
    • there immediately come before us, first, the souls of those who have
    • It is of these that, to begin with, we build our soul-life when we shut
  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • promise. But all that is now dormant; souls have gone to sleep. Those
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • soul? Perhaps it is not so important to ask whether an oath is moral
    • elementary schools have put into the souls of men, comes out through
    • An institution permeated by a certain spirit as its own soul, if it
  • Title: Roman Catholicism: Lecture III
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    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • the life of the soul, this Aristotelian doctrine, and one can still
    • origin of the soul with the body impressed upon them, how is it
    • exercises his soul forces, when he least strives to think something
    • with the whole inner life of his soul were to grasp the truth that
    • thought were to fill our whole souls, if this earthly life were
    • human soul.
    • absorb certain elements into its inmost life of soul, then you will
    • soul-spiritual, has only originated at birth, then of course the
    • birth, and will only have the task of carrying our souls through the
    • best in our spirit and soul.
    • that man consists only of body and soul, though the soul has a few
    • soul and spirit is heretical, and when the Jesuit Zimmerman brought
    • trichotomy, by declaring that man consists of body, soul and spirit.
    • judgment from the depths of his own soul. In the Middle Ages that was
    • seeking to emerge as individual consciousness in the souls of men. It
    • that he consists of body, soul, and spirit. Under no circumstances
    • is an Aristotelian consequence of the creation of the soul at
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  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • the capacity to look clairvoyantly into the world of soul and spirit.
    • soul and spirit with the capacities which man has acquired with his
    • death the time of Kamaloca, the condition in the soul world where
    • developed souls are those which are able to feel wonder more and
    • more. The less one can feel wonder, the less advanced is the soul.
    • real higher development of the soul only begins when one can feel as
    • soul, that he is astonished about everything, because he feels
    • the soul if the longing for explanations remains unsatisfied. A
    • the human soul is examined by means of spiritual research — one
    • which they had an immediate knowledge in their souls about the fact
    • terrible fact for these souls. We are still living in a time in which
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • the capacity to look clairvoyantly into the world of soul and spirit.
    • soul and spirit with the capacities which man has acquired with his
    • death the time of Kamaloca, the condition in the soul world where
    • developed souls are those which are able to feel wonder more and
    • more. The less one can feel wonder, the less advanced is the soul.
    • real higher development of the soul only begins when one can feel as
    • soul, that he is astonished about everything, because he feels
    • the soul if the longing for explanations remains unsatisfied. A
    • the human soul is examined by means of spiritual research — one
    • which they had an immediate knowledge in their souls about the fact
    • terrible fact for these souls. We are still living in a time in which
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Agriculture Course: Lecture 1
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    • spiritual atmosphere. I know that the atmosphere of soul and spirit
  • Title: Agriculture Course: Lecture 2
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    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course: Lecture 3
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    • nitrogen is so essential to the life of the soul. For the soul itself
    • of plants. The plant as it stands before us in the soul has only a
    • of the soul still has its bodily counterpart. Albeit this is delicate
    • Stegemann. I mean this working-together of the soul and Spirit in us,
  • Title: Agriculture Course: Lecture 7
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    • our souls most clearly. Through the flying world of insects, we may
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: Parsifal
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    • world, and of the mystery of the human soul. As a young man
    • Parsifal suddenly entered into Wagner's soul. It
    • his soul that he must send forth into the world this secret
    • soul. The process that is taking place out there in nature
    • must enter right into the soul of the pupils.
    • own soul, made to depend upon his own power of love, so
  • Title: Lecture: Parsifal
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    • world, and of the mystery of the human soul. As a young man
    • Parsifal suddenly entered into Wagner's soul. It
    • his soul that he must send forth into the world this secret
    • soul. The process that is taking place out there in nature
    • must enter right into the soul of the pupils.
    • own soul, made to depend upon his own power of love, so
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908
    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • souls and memory through generations. The group souls of the Moon.
    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908
    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • to a group-soul or group-ego and that on the astral plane we come upon
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • will, through strong forces of his soul, if so to speak, he loses control
    • to the soul than does the chyle, the gastric and intestinal juices of the
    • of the chyle are also influenced greatly by the soul conditions, but
    • of the soul which are connected with the course of the lymph in the
    • as the group-souls of the animals, as the group-ego of the Lion-species
    • is aroused. Now when a concept is called forth in the soul through outer
    • with him when he moves his hand, when he creates with spirit, soul,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908.
    • as you know, is physical, etheric, astral bodies, then the three soul-forces
    • in which the ego emerges — sentient soul, intellectual or mind
    • soul, consciousness soul — and that only then we have spirit-self
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
    • is inserted as sentient soul, intellectual soul, consciousness soul.
    • added was the sentient soul, then arose the intellectual soul, and not
    • time to say “I” to himself, did the consciousness-soul arise.
    • of his being. If we divide man thus into body, soul, spirit, then we
    • have to divide the soul again into sentient soul, intellectual soul,
    • consciousness soul. These evolved gradually, and the consciousness soul
    • were active. Mars in fact worked on the sentient soul, the already-separated
    • Mercury with its beings worked on the origin of the intellectual soul,
    • origin of the consciousness soul.
    • Thus in the soul-nature
    • sentient soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • his intellectual soul, and then as well they were the first teachers
    • to them. The Mercury beings had to develop the intellectual soul and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • the soul elements, he could not perceive, for instance, what is present
    • in the plants of today. He perceived only the soul-nature in the other
    • human beings and in the animals, and the Group-souls, too. That was
    • the sentient soul. It is as if the fructifying
    • the sentient soul. Here we still have to incorporate an important fact.
    • time was an outstanding force of the soul. You can read in
    • or mind soul and the transformed physical body we call the consciousness
    • soul. So that what is described in my
    • the beginnings of the consciousness soul. To picture this condition,
    • 3. The physical body opens: the ego draws in. Formation of consciousness-soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • souls and memory through generations. The group souls of the Moon.
    • a kind of group-soul-consciousness. And if we go still farther back
    • He felt the group-soul in the blood right back to the Father Abraham.
    • we find the group-soul element still more clearly expressed. The individual
    • man had a kind of group-consciousness connected with his group-soul.
    • in fact all-embracing group-souls were the basis of the human race on
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • on to the Moon merely as their limbs, were wise souls. We have, as you
    • know, also described the animal group-souls on the Earth and have also
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • the group-souls trickled down from the atmosphere of the old Moon —
    • were present on the Moon all-embracing group-souls filled with wisdom.
    • of his soul. Man will have then quite a different physiognomy; by the
    • by his countenance what qualities lie within his soul. Increasingly
    • contained in the soul, until at the end of the earth-condition man's
    • way they still proceed from the group-souls and are bound up with them.
    • other hand the soul that dwells in every personality must be able to
    • and Who dwells in every soul, and this is expressed in the sentence:
    • feels himself one with the “Father,” soul confronts soul,
    • when human souls have grown beyond all mere religious life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908.
    • of a theosophical Group has a definite effect on the soul, even though
    • body, astral body — and, distinct from the body, a soul-nature
    • — sentient soul, intellectual soul, consciousness soul —
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • by man, so that we can say that they are spirit and soul, in contrast
    • to man, who is a three-membered being — spirit, soul, body.
    • spirit and soul. For the occult observer, however, still other beings
    • in them: they consist essentially of body and soul.
    • They have body and soul. We know, however, that the animals are connected
    • we have indeed a being possessing only body and soul, but it is continued,
    • here on the physical plane that we can say animals have body and soul.
    • body and soul. In various occult teachings they are often called elemental
    • that such beings consist of body and soul. Their existence is of course
    • our world. The activity of these beings of body and soul plays very
    • their astral body. This astral body with all its soul-experiences must
    • who listen to the great Leader of humanity. They will preserve the soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • severed parts of group souls. We need only remember what was said at the
    • of similarly formed animals is represented by a group soul. We have
    • said that these group souls play the same rôle in the astral world
    • as our human soul — in so far as it is I-endowed — in the
    • animal dies, the group soul or group ego remains alive. It is just the
    • souls as they have for the human being of the present cycle of evolution.
    • The group soul of the animals knows changes, metamorphoses; knows, so
    • while the soul and spirit nature of the animal must stream back into
    • the group soul, to be ex-tended afresh and grow to a new individual
    • back into the group soul; and these parts which re-main over, which
    • are cut loose, torn loose from the group soul, then lead an isolated
    • recognize them. But just ask the bees, or rather, the soul of the beehive.
    • spun out about All-Being and All-Ensouledness of this or that world,
    • group souls, and such knowledge will play a great role even in the purely
    • of years we find man himself as a being still belonging to a group soul.
    • Human evolution on our Earth is from the group soul nature to the individual
    • soul. Man advances through the gradual descent of his ego-endowed soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • have in part their origin from detached parts of animal group souls.
    • group soul, after the death and dissolution of the animal. We know that
    • of the animal, plant, mineral kingdoms, have their “ego soul
    • — if one may so call it, have indeed such ego souls as man, differing
    • only in the fact that the ego souls of other beings are in other worlds.
    • animals have a group soul or group ego which is in the so-called astral
    • intercourse there with the group souls of the animals, plants and minerals
    • the day with other human souls or egos.
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • these experiences of the soul brings about again detachments from the
    • and like differently, how he wants to work upon the other's soul.
    • In all that works from soul to soul in our world, from the giving of
    • to overwhelm others, in every act that does not allow the free soul
    • to confront the free soul, but employs, even in the slightest degree,
    • working from soul to soul which again so influence these souls that
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
    • what we call roughly the astral body, the soul body, which belongs to
    • sentient soul, intellectual or mind soul, consciousness soul, and we
    • know that the consciousness soul is again connected with what we call
    • soul — which moreover belongs to the astral body and is of astral
    • the soul body remains in connection with the etheric body that lies
    • on the bed. What is essentially withdrawn is sentient soul, intellectual
    • or mind soul, and consciousness soul; with the waking man all this is
    • in the physical body works on the whole inner nature, on sentient soul,
    • intellectual soul, and also on the consciousness soul. All that works
    • inner being — sentient soul, intellectual soul, consciousness
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • the day. In the morning the inner soul nature emerges from this spirituality
    • a rebirth of the forces. Thus man's soul element brings with it
    • something which works when the inner soul nature and the outer physical
    • the interaction of the soul inwardness and the actual physical instrument
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  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • the mood of soul which preceded it: men received the
    • Spiritual Soul was necessary. Two spiritual streams in
    • Spiritual Soul and to uphold the reality of individual
    • deeds of men into the heavenly deeds of souls. When two
    • predisposition is a soul led to Anthroposophy? — A
    • longing for Christ accompanies many souls from their
    • ancient Paganism. In many souls influences are present
    • For those souls who come to Anthroposophy to-day, that
    • the early centuries after Christ. Some human souls have
    • the earth. Souls of the one group, taken as a whole,
    • in the soul-condition of the two groups in the first
    • and evil in the human soul. This mood of soul arose
    • feeling of the souls in their life after death was that
    • portion. The fundamental feeling of the souls in the
    • souls working from above and those who were below on
    • Intelligence that is pouring in. The Spiritual Soul, and
    • souls who then, at the beginning of the 15th century,
    • developed through the Intelligence of the human soul
    • before the souls descended into the present earthly life.
    • Inner initiative of soul is demanded of the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • throw light on the mood-of-soul of the civilisation of the
    • century. But as to the mood of soul which preceded this, we
    • real conception of them if we imagine their mood of soul as
    • Spiritual Soul. The human beings of whom I am now speaking,
    • Mind-Soul. In the 14th and 15th century, the Spiritual Soul
    • was to arise — the Spiritual Soul, which, if it found
    • evolution of the Spiritual Soul would not have come about.
    • the Spiritual Soul should evolve, nevertheless it could not
    • given towards the development of the Spiritual Soul
    • European civilisation. The Spiritual Soul would not have
    • be able to transplant ourselves into the inner life of soul
    • already evolved for so long within the Spiritual Soul, that
    • conceive, with respect to Thought, a kind of universal soul
    • working into my soul. I cannot rise against it — I am
    • life in the Spiritual Soul, while all the spiritual reality
    • of soul such as I have now described.
    • that in thoughts man breathes-in soul and spirit. The other
    • present in the depths of souls, — a relic of the
    • Many souls of
    • soul is narrowed down. Man passes through the gate of death
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • a Group-soul. The animal, such as it is, is not a
    • self-contained being. The Group-soul is standing there
    • behind it. Now to what world does the Group-soul belong? We
    • Group-souls of the animals? They are certainly not to be
    • Group-souls of the animals until, by Initiation or in the
    • karma, — there we find the Group-souls of the
    • consciousness of the Group-souls.
    • forces which proceed from the Group-souls of the animals.
    • to the Group-souls — the beings whom we ourselves
    • to sleep, man as a being of soul and spirit is only in his
    • human beings' souls, with whom he entered into any kind of
    • deeds of men into the heavenly deeds of souls.
    • the earth, moistening the souls of men, impelling them to
    • hearts and souls what must come forth anew, what was
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • the great universe if we would turn our soul's gaze to
    • starry heavens. There are the souls — or at least the
    • directions which will enable us to find the souls —
    • shines and lightens down upon us the soul-life of those who
    • last for the souls of men: they shall feel themselves
    • it. The star has become free again for the soul-spiritual
    • reverence into our souls, then too we know: ‘Whatever
    • which were undergone, by the souls who now become
    • pre-destination that leads a soul to Anthroposophy?
    • souls who are incarnated in a human body now, — to
    • the times when the souls who now seek for it were
    • that a soul finds its way into Eurhythmy out of the working
    • all the domains of life. Souls are there today, seeking the
    • place there are some souls who are driven to Anthroposophy
    • is not the same in all. Some souls are driven to
    • number of souls who steer their cosmic way in this sense
    • occur to the souls of men: Why am I a Christian? Such souls
    • find Christ-permeated souls, who were growing and evolving
    • Soul), but who, since this age had not yet begun, were
    • still receiving Christianity into the pure Mind-Soul. On
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • The Soul's Condition of Those Who Seek for Anthroposophy
    • THE SOUL'S
    • hearts. There lives in these souls the longing, as
    • observation of souls will be able to judge the different
    • certain period of earthly evolution the souls took their
    • the souls came down again from the various planets —
    • many among these souls who tended through a very ancient
    • individual souls who came down to earth unfolded the
    • The human souls
    • into the life of such a soul — beginning with the
    • incarnation of such a soul, whereat we must say: Tracing
    • into the planetary realms. Before this point, these souls
    • other souls, who have also found their way into
    • pre-Christian and Atlantean too, that these other souls
    • friends, for those human souls who come to Anthroposophy
    • into the experiences of these souls in that early Christian
    • of all these souls, the important thing is: According to
    • have the souls in this Society experienced, in matters of
    • souls who had come into Christianity having a large number
    • how Christ can be called a Being of the Sun. The very souls
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • life, in the inner condition of their souls. And as we are
    • foundations of this karma above all in the state of soul of
    • the soul-condition of anthroposophists, as I have already
    • souls who have undergone such lines of evolution as I
    • that all the souls, of whose life I was speaking the other
    • fundamental differences in the experience of souls in the
    • any way near to Christianity, were in this state of soul.
    • bring forth the good and the evil in the human soul.
    • Heavily they felt the fact that the human soul is placed
    • ways), this mood of soul arose. It was especially
    • very long time in Europe, those in whom this mood of soul
    • beings such as I have characterised. Now the souls of whom
    • in this very mood of soul. I mean the souls who in the
    • colouring to these souls as they stood before the mighty
    • another thing was added. These souls were indeed the last
    • condition of soul which became general in Europe in the
    • souls such as I have described today, — what kind of
    • language of that spiritual world in which your souls are
    • contained of what was already going on in their own souls.
    • souls, to whom one had still been able to speak in the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • bring before our souls these three spiritual conditions,
    • ideas. It was not so in the time when the souls who are now
    • connection of the human soul with the spiritual world
    • 15th, — the time when the human souls who had lived
    • her full radiance, in full reality of soul. They did not
    • knowledge of the human soul. “Learn to know how the
    • know how thine own soul works and weaves and lives within
    • to make acquaintance in very reality of soul with the seven
    • helpmates, who come before the human soul, not in abstract
    • there was John of Chartres who spoke of the human soul with
    • gain some conception of what stood before the souls of
    • there stood before a human soul the mighty vision that had
    • stood before the souls of men so often in the first
    • of the spiritual world. And now, all these souls, these
    • together with other souls, of great significance, who were
    • human souls long connected with one another, — and
    • and gathered round them the souls whom I have already
    • spoken to you — the souls of the two groups I
    • discipleship of Chartres we find the souls who had come
    • Though indeed it could not shine through into human souls
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • of the human soul which closed the spiritual eyes of man
    • before our souls what it means to say that the Age of
    • felt how his qualities of soul and spirit are dependent on
    • disembodied human souls, transplanted by death into the
    • whether they were souls who never incarnated upon the earth
    • knowledge have those disembodied souls who are gathered
    • witness it from their different aspect. These souls
    • the souls received brought the Thoughts with them. The
    • Spiritual Soul, and with it the Intelligence, enters in and
    • domain of the Sun. He gathered them all — human souls
    • human souls especially were there, whom I have mentioned as
    • again from the Order of the Dominicans. Souls, therefore,
    • with souls who belonged to the Aristotelian times. All
    • super-sensible School all the souls took part who had ever
    • speaking to you in many lectures. I mean the souls who are
    • the Intelligence of the human soul itself.
    • wonderful teachings were going forth to the souls in that
    • souls were taking part in an awe-inspiring event that could
    • many souls within the realm of Michael took part in it, at
    • took place historically in the soul of man at the beginning
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • souls, human souls who were then in the life between death
    • as between the one kind of human soul and the other,
    • upward with might and main. By such souls alone could the
    • acute when the Spiritual Soul began to unfold in humanity,
    • the very time when the Spiritual Soul began to evolve in
    • impulse to the Spiritual Soul, — something of the
    • matter. For the individual souls it is a kind of
    • really seen how the souls who today, out of their
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • seen from the previous lectures, how the souls who out of
    • spiritual, thence into the soul-nature, and thence again
    • — but human beings intense in soul and spirit, were
    • beings had been affected not only in soul but even down
    • sincere way that really moves the soul — without
    • who today receive Anthroposophy with inner force of soul,
    • taken hold of in heart and mind, in soul and spirit. In
    • once more. They are souls with a Pagan predestination, who
    • others are souls who are a little weary of Paganism, though
    • souls, if I may call them so, bring forth their forces,
    • deep within their souls, though they will often only come
    • Intelligence. For since that time the Spiritual Soul is
    • present in man, and the Spiritual Soul is man's very own;
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • the soul.
    • impulses which work immediately upon his soul, he will as
    • souls of anthroposophists.
    • development of soul and mind and spirit. But this does not
    • soul. We must become aware of this. For the anthroposophist
    • somehow or somewhere, more or less deeply in my soul, there
    • initiative in life, — initiative of soul which
    • as though in golden letters, constantly before the soul of
    • foundations of the soul. Now what is it that can bring us
    • initiative in the souls of men. Every public meeting, every
    • consciousness of man is a very tiny chamber in the soul,
    • friends, we live in the age of Michael, and in our souls is
    • Cosmic Intelligence was ever and again tearing his soul
    • administered, tore his soul away from it ever and again.
    • the human being. Hence the Ego — all that is soul and
    • standing, side by side with us, men whose soul and spirit
    • our soul deeply, and it can indeed be a shattering
    • Spirit, will suffer harm in their soul-life for the next
    • find a deep response within our souls. It should touch us
    • taken hold of in their souls by a power that is seeking to
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • in single human souls. And I told you, my dear friends, how
    • that the thing of outstanding value in man's soul, namely
    • immortal, as to his Spiritual Soul, he has indeed attained
    • Spiritual Soul took up its abode in earthly man. If
    • terminology, they would have said: Our soul is received by
    • speak thus: The soul of man is intelligent on earth, but
    • Sun receives the human soul back again into its own being.
    • The human soul as it exists between birth and death is
    • true since the time when the Spiritual Soul slowly and
    • during his earthly life, to permeate his soul with true
    • the cosmos. Then he passed through the realm of souls,
    • soul and Spirit, is heretical. It was declared: Man has
    • only body and soul, save that his soul possesses certain
    • Henceforth one was forbidden to say that man has body, soul
    • and Spirit. One might only speak of body and soul,
    • ascribing spiritual qualities and forces to the soul.
    • into the souls of men the conviction that the Spiritual is
    • but a quality of the soul, and not the Divine which holds
    • who were then in the kingdom of Michael. To all the souls
    • inner nature — of soul-faculty and soul-condition
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  • Title: The Fifth Gospel: Lecture I
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    • people's souls which have aimed at what we call
    • whose souls the battling gods acted; also how the divine
    • our souls. If we put all else aside and look only at the
    • And when we approach these simple, primitive souls who at
    • strength in their souls to spread the Christ-impulse
    • relatively primitive souls who went about among the people
    • until it belonged to their souls. And in the not too
    • in the souls of the less educated do not impress us much
    • works in all those souls, if it isn't intellectual,
    • who goes from heart to heart, soul to soul, who traverses
    • in thousands and thousands of souls and suffusing humanity.
    • who goes from place to place, from soul to soul, regardless
    • souls. I would like to use a trivial comparison. How many
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • love had penetrated the soul of each one of them. They
    • new state of mind or soul disposition, like people who had
    • they could see into each heart and soul and clarify the
    • secrets of the soul, so they could comfort the other, could
    • understanding for what had acted in common in their souls,
    • look into the soul of one of those apostles, the one
    • since that time, appeared before his soul as a clairvoyant
    • revealed to the soul's vision. However, it seems to
    • opportunity, the human soul must free itself of quite a few
    • well as I can what appears to the soul's vision. I
    • communicated to less prepared minds and souls and the whole
    • feels the group-souls of the plants and animals arise
    • their group-souls.
    • does one read when he opens his soul to it? Yesterday I
    • than position one's soul before that solar eclipse as
    • or one of the other apostle's souls, who felt
    • if we look into their souls and see how they experienced
    • conditions in his soul. For in fact what I have described
    • souls of the apostles gathered at Pentecost. Peter sensed
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  • Title: The Fifth Gospel: Lecture III
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    • immerses itself in the souls of those apostles, it
    • recognizes the images in those souls. But in the apostles
    • force of soul.
    • they carried within them as power of the soul, of the mind,
    • flowed from what lived in their souls as the living force
    • act as they acted, because they bore in their souls the
    • compare with what the human soul experiences when it is in
    • is with human souls on the earth; previously he had not
    • been with human souls on the earth. What the Christ-Being
    • souls. Why did the events of Palestine take place? In order
    • on the form needed to be in community with human souls on
    • initiations, through which the human soul was raised to
    • mysteries and received the soul-content which corresponded
    • to the fifth degree, the archangel looked at the soul of
    • such a person and read in that soul as we read in a book
    • could not be attained while the soul remained in the body.
    • The human soul had to be elevated out of the body. The
    • initiation consisted of the soul being elevated out of the
    • body. And while out of the body the soul experienced what
    • gave it the content I have just described. The soul had to
    • Maximum number of matches per file exceeded.
  • Title: The Fifth Gospel: Lecture IV
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    • and eighteenth years. In his soul there was something like
    • his soul. What he heard from the scribes at that time made
    • left a trace of bitterness in his soul, because he had the
    • by means of fecundation of his soul with the I of
    • terrible for his soul – he believed that Bath Kol
    • he said to himself: All the soul powers with which I
    • ourselves for a moment in the soul of Jesus of Nazareth
    • learned to know the souls of the pagans through physical,
    • Zarathustra into his soul the capacity to do this developed
    • our spiritual movement, for human souls can only now, in
    • twenty-fourth years. He always felt bitterness in his soul
    • for these aggrieved people flared up in his soul. The
    • pushing him to the altar, he fell down like dead, his soul
    • Nazareth's soul felt itself carried up to a spiritual
    • It was what the soul of Jesus of Nazareth brought back when
    • have a happy effect on his soul. He had to encounter the
    • home his soul contained the powerful impression of the
    • twenty-four years old, saw so deeply into human souls, in
    • souls in which were concentrated all the human sorrows of
    • like a red hot iron penetrating the soul. But it makes the
    • Maximum number of matches per file exceeded.
  • Title: The Fifth Gospel: Lecture V
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    • for Jesus of Nazareth's soul occurred during that
    • which happens in a human soul and is related to human
    • of Nazareth's soul after all the important events
    • have a feeling for what lived in his soul from hearing
    • soul.
    • them, one which allows us to see deeply into his soul. He
    • his soul — when Zarathustra's soul [ego]
    • entered into his soul. When at first Zarathustra's soul
    • entered into his soul he felt only the great richness of
    • know that a great change had taken place in his soul during
    • from his soul when he was twelve years of age. And now he
    • with all the deeper universal spirits, how his soul had
    • soul. He remembered that between his eighteenth and
    • the human soul.
    • Zarathustra soul within him, but the Zarathustra teaching
    • his soul. And he remembered the Bath-Kol words, which I
    • greatness of the Mithras worship lived in his soul with
    • carried in his soul the feeling that this cult had
    • with the soul of the woman who was Jesus' mother
    • all that would attract a human soul that had even a trace
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • the soul, they transform; over time they can initiate. This is the
    • research can gradually transform the human soul and awakin in us the
    • his own spiritual-scientific research, shows how the human soul as
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • human souls to strive to be better Christians. But such use constitutes
    • of all becoming and evolving. Taken into the soul they transform; over
    • human soul and awaken in us the ability to perceive the spirit.
    • evolution of certain faculties of the human soul. Human beings will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • concerning the immortality of the soul through resurrection or rebirth.
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • astronomer sees nothing more than a soulless machine, the ancient magicians
    • souls as belonging to living beings, and they felt their own souls in
    • spiritually minded soul is related to a rationally inclined soul. This
    • priests observed the firmament they knew and felt that the soul was
    • today as their inner soul life, their thoughts, their feelings, will
    • distinguish between the evolution of races and the evolution of souls.
    • It lies within the freedom of every single soul to develop itself toward
    • soul forces. Membership in a race will no longer be forced upon a soul,
    • teaching is that, from now on, souls should prepare themselves to transform
    • epoch. Indeed, it will be necessary for human souls to become strong
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • concerning the immortality of the soul through resurrection or rebirth.
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • astronomer sees nothing more than a soulless machine, the ancient magicians
    • souls as belonging to living beings, and they felt their own souls in
    • spiritually minded soul is related to a rationally inclined soul. This
    • priests observed the firmament they knew and felt that the soul was
    • today as their inner soul life, their thoughts, their feelings, will
    • distinguish between the evolution of races and the evolution of souls.
    • It lies within the freedom of every single soul to develop itself toward
    • soul forces. Membership in a race will no longer be forced upon a soul,
    • teaching is that, from now on, souls should prepare themselves to transform
    • epoch. Indeed, it will be necessary for human souls to become strong
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • “Saturn” is the name of the soul of Saturn. The names of the
    • the same as we are now. The soul only gradually descended, and only
    • individual being. If one had taken together the generic souls of human
    • souls were reflected in the forms of animals, for example, in sphinxes
    • and so forth. The ancient Atlantean and Lemurian generic souls were
    • a fourfold way. The fourfold nature of human generic souls is characterized
    • world. Mighty cosmic powers ensouled the signs of the zodiac and the
    • When the soul first
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • of the feminine is used for the soul; this image is also used by Goethe
    • the divine soul that draws the human being forward. Just as initiation
    • was described in ancient Egypt and Persia as the union of the soul with
    • their own soul; union with the Valkyries was union with the eternal. It
    • alternate between spiritual and physical life. With the group souls
    • but the group souls themselves never die.
    • then follow; they are to represent the human group souls. They were
    • Wonders of the World, Ordeals of the Soul, and Revelations of the Spirit
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • there enrich our innermost life of feeling? If a soul has been separated
    • that thoughts and feelings are invisible powers in our soul, that they
    • finds access to our souls across this bridge. For human beings who see,
    • a reality. When our soul, dwelling in our body, wants to work on the
    • them. If the matter and forces did not fit together then this soul could
    • soul freed itself from her physical body. Even now she is working as
    • they be better taken than from the souls of those who understand her
    • being within the theosophical movement. As our souls take hold of matter
    • of the matter and forces in human souls in order to work through them.
    • a place in our souls for reverence, love, and devotion, thus creating
    • our soul works trough our bodies of flesh. We must become aware that
    • streams up to the soul of Helena Petrovna Blavatsky are powerful forces
    • Lotus Day, a day of remembrance for souls who have struggled free from
    • of human souls will take place. That the five wise virgins have oil
    • burning in their lamps, that the bridegroom finds illuminated souls,
    • power in the soul, the war of all against all will rage within this
    • Wagner's opera Parzifal. That is the higher, soul form for what a physicist
    • The spirit of these vibrations of the music flows through our souls.
    • that means that soul permeates their life. Just as the physical body
    • the etheric body developed into a body of soul. When they strive for
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the future with souls of the present day? Must they be condemned to
    • to us the state of development of the soul. The soul is in a different
    • soul and racial development can be seen if we look into the past. Souls
    • Atlanteans at that time. The souls worked themselves out of that situation
    • decadent and were falling into decline. The souls left the bodies of the
    • evil will not have souls within them that are striving to rise above their
    • present state to a higher one. Souls that proceed with their development,
    • souls sitting along the way who are not interested in evolving — what
    • between the evolution of the soul and the evolution of races; and we
    • are shown how souls climb ever higher. But we are also shown how races
    • our souls must learn the lesson of each individual region. The seven
    • higher part of the human soul descended into the three human members.
    • because the soul is dependent on it. The soul is dependent on the astral
    • body which, when the soul first entered it, was almost at the stage
    • your second nature, if your soul is fully permeated with enthusiasm
    • the fifth seal, I saw under the altar the souls of those who had been
    • What happens to a soul that develops itself up to the fifth
    • step? It is strangled in its lower soul; the impurities that cling to
    • it are done away with, and the soul thereby appears clothed in innocence:
    • The soul is white; it has become innocent when it has developed to the
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • in its form. When the souls of the present age are born again in future
    • souls the first lines of the Apocalypse as they are read in truth. We
    • into his soul, unless we look at what lived in him as the knowledge
    • concentration to work on their soul. They must immerse their souls in
    • Therefore, this transformation of the soul is called purification or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • the spiritual life of the Atlanteans; for, of course, the same souls
    • soul abilities or states of consciousness that are of interest now to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • We must realize that the soul development of humankind
    • rather united with one another into group souls. But even in historical
    • times, in the last centuries before Christ, we still find group souls.
    • group souls, and a clairvoyant perceives them by looking back into those
    • in the manuscript]. The clairvoyant can see four such group souls. That
    • with weapons. It will be a war of souls, of souls who no longer understand
    • egotistical withering of the soul's forces and the paralyzation of the
    • difference between the evolution of souls and the evolution of bodies. From
    • epoch to epoch human souls find themselves again and again in different
    • bodies. These souls will one day see the strife that will reign among
    • the human souls who will be born in the last post-Atlantean age. This
    • time of the original group souls of Atlantis and then into the future
    • we see these four group souls appearing again. The lamb will stand in
    • in such a way that it becomes life in the soul, then humanity will arrive
    • at love. The soul can attain this when it is warmed by wisdom. Then
    • absorb the teaching concerning maya or illusion. The souls that are
    • the souls of many human beings who were locked in the fetters of matter.
    • For those souls incarnated again today it means that they are theoretical
    • the earth will become devastated and only the soul will remain alive,
    • the soul that they no longer believe in today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • The soul saw the world
    • soul seen since then in other incarnations! Today we perceive in a way
    • entirely different from earlier incarnations. As the soul ascends from
    • each of the various cultural epochs; for souls always have something
    • Atlantis; human beings were still in their soul and spiritual home during
    • underworld to the souls who stood between death and a new birth. Below in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • The soul would have had
    • went through all the souls ... [gap in manuscript]. The Greeks said to
    • that Zarathustra taught. However, his soul was not inclined to take
    • in all of this because the souls of the people living at that time were
    • reached the Europeans no one could have understood it. The soul had
    • against all. But the souls who will have been preserved from the sixth
    • souls from the sixth age when earned up into the spiritual world, purified
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • evolution before our souls we must look at the facts we already know.
    • that the human being would have been hardened in body and soul. Only
    • of the human being. Only now are the bodily and soul aspects separated
    • and our outer being as the contradiction between our life of soul and
    • soul so that human beings distinguished a time when they perceived the
    • as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
    • be seen clairvoyantly by the souls that sought him. But as the human
    • system are increasingly formed. On the other hand the powers of soul
    • in viscous bodies in ancient times, had powers of soul much greater than
    • soul even though his physical body was not as dense as bodies are today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • cultures had the task of reflecting in human souls the great cosmic
    • the I must carry the question in itself. Every soul today that passively
    • what is going on in the physical world around it. Today the soul must
    • The soul today must ask questions as Parzival had to ask about the secrets
    • research only begins when there are questions. The souls that are
    • — those are the Parzival souls. Therefore, a mystery stream was
    • for it draw into their souls the image of the I of Jesus of Nazareth.
    • Then, through the fact that their inner soul life is like the imprint
    • their souls the principle of Christ. In this way Rosicrucianism prepares
    • something positive. Theosophy should become life, so that any soul that
    • means that a soul is transformed such that it can arrive at an
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • the soul of the human being was itself hardened in matter. With some
    • being. What is taken in today will be sealed into souls. After the seventh
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • we can write into our souls what will later appear in the human
    • of their souls. They will master their lower natures just as a rider
    • being as illusion, as maya. At that time the soul became mature enough
    • of the white horse. It is characteristic of the soul of the ancient
    • in the second seal as the red rider. Here the soul no longer appears
    • as a black horse, and the human soul is the rider with the scales. State
    • what for them had become absolute shadows. The soul had been completely
    • That is quite properly what is characteristic for the souls of this
    • most beautiful age of the kingdom of earth. But for the souls themselves
    • which has given them mastery over external physical nature, the souls
    • age, when the Yahweh-Christ principle also illuminates souls between
    • death and a new birth. Here souls become more alive. What happens in
    • this fifth age? Through what a soul can assimilate through the Christ
    • all, the soul will appear with an aura that is already illuminated by
    • into themselves as spiritual substance and teaching will be their soul
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • be a temple for the soul.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7)
    • beast arises from the sea — this consists of the souls of animalistic
    • these backward souls. When the earth began its existence as
    • 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. \
    • 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sentient soul, the etheric body transformed in this way is called the
    • intellectual soul, and the physical body thus unconsciously transformed
    • is the consciousness soul. And only when human beings have developed the
    • consciousness soul can the spirit-self gradually — and at first,
    • the Atlantean age, the consciousness soul must again be transformed
    • soul; in the Greco-Latin age the intellectual soul was permeated by
    • the I, in our culture, the I permeates the consciousness soul. In the
    • being has in terms of sentient soul, intellectual soul, and consciousness
    • soul has been worked into the other members, human beings will have
    • ages in the epoch of the seals, to use these three soul forces —
    • the sentient, intellectual, and consciousness souls — to permeate
    • the community of Philadelphia for mature brotherhood when every soul
    • one another, such that one soul will work into another soul in complete
    • beings will be able to develop their consciousness soul precisely through
    • ages an entirely different form of wisdom will be given. The souls who
  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • man, who cannot permeate himself to the very fibres of his soul with
    • instrument of the so-called higher soul-activities, is in a certain
    • respect, in the brain, that these higher soul-activities are directed
    • more unconscious soul-activities are directed from the spinal cord. I
    • mean those soul-activities in which very little deliberation
    • soul-activities as these are in fact, and with a certain
    • soul-activities in which a more mature reflection interposes itself
    • activity of soul. He then proceeds to establish after a long interval
    • soul-activity, out of the external impressions. Here there
    • soul. This is also true of the scientific investigator; and, indeed,
    • instrument of soul-activity.
    • this soul-activity of ours, in which we use the brain, manifest
    • subordinate soul-activity which we associate with the spinal cord.
    • For, when dream-pictures emerge in our soul they do not appear as
    • picture upon the horizon of the soul. Yet, just as we have
    • which through necessity become a part of this man as soul-actions. If
    • wide-awake soul-life, during which we create our concepts through
    • furnishes us, which shows us that even observation of the soul-life
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • soul-life.” We cannot here refrain from recalling,
    • all that we denote as our innermost soul-centre, the ego; so that in
    • blood, so do those inner regions of the soul which we experience in
    • the ego with the differentiated soul-life, for it also is made up of
    • soul-content, streams through this entire soul-content. And, just as
    • come together with the differentiated life of the soul, in
    • receives, when we think of them as concepts, as soul-pictures in
    • could we bring what is related to the soul-life into connection with
    • takes place in the soul is, that the manifold conceptions within the
    • life of the soul come into connection with the ego. When, therefore,
    • concentration of the soul on such imaginative concepts, forming these
    • has something in his soul which can have originated only in the
    • through such inward exertion of the soul, he has then an entirely
    • that is to say, through inner soul-forces out of his blood-system,
    • soul-exercises. In the case of the normal consciousness, man feels
    • far as the nerve-terminals. The effect on a soul-life such as this,
    • ordinarily goes down into the blood, and the soul-life identifies
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • endeavoured to show that, by means of certain soul-exercises, by
    • soul-exercises, a man may reach the point where he can so completely
    • of being were towering up in his soul-life. This is an entirely
    • fact, to practise also other exercises of the soul that are capable
    • purpose of enabling the soul, where it cannot as yet through its own
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • soul, just so does he come into direct contact with the outer world
    • roundabout path of the soul: everything, namely, that man takes in by
    • which the soul unfolds when it comes into relation with its
    • that is, which the soul performs. Indeed, this is an undeniable
    • soul-life, our thought-life, our feeling-life, everything which
    • with anything physical, namely, the content of the soul-life,
    • upon physical substance of everything connected with the soul, with
    • when we consider the activities of our soul-life as inner life; and
    • compare these two things, physical activities and soul-activities,
    • super-physical world from our own inner soul-life which indeed we
    • other hand, we must ascend also from our soul-life to the
    • soul-life in the superphysical world; for our soul-life, with all its
    • soul-exercises are necessary which enable man to look behind the
    • that with the help of such soul-exercises as lead up into the
    • of the soul-life, from what we experience in the sensations, thoughts
    • directly as we can our soul-life. When we are at work in our soul
    • external impressions in our soul. But we do more than that, we store
    • depths of your soul, and to-day there comes to you the memory, it may
    • odour. Here you have stored up something in your soul which could
    • in your soul, something that can form in you the recollection.
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • soul-activity; for example, through perception? And what is the
    • and with his soul-life as well, it would not be possible to imagine
    • unusual inner disturbances of the soul, can influence in a specially
    • instrument of the ego. From this whole stream of soul-life is held
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • even more to look into the soul-processes in so far as they are inner
    • diseased state. On the other hand all soul-processes, all processes
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation of the more or less conscious soul-life to our organism
    • man, and furthermore, within the realm of our soul's life, with
    • occultism, when it is asserted that all processes in our soul-life
    • takes place in our soul there are corresponding material processes
    • to discover these correspondences between soul-processes and
    • place in our soul-life it produces a wave which repeats itself as far
    • thought-processes go on within our soul-life? Every time we fix upon
    • we may call the cherishing of a will-impulse in the soul, we find
    • which accompany the inner soul-processes. What I have just been
    • these processes, which are the results of the influence of soul-
    • observation, we are obliged to speak of a real action of the soul
    • our soul-life, just as we have seen that our bony system is growing
    • man's conscious soul-life? If, on the one hand, it is clear to
    • derive from the conscious soul-life but is implanted in us, through
    • its course more in the depths of the soul, but from the bone-building
    • are more inward in character (which belong more to the soul and to
    • these processes are connected with his soul-processes, and are of a
    • conscious life of the soul. Not only the unconscious activities of
    • soul-activities, belonging to the other ego, must penetrate into the
    • consciousness. The entire soul-life, as it is stimulated into thought
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • light, by all that lives in our souls under the influence of the
    • higher organs which serve the functions of the soul.
    • permeates soul and spirit in the whole man, so does the circulatory
    • of soul and spirit, you will understand that everything which meets
    • of our soul and our ego. It is for this reason that we feel, with
    • regard to so many activities of the soul, what we may call “the
    • transmutation of our soul-activities into a kindling of inner
    • out the soul and spirit by way of the warmth-process, there takes
    • soul and spirit in man; but this physical human organism reaches up
    • of all other processes, penetrates up into the soul and spirit,
    • transforms itself into soul and spirit. And what is it that is most
    • human soul, what is organic can be transformed into what is soul
    • warmth, it then transmutes itself in his soul into what we may call
    • worth in accordance with what the soul has made out of it: in
    • accordance with the living sympathy of the soul for everything that
    • blossoming. And, as this is transmuted in the human soul, the
    • What we take up in our souls through living sympathy, which helps us
    • to broaden our inner soul-life more and more, we shall take with us
    • human souls who, through their different earthly incarnations, have
    • can be built upon these. Just as the individual soul, when the human
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  • Title: Genesis: Lecture I
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    • soul, in any language familiar to him, the words In the beginning
    • scarcely a faint reflection of what lived in the soul of an ancient
    • such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • only compare it with what can take place in the soul of a man to whom
    • Hebrew tongue, a language which works upon the soul quite differently
    • in such a way that when a letter was sounded it called up in the soul
    • a picture. Pictures arose in the soul of anyone who entered with
    • enabled the soul to call up imaginal pictures which were not wholly
    • the soul, and try to get some idea of the creative power inherent in
    • before our souls the very pictures which arose in the Hebrew pupil of
    • souls in the mighty word B'reschit? Where does it belong?
    • souls in the right way, there must arise before us — in the
    • were, using their own soul-spiritual forces to organise cosmic bodies
    • souls this picture which I have just tried to paint for you, this
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • around you, calling up in your souls by inner activity certain
    • soul-content from the depths of the soul as if by magic. If you like
    • of a soul-content out of the depths into the field of consciousness;
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  • Title: Genesis: Lecture II
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    • your souls in picture form, there comes a description of one of the
    • what can be aroused in our souls by these sounds it is something like
    • soul-spiritual activity. I have likened it to the thoughts which are
    • called up in our own souls. Thus we may think of the Elohim as
    • arrayed in space, and bara as a cosmic soul-activity, a
    • awakening; groups of ideas arise in your souls. This is how
    • haschamayim and ha'arets arise in the souls of the
    • your own when on awakening you call up thoughts in your souls. You
    • “Let us now reflect upon what arises in our souls when we
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • understand him at all unless we distinguish between body, soul and
    • we have reconstructed the picture which hovered before the soul of
    • soul. The higher spirituality of the Elohim, which went out with the
    • bring before us in a picture what hovered before the soul of the
    • picture the cosmos? Out of all that I have put before your souls, all
    • language, a language which, if the soul is receptive, crystallises
    • crowd upon the soul of the seer when he enters into the super-sensible
    • conjures before the soul pictures which form a connected whole in the
    • create form, the sounds of which crystallise in the soul into form.
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  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • know as the group-souls of the plants. Today they can only be found
    • by clairvoyant consciousness in spiritual realms. The group-souls of
    • growing out of the soil, but there is one group-