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    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • How numerous are those who think they are speaking out of Christian
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Ahrimanic Deception
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    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • How numerous are those who think they are speaking out of Christian
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • relates to the cosmos. In short, what would be expressed by speaking
    • poured out over the matter-of-factness of life. In speaking today, Man
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • indefinite words. If we want to speak in a real language, which can be
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • relates to the cosmos. In short, what would be expressed by speaking
    • poured out over the matter-of-factness of life. In speaking today, Man
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • indefinite words. If we want to speak in a real language, which can be
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • speaks of reincarnation. Spiritual science certainly does not draw
    • deepened by experience, led him to speak about reincarnation. At the
    • for instance, how he prized the mysteries and how he speaks of their
    • present before then? When we speak of Christ's entering into Jesus,
    • made; they are not speaking truly objectively, but out of strong
    • to every human soul, since the Christ of Whom it speaks can be found
    • Christianity who could not be won by speaking to them like a prophet
    • Spiritual science lives in this conviction. It speaks out of this
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • speaks of reincarnation. Spiritual science certainly does not draw
    • deepened by experience, led him to speak about reincarnation. At the
    • for instance, how he prized the mysteries and how he speaks of their
    • present before then? When we speak of Christ's entering into Jesus,
    • made; they are not speaking truly objectively, but out of strong
    • to every human soul, since the Christ of Whom it speaks can be found
    • Christianity who could not be won by speaking to them like a prophet
    • Spiritual science lives in this conviction. It speaks out of this
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • The departed one will speak to him as follows: “I have left my
    • other one speak a few words to him, while the other silent and cannot
    • speak. Thus the soul that has filled me with bliss for such a long
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • urgent necessity to speak about the super-sensible worlds, a necessity
    • wishes to speak within you. You may then think or feel: Whence do the
    • earthly life is concerned. The dead will begin to speak. In the
    • person is speaking within their soul. They will gradually learn to
    • recognise who is speaking to them. Only because to-day men pass by so
    • the dead wish to speak within the hearts of the living.
    • the dead — and that the dead will be able to speak to the hearts
    • accustomed to speak; after five, six, eight years, however — in
    • known to us as the spirits of death and illness. We must here speak of
    • Let me speak of still another phenomenon. The seer will experience
    • Something else will then arise: namely, that, generally speaking, the
    • this way of speaking about these things may awaken within our hearts
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • The departed one will speak to him as follows: “I have left my
    • other one speak a few words to him, while the other silent and cannot
    • speak. Thus the soul that has filled me with bliss for such a long
    • otherwise than to speak to his fellow-beings about spiritual wisdom,
    • urgent necessity to speak about the super-sensible worlds, a necessity
    • wishes to speak within you. You may then think or feel: Whence do the
    • earthly life is concerned. The dead will begin to speak. In the
    • person is speaking within their soul. They will gradually learn to
    • recognise who is speaking to them. Only because to-day men pass by so
    • the dead wish to speak within the hearts of the living.
    • the dead — and that the dead will be able to speak to the hearts
    • accustomed to speak; after five, six, eight years, however — in
    • known to us as the spirits of death and illness. We must here speak of
    • Let me speak of still another phenomenon. The seer will experience
    • Something else will then arise: namely, that, generally speaking, the
    • this way of speaking about these things may awaken within our hearts
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • speak on a subject which is capable of indicating in manifold ways the
    • stream; there we survey a continuity so to speak, a connected
    • source of their philosophies in the Mysteries, not to speak of such a
    • World-Self is attained. What the Veda speaks is the God-Word which is
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • Sankhya philosophy. Here we have, in the first place, so to speak, the
    • were given to man, so to speak, without his having done anything to
    • sound produced by man when he speaks undulates and moves and lives
    • Krishna speaks of the Cosmic Word, of the Creative Word, of the
    • The Divine Logos, of whom the Gospel of St. John speaks is the Living
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • primeval Indian wisdom. What we meet with first, what, so to speak, is
    • to age. And as we speak about the beginning of the evolution of our
    • foundation of the Story of Creation), as we speak of how at the
    • the Sankhya philosophy speak of original substance, of a primordial
    • philosophy calls Ahamkara. Whereas Budhi stands, so to speak, on the
    • differentiated already so that when we speak of Ahamkara we must
    • differentiated form between Budhi and Manas. When we therefore speak
    • of Manas in the sense of the Sankhya philosophy, we are not speaking
    • of quite the same thing as when we speak of it in the sense of
    • handling, walking, speaking, he reacts on the physical world around
    • this is only a manner of speaking, and that in reality we realise cold
    • darkness through the organs of sight. Thus we speak of warm and cold
    • of colour; they can speak of certain notes as representing red, and
    • provinces of the external world, we can speak of one which fills the
    • the astral body of man. The Sankhya philosopher speaks of the combined
    • underlying it, so to speak, was that old wisdom which we now endeavour
    • now speaking of moral characteristics, but of pure characteristics,
    • meet a man who, so to speak, walks about under the weight of his
    • muscles of our face in harmony with the speaking of the soul, the
    • Therefore, even Aristotle himself in speaking of the soul part no
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  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • done this or that; or who so speaks about the highest concepts of
    • was, so to speak, only the means through which he expressed himself to
    • today speak of mankind in general, they speak of it in the abstract,
    • has become our common destiny. When one speaks of mankind in general,
    • Those who speak of Krishna as of man in general, do not mean the
    • as an individual man, and speaks with the mouth of a man once in every
    • highest speaks; that which is the divine in every human nature and
    • matter what our hands may carry out, even — speaking of the Gita
    • situation — what our swords may carry out or what we may speak
    • all that we speak with our mouth and do with our hands, this it is to
    • which he speaks for the first time, which he is unaccustomed to speak,
    • itself to me.” Thus speaks Arjuna, when he is alone with Him Who
    • it aright. Mysterious it is, so mysterious that it must speak in a
    • Truly we are confronted with a mystery when human being speaks thus to
    • human being. And Krishna again speaks to his pupil: “I have
    • should approach the cosmic mystery that speaks from out the Gita who
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • enlightened it. After the Mystery of Golgotha we can speak of that
    • which the Sublime One, that is to say, Krishna Himself, speaks, and in
    • beginning of the newer age had to speak in accordance with what was
    • the personal element speaks; that is why a personality thunders
    • The Bhagavad Gita can speak in words full of wisdom because it
    • of whom only the material speaks, who live in the material, who
    • the spiritualising of the human soul. Yoga may only speak of that
    • shall have to speak further of the overwhelming greatness of the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • the so-called speaking with tongues comes under consideration.
    • What is this speaking with tongues that we find spoken of in St.
    • our initiation-methods, we speak of Inspiration, it is understood that
    • gives the following admonition: “Some there are who can speak with
    • to those who speak with tongues, but also to those who have not that
    • working of men. In connection with this very speaking with tongues St.
    • Wherefore I make clear to you: that just as little as one speaking in
    • characters, others that of speaking different tongues, and to others
    • administration of the community, and a seventh He set aside to speak
    • shall all be teachers, all healers, shall all speak with tongues, or
    • Then Paul speaks of the force that can prevail in the individual but
    • Paul spoke to humanity in its different members. Then he speaks of the
    • “the way that is higher than all else. If I could speak with
    • spoken with tongues ceases when it can no longer speak to human
    • must also strive after love; for whoever speaks with tongues speaks
    • not among men, he speaks among Gods. No one understands him, because
    • in the spirit he speaketh mysteries.” We see how St. Paul
    • understands the nature of speaking with tongues. His meaning is: The
    • speaker with tongues is transported into the spiritual worlds; he
    • speaks among Gods. Whoever prophesies speaks to men to build up, to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom
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    • emerged from the bosom of Divine Spiritual Beings. We may speak of man as
    • the descendant of the Gods in the same sense as we speak of the child being
    • Paul at all, but that he speaks of something quite different. What gave the
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • speak to awakened souls. Spiritual investigation does not in any way
  • Title: Lecture: The Bible and Wisdom
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    • emerged from the bosom of Divine Spiritual Beings. We may speak of man as
    • the descendant of the Gods in the same sense as we speak of the child being
    • Paul at all, but that he speaks of something quite different. What gave the
    • expression is evidence to experienced Initiates that Paul speaks with perfect
    • speak to awakened souls. Spiritual investigation does not in any way
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • speak of the warmth condition of the body, but in reality they regard
    • delicately organized. As soon, however, as we begin to speak of the
    • solid organism, we realize immediately that we cannot speak of this
    • fluid organism in earthly man without speaking of the etheric body
    • astral body by the air organism during waking life. We can speak in a
    • can certainly speak of a kind of lower knowledge as being present in
    • speak of having only the ordinary waking consciousness any more than
    • we should speak of having only the familiar solid organism. We must
    • speak to the effect that the solid organism is something that exists
    • But fundamentally speaking, the externalized thinking of today takes
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • speak, still dark light, in the sense that the seed of a plant is not
    • air, speaks of tones just as he would speak of a man as having nothing
    • of the universe cannot speak, as so many speak today, of the
    • does by speaking of the law of the conservation of matter and energy.
    • or of the fixed stars, they were speaking of spiritual beings.
    • there is nothing physical here. Where ordinary astronomy speaks of the
    • rage most violently of all when we speak of the Christ Mystery in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • fundamentally speaking, everything we accomplish between birth and
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • definite impulse of will when we sneeze! When we speak, we are doing
    • speaking, deliberate intent and absence of intent, volition and
    • absence of volition, intermingle. You have to learn to speak,
    • life; speaking is largely connected with organic life; walking really
    • traditions speak of Semblance.
    • love. Here our consciousness is, so to speak, held at bay, it
    • dies away, new matter comes into being, that people speak of the
    • speak of the imperishability of matter, annul freedom on the one side
    • humanity — of this we will speak on some other occasion.
  • Title: Bridge Between: Contents of this Lecture Series
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    • To speak of the imperishability of matter and energy annuls Love. —
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Tolstoy or those leading writers who are constantly speaking of
    • development. Michael had become, so to speak, the leading spirit who
    • There will be a time when people will speak about the present events
    • with each other. We, on the other hand, speak of a people's spiritual
    • to us when their ether bodies speak. One's glance at the spiritual
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Tolstoy or those leading writers who are constantly speaking of
    • development. Michael had become, so to speak, the leading spirit who
    • There will be a time when people will speak about the present events
    • with each other. We, on the other hand, speak of a people's spiritual
    • to us when their ether bodies speak. One's glance at the spiritual
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • karma has brought us together here instead, it may be useful to speak
    • To begin with, I want to speak of two important concepts which
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • with which, properly speaking, he can no longer be a sinner today, for
    • being able to speak in the ordinary sense of moral wrong on our part,
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • truly speak of merit. But the fact that Christ is present, that we are
    • Therefore to speak of the existence of Original Sin and of Grace does
    • not denote misunderstanding of the idea of karma. For in speaking of
    • the idea of karma we are speaking of the reincarnation of the ego in
    • those who believe that to speak of developing Christianity is only to
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • karma has brought us together here instead, it may be useful to speak
    • To begin with, I want to speak of two important concepts which
    • evil, he can sin, he can commit immoral deeds. We shall never speak of
    • with which, properly speaking, he can no longer be a sinner today, for
    • being able to speak in the ordinary sense of moral wrong on our part,
    • Christ! One who speaks in the sense contrary to St. Paul may say:
    • truly speak of merit. But the fact that Christ is present, that we are
    • Therefore to speak of the existence of Original Sin and of Grace does
    • not denote misunderstanding of the idea of karma. For in speaking of
    • the idea of karma we are speaking of the reincarnation of the ego in
    • those who believe that to speak of developing Christianity is only to
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • new continents — that is, our life. We speak of the first, the
    • Christian century; and then we speak of our own, the present, the
    • But now we can also speak of the fact that, of the various members of
    • unhindered, so to speak, by the other members. Indeed we live in our
    • will speak of himself otherwise than he does now. How does one speak
    • of himself now when he speaks in the sense of spiritual science? He
    • further and further ... In the future man will have to speak
    • he is placed midway, so to speak, between his lower and his higher
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • speak of beings who during that time should have reached their seventh
    • embody it completely, but to look up to it. When we speak of Luciferic
    • Now you see we have distinguished three classes, so to speak, of
    • One may not speak of the Luciferic spirit as if he were something
    • themselves, so to speak, will be extolled, and looked upon as a great
    • without effort or exertion of any kind — and speaking in such a way
    • Nazareth died away, so to speak. Slowly these sheaths died, so that
    • her in another form. She recognized Him only when she heard Him speak.
    • Resurrection must be effaced.” — The reason which speaks thus
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • IT is necessary that we speak somewhat further this evening concerning
    • new continents — that is, our life. We speak of the first, the
    • Christian century; and then we speak of our own, the present, the
    • But now we can also speak of the fact that, of the various members of
    • unhindered, so to speak, by the other members. Indeed we live in our
    • will speak of himself otherwise than he does now. How does one speak
    • of himself now when he speaks in the sense of spiritual science? He
    • further and further ... In the future man will have to speak
    • he is placed midway, so to speak, between his lower and his higher
    • we permeate ourselves, so to speak, with a human ego nature; and that
    • speak of beings who during that time should have reached their seventh
    • embody it completely, but to look up to it. When we speak of Luciferic
    • Now you see we have distinguished three classes, so to speak, of
    • One may not speak of the Luciferic spirit as if he were something
    • themselves, so to speak, will be extolled, and looked upon as a great
    • without effort or exertion of any kind — and speaking in such a way
    • Nazareth died away, so to speak. Slowly these sheaths died, so that
    • her in another form. She recognized Him only when she heard Him speak.
    • Resurrection must be effaced.” — The reason which speaks thus
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • nothing to do with its usefulness. It is like a voice which speaks
    • so to speak, does he experience in full a purely spiritual life — or
    • speak, forgotten their previous lives on earth. Yes — they have
    • permitted, so to speak, by the cosmic powers will draw to an end, and
    • birth he will, so to speak, feel no difference between Kama-Loka and
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future
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    • nothing to do with its usefulness. It is like a voice which speaks
    • so to speak, does he experience in full a purely spiritual life — or
    • speak, forgotten their previous lives on earth. Yes — they have
    • permitted, so to speak, by the cosmic powers will draw to an end, and
    • birth he will, so to speak, feel no difference between Kama-Loka and
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • a matter of speaking about the essence of these things, I should have
    • at the last minute and we will speak of the reasons later on), some
    • to speak about Christian Rosenkreutz at all, in order to understand
    • that relates to the great Appearance of which we have been speaking
    • understands the Resurrection, for example. Those who speak like the
    • to speak so passionately and illogically) — although it might be
    • do not speak otherwise than we — the loftiest Individuality is
    • speaks. And to clairvoyant vision it seemed as though nothing of
    • cannot agree with those who speak of Jeschu ben Pandira as the
    • speak of the Being, whom they too recognise, as though He could come
    • is usual in theosophical circles. It speaks of an Individuality who
    • ignore matters of which we speak in connection with the beginning of
    • our era. We speak of the two Jesus children, the Baptism by John in
    • by the other side, too — that they are speaking of Jeschu ben
    • misled into thinking that in her latest book Annie Besant is speaking
    • — for that book speaks of a being who lived 105 years before our
    • speaking about Christian Rosenkreutz here, too, I want to speak about
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • shall presently speak — will nowhere be found, in the same peculiar
    • ourselves speak of the evolution of man and of mankind in the
    • that their phantasy, when it speaks of the connection between the
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • will certainly be prone, where these laws prove inapplicable, to speak
    • which conformity to law cannot be admitted. When modern science speaks
    • come into question here. I am speaking of the “scientific
    • speak, “God-forsaken,” and can therefore easily fall into
    • fellows with his normal consciousness only, he can speak lightly of
    • speak glibly of “chance.” For then, everything in their
    • you will speak of them light-heartedly as such, if you know nothing of
    • Spiritual Science. But it will not be possible to speak of
    • insist upon speaking of “chance” will naturally want to do
    • ruins. A materialist who speaks in this sense will certainly be ready
    • which even in their apparent fortuitousness, speak an eloquent
    • themselves speak so forcibly. In these days, as a matter of fact,
    • where he must call upon all his inner forces and let them speak with
    • the same compelling power with which Nature happenings speak to him.
    • man speak of law in the phenomena of Nature? It is for this reason.
    • where he speaks of those happenings which today he still ascribes to
    • “chance,” as the Exusiai speak in the facts of Nature. Human
    • courage has broken down. How does man speak of destiny, of destiny in
    • humanity? He speaks just like the grammarians who have eyes only for
    • must learn to speak of events in the life of humanity as though the
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  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
    • friends in the Finnish Section desired me to speak of the occult
    • world. Therefore when we look into the spiritual world we can speak of
    • us? How does Spiritual Science enable us to speak with this people
    • from the other peoples of Europe? We speak with them about what is
    • teaching, may not previously speak to the outer world of their
    • of which we may speak prophetically — and a clear realisation
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • epochs which lack certain characteristics. Although we speak again and
    • world of thought from which Buddhism has grown speaks of many Buddhas
    • whom Oriental teachings speak, he was a “Bodhisattva.” In
    • is then no longer called by a proper name. In speaking of the
    • Vinci among many others. The West speaks of the single personality
    • Going further, we can speak of that most remarkable personality who
    • birth. In a manner of speaking it can be said that he “let
    • attentively as Paul speaks. When the picture is actually before us,
    • Art and a distinguished student of Raphael, speaks of the painter.
    • It is interesting, here, to speak of a case — which I could
    • recurrent phenomena in human existence. I am speaking of the poet
    • suffered. The poem speaks of five returns, four of which lie in the
    • culture of times to come and speaks of a future return of Christ to
    • for all the world to see — and he speaks, too, of the function
  • Title: Lecture: The Mission of the Earth
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    • sense, we also realise that it is not possible to speak forthwith
    • of Earth-evolution.” Let me speak, to begin with of the
    • alleged in certain quarters outside that here we speak of Christ as
    • abstract concept, people allege that we speak of the Christ as the
    • is said that it is not possible to speak of a “return” of
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • “generally speaking” the human being lives on after death;
    • enclosed in his body” ... Those who speak like this, have paid
  • Title: Lecture: Consciousness, Memory, Karma
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    • IT will be my task today to speak of the nature and being of Man, in
    • him; so that in speaking of man as a being of the Earth, we can only
    • here been speaking. In order that consciousness may exist at all, the
    • In what sense may we speak of a strong moral impulse in the principles
  • Title: Lecture: Form-creating Forces
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    • principle of Spiritual Science to speak today of continental limits,
    • “believe” you when you speak of the same Individuality
    • speaks of the incarnations of human beings long since dead, this must
    • And so it is the task of occultism — if one may speak of
    • meaning in evolution can speak, if they like, of the eternal
    • Earth-existence as brought to light by occult research, will not speak
    • the assumption that it speaks to the innermost soul, the innermost
    • true occultism will ever speak of such an abstract principle of
    • to speak truly of an Individuality who is so misunderstood, even among
    • and get to the root of them. Is it possible to speak of the progress
    • particular nation. To speak of our work here as being an affair of one
    • Theosophy. The occultist does not speak without reflection. He knows
  • Title: Lecture: Foreword
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    • from the despotic attacks going out from Adyar, and to speak the words
  • Title: Lecture: Lecture 1
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    • lift ourselves, so to speak, above ourselves. The soul that overcomes
  • Title: Lecture: Lecture 2
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    • approach to the repetitions. When in the realm of occultism we speak
  • Title: Lecture: Lecture 3
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    • we can speak at all of night or day in that time. By day he perceived
    • Then we understand what dreadful folly it is when our scholars speak
    • folk-imagination. One who really knows the folk does not speak in this
  • Title: Lecture: Lecture 4
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    • “In the fourth, Man speaks.” This was the verse of the
    • fourth speaks Man.”
  • Title: Lecture: Lecture 6
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    • aspect of the moon, what about all the poetry that speaks with such
    • clairvoyantly — and we are entirely justified in speaking of them
    • the moon, we may speak of beings, of elements, that had to be expelled
  • Title: Lecture: Lecture 7
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    • neophyte not only learned, but clairvoyantly observed. I shall speak
    • we shall speak further of this, and also of the other signs of the
  • Title: Lecture: Lecture 8
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    • say “point of time”, we are not speaking literally, for
  • Title: Lecture: Lecture 9
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    • to whom the Rishis still could speak of how things actually had been.
    • nonsense to speak of oriental lawgivers, such as Hammurabi. There were
    • were to speak objectively about this kind of science.
  • Title: Lecture: Lecture 10
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    • clarity — only through the fact that the initiates could speak of
    • could be more beautiful! One cannot speak of a sacrifice when it is a
  • Title: Lecture: Lecture 11
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    • also the older forms of the gods, who had, so to speak, taken a
    • on the sun and moon. These beings collaborated, so to speak, on the
    • speak in a condescending way of Egyptian medicine, you can soon tell
  • Title: Lecture: Lecture 12
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    • Devayana. When we speak of Devachan, we should understand that
    • nothing personally; if I say something, Osiris must speak; if I do
    • brotherly love. It is best to speak of that as little as possible.
    • Speaking in such phrases is like saying to the stove, “Dear
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • speak words of consolation to him. The Christ will become a living
    • appear 3,000 years after our present era and will speak of the Christ
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • speak words of consolation to him. The Christ will become a living
    • appear 3,000 years after our present era and will speak of the Christ
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Lecture: Facing Karma
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    • own individual case. If one lectures to many people, one can only speak in
    • so to speak, drawn out of a previous existence. The forces that we have
  • Title: Lecture: Facing Karma
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    • own individual case. If one lectures to many people, one can only speak in
    • so to speak, drawn out of a previous existence. The forces that we have
  • Title: Good Fortune Its Reality and Its Semblance
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    • Rudolf Steiner speaks as follows concerning the character of this privately
    • that it might be quite impossible to speak of fortune or misfortune if a
    • we shall hardly venture to speak of fortune or misfortune in connection
    • indeed, we cannot deny that we have something similar when we speak of
    • circumstances either leave him indifferent or impel him to speak directly of
    • misfortune. But unless we are speaking merely symbolically, we cannot,
    • without falling into a fantastic vein, speak of the ill-fortune of crystals,
    • comes to life. We feel that to be justified in speaking of good or bad
    • speaking of human life, we soon notice a limit beyond which we can no
    • longer speak of fortune at all, in spite of the external forces by which man's
    • speak of “misfortune” when we see a great martyr who has something
    • authorities. Are we justified in speaking of misfortune in the case of
    • there is something in the man himself which makes it impossible to speak
    • at every turn it projects us, so to speak, from the outer world into the inner
    • and weaves in his environment. In reality a man speaks of good fortune
    • contrary, when he speaks of good or bad fortune he means in the deepest
    • poet. At the time of which I speak he was writing a play. This play would
    • everyone knows that a man can, indeed, speak correctly only of something
    • had perhaps to spend almost all his life as a common soldier. I am speaking
    • existence. What is it that fails to happen? Why can we not speak here of good
  • Title: Good Fortune Its Reality and Its Semblance
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    • Rudolf Steiner speaks as follows concerning the character of this privately
    • that it might be quite impossible to speak of fortune or misfortune if a
    • we shall hardly venture to speak of fortune or misfortune in connection
    • indeed, we cannot deny that we have something similar when we speak of
    • circumstances either leave him indifferent or impel him to speak directly of
    • misfortune. But unless we are speaking merely symbolically, we cannot,
    • without falling into a fantastic vein, speak of the ill-fortune of crystals,
    • comes to life. We feel that to be justified in speaking of good or bad
    • speaking of human life, we soon notice a limit beyond which we can no
    • longer speak of fortune at all, in spite of the external forces by which man's
    • speak of “misfortune” when we see a great martyr who has something
    • authorities. Are we justified in speaking of misfortune in the case of
    • there is something in the man himself which makes it impossible to speak
    • at every turn it projects us, so to speak, from the outer world into the inner
    • and weaves in his environment. In reality a man speaks of good fortune
    • contrary, when he speaks of good or bad fortune he means in the deepest
    • poet. At the time of which I speak he was writing a play. This play would
    • everyone knows that a man can, indeed, speak correctly only of something
    • had perhaps to spend almost all his life as a common soldier. I am speaking
    • existence. What is it that fails to happen? Why can we not speak here of good
  • Title: The Human Heart
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    • that I want to speak today.
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak
    • structure — wherein the heart is floating, so to speak
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: The Human Heart
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    • that I want to speak today.
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak
    • structure — wherein the heart is floating, so to speak
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • Before the voice can speak in the presence of the Masters it
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • Before the voice can speak in the presence of the Masters it
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
  • Title: Isis and Madonna
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    • been spiritual science through the ages has never been able to speak
    • to speak, of the spiritual and soul nature that once was his. We look
    • we gaze into man's being of soul, and speaking not merely in imagery
    • speaks of the human soul as the “eternal feminine” that draws us
    • Therefore in the true sense of spiritual science we do not speak only
    • have to speak for hours were I to give a picture of the masculine
    • and knows what speaks through Isis and Madonna sees in them something
  • Title: Isis and Madonna
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    • been spiritual science through the ages has never been able to speak
    • to speak, of the spiritual and soul nature that once was his. We look
    • we gaze into man's being of soul, and speaking not merely in imagery
    • speaks of the human soul as the “eternal feminine” that draws us
    • Therefore in the true sense of spiritual science we do not speak only
    • have to speak for hours were I to give a picture of the masculine
    • and knows what speaks through Isis and Madonna sees in them something
  • Title: Jesus and Christ
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    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • our eyes, so to speak. Had we no eyes, the world would be colorless
  • Title: Jesus and Christ
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    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • our eyes, so to speak. Had we no eyes, the world would be colorless
  • Title: Lecture: The Lord's Prayer
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    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • speaking in the far-off past, must begin with spirit self, continue with life
  • Title: Lecture: The Lord's Prayer
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    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • speaking in the far-off past, must begin with spirit self, continue with life
  • Title: Lecture: Love and Its Meaning in the World
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    • When we speak of karma, we mean that which as cause in the one life
    • however, speak truly of love; we cannot speak of a deed of love and
    • In regard to strength or might we can speak of degrees: weaker,
    • do to speak in the same way of degrees of love. What is universal
    • love, love for all beings? In the case of love we cannot speak of
    • enhancement as we can speak of enhancement of knowledge into
  • Title: Lecture: Love and Its Meaning in the World
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    • When we speak of karma, we mean that which as cause in the one life
    • however, speak truly of love; we cannot speak of a deed of love and
    • In regard to strength or might we can speak of degrees: weaker,
    • do to speak in the same way of degrees of love. What is universal
    • love, love for all beings? In the case of love we cannot speak of
    • enhancement as we can speak of enhancement of knowledge into
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
  • Title: Occult Significance of Blood
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    • that about which, so to speak, the real fight must be waged, when it
    • speak, in order to bring about at that height what was to be
    • body, and may therefore indeed speak of the ‘boundaries of
    • things, you will no longer speak of the ‘boundaries of
    • divine nature, is enabled to speak. Here, then, begins that which can
    • expression in the body of man. I shall have to speak in similes in
  • Title: Occult Significance of Blood
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    • that about which, so to speak, the real fight must be waged, when it
    • speak, in order to bring about at that height what was to be
    • body, and may therefore indeed speak of the ‘boundaries of
    • things, you will no longer speak of the ‘boundaries of
    • divine nature, is enabled to speak. Here, then, begins that which can
    • expression in the body of man. I shall have to speak in similes in
  • Title: Lecture: Outlooks for the Future
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    • Generally speaking, we
    • they were speaking of some ancient memory, that their ancestors used to
    • science imagines! But the people who speak in this way are fools; let us
  • Title: Lecture: Outlooks for the Future
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    • Generally speaking, we
    • they were speaking of some ancient memory, that their ancestors used to
    • science imagines! But the people who speak in this way are fools; let us
  • Title: Lecture: Overcoming Nervousness
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    • diligence can work wonders. Let me speak in detail, for example, of
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Overcoming Nervousness
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    • diligence can work wonders. Let me speak in detail, for example, of
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • to speak, the nerve-sense organization, which is primarily subject to the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • to speak, the nerve-sense organization, which is primarily subject to the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Practical Training In Thought
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    • speak about practical training in thought, for there is a widespread
    • This is, so to speak, nothing else but a certain expression of confidence in
  • Title: Lecture: Practical Training In Thought
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    • speak about practical training in thought, for there is a widespread
    • This is, so to speak, nothing else but a certain expression of confidence in
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • understand him. I propose to speak from our more intimate standpoint
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • understand him. I propose to speak from our more intimate standpoint
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • I am speaking here of human nature in general,
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • I am speaking here of human nature in general,
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • to find words that could speak deeply into the heart of each one of you on
    • wished to speak to you. Be assured that they are intended as a warm
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • to find words that could speak deeply into the heart of each one of you on
    • wished to speak to you. Be assured that they are intended as a warm
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • the evolution of humanity and which so proudly speaks of thought —
    • only be thought of as mere unconscious instincts since when we speak
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • years. Then we can directly, so to speak, go to the facts themselves.
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • speak English by nature (single cases may be different) — a
    • as a consciousness soul individual is the task of the English-speaking
    • Consciousness Soul give the English-speaking peoples a special genius
    • English-speaking peoples. This is necessary because the culture of the
    • that the English-speaking people have to say about the nature of
    • one-sided. The English-speaking peoples are those who, when not guided
    • In certain occult circles of the English-speaking people who were
    • exception of those speaking English, had not stopped up their ears and
    • do what we have been speaking about today, to consciously and freely
    • of speaking together about the more intimate aspects of Spiritual
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • the evolution of humanity and which so proudly speaks of thought —
    • only be thought of as mere unconscious instincts since when we speak
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • years. Then we can directly, so to speak, go to the facts themselves.
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • speak English by nature (single cases may be different) — a
    • as a consciousness soul individual is the task of the English-speaking
    • Consciousness Soul give the English-speaking peoples a special genius
    • English-speaking peoples. This is necessary because the culture of the
    • that the English-speaking people have to say about the nature of
    • one-sided. The English-speaking peoples are those who, when not guided
    • In certain occult circles of the English-speaking people who were
    • exception of those speaking English, had not stopped up their ears and
    • do what we have been speaking about today, to consciously and freely
    • of speaking together about the more intimate aspects of Spiritual
  • Title: Spiritual Emptiness and Social Life
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    • it necessary to speak at the present time of the threefold social
    • order in civilised humanity. Fundamentally speaking, the tendency
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • himself from the economic field. To speak trivially, the stomach sees
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Fundamentally speaking, this gave a definite stamp to the whole
    • I am speaking here of something profoundly characteristic. In their
    • substance was Greek in tenor and content. To speak truly of the spirit
    • and the bodies on the earth below. Speaking concretely: souls who were
    • when anyone speaks concretely about the spirit they simply cannot take
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • is paradoxical to speak as I am speaking now — he does not know how what
  • Title: Spiritual Emptiness and Social Life
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    • it necessary to speak at the present time of the threefold social
    • order in civilised humanity. Fundamentally speaking, the tendency
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • himself from the economic field. To speak trivially, the stomach sees
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Fundamentally speaking, this gave a definite stamp to the whole
    • I am speaking here of something profoundly characteristic. In their
    • substance was Greek in tenor and content. To speak truly of the spirit
    • and the bodies on the earth below. Speaking concretely: souls who were
    • when anyone speaks concretely about the spirit they simply cannot take
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • is paradoxical to speak as I am speaking now — he does not know how what
  • Title: Lecture: The Structure of the Lord's Prayer
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    • an “ I ”, then the God in man begins to speak, the God who speaks
  • Title: Lecture: The Structure of the Lord's Prayer
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    • an “ I ”, then the God in man begins to speak, the God who speaks
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • that speak with the tones of the spiritual world — not conferences
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • that speak with the tones of the spiritual world — not conferences
  • Title: The Threshold In Nature and In Man
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    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
  • Title: The Threshold In Nature and In Man
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    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
  • Title: Lecture: Truth, Beauty, and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: Truth Beauty and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: The Two Christmas Annunciations
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    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
  • Title: Lecture: The Two Christmas Annunciations
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    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • were, I would still ask you: who is in the position today to speak in
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • purely human. Theosophy does not speak of the genesis and development
    • Goethe speaking from the depths of soul, once said, ‘The
    • speak of the Eternal-masculine in the feminine nature. Then true
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • were, I would still ask you: who is in the position today to speak in
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • purely human. Theosophy does not speak of the genesis and development
    • Goethe speaking from the depths of soul, once said, ‘The
    • speak of the Eternal-masculine in the feminine nature. Then true
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • speak of man or of humanity in terms of abstract generalisations, that
    • speaking, everything that enters into our consciousness enters it
    • natural science, physiology, biology and anatomy speak, have no
    • Roughly speaking, it is the prospects nearest to us — those that
    • I will therefore speak about a question that is less vague and
    • doing in our etheric body. I will speak of another question that is of
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • change of which I cannot speak, because this is a subject belonging to
    • spiritual fact: What the Angel is doing in our astral body. To speak
    • progress requires that we speak concretely — which means that in
  • Title: Lecture: The Work of the Angels In Man's Astral Body
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    • speak of man or of humanity in terms of abstract generalisations, that
    • speaking, everything that enters into our consciousness enters it
    • natural science, physiology, biology and anatomy speak, have no
    • Roughly speaking, it is the prospects nearest to us — those that
    • I will therefore speak about a question that is less vague and
    • doing in our etheric body. I will speak of another question that is of
    • aspect of which I am now speaking, Lucifer desires that there shall be
    • change of which I cannot speak, because this is a subject belonging to
    • spiritual fact: What the Angel is doing in our astral body. To speak
    • progress requires that we speak concretely — which means that in
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • When we speak of the
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • earnestness and responsibility. When speaking of such things, one
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • When we speak of the
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • earnestness and responsibility. When speaking of such things, one
  • Title: Mathematics and Occultism
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: Mathematics and Occultism
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
  • Title: Man as a Being: Introduction
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Man as a Being: Lecture 1
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    • inner experience. You do not feel this chalk; roughly speaking, what
    • quite objective processes, for physically speaking it is a matter of
    • hearing. And there are philosophical treatises which speak in a purely
    • Locke, and even Kant, speak generally of a relationship of the outer
  • Title: Man as a Being: Lecture 2
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    • often told you that to-day, when philosophers speak of the distinction
    • super-sensible world, and one had to speak in a descriptive way out of
    • both ill-informed and foolish, for as soon as he begins to speak of
    • instance, where he speaks about warmth — he is an empiricist
    • wishes to speak of a life after death, then one cannot speak of it as
  • Title: Man as a Being: Lecture 3
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    • THIS cleft in human nature of which I have been speaking also finds
    • speaking about the being of man himself or of his relationship to the
    • to speak, lifted out of all our other connections with the world. That
    • we should not speak abstractly of the material world and of the
    • speak, into the way the spiritual world is imaged in the material
    • applied to this as is applied, let us say, when we speak of latent
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • And so, shortly before his death, Hermann Grimm began to speak once
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • And so, shortly before his death, Hermann Grimm began to speak once
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of which we shall speak during the next few days. We have a very
    • own day. When we speak of Egyptian civilization in the occult sense we
    • surrounds us, and of which people speak and dream, has sprung like
    • to earth. Previously it was perceived as hovering, so to speak, above
    • Him, while previously He could speak only through Initiates from
    • to speak of the deeper secrets of the world's evolution could let
    • which we are speaking, had not taken on bodies of flesh, but possessed
    • Beings he was not speaking of something that was strange to them. It
    • was the same as when today we speak of men and call them by their
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • Mother with the child; speaking from the standpoint of Spiritual
    • speak of Universe, Earth, and Man. In what follows we shall have to
    • speak not merely of the past, but also of the forces of the
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • body; it is therefore no childish idea, but profound wisdom, to speak
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • departed from it with the moon. We can therefore speak of a
    • existence on earth. Now it is only a rough way of speaking to say that
    • Something like this took place at the time of which I am speaking; man
    • change of consciousness. But we must first speak of another
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • the blood speaks, in reproduction, and in all that is connected
    • Spirit-Self. Those who (to speak symbolically) are thus hardened as
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • of which I am speaking. They were times when man was physically at the
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • Spiritual Science one can by no means speak of the world as a mere
    • this development we shall speak later. In the first place let us ask:
    • We know this, but we have to speak of it as the human stage. The
    • universe; he could speak of nothing that takes place beyond the earth.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • natural clairvoyance, and man could speak of the Gods from his own
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • such secrets as we are speaking of in the privacy of an
    • Risky as it may be to speak of such matters, it is the mission of the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • When a person speaks of races today he speaks of something that is no
    • no justification for speaking of a mere development of races. In the
    • true sense of the word we can only speak of race development during
    • throughout the seven periods that one might speak rather of different
    • this, it is [in]correct to speak of races in the far back Lemurian epoch;
    • speak of races, but all that remains of these today are relics of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • Rudolf Steiner had done. No one before him had been able to speak in
    • facts which one would rather have allowed to speak for themselves.
  • Title: Jesuit and Rosicrucian Training
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    • In speaking on the Gospel of St. John I have already
    • received the Spirit, began to speak in the most
  • Title: Jesuit and Rosicrucian Training
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    • In speaking on the Gospel of St. John I have already
    • received the Spirit, began to speak in the most
  • Title: Lecture: Riddle of Humanity: Lecture One
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    • therefore, that we want to speak — about some indefinite and
    • I am speaking about Otto Weininger,
    • traditional way of speaking. Those who have much M have the great
    • fundamentally speaking, no one can learn anything from these two
    • many things that make death magnificent — and I am speaking now
    • Tomorrow we will speak further about this and begin the approach to a
  • Title: Lecture: Riddle of Humanity: Lecture Two
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    • discovered that one could speak of Uranus as being there. But we can
    • expression only to be obscured by meteorological clouds. We will speak
  • Title: Lecture: Riddle of Humanity: Lecture Three
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    • and the soul in the interval between death and a new birth, speak of
    • the earth in the same way that men on earth speak of heaven. The earth
    • speak of earth in the way we speak of heaven. It is the longed-for
    • through recitation, although speaking has nothing to do with the work
  • Title: Lecture: Riddle of Humanity: Lecture Four
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    • If we set out to compare the way in which people of today speak about
    • understand the real connections must conceive of the act of speaking
    • in more or less materialistic terms. The Greeks could speak much more
    • Today it does not occur to someone who is speaking about the speech
    • material that has, so to speak, been shot into a field of forces. The
    • so one always has to limit oneself to speaking only about particular
    • So these things are naturally interwoven! When we speak of the
    • external world. When we speak of the striving for beauty, we are
    • talking about the head in relation to the body. And when we speak of
    • My dear friends, you know that when I speak of materialistic science I
    • am speaking of something that has its rightful place, not of something
    • been impossible for scientific materialism to speak correctly about
    • not be able to speak until the illness has been removed. I have
    • mentioned this fundamental illness frequently, but when one, speaks of
    • a moral act is committed, the moral impulse radiates, so to speak,
    • to speak, a position in space where the forces of the
    • time. We will speak further about these things tomorrow and see how
    • birth, as well as life between birth and death. Relatively speaking,
    • Tomorrow we will speak further about these things.
  • Title: Lecture: Riddle of Humanity: Lecture Five
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    • truth. Now, in this life when we speak of the moral realm, the realm
    • realm of truth, of wisdom, naturally we are speaking more or less
    • more at a distance from that which, so to speak, comes down from the
    • perhaps they will be improved later. A person should speak to the
    • And hear how speak in ensouled tone
    • And hear how speak in ensouled tone
    • Earth, we see that the seeds, so to speak, of what will develop during
    • of religion. People often speak of guilt, and there are some pastors
  • Title: Lecture: Riddle of Humanity: Lecture Six
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    • When one is speaking of the being of man and of mankind's relation to
    • Those who are misled by Lucifer into speaking in such a fashion do not
    • Initially, I can only explain this error by speaking pictorially.
    • the use of our head. We acquire the knowledge necessary for speaking,
    • It would take us too far today if I were to speak about what the
  • Title: Lecture: Riddle of Humanity: Lecture Seven
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    • When we speak of the great world and the small world, of the macrocosm
    • aspect of the external world. With our sense of touch we, so to speak,
    • speak. The sense of movement makes you aware of all these inner
    • when I speak. When I move about externally there is also internal
    • reveals. Sight only gives us pictures, so to speak, pictures of the
    • strictly distinguished from one another. When we speak of the ego
    • separately. The other senses about which we have been speaking are not
    • humanity speak. And since there was nothing like our perception of
    • sense has, so to speak, now come to rest on Earth, to a standstill.
    • it. Thus we cannot call it a sense, properly speaking, although Moon
  • Title: Lecture: Riddle of Humanity: Lecture Eight
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    • soul and body. So we are justified in speaking, let us say, of the
    • between the spheres of growth and hearing — just as we speak in
    • we are, so to speak, swimming in the totality of life. Like a swimmer
    • lofty mystical point of view speak of the life processes as something
    • asymmetrical side, so to speak. He actually comes up with the idea of
    • spiritually speaking. There truly is a thinker in him, a thinker who
    • book. So I wanted to speak to you here about Christian von Ehrenfel's
    • In the foreword he speaks of his own path of development,
  • Title: Lecture: Riddle of Humanity: Lecture Nine
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    • to speak about many of the highly significant things that lie in this
    • speak out about precisely those things that are interesting and
    • must forgo speaking about some of the interesting things that go on in
    • circumstances today compel one to speak in more general terms if one
    • wants to speak truthfully.
    • avails it to speak of freedom as regards this sphere of natural
    • say nothing about the uses of art. But we can well speak of the
    • appropriate to our time is not such a simple task. One must speak out
    • experience of speaking to many people who, like yourselves, are
    • complaint was the first to speak, the one representing the man from
  • Title: Lecture: Riddle of Humanity: Lecture Ten
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    • which has been lost. I am speaking of Ernst Mach. Today I can only
    • — so to speak — that when one set of conditions (that is,
    • immense! A kind of hypertrophy of thinking, so to speak, has been thus
    • orientated philosophies which speak of the inability to arrive at a
    • Eucken speaks of nothing but the spirit, he does so only in words. He
    • wholly incapable of capturing anything truly spiritual, he speaks
    • someone speaking about the spirit and theorising about the spirit as
  • Title: Lecture: Riddle of Humanity: Lecture Eleven
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    • to speak, engraved in a subtle etheric substance. Everything that man
    • Whenever we speak of physical truths this always refers to an
    • ourselves to speak only about the facts we observe. But we would have
    • beings. If we are to be able to speak the truth as free beings it must
    • within ourselves the power to conquer Ahriman every time we speak. He
    • provocative and active, he goes about his devil's work. Some speak
  • Title: Lecture: Riddle of Humanity: Lecture Twelve
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    • would have been possible to speak in this way would have been during
    • desires, it is possible, broadly speaking, to understand thinking as
    • I described earlier, facts about which twenty-six people can speak
    • falsely and only four are able to speak the approximate truth. For
    • to speak, in all kinds of positions and has had light cast on it from
    • these are things you can lay your hands on — I am speaking
    • symbolically: these are, spiritually speaking, things you can really
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen
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    • want to speak in the manner of the dilettantism that is so typical of
    • speak their own eloquent language? Why, then, should it be so
    • Today I would still like to speak about a third, similar paradox. It
    • speak of it, referring to the consciousness of normal waking life.
    • Thus, when Ahriman speaks he is interested in the effects of what he
  • Title: Lecture: Riddle of Humanity: Lecture Fourteen
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    • so to speak, able to read profound, living, spiritual truths that have
    • do with the formation of our own speech or with our ability to speak.
    • materialistic thinking speaks of only five senses, for it only
    • it employs today, is it able to speak of a special ego sense.
    • produces sounds, which speaks and changes expression. On the basis of
    • drawing conclusions. Apart from the fact that we hear someone speak,
    • for us to speak: we are able to speak, too. And it is interesting and
    • important to understand the connection between our ability to speak
    • am not speaking about our ability to hear the tones, but about our
    • another speaks, we ourselves can speak. How, then, is one of these
    • related to the other? How is speaking related to understanding speech?
    • we discover that the things on which the capacity to speak and the
    • experiences of the human soul. Speaking originates in the realm of the
    • that what happens in him when he speaks is similar to what happens
    • when a person himself speaks involves a much smaller portion of the
    • when we speak. The larynx is the principal organ of this isolated
    • portion of the organism of movement, and speaking occurs when will
    • impulses rouse the larynx into motion. When we ourselves speak, what
    • just been discussing. I will speak in very broad outlines. Suppose I
    • words. But that constitution did not enable us to speak words. You
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen
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    • is not possible at present to speak about these consequences, even
    • ahrimanic influence. One can say, broadly speaking, that if it were
    • of things, so to speak. But we must achieve ideas and concepts that
    • ahrimanic in the process of breathing from what is, so to speak,
    • They did not say that the ability to speak is the result of a process
    • air. The ahrimanic influences were paralysed, so to speak, by what was
  • Title: Gospel of St. John: Lecture I
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    • During the next few days we shall often have occasion to speak of the
    • that what he finds in his inner self is the being of which he speaks
    • speak, of finding a second Ego which, looking down upon the first Ego,
    • in this respect, we may truly speak the following words: ‘In the
    • was regarded with mere physical eyes. God, so to speak, was behind the
    • speak of himself and his mission. In this manner was the universal Ego
  • Title: Gospel of St. John: Lecture II
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    • that he speaks of past ages in human evolution (for example, of Adam's
    • archaeology, and so on. Strictly speaking, all his disturbs his vision
    • happiest to speak of ancient times — of long past phases of our
    • which we will speak later) which render the soul ever more spiritual
  • Title: Gospel of St. John: Lecture III
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    • required a higher sphere of action than those who were, so to speak,
    • the beginning, is one who speaks thus. In the Gospel of St. Luke we
    • have, strictly speaking, exactly the same order. Just try to read with
  • Title: Gospel of St. John: Lecture IV
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    • influence upon them, so that, strictly speaking, the evolution of the
    • we have said that their scene of activity is, generally speaking, on
    • In speaking of this event, I always like to compare it with an event
    • spring till autumn. Thus, in speaking of those times, we may say that,
    • impossible to form and shape the substances on the Earth. Speaking
    • Not to speak of the ancient Greeks, with their host of divinities,
    • people say: ‘There is of course, generally speaking, spirit in matter,
    • Moon. Strictly speaking, everything was changed by it.
    • how does He now speak from out of a human being? ‘I am the light of
  • Title: Gospel of St. John: Lecture V
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    • Strictly speaking, the perfection of the human being on the physical
    • and astral bodies; he appeared, so to speak, in his first earthly form
    • case. Strictly speaking, man should have descended from an airy to a
  • Title: Gospel of St. John: Lecture VI
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    • especially with regard to Christianity. But he speaks of Tolstoi as of
  • Title: Gospel of St. John: Lecture VII
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    • understanding of Christ. Today even those who are prone to speak of
    • the spiritual world. They disbelieve it unconsciously, so to speak,
    • new. It was His task, so to speak, to create a transition from the one
  • Title: Gospel of St. John: Lecture VIII
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    • It may perhaps surprise some of you that I speak of theologians as of
    • body of Jesus of Nazareth were speaking to us through St. John in his
    • philosopher Solovioff assumes, strictly speaking, the Pauline
  • Title: Gospel of St. John: Lecture IX
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    • only one of that name? Why does the Evangelist, in speaking of this
    • speaking to you with regard to this miracle, the belief which anyone
    • of that we shall speak later.) But we notice here again an increase of
  • Title: Gospel of St. John: Lecture X
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    • human being for the outer organs of sense? Speaking superficially, his
    • he is speaking with One who knows more than he and who is above him.
    • no longer speak of Himself as ‘I’ except in the sense of His union
  • Title: Gospel of St. John: Lecture XI
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    • maternal element is in him; beside the external mother, so to speak,
    • terrible fate clung to him, he brought unspeakable misery upon his
    • of good, in order, so to speak, that he should accomplish yet anther
  • Title: Gospel of St. John: Lecture XII
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    • within your skin were cut off. Strictly speaking, therefore, we must
    • his etheric body. It was, so to speak, his fatal misfortune to become
    • speaking, it has made no impression hitherto. Here we see one part of
    • happened. And Christ speaks of what had happened, saying:
  • Title: Gospel of St. John: Lecture XIII
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    • impelled, when he considered the human race, to speak as Buddha spoke.
    • opportunity to speak to His apostles without parables. For the
    • when I shall no more speak unto you in proverbs, but shall tell you
    • Let us feel that the moment was at hand when He desired to speak to
    • ‘His disciples said unto Him, Lo, now speakest thou plainly and
    • speakest no proverb.
    • you speak of a super-sensible birth in the face of this table of
  • Title: Gospel of St. John: Lecture XIV
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    • it is founded. Strictly speaking, this is equivalent to saying that
    • which we have been privileged to speak in our 14 lectures.
  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
    • understanding of what occurs in the brain when we speak, we can get
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  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
    • understanding of what occurs in the brain when we speak, we can get
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  • Title: The Occult Basis of Music
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    • Why does music speak so intimately to the heart, and so widely, and
  • Title: The Occult Basis of Music
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    • Why does music speak so intimately to the heart, and so widely, and
  • Title: Youth in an Age of Light
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    • pre-history. I do not like speaking about times of transition; there
    • quite horrible to them; to speak of spiritual experience is horrible
    • streams, so to speak. The anthroposophical movement and the youth
    • Rector Bartsch speak yesterday in such a warm and friendly way, saying
    • that the young people should speak out clearly and frankly. A number
    • the human being! If I now speak more from the background of existence,
    • mid-twenties fell into this grey misery of soul. For, to speak
  • Title: Youth in an Age of Light
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    • pre-history. I do not like speaking about times of transition; there
    • quite horrible to them; to speak of spiritual experience is horrible
    • streams, so to speak. The anthroposophical movement and the youth
    • Rector Bartsch speak yesterday in such a warm and friendly way, saying
    • that the young people should speak out clearly and frankly. A number
    • the human being! If I now speak more from the background of existence,
    • mid-twenties fell into this grey misery of soul. For, to speak
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
  • Title: A Turning-Point in Modern History
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    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
  • Title: A Turning-Point in Modern History
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    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Man, Offspring of the World of Stars
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    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
  • Title: Man, Offspring of the World of Stars
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    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Lecture: Concealed Aspects of Human Existence: Appendix
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    • connected with the lecture itself. Pardon me for speaking of my own
  • Title: Lecture: Concealed Aspects of Human Existence
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    • which I have introduced today, I will speak to you again from a
    • experiences projected, so to speak, into physical life fill us with
    • in our physical body. When we speak of ourselves as physical human
    • inner life, so to speak, a facsimile of our cosmos.
    • spirit-germ of his physical body, so to speak, out of a deep inner
    • awaken. We withdraw, so to speak, from the divine worlds and come
    • one with them. When we spoke of our inner self we were really speaking
    • in this glory appears, so to speak, the sun as seen from without, or
    • towards us, as the external, so to speak, is transmuted into entire
    • I am still speaking of the etheric cosmos alone; the physical aspect
    • we can see it, so to speak, as the confluence of all those sovereign
  • Title: The Nature and Origin of the Arts
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    • “imaginative” perception speaks.
    • her was so to speak, bounded by a horizontal plane and
    • will so make use of their art that soul shall speak through
    • things that human creatures all the world over speak about
  • Title: The Nature and Origin of the Arts
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    • “imaginative” perception speaks.
    • her was so to speak, bounded by a horizontal plane and
    • will so make use of their art that soul shall speak through
    • things that human creatures all the world over speak about
  • Title: Lecture: Theosophy and Tolstoy
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    • manifestations of life, and fundamentally speaking, all naturalists do
    • exactly the same laws. — Again Tolstoy speaks significant words
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • wisdom, which speaks, too, of the development to come in the future,
    • something more than mere speaking. With his speaking he must combine
  • Title: Lecture: Theosophy and Tolstoy
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    • manifestations of life, and fundamentally speaking, all naturalists do
    • exactly the same laws. — Again Tolstoy speaks significant words
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • wisdom, which speaks, too, of the development to come in the future,
    • something more than mere speaking. With his speaking he must combine
  • Title: Lecture: Prayer
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    • This speaks even more emphatically and definitely to us. In
    • speak these great and significant lines to
    • which all those speak who can understand prayer in its true
    • of view. I will speak bluntly, but there is good reason for
  • Title: Lecture: Prayer
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    • This speaks even more emphatically and definitely to us. In
    • speak these great and significant lines to
    • which all those speak who can understand prayer in its true
    • of view. I will speak bluntly, but there is good reason for
  • Title: Supersensible Man: Contents
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    • in the little child who is learning to walk, to speak and to think; he
  • Title: Supersensible Man: Lecture I
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    • To speak of man as a super-sensible being at once raises the question
    • knowledge of our age never speaks of the man who passes through births
    • Something is, however, speaking to men to-day, even if they do not
    • speaking to them to-day in clear and unmistakable tones, urging them
    • substances and forces, we have, truly speaking, no science which
    • religious tradition to speak of the immortality of the life of soul,
    • whom modern science speaks. Approaching modern science in this way in
    • should never speak of science as “boring,” but rather of
    • But now what does this natural science teach us about man? It speaks
    • and to speak of it as he speaks of that which lies before him in the
  • Title: Supersensible Man: Lecture II
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    • incorrect to speak of the physical being of man apart from the soul
    • spiritual sight continue to speak of the “form” or
    • begin with, we speak of these Imaginations, these picture-forms, which
    • adequate idea of it. To-day I propose to speak from still another
    • not propose to speak to-day — men live together with those with
    • been speaking. Life consists, in this period, in learning to know
    • possibility than to employ earthly language. But we are speaking here
    • speaking spiritually — in the Sun, he has himself become a
    • into articulate parts of the Cosmic Word. Man “speaks forth”
    • his own being — speaks it forth from the Cosmos. There is thus a
    • being is able to speak to the other his own warmth-filled, creative
    • word. On Earth we speak with our organs of speech; by means of these
  • Title: Supersensible Man: Lecture III
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    • acquired free will. The wisdom was by its very nature able to speak
    • experience. The Ahrimanic beings speak to them of the primeval
    • experience befalls man that teaches him to speak of a world beyond
    • existence, then Venus and then the Sun. Of what follows we shall speak
    • speaking to-day — the great primeval Teachers of the human race.
    • speak further of the journey of the human being through the Mars
    • of which we have been speaking; but what I am now going to say is of
    • lecture. In the lecture this evening I will speak of further
  • Title: Supersensible Man: Lecture IV
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    • the heavenly bodies concerned. When, therefore, we speak of these
    • fallen right away. But the faculty of soul that enabled us to speak,
    • connected with the inner life and experience of the soul. To speak
    • To speak in such a way seems to us almost absurd, for nowadays no
    • speak” at all. They “spit” the words out! Speech
    • longer possible, you must remember, to speak of man in his
    • speaking, each single human head is seen to be a wonderful world,
    • and Mercury he can, so to speak, arrange for his destiny to be brought
  • Title: Supersensible Man: Lecture V
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    • riddles of the super-sensible world if we were going to speak of them
    • to speak of the development of spiritual life in imagery drawn from
    • abstract, theoretical expressions. We cannot help speaking a language
    • abstractions. The pain that is caused him by hearing people speak of
    • begin to speak a language full of richness and mystery. Then something
    • to speak, for at that stage it was not sufficiently clear. Only now at
    • speak in wonderful manner of their deeds upon the Earth. He knows then
    • satisfied with speaking in an abstract manner of the wonderful
    • hid. We hear the Beings of the Second Hierarchy speaking of the nature
    • not only speaks, but from speech evolves thought. When we observe how
    • the faculties of speaking and thinking begin to unfold in a little
    • of the universe! Then the faculties of speaking and thinking begin to
    • sight than to watch a little child learning to walk, to speak and to
    • means of which the child can learn to walk and to speak. The archetype
    • walk, to speak and to think.
    • activity. They speak to us out of that spiritual world into which we
    • the little child as he learns to walk, to speak and to think, and we
    • the unfolding of the child's faculties of walking, speaking and
    • faculties of walking, speaking and thinking in the little child, if
    • destiny. In between what happens when a child learns to walk, to speak
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  • Title: Lecture: The Three Stages of Sleep
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    • this destiny — and I speak now from another point of view
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
  • Title: Lecture: The Three Stages of Sleep
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    • this destiny — and I speak now from another point of view
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
  • Title: The Theory of Categories / Kategorienlehre
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    • only really speak of thinking, when it takes its course in
    • is expressed about the kind of existence, when we speak of
    • is the WESEN-being. We speak of the WESEN of man when we
    • WESEN, then we are speaking of WIRKLICHKEIT (Reality). No man
    • speaking about the world must be permeated by those concepts
    • the concept can go out. Then we are speaking of a concept
  • Title: The Theory of Categories / Kategorienlehre
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    • only really speak of thinking, when it takes its course in
    • is expressed about the kind of existence, when we speak of
    • is the WESEN-being. We speak of the WESEN of man when we
    • WESEN, then we are speaking of WIRKLICHKEIT (Reality). No man
    • speaking about the world must be permeated by those concepts
    • the concept can go out. Then we are speaking of a concept
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • how they speak out their own essence. For each particular Being a full
    • And at last men lost the power even to speak about the Monads —
    • its inner activity, when man in waking life moves, speaks, feels, and
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • how they speak out their own essence. For each particular Being a full
    • And at last men lost the power even to speak about the Monads —
    • its inner activity, when man in waking life moves, speaks, feels, and
  • Title: Lecture: The Human Soul and the Universe
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    • the subject I shall speak about today. We all know that as earth-men
    • Angels. So therefore we may say in simple language, and speaking in
    • We now come to the first meeting of which we have to speak. When does
    • The second meeting of which we now have to speak is higher. From the
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • religious life, as, objectively speaking, it certainly is —
    • people of the present day, although the latter, in speaking of such
    • unity. Just as we can speak of the second as a meeting with Christ
    • Jesus, so can we speak of the third as a meeting with the
    • stammering words, when he speaks of the Father of the Cosmic Order.
    • might be described from that from which we are speaking today, and we might
    • If we speak in a more abstract way of the Beings of the Higher
    • Hierarchies we can speak in a more concrete way of the fact that man
    • when — symbolically speaking — it constantly permeates and
  • Title: Lecture: The Human Soul and the Universe
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    • the subject I shall speak about today. We all know that as earth-men
    • Angels. So therefore we may say in simple language, and speaking in
    • We now come to the first meeting of which we have to speak. When does
    • The second meeting of which we now have to speak is higher. From the
    • comes still closer to us. Indeed, roughly speaking, in a sense He
    • religious life, as, objectively speaking, it certainly is —
    • people of the present day, although the latter, in speaking of such
    • unity. Just as we can speak of the second as a meeting with Christ
    • Jesus, so can we speak of the third as a meeting with the
    • stammering words, when he speaks of the Father of the Cosmic Order.
    • might be described from that from which we are speaking today, and we might
    • If we speak in a more abstract way of the Beings of the Higher
    • Hierarchies we can speak in a more concrete way of the fact that man
    • when — symbolically speaking — it constantly permeates and
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • speak to-day on a subject that concerns the theosophical attitude of
    • shall do well to speak, a matter that is closely connected with our
    • This is why there is such difficulty with old books which speak of
    • Science speaks of evolution; so does Spiritual Science. If you have
    • then he continued to speak of how it is really nonsense to presuppose
    • sees the sun! You would then be speaking the truth.” He would
    • who scorns the path of thought develops powers which, so to speak, do
    • spiritual world we have, so to speak, enough. It is necessary that we
    • A man may, so to speak, be a clairvoyant without knowing it; and one
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • In the first years of our work in the German Section we so to speak
    • speak to-day on a subject that concerns the theosophical attitude of
    • shall do well to speak, a matter that is closely connected with our
    • This is why there is such difficulty with old books which speak of
    • Science speaks of evolution; so does Spiritual Science. If you have
    • then he continued to speak of how it is really nonsense to presuppose
    • sees the sun! You would then be speaking the truth.” He would
    • who scorns the path of thought develops powers which, so to speak, do
    • spiritual world we have, so to speak, enough. It is necessary that we
    • A man may, so to speak, be a clairvoyant without knowing it; and one
  • Title: Lecture: The European Mysteries and Their Initiates
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    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • were to speak of the nature of the Mysteries and their Initiates in
    • which men were initiated in the regions of which we are speaking.
    • Epistles of one who was an Initiate or speaks with any truth of Paul's
    • Wolfram von Eschenbach speaks in his poem of the three stages through
    • another cycle of legends and sagas, but it is difficult to speak of
    • speaks of an ancient pair, “Flor” and
    • in this legend, of which it is only possible to-day to speak briefly.
    • Geheimnisse he speaks of a man who was led to a house and found on
    • instance when he speaks of the twelve gathered around the table
    • speak a mysterious language, the time has now come to speak openly
  • Title: Lecture: The European Mysteries and Their Initiates
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    • in the legends and myths which speak of goblins, elfin-beings, dwarfs
    • were to speak of the nature of the Mysteries and their Initiates in
    • which men were initiated in the regions of which we are speaking.
    • Epistles of one who was an Initiate or speaks with any truth of Paul's
    • Wolfram von Eschenbach speaks in his poem of the three stages through
    • another cycle of legends and sagas, but it is difficult to speak of
    • speaks of an ancient pair, “Flor” and
    • in this legend, of which it is only possible to-day to speak briefly.
    • Geheimnisse he speaks of a man who was led to a house and found on
    • instance when he speaks of the twelve gathered around the table
    • speak a mysterious language, the time has now come to speak openly
  • Title: From Jesus to Christ (single lecture)
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    • so, physically speaking, there was really born through the processes
  • Title: From Jesus to Christ (single lecture)
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    • so, physically speaking, there was really born through the processes
  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Philosophy, and the passage where he speaks of the place assigned by
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Philosophy, and the passage where he speaks of the place assigned by
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: And The Temple Becomes Man
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    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • composed. I am, of course, speaking here of the art of epic poetry,
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: And The Temple Becomes Man
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    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • composed. I am, of course, speaking here of the art of epic poetry,
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • possible for these beings to descend vicariously, so to speak, into
    • literature that speaks of Noah's son, Shem, traces the whole
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • events when he was speaking of the Christ. Thus, he was able to
  • Title: Lecture: Christianity in Human Evolution
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    • Today we shall proceed a little further and speak again about more
    • possible for these beings to descend vicariously, so to speak, into
    • literature that speaks of Noah's son, Shem, traces the whole
    • have to speak to a lowly tribe, to speak to the Hebrew people in a
    • events when he was speaking of the Christ. Thus, he was able to
  • Title: Lecture: The Mystery of Golgotha
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    • Then there were the regions of which Plato speaks so
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: The Mystery of Golgotha
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    • Then there were the regions of which Plato speaks so
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: Buddha and Christ
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    • and the foundations of human existence. He would not speak of these.
    • He would speak only of the means by which mankind could enter into a
    • opposition to his own ideas, comes to Nagasena to speak with him
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • of the carriage, and could now say, speaking of course, out of the
    • so to speak, from what is perceived, in order to surmount it and to
    • to Buddhism, we can speak of it as a ‘religion of re-birth.’
  • Title: Lecture: Buddha and Christ
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    • and the foundations of human existence. He would not speak of these.
    • He would speak only of the means by which mankind could enter into a
    • opposition to his own ideas, comes to Nagasena to speak with him
    • speak of an uninterrupted ‘I,’ in the true sense of the
    • of the carriage, and could now say, speaking of course, out of the
    • so to speak, from what is perceived, in order to surmount it and to
    • to Buddhism, we can speak of it as a ‘religion of re-birth.’
  • Title: Lecture: Spiritual Science and Speech
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    • character of a whole people speaking a common language is in a
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • therefore, we may speak of the sevenfold human being: the three soul
    • therein. We must speak of the existence of spiritual activities in
    • we speak of Group-Souls to-day in the animal world. The individual
    • moulds the nervous system. Therefore it is only correct to speak of a
    • speaking of the eye: “The eye has formed itself from the light,
    • to speak, a further elaboration of his organs of speech. The organs
    • When children learn to speak, we can continually observe
    • is a somewhat figurative way of speaking, but it expresses the truth.
    • It is a subconscious activity that has produced the speaking human
    • It has only been possible to speak of these things in
    • Fundamentally speaking, the whole Semitic language has been built up
    • give unsatisfactory indications, but it would be necessary to speak
    • prehuman artist, we shall also realise that when we want to speak or
    • living feeling for speech. To-day, if a man can speak at all, he
    • otherwise, so many people who can really hardly speak or write, would
  • Title: Lecture: Spiritual Science and Speech
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    • character of a whole people speaking a common language is in a
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • future. Thus we speak of a sevenfold nature of the human being,
    • therefore, we may speak of the sevenfold human being: the three soul
    • therein. We must speak of the existence of spiritual activities in
    • we speak of Group-Souls to-day in the animal world. The individual
    • moulds the nervous system. Therefore it is only correct to speak of a
    • speaking of the eye: “The eye has formed itself from the light,
    • to speak, a further elaboration of his organs of speech. The organs
    • When children learn to speak, we can continually observe
    • is a somewhat figurative way of speaking, but it expresses the truth.
    • It is a subconscious activity that has produced the speaking human
    • It has only been possible to speak of these things in
    • Fundamentally speaking, the whole Semitic language has been built up
    • give unsatisfactory indications, but it would be necessary to speak
    • prehuman artist, we shall also realise that when we want to speak or
    • living feeling for speech. To-day, if a man can speak at all, he
    • otherwise, so many people who can really hardly speak or write, would
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • a veil. And in the case of which we are speaking, a decadent culture
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • a veil. And in the case of which we are speaking, a decadent culture
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: Lecture I: Ancient Myths
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    • begotten a son by Rhea in an irregular way. Thus the Greeks speak of
    • but inasmuch as they spoke of their Gods, they did not really speak
    • speaking — it is the excrement of that which was understood
    • Martin still speaks of how thunder and lightning are really
  • Title: Lecture II: Ancient Myths
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    • ancient peoples — and we could speak of others besides the
    • known to those ancient peoples of the ages of which one must speak
    • further evolution (of which I will speak later). As this connection
    • outer air (see sketch) — if I speak for the one sex —
    • fact if one speaks today of the sexual-essences one speaks of what is
    • different from what one would speak of in ancient times.
    • speak of ‘nations’, when one pictured ‘Nations’
    • where I speak of the nominalism and realism of the Middle Ages. Abstraction
    • We will speak of this
  • Title: Lecture III: Ancient Myths
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    • speak in common have formed the individually sounding languages,
    • scientific profundity’ — speak of principally when it
    • speaks of man? Of what does even a great part of modern fiction
    • speak? It speaks of the physical origin of man in connection with
    • speaking as we have spoken here today! There are a fair number of
    • be added when one speaks of heredity. If man points to his childhood,
    • having-been-young. If one looks to one's childhood one speaks of what
    • getting-older one can speak of the other pole; as of the Gate of
    • Birth, so one can speak of the Gate of Death. There arises the one
    • I will speak next of
    • you more riddles than solutions. We will, however, speak of them
  • Title: Lecture IV: Ancient Myths
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    • if one speaks of a certain connection of man with concrete
    • corresponds in man to the thorax. So that, speaking macrocosmically
    • shall be speaking of this immediately.
    • between birth and death — we will speak next time of the other
    • speak, the becoming older of man, the going-towards-death, just as
    • purely of passages from Goethe in which he speaks of the Fraunhofer
    • body. Of this then we will speak next time in all detail.
  • Title: Lecture V: Ancient Myths
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    • It is our aim in these lectures to speak of important questions of
    • speak, our physical nature hands over nothing more, and through our
    • someone who speaks enthusiastically in this way of the French
    • speaks of Napoleon. He says: ‘One should not forget that
    • of course speaking of the science, the political life of his time,
    • to whom he could speak at that time as young men, there lay the power
    • body, the ego — if we only speak of these four. But even if we
    • ‘Unconscious’. We came to speak of two men who were
    • am not speaking of such things. But after he had grown so old, in his
    • must be something to all men, that can speak to all men. But this is
  • Title: Lecture VI: Ancient Myths
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    • could speak much more exactly, but if one disregards all the rest,
    • acquainted with the speech which the human souls speak who have gone
    • the children, to keep the soul full of life. We still have to speak
    • of which spiritual science must speak again as the power of
  • Title: Lecture VII: Ancient Myths
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    • speaking lightly — that everyone has his own head. Man
    • repelled by the chapter where I speak of the human aura and how man's
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • When we speak of
    • will speak of this presently — but it is so in our time. Now
    • heart-life. What people generally speak of is the life of instincts
    • curious way. And this correspondent of whom I speak — you can
    • appreciation for our Lenins and Trotskys’. (He is speaking of
    • important things, we shall speak now principally of the period of
    • the Egypto-Chaldean. We will now speak of one which is more distant;
    • speaking.
    • — so to speak — quite wonderful. I have already
    • that this is shown. But you see, there are many men who speak from
  • Title: World of the Senses and the World of the Spirit: Lecture I
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    • as this world is ruled by external science, when people speak of
    • speak further about it. Let us hold all this well in mind, and on the
  • Title: World of the Senses and the World of the Spirit: Lecture II
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    • can only conceive of it — still speaking for the moment purely
    • when we said that we ought to let the things speak, let the things
    • attitude to the things of the world, and let them speak out their own
    • speak for itself? How will he think of that invisible quality of wolf
    • facts speak. And now, let us imagine this man has the opportunity to
    • not speak to him; everything says something, and says it in such a
    • working find actual expression. When it, so to speak, withdraws from
    • of man by night, the sleeping life, is, so to speak, made use of, to
  • Title: World of the Senses and the World of the Spirit: Lecture III
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    • senses. You will remember that we went on to speak of how behind the
    • speak of a preponderance of astral over etheric body, and then the
  • Title: World of the Senses and the World of the Spirit: Lecture IV
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    • one upon which — to speak metaphorically — countless
    • you experience time in your own soul? Let me speak more clearly. I do
    • lectures could not last a month for then we could speak more exactly
    • very important. So when we speak of “forms” created by
    • It is in reality a spiritual sheath that has been, so to speak,
  • Title: World of the Senses and the World of the Spirit: Lecture V
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    • to speak of how we, as human beings, are yoked to material existence,
    • evolution — of this we will speak to-morrow.
  • Title: World of the Senses and the World of the Spirit: Lecture VI
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    • perfection. And in its perfection it will speak out what man can
    • way that we could speak of each single plant as ensouled, in the same
    • whole. And as a matter of fact we are only speaking of a reality when
    • we speak of that to which the several plants belong, as parts belong
    • natural science speaks of the principle of the so-called “struggle
    • so to speak, a reserve store. But this reserve of spiritual substance
    • to speak as Faust did when he had been blinded physically —
    • speak who has turned to the world of the spirit. But the other, the
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • anthroposophical studies; but today it is our intention to speak of
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • have been speaking to you here, my dear friends, about the laws
    • peoples — speaking in terms of outer history. I refer to that
    • special manner. These then were souls who, so to speak, absorbed
    • repeated earth lives; they speak of the “transmigration of the
    • indeed, intend to speak disparagingly. For in speaking of repeated
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • anthroposophical studies; but today it is our intention to speak of
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • have been speaking to you here, my dear friends, about the laws
    • peoples — speaking in terms of outer history. I refer to that
    • special manner. These then were souls who, so to speak, absorbed
    • repeated earth lives; they speak of the “transmigration of the
    • indeed, intend to speak disparagingly. For in speaking of repeated
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • speaking about karma. The right attitude towards karma is to have an
    • astral body. If, as a materialist, I am speaking to a human being,
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • speaking about karma. The right attitude towards karma is to have an
    • astral body. If, as a materialist, I am speaking to a human being,
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • speaking to him of that world:
    • it was possible to speak of certain secrets of our being in any
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • hearts through which she feels and speaks ... Her crown is love,
    • this sense that he speaks of primeval plant, primeval animal.
    • speaking to him of that world:
    • it was possible to speak of certain secrets of our being in any
    • worldly things. For this reason, he speaks of a perceptive power of
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • am speaking of pictures of which a complete survey can be maintained.
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • am speaking of pictures of which a complete survey can be maintained.
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
  • Title: Prophecy -- Its Nature and Meaning
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    • which we have been speaking in previous lectures and shall speak in
    • history can speak with authority, it will not be possible to ignore
    • teachings of Spiritual Science, I must speak in a way which will
    • speak of certain facts that can be collated by observation, as truly
    • sense-image. When he speaks of “Saturn” and “Mars,”
  • Title: Prophecy -- Its Nature and Meaning
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    • which we have been speaking in previous lectures and shall speak in
    • history can speak with authority, it will not be possible to ignore
    • teachings of Spiritual Science, I must speak in a way which will
    • speak of certain facts that can be collated by observation, as truly
    • sense-image. When he speaks of “Saturn” and “Mars,”
  • Title: Lecture: Supersensible Influences: Prefatory Note
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    • Rudolf Steiner speaks as follows concerning the character
  • Title: Lecture: Supersensible Influences: Lecture I
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    • am speaking now, the process of inbreathing was extremely
    • organs. Organs, after all, deteriorate as life progresses and, to speak
    • now speaking, were able by way of these cosmic forms to pass from the
    • speaking. In a certain respect they were extraordinarily helpless and
    • have no desire to speak about the materialistic mentality of today,
    • course, speaking metaphorically — perhaps he deliberately made
  • Title: Lecture: Supersensible Influences: Lecture II
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    • speak of the lyre of Apollo, we can picture its strings being according
    • with truth that as earlier creeds speak of a Fall into Sin, meaning a
    • Fall more in the moral sense, so, now, we must speak of the danger to
    • respect of the modern age, therefore, we may speak of a Fall into sin
    • Greece and to whom Homer “listened”. We can speak of
    • If, instead of speaking
    • — we speak about the spiritual world from actual experience, we
    • to you, before speaking in the lecture tomorrow, about what must come
    • And now this Benedictine monk has also felt inspired to speak about
    • monk speaks of knowers of the Spirit as soldiers who want to storm the
    • understandable, because in speaking of the spiritual we cannot speak as
    • exactly what you censure in Anthroposophy! You speak of a picture of
    • which intellectualism must turn we will speak in the lecture
  • Title: Lecture: Supersensible Influences: Lecture III
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    • without taking history into account. You speak of what is happening
    • the mummies. In the days when the Gods ceased to speak to man from the
    • so to speak, a culture of greater purity.
    • when he was speaking of Goethe. Again and again when he was lecturing
    • though an angel were speaking. And in other domains too, in the
    • words with which to speak of the super-sensible. Here, unfortunately,
  • Title: Lecture: Supersensible Influences: Lecture IV
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    • SPEAKING to you about the secrets connected with the mummy and
    • would have spoken to his pupils just as I am speaking to you now,
    • modern view is that when we speak, movement is brought into the air
  • Title: Lecture: Supersensible Influences: Lecture V
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    • the principle that speaks of two distinct and different leaves, it
    • speaking, of course, of forces, not substances — the forces of
    • something had gone wrong with him. Pedants and philistines speak like
    • We began, by chance, to speak about Carriere and this man said:
    • speak about her secrets she might call the strictly logical
  • Title: Lecture: Supersensible Influences: Lecture VI
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    • stream in the tale told to us as history. We will speak today only of
    • advance from the East towards the West, we shall speak later, when the
    • centred, so, if I may speak in metaphor, did the esoteric secrets
    • the esoteric is contained, speaks from his lips, and how, on the other
    • to speak to you, in connection with our recent studies.
  • Title: Occultism and Initiation
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    • Whoever speaks of
    • to arrive at the results of occultism. When I speak of occultism, I
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • a spiritual-scientific standpoint, these publications also speak of
    • by means of something lying, so to speak, within our own power, what
    • dissolving deeper processes within our organism. I cannot speak in
    • is something which never speaks to us from outside, and this we call
    • that speaks to us inwardly and can be heard by us inwardly.
    • begins to speak and does not listen to its voice but only listens to
    • what speaks from the physical environment through sympathy or
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • and possess, so to speak, an obtrusive, almost importunate reality.
    • spiritual cosmos, as does conscience, and we observe that it speaks
    • to us in the same way in which conscience speaks to us in our
    • which inspiration speaks to the imaginative consciousness; but then
    • what comes from father and mother. Now we no longer speak merely of
    • speak, be one of our own choosing and not a guru assigned to us. We
    • which I am speaking, it will always constitute a danger for spiritual
    • Maximum number of matches per file exceeded.
  • Title: Occultism and Initiation
    Matching lines:
    • Whoever speaks of
    • to arrive at the results of occultism. When I speak of occultism, I
    • through this form of occultism, speak of the development of the true
    • must speak of the development of a person's soul-spiritual
    • lives. Consequently it speaks of reincarnation, of repeated lives on
    • a spiritual-scientific standpoint, these publications also speak of
    • by means of something lying, so to speak, within our own power, what
    • dissolving deeper processes within our organism. I cannot speak in
    • is something which never speaks to us from outside, and this we call
    • that speaks to us inwardly and can be heard by us inwardly.
    • begins to speak and does not listen to its voice but only listens to
    • what speaks from the physical environment through sympathy or
    • without feeling dazed, conscience is a phenomenon that speaks to the
    • and possess, so to speak, an obtrusive, almost importunate reality.
    • spiritual cosmos, as does conscience, and we observe that it speaks
    • to us in the same way in which conscience speaks to us in our
    • which inspiration speaks to the imaginative consciousness; but then
    • what comes from father and mother. Now we no longer speak merely of
    • speak, be one of our own choosing and not a guru assigned to us. We
    • which I am speaking, it will always constitute a danger for spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • Essentially speaking,
    • the same way in which the universities were, generally speaking, the
    • of the senses offered to them. Fundamentally speaking, just about the
    • Generally speaking, the
    • Fundamentally speaking, materialism already existed; it had its
    • Fundamentally speaking,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • Essentially speaking,
    • the same way in which the universities were, generally speaking, the
    • of the senses offered to them. Fundamentally speaking, just about the
    • Generally speaking, the
    • Fundamentally speaking, materialism already existed; it had its
    • Fundamentally speaking,
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • science is always being reproved that it speaks so little of
    • God. Particularly those who always speak of God reprove the
    • anthroposophical spiritual science for speaking so little of God. But
    • I have often said: It seems to me that those who are always speaking
    • important than continually speaking of God. Perhaps, at first,
    • a science which merely speaks of other worlds, instead of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • science is always being reproved that it speaks so little of
    • God. Particularly those who always speak of God reprove the
    • anthroposophical spiritual science for speaking so little of God. But
    • I have often said: It seems to me that those who are always speaking
    • important than continually speaking of God. Perhaps, at first,
    • a science which merely speaks of other worlds, instead of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
    • substance. When speaking of bodies in occultism, we speak of solid,
    • liquid and gaseous bodies. And if we speak of the elements, in the
    • think that the men of olden times, when speaking of the “elements”,
    • speaking, the Moon's foundation consisted of a mass resembling a mash
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • usually described in occultism. When speaking of the soul's
    • substance. When speaking of bodies in occultism, we speak of solid,
    • liquid and gaseous bodies. And if we speak of the elements, in the
    • think that the men of olden times, when speaking of the “elements”,
    • speaking, the Moon's foundation consisted of a mass resembling a mash
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • would be obliged to speak of many things were I to explain to you all
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • would be obliged to speak of many things were I to explain to you all
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • described. Nor did he speak in an abstract way of the ‘will’
    • of people when they speak of thinking, feeling and willing, consider
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • described. Nor did he speak in an abstract way of the ‘will’
    • of people when they speak of thinking, feeling and willing, consider
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • appropriate to speak about these things.
    • Now what does spiritual science say? It speaks of many things which
    • eyes have been opened, and who can therefore speak of the spiritual
    • the seer speaks of the etheric body, the sentient body, etc., and of
    • blind people we may speak as much and as exactly as we please about
    • would not stir. But if instead of speaking, we get wood and coal and
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • appropriate to speak about these things.
    • Now what does spiritual science say? It speaks of many things which
    • eyes have been opened, and who can therefore speak of the spiritual
    • the seer speaks of the etheric body, the sentient body, etc., and of
    • blind people we may speak as much and as exactly as we please about
    • would not stir. But if instead of speaking, we get wood and coal and
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • death, he speaks of the air becoming hard, granite-like.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • death, he speaks of the air becoming hard, granite-like.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • world. Trivially speaking, I might say that this world is merely
    • together with another human being, we spoke with him and in speaking
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • world. Trivially speaking, I might say that this world is merely
    • together with another human being, we spoke with him and in speaking
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the consciousness-soul. Thus, if we speak in accordance with other
    • speaks in this manner, as explained just now. Modern man, who merely
    • in a very marked, and distinctly outlined way. And when we speak of
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the consciousness-soul. Thus, if we speak in accordance with other
    • speaks in this manner, as explained just now. Modern man, who merely
    • in a very marked, and distinctly outlined way. And when we speak of
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • should speak to the feelings and be comprehensible for all. That is a
    • inward devotion did the Mystics speak of that which could be
    • experienced in the Mystery-schools. Aristides speaks thus: “I
    • thank thee.’ The animal would have to speak in similar words to
    • Mystery-schools one learned to accustom oneself to speak in the
    • Christianity is more simple and popular, it speaks to the heart, to
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • should speak to the feelings and be comprehensible for all. That is a
    • inward devotion did the Mystics speak of that which could be
    • experienced in the Mystery-schools. Aristides speaks thus: “I
    • thank thee.’ The animal would have to speak in similar words to
    • Mystery-schools one learned to accustom oneself to speak in the
    • Christianity is more simple and popular, it speaks to the heart, to
  • Title: On The Gospel of St. John
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    • want to speak, briefly, about a subject which by its very character
    • speak, as do our scientists to-day, of the primitive conditions in
    • Individualities of whom we are speaking dominated everything around
    • reincarnation but charged them not to speak of it until he should
    • ancestors let the voice of the Masters speak in folk-stories and
    • theosophical standpoint, speak not as from theory, but from knowledge
    • can again speak as the prophets were once able to speak, and he will
    • have the power to speak about those things that will one day come to
  • Title: On The Gospel of St. John
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    • want to speak, briefly, about a subject which by its very character
    • speak, as do our scientists to-day, of the primitive conditions in
    • Individualities of whom we are speaking dominated everything around
    • reincarnation but charged them not to speak of it until he should
    • ancestors let the voice of the Masters speak in folk-stories and
    • theosophical standpoint, speak not as from theory, but from knowledge
    • can again speak as the prophets were once able to speak, and he will
    • have the power to speak about those things that will one day come to
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • scientific literature, for to speak of memory in the plant is
    • right way on the free part of the etheric body we have been speaking
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • speak about the same theme in a very elementary way, of course, but
    • would like to speak today about the nature of illness from the point
    • into things in all manner of ways, like the way it is now speaking
    • bearer of the ego. I could speak to you for hours about the types of
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • know that before this we cannot speak of such a division of the sexes
    • in the human kingdom. I want to emphasise that we are not speaking of
    • you are sitting facing someone and speaking to him. We are referring
    • even imitates the movements of the vocal cords, and speaks with the
    • speaker. Everything you hear you also say with a gentle movement of
    • difference whether the speaker has a croaky voice and those are the
    • only in those times it was far richer. If we wanted to speak as they
    • cannot be understood otherwise. I will now speak of ordinary mineral
    • to speak of any plant medicaments but purely mineral ones, what is
    • Some time we shall have to speak of the effects of plant forces and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • this is only roughly speaking. A rough idea is sufficient for a
    • that we really have to speak of a kind of sinking down into a cosmic
    • etheric body, symbolically speaking, revolves on its own axis, and
    • have to speak in great detail if you are to understand it all. You
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • course speaking figuratively, for they are not really rotations but
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beautiful words of Christ, when He was speaking of man's entry into
    • another. Strictly speaking all our strength was acquired by the
    • the son of Apollo, is so to speak the father of Greek physicians. And
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • aspects as possible. Today we will make it our task to speak of
    • their way into the general organism. If we wanted to speak of the
    • were just making comparisons. Speaking of them in general it could
    • have a breathing process that is so to speak strictly governed from
    • vehicles of the ego, so to speak, but the ego can be very undeveloped
    • speaking this is what is really at the root of laughter. And this is
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • For this belt of the earth and its inhabitants had so to speak solved
    • the mystery of the ego. Strictly speaking all evolution since
    • so to speak, and they became Red Indians. What would they have said
    • divine man to speak out of them, talking incessantly about the higher
    • need to learn at all! Just let the God within you speak! Today, when
    • speak; on the contrary they have given us quite specific impulses for
    • within us speak, or by imagining that each individual carries his own
    • speak modern, more spiritual versions of what we met with in
    • only wanted to let the divine speak in them, and their egos made them
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • twenty-second year, which is the time when strictly speaking the
    • a certain respect we can speak of evolution and involution
    • the plant. In the plant we can speak of involution and evolution, but
    • in the case of man we have to speak of yet a third factor. If we were
    • not to speak of a third factor, we should not comprise the whole of
    • speaking, any kind of logic is something added to things from
    • about in it, but strictly speaking it will be an entirely new
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • evolution and involution only, will speak of development as though
    • example given that we cannot speak of anything actually coming to an
  • Title: Between Death and Rebirth: Contents
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • is not, properly speaking, criticism at all.
  • Title: Between Death and Rebirth: Lecture Four
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • made this possible. We will speak on another occasion in greater
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
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  • Title: Between Death and Rebirth: Lecture Seven
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    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • later life of which I have spoken. When a seer speaks of Buddha
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • speaking, that is absolutely correct in the sense I have often
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
  • Title: Between Death and Rebirth: Lecture Ten
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    • period of evolution. In an age when it was not yet possible to speak
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • Anthroposophy. It was possible to speak to them as to those well
  • Title: Christ and the Spiritual World: Lecture One
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    • these lectures I speak of the Mystery of Golgotha, I do not wish to
    • star (I speak symbolically), or the spiritual Being of whom one says
    • will speak of it only in so far as it bears on our present
    • Darwinism in terms of that mentality. Or, strictly speaking, at the
  • Title: Christ and the Spiritual World: Lecture Two
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    • Now we must speak of the way in which Paul tried to come
    • speak pictorially again: the disciples of Zarathustra would have
    • any knowledge about the being of Christ Jesus ... not to speak of
    • Now, fundamentally speaking, it is certainly not easy to
    • unravel the riddle I have been speaking of, and I avow that in the
    • ways of spiritual research. Obviously there is not time to speak of
    • as though in the style of a bad speaker she wants to add all possible
    • power. Then the Cumaean Sibyl! She speaks with half-open mouth, as
    • devoted, so to speak, to the immediate element of Earth.
    • and fundamentally speaking upon the whole Indian culture of the first
  • Title: Christ and the Spiritual World: Lecture Three
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    • Of one of these we need not speak further here,
    • with a superhuman Being who (if we may speak in this way) lived in
    • Nazareth, but we are speaking now of an event that took place in
    • string instruments. And when once a child was born who so to speak
  • Title: Christ and the Spiritual World: Lecture Four
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    • journeys of the sun; but it is the spiritual sun that speaks
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • Pythia had to prepare himself, so that the god might be able to speak
    • commandments, making a covenant with his people, speaking directly to
    • is much more closely bound up with the Earth; is so to speak an
    • Pythia and speaks oracular words concerning human fate, then we can
    • Thus wrote he of whom tomorrow we will speak further,
  • Title: Christ and the Spiritual World: Lecture Five
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    • those that come from subconscious depths, but those that speak to the
    • out the forces that speak through the clarity of the Ego. This indeed
    • those which can speak through the Ego.
    • emerged so chaotically in the Sibyls were cleansed, so to speak, by
    • stellar script must once more become something that speaks to us. And
    • “As Parsifal men speak of me.”
  • Title: Christ and the Spiritual World: Lecture Six
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    • The girl is of appealing beauty and manly bearing; she speaks little
    • and shows remarkable sagacity; when she speaks she has a pleasing,
    • allowed to speak through animals: he spoke to Eve through the serpent
    • these spirits from then onwards: whenever they could speak to men
    • speak, someone we can leave unheard? No, for without him we should
    • have heard how he speaks of the new influence which gradually enters
    • Earth-evolution and its connection with the Cosmos, we are speaking
  • Title: The Hidden Depths of Soul Life
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    • connection with what we consciously think, feel or will. In speaking
    • all that relates to the senses and the brain? Have we reason to speak
    • evident there too that they could speak only things he had experienced
    • the soul. These hidden depths often speak quite a different language
  • Title: The Hidden Depths of Soul Life
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    • connection with what we consciously think, feel or will. In speaking
    • all that relates to the senses and the brain? Have we reason to speak
    • evident there too that they could speak only things he had experienced
    • the soul. These hidden depths often speak quite a different language
  • Title: Perception of the Nature of Thought
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    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
  • Title: Perception of the Nature of Thought
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    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • To-day I shall endeavour to speak of more general
    • humanity. On that occasion, I would also like to speak of
    • speak of a group-ego in an entirely different way than we do now; the
    • the fact that the earth turns round its own axis, if we wish to speak
    • is absolutely justified to speak of the microcosm as an image of the
    • people. When others frequently speak of the pulse of the earth, they
    • Let us now try to see if it is possible to speak of a
    • speak, and our fellow-men beside us speak in the same way. As far as
    • environment speak in accordance with the air which is upon the earth
    • conscious of the fact that the dead speak with us most easily during
    • abstract, materialistic age? As a number of people who speak the same
    • When we speak of the essence and being of a nation, we
    • speak of a definite individuality, of a real individual Being. This
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • to an abstract concept, but to an actual Being, when we speak of a
    • We cannot generalize, and for this reason, we can only speak, as it
    • consider one particular Folk-Soul and ask: How can we speak of this
    • If we were to speak of it in the same
    • way in which we speak of the human being, that he has, for instance,
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • To-day I shall endeavour to speak of more general
    • humanity. On that occasion, I would also like to speak of
    • speak of a group-ego in an entirely different way than we do now; the
    • the fact that the earth turns round its own axis, if we wish to speak
    • is absolutely justified to speak of the microcosm as an image of the
    • people. When others frequently speak of the pulse of the earth, they
    • Let us now try to see if it is possible to speak of a
    • speak, and our fellow-men beside us speak in the same way. As far as
    • environment speak in accordance with the air which is upon the earth
    • conscious of the fact that the dead speak with us most easily during
    • abstract, materialistic age? As a number of people who speak the same
    • When we speak of the essence and being of a nation, we
    • speak of a definite individuality, of a real individual Being. This
    • is how WE speak of a nation's character. But, materialism merely sees
    • in a nation a number of men who speak the same language. That is an
    • to an abstract concept, but to an actual Being, when we speak of a
    • We cannot generalize, and for this reason, we can only speak, as it
    • consider one particular Folk-Soul and ask: How can we speak of this
    • If we were to speak of it in the same
    • way in which we speak of the human being, that he has, for instance,
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Lecture I
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    • anthroposophy has to speak. Such an individual feels he has to
    • considered if we are to speak today about an anthroposophically
    • oriented spiritual science. Anyone speaking out of knowledge of this
    • from that of the natural scientist, even when speaking about things
    • speaks about what cannot be perceived by the senses. Hence, in
    • speaking about the results of his research, he is always obliged to
    • literature concerning the realm about which I will be speaking with
    • the audience who have often heard me speak here know how little it is
    • I am speaking only in an elementary way of how this sense of touch is
    • from below upward; it is easy to speak mockingly of those who say
    • wall into the spiritual world. I can speak about these things only in
    • from present habits of thinking. When speaking out of knowledge
    • his modern conceptions of physics, this scholar seeks to speak about
    • part of his life about which I am now speaking; all feelings are
    • Now when we speak of
    • such things today, people will obviously condemn this way of speaking
    • the following example so that you may see that I am not speaking
    • about anything vague here. In fact, I am speaking about details
    • that we must not speak in merely a general way about immortality.
    • speaks of particular individual spirits, particular individual
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  • Title: Geographic Medicine: Lecture II
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    • was sufficient to speak to people about the super-sensible world in
    • the way in which the religious faiths still want to speak. Today this
    • am now speaking has long been known to certain occult brotherhoods.
    • to speak about these conditions. Columban and his pupil Gallus were
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • life lives in their memory. This is strictly and radically speaking
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • life lives in their memory. This is strictly and radically speaking
  • Title: On the Connection of the Living and the Dead
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    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • speak of similar matters, so that our souls may partake in achieving
  • Title: On the Connection of the Living and the Dead
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    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • speak of similar matters, so that our souls may partake in achieving
  • Title: Perception of the Elemental World
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    • WHEN SPEAKING
    • been speaking about is a peculiarity of the human etheric body, which
    • is that in our usual way of speaking in the physical world we
  • Title: Perception of the Elemental World
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    • WHEN SPEAKING
    • been speaking about is a peculiarity of the human etheric body, which
    • is that in our usual way of speaking in the physical world we
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • speaking, I might say that this world is merely rolled together and
    • we spoke with him and, in speaking with him, his thoughts
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • speaking, I might say that this world is merely rolled together and
    • we spoke with him and, in speaking with him, his thoughts
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • scientifically-trained person to-day speaks about such matters, he
    • really speaks about the soul-apparatus, about the bodily instrument
    • the brain. But they do not speak of shades of feeling or will. At the
    • most, they speak of shades of feeling — in other words, a
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • scientifically-trained person to-day speaks about such matters, he
    • really speaks about the soul-apparatus, about the bodily instrument
    • the brain. But they do not speak of shades of feeling or will. At the
    • most, they speak of shades of feeling — in other words, a
  • Title: Lecture: The Son of God and the Son of Man
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    • constitution and we then speak of his physical body, etheric body,
    • and then to speak. Such rubbish as is written today in popular
    • the child who is speaking — but perhaps this applies now only
    • speaks through the child, but men are not aware of it. The wisest can
    • learn most from a child. It is not the child that is speaking, but
    • the angel is speaking out of the child.
    • member of an angel? — for we can speak of these “members”
    • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • Title: Lecture: The Son of God and the Son of Man
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    • constitution and we then speak of his physical body, etheric body,
    • and then to speak. Such rubbish as is written today in popular
    • the child who is speaking — but perhaps this applies now only
    • speaks through the child, but men are not aware of it. The wisest can
    • learn most from a child. It is not the child that is speaking, but
    • the angel is speaking out of the child.
    • member of an angel? — for we can speak of these “members”
    • Egohood, that Christhood, of which St. Paul is speaking when he calls
  • Title: Mission of Folk-Souls (1929): Preface
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    • speak of Folk-souls as real beings, in the same way as we speak
    • important’ — that just in our times one should speak
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • It affords me great satisfaction to be able to speak
    • as we are not now speaking about the path of knowledge — what
    • there are good reasons why one should now begin to speak of this
    • do not exist, so to speak. It may perhaps not be so difficult for our
    • that there are, so to speak amongst the beings perceptible to the
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • body and ‘ I ’, we have before us so to speak
    • to us today; here we comprehend man, so to speak, at the present
    • There is still something else to note, in speaking of
    • speak, from what those beings do whom to-day we call men. There is
    • the fact that there are, so to speak, seven consecutive epochs
    • speaking the same language, out of this or that language of form, in
    • speaking the language of that people? That is not an individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of the physical world should speak thus, for he only knows what he
    • exhaust what he knows about this particular country. When we speak of
    • materialist we are only speaking of an abstraction. To clairvoyant
    • ground, so to speak, but upon the last inhabitants of that territory.
    • and so to speak, work in conjunction with them. Now from this
    • Hierarchies; we shall then, so to speak, find the names of these
    • work who belong by rank, so to speak, to the Archangels, but are
    • the very reason that, so to speak, out of love high Beings remained
    • that there was a point in the evolution of mankind, when so to speak,
    • people like the Swiss, who live in one and the same country and speak
    • three languages, and on the other hand peoples who speak one language
    • have to speak later. Peoples whose existence is more under the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • speak, compelled to take something away from the Archangel, because
    • are certainly right in speaking of a German, a Dutch, a Norwegian
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • if I may be allowed to speak somewhat metaphorically I might say,
    • of evolution we can reasonably speak of the idea of race. There could
    • be no sense according to the real meaning of the word in speaking of
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to speak work together, and that in a people, an Archangel who is
    • to speak, by the Cherubim and Seraphim. The Cherubim help in the
    • schools speak. It is that too, which Goethe describes when he speaks
    • this equilibrium which, so to speak, is established in the
    • element at the lowest stage, it begins so to speak with the lowest
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • These have their centre in the other five planets, speaking of the
    • one such Mystery-Oracle the truths of which we are now speaking were
    • peoples whose sign, so to speak, lies in the Venus-character, the
    • nineteenth century, a representative of these old Indians speaks of
    • by something else; he is made great by the Great Spirit, Who speaks
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
    • Great Spirit speaks truth! Your Spirits, whom you have here on paper,
    • and who express what to you is great, they do not speak truth.’
    • letters — hop about on the paper and who do not speak the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • to speak, progressing a stage further in their own development. Since
    • of the Age, and undertook, so to speak, the guidance of that which
    • is of course exceedingly difficult to speak impartially of these
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • because — on account of certain preconceived ideas, (to, speak
    • migration was finished, the most mature, so to speak, the most
    • development sprang forth, so to speak, from the Spirits of Form or
    • belonging more to the normal side, so to speak. To the abnormal side
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • civilization that one first began to speak of the relation of the
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • speaks of both Luciferic and of Ahrimanic powers.
    • indications here; but if it were possible to speak for weeks at a
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • will not be the last time we shall speak together here on similar
    • thousand years, Christ will be able to speak more and more to the
    • scientific spiritual knowledge, that persons may, it is true, speak
    • necessity of the facts alone compels us to speak on these matters in
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • the future, if we would speak with the words of Vidar, the silent
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Christ and the Human Soul: Lecture One
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    • Being. I have tried to meet this wish by undertaking to speak about
    • speak of the most human and intimate significance of Christianity
    • immediate principles of man. We speak, in the first instance, of four
    • might also speak of man's Earth-evolution as his soul
    • not afraid to speak of the Greek philosophers, Heracleitos, Socrates
    • recognize Him in His true being. Is it Christian to speak in this
    • meditation: “How does God speak in my own heart?” He went
    • People speak of so many relationships between the human
    • and the divine. They often speak of the relationship between the
    • the real meaning of human immortality. Many today speak of
    • through the gate of death if it is to speak of its immortality.
    • to itself if it is to speak of its immortality.
    • consciousness only as far as death. Whenever Paul speaks of death, we
    • We shall speak in the following lectures of all that the
  • Title: Christ and the Human Soul: Lecture Two
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    • case we are speaking of. Just as one never says in the presence of a
    • The personality of whom I have been speaking entered into this
    • specially speak about today — this was again a case in which
  • Title: Christ and the Human Soul: Lecture Three
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    • One of the concepts which must occur to us when we speak
    • possible to speak of immortality only if individual consciousness is
    • philosophical thinkers are content to speak of a continuance of the
    • right says that the other ought not to speak thus, for both had
    • You know how often we speak of Lucifer and Ahriman, and
    • When we began to speak more of Lucifer and Ahriman, our
    • due. Thus, when we speak of Lucifer in this way, we are ascribing an
    • in which one speaks of Lucifer and Ahriman that they are Beings who
    • feeling of shock when we speak of Lucifer and Ahriman on the one hand
    • so speak says in the name of Christ: “Thy sins are forgiven
    • Earth-evolution.” Man would have to bear unspeakable suffering
    • speak of karmic adjustment. But there is a great deal more to be
    • and yet they speak of others — anthroposophical Christians, for
    • Earth-evolution at the baptism by John in Jordan. Everything speaks
    • attitude towards sin and debt may speak thus: “Because man in
    • being first convinced that they are speaking the truth.
  • Title: Christ and the Human Soul: Lecture Four
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    • warmth. We then enter the realm where we speak of warmth-ether, of
    • speak of the Music of the Spheres.
    • come to the Earth. Since the Mystery of Golgotha we cannot speak of
    • the Music of the Spheres as did Pythagoras, but we can speak of it in
    • another way. An Initiate might even today speak as Pythagoras did;
    • speak of the Music of the Spheres and of the Cosmic Life only when he
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • While I have been speaking to the Norrköping Branch
  • Title: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • narrow.” One, so to speak, looked into one's brother or sister
    • speaking of abstract things if they talk about folk-spirit or
    • then speak or act as a member of such a community there speaks or
    • what fight one talks about because one speaks in today's life about
  • Title: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • narrow.” One, so to speak, looked into one's brother or sister
    • speaking of abstract things if they talk about folk-spirit or
    • then speak or act as a member of such a community there speaks or
    • what fight one talks about because one speaks in today's life about
  • Title: Search for the New Isis: Note
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    • he speaks as follows concerning the character of this privately
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • man's heart that speaks of nothing else than of what is purely human
    • the clouds, not merely speak to us in an indifferent way. There will
    • speak to us from the flowers of the field, from the lightning and
    • Bethlehem will nevertheless be able to speak to us through the voices
    • nature. And the real nature of man must speak to us of the world's
    • which does not only speak to us of how man enters the world through
    • Anyone speaking of the Christmas Mystery today must make
    • view without does not speak of the differentiation of humanity or of
    • discord; neither does what speaks in the inmost depths of our being.
    • speak to us: “Awaken the Christmas light within you, and the
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • truth of our times. We must speak of the dead and lost Isis, the
    • luciferic. Of course if we are speaking of the inner aspect of the
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Mystery of Golgotha. Speaking generally, however, what we are going
    • to speak about this evening, holds good. The pre-Christian attitude
    • of meaning, and grave. And this grave Guardian speaks: “Cling
  • Title: Search for the New Isis: Lecture IV
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    • notion of the ‘species.’ We speak of the wolf-species,
    • of the sciences. Locke speaks of the only form of knowledge that is
    • Philosopher's Stone is. Neither do I myself propose to speak about
    • of times, relatively speaking, not very long ago.
    • at all in a place where people speak and vote according to party
    • everything that he said. When I was speaking afterwards I said that I
    • unbearable, irritating; for here is someone speaking about the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • most of those who nowadays speak of history, political economy, etc.,
    • stress on the fact that at the time when I was invited to speak to a
    • And now, before speaking
    • speak intelligibly about the ways and means found by spiritual science
    • speak of these faculties at the present time, for the reason that they
    • inward processes. The spiritual investigator is not speaking in a
    • conditions are called, and speaks out of the subconscious, which is
    • it happens that spiritual science is accused of not speaking of a
    • personal God, when it is said that I prefer to speak of the Divinity,
    • seeing that one may speak not only of the personality, but even of a
    • reproach that the spiritual investigator only speaks with deep
    • say that the drop is the sea? If I say that something divine speaks in
    • say, speaking from the convictions of spiritual science, that the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • to speak of one and the same truth in art, in science and in
  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • to speak of one and the same truth in art, in science and in
  • Title: Lecture: Leonardo da Vinci
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    • connected with the speaker and who look up to Him so devoutly, after
    • before us to speak in detail of his paintings. If we absorb ourselves
  • Title: Lecture: Leonardo da Vinci
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    • connected with the speaker and who look up to Him so devoutly, after
    • before us to speak in detail of his paintings. If we absorb ourselves
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • physical body. A man speaks of his physical body as “I” —
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • physical body. A man speaks of his physical body as “I” —
  • Title: Lecture: The Animal Soul
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    • really speak of a real ensoulment — reflex machines.
    • Thus man says to all animal beings (speaking of himself), “All
  • Title: Lecture: The Animal Soul
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    • really speak of a real ensoulment — reflex machines.
    • Thus man says to all animal beings (speaking of himself), “All
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • we should not advance if we did not venture for once to speak about
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • we should not advance if we did not venture for once to speak about
  • Title: Lecture: Death in Man, Animal, and Plant
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    • to speak, to the phenomena of life, must be able to bring the
    • the parts. Looking only at the external phenomena it is easy to speak
    • to preserve a completely open mind, one might speak of that death
    • To speak, then, of
    • amply shown by Huxley himself when, in those pages where he speaks of
    • existence? How are we to picture, so to speak, the birth and death of
    • speak of the effect of poison with reference to organic activity, we
    • fatigue; one would have to speak at great length to analyze these
    • is in the season from autumn to spring. Hence, we cannot speak of a
    • and as we do not speak in this connection of the death and birth of
    • our thought world either, if we wish to speak correctly, should we
    • speak of the life and death of plants. We should keep the whole earth
    • to speak within us — all that we have experienced back to a
    • individual animal form. We could only speak of a real death in
    • to what we call the human will nature — if we then do not speak
    • clashes, so to speak, with external life, and becomes conscious of
    • reference to death we could only speak in the plant world of a waking
    • really speak of death only when we are referring to what we may call
    • this reason we cannot speak of a true death with reference to other
    • beings. As regards man, however, we must speak in such a way that not
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • to speak, to the phenomena of life, must be able to bring the
    • the parts. Looking only at the external phenomena it is easy to speak
    • to preserve a completely open mind, one might speak of that death
    • To speak, then, of
    • amply shown by Huxley himself when, in those pages where he speaks of
    • existence? How are we to picture, so to speak, the birth and death of
    • speak of the effect of poison with reference to organic activity, we
    • fatigue; one would have to speak at great length to analyze these
    • is in the season from autumn to spring. Hence, we cannot speak of a
    • and as we do not speak in this connection of the death and birth of
    • our thought world either, if we wish to speak correctly, should we
    • speak of the life and death of plants. We should keep the whole earth
    • to speak within us — all that we have experienced back to a
    • individual animal form. We could only speak of a real death in
    • to what we call the human will nature — if we then do not speak
    • clashes, so to speak, with external life, and becomes conscious of
    • reference to death we could only speak in the plant world of a waking
    • really speak of death only when we are referring to what we may call
    • this reason we cannot speak of a true death with reference to other
    • beings. As regards man, however, we must speak in such a way that not
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • will be today still less easy to speak about the origin of the animal
    • struggle for life and in adaptation to the surrounding, so to speak,
    • has proved his legitimacy, his qualification for speaking about
    • to speak of something lifeless in an absolute sense. He says we have
    • developments in recent mental life can show us — so to speak
    • speaking of these original forms of life in such a way that he
    • the first to speak about the natural development of living beings to
    • speaks he to whom one appeals today — quite rightly —
    • when one speaks about the doctrine of evolution. But at the same time
    • Kant-Laplace's theory; unless we had, so to speak, to take up
    • comparatively speaking, in sleeping man a living organism, and
    • seized by the formative principle. Therefore, when we speak about
    • crystals, we can speak today not yet about life, but only recognize a
    • to speak, taking up the nonliving, which it had previously separated
    • present in the earth atmosphere as mist. We can absolutely speak
    • today, was non-existent — and we must speak about mists and
    • the conditions, so to speak, in such a way that they really could no
    • present themselves to us so that we need to speak about a special
    • differently in olden times. Thus we can speak very well about the
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • will be today still less easy to speak about the origin of the animal
    • struggle for life and in adaptation to the surrounding, so to speak,
    • has proved his legitimacy, his qualification for speaking about
    • to speak of something lifeless in an absolute sense. He says we have
    • developments in recent mental life can show us — so to speak
    • speaking of these original forms of life in such a way that he
    • the first to speak about the natural development of living beings to
    • speaks he to whom one appeals today — quite rightly —
    • when one speaks about the doctrine of evolution. But at the same time
    • Kant-Laplace's theory; unless we had, so to speak, to take up
    • comparatively speaking, in sleeping man a living organism, and
    • seized by the formative principle. Therefore, when we speak about
    • crystals, we can speak today not yet about life, but only recognize a
    • to speak, taking up the nonliving, which it had previously separated
    • present in the earth atmosphere as mist. We can absolutely speak
    • today, was non-existent — and we must speak about mists and
    • the conditions, so to speak, in such a way that they really could no
    • present themselves to us so that we need to speak about a special
    • differently in olden times. Thus we can speak very well about the
  • Title: Lecture: Michelangelo
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    • we cannot really speak of the philosophy of any earlier times.
  • Title: Lecture: Michelangelo
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    • we cannot really speak of the philosophy of any earlier times.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • nervous system is diseased; it is cast out there, so to speak. The
    • death and not to be deaf and blind, figuratively speaking, to the
    • existence, so to speak. Most still yearn to cling to the traditional
    • emphasize that when we speak of the old religious founders we are not
    • difficult for many people to understand. That is why they speak of
    • kind. I am speaking about dreams where we stand face to face with
    • ourselves, so to speak. As I described earlier, usually the dream
    • fabric unrolls itself before us, so to speak, and we have no clear
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • those inclined to fantasy speak of the spiritual world and have views
    • believe it is silly to talk of the spiritual world constantly speak
    • and no longer know either how to speak to this public or whether it
    • For example, we speak about beings of the higher hierarchies, and you
    • know what we say about them. We also speak of the souls of the dead
    • about them. However, we must never forget that in speaking about
    • so to speak.
    • smaller groups so that we can, in a sense, speak the language we have
    • nature around us in general terms, either. We speak not only of
    • learn to speak of the spiritual world in equally specific terms.
    • and purpose of spiritual science. I would like this thought to speak
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • glad that we can meet here today and take a break, so to speak, for a
    • fear of material beings, be they ever so small. Objectively speaking,
    • standpoint of proper spiritual science, speak about the most
    • and societies that we speak of spiritual science in these times.
    • Rather, the urge to speak about it comes out of necessity and the
    • just speak in general terms and deal with specific cases, we must
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • the sense spiritual science speaks of it, is beautifully alive in our
    • could not speak in the same way to a humanity moving further toward
    • must believe it, speak without knowing how these things really are.
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • Today, I do not want to speak about the paths to
    • separate entity. Thus, we can speak of a doubling of the ego.
    • That is why we speak of reading the occult script, in the true sense
    • consciousness and could speak, it would have to say: People look at
    • first hierarchy, the angels, we must be aware that strictly speaking
    • person and can feel it, we would speak the truth from the clairvoyant
    • When we speak on the
    • at this particular moment. Speaking as a true occultist and not
    • first time. If, however, you speak as an occultist, thoughts always
    • hates the speaker. And the forces blocking that thought must be
    • astral body has become so illuminated, comparatively speaking, that
    • speak, in an astral body of a person who has died. The astral body of
    • to explain today, I will speak to you the day after tomorrow about
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • science, and I am speaking to you today on that basis.
    • not speaking from the standpoint of the occult knowledge so often
    • of the soul we use in language, in speaking. As I am speaking to you
    • spiritual chemistry, so to speak, from our physical speaking. If we
    • together with them, we first see them, then speak to them, and
    • to speak about nature in general terms. For example, if walking
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • birth, we have only life forces, so to speak; our life then is
    • speaks only to our emotions, our faith. We can still preserve this
    • faith for a time, galvanizing it, so to speak, but we cannot keep it
    • than to speak. If we speak nevertheless, it is out of insight into
    • tongue and prompt us to speak. Believing in what we know — that
    • physically meet the angels that myths and fairy tales speak about.
    • Catholic priests came up to me and said that I was only speaking to
    • while their feeling tells them they speak to everyone, the facts will
    • it is to those who do not come to them that I speak.
    • when spiritual science speaks to us not merely as a theory, but as
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • imprint of the unspeakable suffering this poet had had to endure in
    • that speak so powerfully of his suffering in virtually the entire
    • they were waking dreams and premonitions. Speaking about himself,
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • happiness to life on earth. Hamerling found it impossible to speak of
    • speak. That is why the ten years he spent teaching high school in
  • Title: Lecture: The Mystery of the Human Temperaments
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    • being. Ordinarily, when we speak of this human enigma, we have in
    • temperaments. We speak chiefly of four types, as you know: the
    • is explicable if we know his ancestry, so to speak. How deeply true
    • to speak, from what is found scattered among the ancestors. Anyone
    • physiognomy of his ancestors; we could put him together, so to speak,
    • arises a varied mixture of man's four members, and one, so to speak,
    • limits, so to speak, the activity of the nervous system. Man's blood
    • to speak, upon what has its expression in the nervous system; it is
    • and the astral body — or speaking physiologically, between the
    • its astral body. This astral body would fashion man, so to speak, in
    • choleric, so to speak. Even in the step we see the expression of
    • adapt itself to the ground; he does not step properly, so to speak;
    • concerning which he is permitted to be sanguine, so to speak,
    • to speak, a child's choleric temperament, but he must put before him
    • way have been tried by life, who act and speak from a life of trial.
    • so to speak, we should not leave his predispositions unconsidered.
    • questions of life; and when we come to speak about the intimate
    • into our feeling, so to speak, in such a way that we shall be able to
    • so to speak, not merely general, theoretical directions, but it
    • who lives in abstractions as a matter of course can speak from
  • Title: Lecture: The Mystery of the Human Temperaments
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    • being. Ordinarily, when we speak of this human enigma, we have in
    • temperaments. We speak chiefly of four types, as you know: the
    • is explicable if we know his ancestry, so to speak. How deeply true
    • to speak, from what is found scattered among the ancestors. Anyone
    • physiognomy of his ancestors; we could put him together, so to speak,
    • arises a varied mixture of man's four members, and one, so to speak,
    • limits, so to speak, the activity of the nervous system. Man's blood
    • to speak, upon what has its expression in the nervous system; it is
    • and the astral body — or speaking physiologically, between the
    • its astral body. This astral body would fashion man, so to speak, in
    • choleric, so to speak. Even in the step we see the expression of
    • adapt itself to the ground; he does not step properly, so to speak;
    • concerning which he is permitted to be sanguine, so to speak,
    • to speak, a child's choleric temperament, but he must put before him
    • way have been tried by life, who act and speak from a life of trial.
    • so to speak, we should not leave his predispositions unconsidered.
    • questions of life; and when we come to speak about the intimate
    • into our feeling, so to speak, in such a way that we shall be able to
    • so to speak, not merely general, theoretical directions, but it
    • who lives in abstractions as a matter of course can speak from
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • upon the thinking of the masses of the people. In speaking thus of
    • friends, that I have no hesitation in speaking about certain results
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • realize that, broadly speaking, it was not a Christian impulse at all
    • and received Christianity in this form, are, speaking broadly,
    • by the souls of whom I am now speaking, but for all that they had a
    • into very hard and dense material bodies. Fundamentally speaking what
    • still too soon to speak in public lectures of matters such as I have
    • been speaking of today, but even in public lectures one has to go
    • teachers have been able to speak intelligibly of life as it is at the
    • Our task today is not only to speak about the spirit, but to bring
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • upon the thinking of the masses of the people. In speaking thus of
    • friends, that I have no hesitation in speaking about certain results
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • realize that, broadly speaking, it was not a Christian impulse at all
    • and received Christianity in this form, are, speaking broadly,
    • by the souls of whom I am now speaking, but for all that they had a
    • into very hard and dense material bodies. Fundamentally speaking what
    • still too soon to speak in public lectures of matters such as I have
    • been speaking of today, but even in public lectures one has to go
    • teachers have been able to speak intelligibly of life as it is at the
    • Our task today is not only to speak about the spirit, but to bring
  • Title: Lecture: On Chaos and Cosmos
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    • speaks of Chaos when it says that the most ancient Gods were born out
    • divided and distributed, so to speak, into so many materialistic
    • in his way of thinking. He speaks of physical things, yet always
    • is the time to speak of these things.
  • Title: Lecture: On Chaos and Cosmos
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    • speaks of Chaos when it says that the most ancient Gods were born out
    • divided and distributed, so to speak, into so many materialistic
    • in his way of thinking. He speaks of physical things, yet always
    • is the time to speak of these things.
  • Title: Lecture: Morality and Karma
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    • I shall speak on the appearance of Christ and reveal a few facts
    • the course of a single incarnation. Let us now speak of facts which
    • which we do not deserve (we speak of undeserved good) and we can see
  • Title: Lecture: Morality and Karma
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    • I shall speak on the appearance of Christ and reveal a few facts
    • the course of a single incarnation. Let us now speak of facts which
    • which we do not deserve (we speak of undeserved good) and we can see
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • were, so to speak, far more similar to the plant nature, whereas the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • the religions speak of a kind of pension for the time after death!
    • friends, I wished to speak of these things, for now we must feel that
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • were, so to speak, far more similar to the plant nature, whereas the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • the religions speak of a kind of pension for the time after death!
    • friends, I wished to speak of these things, for now we must feel that
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
  • Title: Anthroposophy Introduction: Editors Preface
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    • things become visible. From your own experience you can now speak
    • Steiner approaches the life after death by speaking of ‘four phases
    • where, after speaking of the nature of memory he emphasises that it is
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • decides to speak about Anthroposophy must assume, to begin with, that
    • because it is itself alive. It is, so to speak, a living riddle, for
    • Man stands, so to speak, in double darkness, and the question arises:
    • the questions Anthroposophy has to answer. Human hearts are speaking
    • comes forward as such knowledge, and would speak about the world and
    • the answer. It must find the way to let the hearts of men speak from
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • between birth (or conception) and death. We must speak, to begin with,
    • We speak so
    • speak, with some justification, of an ‘etheric body’ as well
    • the present. Fundamentally speaking, the whole time-evolution is still
    • not want to speak now of infectious diseases, but will just mention
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • pointing to our earlier existence before birth — which speaks from
    • are others, again, who only affect our understanding, so to speak, or
    • another person speaks from within us — as it were — indicates
    • with independent speech and gestures — speaks from out of him, as one
    • who stands beside us speaks to us. Thus the tics of destiny, which are
    • other person speaks from out of the initiate himself. For one possessing
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • from a knowledge of how others speak in one, how they really become
    • — will say: True, I don't hear a person speaking within me, if
    • he hears those with whom he has a karmic connection speaking from within
    • him. Of course he remains sensible and does not walk about speaking,
    • there is no sense in merely speaking of abstract laws of Nature. These
    • speaking, actual events have nothing at all to do with the laws of Nature.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • (We will not speak, for the present, of what external cognition cannot
    • ascribe will to ourselves and, on surveying our inner life, speak of
    • it is some quite ordinary matter. He speaks with a definite aim in view,
    • From your own experience you can now speak of having a physical body
    • this sharply outlined part of the human organism. Strictly speaking, there
    • in the course of the next few days how far one is justified in speaking
    • now a right to speak, from our own experience, of a first or physical
    • merely from the etheric. We can speak of the astral body or astral
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • the astral comes streaming in from the indefinite, so to speak. In the
    • you cannot speak of the etheric body without surveying man's life in
    • our materialistic age speaks. It must he the love by which you can identify
    • earth. Thus, when we speak of the various members of man's being we
    • must speak, in each case, of his extension in time. We bear our former
    • incarnations can one really speak of the ego as the fourth member of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • a vitalising, but a devitalising element. Physically speaking, we take
    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • and calls forth the thought, you usually speak of as unknown. The
    • speaking, the cosmos takes it from him. He is now in his ego and astral
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • speak of the alternating states of sleeping and waking, which are known
    • through conception and birth — strictly speaking, from before
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • present I am only speaking of ‘imagination’ — is quite
    • One might also say, speaking paradoxically (one must begin to speak
    • in paradoxes to some extent when one speaks of the spiritual world,
    • one takes in one's whole past in a tableau, or panorama, and can speak
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • accustom himself to use his organs — must learn to speak, for
    • and, strictly speaking, only our unsatisfying, painful or sorrowful
  • Title: Roman Catholicism: Lecture I
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    • year 1875, thus in this very period of which I am now speaking. In
    • Centuries, I began to speak in public lectures on certain
    • My dear friends, it is not enough simply to speak of the dark ages
    • afterwards he speaks the truth.” But Jesuitism stands behind
    • speak of this Akashic Record as of any other record once written
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • never states whether he is speaking ‘ex cathedra’ or
  • Title: Roman Catholicism: Lecture III
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    • pre-natal spiritual life was lost. Plato speaks clearly of that life,
    • physical body — and of this Aristotle also speaks —
    • course, unless one can speak of a prenatal existence, one has no
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • fostered by the religious denominations which speak only of life
    • Encyclicals speak in such a way that they always adduce the doctrine
    • which speaks of the purity of the snow knows far more than our modern
    • governments, not to speak of the French or any other, will be
    • speak frankly; hence I have been obliged to speak of
    • to speak to you about today.
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • those to whom he was speaking; and he was hardly ever able to revise
    • voice of conscience would speak.
    • so to speak, because he still looks back upon his impulses and
    • asking for explanations. If you even begin to speak about
    • speak, their earlier lives on earth. Indeed, they have forgotten
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future
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    • those to whom he was speaking; and he was hardly ever able to revise
    • voice of conscience would speak.
    • so to speak, because he still looks back upon his impulses and
    • asking for explanations. If you even begin to speak about
    • speak, their earlier lives on earth. Indeed, they have forgotten
  • Title: Lecture: The Coming Experience of Christ
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    • to speak yesterday it will be clear to you that a very disagreeable
    • so to speak, as regards his perception of self. And yet we hear the
    • Himself out of remote spiritual depths; He will speak to men
  • Title: Lecture: The Coming Experience of Christ
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    • to speak yesterday it will be clear to you that a very disagreeable
    • so to speak, as regards his perception of self. And yet we hear the
    • Himself out of remote spiritual depths; He will speak to men
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • stronger and stronger, that which speaks out of the group religions
    • mankind; He forsook their world. Speaking for themselves they could
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • stronger and stronger, that which speaks out of the group religions
    • mankind; He forsook their world. Speaking for themselves they could
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • enough. today, mankind has only come so far as to speak of the contrast
    • they speak; for a true idea of it can only be formed with spiritual and
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • enough. today, mankind has only come so far as to speak of the contrast
    • they speak; for a true idea of it can only be formed with spiritual and
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • bearers, so to speak, of the experiments which will follow the guiding
    • him too “by the scruff of the neck,” so to speak, from one
    • the second part of their lectures, our speakers would pass on to the
    • What is the value of speaking only in vague and general terms of such
    • of the alphabet. If on the basis of our sixty members we wish to speak
    • others; I only have to speak every day, though I confess I stood before
  • Title: Agriculture Course: Contents
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Cover Sheet
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Discussion after Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • so as to get a definite proportion. Speaking of half a bucketful, did
    • the horn of the bull comparatively weak. Therefore I speak of cow-horns;
    • Nature as the stirring of which we were speaking just now. Just as
    • loth to speak openly as yet about these things in a large company of
  • Title: Agriculture Course: Discussion after Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • you speak of the bladder of the stag, are you referring to the male
    • You cannot decide by hard-and-fast rules. Generally speaking, rain-water
    • speak of the combatting of weeds in the next few days. What I have given
    • have to speak on this subject. The whole thing is so intimately connected
    • purposely refrained from speaking of what is already being done on rational
    • so to speak, everything will in a way refresh it; but when you apply
    • speak of fruit- and vine-growing. Generally speaking, what I have given
    • actual food. The food is there to stretch the organism, so to speak,
  • Title: Agriculture Course: Discussion after Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • thing were not permitted. (For the moment I will not speak of the ethical
    • leading to grave catastrophes. Generally speaking, we can only say that
    • Generally speaking, all that I have said applies to fruit culture also.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • generally speaking, for the liquid manure. Every Ego — even the
    • The necessary calculations cannot be done in a moment. Broadly speaking,
    • Speaking of full Moon and new Moon, do you mean the actual day of the
    • speaking (Diagram 22). This picture is there; then it vanishes. And
    • the optimum in the method used. Generally speaking, the souring will
    • animals can stand it; I cannot say which at the moment. Generally speaking,
  • Title: Agriculture Course: Preface
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • agricultural course was given. He had been speaking of the need for
    • to health associated with it, are beginning to speak out and demand
  • Title: Agriculture Course: Supplement
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • about plant-diseases, Dr. Steiner answered: Properly speaking, there
  • Title: Agriculture Course: Lecture 1
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • us. He was speaking especially of the eurhythmists; though it may be
    • explain it in the case of Agriculture, so that we may not be speaking
    • saying, and every man should recognise the fact: One cannot speak of
    • one cannot even speak of the general economic principles which are
    • We, however, speaking
    • speak only in this way. We are in real earnest about it. I only
    • astronomical explanations I will now speak of this planetary life,
  • Title: Agriculture Course: Lecture 2
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Properly speaking, any manures or the like which you bring into the
    • people are wont to speak very abstractly of the influences which work
    • this inner life of the earthly soil (I am speaking of fine and
    • before it, when the minerals are, so to speak, just on the
    • speak, in very great excess, yet in such a way that it does not go
    • farm, properly speaking we should only use it as a remedy — as
  • Title: Agriculture Course: Lecture 3
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • speaking.
    • works in the life of Nature, has so to speak four sisters, whose
    • our time when speaking about carbon. It is quite true, carbon occurs
    • so-to-speak with sulphur, and working as a plastic artist —
    • finds there its physical expression. More accurately speaking,
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • within our physical and earthly world. It would, so to speak, always
    • the oxygen. A modern materialist will only speak of oxygen such as he
    • speaking we have the astral placed between the oxygen and the carbon,
    • to be purified and cleansed, so to speak, in the universal All. So
    • chemists would relate. Our chemists speak only of the corpses of the
    • Broadly speaking, the
    • Observe too how the fruit, properly speaking, tends to be stunted.
  • Title: Agriculture Course: Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • for adequate nourishment. It was, so to speak, an established fact of
    • speaking of the experiments. What science says of the experiments is
    • compost does not give the astral a chance, so to speak. Now there is
    • There are valves, so to speak, whereby certain streams and currents
  • Title: Agriculture Course: Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • (or potash, generally speaking) carry the growth rather into those regions
    • or liquid manure or compost. (If we speak of radiating forces, the materialists
    • will believe us, will they not, for even they speak of radium!)
    • diseases. I am speaking in general terms at the moment. Nowadays
    • people are fond of specialisation in all things; therefore they speak
    • to speak. This difficulty does not occur tn human healing, for a man
    • a short time ago. Are not they themselves already speaking frankly of
    • of the manure.” On the contrary, I have been speaking of it all
    • the time, namely, in speaking of yarrow, camomile and stinging nettle.
    • been speaking are involved. Hydrogen also is there, in addition to sulphur.
  • Title: Agriculture Course: Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Moreover, speaking in a
    • this way. Quite generally speaking, you have far-reaching possibilities
    • can speak, more in general terms, of the harmful plants or vegetable
    • pests of the field. But we can no longer speak so generally when we
    • speaking, we may say (Diagram 12), if this be
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • speaking, we cannot really say “plant diseases.” The rather
    • speaking, disease is not possible without the presence of an astral
    • will find it an excellent remedy. Strictly speaking, it is not a medicament,
  • Title: Agriculture Course: Lecture 7
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • in Nature's household (I am speaking now of such fruit as grows on trees).
    • speaking, it is even separated from its root — only it is united
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • world in general, of which we shall speak in a moment.
    • will reveal, quite generally speaking, the relation of plant to animal-nature,
    • What is the world of plants? (for the world of plants we must speak
    • speaking, the plant is in all respects an inverse of the animal —
    • interplay with the metabolism — Goethe speaks of “give and
  • Title: Agriculture Course: Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • process, and yet, fundamentally speaking, that is how they think. In
    • in practical life. The man who first speaks of “combustion inside
    • the body” is only speaking loosely — in a slipshod way,
    • if you will. If he has the true facts in mind, his speaking loosely
    • up to the astral, but the astral — so to speak — hovers
    • describe the animal rather differently from man. For man, we speak quite
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • really speak of a two-foldness of the organism — such, however,
    • akin to the brain-content. To speak grotesquely, I would say: That which
    • as it may be, objectively speaking this is the truth. It is none other
    • form, so to speak. What shall I use, then, as a second foodstuff? Once
    • no special function. Generally speaking, we can say, the root-nature
    • (relatively speaking, it is only a short time since) the tomato
    • in the human body. Therefore, quite generally speaking, liver diseases
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • if you let the tomato grow on its own dung, so to speak, it will develop
    • for example, whether a farmer speaks of these things, or one who stands
  • Title: Lecture: The Significance of the Mass
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    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
  • Title: Lecture: The Significance of the Mass
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    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
  • Title: Lecture: Parsifal
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    • want to speak to you today about
    • behind the mysteries of which we have been speaking, one
  • Title: Lecture: Parsifal
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    • want to speak to you today about
    • behind the mysteries of which we have been speaking, one
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
  • Title: Influence of Spiritual Beings Upon Man: Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows concerning
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • speak from the aspect of Spiritual Science about various facts and beings
    • worlds we meet with certain beings who, so to speak, extend part of
    • we will speak today.
    • in consequence when these beings withdraw, so to speak, to their habitat
    • As soon as we speak from
    • will, through strong forces of his soul, if so to speak, he loses control
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • speak, into the intricate workings of the cosmos.
    • When, apart from this, we also speak of a planetary Sun-existence, saying
    • speak, to the rank and dignity of a sun in the Cosmos. It was once united
    • evolutions in an age which, speaking in the sense of occult astronomy,
    • express it. Speaking in analogy, however, we can say that the forces
    • in the Zodiac remain, relatively speaking, fixed and permanent. These
    • only once. Fundamentally speaking, what is happening continuously is
    • speaking, in the five constellations of Scorpio, Sagittarius, Capricorn,
    • we can therefore speak of forces which are going forth from man and
    • in the middle of those phases of evolution of which we are speaking.
    • preponderate. If we were speaking of the proportion of forces descending
    • have to speak differently of the conditions then prevailing, enumerating
    • connected with all this. You must realize that in speaking of these
    • cosmic processes, we are not speaking of physical or etheric bodies
    • but of beings in-dwelling the several heavenly bodies. When we speak
    • beings of whom we must speak differently. The members of which man is
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • important advance in science to speak of spiritual forces and spiritual
    • science as something not fit for polite society. But facts speak a plain
    • of humanity. We speak of ancient Saturn as of nothing but a sort of
    • to receive a sphere of action, so to speak, on which they could preserve
    • someone might say that one can speak of no connection at all of chlorophyll
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • we speak today; for the masses the truths were veiled in pictures and
    • “trickled,” so to speak, the life-rain down on to Saturn.
    • the planet, has been put together, so to speak, from outside. All that
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • a densification that we can speak of a gaseous or airy condition. The
    • and lifted itself, so to speak, out of the darkness of cosmic space,
    • not think that when we speak of the earliest warmth condition of the
    • Earth we are speaking of such a warmth as arises when you strike a match.
    • That is mineral-fire and mineral-warmth. We are speaking of the fire
    • speak actually of combustion. That would not be correct. We should speak
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to Earth-conditions. Thus if one speaks of recapitulations, according
    • to the actual facts one must speak of a reversed recapitulation. What
    • that which, so to speak, is enclosed within his skin. At that time men
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • complete their development on the Moon, who remained, so to speak, midway
    • living in the body, what really makes him, so to speak, an entity who
    • of Wisdom who are meant now, had, so to speak, arrogated authority to
    • Christ then the human body — if we speak in a comprehensive sense
    • one speaks, in so far as one can speak of light, of something externally
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • SHOULD like to speak
    • the Seraphim. Then only, beyond the Seraphim, should we speak of what
    • doctrine it speaks of man's Guardian Angel and that is a conception
    • to speak, do not exist for them, the plant kingdom is too subordinate,
    • When one speaks in occultism
    • of the folk spirit one does not speak of an incomprehensible being difficult
    • to grasp. When in our materialistic age people speak of the folk spirit
    • They did not speak of Archangels but they had the same feeling about
    • have stood still, so to speak, in world-evolution. You will be able
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • and a spiritual part, which broadly speaking make up the threefold being
    • move forward to a higher racial form. I cannot today speak about the
    • become nature-spirits, so to speak, of future evolutionary periods,
    • of the different periods. Everything has now been graded, so to speak,
    • will stream forth from all beings and speak to us, as the wisdom speaks
    • the different animal species have been gradually ejected, so to speak,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • to speak, the severing of the members which then extend into the physical
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • one in the memory which meets up above, so to speak, in a common
    • Gospel can grasp with spiritual hands, so to speak, that that is true.
    • in the future. Then we shall no longer have to speak of racial connections
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • beings which are to be found, so to speak, between the sense-perceptible
    • so conditioned that — speaking loosely — similarly-formed
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • beings live, so to speak, out of the spiritual worlds and extend their
    • the dry commonplace intellect of which we speak in ordinary life. For
    • one today speaking broadly calls naturalism, where man merely imitates
  • Title: Lecture: Karmic Relationships, Volume III: Contents
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    • In those centres men did not speak of
  • Title: Lecture: Karmic Relationships, Volume III: Introduction
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    • speaking of them now. It is in any case very difficult to
    • speak about these matters here in view of the limitations
    • any other arrangement. It is difficult to speak about these
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • epoch. Even when they let the old documents speak for
    • things subsequently discovered. (For roughly speaking, this
    • personalities of whom I am now speaking, the ‘I
    • personalities of whom I am now speaking, it was a profound
    • speaking did indeed imagine the receiving of thoughts as a
    • Spiritual Soul. The human beings of whom I am now speaking,
    • which we speak when we say: In the three days after death
    • world-outlook, nothing is there, so to speak, to worry him.
    • Speaking of the
    • generally aware of the speaking of the dead, at least for
    • speak, another would begin. With respect to such things
    • fundamentally speaking, to this day. The one — albeit
    • really killed all meaning. To speak radically, we will say:
    • we in the Anthroposophical Movement speak without reserve
    • systematic lecture, but to speak to your hearts, albeit
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • been speaking to you, those with whom we elaborate our
    • time he spent on earth, or — to speak more accurately
    • oneself: — Here you are speaking to a human being of
    • the rest) — they are still speaking.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • life, we return, so to speak, from the world of stars to
    • the planetary region. But we can certainly not speak of the
    • birth,’ when the sun can no longer speak thus to the
    • happens here, and what happened (to speak from the earthly
    • (I am speaking in an introductory way today, hinting at
    • really speak of a certain ‘salvation of the
    • speaking, having become a person again in earthly life,
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • relatively late — whose sojourn, so to speak, in the
    • karmic questions; but this question is so to speak a
    • Gospels, certain passages of which speak so distinctly of
    • in the epoch of which I am now speaking, the possibility of
    • whom I am now speaking — could not find his way into
    • speak was Goethe.
    • us. But when it reaches so to speak into our own flesh and
  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • now speaking of the karma of the Anthroposophical Society,
    • human being in the present age, there is, so to speak, no
    • not so in the times of which I am now speaking. The Ego did
    • that all the souls, of whose life I was speaking the other
    • speaking. And when man beheld these things directly after
    • Word of the Father-God is speaking. My etheric body is
    • good spirits and evil spirits too were speaking. Of the
    • I am here speaking, had been to a greater or lesser degree
    • etheric body. Christianity was now preparing to speak about
    • conception. Those however who were still able to speak to
    • words could they speak? They, my dear friends, could
    • world from which the Christ has come.” Speaking to
    • speak, not as of a thing unknown, but in such a way as to
    • possible to speak to them of the spiritual as of something
    • souls, to whom one had still been able to speak in the
    • left, to whom it was possible to speak such words as these:
    • speaking. For a long time, though the vast majority to whom
    • beings of whom we have been speaking (who in their souls
    • lecture, the day after tomorrow, we will continue to speak
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • speak of Nature, have a dead abstraction — empty of
    • all being. And when we speak of the Spirit, we have
    • speak of abstract laws of Nature, they spoke of the
    • Christianity, speaking still of Natura the handmaid of
    • pupil of Alanus ab Insulis of whom I am speaking, —
    • speak, in the shadow of the Cistercian Order, which has
    • speak of such things in my autobiography I could have said:
    • For the speaking of the Spirit of the Time was a great call
    • characteristic feature of the time which speaks to us from
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • this Cosmic Intelligence, who had, so to speak, dominion
    • speaking to you in many lectures. I mean the souls who are
    • long epochs of time. We on the earth, when we speak of the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • speak, disciples of Michael. And you will remember, last
    • fell, so to speak, out of the hands of Michael.
    • the ranks of the Archangels, is an unspeakably uplifting
    • great School of Chartres, and others. But we can speak of
    • friends, I will speak again next Sunday.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • man to Anthroposophy will best be understood if we speak
    • the exception of the speakers and leaders, is undermined.
    • Friday's lecture I shall have to speak of such phenomena in
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • we have been speaking of the karmic facts and conditions
    • speak thus: The soul of man is intelligent on earth, but
    • would have been their answer, cosmologically speaking.
    • and Spirit. One might only speak of body and soul,
    • with the main subject of which we wish to speak today.
    • to us, concretely speaking the Cosmic Intelligence will be
    • Angeloi. If we are speaking concretely we cannot say
    • should speak henceforth of the Spirit, it was a consequence
    • different position in the cosmos — if, so to speak,
    • externally before us, we let the facts speak for themselves
    • living on the earth, in a manner of speaking, since about
    • when we speak of Ahriman. Very much on earth depends on
    • him as a genius, for he goes on to say: Speaking with the
  • Title: The Fifth Gospel: Lecture I
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    • theme I intend to speak about during these [next] 4
    • that I may speak about this Fifth Gospel, however, an
    • and in a primitive way, using ordinary ideas, speaking to
    • were, suddenly began to speak in various tongues about what
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • day. One can only bring one's self to speak of these
    • speak of these things in our times; with full knowledge
    • speak of miracles in the usual sense, of the breaking of
    • speak of these things now. What I would like to say though,
    • know that the time will come when one will be able to speak
    • future will come in which one can speak more precisely, in
    • obligation exists to speak of these things today as a kind
    • resistance to speak on this theme, the obligation for
    • That led to my speaking to you for the first time about
    • speak.
    • I speak about the secrets which I would like to call the
  • Title: The Fifth Gospel: Lecture III
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    • of the Fifth Gospel. They were able to speak as they spoke,
    • point where we must speak of the earthly life of Christ in
    • speak of this suffering however, I must bring something
    • mean? It means, anthroposophically speaking, that that
    • following days we will speak of the Being who descended
  • Title: The Fifth Gospel: Lecture IV
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    • for me when I speak about the Fifth Gospel today. We
    • listened without speaking to what the others said. At the
    • Elias, for example, no longer speaks.” What did still
    • speak, however, which many believed to be an inspiration
    • only now possible to speak about them in the confines of
    • speak to the Essenes. What he had seen on the gates always
    • changed voice, and what it means – we'll speak
    • speaking to Moses and the prophets; for at Sinai the
  • Title: The Fifth Gospel: Lecture V
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    • console him by speaking about the things which had become
    • mother speak so enthusiastically about what he considered
    • I could also speak as a son of David, as Hillel does, the
    • speak thus now is useless and of no worth.
    • scales, so to speak, by their insistence, he was able to
    • times make it necessary to speak about this Fifth Gospel
    • peculiar way. I don't wish to speak of this now,
    • scruples. I would really prefer not to speak about such
    • The same man speaks seriously here of demons. Isn't
    • speaks of the Christ-Being as spiritually descended, and
    • obliged to speak of this Fifth Gospel, which is sacred to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • grateful that these lectures of 1907 and 1909 to the English-speaking
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • Steiner speaks in 1924 of the work of Christ's opponent, the demon
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • room filled with people; only when they begin to speak do they reveal
    • the beings become visible, then the inner life of the beings speaks
    • beings. Christianity would never be able to speak of the community of
    • Apocalypse speaks of: “... a Kingdom, priests to his God and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • acquire an attitude that seeks, above all, to see what speaks of greatness
    • like to speak out of a critical spirit might perhaps say: It would have
    • Society. Therefore, when I speak about regions of the spirit inaccessible
    • I will speak about spiritual
    • On June 20, 1908 he said, “... we speak of ages of civilization,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the first two letters — the evolutionary secrets, so to speak,
    • are ordinary numbers and measure? What are the numbers physicists speak
    • about when they discover wave motion, when they speak of oscillations?
    • Apocalypse speaks of very bad conditions of our earth, devastating
    • the place where he speaks of the overcoming of death. When you find human
    • in the Bible is what we mean when we speak of the manasic nature flowing
    • (Jahweh) is the “blower,” and when we speak of Wotan, and
    • his army that rushes here and there, then we are speaking of the Odem,
    • — then the esotericist, when speaking of this, will refer to the
    • the future? He speaks entirely in the following way: What you can see
    • entirely different from the sense organs in the physical body. We speak
    • The Apocalypse speaks of these
    • sees the earth as the body of Christ. When Christian esotericism speaks
    • of the body of Christ, it is speaking of the planetary body of the earth.
    • (I speakJohn 13:18)
    • things that Christ Jesus could not speak about in those days because the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • and dwelling in a human body — that he had descended, so to speak,
    • so to speak, they had to spend some time, usually three and a half days,
    • describes the same thing to us when he speaks of the “Son of
    • humanity. He speaks to us of the seven communities in seven letters
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • so to speak, the very best human material.
    • body for themselves, but in certain states of consciousness their speaking
    • Apocalypse speaks of the “community at Ephesus” he means the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • I. In this way they ruled over the others. We can speak of these four
    • but rather through knowledge. Preachers who constantly speak of love
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • must look into the future. Because he is speaking to the descendants
    • Then he speaks to the
    • people of the second cultural epoch, the age of Zarathustra. He speaks to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • It is an abstraction to speak of “oriental philosophy.”
    • behind the sun. He did not understand Manicheism because it speaks of
    • of the future will not speak of atoms; they will scientifically understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • When we speak of the earth we mean, of course, all of the spiritual
    • science speaks of a large ancient earth, from which the other heavenly
    • bodies have come, so also spiritual science speaks of a large, ancient
    • what lived within them to speak. In ancient times, the Edda was not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • was woven into those men who then began to speak of an “inner
    • Christ.” Meister Eckhart and Johannes Tauler were speaking out
    • inspires them. Today only those people who feel that Theosophy speaks
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • forces in the earlier times of Lemuria. The apes represent, so to speak,
    • as, for example, the Evangelist Matthew speaks of the succession of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • a beautification; it received, so to speak, a cover of beauty and art.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • We are speaking of the time when the human being will already have begun
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • speak, a sacrifice for the good of humankind when they united their
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • have to speak for years. In these lectures we can only give a kind of
    • the voice box will become increasingly powerful. What we speak forth
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • at last speak upon this theme as the result of mature reflection
    • when a man speaks of aspiring after self-knowledge, of aspiring to
    • or ribbon-shaped formations, pictorially speaking, which must first
    • that when one observes the brain carefully it looks, so to speak,
    • of the spinal cord, so to speak, through this alteration, the brain.
    • suggest itself, when for instance we speak as we have just been doing
    • organism, in what, roughly speaking, is called the “human
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • speak merely in outline. We may repeat accordingly that, adjoining
    • recall that the human heart is an organ which, properly speaking,
    • the two upper ones the auricles. I shall not speak about the
    • as blood which has passed through the brain, so to speak, in the same
    • blood flows upwards, so to speak, in order to capture these
    • organs inner worlds, so to speak, come to meet us, just as
    • not speak of the ether-body, or life-body, in the same way that
    • anthroposophy, when it speaks of the ether-body, speak of some thing
    • everything can, so to speak, be jumbled together — we must
    • successful, ought, properly speaking, to be really lofty, moral or
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • means a man plunges down, so to speak, into his own divine being,
    • into his own being and becomes aware, so to speak, of his sympathetic
    • rhythms of which we shall speak later. This is due to the fact that
    • must be set apart, so to speak, within himself, isolated from what
    • speak, with everything from outside in the same way as the Saturn
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • the course of these lectures how, in principle, so to speak, such an
    • speak, they do not simply consent to this at once as a matter of
    • is, so to speak, the outpost. In this changing of the rhythm,
    • of organs it would shut itself off completely, so to speak, from the
    • counteract each other. Outer world and inner world, so to speak, have
    • being would be yoked to two worlds, so to speak, providing him with
    • himself. (We are not now speaking of the consciousness, but of those
    • up, so to speak, these impressions which we have received. Just think
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • when we speak on the basis of our spiritual science about such organs
    • when we speak about it from the spiritual-scientific standpoint, of a
    • coarsest, so to speak; but that it underlies the entire organisation
    • substances, themselves become movement; so that we can rightly speak
    • processes back, so to speak. You have now heard something more in
    • confront each other all along the line, so to speak; but we find
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • or anxiety it is as if we wanted to guard ourselves, so to speak,
    • inner stability, an earthy quality, so to speak, this bony system
    • strictly speaking, already dead!” Our bony system is like a
    • in the man. When, therefore, anyone speaks about the idea of
    • reincarnation and says: “That is something which, speaking
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation to what we call the human ego, so that we had to speak of
    • speak, which is caused by a certain activity in our blood and which
    • observation, we are obliged to speak of a real action of the soul
    • an inner warming process, so to speak. Processes of combustion, the
    • that it has on the one hand turned its entire being, so to speak,
    • blood, which is the opposite extreme, so to speak, from the bony
    • that they have to prepare beforehand, so to speak, the entire
    • speak, by introducing salt-containing substances, so we may also
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • again outward, so to speak, to which we must here call attention.
    • something basic in him, so to speak, reopens himself in order to form
    • this organisation thereby evolves these two sides, so to speak: the
    • to speak, not for weeks but for months, if I were to explain all the
    • wished not to speak about those things which appear nonsensical to
    • impregnation. If we retrace the course, so to speak, from this
    • can see that it is an organ in a descending evolution, so to speak.
    • terrestrialising process, so to speak, in what we call the tendency
  • Title: Genesis: Publisher's Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows
  • Title: Genesis: Lecture I
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    • be quite clear as to the point of time in evolution we are speaking
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III
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    • yesterday when speaking of the rarefaction of light. That is a very
  • Title: Genesis: Lecture IV
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    • my speaking of a cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • trinity, we usually make use of Christian designations, and speak of
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
  • Title: Genesis: Lecture V
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    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII
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    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
  • Title: Genesis: Lecture VIII
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
  • Title: Genesis: Lecture IX
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • through heat-processes. We therefore speak of latent heat and of heat
    • Anthroposophy does not wish to speak of the higher worlds in the
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • and how it develops. For it is only an external illusion to speak of
    • which resound from the speaker’s platform, the scenes on the
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • through heat-processes. We therefore speak of latent heat and of heat
    • Anthroposophy does not wish to speak of the higher worlds in the
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • and how it develops. For it is only an external illusion to speak of
    • which resound from the speaker’s platform, the scenes on the
  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • speaks of the experience of the Guardian of the Threshold.
    • mystics we find, when they speak of the “God within,”
    • he feels little obligation to test what he says, speaking rather of
    • which anthroposophy or spiritual science has to say when it speaks
    • speaks with a certain outer justification (not with a merely inner
  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • speaks of the experience of the Guardian of the Threshold.
    • mystics we find, when they speak of the “God within,”
    • he feels little obligation to test what he says, speaking rather of
    • which anthroposophy or spiritual science has to say when it speaks
    • speaks with a certain outer justification (not with a merely inner
  • Title: Lecture: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • Demeter which speaks throughout all ages of time as an impulse of
    • the other hand what speaks to us in the figure of Eros? It is
    • I am speaking of the three figures Luna, Astrid, Philia, the true
    • each of those who stand on the stage his heart should speak out of
  • Title: Lecture: Wonders of the World: Lecture 2
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    • figures; so that men did not then speak of abstract forces, but of
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • thousand years the Maitreya Buddha will descend, and will speak to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • revelations of the spirit. We will begin to speak about it today; we
  • Title: Lecture: Wonders of the World: Lecture 4
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    • speaking of the ones who only inspired men, but of those who really
    • evolution can speak.
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Lecture: Wonders of the World: Lecture 5
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    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • psychology and ordinary science speak as belonging to anything but
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
  • Title: Lecture: Wonders of the World: Lecture 8
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    • occult experiences of the kind we have been speaking of has to
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Lecture: Wonders of the World: Lecture 9
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    • those who speak in this way of Aristotle who are in the wrong. The
    • because this astral part is so to speak tied together or sewn
    • used the word ‘Phantom’ when speaking of this
  • Title: Lecture: Wonders of the World: Lecture 10
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    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
  • Title: Deeper Secrets: Appendix II
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    • the Hebrew race, they also speak of the spiritual inheritance through
  • Title: Deeper Secrets: Appendix III
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    • image, though he speaks of it elsewhere. It would appear in two ways
  • Title: Deeper Secrets: Publisher's Note
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Deeper Secrets: Lecture I
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    • Because the Being of Whom we are speaking can say of Himself: “I
    • of the peace. In speaking of matters as grave as this it is not good
    • to take contemporary examples, so I will speak of something that happened
    • with the Gospel of St. John we may speak of great, transcendental
    • the Gospel of St. Luke we find that which speaks at every moment to
    • the whole nature of that Being? It has been necessary to speak of these
    • speak of a third attribute, but as it involves matters which have not
    • John we speak of Christ as the sublime Sun-Being, as the Light of
    • St. Luke we speak of the warmth of the Love streaming from Christ;
    • in connection with the Gospel of St. Mark we shall speak of the
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
  • Title: Deeper Secrets: Lecture II
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    • that the things of which we shall now be speaking call for accurate
    • been speaking that full manhood became, for the first time, a possibility.
    • the Ego, the ‘I', the Godhead speaks; earthly conditions have
    • no longer a voice. In the ‘I' the kingdom of the Spirit speaks;
    • the Spirit from the heavens speaks when the ‘I' has become fully
    • of man.” When we speak of mineral, plant and animal kingdoms we can
    • look back into the whole course of human evolution, could speak as follows:
  • Title: Deeper Secrets: Lecture III
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    • knowledge is to be found among all the peoples of antiquity. We may speak
    • Now, speaking generally,
    • of the spiritual life. They are very ready to speak of prophets who
    • they all have: they speak of an event that is to come, but neglect so
    • unto Abraham. You speak without understanding when you say: “We
  • Title: Earthly Death/Cosmic Life: Synopsis of Contents
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    • understand such a language as when the dead speak in us and we from
    • speak to us through the element which passes through the dreams
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • and true feeling. One feels that the Spirit of the Age must speak
    • human voices speak to-day, other voices are heard too, ringing forth
    • can be found to speak to all men, no matter what their nationality,
    • if one speaks to them in the true meaning of the word, of the spirit,
    • In speaking to-day of the relation
    • to leave Switzerland, a request came from Basel, asking me to speak
    • importance to speak of Spiritual Science in a hall dedicated to
    • refer to one of the subjects of which I have been speaking
    • should like especially to speak of all the gifts mankind can receive
    • past centuries. I should like to speak of Spiritual Science as
    • denied, as is done in our time. We shall speak of this descent of the
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • time admits we shall speak further of these matters in the course of
    • gentleman wished to speak to me. I had no objection, and said that I
    • travelling about after you for a long time, hoping to speak with
    • to speak of the ‘demoniacal,’ ‘devilish’
    • least not troubling to speak about what ostensibly must work
    • Müller's article, which launches forth, saying that I speak of a
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • understand such a language as when the dead speak in us and we from
    • world of sense. Speaking quite in the concrete: if we talk to one
    • another here in the world of sense, we speak and the other answers.
    • we know that we hear ourselves speaking, and when some one answers we
    • our own thoughts to the discarnate, we do not speak, but he speaks.
    • is inborn in us to believe that we ourselves speak when we ask a
    • outside. The dead speak to us, but we really utter what they say
    • There is, of course, a difference whether I speak with another with
    • apathy or with sympathy, whether I speak as one who loves him or as
    • speaking, would have liked to have only to do with children, to guide
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • dream-life and sense-reality. We can, if we desire, speak of such
    • That is its actual origin. Physics speaks only of
    • great atomic world behind physical reality; but if we wish to speak
    • of anything at all behind physical reality, we must speak of the
    • know it in its many-sidedness. We come to see ourselves, so to speak,
    • spirituality of earthly humanity. The Oriental who speaks in a
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • are fraught with meaning and purpose. It is not correct to speak of
    • suitable words, we can, of course only speak by comparisons, but the
    • man, so to speak, ‘makes destiny,’ as this lady did. Thus
    • central line of gravity of the head falls, so to speak, into the
    • is well to be able to speak of these things with humour, for if
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • speak to us through the element which passes through the dreams
    • one thing to speak of the ‘reality’ of this relationship,
    • and another to speak of the stronger or weaker consciousness we may
    • employ in speaking of the life in the physical world. Why are the
    • prattling of a ‘Universal Spirit;’ we must not speak in
    • concrete detail as to how we can speak of it, how it is gradually
    • unity’ (speaking metaphorically), can the dead bring himself to
    • the dead can speak to us. He can only speak from the place upon which
    • with the dead. In this way it becomes possible for them to speak to
    • ‘air’ between us and the dead, so that he can speak to us
    • ‘spiritual air,’ and we can now speak of the nature of
    • processes of which we shall not speak just now, that which
    • dead can only speak to us through the element which passes through
    • the dreams interwoven with our life. The dead speak into these
    • the same spiritual psychic air; for if they wish to speak to us, it
    • for they can only speak with us through this feeling of gratitude;
    • or, at any rate, they cannot speak to us. The very feelings we so
    • speaking to us. Other dead, who are not karmically united to us,
    • usually have more difficulty in speaking to us; but with those
    • us during his life, the sooner will it be possible for him to speak
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • done when the element of which I am about to speak is given
    • we speak of ‘man's star.’ This starry structure, taking
  • Title: Man and Woman in Light of Spiritual Science
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    • would speak out of spiritual science on such contemporary issues
    • longer possible in the strict sense to speak of man and woman,
    • science speaks of how human beings strive after ever greater
    • this theory speaks pure nonsense to the human mind. Thus it declares
  • Title: Man and Woman in Light of Spiritual Science
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    • would speak out of spiritual science on such contemporary issues
    • longer possible in the strict sense to speak of man and woman,
    • science speaks of how human beings strive after ever greater
    • this theory speaks pure nonsense to the human mind. Thus it declares
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy cannot speak about the super-sensible being of man in
    • certain that speaking about it in that way would not satisfy
    • anthroposophy were to speak along the lines that people nowadays call
    • the present stage of human evolution. If those people who speak
    • speaking out of subjective feelings but out of the very kind of
    • self-discipline of the will I was speaking about: become actively
    • what the body does with us, so to speak. Then we discover that it is
    • just to talk round the subject in the abstract, I will speak of one
    • to draw back from external nature, so to speak. Everything
    • human evolution. Relatively speaking, we human beings are still
    • speak. Jesus the Christ Bearer became the ‘simple man of
    • offended when we speak to large audiences about ‘spiritual
    • sacred duty of the times to stand up and speak to large audiences.
    • made recently: — That it is just not done to speak about cosmic
    • worlds has the obligation to speak as widely as possible to people's
    • what I have been speaking about today and the day before yesterday.
    • To speak to us.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy cannot speak about the super-sensible being of man in
    • certain that speaking about it in that way would not satisfy
    • anthroposophy were to speak along the lines that people nowadays call
    • the present stage of human evolution. If those people who speak
    • speaking out of subjective feelings but out of the very kind of
    • self-discipline of the will I was speaking about: become actively
    • what the body does with us, so to speak. Then we discover that it is
    • just to talk round the subject in the abstract, I will speak of one
    • to draw back from external nature, so to speak. Everything
    • human evolution. Relatively speaking, we human beings are still
    • speak. Jesus the Christ Bearer became the ‘simple man of
    • offended when we speak to large audiences about ‘spiritual
    • sacred duty of the times to stand up and speak to large audiences.
    • made recently: — That it is just not done to speak about cosmic
    • worlds has the obligation to speak as widely as possible to people's
    • what I have been speaking about today and the day before yesterday.
    • To speak to us.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
  • Title: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • It seems to me specially necessary to speak of these
  • Title: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • It seems to me specially necessary to speak of these
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • as an entity? We can speak of an individual human being merely from
    • life. I want to speak in outline today of how Spiritual Science
    • Spirit and speak with such intensity to our souls, if we respond to
    • the Earth herself were speaking. The mysteries of the Earth's growth
    • seem to speak to mankind through the lips of the man of the East. We
    • can speak of man's connection with the Divine as a matter of course,
    • the oriental speaks of his connection with the Divine than for the
    • Speaking in the sense of spiritual reality, one feels that the
    • Nature side by side with the being of man and then to speak of the
    • In this lecture it has not been my object to speak of matters which
    • might seem to indicate a ‘programme.’ I wanted to speak of
    • One can, of course, speak from many different
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • as an entity? We can speak of an individual human being merely from
    • life. I want to speak in outline today of how Spiritual Science
    • Spirit and speak with such intensity to our souls, if we respond to
    • the Earth herself were speaking. The mysteries of the Earth's growth
    • seem to speak to mankind through the lips of the man of the East. We
    • can speak of man's connection with the Divine as a matter of course,
    • the oriental speaks of his connection with the Divine than for the
    • Speaking in the sense of spiritual reality, one feels that the
    • Nature side by side with the being of man and then to speak of the
    • In this lecture it has not been my object to speak of matters which
    • might seem to indicate a ‘programme.’ I wanted to speak of
    • One can, of course, speak from many different
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • Thus did the great Atlantean Initiates speak to their pupils
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • Thus did the great Atlantean Initiates speak to their pupils
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
  • Title: Lecture: Some Characteristics of To-day
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    • perception. But other events of to-day are speaking to us loudly and
    • admitted at his trial. Speaking of the three or four hours in which
    • however, is really formless. When we speak of it, we are speaking of
    • “astral bodies” that were, comparatively speaking,
    • one speaks of it just as strange as when one speaks of the child's
    • When one speaks to men to-day and utters the word
    • speaking in a Christian sense, even if what one is saying may be very
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Some Characteristics of To-day
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    • perception. But other events of to-day are speaking to us loudly and
    • admitted at his trial. Speaking of the three or four hours in which
    • however, is really formless. When we speak of it, we are speaking of
    • “astral bodies” that were, comparatively speaking,
    • one speaks of it just as strange as when one speaks of the child's
    • When one speaks to men to-day and utters the word
    • speaking in a Christian sense, even if what one is saying may be very
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • So I believed I must speak in
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • So I believed I must speak in
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • individual. In the case of most Europeans or, speaking
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • individual. In the case of most Europeans or, speaking
  • Title: Lecture: Hidden Forces of Soul-Life
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    • when we speak of sub-consciousness, in contrast to
    • — are in reality such, that we must speak of the impotence of
    • sympathy and antipathy — and, generally speaking,
    • intimate connections, so to speak, existing between the Universe and
  • Title: Lecture: Hidden Forces of Soul-Life
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    • when we speak of sub-consciousness, in contrast to
    • — are in reality such, that we must speak of the impotence of
    • sympathy and antipathy — and, generally speaking,
    • intimate connections, so to speak, existing between the Universe and
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • epoch are already being prepared. Roughly speaking, people in our
    • this concept of race in its original meaning. Thus, we do not speak
    • true or proper to do so. Instead, we speak of an Indian, a Persian,
    • speak. Consequently, in the beginning of the theosophical movement
    • one could always speak of seven races and seven sub-races. However,
    • decision. We begin to be objective only when we let the facts speak
    • regardless of race or nationality. This movement speaks only to the
    • the innermost core of the human being, and it speaks to and touches
    • this core of a person's being. We usually speak to each other only as
    • center of one individual's being and speaks to and is understood
    • anthroposophy speaks a new language. Even if we are still obliged to
    • speak in the various national languages, the content of what is
    • speak of an “impact” of bodies. They have forgotten that
    • but the material. What is in our soul while we speak can therefore be
    • begin to develop spiritual perception, speaking in this way ceases to
    • more important than all theories, to learn to speak a language that
    • being, we are speaking a language that can be understood here in the
    • so-called dead. They are fully at one with us when we speak the same
    • language. With this language we speak to all human beings. After all,
    • living or dead. Thus, in anthroposophy we speak a language that is
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  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • It is not by speaking of what lies on the surface of daily life that
    • through a revelation that speaks through the outer world.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • different ways, so to speak. We hope these lectures could establish
    • evangelists. Today, therefore, I have set myself the task to speak
    • the speaker expressed his innermost being through his way of
    • the picture, so to speak — of what was outside. We can say that
    • speaker's soul. When A
    • responsibly, and through which God would speak. That is why it
    • in the Greek text. “Behold, what speaks in the solitude —
    • understand that Isaiah speaks of John the Baptist, that he points out
    • would they have had to speak of him if they had understood such
    • speaks of this being moving purely spiritually exactly as though he
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • the result of quite other forces, which we will speak of presently.
    • properly speaking, begins with their descent.
    • of perception. Many of you probably know that philosophy speaks of
    • names — we must call a spade a spade, so to speak — and
    • have this element within them, then the work of art must speak for
    • final outcome of these matters. As human hearts are now, to speak
  • Title: Lecture: Practical Training In Thought
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    • called upon to speak of practical training in thought. For people
    • speaking, the shortest imaginable time, the thing was carried out.
    • whole planetary system came into being.” People who speak like
    • work on in us, when we ourselves, so to speak, are not there with our
  • Title: Lecture: Practical Training In Thought
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    • called upon to speak of practical training in thought. For people
    • speaking, the shortest imaginable time, the thing was carried out.
    • whole planetary system came into being.” People who speak like
    • work on in us, when we ourselves, so to speak, are not there with our
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • evolution. My historical survey can also show you that I do not speak
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • evolution. My historical survey can also show you that I do not speak
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • inward-turning glance would have been paralysed, so to speak.
    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • completely destroyed. This is why modern philosophy and science speak
    • believed that he could speak in such a manner if he came back,
    • you, there speaks the Ego that desires to assert itself. With us,
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • inward-turning glance would have been paralysed, so to speak.
    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • completely destroyed. This is why modern philosophy and science speak
    • believed that he could speak in such a manner if he came back,
    • you, there speaks the Ego that desires to assert itself. With us,
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • When we speak,
    • used to speak of Nirvana, of the end and disappearance of egohood.
    • there to speak of the Father God; they assumed that the Gospels were
    • there to speak of God the Son. That men can come forward with the
    • opinion that the Gospels speak only of the Father God is proof that
    • The Gospels speak of Him, tradition speaks of Him. Man has the
    • becomes a philosophy and speaks with full justification of a
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • speaks to us. There we have something that is no mere allegory
    • spoken that goes out beyond the earth, for it speaks out of that
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • word” speaks to us, and is heard in us.
    • fact, entered a realm where it is meaningless to speak of subjective and
    • objective. When you listen to your fellow man, when he speaks words
    • words that we hear and speak in our intercourse with other men, the
    • objective. It is not our inner being that speaks: our being is merely
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • When we speak,
    • used to speak of Nirvana, of the end and disappearance of egohood.
    • there to speak of the Father God; they assumed that the Gospels were
    • there to speak of God the Son. That men can come forward with the
    • opinion that the Gospels speak only of the Father God is proof that
    • The Gospels speak of Him, tradition speaks of Him. Man has the
    • becomes a philosophy and speaks with full justification of a
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • speaks to us. There we have something that is no mere allegory
    • spoken that goes out beyond the earth, for it speaks out of that
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • word” speaks to us, and is heard in us.
    • fact, entered a realm where it is meaningless to speak of subjective and
    • objective. When you listen to your fellow man, when he speaks words
    • words that we hear and speak in our intercourse with other men, the
    • objective. It is not our inner being that speaks: our being is merely
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Speaking
    • nineteenth century, his heart rejoiced — although to speak
    • properly speaking, upon human consciousness.
    • Men knew the Gods but those Gods could not speak of death. If we
    • by which means they could speak to us again. And this way was
    • was by an altogether different mentality, who could speak the
    • speaking of such matters one is always aware of the difficulty of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Speaking
    • nineteenth century, his heart rejoiced — although to speak
    • properly speaking, upon human consciousness.
    • Men knew the Gods but those Gods could not speak of death. If we
    • by which means they could speak to us again. And this way was
    • was by an altogether different mentality, who could speak the
    • speaking of such matters one is always aware of the difficulty of
  • Title: Lecture: Realism and Nominalism
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    • lost its meaning, it became possible to speak of atheism within the
    • European civilization. For it was impossible to speak of atheism as
    • Society. Materialism speaks of atoms. These atoms were imagined in
  • Title: Lecture: Realism and Nominalism
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    • lost its meaning, it became possible to speak of atheism within the
    • European civilization. For it was impossible to speak of atheism as
    • Society. Materialism speaks of atoms. These atoms were imagined in
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • why we speak of such things among ourselves, but now they will more
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • appears so, sublimely in Fichte's philosophy, where he speaks of
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • why we speak of such things among ourselves, but now they will more
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • appears so, sublimely in Fichte's philosophy, where he speaks of
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • To-day we shall first speak of something which lies in the
    • in the ordinary course of life. When we speak of such things, we
    • always speak of them from the standpoint of our present time, in the
    • knowledge is connected with our moral life. We do not only speak of
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • and who always speak of mysticism and of how spiritual
    • the others who so often spread mysticism to-day, and who always speak
    • world, and they avoid speaking about it concretely. They chiefly
    • speak in general phrases and if they remain victorious they will
    • that materialism is undoubtedly festered if they speak to men
    • every other man speaks of another God”, or similar stuff.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • To-day we shall first speak of something which lies in the
    • in the ordinary course of life. When we speak of such things, we
    • always speak of them from the standpoint of our present time, in the
    • knowledge is connected with our moral life. We do not only speak of
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • and who always speak of mysticism and of how spiritual
    • the others who so often spread mysticism to-day, and who always speak
    • world, and they avoid speaking about it concretely. They chiefly
    • speak in general phrases and if they remain victorious they will
    • that materialism is undoubtedly festered if they speak to men
    • every other man speaks of another God”, or similar stuff.
  • Title: Lecture: Adept-School of the Past
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    • that time! Generally speaking, this is difficult to realise and
    • could understand the language of Nature and could hear God speak to
    • of ancient Atlantis in a beautiful way, when it speaks of
    • delightful way it speaks of the Rhine and all these rivers as waters
  • Title: Lecture: Adept-School of the Past
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    • that time! Generally speaking, this is difficult to realise and
    • could understand the language of Nature and could hear God speak to
    • of ancient Atlantis in a beautiful way, when it speaks of
    • delightful way it speaks of the Rhine and all these rivers as waters
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Let me speak to you to-day of many different things which can easily
    • Let me speak to you above all of man's
    • speak in a certain sense of self-consciousness in the case of animal,
    • it” ... such people speak without any knowledge of things. For
    • There are grades everywhere; we shall not speak now of the various
    • From this standpoint, we may therefore say that, generally speaking,
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • Let me speak to you to-day of many different things which can easily
    • Let me speak to you above all of man's
    • speak in a certain sense of self-consciousness in the case of animal,
    • it” ... such people speak without any knowledge of things. For
    • There are grades everywhere; we shall not speak now of the various
    • From this standpoint, we may therefore say that, generally speaking,
  • Title: Lecture: A Chapter of Occult History
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    • happenings? When we speak of the experiences of the periods
    • spoke to humanity somewhat as follows. I will speak ‘Give
    • proclaimed wrong beliefs. I speak of what is greatest
    • also speak of history in the life between death and rebirth,
    • it was He of whom Moses was speaking when he proclaimed the
  • Title: Lecture: A Chapter of Occult History
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    • happenings? When we speak of the experiences of the periods
    • spoke to humanity somewhat as follows. I will speak ‘Give
    • proclaimed wrong beliefs. I speak of what is greatest
    • also speak of history in the life between death and rebirth,
    • it was He of whom Moses was speaking when he proclaimed the
  • Title: Lecture: How Do I Find the Christ?
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    • to achieve. Today I shall speak in rather more detail of
    • we shall speak today, this finding of the Christ which can
    • that I am going to speak.
    • knows how to speak of it. He speaks of demons as if he were
    • speaking of human acquaintances. Ask the demons, he says,
    • a man who is possessed, out of whom a demon speaks ... you
    • will find that if you can make this man speak he will confess
    • that he is a demon; for he speaks the truth, (Tertullian knew
    • the demons. He speaks of the demons as witnesses who do not
    • of which the writer of the Apocalypse speaks so dramatically.
    • Read the passage where the writer of the Apocalypse speaks of
    • He speaks prophetically, as an
    • civilisation there is, fundamentally speaking, the tendency
    • speaks of the Christ, what he says is not true, for the
    • sick and are speaking merely in accordance with tradition.
    • — but can speak of the two experiences — of
    • is speaking of the true Christ-experience. And after all, he
    • speak the truth. But it is just when we are most determined
    • to speak the truth, and then reflect upon how to do it, that
    • self-examination in respect of speaking, you will discover a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Do I Find the Christ?
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    • to achieve. Today I shall speak in rather more detail of
    • we shall speak today, this finding of the Christ which can
    • that I am going to speak.
    • knows how to speak of it. He speaks of demons as if he were
    • speaking of human acquaintances. Ask the demons, he says,
    • a man who is possessed, out of whom a demon speaks ... you
    • will find that if you can make this man speak he will confess
    • that he is a demon; for he speaks the truth, (Tertullian knew
    • the demons. He speaks of the demons as witnesses who do not
    • of which the writer of the Apocalypse speaks so dramatically.
    • Read the passage where the writer of the Apocalypse speaks of
    • He speaks prophetically, as an
    • civilisation there is, fundamentally speaking, the tendency
    • speaks of the Christ, what he says is not true, for the
    • sick and are speaking merely in accordance with tradition.
    • — but can speak of the two experiences — of
    • is speaking of the true Christ-experience. And after all, he
    • speak the truth. But it is just when we are most determined
    • to speak the truth, and then reflect upon how to do it, that
    • self-examination in respect of speaking, you will discover a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
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    • Race’. He speaks there of reincarnation, of the
    • related to this enduring point, we can no longer speak of
    • Hence, we cannot with truth speak of permanence in connection
    • possible for anyone to speak of the ego, not by focusing his
    • our own inner life; it would indeed be impossible to speak at
    • Spiritual Science goes on to speak in more detail about life
    • Buddhism to see how modern Spiritual Science, speaking from an
    • Although they both speak in a similar way of Reincarnation
  • Title: Lecture: The Nature of Eternity
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    • Race’. He speaks there of reincarnation, of the
    • related to this enduring point, we can no longer speak of
    • Hence, we cannot with truth speak of permanence in connection
    • possible for anyone to speak of the ego, not by focusing his
    • our own inner life; it would indeed be impossible to speak at
    • Spiritual Science goes on to speak in more detail about life
    • Buddhism to see how modern Spiritual Science, speaking from an
    • Although they both speak in a similar way of Reincarnation
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • and to speak of them as we are doing now. This being so, what
    • is, strictly speaking, peculiar to Asiatic culture. America,
    • out, so to speak, by destiny for that particular work. If the
    • very way of speaking, that the altruistic spirit is anything
    • Spirit of a Nation, in the sense in which we speak of it in
    • come when one must speak out honestly and straightforwardly.
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • and to speak of them as we are doing now. This being so, what
    • is, strictly speaking, peculiar to Asiatic culture. America,
    • out, so to speak, by destiny for that particular work. If the
    • very way of speaking, that the altruistic spirit is anything
    • Spirit of a Nation, in the sense in which we speak of it in
    • come when one must speak out honestly and straightforwardly.
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • speaks — the guidance of man into the spiritual world
  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • speaks — the guidance of man into the spiritual world
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • man — and when I speak here of the ‘man’ I
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • man — and when I speak here of the ‘man’ I
  • Title: Lecture: Manifestations of the Unconscious
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    • reason I must also speak of borderline regions which through
    • which I shall speak is to some extent known to everyone, for
    • foundations of life. I shall therefore also speak of the
    • I shall speak
    • to speak first of these conditions because they provide the
    • sketch, but I want for all that to speak of particular points
    • and ebbing life of pictures arising in dreams. I shall speak
    • to speak of certain points.
    • speak of still another characteristic of the dream which even
    • speak of something else. In the course they take the dreams
    • — metabolism, digestion, and so forth. I cannot speak
    • to speak leaves a space free. If it were functioning normally
    • speak of one recent example. It is of great interest because
  • Title: Lecture: Manifestations of the Unconscious
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    • reason I must also speak of borderline regions which through
    • which I shall speak is to some extent known to everyone, for
    • foundations of life. I shall therefore also speak of the
    • I shall speak
    • to speak first of these conditions because they provide the
    • sketch, but I want for all that to speak of particular points
    • and ebbing life of pictures arising in dreams. I shall speak
    • to speak of certain points.
    • speak of still another characteristic of the dream which even
    • speak of something else. In the course they take the dreams
    • — metabolism, digestion, and so forth. I cannot speak
    • to speak leaves a space free. If it were functioning normally
    • speak of one recent example. It is of great interest because
  • Title: Lecture: Yuletide and the Christmas Festival
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    • speaking to the heart by means of symbols: ‘Where you
    • Pressburg. And he — I am speaking of my old friend Karl
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Lecture: Yuletide and the Christmas Festival
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    • speaking to the heart by means of symbols: ‘Where you
    • Pressburg. And he — I am speaking of my old friend Karl
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Lecture: Buddha
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    • speak, can only be understood if this spiritual origin of man's
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • to his own weakness and speak of “boundaries of
  • Title: Lecture: Buddha
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    • speak, can only be understood if this spiritual origin of man's
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • to his own weakness and speak of “boundaries of
  • Title: Lecture: Hygiene - a Social Problem
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    • spiritual conception of the world to speak like this and then build
    • of a conception of the world, and then we could begin to speak
    • speak about the human being and the way in which materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • is that it does not speak in abstractions of a nebulous Spirit, like
    • the various spheres of life of which we speak.
    • teacher realise what it means if he helps the child to speak
    • voices speaking to him. No matter what intellectual reasoning you use
  • Title: Lecture: Hygiene - a Social Problem
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    • spiritual conception of the world to speak like this and then build
    • of a conception of the world, and then we could begin to speak
    • speak about the human being and the way in which materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • is that it does not speak in abstractions of a nebulous Spirit, like
    • the various spheres of life of which we speak.
    • teacher realise what it means if he helps the child to speak
    • voices speaking to him. No matter what intellectual reasoning you use
  • Title: Lecture: Speech and Song
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    • of speech. The language which we speak here on earth is, of course,
    • Walking, Speaking and
    • more in detail what the human being is in that he speaks or
    • might as well speak of it as a primeval song.
    • structure of the human body. We may say therefore, without speaking
    • impulses. He makes more use of his nervous system when he speaks; he
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • earth can only speak and sing by means of the air, we have in the
    • thing as this, we seem to be speaking in images, but our images none
    • totality. (It really looks as though we were speaking figuratively,
    • bodies it is singing, speaking as it sings to you, singing as it
    • speaks; and all your perception is a listening to the speaking song,
    • man speaks, he makes use of his whole body. The consonant nature
    • as human beings speaking upon earth.
  • Title: Lecture: Speech and Song
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    • of speech. The language which we speak here on earth is, of course,
    • Walking, Speaking and
    • more in detail what the human being is in that he speaks or
    • might as well speak of it as a primeval song.
    • structure of the human body. We may say therefore, without speaking
    • impulses. He makes more use of his nervous system when he speaks; he
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • earth can only speak and sing by means of the air, we have in the
    • thing as this, we seem to be speaking in images, but our images none
    • totality. (It really looks as though we were speaking figuratively,
    • bodies it is singing, speaking as it sings to you, singing as it
    • speaks; and all your perception is a listening to the speaking song,
    • man speaks, he makes use of his whole body. The consonant nature
    • as human beings speaking upon earth.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the inner life of soul and Spirit. What we to-day would speak of as
    • Initiation Science speak to man: “Gazing into thine own being,
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the inner life of soul and Spirit. What we to-day would speak of as
    • Initiation Science speak to man: “Gazing into thine own being,
  • Title: Lecture: Concerning Electricity
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    • of my age were young fellows, not one of them dreamt of speaking of
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • speak today, as I am speaking now, then the people whose heads are
    • their backs, so that they cannot speak in an unprejudiced way, from
    • see, when we speak of electricity, we enter a sphere that presents a
    • entity. …But I am not speaking correctly ... for, in reality,
    • world-conceptions that do not reckon with reality can speak in that
  • Title: Lecture: Concerning Electricity
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    • of my age were young fellows, not one of them dreamt of speaking of
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • speak today, as I am speaking now, then the people whose heads are
    • their backs, so that they cannot speak in an unprejudiced way, from
    • see, when we speak of electricity, we enter a sphere that presents a
    • entity. …But I am not speaking correctly ... for, in reality,
    • world-conceptions that do not reckon with reality can speak in that
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • speak, of that ancient inheritance — which had already fulfilled
    • were less able than ever to speak, as human beings, about the Christ.
    • experience — to inner contact, so to speak — of the
    • as do the other theologians I've mentioned. They do not speak
    • being. They speak of a God — of a true and real God.” Hence,
    • directions find no way to unite. This is true today; those who speak
    • of the Christ have lost Jesus, and those who speak of Jesus have lost
    • side of our being, so to speak, through which we enter the world,
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • speak, of that ancient inheritance — which had already fulfilled
    • were less able than ever to speak, as human beings, about the Christ.
    • experience — to inner contact, so to speak — of the
    • as do the other theologians I've mentioned. They do not speak
    • being. They speak of a God — of a true and real God.” Hence,
    • directions find no way to unite. This is true today; those who speak
    • of the Christ have lost Jesus, and those who speak of Jesus have lost
    • side of our being, so to speak, through which we enter the world,
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • movement of a limb takes place. Thus after all we must speak of the
    • is spread out over his whole body. He will then speak of Feeling as
    • symmetry. It is comparatively easy to speak of the
    • projected, so to speak, into the two dimensions.
    • and unbiased mind how impossible it is to speak of a thought as
    • is meaningless merely to speak of the contrast between the
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • movement of a limb takes place. Thus after all we must speak of the
    • is spread out over his whole body. He will then speak of Feeling as
    • symmetry. It is comparatively easy to speak of the
    • projected, so to speak, into the two dimensions.
    • and unbiased mind how impossible it is to speak of a thought as
    • is meaningless merely to speak of the contrast between the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • before birth, before conception. Fundamentally speaking, the faculty
    • that, speaking from a more or less schematic point of view, we might
    • At the moment however we are speaking of normal human beings. Such people,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • thought, you are, broadly speaking, reflecting upon that which is
    • less than the thinking of a later day. A more modern thinking speaks
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • otherwise, if we speak only of the duality between God and the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • before birth, before conception. Fundamentally speaking, the faculty
    • that, speaking from a more or less schematic point of view, we might
    • At the moment however we are speaking of normal human beings. Such people,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • thought, you are, broadly speaking, reflecting upon that which is
    • less than the thinking of a later day. A more modern thinking speaks
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • otherwise, if we speak only of the duality between God and the
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • wrong to speak in this way. For what has once happened is fulfilling itself
    • speak in clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • understand what underlies the world it does not suffice to speak of
    • their full depths — naturally not as modern theologians speak
    • time. In the old Saturn-existence, speaking very comparatively
    • abstract time of which we usually speak, but independent being. We
    • can now first speak of something that begins. Time begins with the
    • makes it possible for us to speak of the Saturn condition as having
    • the elements we have around us now, the only one we can speak of as
    • And if we wish to speak truly we must say that wherever there is heat
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • and air, but of “heat.” So, too, in first speaking of
    • even exist. When we speak of “space” we are speaking
    • could not speak of coming from one part of space into another, but only the
    • of heat are the external expression — speaking in a general
    • occurs comparatively speaking at a later time than the gift of
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • them in the last two lectures when speaking of Saturn and Sun, Time
    • resignation — so we see, speaking now of the ancient Sun alone,
    • accepted the proffered sacrifice, they would — speaking
    • begin with; it is released from the forces, so to speak, which would
    • generally speaking from the immortal beings. So now, when we learn
    • fault — if we may venture to speak of such an original fault
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of “sin” or
    • peculiar states of the soul which only appear, so to speak, when the
    • oneself; so to speak. When we come on to the more earthly conditions
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of
    • evolution, so to speak. We see egoism flashing up in the
    • In speaking
    • grasp, when we speak of the combined action of the sacrifice of will
    • — a singular Karmic link has caused us to speak here, in
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • Beings have within them something, which, speaking symbolically,
    • that the “displacement” — if we may once more speak
    • in speaking of individual plant-organisms, only of the organism of
    • rank, nor to those higher than man is there any meaning in speaking
    • higher, super-sensible worlds — we cannot speak of death. And in
    • regard to man can we speak of the incision into life that we call
    • say — speaking of external history — that it cannot be
    • Anthroposophy speaks cannot be injured by any objections, however
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • observation of life. I might say a great deal if I were to speak
    • when I reflect that in order to speak about Christian Rosenkreutz at
    • may be. Anyone speaking after the manner of the modern theologian
    • it is not right in occultism to speak in so impetuous a manner. Still
    • speak to-day, Madame Blavatsky fell away from the influences
    • Initiates who even in Orientalism do not speak differently from
    • Theosophy speaks of this Bodhisattva-Individuality. And to the
    • ourselves when we cannot agree with those who speak of Jesus ben
    • but it is true. Therefore we cannot blame them when they speak of the
    • prepare the ground presently to speak here upon Christian
    • Rosenkreutz, to speak on the threefold principles of man and their
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • speak in this way. For what has once happened is fulfilling itself
    • found. The philosophers are as a rule extremely clever and speak in
    • clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • what underlies the world it does not suffice to speak of it in
    • modern theologians speak of them, but in such a way that he has drawn
    • is true of the old Saturn existence, speaking very comparatively,
    • here is not the abstract time of which we usually speak, but
    • independent being. We can now first speak of something that begins.
    • possible for us to speak of the Saturn condition as having anything
    • around us now, the only one we can speak of as being on ancient
    • Externally heat is really only maya. And if we wish to speak truly we
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • air, but of ‘heat.’ So, too, in first speaking of
    • even exist. When we speak of ‘space’ we are speaking
    • not speak of coming from one part of space into another, but only the
    • of heat are the external expression — speaking in a general
    • comparatively speaking at a later time than the gifts of the Spirits
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • the last two lectures when speaking of Saturn and Sun. Time would
    • resignation — so we see, speaking now of the ancient Sun alone,
    • accepted the proffered sacrifice, they would — speaking
    • to speak, which it would otherwise have absorbed, and is now obliged
    • generally speaking from the immortal beings. So now, when we learn
    • fault — if we may venture to speak of such an original fault
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of ‘Sin’ or
    • vision to peculiar states of the soul which only appear, so to speak,
    • even to giving oneself, so to speak. When we come on to the more
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of the
    • — which later on was poured into evolution, so to speak. We see
    • In speaking of the
    • to grasp, when we speak of the combined action of the sacrifice of
    • redemption — a singular Karmic link has caused us to speak
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • have within them something, which, speaking symbolically, could only
    • ‘displacement’ — if we may once more speak
    • no sense in speaking of individual plant-organisms, only of the
    • higher than man, is there any meaning in speaking of actual death.
    • super-sensible worlds — we cannot speak of death. And in the
    • speak of the incision into life that we call ‘death.’ Man
    • say — speaking of external history — that it cannot
    • Anthroposophy speaks cannot be injured by any objections,
  • Title: Spiritual Foundation of Morality: Lecture I
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    • of ethical action, and the man who speaks upon general ethical
    • unqualified manner with what the speaker says when he discourses on
    • shall be able to speak about real, moral impulses and we shall see
  • Title: Spiritual Foundation of Morality: Lecture II
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    • to know Buddha face to face, if one may so speak of his spiritual
    • the facts speak to you, let them speak to your feelings and
    • if we wish to speak at all in words concerning morality; that
  • Title: Spiritual Foundation of Morality: Lecture III
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    • in these Mysteries. Aristotle makes a statement, when, speaking of
    • ear for that which speaks from man to man; but Anthroposophy should
    • speak of truth, but when the general life and understanding is far
    • part of the soul of which we have to speak in Anthroposophy is what
    • esteem less than that which speaks from one human soul to the other.
  • Title: Occult Movement: Lecture One
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    • evolution know that, fundamentally speaking, in all earlier
    • seership. It may be possible on some other occasion to speak
    • speak, the Conservatives among the occultists. Who, then
    • and to say the following is to speak in metaphor.
    • They felt themselves, so to speak, to be guardians of
  • Title: Occult Movement: Lecture Two
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    • of all, to speak of a particular experience connected with
    • the moment I do not propose to speak about these interests.
    • Olcott speaks in a remarkable way about this John King. He
    • speaking, retained its Indian trend. Although no longer with
    • was invited by Count and Countess Brockdorff to speak on
    • vouchsafed to me, do I venture to speak in the way that
    • speak about the aim and purpose of Theosophy. It was not a
    • Coming of Christ. At the time of which I am speaking, she
    • always speaks of it as the “chrysanthemum tea”
  • Title: Occult Movement: Lecture Three
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    • — who were, so to speak, the forerunners of theoretical
    • her! With a trained physicist — and I am not speaking
    • can speak about these things because he has knowledge of
  • Title: Occult Movement: Lecture Four
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    • speak, had the responsibility of seeing that humanity should
    • to speak to one.
    • the fact of reincarnation. It was desired to speak to this
    • speaking penetrate into the life of soul and colour the
    • it might not work in the old way. And so when speaking of the
    • Moon as a recapitulation of the Old Moon, we must speak of a
    • clairvoyance. We must therefore speak of something
    • spiritual if we are speaking of the recapitulation
    • thing. So a concession was made to materialism by speaking
    • made the concession in that he speaks only of the materiality
  • Title: Occult Movement: Lecture Five
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    • difficult indeed to speak about the so-called “Eighth
    • why it is difficult to speak about this subject, for again it
    • one speaks of it. You will therefore have to take the
    • physically speaking, spatially speaking, from the same place.
    • speak of matters such as the Eighth Sphere is because really
    • occultists are so reluctant to speak, because it is an awful,
    • the dead were speaking to them. But the occultists then knew
    • dead were alleged to be speaking. Lucifer and Ahriman could
    • us is that, fundamentally speaking, the occult life in its
  • Title: Occult Movement: Lecture Six
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    • he is not speaking of the physical blood but of what
    • speak of it so; but at last good fortune introduced to her
  • Title: Occult Movement: Lecture Seven
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    • exercise great reserve, speaking of them only when they could
    • speak of something that it is important to remember when
    • speaking of the first years of the life between death and a
    • express what I mean) when one who is trying to speak about
    • other hand one has been endeavouring to speak only of what
    • then, to speak about a whole number of matters into which
    • it down as a fundamental principle to speak only of what one
    • discussion among specialists, they speak as though there were
  • Title: Occult Movement: Lecture Eight
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    • chapter of which it is extraordinarily difficult to speak,
    • why it is so difficult to speak about this subject is that
    • is difficult to speak about these matters, because in doing
    • Because it is timely to speak of these things, I shall do so
    • this by speaking of Dante's destiny. Dante was banished
    • speak further of this tomorrow.
  • Title: Occult Movement: Lecture Nine
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    • you that, fundamentally speaking, the appearance of
    • acquires that which, fundamentally speaking, he must acquire
    • nevertheless. Fundamentally speaking, they render humanity
    • what I have been speaking about. It would without any doubt
    • most terrible thing to speak of Spirit, of a trichotomy; it
    • new bodily nature. Thus when we speak of what is revealed to
    • our soul here on Earth, we are speaking of something that
    • — I am speaking, not of occult but of religious Orders
    • speaking, in what has been developing for centuries there is
    • to speak to you about the fundamental character which our
    • Charybdis — of this I must speak again tomorrow.
  • Title: Occult Movement: Lecture Ten
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    • consciousness of which we have been speaking during the past
    • speaking trumpets. It is extremely important to keep this in
    • particularly radical phenomena. For example, they speak of
    • speak in human words, the only difference being that the
    • speak to them; these voices are expected to be similar to
    • for Lucifer. But a person who speaks to this effect today is
    • restricted group of people in order to speak of matters of
    • which I cannot speak before a whole audience. But I was
  • Title: Gospel of Mark: Contents and Synopsis
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    • way of speaking to disciples and to the crowd, with its
  • Title: Gospel of Mark: Introduction
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    • greatness of Christ, and at the same time the unspeakable
  • Title: Gospel of Mark: Notes on the Translation
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    • it acceptable to English speaking readers. The result is
  • Title: Gospel of Mark: Lecture 1
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    • though only externally. Generally speaking, Rome overcame
    • indeed extraordinarily interesting to hear an Indian speak
    • Christianity was quite remote from the Indian speaker —
    • world. It is remarkable to hear this Indian speaking about
    • which we have been speaking (during which the doctrine of
    • his life in Sicily. It was he who was the first to speak of
    • stands, so to speak, first the figure which he creates, and
  • Title: Gospel of Mark: Lecture 2
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    • these Jewish prophets in a very special way. When we speak of
    • theosophical tendency to mix everything together and speak
    • about the prophets in the same way as we speak of other
    • seems, so to speak, to spring from their own genius, and this
    • Trivially speaking, it is as though there were a gradual
    • Maccabees who speak out of their souls of a uniting, a
    • Baptist speak. How comprehensive and grandiose is this figure
    • speak of Him. Beings from the super-sensible world recognize
    • speak of man. He speaks now of a heavenly super-sensible
    • it would be utter nonsense to speak of the sun of our
    • Mars, so it would be nonsense to speak of Christ in the same
    • sectarian belief. When we speak of Christology in a true
    • is a cosmic being. The Indians speak of their national gods.
    • might perhaps speak of a Western-Christian principle in
  • Title: Gospel of Mark: Lecture 3
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    • appear, so to speak, in his full greatness. I have often
    • Theosophical Society in Berlin to speak more fully on this
    • 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. \
    • we speak of the personage of Naboth, we are speaking of the
    • was, so to speak, still in Elijah the group soul of the
    • Elijah-John. For this purpose I will venture to speak of the
    • the spirit of Elijah-John. The Bible does not actually speak
    • Jesus appears after the arrest of John the Baptist and speaks
    • about which people speak so often, ought to be taken
    • could not understand it; for someone to speak like this was a
    • question is what happened there. And I should be speaking in
    • Buddhist who insisted on speaking about the possible
  • Title: Gospel of Mark: Lecture 4
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    • say, speak as Buddha spoke to his pupils. Only once does he
    • the immortality of the soul he was surely speaking then like
    • speaks somewhat as follows, “Have I not striven all my
    • his pupil Sona and speaks to him somewhat in the following
    • faced the crowd that wished to hear Him. He speaks to this
    • Christ Jesus taught, we must speak of this in a more complex
    • speaking to people who still retained the last heritage of
    • point of time to speak in a different way when He was
    • addressing the crowd from when He was speaking to His
    • that it speaks directly to the human mind, but in the
  • Title: Gospel of Mark: Lecture 5
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    • consideration how Krishna speaks about the divine spiritual
    • height, yet they speak to us as if from a high point of
    • I should like to speak candidly about this and state clearly
    • canto Krishna speaks as follows:
    • to speak, characterizes his own nature. What is he really
    • characterizing? His way of speaking is truly remarkable. He
    • Krishna actually speaking? Of nothing else but what a man can
    • they manifest themselves in life. He speaks of the human
    • speak today for our own age, so Krishna spoke to his own age
    • over the being of all things. So when we speak of our higher
    • ego, the higher being dwelling in man, we do not speak of
    • speaking of the nature of the human soul as it would have
    • speak of the ego.
    • similar to what we express when we speak of the highest of
    • cultural epoch has been called after them. If we speak of the
    • into external life. It is these records which also speak of
    • should believe when he speaks of written records that they go
    • language, of vocabulary. What is important is that we speak
    • the Buddha. How does he speak of the marvels of the world
    • have been able to speak about him? He would have said
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  • Title: Gospel of Mark: Lecture 6
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    • speak of several incarnations of Christ they are making the
    • something different to speak through ourselves, and we take
    • had to speak to the crowd in the way used by the old
    • human reasoning capacities. He could speak to the new sense
    • tells how they speak to Him, and then later it is said,
    • is not permissible to speak of the mysteries. That is what
    • speak about death and resurrection, about raising from the
  • Title: Gospel of Mark: Lecture 7
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    • contrast, in speaking of the Mark Gospel we have emphasized,
    • how Christ Jesus speaks of how the Son of Man must suffer
    • individuality, if, indeed one may speak of an initiation at
    • would have understood Him. But because such a way of speaking
    • experienced? It was memory. He had to speak in such a way
    • in India of what we today speak of in the fullest sense as
    • survey clairvoyantly, in one fell swoop so to speak, a number
    • descriptions. So does a man today speak who imagines himself
    • introduces, so to speak, a hostile element. If we examine
    • of which we shall speak again tomorrow.
  • Title: Gospel of Mark: Lecture 8
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    • the Jesus boy of whom Matthew especially speaks the
    • Christ Jesus we have, so to speak, in Moses those forces
    • Gospel is explained through occult research it speaks a very
    • began to speak to it, “Never to all eternity shall
    • way that we can speak of the starving Empedocles, we can
    • speak of the hunger for the spirit that all men felt in the
  • Title: Gospel of Mark: Lecture 9
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    • it was in Greece that beauty, which speaks out of external
    • other words Christ Jesus is here speaking of circumstances
    • like this?” The reason is that He is now speaking about
    • something entirely different. He is now speaking about how
    • Christ Jesus if He wishes to speak of the Christ and
    • offense, because He would then be speaking of His cosmic
    • mission; or if He wishes to speak of the fact that He is a
    • further we find how He speaks everywhere of how the cosmic
    • lives in the individual human being. Indeed, He speaks of the
    • cosmic when He speaks of immortality, and it is noteworthy
    • how He speaks of this just in connection with His appearance
    • of a merely physical son of David, for David himself speaks
    • we can experience through the Mark Gospel which speaks to us
    • away, so to speak, from Christ Jesus, do we discover the
  • Title: Gospel of Mark: Lecture 10
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    • to perceive for themselves, so to speak, only too clearly the
    • all in the sense that one speaks of historical documents, as
    • speak of the “plain man from Nazareth” rather
    • of Nazareth, for the Gospels speak of Christ and they
    • to speak, the outer environment which enabled him to give the
    • thoughts in this Gospel I should have to go on speaking for a
    • feel what speaks to us from the Gospels and allow ourselves
    • European speaks about Christ Jesus with the way other peoples
    • speak about their national deities, for example the way a
    • Chinese speaks about Confucious or the way an Indian speaks
    • speak of Christ Jesus from a purely objective historical
    • Word when we speak of Christ's own words, not only those that
  • Title: Old/New Methods: Lecture One
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    • should like to speak about certain expressions of this kind with
    • to speak thus, without any superstition, but with scientific
    • nature — just as today we speak without superstition or
    • abstract way many people already speak about all kinds of polarities
    • entirely concrete plane, and so they speak in a manner about the
  • Title: Old/New Methods: Lecture Two
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    • who are speaking with one another but members of various nations.
    • speaking with one another. What is actually speaking through each one
    • that it is the folk daemons who are speaking with one another, rather
    • today only imagine a person to be capable of speaking in the way
    • intellectual human understanding. Because Soloviev speaks and thinks
    • is pronounced ‘ich’. If we speak this final syllable by
  • Title: Old/New Methods: Lecture Three
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    • whom we are speaking, however, religion and the content they
    • courage and their will. Thus, speaking of their own deeds, they were
    • speak in the first instance of the earthly realm. This earthly realm
    • post-Atlantean period, they so to speak lost themselves in
    • have to speak of an atomistic world, we should not imagine it in the
  • Title: Old/New Methods: Lecture Four
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    • shall speak out of the realm of the anthroposophical world view about
    • Anthroposophical spiritual science wants to speak about
    • sense perceptions. It wants to speak primarily about everything
    • In doing so we speak of a spiritual force known by the spiritual
    • researcher to be as real as are the human beings we meet. We speak of
    • lead an extraordinarily abstract life. Consider how we speak quite
    • this side of the threshold. We speak of the Guardian of the Threshold
    • speak, at the side of the creators, we have to learn to love their
    • also spiritually with their soul. Human beings dislike speaking about
    • the possible death of their soul. When speaking of death Paul does
    • souls the utter seriousness of life. To speak of physical and
    • offence when someone who has to speak honestly is forced to say such
    • of man. We speak only about immortality, ‘undyingness’.
    • children into account. Why is this? The Waldorf school does not speak
    • much about fatigue. But it does speak about how children ought to be
    • for instance, speaks of God in a way which makes it seem as though
    • something of the Christ-consciousness, and when he speaks it can
    • eastern philosopher, though, still speaks like that, saying: Alife
    • on a global scale. Thus speaks Soloviev, the eastern philosopher. And
    • how the western economist speaks today, without having any sense for
  • Title: Old/New Methods: Lecture Five
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    • life. Therefore I shall not speak too much today about contemporary
    • natural science sometimes speaks of the national spirit, but this
  • Title: Old/New Methods: Lecture Six
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    • only way of speaking about the Christ-being. We naturally use the
    • name of Christ when we want to speak about the Christ-being, for
    • to understand, when speaking about earthly evolution, that the
  • Title: Old/New Methods: Lecture Eight
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    • that period of human life about which I am now speaking. In the life
    • mirror. So, in speaking of immortality, there is absolutely no point
  • Title: Old/New Methods: Lecture Nine
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    • speaking pictorially — in the convolutions of the brain. And
    • speak in a light-hearted way about achieving a consciousness of the
  • Title: Old/New Methods: Lecture Ten
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    • introductions and so on. He was not in the least concerned to speak
  • Title: Old/New Methods: Lecture Eleven
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    • that of Professor Faust himself — I am speaking only of Faust
    • speaks of the ‘book and volume’ of his brain.
    • speaks of writing what he wants to remember on the table of his
    • We can well say that when Hamlet speaks his monologues
    • he is simply speaking about what he senses to be the riddle of his
    • age; he is speaking not theoretically but out of what he actually
  • Title: Old/New Methods: Lecture Twelve
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    • speaking about the tasks facing the leaders of spiritual and cultural
    • the fact that Goethe gave up speaking about the being of man in
    • sought the ideas which are necessary in order to speak about the true
    • the soul forces work in man. It is Goethe's admission that to speak
    • witches’ multiplication table? Goethe did not like speaking
  • Title: Old/New Methods: Lecture Thirteen
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    • speaks so paradoxically:
    • they have developed as time has gone on. When we speak today —
    • speaks. But if a human being in the fifth post-Atlantean period
    • speaks, you can no longer detect that his words resound in what he
    • everything that could be said I should have to speak for years. But
    • We speak
    • away and speak to Wagner. In Wagner he then sees the spirit which he
  • Title: Influences of Lucifer/Ahriman: Introduction
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    • researchers. Steiner was able not merely to speak of opposing
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • A.D. We speak of it as the fifth post-Atlantean epoch,
    • Why does modern theology so love to speak of the “simple man of
    • of which may be expressed in the following way. Ahriman, speaking to
    • play a part, of course; but the way in which people today often speak
    • We shall speak of these
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    • receiving from the Entente has led him to speak in these terms. He
    • respect to knowledge, humanity was, relatively speaking, at the
    • that modern people only speak truly of themselves when they say that
    • pastor for the Evangelicals. I shall not speak of the difficulties
    • be a rod for our own backs. But of that I do not want to speak. I
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • We are apt to speak in
    • strictly speaking, a symbol to these people of old; it was a vision
    • passed, figuratively speaking, into a period of twilight. A certain
    • been speaking, it is essential to recognize the character of certain
    • modern socialist speaking about social questions and then,
    • immediately afterward, to a Catholic preacher speaking about the same
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    • of thinking. Speaking and thinking are, in their origins,
    • shall not be withheld. It must be known that the art of speaking and
    • they so often speak of the need for “upliftment.” By this
    • have curious experiences! Some time ago I was invited to speak to a
    • certain learned members of the audience got up to speak. One of
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • TO SPEAK TODAY OF something that will help to deepen our
    • certain forces of nature. It is therefore quite correct to speak of
    • approach it, so to speak, from the opposite side. Here (X) is the
    • gravity. If we speak of the earth with an eye to the truth of
    • these matters, we must not follow the geologist in speaking of an
    • and chemical forces? We are speaking, remember, of present-day
    • I may speak figuratively, hover in the air, come out of the blue and
    • human being, we must speak of contributory causes only, for in all
    • illusion — maya. But merely to speak about maya is of little
    • speaks of the human being's inner activity between the time of going
    • wanted to speak in greater detail of the connection between the two
  • Title: Lucifer and Ahriman: Lecture I
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    • fifteenth century A.D. We speak of it as
    • so love to speak of the “simple man of Nazareth”
    • following way. — Ahriman, speaking to Lucifer, says:
    • way in which men to-day often speak of their religion reminds
    • We shall speak
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    • him to speak in these terms. He says: No matter whether it be
    • of knowledge, man was relatively speaking at the zenith. But
    • to this, that modern man only speaks truly of himself when he
    • Evangelical pastor for the Evangelicals. I shall not speak of
    • rod for our own backs. But of that I do not want to speak. I
  • Title: Lucifer and Ahriman: Lecture III
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    • speak in rather a matter-of-fact way of the second or the
    • speaking, a symbol to these men of old; it was a vision of
    • evolution passed, figuratively speaking, into a period of
    • have been speaking, it is essential to recognise the
    • to a modern socialist speaking about social questions and
    • then, immediately afterwards, to a Catholic preacher speaking
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    • faculties of speech and of thinking. Speaking and thinking
    • from mankind. It must be known that the art of speaking and
    • often speak of the need for “upliftment”. By this
    • was invited to speak to a “Schopenhauer Society”
    • members of the audience got up to speak. One of these
  • Title: Lucifer and Ahriman: Lecture V
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    • I want to speak
    • of nature. It is therefore quite correct to speak of an inner
    • here. We will approach it, so to speak, from the opposite
    • concentrated in man's centre of gravity. If we speak of
    • not follow the geologists in speaking of an earth in the
    • — We are speaking, remember, of present-day humanity.
    • truth — if I may speak figuratively — hover in
    • speak of contributory causes only, for in all these things,
    • largely illusion — maya. But merely to speak about maya
    • speaks of man's inner activity between the time of going to
    • to-day I wanted to speak in greater detail of the connection
  • Title: Young Doctors Course: Publisher's Note
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    • and 36), speaks as follows concerning the character of this privately
  • Title: Young Doctors Course: Contents
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    • of the airy. Listening to oneself in speaking: study of the ego
    • ancient expressions: Semblance, Power, Wisdom. To speak of the
  • Title: Young Doctors Course: Introduction
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    • speak of that which I call the warmth organization of the
    • people, for you see, to the older ones, I really cannot speak
    • he came to speak of the scientific tendencies which have
    • consciousness. I attempted to speak about the path which we
    • reticent, however, to speak about meditative practices.
    • shouldn't I speak to 30 people,” he said. As a date he
  • Title: Young Doctors Course: Lecture I
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    • I should like, first of all, to speak to
    • also speak of what is in flow, but the flowing fluids in the
    • fundamentally speaking. It is dependent upon planetary
    • week. We had been speaking of bees and a very interesting
  • Title: Young Doctors Course: Lecture II
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    • develop the material given yesterday by speaking of the
    • will speak in greater detail later on.
    • life. In the waking state (I shall yet have to speak of
    • perception for the life of soul. We will speak of details
    • explained by physics. It is easy for a physicist to speak
    • only indicating these things in order to speak in greater
  • Title: Young Doctors Course: Lecture III
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    • of the earth. In speaking of the etheric body, we found that
    • must speak rather crudely here, but you will understand me.
    • speak of something that is very striking in connection with
    • interesting about magnesium. When speaking about education I
  • Title: Young Doctors Course: Lecture IV
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    • sketch. But you will have realized that to speak in detail
    • side, of which we will speak now.
    • come to speak of how the human being really comes into
  • Title: Young Doctors Course: Lecture V
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    • speak of again tomorrow — this true and real
    • To speak of a spiral arrangement of the leaves is considered
    • today from natural science. Many of your questions speak of
    • on speaking about hydrogen, oxygen, carbon, nitrogen, sulfur,
    • phosphorus, in the way modern chemistry speaks, these things
    • Illustration I on the next page) If you speak of what
    • speak of what goes on in the human head, out of the warmth,
    • understanding of karma in the world. I shall speak of this
    • karma has given him health. It is not right to speak thus.
  • Title: Young Doctors Course: Lecture VI
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    • today, to the end of this course, and speak to you now about
    • which physiology and pathology speak are the result of an
    • We can therefore speak of a physical warmth and a soul
  • Title: Young Doctors Course: Lecture VII
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    • for generally speaking, the life of soul is otherwise
    • speak of again tomorrow. A final course would aim at bringing
    • voice a paradox. I am going to speak now of a reality in
  • Title: Young Doctors Course: Lecture VIII
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    • in order that things may speak to you in such a way that in
    • the world. Speaking generally, it is dangerous for the human
    • come to the demonic element of which I already had to speak.
    • not really speak of your body as your own, for the body is
    • speak of the development of the medical and therapeutic
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • with other subjects I have often had to speak of this as the
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • Today I should like you really to speak
    • and so it is also of importance to you. I shall speak about
    • and I wanted to speak about it because it is so. Perhaps it
    • ought to be speaking of something quite different. You should
    • former colleague. He was speaking of a peasant doctor in the
    • speak about personal characteristics of the prior questioner
    • realize, of course, that it is not you alone who speak as you
    • have done. There are many physicians who speak in the same
    • possible to speak on the platform of things which ought not
    • invited to speak about some medical subject to a group of
    • speak about it. It is decidedly a different point of
    • possible for me to speak in detail of how most things that go
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • are not here speaking of the sun's own forces). It is then
    • spiritual life finds a place in what, figuratively speaking,
    • off, so to speak. The peculiarity of spiritual truths is that
    • they cannot, properly speaking, become memorized truths. You
    • present time, of course, I am speaking much more radically
    • of knowledge — such men are, speaking in the widest
    • speaks is not of such great significance, but what then goes
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • speaking, no heed is paid to them, least of all is any heed
    • of the Saturn forces which, spiritually speaking, have been
    • this attitude we should be able to feel, when we are speaking
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • speak now of something that it is well to consider only after
    • has, so to speak, driven out the single organs from the
    • organization. This, speaking quite generally, is the cause of
    • physical illnesses. Speaking generally, the cause of physical
    • healing process. Within the Youth Movement and when speaking
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • 8. The writer of a letter speaks of two
    • hardly speak of an intervention in their karmas, since both
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • I will only speak of things which will gradually lead to
    • Speaking
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Then people speak of the warmth-condition of the body, but in
    • begin to speak of the fluid organism which fills the same
    • immediately that we cannot speak of this fluid organism in
    • the earthly human without speaking of the etheric body which
    • organism during waking life. We can speak in a similar way of
    • life, and we can certainly speak of a kind of lower knowledge
    • speak of having only the ordinary waking consciousness any
    • more than we should speak of having only the familiar solid
    • organism. We must speak to the effect that the solid organism
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • are, so to speak, still dark light, in the sense that the
    • tone as a matter of vibrations of the air, speaks of tones
    • just as he would speak of a person as having nothing except
    • the universe cannot speak, as so many speak today, of the
    • world-order — which in actual fact it does by speaking
    • stars, they were speaking of spiritual beings.
    • astronomy speaks of the existence of an incandescent globe of
    • authorities rage most violently of all when we speak of the
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • we speak, we are doing something in which will is undoubtedly
    • contained. But think how, in speaking, deliberate intent and
    • intermingle. You have to learn to speak, and in such
    • organic life; speaking is largely connected with organic
    • traditions speak of semblance. (Diagram XI,
    • speak, held at bay; it rebounds from reality. We cannot look
    • being, that people speak of the conservation of matter. They
    • the basis of some particular conception of the world, speak
    • development of humanity — of this we will speak on some
  • Title: Cosmic Workings: Foreword
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    • Steiner to ask questions, to speak themselves and to bring forward their
  • Title: Cosmic Workings: Lecture I
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    • I should like to speak of
    • earth. The halibut sides with the earth, so to speak. So what may one
  • Title: Cosmic Workings: Lecture II
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    • laws of elasticity, for instance, of which we shall speak presently.
    • it fills in the lattice-work, so to speak. As a rock it is called
    • colours can be understood. I will speak more about this on another
  • Title: Cosmic Workings: Lecture III
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    • speak of how these different substances nourish the human being as
    • permanently hoarse and be unable to speak with a really clear voice.
    • Therefore if you have in front of you someone who used to speak quite
    • The carbohydrates work, for example, upon speaking and the organic
    • is done by the fats. The carbohydrates have, so to speak, merely
    • us speak about protein. The presence of protein is essential from
    • digestion, properly speaking, has to take place in the brain. When we
    • absolutely essential. To speak only about surplus values, capital,
    • reproaches it for speaking of the spirit. That is the one front.
    • not speak. Man must be able to cope with practical life; he must know
  • Title: Cosmic Workings: Lecture IV
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    • meteors which enables us to speak. ... People just take human
    • one can really speak of Mars; otherwise not. And so it is with the
    • forth. We might speak about this. Think it over and perhaps by next
  • Title: Cosmic Workings: Lecture V
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    • Switzerland too. It is still rather difficult to speak about this
    • minutest quantities of substance, one must speak about these things,
    • well if we speak about the whole plant. The health of men is completely
  • Title: Cosmic Workings: Lecture VI
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    • speaking about the insects recently, we heard
    • is the explanation? When science speaks of
    • has wedded itself, so to speak, with the antidote. And then a strong
    • the blood. Speaking quite generally, therefore, it can be said that
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • to speak — a new standard of values will arise.
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • these things likes best to speak of ancient times of which there exist
    • ancestors of men, so to speak, and men the descendants of the Gods. The
    • life brings him as a recurrence, so to speak, what he had once acquired
    • the spiritual world, so to speak, leaving mankind to its evolution.
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • from the most elementary facts of spiritual science, comparatively speaking.
    • independence; that they detach themselves, so to speak, and can live
    • speak; but these had become finer instead of coarser after the separation.
    • so to speak, although they were not animals. Now, in dealing with the
    • were their physical images, so to speak. The latter required a lower,
    • are spiritual counterparts, so to speak, of what is in the process of
    • speaks thus was such a minister or servant of the Logos as it was from
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • who required baser, inferior substances, so to speak, for their further
    • yesterday's lecture merge, so to speak.
    • be left of them! Thus speaks the materialistic soul, incapable of understanding
    • to keep pace with the sun development. Speaking figuratively —
    • had been able to wait longest, so to speak, to unite their spirit with
    • that which heretofore had dwelt in cosmic space, on the sun, now speak
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • so to speak, in his first earth form, that is, the only form possible
    • the beings that could not continue, so to speak, with the denser and
    • as it is today, is bequeathed. At the time of which we are speaking
    • demanded, so to speak, that he incorporate himself, after the withdrawal
    • the normal sensations with whatever cropped up, so to speak. As it was,
    • form sooner than the divine-spiritual beings had intended, so to speak.
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • live in water-soaked air, whereas at the time of which we speak the
    • an epoch in full perspective — apocalyptically, so to speak. While
    • and high-minded, especially in connection with Christianity. Yet he speaks
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • as a symbol, as something that served, so to speak, under the powerful
    • the new one gradually. He had to create a transition, so to speak; He
    • truths it is possible to speak so openly that everything can be made
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • to speak, for three and a half days, even though during this time he
    • be surprised to hear me speak of theologians as materialistic thinkers,
    • body of Jesus of Nazareth speaks to us through John, in his Gospel.
    • Man spirit, and that is because this writer knew, so to speak, the Man
    • begun again to reflect, so to speak, upon such things — not in
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • Speaking of his being forced to remain prone, the
    • Of the manner in which this event could take place we will speak later,
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • to speak, for the first time. The significance of this fact can be set
    • touch another profound mystery of which we are constrained to speak
    • to speak, with which the common blood was inoculated through the female
    • links up, so to speak, with what could be accomplished in olden times
    • so to speak, in this physical body than hitherto — that is, powerful
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • that everything people have in common, the generic factor, so to speak,
    • plane, he has, so to speak, the maternal element within him —
    • of his mother; but he survived, so to speak, as a tool, because he was
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • on anything he has earned. He lives on his capital, so to speak. In
    • misfortune, so to speak — his fate — to be forced to experience
    • he gathered his wisdom from his father's treasury, so to speak — from
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • supra-terrestrial regions and that It was seen in Its descent, so to speak:
    • would have been constrained, in contemplating mankind, to speak as Buddha
    • cometh, when I shall no more speak unto you in parables, but shall shew
    • He would speak to His disciples of the Father.
    • His disciples said unto him, Lo, now speakest
    • thou plainly, and speakest no parable. Now are we sure that thou
    • that Gospel thereby established, so to speak, the loftiest truths of
    • precisely those features that held an intimate appeal, so to speak,
    • becomes meaningless. To speak of a super-sensible birth in the face of
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • heaven from the earth, so to speak. In the animal kingdom as well the
    • Spirit that has imbued it since the time we speak of. Of what has the
    • to Paul, so to speak; to acquire for himself the faculties that will
  • Title: Materialism/Anthroposophy: Lecture I
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    • Aristotle.” School teachers often speak in this vein,
    • traces the structure of the human brain. And this speaker
    • speaking, a staunch philosopher, a disciple of Herbart,
    • drawing the speaker has made. It fits in quite well with my
    • the reality of a subject, these two speakers have
    • the place where man is most of all man, so to speak, namely
    • speak. Dreaming requires that a person has himself fully
  • Title: Materialism/Anthroposophy: Lecture II
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    • simply speak of rejecting it and say that it is an
    • development and manifest themselves, so to speak, in the
    • metaphorically speaking, the rhythmical system is not the wax
    • manner of speaking, below what thus realizes itself as an
  • Title: Materialism/Anthroposophy: Lecture III
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    • learns to speak, is a metamorphosis, a more inwardly
    • of learning to speak, in ancient times had aftereffects for
    • understanding for the process of learning to speak. The other
    • theologian whose vocation it is to speak on and on about the
  • Title: Materialism/Anthroposophy: Lecture IV
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    • body, it was possible to speak of the human constitution and
    • speak was still something objective. There was still
  • Title: Materialism/Anthroposophy: Lecture V
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    • scientists speak of the laws of nature. Although this is an
    • to speak, towards the Orient. The West also lacked the
    • those of man's inner being. Fundamentally speaking, it has
    • It is, in a manner of speaking, woven into the text that
  • Title: Materialism/Anthroposophy: Lecture VI
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    • so to speak; how, based on quite different impulses, the
    • the philosopher, speaks of the fact that the human being has
    • their own being, so to speak, sensed their ego. Out of the
    • instinctively. Thus, the ancient Orientals could speak of
    • speak, in Eastern sultriness. But something resounds from
    • casting, so to speak, a final spark into this Europe growing
  • Title: Materialism/Anthroposophy: Lecture VII
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    • is it presented as truth? Because those individuals who speak
    • to speak the truth based on this form of thinking and yet, at
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • This unit of measure is something, so to speak; it exists. It
    • a totality, so to speak; it made them a whole. The form of
    • is simply a third element, abstractly speaking, but by
    • with something that is still sensed dimly when we speak of
    • to a quality when we speak of a moderate or immoderate intake
    • refer to something abstract today when we speak of
    • a certain interrelationship when we look at it. Yet, we speak
  • Title: Materialism/Anthroposophy: Lecture IX
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    • agency of the Church, so to speak, into a higher, spiritual
    • and, so to speak, they carry nothing out with them into the
  • Title: Materialism/Anthroposophy: Lecture X
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    • along, in a manner of speaking. Yet, in a certain sense, this
    • speak of “intellect” in this period, we really
    • out of modern physics and physiology and speak about light,
    • him, so to speak.
    • real; in a manner of speaking, they viewed themselves as
    • refer to them speak of them. Theosophists imagine that the
    • etheric body and has now slipped, so to speak, into the
    • making a long face, of speaking in a falsetto voice and of
  • Title: Materialism/Anthroposophy: Lecture XI
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    • speaking, all dissemination of learning was based on oral
    • to speak. In regard to the most important regions of Europe,
    • which, in a manner of speaking, still retained a bit of the
    • “I speak simply to Germans, to Germans as such.”
    • wanted to speak “to Germans.” This is naturally
    • Thus speaks a
  • Title: Materialism/Anthroposophy: Lecture XII
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    • composition, a spirit that belongs, in a manner of speaking,
    • speaking, we see the obsolete, archaic light of Ormuzd. On
    • where he speaks of the —
    • himself uses this expression — that speaks through
    • speaking, in the domain of certain dialectics, of certain
    • the spirit externally, so to speak, just as one grasps
    • preceding this one. Then we can observe, so to speak, stage
    • rebels and brings about its own polarity, so to speak, in the
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • intellect that the human being, in a manner of speaking, has
    • between birth and death. Roughly speaking, what lies in this
    • physical organization. Human beings learn to speak because
  • Title: Materialism/Anthroposophy: Lecture XV
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    • each other on the soul level. When speaking of such a major
    • we encounter our fellowmen, for example, we speak of
    • personality. According to this Dionysian view, when we speak
    • of God, we should not speak of personality, for the concept
    • the deity. Rather we should speak of super-personality. When
    • referring to God, we should not even speak of being, of
    • spiritual world by leaving behind, so to speak, all that can
    • human beings did not speak of the intellect in the way they
    • initially speaks of the uncreated and the created world
    • to existence transcending existence, we cannot but speak
    • so to speak, that the intellect fashions when it surveys all
    • convinced. Yet, from the way he speaks and presents his
    • statement! When John Scotus Erigena speaks of judgment and
    • spiritual qualities. He speaks of something spiritual as he
    • of thinking with the etheric body. Fundamentally speaking, it
    • we should not speak of thinking at all, since the intellect
    • spiritual regions and speaks of the world as something
    • shall now speak as if all these matters were hypotheses, but
    • humanity. We hardly speak of this anymore today. As an
    • to perception. It was removed, so to speak, from what was
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • of wisdom. Fundamentally speaking, the further back we go in
    • they did not speak of electricity but of an earthly element
    • earth's electricity lives in the blood. We only speak out of
    • speak of the existence of God but of God's existence
    • speaking, organically brewed up in them and then arose within
    • world. But the man who did speak of this mood of the world's
    • do not need to speak of the end of the world. It has already
    • said, in the fourth chapter, Erigena speaks of the uncreated
    • brought no results, the Renaissance came, so to speak, to the
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • period, we can for the first time speak of any similarity
    • modern man calls his soul! When people speak of thinking,
    • they are, in a manner of speaking, an expression of the
    • speak, not for looking at the body but for making the spirit
    • speak out of the soul between birth and death.
    • engage in grammar, the Logos speaks in me. As I engage in
    • what Aristotelianism had turned into in Asia, so to speak,
    • speaking, the transitory soul element of man is ensouled with
  • Title: Driving Force: Lecture I
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    • in speaking, in thinking, in whatever is revealed through the
    • rôle played in human life by speaking, by speech in
    • in waking life participates in the act of speaking. The
    • physical body in the act of speaking may cause surprise. But
    • the physical body is doing in acts of speaking, whereas the
    • etheric body in acts of speaking — activity which then
    • this: because in speaking the main part is played by the
    • we speak, something always streams back into our soul. We
    • speaking is dependent upon the physical sounds. We, as the
    • speaker, are inwardly united in our astral body with what we
    • begun — one is obliged to use earthly terms in speaking
  • Title: Driving Force: Lecture II
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    • material life, we call the kingdoms of Nature. We speak of
    • comparatively speaking, we can lead a wholesome life if
  • Title: Driving Force: Lecture III
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    • In speaking
    • are caused by him. Thus we must speak of a physical and
    • Through spiritual vision it is possible to speak about this
    • concerned, so to say, with the other side of life and speak
    • we must not speak of thoughts as though they were something
    • belonging to man alone. We must speak of thoughts with an
  • Title: Driving Force: Lecture IV
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    • aspect of this fact, we can speak, to begin with, of two
    • troops’ so to speak, chiefly over yonder in Asia and
    • speaking, the Archangeloi take a South-to-North direction,
    • so to speak — again I do not say led and guided —
    • speaking only of an abstract Divinity no true vision is
    • Those who speak
  • Title: Driving Force: Lecture V
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    • with the thoughts, which were, so to speak, God-given, like
    • to speak, fully authorized in the world-order — if I
    • One can speak
  • Title: Driving Force: Lecture VI
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    • speak rather paradoxically here but it is exactly how things
    • within us — I am of course speaking approximately
    • brain was, so to speak, too soft, and the clouded state may
  • Title: Driving Force: Lecture VII
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    • this subject have often been described but today I will speak
    • so to speak, of the births — but this is not to be
    • to speak in support of the laziness of youth or of the later
    • speak, in danger of uniting completely with the Earth.
  • Title: Building Stones: Lecture One
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    • when we speak of soul and spirit as two members of human
    • and Christianity — in so far as one can speak of
    • Christianity at that period. Generally speaking, when
    • had any meaning to nineteenth-century man. Those who speak of
    • speaks from out of these traditional insights. I have
    • and people are satisfied. But Saint-Martin was not speaking
    • symbolically; he was speaking of realities which he believed
    • meaningless to speak of the threefold division of man into
    • offence by continuing to speak of body, soul and spirit. In
    • to which it was contrary to Christianity to speak of body,
    • soul and spirit, but truly Christian to speak of man as
    • observation, there was no sense in speaking of body, soul and
    • this truth, the events described above are only, so to speak,
    • are also the direct descendants, historically speaking, of
    • This outlook — I am speaking not of the positive
    • between Rome and Byzantium. Today people are content to speak
    • as its propagation. When one speaks of miracles, there is no
  • Title: Building Stones: Lecture Two
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    • one of the earliest Greek philosophers, Heraclitus, speaks of
    • B.C. to speak of the decline of the Mysteries.
    • speak, and that in the early Christian community the Christ
    • pundits of today. Generally speaking it is extremely
    • In an important passage, when speaking of the evolutionary
    • would rather blush for man's transgressions than speak
    • to speak of this openly. But today we are in a position to
    • speak of many things that Saint-Martin could not discuss in
    • survived. What I am speaking of at the moment, the
    • immediate concern to speak of these things at the present
  • Title: Building Stones: Lecture Three
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    • position to speak of the Christ. In effect, they portray
    • question speaks of such a Universal Being, but he would never
    • event, speak of some kind of Universal Divine Being, but we
    • cannot speak of the Christ.
    • when he speaks of the antithesis between faith and knowledge.
    • know or understand something. It is only when we speak of
    • The Gospels often speak of the mysteries of the Kingdom of
    • do they speak of mysteries? It is somewhat difficult to
    • before speaking of the mystery of the Kingdom of Heaven I
    • can speak openly here, I am able to refer to the deeper
    • the devils to speak because they knew Him.” Spiritual
    • metaphorically speaking, to hear their voices. And Clement I
    • speak of Christ as the incarnated “Word” through
    • when He was speaking and recorded His words in shorthand like
    • Christ Jesus, were to speak today with the same impulse with
    • when I referred you to Aristotle. In speaking of the soul we
  • Title: Building Stones: Lecture Four
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    • what is moral co-exist, but cannot, so to speak,
    • situation can only grow worse. Today, if one were to speak,
    • evil. When you speak of good and evil as moral values, you
    • feels impelled to speak from a Christian standpoint and then
    • spoke when He said: However much the Scribes may speak of
    • laws, they do not speak of the real Law. Not only has a jot
    • changed in many respects. The Scribes speak from the kingdom
    • speaks from the Kingdom of Heaven speaks of a cosmic order of
    • speak of them when certain prior conditions have been met;
    • cloak also.” He is speaking here of laws that govern
    • High Priests — He is speaking of the Kingdom of Heaven.
    • speak of courage; they insistently call for courage to follow
    • only when we recognize that the Gospels speak with the
  • Title: Building Stones: Lecture Five
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    • of men! History often speaks through its symbols. The Greek
    • am now speaking. We can ascertain the moment in time when
  • Title: Building Stones: Lecture Six
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    • rebuked the devils and “suffered them not to speak for
    • them suffered them not to speakLuke IV, 41).
    • over in her place. Oracles of course often speak ambiguously,
    • for me to speak of a still more important moment in evolution
  • Title: Building Stones: Lecture Seven
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    • maxim: “Thou shalt not speak against the Sun!”
    • speaking against the Sun” in the Pythagorean
  • Title: Building Stones: Lecture Eight
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    • sufficient justification in the eyes of many for speaking of
    • difficult to speak of these practices today because we find
    • were already decadent at the time of which we are speaking.
    • so to speak, and through the impact of the psychic on the
    • and I must confess that when I speak of him
    • They speak a different language; the language in which they
    • usually described. People often speak of them complacently
    • be permitted to speak from personal experience in this field,
  • Title: Building Stones: Lecture Nine
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    • I could of course speak
    • superficial judgements are inadequate when we come to speak
    • of the causes of our present situation. So long as we speak
    • today who would like to speak of the spirit once again, who
    • Scheler does not speak like a genuine Catholic. But Catholics
    • fool as to speak for example of an evolution into the
    • as is the case with those who speak of the spirit and then
  • Title: Building Stones: Lecture Ten
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    • self-revelation, speaks of things which our present
    • When speaking of Otto Ludwig, he says:
    • lifetime. In this case one must speak not of a physical
    • light upon what we called the Sun mystery (when speaking of
    • Swedenborg speaks of what he calls a “vision”.
    • eye of the spirit. Swedenborg is not afraid to speak of his
    • vision as one speaks of an event in everyday life. Then, he
    • itself, so to speak, the perception of immortality. This had
    • with that of the Schoolmen. In speaking of Aristotle he
    • Clement speaks of the Logos for example, of the wisdom that
    • Generally speaking it is the specialist or university
    • That we still speak of body and soul today is due to the fact
    • When we speak of these matters today we are compelled to make
    • unjustified. Anyone speaking from the present standpoint and
    • spirit; he was, so to speak, an expert in this field. He was
    • we are in communion with the dead. He often speaks of the
    • them speak and speaking with them in turn. It has been
  • Title: Therapeutic Insights: Lecture I
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    • we cannot speak of space at all.
    • however, we must speak of something that cannot be thought of
    • soul. We therefore can speak of a third lawfulness within the
    • human being is human, so to speak, by virtue of the fact that
    • to speak in terms of space even when speaking of realities.
    • understand any of this if you do not speak of water as a
    • fundamentally also an ascent to the elements. We will speak
  • Title: Therapeutic Insights: Lecture II
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    • cannot really speak of the human being as enclosed within his
    • the airy element. And even less could we speak of him as
    • to speak, and poured out into the entire cosmos. Then,
    • one must speak if one wishes to speak of the reality that is
    • meant when speaking of the element of air, whereas in
    • speaking about the earth one simply encompasses everything
    • actually cease, but in speaking about immortality one appeals
    • not possible when one speaks about preexistence. It is
    • speak more to cognition, would speak more to a lack of
    • times; rather, the signs of the times themselves speak of
  • Title: Therapeutic Insights: Lecture III
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    • forms. We speak of them as crystal forms. We also find other
    • between death and a new birth we speak — if I may
    • in just the same way as we speak here in our physical life of
    • our body. Here we are accustomed to speak of the spiritual as
    • actually an illusory way of expressing it. We should speak of
  • Title: Therapeutic Insights: Lecture IV
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    • absolute nonsense to speak of atoms as is done with the
    • When speaking
    • individual concrete facts in this way. If one speaks about
    • speak of this issue. Many years ago, I think in 1904 or 1905,
    • is revoltingly foolish to speak of the heart as a mere
    • been able to speak of the head, in speaking about
  • Title: Therapeutic Insights: Lecture V
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    • we must, so to speak, break through the capacity for love. It
    • official science today speaks of a certain logic. It speaks
  • Title: Things Past and Present: Lecture I
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    • renew, as he called it, a way of speaking which belonged to
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • spiritual nature of man. You know that we speak in the first
    • something of a super-sensible nature. Furthermore, we speak of
    • speaks falls back into unconsciousness with every sleep and
    • speak in a general way, to be sure you may say: Thinking,
    • speaks purely of heredity, and means physical heredity, and
    • one speaks of this physical heredity in the following way. A
    • Theosophist to speak the same way that I spoke. They thought
    • Theosophists would speak differently, because they were
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • task to speak of a very deep historical impulse. As far as
    • present as far as one can speak of the English history.
    • tribes in the course of European history, so to speak, so do
    • speak, are artificially held together by a state bond. On the
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • When people in those centuries were still able to speak of
    • Jesuit speakers are so very effective because they know how
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • large number of these brotherhoods. They speak of the
    • pulsates and permeates the cosmos, then they speak about the
    • of these higher beings and they speak of them as beings with
    • way today's sense knowledge speaks of it, but there is a
    • architect of the time of Augustus, speaks of the architect,
    • last time, speak of the real architecture and of the soul
    • whom beings of the higher hierarchies can speak, down to whom
    • they can descend; that I can speak no word that is not
    • bring a fact to your attention. The present historian speaks
    • example, in such a way that he speaks of Florence as he does
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • We speak in
    • We speak of
    • realistic to speak in general terms abut the human being as
    • there and which speaks of the super sensible, when that again
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • that we are speaking or singing. Now, it is purely prejudice
    • if you believe that all that happens when you speak or sing
    • you speak of the presence of drives and instincts in the
    • actual ego within the astral body, but when we speak about
    • with the cosmos. And when we speak of the fact that man
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Let us speak
    • speak of making him a saint. However, when you have such
    • external sense world. One can speak symbolically but one
    • something different. It is impossible to speak in the same
    • speak here of things and beings of the sense world. As you
    • know, when we speak of things of the sense world, we can say:
    • who were prophets and so on, were able to speak about the
    • historical thesis without speaking about Christ is actually
    • speak of this fundamental feeling which can permeate a person
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • which as nature surrounded him. Even if he did not speak of
    • world speaks of esthetics, artistry, sociology and even
    • Indians were, relatively speaking, primitive people. The
    • was the one that was actually affected. When speaking to a
    • this we shall speak further.
  • Title: Things Past and Present: Lecture X
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    • able to speak immediately after his birth; when he was born,
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • which surface when we speak about this very significant
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • We speak in
    • are driving forward; we speak of the different hierarchies
    • wanted to speak in the same way as the author of the Bhagavad
    • appears today and tries to speak in the same sense as the
    • Bhagavad Gita speaks, that is a Luciferic act and something
    • thinking. Now, I am not speaking about something abstract,
    • oriental spoke was not too dangerous, but to speak in that
    • Europe. Now I will not speak of Robert Hammerling's poetry
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • speaking, no one in the world knows what they want, and no
    • speak of the origins of this catastrophe in time to come, we
    • are speaking of states as something which have existed for I
    • chaos will certainly not be reduced if — speaking
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • humanity. I think it is fair to say that, generally speaking,
    • riddle I am speaking of is the discrepancy between
    • ‘physical body’ we are speaking of something that
    • then speak about social life out of their feeling, out of
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • not be absolutely the case, but, relatively speaking, it is
    • with, I must speak cf some of the ways in which people will
    • will speak of early twentieth century
    • this. For when people speak in opposition today it is not
    • saying in all the other places where I have been speaking
    • myself. Anyone who is going to speak of the one rule without
    • speaking, all private interviews must now stop. This, then,
    • have been until now, the problems I am speaking of will not
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • their strict duty not to speak to people in general of these
    • elemental spirits of birth and death. If one were to speak of
    • live, one would be speaking of something that would seem like
    • — and I will speak of this tomorrow — destructive
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • speaks to us in the way it did when human bodies were
    • Colours no longer speak to us as elements filled with spirit,
    • only the body speaking. The spirit has withdrawn and already
    • anthroposophy can enter into it. Then people will speak out
    • only of body and soul, and it was heresy to speak of a human
    • ‘Sound’ people will speak of nothing but the
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • the elemental world. When we speak of entities which are part
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • real weight — comparatively speaking — as if they
    • speak of the transubstantiation of bread and wine into the
    • while ago it was still taboo for those in the know to speak
    • of these things in public. Today one must speak of them, even
    • quite certain, that, generally speaking, people were afraid
    • speaking figuratively when they say they are afraid of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • Fundamentally speaking, such ideas are part of the
    • speaking, the people who are considered to be most
    • am especially pleased to be able to speak of something that
    • work I am speaking.
    • who only like corpses of ideas will speak and think in them,
    • negatively speaking, that so many people are still asleep to
    • speaking, it can be said, however, that with the exception of
    • first railways were being built in Central Europe. Speaking
    • Anglo-American peoples, when I speak of Wilsonianism or
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • affairs. People do not like to speak of events in human
    • enough to speak openly about his impulses, he will speak of a
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • was speaking of something quite concrete, namely the battle
    • Speaking of Laplace's theory and of Dewar they will say:
    • humans. People often speak of the science of economics today,
    • take these things seriously. You know that you cannot speak
    • it is, of course, possible to find ways and means of speaking
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • different spheres of life. Speaking of processes deep down in
    • taken, so to speak, to ensure that for the whole of their
    • if you speak about special subject-areas to people who are
    • rather tedious. The request is always to speak about central
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • spirits’, the spirits of light. Fundamentally speaking,
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • tribal membership today is speaking of impulses which are
    • people in the future to speak of a social structure for the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • become poets. Speaking of the time when they first began to
    • they will speak of what they call dreams, though this was
    • nor did he speak about it in the 50s, 60s and 70s. He only
    • speak about
    • speak about Part 2 exactly when the victory had been won over
    • the dragon. For decades before this he would speak only of
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • which I have been speaking.
    • that people overlook the driver. They speak of cause and
    • has to be considered when we speak of human evolution. It is
    • live on into the decades of which I am now speaking. Their
    • social democracy does not compare, historically speaking,
    • to mind whenever we speak of the reasons for developments.
    • spiritual impulses are taken into account. There we can speak
    • position of the sun. Generally speaking, however, the course
    • to avoid any form of allegory, nor should you speak of
    • we can speak in a way for people to see, and feel, that a
    • You need not be afraid that someone speaking out of
  • Title: Memory and Habit: Lecture I
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    • the Middle Ages which made men speak of printing as one of the
    • When we speak of
    • activity. In order to be able to speak the truth as free beings, the
  • Title: Memory and Habit: Lecture II
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    • Moon-men came at a later stage — if indeed we can speak of
    • so, we speak to-day in so many ways of abstract ideals, of the great
    • warning with which Spiritual Science should speak to our souls. And
  • Title: Memory and Habit: Lecture III
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    • Without speaking the superficial language that is characteristic of most
    • hands and arms speak an eloquent language in themselves? Is it then
    • Let me now speak
    • kind happens — and I am not now speaking of a particular
    • ‘Ahrimanic’ if I were to speak to someone about our
    • sphere. You remember perhaps that in speaking of At1antean times I
  • Title: True Nature: Foreword by Mildred Kerkcaldy
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    • that the etheric Christ will appear and will speak comforting words
    • from one incarnation to another. And, speaking two years before his
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • time will still have to pass before it will be possible to speak of the
    • Speaking still
    • were obliged so to speak, to exchange our consciousness of the
    • will remind ourselves that we can learn to speak and think today if
    • speaking.
    • knowledge speaks of this age when man was still united with the
    • those days to speak about spiritual things; one could have
    • experienced and known and a man can speak of it as something with
    • speak, demands are kept moderate and one is satisfied with the range
    • into the spiritual world themselves. Thus we may speak of the return
    • surrounding us, and they speak a different language. The Dead
    • are speaking also for those who are living between death and a new
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • spiritual world withdrew more and more from man's vision and speaking
    • fundamentally speaking it was the wisdom of Solomon through which men
    • out, if those who speak about faculties of this kind are put away as
    • Halley's Comet — we are speaking of its spiritual aspect
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • speak in these lectures, as far as is possible today. For our
    • therefore have to begin by speaking of how such Initiation-knowledge
    • speaking of super-sensible knowledge to-day is therefore naturally
    • will speak later of activity during sleep. During waking activity the
    • superficial way. It is just those who wish to have the right to speak about
    • occasion I will speak of how, in our day, because there is no longer
    • of which I am speaking, it is different. There we experience —
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • I will speak of that later. If we enter the spiritual world in the
    • speaking, that is the feeling of many people where knowledge and religion
    • carried into our etheric and physical bodies, we may speak of as our
    • yet it has some relation to the Intuition of which I am speaking. For
    • a very highly developed natural science; I shall not be speaking of its
    • time of which I am speaking, some thousands of years before the
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge -- New and Old
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    • rests on an entirely erroneous idea — the idea that anyone who speaks
    • days of which I was speaking yesterday.
    • this life on Earth. I went on to speak of how, having progressed from
    • though on a higher level, when I speak to you about spiritual worlds,
    • which the spiritual investigator speaks are experienced by human beings
    • world between death and rebirth. So one can say that speaking
    • reason, when speaking of Spiritual Science, of spiritual knowledge,
    • spiritual world, and speaking of its facts from first-hand
    • spiritual worlds to speak of them quite publicly to-day; for what
    • Anyone to-day who speaks about spiritual knowledge to his
    • speaks about Spiritual Science it is as if this appeal were made to the
    • normally brought into consciousness. Hence, in speaking to you of
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • Before speaking
    • a straight line in one dimension only. I shall have to speak again
    • shall be speaking about this road from death to a new
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • possible to speak of this world only when one's studies have reached the
    • threefold. Hence we can speak of the world, and of our theme, the
    • point we have now reached. Only now can I speak of how a man,
    • knew how to speak of their dreams. Because of ignoring the Guardian
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • is spiritual beings who are speaking through it. When anyone takes
    • should not be related merely to our inner life, but we can speak in a
    • which we have been speaking during the last few days, we see the
    • how within cosmic evolution — of which we shall have to speak
    • cross this Threshold, and we have still to speak about it in greater
    • world, I must speak about this question of a boundary, where
    • and colours — they may even seem to speak — but
    • shall have to speak in greater detail of the characteristics of these
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • development. To-day we shall be speaking about human examples of
    • speaking of to-day, however, enter not because of preparation but
    • of the three types of men of whom I am speaking to-day is exemplified in
    • who can look more deeply into the matter will speak differently. And
    • the world, speaks in almost every line he wrote. So these reflections
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • that is, figuratively speaking, outside his skin — the
    • when I was speaking of man, as a being of soul and spirit, passing
    • we shall have to speak of this in greater detail.
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • reality with the same certainty we have in speaking of a stone
    • stars. For conscious Inspiration the Cosmos changes into a speaking
    • speak tomorrow of other epochs — is that, in the sphere
    • speaking, a man is awake only in his conceptual world and in a closely
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • “my body”, when he speaks of the healthy functioning of
    • the less deplorable. It shows how in speaking of their bodies as
    • understood, even ways of speaking can become different from the way
    • disappeared today? When anyone speaks of these deeply
    • prevent a start being made in speaking honestly of these
    • course come from materialistic thinkers, one has to speak differently
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • have already had occasion to speak of how these Beings, before taking
    • become inhabitants of the Moon. We can truly speak of them in this
    • speaks, with the people to whom he belongs, and from this source also
    • have to speak of how things are different for human beings to-day;
    • the higher Beings of whom I have already spoken and will speak
    • But it will never again be possible to speak to mankind in that old
    • be re-discovered. It will be impossible to speak to people in the
    • Bodhisattva can speak to men, he has himself to wait until they are
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • arms and legs will become in your next incarnation — to speak
    • it learns to speak. First, when the child finds its bearings in
    • turn inwards and the child learns to speak.
    • able to speak. Those divine Beings, who during the Saturn period
    • for it could not come before speaking in earthly evolution —
    • speaking, thinking — through Saturn-evolution, Sun-evolution,
    • visible bodily form in which the forces of walking, speaking and
    • not at all apparent to-day. When a child begins to walk, speak,
    • speaking and thinking during his earthly life disappears into the
    • walking, speaking, thinking, points us back to previous stages in the
    • acquired his capacity for walking, speaking, thinking — even
    • bring into this walking, speaking and thinking what he himself is. He
    • To-morrow I shall be speaking of how human beings to-day are enabled
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • respect of his most important activities, his walking, speaking,
    • from speaking of them to those who, with a sound feeling for the
    • prevented by the growing power of the Church from speaking
    • investigation. Men must therefore find courage not only to speak
    • speak fundamentally: we must find our way again to Christ. Christ
    • its future. It is all this that speaks to us when in some region we
  • Title: Jeshu ben Pandira: Lecture I
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    • concepts of the world surrounding us, and we may speak of the
    • speaking of the three worlds. And, when we take this into
    • must speak of a successor of the Bodhisattva who had now risen to the
  • Title: Social Forms: Foreword
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    • collected in this sequence do not, strictly speaking,
    • This voice speaks with the tone of hope and of insight and
  • Title: Social Forms: Lecture I
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    • spiritual science, it is often necessary to speak in an
    • with a specific case. When speaking about any ideology today,
    • discussed — when we speak of what develops into human
    • speaking and the following is pointed out: Everything that is
    • speaking about healthy or sick. We begin to rise to realities
    • views, and instead speak about following real beings whom we
    • situation, about which we shall speak tomorrow and the day
  • Title: Social Forms: Lecture II
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    • who speak of these other matters today as old
    • our souls, so to speak, concerning the narrowly confined
    • entirely unnecessary to speak of soul and spirit elements
  • Title: Social Forms: Lecture III
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    • You know that in speaking of the senses one usually lists sight,
    • is, materially speaking, much more inward than tasting.
    • organized in a much more inward way, materially speaking of
    • pictures, so to speak, just as the rainbow is a picture
    • the image becomes condensed, so to speak, into something
    • manner of speaking, upon our senses. Through these senses,
    • that when one speaks from beyond the threshold, speaking out
    • must speak in words that differ completely from the
    • speak in different terms about the world than those of the
    • one speaks to him of anthroposophy, he turns red in the face,
  • Title: Social Forms: Lecture IV
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    • certainly necessary to speak up — such events would
    • materialistic and speaks only of “the humble man from
    • speak of Christ, because theologians such as Harnack are no
    • sorts of old premises. We can only speak of it when we view
    • initiation science would like to speak of this freedom. We
    • molecules — and if we were not prevented, so to speak,
    • speaks, but soul-spiritual being through and through. Today,
    • abstractions our modern, amateurish psychology speaks of. For
    • often necessary for the true spiritual scientist to speak
    • customary formulations when we speak about spiritual science;
    • speaking, a falsehood, because in reality one only pictures a
    • words refer only to matter? The true spiritualist will speak
    • is at work, not that one speaks of spirit.
  • Title: Social Forms: Lecture V
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    • really are. Speaking from the other side of the threshold,
    • something negative. When we speak from the other side, we
    • We speak of right and wrong, we refer to something that
    • between the inner and the outer realm, but when we speak of
    • logical, when we speak of what comes from the human
    • We cannot speak
    • going to speak in lectures and free discussions about the
  • Title: Social Forms: Lecture VI
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    • to speak about an existence of the astral body or the ego
    • spiritual world of which we are speaking — I have
    • have often emphasized, we can only speak about it when we
    • one doesn't want to fantasize but to speak of realities, as I
  • Title: Social Forms: Lecture VII
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    • lives between death and birth; for one can quite well speak
    • who refers at all to pre-existence would then not speak of
    • the East, people will speak of the economic life in the same
    • terminology once used to speak of the sacred Brahma. The
    • John Stuart Mill, for example, speak of human thought
    • than half a century that people speak of it as if it had
    • something that a great number of people do, in fact, speak
    • social organism. Fundamentally speaking, all that we have
    • after death, to speak of immortality, not of eternity, not to
    • easy — of one of Fichte's writings where he speaks as
    • material is contained, so to speak, from which the rights and
  • Title: Social Forms: Lecture VIII
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    • Speaking of the
    • speak of and revel in the ideal of the Asians.
    • place, one can speak neither of immortality nor of
  • Title: Social Forms: Lecture IX
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    • of a world outlook came to hear Fichte speak. One who reads
    • spiritual science, on the other hand, one cannot speak as did
    • continuing life. Therefore, I would like to speak today not
    • physically speaking, the Luciferic force is that element in
    • ossification, calcification. Speaking of the soul level, man
    • and intellectualistic sphere. Spiritually speaking, man must
    • speak, for Haeckel's voice really carried weight at the
  • Title: Social Forms: Lecture X
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    • speak. What man himself beholds we call the threefold man,
    • soul nature, he speaks of thoughts, feelings and will
    • speaking sweats out of itself what is present as organs in
    • when speaking of the hierarchies of the Angeloi, Archangeloi,
    • forces in man's inner being — we shall speak of it in
    • mission, how he exists for something, so to speak, that lies
    • is actually referring to these forces when speaking in this
    • shall speak more about these things tomorrow as we seek to
  • Title: Social Forms: Lecture XI
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    • forms. Man was added on to the lower animals, so to speak, as
    • animality; they did not speak at all about the essential
    • intellect, however, arises, so to speak, out of the dying
  • Title: Social Forms: Lecture XII
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    • followed in consequence of this in a manner of speaking. From
    • human beings too; yet — forgive me for speaking so
  • Title: Social Forms: Lecture XIII
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    • speak, in a state of flux. You can follow my descriptions in
    • is, basically speaking, transformed mineral kingdom.
    • spiritual, and I refer to this form when I speak of the
    • This gives our soul a certain configuration. Simply speaking,
  • Title: Social Forms: Lecture XIV
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    • through various earth lives. When we speak of the men of the
    • speaking of ourselves; for we lived under quite different
    • we will understand anew what nonsense it is to speak of the
    • honestly. We must definitely speak about these things more
  • Title: Social Forms: Lecture XV
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    • said that, fundamentally speaking, all our spiritual life is
    • merely as physical planets; instead, he speaks of the
  • Title: Social Forms: Lecture XVI
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    • reconstruction, we speak from the above-mentioned viewpoint.
    • those images, or, strictly speaking, those forces of
    • referring to the soul when I am now speaking of
    • “body,” for after all, we also speak of the
    • in the picture would shake my hand, or would speak to me, in
    • the meaning of which people speak. It has already emancipated
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • relatively long period of time, I am able to speak to you
    • to speak of such — that I can afford, particularly for
    • spoke of the spiritual world had to speak of a sickness, of a
    • practical men still speak the same way today, in absolutely
    • speaking continues, while what is brought forth from
    • only thing that can help us in the present is to speak the
    • explaining matters in this manner speak to the broad masses,
  • Title: Social Forms: Lecture XVII
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    • a faith, regardless of what religious denomination, speaks
    • speak of the human soul's existence before birth. One will
    • speak of the human soul's sojourn in spiritual worlds before
    • speak of what takes place before birth or before conception,
    • just as one speaks of what happens to the human soul after
    • speak to people today in sermons and doctrine about eternity
    • traditions. One should not speak about these matters from a
    • theoretical standpoint; one should speak from the standpoint
    • the human soul's claim to eternity. I am not speaking about
    • movement, we could also see that one can speak with precision
    • we will not speak about what really lies beyond death, only
    • when it is supposed to speak of the human soul's existence
    • concepts to which one might turn if one were to speak about
    • rational philosophical world view, we speak of the
    • speaking of repeated earth lives. Of course, if you speak
    • that when you speak of preexistence. For, otherwise, you
    • absolutely arrive at repeated earth lives when you speak of
    • also speaking of repeated earth lives.
    • speak against the intellect, it must speak to the intellect,
    • underlying view. You have often heard me speak here of the
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  • Title: Symptom 2 Reality: Cover Sheet
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    • He also speaks of his personal confrontations with the attitudes and
  • Title: Symptom 2 Reality: Contents
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    • He also speaks of his personal confrontations with the attitudes and
  • Title: Symptom 2 Reality: Publisher's Note
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    • He also speaks of his personal confrontations with the attitudes and
  • Title: Symptom 2 Reality: Synopses
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    • He also speaks of his personal confrontations with the attitudes and
    • Intellectual Soul, and the English speaking peoples the
  • Title: Symptom 2 Reality: Notes
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    • He also speaks of his personal confrontations with the attitudes and
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • He also speaks of his personal confrontations with the attitudes and
    • itself passes over into another stage we must always speak of
    • came from ‘on high’; esoterically speaking it was
    • are speaking the national impulses were particularly active
    • speak of a rebirth, a revival of the past, for all the
    • speak of the national impulse. It is not a creation of the
    • we see a personality who stands out, so to speak, like a
    • characteristic of the underlying reality. We will speak more
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • He also speaks of his personal confrontations with the attitudes and
    • — we can discuss this later — to speak of the
    • cannot speak of fraternity, liberty and equality without
    • life is it possible to speak of liberty. It would be a
    • must not envisage man as a hybrid unity and then speak of
    • speaking more than figuratively, I am speaking
    • other without motivation so to speak. The major feature of
    • here — I am speaking quite dispassionately. I merely
    • especially the false esotericism of the English speaking
    • when speaking
    • am now speaking figuratively — makes use of incense and
    • aspirations in all spheres? Undoubtedly, and we will speak of
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • He also speaks of his personal confrontations with the attitudes and
    • I will willingly speak of those symptoms which have special
    • course speak of the scientific mode of thinking in terms of
    • It would be monstrous to speak of technics unless it is
    • their views through the ballot-box. They were free to speak;
    • whilst one speaks. Thus every form of parliamentary
    • inner circles of the occult lodges of the English speaking
    • of the masonic lodges never to speak openly of the mystery of
    • omnipresent, above all in historical phenomena. For to speak
    • is meaningless — as meaningless as speaking French in a
    • said: we too preach purgatory; you also speak of a time of
    • expiation after death. We preach paradise; you speak of the
    • the other hand speak to all men, we speak a language which
    • — to speak for all men. Whereupon I replied: Reverend
    • you speak for all men, that you can choose your words in such
    • a way as to give the impression that you are speaking for all
    • important is not whether we believe we speak for all men, but
    • there that I do not speak for all men? You claim to speak
    • for whom you think you are able to speak still attend your
    • with the facts. I speak for those who are outside the church,
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • He also speaks of his personal confrontations with the attitudes and
    • speak of certain wider conceptions that follow from our
    • of new ideas. For when we speak of real evolution in mankind
    • developing ideas. (When speaking of these matters I never
    • one cannot speak of proletarian consciousness in the modern
    • therefore we speak of the Graeco-Latin epoch as the era of
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • He also speaks of his personal confrontations with the attitudes and
    • discretion at the present time when one speaks of these
    • that it is awakened. When speaking of these matters one must
    • already indicated, I can only speak of them within certain
    • When one speaks
    • when we speak in earnest, if our words are not intended
    • to speak of realities today because many are satisfied with
    • the life of illusion. Nonetheless one speaks of realities in
    • difficult to speak frankly on these matters today. For we
    • speak of Swiss history as the Swiss will speak of it here in
    • subject on which I have been asked to speak. In the light of
    • the task of one, who not being a Swiss national, would speak
    • I had of course to speak with a
    • mankind. But if one denies this and speaks the truth, the
    • I will speak
    • men rather than to those who speak of the thorny path ahead
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • He also speaks of his personal confrontations with the attitudes and
    • lectures I propose to speak of the impulses which have been
    • strike a totally different note. We speak today of all sorts
    • by force, people would only speak of peace based on freedom,
    • Were I to speak
    • these lectures, but they were anxious to be able to speak in
    • epoch was tabu. I could speak on any subject — for when
    • one speaks factually one can speak today (leaving aside the
    • that of freedom. To speak of freedom seemed
    • everything that was said — that the ‘German speaker’
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • He also speaks of his personal confrontations with the attitudes and
    • factors enabled isolated individuals in the German-speaking
    • impulses, even in the sphere of knowledge. When we speak of
    • to realize here is a Goetheanum. When we speak here of a
    • speak of a Wilsonianum,
    • university professor (any more than when I speak of states or
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • He also speaks of his personal confrontations with the attitudes and
    • English speaking peoples the Consciousness Soul. This is the
    • makes Christ Jesus its generalissimo! The exercise speaks of
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • He also speaks of his personal confrontations with the attitudes and
    • especially amongst the English-speaking peoples, what may be
    • Celtism, in the English-speaking peoples, that attempts were
    • his soul. The member of the People of the Church speaks,
    • says to himself: history speaks of a Christ who once existed.
    • raised the question: since there is a tradition which speaks
    • the Lodges, we are speaking from the standpoint of the
    • hand, amongst the English-speaking population in the West the
    • wanted to speak. I have spoken long enough, but I felt that
    • will see to it that I can speak to you again here in
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • himself. Roughly speaking, this is Adam Smith's idea: We
    • conceives other methods of which I will not speak at this
    • political economy arose. Fundamentally speaking, it was the
  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • have been speaking to you now for some weeks — in the
    • again whenever I have the table before me, to speak not
    • conducted practical lessons in public speaking. But I also
    • means easy to convince, even when one is speaking of things
    • speaking about Art. I had described what Art is, and its
    • treated, economically speaking, on the same basis as a
  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • noted positivists, so to speak, as its official philosophers.
    • the English-speaking people and on the other side the life of
    • the Russian-speaking people; he observes them as they come to
    • West, to the English-speaking people, and contemplating the
    • peculiar thing is this. Within the English-speaking
    • English-speaking people. The English people has a native
    • English-speaking people let the intelligence sink down into
    • is the very opposite of what we find in the English-speaking
    • time when he confronts his audience and speaks of his
    • shall speak plainly about these things I beg you once more to
    • English-speaking people the abdomen fumes up into the head
    • our time. Where else do we find people speaking out of the
    • real foundations? Where do we find them speaking on the
    • should develop amongst us, when one member speaks of another
    • science of realities in our time must be able to speak on
    • of social life — even as it can speak on the relation
    • speak of these immediate things of life, but they speak in a
    • speaking — what does thought or ideation depend on?
    • speak of these things today because, as I said before on
  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • thing to speak of the Mystery of Golgotha as a real event
    • that took place, and it is another to speak of the doctrines,
    • generally speaking, they had certain ideas inherited from
    • requirements of the age we must be able to speak of the
    • we generally speak, there are five hundred millions more,
    • therefore that human labor on Earth has found, so to speak, a
    • fundamentally speaking, of anthroposophical Spiritual
    • do not summon the force of thought to speak out of the
    • while speaking of the highest things of the Divine, is able
    • — are not the truth. They are more Wilsonism. To speak
    • Spiritual Science must speak to the full, clear consciousness
    • speak of Salt, Mercury and Sulphur. We must speak
    • speak not of “Salt;” we speak of that which lives
    • calumny to speak of this building as representing
    • building ought not to speak of it. Look for a symbol in this
    • science we must speak a new language, in a certain sense.
    • themselves, so to speak, the guardians and protectors of the
    • will be necessary to speak to the consciousness of men. This
    • highest spiritual things while speaking openly and freely in
    • must necessarily be public. It is a misuse of terms to speak
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  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • speaking for weeks past of what is needful to mankind all the
    • — especially the English-speaking — peoples, this
    • we should be speaking a pretty unintelligible language for
    • all alone in the world, would he still speak of the
    • enough to declare: We are only tempted to speak of the
    • us in the world we should not speak of the differences
    • speak. Today it lies inherent in the very progress of
    • own forces, and you will find that the God is speaking and
    • lulling a man's spirit to sleep in clouds of incense (I speak
    • are unwilling to do so. And yet, I know I am speaking in the
    • not speaking of the individual human beings but of the
  • Title: Aspects/Evolution: Contents
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    • theologians speak of Christ, but what they describe is God
  • Title: Aspects/Evolution: Lecture I
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    • this, I propose to speak about certain results of spiritual
    • speak of mankind becoming older; curiously enough one must
    • our time. A dislike is taken to someone the moment he speaks
  • Title: Aspects/Evolution: Lecture II
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    • so to speak, from his bodily nature, for all matter contains
    • are knowledgeable to speak on the issues. One such issue he
    • continues in the same vein, for when he speaks about how he
    • speaks about the article, quoting it again on page 21. So the
    • grasping the speaker's train of thought.
  • Title: Aspects/Evolution: Lecture III
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    • speak about that same period by bringing before you some
    • as clever as to speak of a German sun or a German moon. To
    • nonsensical as it would be to speak of the sun or moon being
    • is of Him that he speaks. Christ is to be found neither in
    • Drews believes he is speaking out of the spirit of our time,
    • He believes he is speaking the truth when he says that
    • of Czarina Elizabeth. Therefore one should really speak of an
  • Title: Aspects/Evolution: Lecture IV
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    • speaking about experiments that are being made at the moment;
    • scientist finds it acceptable not only to speak about but to
    • speak about a literary phenomenon which can be said to be
    • Let us look at another passage where he speaks about how
    • speak of “cell body” but rather of physical body.
    • Thus this passage speaks of effects which can be compared
    • slanderous. For example, he remembers that I speak about
    • speaks is transformed into clusters of demons while a
    • offensive that I speak of it as real. So here he is not only
    • Goethe's Faust by means of cabbalism. Dessoir speaks first
    • to speak about Christian Science. You know how much
    • up another peculiar matter. He speaks about consciousness;
    • speaking without conscious participation, as it were, in
    • clear to myself that it is because I have stopped speaking!
    • I ever continued speaking without being conscious of doing
  • Title: Aspects/Evolution: Lecture V
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    • recently. Today I would like once more to speak about the
    • spiritual science so completely. When we speak today about
    • the sentient or astral body. Next, he speaks of orektikon
    • speak, to allow him to succumb to the mischief of modern
    • to speak, from the beautiful object to the onlooker,
    • No farmer speaks like that because in this realm the link
    • people do speak like that. In this area great misconceptions
    • the one I mentioned, of someone speaking about German
    • religion, German piety, which has as much sense as speaking
    • should know discuss what a state is or should be, they speak
  • Title: Aspects/Evolution: Lecture VI
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    • one's search for the I is, so to speak, too
    • life which, though remote, speak strongly to our life of
    • is it an abstraction to speak of nothing but spirit, spirit
    • individual spirits. When one speaks about Angels, Archangels
    • spiritual existence just as one speaks of individual beings
    • why what we are now speaking about is easier to relate to the
    • being we speak of as the Christ? One cannot give a simple
    • one applies to physical objects. People who speak like that
  • Title: Aspects/Evolution: Lecture VII
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    • shall speak mainly about the nature of truth and the nature
    • of a much feared speaker in parliament. People like Churchill
    • fearlessness he continued to speak in public though he was
  • Title: Aspects/Evolution: Lecture VIII
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    • time is right for speaking about the relation that exists
    • force. To speak about Lloyd George in 1890 when he was aged
    • develop our concepts. We could, as it were, speak forever
    • dwell in his soul will find that they speak to him. If at
    • will speak to him again but quite differently. When he is
    • happy, they will speak differently from when he is sad and
    • quality they will always speak to him.
    • Europe has produced comparatively few such utopias, strictly speaking,
    • needs to hear, then she would have had the ability to speak.
    • speak, to govern people's affairs, they must arise out of a
    • still have to speak of them — that in the second half
  • Title: Richard Wagner: Lecture IV
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    • draws near and must be fulfilled when Christianity begins to speak
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • actually speak of three “men”: for, as regards
    • notice something which “underlies”, so to speak,
    • this state. They speak of it, perhaps, as a state of soul in
    • world. It is not unusual to find people speaking in this way,
    • used in speaking of states of consciousness. The etheric body
    • what unknown powers (I shall speak of them in the next
    • speaking of it now to people of our own time, the customary
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • had in view, properly speaking, only an interior structure,
    • building, generally speaking, have hitherto always been
    • has, properly speaking, only one axis of symmetry, which goes
    • worked into the wood is so to speak, the more
    • listener or speaker is inwardly receptive.
    • spheres itself, speaks through this same organ, of which the
  • Title: Sound Outlook: Lecture III: East and West
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    • altogether veiled, disguised. (we shall speak further of this
    • for this has often been pointed out. (We will speak of it
    • may seem paradoxical to speak as I have done about the West
    • form — that these outer forms are not adapted to speak
    • in the realm of public life. I speak humbly, unpretentiously;
    • speak of this next time.
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • such a personality, one is speaking of a single, outstanding
    • that is to speak accords to personal fancies, from a wish to
    • the law as to how we should speak to people. Our favourite
    • them, the way in which you speak will please
    • you and the way in which I speak will
    • believe that you speak to everybody, does everybody go to
    • is the answer of reality! I speak for those who
    • God?” What they call “God,” when they speak
    • what people are often really talking about, when they speak
    • period of which I have been speaking, Europe was cut off from
    • little by little. In the next lecture we will speak of this
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • centre.” We speak of our Ego and we have the idea:
    • Mystery of Golgotha, has His relation (of which we speak so
    • of St. John, where John speaks as go the Christ came to man
    • himself in physical heredity. The Gospel is speaking of the
    • necessary to take that of which I am now speaking in its full
    • from whose work I have just read, speaks very clearly on the
    • So speaks one
    • Prophets and the incararnated Logos; He speaks to us through
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • did this devout man speak of the failure? Somewhat this way:
    • revelation, which may not be contested; to speak against
    • civilization”. What I am now speaking of as
    • inheritance, so to speak, with the fourth post-Atlantean
    • higher form, in Goetheanism. — This is plain speaking,
    • understand how not to speak flatteringly. One thing, however,
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • remarkable events should take people by surprise. Speak of
    • To speak
    • did not speak of ‘the Christ,’ their inspirations
    • speak of the permanence of atoms, matter, force, but only of
    • view is able to speak correctly of the future; otherwise he
    • “Christ”, nor as “Jesus”. To speak of
    • the extreme theological teaching which only and always speaks
    • is for our good when they say that we “speak of the
    • to say much if, continuing in this strain, I were to speak to
    • speak elsewhere of our relations with the spiritual as we can
    • present when we had to speak in a beer-shop; I stood there,
    • that we would just as soon speak of spiritual things in
    • in which I have been speaking of social and scientific life
  • Title: Karmic Relationships, Volume II: Lecture I
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    • was, so to speak, the organiser of all the sciences and arts studied
    • of which we were just now speaking. It was before the formation of
    • incarnation. He could speak of the German people and culture and of
  • Title: Karmic Relationships, Volume II: Lecture II
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    • we have been speaking of definite karmic relationships — not
    • have tried to speak on the same subjects as they themselves do, and
    • — then we are presuming, so to speak, that it is possible to
    • discussion with our opponents when we speak of these things. How, for
    • Comenius, having fastened Arabism — so to speak from two
    • way of speaking, we must not forget that there are
    • I will now speak
    • them was one who was the greatest. (I am still speaking of the
    • fundamental note he strikes. On every page there speaks the moralist
    • — whose object is to speak right into the heart. Often he
    • scarcely succeeds, for he is still rather a pedant. He speaks, in
    • effect, like a pedant speaking to the heart. Nevertheless, being a
    • Meyer, was only there as a witness, so to speak. Nevertheless, he was
    • half-forgotten in his subconsciousness, for I am speaking of course,
    • I must say — speaking with a grain of salt — that I envy
    • to speak of Spirits from beyond descending to the earth, or of
    • the peculiarities of souls by speaking of ‘hidden underlying
  • Title: Karmic Relationships, Volume II: Lecture III
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    • in days of antiquity, and at the time of which I am speaking it was
    • animosity in the slaves. When the personality of whom I am speaking
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • the world and of life. Generally speaking, man is less interested in
    • the Initiate of whom I am speaking.
    • are always, so to speak, being welded into sense-observations. In
    • speak at such length about his intercourse with men, recounting it
  • Title: Karmic Relationships, Volume II: Lecture V
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    • terrible event had occurred, an event of which I shall speak in a
    • was wont to speak — of such things, employing a certain
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • behaves, at the way he speaks, or perhaps even also at the way he
    • no part. Then you have, so to speak, the first transparency to which
    • you. And if one is going to speak of practical karma-exercises
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • I have been speaking. You need only remember what I have frequently
    • There are men ... how shall I speak of them? Let us say they are
    • speaking of the physical. To-morrow I shall speak more about the
    • speak of two more types. There is a type of human being who can take
    • into laughter the moment they begin to relate anything, and who speak
    • be understood. We shall speak of that to-morrow. But what we have
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • speaks a very different language from these primeval Teachers who, as
    • ideas with such concrete reality that he could, so to speak, hack
    • that it is possible to speak, at least, of the reality of a spiritual
    • him and he does not understand them. This, broadly speaking, is the
    • said about these matters. I am not speaking here of anything that has
    • many different types of realities. And when, so to speak, the deeds
  • Title: Karmic Relationships, Volume II: Lecture X
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    • level, so to speak, of the Hierarchies are those Beings of whom I
    • Moon Beings of whom I have been speaking to you.
    • speak of karma as we speak of knowledge and belief. For karma is the
    • the time being. — I shall speak in the next lecture about the
    • but trivial, and for speaking the language of ordinary life. To do so
    • which they speak that they stand within the realm of nature. Their
    • talk as though they were speaking of natural laws, but these are
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • 56th year I shall speak in the next lecture. To-day we shall consider
    • Hierarchy embraces, properly speaking, the first three periods of
    • have been speaking of man as a threefold being: the man of
    • been speaking, in the same way: the working of Angeloi, Archangeloi
    • other threefold membering of which I am speaking
    • contemporary culture, intellectual culture, and also, speaking
    • Seraphim who also speak in the unconscious realm of the soul, saying:
    • man's consciousness speak the forces of karma, the forces that
    • shape destiny. They speak from all the three higher Hierarchies. And
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • the personality of whom I am now speaking. But at that time,
    • the Mexican Mysteries by the personality of whom I am speaking. He
    • of whom I am speaking was born again in modern civilisation as
    • speaking to you not long ago about the Hibernian Mysteries, I told
    • of whom I am speaking lived through all these experiences again with
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • generally speaking, the man of modern times is entirely unfamiliar.
    • degree with causation similar to what is meant when we speak in the
    • spiritual realities. Generally speaking, people to-day are
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • speaking of them here, there begins, in the fullest meaning of the
    • the spiritual world. It is difficult to speak of such matters
    • speak about these matters because such lectures ought really to be
    • I must speak of them in such a way that they actually represent what
    • that in a biography, karma itself is speaking. It would of course be
    • such and such a form and now it takes this. Such a way of speaking
    • than with your intellects, and when I should speak again, to receive
    • speaking in terms of space — is rather more extensive
    • that we wake as a whole man, all at once ... yet properly speaking,
    • reference to which one cannot speak of an earthly life as an
    • same way the astral body may be short-sighted, figuratively speaking,
    • the individual earth-lives begin. But broadly speaking, the fact is
    • beings. How am I to put this into words? In speaking of it as
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • Speaking now with
    • And so we speak
    • example, let me speak of one part of that great and all-embracing
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • speaking, karmically connected or at any rate have some link with one
    • of the kind of which I have been speaking. The ordinary natural laws
    • prepared, a world of experiences belonging, properly speaking, to the
    • the human world if we are to speak of karma in the right and true
  • Title: Cosmosophy 1: Lecture I
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    • civilization would speak in this way if he stood again today
    • paralyzed, so to speak. By means of all that was brought from
    • course, quite outlandish when Bulwer traveled about, speaking
    • front of his knees. He would speak a few sentences; then the
    • philosophy and science speak of the conservation of matter,
    • sage. It will perhaps be believed that such a one could speak
    • love. With you, there speaks the I that desires to assert
    • have discussed often before. Tomorrow we shall speak further
  • Title: Cosmosophy 1: Lecture II
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    • custom of present-day science we speak of the conservation of
    • When we speak,
    • live behind the sense phenomena, used to speak of Nirvana, of
    • imagine that the Gospels were to speak of the Father God;
    • they assumed that the Gospels were to speak of God the Son.
    • Gospels actually speak only of the Father God is proof that
    • speak of Him, tradition speaks of Him. Man has the Christ; he
    • soul that has become a philosophy and speaks with full
    • speaking in this way, because for him both the Father and the
    • being communicates when he speaks to us. Indeed, it is more
    • inner being speaks to us when moral and anti-moral impulses
    • within us something that speaks to us. There we have
    • it speaks out of what contains the seeds of future worlds.
    • inner word.” In the weakened words that we speak or
    • speaking are separate and distinct, whereas in our inner
    • inner chaos, we have a substantiality where speaking becomes
    • at the same time hearing. Hearing and speaking are once more
    • united. The inner word speaks in us, the inner word is heard
    • speak of subjective and objective. When you hear another
    • human being, when he speaks words to you that you perceive
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  • Title: Cosmosophy 1: Lecture III
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    • to grasp it, it is gone. Hence they can speak little of this
  • Title: Cosmosophy 1: Lecture IV
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  • Title: Cosmosophy 1: Lecture V
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    • these studies. Today I shall speak more of the results; I
    • of thoughts. Actually, when one speaks of the human being as
    • mere concepts; one speaks rather of the concrete reality that
  • Title: Cosmosophy 1: Lecture VI
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    • being as spiritual events. The soul element is, so to speak,
    • — and eight days ago we were speaking of this from
    • of the archai. Man becomes, so to speak, ever more and more
    • — naturally out in the cosmos we cannot speak of
    • not speak of the cosmos in the sense of a cosmic law that
    • makes man speak of the spirit in general terms. We must
    • become capable of speaking about the spirit in all its
  • Title: Cosmosophy 1: Lecture VII
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    • imagine that it sounds unusual to speak seriously about
    • people who prefer to speak of the outer world as a kind of
    • maya, speaking in general, in the abstract. When we explore
  • Title: Cosmosophy 1: Lecture VIII
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    • speak in this way: the human being is lifted to a higher
  • Title: Cosmosophy 1: Lecture IX
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    • — though the philosopher of today speaks only with
    • where he speaks of a “special illustrated edition of
    • who do not merely believe that one ultimately speaks
  • Title: Cosmosophy 1: Lecture X
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    • speaks of something divine-spiritual in the outer world,
    • green, in which I attempted to describe how people speak of
    • real! One sees color. One can speak of a theory of color but
  • Title: Cosmosophy 1: Lecture XI
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    • organs, and in short, everything that, symbolically speaking,
    • Christ. When speaking of Christ, the ancients pointed to the
    • earth but rather toward the earth when it speaks of the
    • Christianity about which anthroposophy must speak will not be
    • suited to modern human beings; although theosophy speaks of
    • We shall speak
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • speak, of what has been deposited within them) which now come to the
    • which he gives for these symbols; he speaks of them in such a way
    • will then speak of all kinds of things which are not quite correct,
    • for it is not possible to speak correctly about things if they are
    • strengthening words, words of strength. They do not speak merely to
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • speak, of what has been deposited within them) which now come to the
    • which he gives for these symbols; he speaks of them in such a way
    • will then speak of all kinds of things which are not quite correct,
    • for it is not possible to speak correctly about things if they are
    • strengthening words, words of strength. They do not speak merely to
  • Title: Lecture: Fall and Redemption
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    • have seen from these lectures that I feel duty bound to speak at this
    • man, to which all religions refer. The religions speak of this fall
    • speak in more detail about this now, but the religions did see the
    • speaking in Old Testament terms. If we look at this interpretation,
    • speak, the less able their concepts became to grasp anything. And it
    • — if the old theology speaks of sin or if Dubois-Reymond
    • speaks of the limits of our ability to know nature. I indicated how
    • did not speak to man in an earthly language, but in a heavenly
    • an effort to speak a cosmic, extraterrestrial language. That
    • spirituality. And that is actually why people speak as though man can
    • beyond the earthly. If one even begins to speak about the stars, the
    • human being. But when one begins to speak of the extraterrestrial,
    • The courage to speak again
    • ends,” then not only the speaker but the whole
    • himself to truthfulness when speaking about the spirit. For in the
    • consciousness. Therefore I had to speak these days precisely
  • Title: Lecture: Fall and Redemption
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    • have seen from these lectures that I feel duty bound to speak at this
    • man, to which all religions refer. The religions speak of this fall
    • speak in more detail about this now, but the religions did see the
    • speaking in Old Testament terms. If we look at this interpretation,
    • speak, the less able their concepts became to grasp anything. And it
    • — if the old theology speaks of sin or if Dubois-Reymond
    • speaks of the limits of our ability to know nature. I indicated how
    • did not speak to man in an earthly language, but in a heavenly
    • an effort to speak a cosmic, extraterrestrial language. That
    • spirituality. And that is actually why people speak as though man can
    • beyond the earthly. If one even begins to speak about the stars, the
    • human being. But when one begins to speak of the extraterrestrial,
    • The courage to speak again
    • ends,” then not only the speaker but the whole
    • himself to truthfulness when speaking about the spirit. For in the
    • consciousness. Therefore I had to speak these days precisely
  • Title: Astronomy Course: Lecture I
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    • Astronomy, has been built up. I am not at the moment speaking
    • knowledge of astronomy but it would be of no use to speak of
    • value them highly, speaking of these things in such trivial
    • me, so to speak, in pounds, shillings and pence? No one is
    • movement again by the male forces which are, so to speak,
    • universe. It is like a blind man talking about color to speak
  • Title: Astronomy Course: Lecture II
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    • of these lectures. I shall speak further about it in
    • new ellipses, so to speak
    • mathematical astronomy we speak of the daily rotation of the
    • Speaking of
    • the daily course, we speak in the astronomical sense
  • Title: Astronomy Course: Lecture III
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    • were, so to speak, to the most vivid interplay with the solar
    • — this we can recognize in man, properly speaking, only
    • which can no longer be deceptive, for it speaks to us of real
    • we have been speaking embraces about 28 days, as you
    • place him, into the whole Cosmos. We leave off speaking of
    • Sun and Moon. We speak of Sun and Moon as of something
    • life reveals itself. Whether it be (and we will speak of
    • not speak of isolated heavenly bodies of the planets; they
    • have to come back to what it means to speak of ‘time
    • squared’ But you can realize that to speak of time to
    • the second power is to speak or something of an inward
    • midst of the living Mathematics. Of this we shall speak more
  • Title: Astronomy Course: Lecture IV
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    • evolutions in the neighborhood of each other, so to speak,
    • arithmetical analysis. (We shall speak more of this in the
  • Title: Astronomy Course: Lecture V
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    • what may look like a symbolical way of speaking, by the
    • is, so to speak, within the domain of the human being's own
  • Title: Astronomy Course: Lecture VI
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    • where, so to speak, the relation of man to the world takes on
    • human life, of which we have been speaking, happened midway
    • scientific truth, so to speak. To anyone who looks more
    • Ice Age — the de-polarization, so to speak — is
  • Title: Astronomy Course: Lecture VII
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    • make another incidental remark, Scientists nowadays speak of
    • now, but it was so a little while ago.) They began to speak
    • itself. Of these things we shall speak again tomorrow.
  • Title: Astronomy Course: Lecture VIII
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    • glacial epoch, or which — to speak in anthroposophical
    • speak from the empirical aspect of external Science.) During
    • speak, the inner night of the head, the brighter ones the
    • too makes manifest what we were speaking of yesterday as
    • Year by year a new world of plants springs, so to speak, from
    • revolution enables the planetary system, so to speak, to stay
    • always speak of gravitational forces, the peculiar position
    • the scientists to speak of forces of repulsion from the Sun
    • speaks at all of a connection between the Cosmos and what
    • which the physicists generally speak in rather hypothetical
  • Title: Astronomy Course: Lecture IX
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    • come, it must certainly come, otherwise simply in speaking of
    • What he is speaking about seems to be one and the same thing;
  • Title: Astronomy Course: Lecture X
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    • which, roughly speaking — if we leave out of account
    • understood like that. (I shall speak more in detail later on;
    • mathematically speaking, in all its points. At every point
    • say, a loop of Venus — trivially speaking we also have
    • (and we will speak about this next time) that we need: In the
  • Title: Astronomy Course: Lecture XI
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    • stars upon it, and so on. We speak of the ‘Apparent
    • what the head-man ascertains, so to speak. We base it on the
    • to speak. You need only recall how it is with objects: The
    • which you, so to speak, are sharing-in with your own inner
    • to speak of such an open Lemniscate in human nature? It is
    • there is of speaking to doctors of medicine from a
  • Title: Astronomy Course: Lecture XII
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    • vanish, nestling away, so to speak, in the internal formative
    • when, in a manner speaking, the sphere-forming process comes
    • into evidence. Mars, Jupiter and Saturn (not to speak of
  • Title: Astronomy Course: Lecture XIII
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    • Not without reason do I bring this in today, after speaking
    • his followers, — relatively speaking at least. Draw the
    • beneath the heart in man. Rather than speak of the head,
    • presented to himself the facts of which we have been speaking
  • Title: Astronomy Course: Lecture XIV
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    • movement. He then who wants to speak with care, who wants to
    • We speak of gravitational force proceeding from a heavenly
    • processes of which we speak relate to embryo-development.)
    • may say, no less so, but negatively speaking. So then we have
    • being made then, so to speak, for the Sun's light to ray down
    • it is Full Moon, — when the Sun's light, so to speak
    • speaking, into the Earth — drawn by the earthly, as it
    • movement, speaking of Sun and Moon and Earth.
  • Title: Astronomy Course: Lecture XV
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    • speak of a turning-inside-out in the way we have been doing,
    • preliminary work in this direction when speaking of the
    • speaking of the circle as a curve, all of whose points are at
    • Speaking of
    • I have, so to speak, filled-in in thought — in the idea
    • out, so to speak; this is the inverted circle or the inverted
  • Title: Astronomy Course: Lecture XVI
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    • what is carried forward, so to speak. Implanted in the whole
    • so to speak, real chemical or physical significance, for
    • the former metabolic process takes its course, so to speak,
    • only speak of what presents itself externally, failing to see
    • produced enough and to spare of empirical data. (I speak here
    • scientists are apt to speak of explosions or analogous
    • it. It hinges-in, so to speak. We feel more at one with outer
    • go inward and, so to speak, gradually lose themselves towards
    • and order into the empirical results. Speaking more
    • this we shall speak more tomorrow. Here I should only like to
  • Title: Astronomy Course: Lecture XVII
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    • in the organic deposition of carbon, is so to speak
    • cosmic neighbourhood, so to speak, of the path of Earth and
    • different perspective so to speak, as mentioned a few days
  • Title: Astronomy Course: Lecture XVIII
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    • human being moves in a manner speaking, from above downward
    • — the time I indicated when speaking of the coming
    • justifiable to speak of a simple polarity of poles. We should
    • speak in quite another way. Namely, wherever anode and
    • it belongs to an entire system. Only by speaking in this way
    • the idea from which I took my start some days ago, speaking
    • speaking to a Professor of Physics about Goethe's Theory of
    • we will speak again from other points of view, of certain
  • Title: Lecture: Man's Fall and Redemption
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    • above earthly contemplation. I said that when people speak to-day of
    • like to speak more from a material aspect, in order to show that
    • philosophers of a theory of knowledge speak of thinking, they
    • speak of a lifeless thinking. Were they to speak of the true nature
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
  • Title: Lecture: Man's Fall and Redemption
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    • above earthly contemplation. I said that when people speak to-day of
    • like to speak more from a material aspect, in order to show that
    • philosophers of a theory of knowledge speak of thinking, they
    • speak of a lifeless thinking. Were they to speak of the true nature
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • have to speak of these things and it is done only because it is a
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • have to speak of these things and it is done only because it is a
  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • this condition with human sleep. I will now speak of what appears to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • aware that we speak correctly only if we say that those beings who
    • speaking of the soul of an eye. Although a remark able linking of
    • remain caught within. If one speaks of a soul in the Venus fly-trap,
    • a soul can also be attributed to a mouse trap! We should not speak
    • immediately to speak of memory when a later event occurs as an effect
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • this condition with human sleep. I will now speak of what appears to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • aware that we speak correctly only if we say that those beings who
    • speaking of the soul of an eye. Although a remark able linking of
    • remain caught within. If one speaks of a soul in the Venus fly-trap,
    • a soul can also be attributed to a mouse trap! We should not speak
    • immediately to speak of memory when a later event occurs as an effect
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Erreurs et de la Vérité, he speaks among other
    • Man. Looking backward as it were, he speaks of a deeply
    • it was possible for them to speak of such things, the
    • important work, whereby the death-blow, so to speak, was
    • had to be preserved, so to speak, from any immediate
    • those Luciferic elemental spirits of whom we may speak in
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • to speak — a Christmas character. This, as I said,
    • that rays back, so to speak, into my personal Karma. That is
    • one on the first page of which [in German- speaking
    • Christmas Festival, properly speaking, belongs to the Easter
    • evolution. The Roman Catholic Church will, speak, for
    • express is the inspiring Spirit. Every time you speak
    • no matter how profane the impulse of your speaking is —
    • the nose. It is, so to speak, to be well “on the
    • suffered the Fall, so to speak, whereby it is now a mere
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • speaks to man at night-time when the star-lit sky sends him
    • were speaking through their constellations, — they did
    • broadly speaking, they only want to “guard their pounds
    • when you speak of the pre-existence of the soul, that is, of
    • say, I have been speaking of all this only in the briefest
  • Title: Gospel of John (Basle): Lecture II
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    • “Logos” speaks to him. In the same occult
  • Title: Gospel of John (Basle): Lecture V
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    • united, we often speak of seven parts. Spirit-Self is the
    • they can speak of injustice. St. John's Gospel shows the way
  • Title: Gospel of John (Basle): Lecture VII
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    • and it is held with great tenacity, although new facts speak
    • preserved their belief in a monotheistic Spirit, which speaks
    • (I speakJohn 13:18)
  • Title: Gospel of John (Basle): Lecture VIII
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    • down without speaking a word, and wrote with His finger on
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the gods, it is Maya, the great illusion. They did not speak of
    • that speaks to receptive souls in the movements and positions of
    • designated as Maya. In the same way in which we speak of
    • ideology, we may speak of Maya, but we must apply this to our
    • everlasting Cosmic Word speaking out of the stars. The Mystery of
    • by this one, now by the other – speak of the coming of
    • Jupiter days are like a sentence speaking out of the cosmic
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the gods, it is Maya, the great illusion. They did not speak of
    • that speaks to receptive souls in the movements and positions of
    • designated as Maya. In the same way in which we speak of
    • ideology, we may speak of Maya, but we must apply this to our
    • everlasting Cosmic Word speaking out of the stars. The Mystery of
    • by this one, now by the other – speak of the coming of
    • Jupiter days are like a sentence speaking out of the cosmic
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: Foundations of Anthroposophy
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    • spirit. As I do not wish to speak in abstract terms, let me
    • But one who speaks
    • faculty can, so to speak, transcend space and time. This fact
    • observe carefully. Things must, so to speak, become enigmas and
    • physical human organism which flares up, comes, so to speak to a
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    • spirit. As I do not wish to speak in abstract terms, let me
    • But one who speaks
    • faculty can, so to speak, transcend space and time. This fact
    • observe carefully. Things must, so to speak, become enigmas and
    • physical human organism which flares up, comes, so to speak to a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • in short, into everything which, symbolically speaking, lies
    • When speaking of Christ, it pointed to the Sun.
    • suited to modern men, and although Theosophy speaks of the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • in short, into everything which, symbolically speaking, lies
    • When speaking of Christ, it pointed to the Sun.
    • suited to modern men, and although Theosophy speaks of the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • speaking, in a world of light. But this light continues to shine
    • more be able to speak not of lifeless ideas and abstractions, but
    • example Parmenides, speaks of the abstract idea of the
    • accompanies them. When an anthroposophist speaks out of
    • the Goethanum, induced our opponents to speak all the more
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • speaking, in a world of light. But this light continues to shine
    • more be able to speak not of lifeless ideas and abstractions, but
    • example Parmenides, speaks of the abstract idea of the
    • accompanies them. When an anthroposophist speaks out of
    • the Goethanum, induced our opponents to speak all the more
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • we speak of a GUARDIAN OF THE THRESHOLD.
    • materialists speak as they do because they are tormented by fear.
    • it limits itself to speaking of the spirit in general, but they
    • do not tolerate it if it begins to speak of definite objects and
    • firmament. The spiritual scientist must now speak in a similar
    • science speaks of something quite different! It speaks of the
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • we speak of a GUARDIAN OF THE THRESHOLD.
    • materialists speak as they do because they are tormented by fear.
    • it limits itself to speaking of the spirit in general, but they
    • do not tolerate it if it begins to speak of definite objects and
    • firmament. The spiritual scientist must now speak in a similar
    • science speaks of something quite different! It speaks of the
  • Title: Lecture: Man and Cosmos
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    • of lectures I intend to speak of things which are connected with
    • is placed in the universe. We speak of man in such a way that we
    • then we speak of the astral body and of the Ego organization. But
    • man's inner life. But essentially speaking, also the senses which
    • service of technical-earthly interests, it is, cruelly speaking,
    • when we write or speak; different signs must be used when
    • speaking, at his side, but by eliminating his physical body he
    • when they speak of Goetheanism, they should keep to Goethe's
    • things, however, I wish to point out that when we speak of
    • speaking in an anthroposophical way. For it leads to no progress
    • if specialists succeed in forcing anthroposophy to speak
  • Title: Lecture: Man and Cosmos
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    • of lectures I intend to speak of things which are connected with
    • is placed in the universe. We speak of man in such a way that we
    • then we speak of the astral body and of the Ego organization. But
    • man's inner life. But essentially speaking, also the senses which
    • service of technical-earthly interests, it is, cruelly speaking,
    • when we write or speak; different signs must be used when
    • speaking, at his side, but by eliminating his physical body he
    • when they speak of Goetheanism, they should keep to Goethe's
    • things, however, I wish to point out that when we speak of
    • speaking in an anthroposophical way. For it leads to no progress
    • if specialists succeed in forcing anthroposophy to speak
  • Title: Lecture: The Overcoming of Evil
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    • evil. It is of course difficult to speak of details in this
  • Title: Lecture: The Overcoming of Evil
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    • evil. It is of course difficult to speak of details in this
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • feelings towards powers that cannot speak to us out of the laws
    • This evening we shall speak of these possibilities.
    • to speak. Thought develops only out of speech. (Those who observe
    • the human being. And man's capacity of learning to speak
    • instead of learning to speak as is ordinarily the case in the
    • that world conception of which I am now speaking, is frequently
    • learning to speak and learning to think, in a natural, sensory
    • speak, for instance, of requiting moral or immoral actions. We
    • We speak, however, of the fact that, if we only take for granted,
    • science, of which I am speaking, consequently seeks to penetrate
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • knows: The one who speaks to us out of his soul's depths of the
    • be able to speak of this super-sensible essence of the world. If
    • the aim of that Anthroposophy concerning which I am speaking to
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • feelings towards powers that cannot speak to us out of the laws
    • This evening we shall speak of these possibilities.
    • to speak. Thought develops only out of speech. (Those who observe
    • the human being. And man's capacity of learning to speak
    • instead of learning to speak as is ordinarily the case in the
    • that world conception of which I am now speaking, is frequently
    • learning to speak and learning to think, in a natural, sensory
    • speak, for instance, of requiting moral or immoral actions. We
    • We speak, however, of the fact that, if we only take for granted,
    • science, of which I am speaking, consequently seeks to penetrate
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • knows: The one who speaks to us out of his soul's depths of the
    • be able to speak of this super-sensible essence of the world. If
    • the aim of that Anthroposophy concerning which I am speaking to
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • speaks of things which can be perceived through spiritual vision.
    • dulled. When we wake up, thinking must, so to speak, have a free
    • conscience, for he knows that he does not speak on the foundation
    • if the anthroposophical spiritual investigator speaks of the
    • mathematics, so that it is out of the question to speak of
    • ventures to speak in a certain way of the conditions after death
    • the right to speak negatively of science and of scientific
    • right angles, so to speak, with the animal's spine, with his own
    • sentient-volitional being, we must speak of loneliness and of a
    • to the beginning and the end of the earth, hypotheses which speak
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • speaks of things which can be perceived through spiritual vision.
    • dulled. When we wake up, thinking must, so to speak, have a free
    • conscience, for he knows that he does not speak on the foundation
    • if the anthroposophical spiritual investigator speaks of the
    • mathematics, so that it is out of the question to speak of
    • ventures to speak in a certain way of the conditions after death
    • the right to speak negatively of science and of scientific
    • right angles, so to speak, with the animal's spine, with his own
    • sentient-volitional being, we must speak of loneliness and of a
    • to the beginning and the end of the earth, hypotheses which speak
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • speaks in quite a different way, for instance, concerning the
    • speaking to you now, your souls could not then have
    • has the right to speak of “limits of knowledge”,
    • literally. Also spiritual science speaks in this sense of the
    • how to enter these kingdoms of heaven. Every religion speaks
    • takes place in the higher worlds; it speaks of the
    • Rudolf Steiner used to speak to theosophical audiences,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • through the physical world, every portion of the earth speaks
    • purely speculative way, by speaking, for instance of vital
    • is, so to speak, the architect of the physical body. If you
    • Beings of this astral world are, trivially speaking, clever
    • Thy Works, unspeakably sublime,
    • Schools speak.
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • religion, for instance, when speaking of man's inner being,
    • it was referred to as the unspeakable name of God. For the
    • The God within man begins to speak — this is the pure,
    • shall speak of the development of the more advanced pupil. He
    • After every incarnation a new leaf is added, so to speak, to
    • We shall speak
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • does time run backwards, so to speak, but the whole
    • it is possible to speak of spiritual ears. When you have
    • illustrate this through at example: Now I am speaking to you,
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • myself have, so to speak, prepared my bed in the very place
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • in which he has, so to speak, transformed everything which he
    • speak, wherever you have to look for something. But you
    • speaking of the Folk-soul: The Folk-soul is a real being,
    • which constitutes, so to speak, the very opposite of a
    • sense, for a child chooses its own parents, so to speak.
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • speak of what is designated as the Law of Karma, the law of
    • universe. Even the Bible speaks of this law at the very
    • We can speak of
    • it was not yet possible to speak of Karma in the meaning in
    • which we generally speak of it. But in the Latin epoch of
    • beings . But we can speak of Karma not only in the case of
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • between two incarnations. Generally speaking, it is therefore
    • time that the clairvoyant sets the earth so to speak in the
    • judgment induces one to speak like that, for it is not more
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • When speaking of the soul's development along the path of
    • an idea of Saturn's fundamental substance. When speaking of
    • bodies in occultism, we speak of solid, liquid and gaseous
    • bodies. And if we speak of the elements in the old manner,
    • must not think that the men of olden times, when speaking of
    • Comparatively speaking, the Moon's foundation consisted of a
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • scientist only speaks of the fauna and of the flora of
    • existed. Essentially speaking, the whole surface now covered
    • clairvoyant faculty and, astrally speaking, would have become
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • was not possible to speak of an Ego foundation. In regard to
    • therefore speak of group souls. All the horses
    • belong to their group soul. Consequently we cannot speak of
    • more vertical position. Parrots and starlings learn to speak
    • speaking, the Atlantean had a dull kind of clairvoyance. As
    • speak, that which they had already overcome and they knew how
    • Christianity will speak of the external world as condensed
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • the spiritual eye. We use empty words when speaking only of
    • speaking of the eye without taking into account the existence
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • of every epoch: “It is impossible to speak of human
    • influenced, if they were, so to speak, predestined in the
    • speaking to you. Yell can hear my words; you hear the
    • whenever I speak, I cause the whole volume of air around me
    • process which takes place in space, when we speak. The
    • independent of the senses. Generally speaking, you will find
    • in “Faust” speaks:
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • words or picked them up so to speak, also in regard to the
    • the plant, so to speak, the opportunity to build up its body
    • when speaking bf the Rosicrucian path of training. In the
    • of a carrot? Because these things speak to him, as they do to
    • truths themselves speak; these spiritual facts should stir
    • instrument through which the truths themselves speak to men.
  • Title: Karmic Relationships, VIII: Lecture III
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    • the hour that has become available today I want to speak about
    • the last two lectures to Members. I shall speak this evening about
    • Christian philosophy Thomas Aquinas still speaks of Beings, of
    • 13th century, Thomas Aquinas speaks of Beings in the stars although
    • Aquinas does not speak of specific Beings or numbers of Beings
    • conditions of modern social life it is not, generally speaking,
  • Title: Karmic Relationships, VIII: Lecture IV
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    • the human soul and consciousness sinks away, so to speak, into
    • if he speaks in the usual way of the boundaries of knowledge. Either
    • Initiate can speak from clear and conscious knowledge of how from
    • speak as a foreground, we face the overwhelming, the sublime
    • in the remaining lectures to speak of particular facts of karma.
  • Title: Karmic Relationships, VIII: Lecture V
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    • and results of earlier ages, as though we could speak of cause and
    • any right to speak of the perception of karma as something that we
    • speak of one or two such personalities who have lived in times not
    • speaking became acquainted with all that proceeded from the Manichean
    • from earlier earth-lives. And so this soul of whom I am speaking was
    • individuality of whom I am speaking had been in the company of one
    • moves, so to speak, in the lower clouds of material existence, but it
    • For a strong and active affinity, an elective affinity so to speak,
    • speaks through Emanuel Swedenborg, in all the spiritual knowledge he
    • researches of which I was speaking, Ovid revealed himself as Laurence
  • Title: Karmic Relationships, VIII: Lecture VI
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    • can speak of this earlier form of Christianity by starting from
    • I must begin by speaking of something that is known to you all.
    • mankind. And so we have good cause at the present time to speak of
    • spiritual content of the world, who could speak of what was happening
    • century” ... It is thus that a true Anthroposophist speaks.
  • Title: Karmic Relationships, VIII: Appendix
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    • the lectures themselves I want to speak of certain matters connected
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • authority does not speak merely to cause vibrations in the
    • He who speaks
    • lies in this: Does the speaker start from reality or
    • way. Next time I will speak of contemporary history from this
    • at all. We shall speak of these important questions in the
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • such an event — as something which, generally speaking,
    • lives (generally speaking, from the animal-world
    • speaks more or less like this. He begins to hesitate and
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • intercourse with the dead. For spiritual science speaks a
    • in which we speak of human understanding; but the departed
    • when you read or speak to the departed one, you hear from
    • same as here. Here you can hear yourself speak when you are
    • speaking, or you know that you are thinking when you think.
    • If you speak to the dead, or if you enter into a relationship
    • departed one is speaking. You are dimly conscious that the
    • Angeloi. Although we can speak of these things merely in
    • to speak of cause and effect within certain limits. Take this
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • speaking in comparisons). This reality lying behind the sense
    • mirror. I do not speak in this sense of something behind the
    • speak of this. And the way in which they speak of these
    • speaks out of the human eye that can look round so wildly at
    • earth, you can hear yourself speaking to him — you hear
    • causes and effects. When you speak of this world of causes
    • Thus it is nonsense to speak of a causing necessity in the
    • world of Maya — and it is also nonsense to speak of
    • thoughts that pave the way. I wish to speak to you about
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • consciousness we speak of our ego. But in reality we can only
    • speak of this ego in a very unreal sense as far as our usual
    • mind once more the fact that — roughly speaking —
    • someone speaks from the standpoint of the usual waking
    • not too distant a future, instead of speaking of all the
    • speak of the spiritual impulses standing behind the
    • so-called dead. This very world speaks to us through
    • something which speaks to our inner being from out the
    • third of the 18th century. I shall speak of this more clearly
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • speak of historical necessity; namely, that the events which
    • although generally speaking we do not feel inclined to take
    • speak of this — or we may take up an entirely rejecting
    • physical, etheric, and astral body and ego (roughly speaking)
    • part which concerns the physical body. We can speak of a
    • speak when we consider, for instance, what is contained, as a
    • the other members)? Here we must speak of something quite
    • it may sound to a modern human being, we must speak in this
    • to speak of the causes of our present catastrophic events, we
    • to those who speak of what must be said years before the
    • listen to those who are able to speak out of the spiritual
    • not possible to speak of Christ Jesus as an historical
    • personality in the same way in which one speaks of
    • dead continue to speak after their death and we have seen
    • that speaks against it. What ideal have human beings today,
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • feeling that they speak in concepts and ideas which are only
    • clarity as if someone were to speak of a certain object which
    • transformed into a flask and used as such. We can then speak
    • about this object as if we were speaking of a gourd, for it
    • is a gourd in reality; but we can also speak of it as if it
    • of which we speak are first determined by the connections we
    • when we are speaking, but upon a certain perception,
    • indicate the real Ego, he merely speaks of the Ego-concept.
    • speaks about the Ego. Ziehen says:
    • Fundamentally speaking, the Angels are those Beings among the
    • world. When we speak of the concerns of the dead as personal
    • you know that Erichtho speaks about the site of the
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Gospel of Matthew: Lecture I
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    • had the opportunity of speaking in Switzerland of the
    • sinks into the human soul when we speak of the Gospel of
    • element of understanding, speaking of the ultimate
    • John. John speaks more to our understanding, Luke to our
    • the birth of a man; this is, when he speaks of the star
    • affecting the whole future of mankind. Thus in speaking of
    • I must emphasize that in speaking here of Zarathustra I do
    • language. Speaking as a teacher to his pupils he might say:
  • Title: Gospel of Matthew: Lecture II
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    • There it was shown how unusually difficult it is to speak in
  • Title: Gospel of Matthew: Lecture IV
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    • he could speak as I have already indicated.
    • immediately possible to speak in comprehensible words to
    • and to say: He of whom we speak, did not live at the
    • that men were still able to speak to eye-witnesses who would
    • speaks.
    • Whom the Gospels of Matthew and Luke speak; but we have also
  • Title: Gospel of Matthew: Lecture V
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    • hence in a society like this I can speak without hesitation
  • Title: Gospel of Matthew: Lecture VI
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    • Jesus of whom it speaks. In the Jesus of the Gospel of
    • which speaks more clearly than other sources of knowledge,
    • Jesus of whom the Gospel of Matthew speaks — for as
    • Nathan line? He was able to speak thus because the
    • truth, it was withheld. The Gospels speak the truth we have
  • Title: Gospel of Matthew: Lecture VII
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    • speak of the temptations and delusions that took possession
    • now speaking of the rebirth of these three sheaths, since
  • Title: Gospel of Matthew: Lecture VIII
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    • the ancient Hebrew language by three words. Just as we speak
    • speaking to us directly from far-off time. It is like the
  • Title: Gospel of Matthew: Lecture IX
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    • been speaking, souls have progressed from clairvoyance to
    • the ego dawns. Therefore we must speak of the reception of
    • Blessed is he in whom is truth, and speaks truth to his
    • evolution in this sense the Gospel of Matthew speaks on every
  • Title: Gospel of Matthew: Lecture X
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    • Matthew desired to emphasize. Speaking out of occult
    • speak of something else. In ancient times a crowd or mass of
    • when He tells them He does not speak of the old leaven of the
    • our duty to speak of this fact, just as the great Essene
    • speaking entirely in the sense of that inspiring Bodhisattva
    • are not speaking in accordance with any religious confession.
    • We are not speaking of a return of Christ that will be
  • Title: Gospel of Matthew: Lecture XI
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    • He speaks of the events that are about to take place, and of
    • is the conscious Peter who now speaks, who fails to
    • death are to follow. So when the conscious Peter speaks (he
    • now speaks in thee but that which thou hast evolved within
    • speak of the historical origin of corresponding
  • Title: Gospel of Matthew: Lecture XII
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    • who enter into man and speak to him. Modern people regard
    • Matthew and Luke speak of the man who evolved towards this
    • People who know of these things do not speak in empty phrases
    • to the astral body of the Sun, speaks of ‘Ahura
    • said — speaking altogether in the sense of Zarathustra
    • speaking of the inner nature of Christ Jesus, describes
    • speak of those human relationships established by the God Who
    • Christ Himself. And we know when we speak in the right way of
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • Roughly speaking, these
    • speak today, we know that the “Folk-Soul” is a kind of
    • can indeed only speak of such things at all from certain points of
    • misunderstood. At a later date, perhaps we may be able to speak about
    • raised: How do the Central European nations stand? We are speaking
    • relationships. We cannot speak of a ‘Central Europe,’ to
    • do not wish to speak of the relative value of this, but only to
    • Of this we shall speak
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • speak about things which shock people, perhaps even anger and excite
    • to speak about the Earth to the dead, as one would to geologists; for
    • course obliged to set up pictorial representations when speaking
    • Apocalypse (speaking of imaginative conceptions) figures as the
    • indeed possible to speak, not merely in ordinary abstract thoughts,
    • and rebirth. But I intend to speak specially about this tomorrow;
    • if it were philosophically inclined it would not speak of
    • speaks; these only exist because of the higher organization of man.
    • necessary, and tomorrow we shall be able to speak principally on the
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • gradually something must speak to the deceased from out of
    • become more and more speaking. The dead man first of all
    • speak of growing old; in the spiritual world between death
    • and rebirth, we have to speak of growing young. Here
    • we speak of becoming gray with age, there we speak of one
    • compiler is especially remarkable when he speaks about
    • speak of the super-sensible, they simply become childish. For
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • the air we breathe out when we speak. The
    • outside. Strictly speaking, this mysterious flesh-coloured is
    • speaking pictorially, we must picture this flesh-colored
    • holds worthy of belief. The English-speaking population of
    • English-speaking population. Not only are
    • deceives himself. The English-speaking occultists however
    • taken up by English-speaking occultists, for this lies in the
    • itself. But in coming to this result, I was obliged to speak
    • persons speaking from different points of view. Thus on one
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • speak scathingly against the limitations of this book. For
    • Bois Reymond already said this in the year 1876, in speaking
    • he speaks of the “horoscope.” Now he who compiled
    • that his intention to speak in favor of astrology. Thus the
    • knowing that of which I am now speaking: the Sun-Mystery in
    • reincarnation depends, and of which we will also speak in the
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • external indication. The inner signs speak much more
    • The physicist is allowed to speak freely today of positive
    • domain speaks of two currents of force in the human soul, the
    • scientific bent, speaks of this product of Dessoir as a
    • wished to speak to you again of these things so that our
    • Science. In the next lecture we shall speak further of these
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • of whom external history does not speak. Yet, on the other
    • speak and think with the forces of my youth, of my
    • what have people in their mind when they speak of this to
  • Title: Lecture: Zarathustra
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    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • have to speak of something which may appear extraordinary to-day to
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Lecture: Zarathustra
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    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • have to speak of something which may appear extraordinary to-day to
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • being.” The modern anatomist would speak of the two entrances
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • being.” The modern anatomist would speak of the two entrances
  • Title: Esoteric Lessons Part II: Koeln, 2-27-10
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    • think of something spiritual that stands behind it. We can also speak
    • with outsiders, and don't speak about them at mealtimes where
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • we'll speak about how easily an esoteric tends to forget even
  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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    • off these three esoteric lessons, we'll speak about the wrong paths that
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • Speaking exoterically, theosophy is a knowledge. What we esoterics
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • etc. The only three things we have to learn are walking, speaking and
    • also learn to speak and think.
    • through the word. We learn to walk, speak and make concepts in the
    • sacred word and unspeakable name resounds, the pupil should make a
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • silent. We should speak about such experiences much less than we
    • one's feeling comes back can one go on speaking. Anyone who
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • someone who would utter the sacred, unspeakable name in an unsuitable
    • latter way of speaking the verse is an esoteric one.
  • Title: Esoteric Lessons Part II: Stuttgart, 12-24,31-10
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    • acquire theosophical tact and only speak about the school and
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • the inner path an describe it exactly. Miguel de Molinos speaks of
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • leave this word out and don't speak this word in shy reverence
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • But as truly as I'm speaking here and am advocating the
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • just lets the feeling speak.
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • it really comes from within. Divine beings, the Logos, speak to us
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • in the Godhead of the world. We should let our own intellect speak ad
    • that thinks and hears with him and even speaks with him if he's
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • his communication. The saying: “The mouth speaks out of the
    • we can't lose. One should speak about universally human things
    • esoteric has overcome all of these qualities and has learned to speak
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • Egyptian esoterics speak of: Arriving at the threshold of death, a
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • habit of speaking of the lower physical and etheric bodies, for they
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • our soul for awhile, that we let them speak to us without doing much
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • Secondly the way one speaks and makes gestures changes. A man must
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • take hold of us strongly, for they are drawn from the unspeakable
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • Today we'll speak more about the outer conditions.
    • speak in one out of what is given exoterically and experience it from
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • can't speak of eternal truths at all. Our wishes always mix
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • it's my duty to speak out of my occult experiences about the
  • Title: Esoteric Lessons Part II: Bern, 12-16-12
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    • shouldn't speak about this publicly.
  • Title: Lecture: On the Nature of Butterflies
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    • the scientist do? Generally speaking he takes scant notice of Nature
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Lecture: On the Nature of Butterflies
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    • the scientist do? Generally speaking he takes scant notice of Nature
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • that no Essene should speak about worldly things before the sun
    • word and thought at the place where the sacred, unspeakable name
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • which we have this unspeakable word. We can call this a post-mortem
    • which the fifth is the unspeakable name.
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • doesn't feel the moral element, the good that could and should speak
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • life. In philosophy one mainly speaks about two things. Firstly about
    • light is only based on waves is wrong. And it's quite wrong to speak
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • gathering against each other. Modern physicists speak
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • just learned to speak would say: It's boring to have to wait for
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • things in the spiritual world, and when they speak about this we
    • is speaking about the
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • one meditates it one must speak the words inwardly so that everything
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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    • to speak to our soul; thereby we get the right effect of the verses.
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • Where this speaks something is speaking that doesn't belong to
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • Secret Doctrine Blavatsky speaks of Jahve as a moon God, but because
  • Title: Esoteric Lessons Part III: Note from the end of Part III
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    • Who speaks so world-mightily?
    • Who speaks so heart-intimately?
  • Title: Memory and Love
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    • destroyed by fire. In this lecture he speaks of the heritage brought
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • gives me great satisfaction to be able to speak to you today
    • like to speak of how man's life on earth is in a certain sense a reverse
    • first to speak of some of the ways in which the human soul expresses itself
    • speak of the whole it is only figuratively, but it is entirely true
    • speak more exactly of what echoes on in the soul — the becoming
    • understand that I am speaking figuratively, but the picture is in
    • the events lived through. Just remind yourself of the unspeakable grief
    • speaking and singing — the physiological working together of
    • For anyone to be able to speak without having a faculty of memory is
    • tone, we should never be able to speak or sing. It is precisely embodied
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • beings between death and rebirth, but we also speak, though this
    • speaking is at the same time a singing. In the alternation between going
    • out into the spiritual beings and coming back into ourselves, we speak a
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
    • more is revealed in speaking and singing than what the ordinary
    • Maximum number of matches per file exceeded.
  • Title: Memory and Love
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    • destroyed by fire. In this lecture he speaks of the heritage brought
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • gives me great satisfaction to be able to speak to you today
    • like to speak of how man's life on earth is in a certain sense a reverse
    • first to speak of some of the ways in which the human soul expresses itself
    • speak of the whole it is only figuratively, but it is entirely true
    • speak more exactly of what echoes on in the soul — the becoming
    • understand that I am speaking figuratively, but the picture is in
    • the events lived through. Just remind yourself of the unspeakable grief
    • speaking and singing — the physiological working together of
    • For anyone to be able to speak without having a faculty of memory is
    • tone, we should never be able to speak or sing. It is precisely embodied
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • beings between death and rebirth, but we also speak, though this
    • speaking is at the same time a singing. In the alternation between going
    • out into the spiritual beings and coming back into ourselves, we speak a
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
    • more is revealed in speaking and singing than what the ordinary
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • exponent of Spiritual Science speaks about the Gospel of St.
    • comparatively late period, — but we shall speak of
    • felt impelled to speak of the Logos as the origin of the
    • Therefore they speak of the Christ as the Apotheosis of
    • ordinary humanity when they speak of “the simple Man of
    • creation, to speak in our present manner of days of creation
    • rotating earth and the sun. We can only speak of days in our
    • and night possible, one cannot speak of days in the present
    • along comes the Gospel of St. John speaking of such lofty
    • Alexandria, the Greeks have a writer who also speaks of the
    • Grecian circles one spoke of the Logos when wishing to speak
    • “Forasmuch as many have undertaken to speak of those
    • speaks of the “Logos” without this culture. Such
    • St. John. What was a writer speaking about, if at that time
    • from the written word. The lecturer was speaking to
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • speak of the “Ancient Moon,” we do not at all
    • when speaking of our present physical body, that it is
    • mineral. Speaking in very elementary terms, we emphasize the
    • speaks truly when it says: When the human being has reached
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • nature. The wisdom of which we are here speaking, is a kind
    • Gospel of St. John speaks? It is this we wish today to bring
    • — If one speaks of the I, as I speak, then is the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • we have yet to speak. The old form of initiation must end,
    • raised, can I speak concerning it!” And so we have in
    • inconsistency of constantly speaking about the future Christ,
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • Places. One speaks of the “Raven” when words have
    • “verily, verily” we shall speak about later. Then
    • Why is it that we can speak today of reincarnation, etc.? Why
    • Christ-Jesus wished to speak to those who could understand
    • example, He speaks of the re-birth of the soul in the chapter
    • “When I speak of Myself in a higher sense, of the I AM,
    • speaks these words: —
    • earthly and speaketh of the earth; he that cometh from
    • God hath sent speaketh the words of God: for God giveth not
    • sent, speaketh the word of God, for God giveth not the Spirit
    • utterances, Christ says: “When I speak of My Ego, I
    • speak of the Eternal Ego in men which is one with the
    • spiritual foundations of the world. When I speak of this Ego,
    • I speak of something which dwells in the innermost depths of
    • the human soul. If any man hears Me (and now He is speaking
    • say, for I can speak of nothing that flows from Me to him.
    • speaking of the union with the Divine and of the submersion
    • only to speak in halting words to become a witness of God.
    • earthly relationship with God speaks in the poetic measure of
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • rebirth which the Christ speaks to Nicodemus in the 4th verse
    • life.” One who speaks in this manner, stands about on
    • alive.” Whoever speaks in this way does not know that
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • of the Gospel of St. John speaks of the healing of the man
    • born blind, he is then speaking out of the depths of the
    • am now speaking of what is taking place spiritually in the
    • speak of such real mysteries as the insalivation of the
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • call the ancient Indian civilization. We are not speaking now
    • wonderful books of the Vedas, nor are we speaking of what has
    • people, it is not possible to speak in this way of the
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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