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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Ahrimanic Deception
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  • these questions from the standpoint of initiation-science — from
  • gatherings as ours today. For he who speaks from that standpoint about
  • of the universe, one side from a certain standpoint. It is only
  • excellent accord, that from the standpoint of modern science Marxism
  • research from the Marxist standpoint, so is it possible to prove their
  • people may fight against each other from equally good standpoints
  • the world from the standpoint of Galileo and Copernicus, or of
• Title: Lecture: The Ahrimanic Deception
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  • these questions from the standpoint of initiation-science — from
  • gatherings as ours today. For he who speaks from that standpoint about
  • of the universe, one side from a certain standpoint. It is only
  • excellent accord, that from the standpoint of modern science Marxism
  • research from the Marxist standpoint, so is it possible to prove their
  • people may fight against each other from equally good standpoints
  • the world from the standpoint of Galileo and Copernicus, or of
• Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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  • standpoints (although it is not the only one, it is nevertheless the
• Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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  • standpoints (although it is not the only one, it is nevertheless the
• Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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  • that standpoint. In the Bhagavad Gita we are confronted with something
• Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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  • mankind once dreamt. From a merely modern standpoint one may perhaps
  • to suit our different standpoint, we find it possible to understand
  • the former standpoint also.
  • his own standpoint when he does not agree with Goethe over this, but
• Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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  • even start from an anti-Christian standpoint, or from one of
• Title: Lecture: The Bible and Wisdom
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  • Bible — taking up in some cases the radical standpoint of downright
  • undervalue in any sense the standpoint of many modern thinking men who feel
  • together. This is the standpoint which more and more came to be adopted by
  • We may now ask: is there perhaps yet a further standpoint other than the two
  • consider to-day. It is the standpoint of Spiritual Science, or
  • comparison. The Anthroposophical standpoint with regard to the Bible offers
  • man himself, transformed. From the standpoint of spiritual science the most
  • the descendant of his parents. From the standpoint of Spiritual Science we
  • standpoints to be distinguished among men who approach the study of the
  • Bible. The first is the standpoint of the naive believer, who has faith in
  • to something that transcends the standpoint of the ‘clever’
  • experiences. This is the third standpoint — that of the Symbolist. Here
  • The fourth standpoint is that of Spiritual Science. Here there is no longer
• Title: Lecture: The Bible and Wisdom
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  • Bible — taking up in some cases the radical standpoint of downright
  • undervalue in any sense the standpoint of many modern thinking men who feel
  • together. This is the standpoint which more and more came to be adopted by
  • We may now ask: is there perhaps yet a further standpoint other than the two
  • consider to-day. It is the standpoint of Spiritual Science, or
  • comparison. The Anthroposophical standpoint with regard to the Bible offers
  • man himself, transformed. From the standpoint of spiritual science the most
  • the descendant of his parents. From the standpoint of Spiritual Science we
  • standpoints to be distinguished among men who approach the study of the
  • Bible. The first is the standpoint of the naive believer, who has faith in
  • to something that transcends the standpoint of the ‘clever’
  • experiences. This is the third standpoint — that of the Symbolist. Here
  • The fourth standpoint is that of Spiritual Science. Here there is no longer
• Title: Lecture: The Concepts of Original Sin and Grace
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  • There are theosophists who — from the standpoint of karma, as they
• Title: Lecture: The Concepts of Original Sin and Grace
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  • There are theosophists who — from the standpoint of karma, as they
• Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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  • this, from our standpoint, than would be said to anyone who might go
  • subject is looked at from different standpoints or also, possibly,
  • These are two conflicting standpoints.” No, we must not allow
• Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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  • primary task to realise how far our own standpoint on the soil of
• Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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  • the standpoint of Spiritual Science will say: Here is a direct
  • history today from the standpoint of materialism, may say: “The
• Title: Lecture: Lecture 11
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  • It is primarily from the standpoint of this “beyond” that
• Title: Lecture: Lecture 12
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  • accepts the standpoint of occultism.†
• Title: Evil and the Future of Man
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  • from this standpoint, whether it be in plant or animal or man.
• Title: Evil and the Future of Man
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  • from this standpoint, whether it be in plant or animal or man.
• Title: Human Life in the Light of Spiritual Science
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  • themselves capable of answering spiritual questions from the standpoint of
  • spirit from the standpoint of those scientists who had decisively rejected
  • with the problems of life. Proof is adduced in this book from the standpoint
• Title: Human Life in the Light of Spiritual Science
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  • themselves capable of answering spiritual questions from the standpoint of
  • spirit from the standpoint of those scientists who had decisively rejected
  • with the problems of life. Proof is adduced in this book from the standpoint
• Title: Jesus and Christ
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  • modern spiritual life. It shall be considered from the standpoint I
  • considered from the standpoint of spiritual science. Undoubtedly for
  • are seen from a natural scientific standpoint. In the field of
  • Purely from the standpoint of spiritual science, apart from all the
  • mystery path had once received. From the standpoint of spiritual
• Title: Jesus and Christ
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  • modern spiritual life. It shall be considered from the standpoint I
  • considered from the standpoint of spiritual science. Undoubtedly for
  • are seen from a natural scientific standpoint. In the field of
  • Purely from the standpoint of spiritual science, apart from all the
  • mystery path had once received. From the standpoint of spiritual
• Title: Occult Significance of Blood
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  • If from the new standpoint of spiritual investigation we meditate upon
  • standpoint of a spiritual conception of the universe. We shall best
  • Now, such a standpoint is not taken by theosophical research. This has
  • standpoint.
• Title: Occult Significance of Blood
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  • If from the new standpoint of spiritual investigation we meditate upon
  • standpoint of a spiritual conception of the universe. We shall best
  • Now, such a standpoint is not taken by theosophical research. This has
  • standpoint.
• Title: Lecture: Pre-Earthly Deeds of Christ
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  • described to-day from a certain standpoint in their influence on human
• Title: Lecture: Pre-Earthly Deeds of Christ
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  • described to-day from a certain standpoint in their influence on human
• Title: Lecture: Preparing for the Sixth Epoch
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  • understand him. I propose to speak from our more intimate standpoint
• Title: Lecture: Preparing for the Sixth Epoch
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  • understand him. I propose to speak from our more intimate standpoint
• Title: Lecture: Problems of Nutrition
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  • standpoint of spiritual science. Problems of nutrition undoubtedly
  • from the standpoint of spiritual science as to whether the
  • the standpoint of spiritual science, we find that his etheric body
  • foolishness could, viewed from another standpoint, also have its
  • standpoint it can be seen that milk contains everything a man
• Title: Lecture: Problems of Nutrition
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  • standpoint of spiritual science. Problems of nutrition undoubtedly
  • from the standpoint of spiritual science as to whether the
  • the standpoint of spiritual science, we find that his etheric body
  • foolishness could, viewed from another standpoint, also have its
  • standpoint it can be seen that milk contains everything a man
• Title: Spiritual Emptiness and Social Life
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  • simply did not know what spirit really is from the standpoint of a man
• Title: Spiritual Emptiness and Social Life
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  • simply did not know what spirit really is from the standpoint of a man
• Title: Lecture: The Structure of the Lord's Prayer
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  • standpoints: on the one hand as the higher nature of man which he is
  • Let us now consider from the Christian standpoint the second principle
• Title: Lecture: The Structure of the Lord's Prayer
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  • standpoints: on the one hand as the higher nature of man which he is
  • Let us now consider from the Christian standpoint the second principle
• Title: Lecture: The Two Christmas Annunciations
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  • Christmas-Thought from the most varied standpoints. This time let us
  • quart, and certainly know it very well from a certain standpoint. But
  • standpoint of the Mysteries than from the standpoint of waking
  • observation from the standpoint of the soul do not attempt to enter
  • from this standpoint. — The Magi had a
• Title: Lecture: The Two Christmas Annunciations
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  • Christmas-Thought from the most varied standpoints. This time let us
  • quart, and certainly know it very well from a certain standpoint. But
  • standpoint of the Mysteries than from the standpoint of waking
  • observation from the standpoint of the soul do not attempt to enter
  • from this standpoint. — The Magi had a
• Title: Lecture: Woman and Society (Die Frauenfrage)
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  • cultural standpoint, from a spiritual-scientific standpoint, of the
  • learned professions, and who, from the standpoint of his
  • with from the standpoint of psychiatry, of psychological
  • psyche-pathological standpoint, a booklet like this one on the
  • physiological standpoint, one finds gentleness, mildness and calmness
  • A man, Naumann, who from his political standpoint also
• Title: Lecture: Woman and Society (Die Frauenfrage)
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  • cultural standpoint, from a spiritual-scientific standpoint, of the
  • learned professions, and who, from the standpoint of his
  • with from the standpoint of psychiatry, of psychological
  • psyche-pathological standpoint, a booklet like this one on the
  • physiological standpoint, one finds gentleness, mildness and calmness
  • A man, Naumann, who from his political standpoint also
• Title: William Shakespeare
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  • standpoint of the actor. This is a clear proof that Shakespeare, the
  • It is consequently useless to ask what Shakespeare's own standpoint
• Title: William Shakespeare
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  • standpoint of the actor. This is a clear proof that Shakespeare, the
  • It is consequently useless to ask what Shakespeare's own standpoint
• Title: William Shakespeare
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  • completely conceived from the standpoint of the actor. This is a
  • consequently useless to ask what Shakespeare's own standpoint may
• Title: William Shakespeare
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  • completely conceived from the standpoint of the actor. This is a
  • consequently useless to ask what Shakespeare's own standpoint may
• Title: Man as a Being: Lecture 2
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  • And it is interesting to note that it is just from this standpoint
• Title: Man as a Being: Lecture 3
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  • theoretical standpoint, very misleading, but not more so than the
  • he did not take what the lecturer had drawn, from his standpoint of
• Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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  • studying space from the standpoint of Spiritual Science knows that it
• Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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  • Mother with the child; speaking from the standpoint of Spiritual
• Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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  • moral standpoint do not hold good. One might for example ask: Is it
• Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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  • When we consider the earth from the ordinary physical standpoint we
  • was, however, an exalted one compared with the human standpoint. It
• Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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  • question from the standpoint of Spiritual Science, from knowledge
• Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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  • standpoint. We know that there was a realm in the neighbourhood of
• Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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  • the Sun-Spirits was possible. Assuming that we are at the standpoint
  • and declares that from the standpoint of science these cannot be
  • Take a description of Buddha by one who accepts the standpoint of
  • Eastern esotericism; but the man with the Western standpoint holds
  • Eastern standpoint does not allow this. If it is said that Buddha is
  • something positive. Here the Western standpoint is the same as the
  • literally. It is rightly objected from the standpoint of Christian
• Title: Lecture: Riddle of Humanity: Lecture Three
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  • the style of Weininger, by taking some elevated, mystical standpoint
  • would like to describe it once more from the standpoint of these
• Title: Lecture: Riddle of Humanity: Lecture Nine
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  • Madonna from the standpoint of thinking that accords with reality?
• Title: Gospel of St. John: Lecture I
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  • Forerunner of Christ. Today we shall consider him from the standpoint
  • and described from the standpoint of spiritual science. In his
  • when regarded from a spiritual standpoint.
• Title: Gospel of St. John: Lecture II
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  • When a subject, such as the present, is considered from the standpoint
  • investigates whether they confirm his results. Thus, the standpoint of
  • the great figures of the human race from the standpoint of psychiatry.
• Title: Gospel of St. John: Lecture III
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  • thrown light upon it from one standpoint or another. Now, to prevent
  • another, standpoint. A closer observation, however, will convince you
• Title: Gospel of St. John: Lecture V
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  • Viewed from this standpoint a new light falls upon the deed of the
• Title: Gospel of St. John: Lecture VI
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  • from their own particular standpoint.
  • tendency of men to seek the firm standpoint of their own personality.
• Title: Gospel of St. John: Lecture VIII
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  • standpoint when he says: ‘Everything in Christianity centres upon the
• Title: Gospel of St. John: Lecture IX
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  • this document from the literary standpoint.
  • Considered alone from the standpoint of its artistic composition, the
• Title: Gospel of St. John: Lecture XI
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  • Christ. From this standpoint, the question must now be raised: What
• Title: Gospel of St. John: Lecture XII
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  • being?’ man is, from his present standpoint, to a certain extent
  • from the mechanical standpoint, as a mechanism, from which all spirit
• Title: Gospel of St. John: Lecture XIII
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  • contemplated by man only from the standpoint of the outer physical
• Title: Gospel of St. John: Lecture XIV
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  • the Christ-Spirit in things means viewing them from the standpoint of
  • the standpoint of life.
• Title: The Sense-Organs and Aesthetic Experience
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  • evolution and history. Seen from the standpoint of reality, what is
• Title: The Sense-Organs and Aesthetic Experience
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  • evolution and history. Seen from the standpoint of reality, what is
• Title: Lecture: The Ear
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  • standpoint once more — the super-sensible world as such.
  • to the standpoint of ordinary understanding, and in that case we are
• Title: Lecture: The Ear
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  • standpoint once more — the super-sensible world as such.
  • to the standpoint of ordinary understanding, and in that case we are
• Title: Lecture: Concealed Aspects of Human Existence
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  • this physical human body, considered from a universal standpoint. At
• Title: Lecture: Theosophy and Tolstoy
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  • wholly entangled with external form. This is the lowest standpoint.
  • Again I do not say this in a derogatory sense, for every standpoint is
  • surmounted this standpoint of materialism. In the novel The Death
  • From this standpoint Tolstoy strives for a complete renewal of all
• Title: Lecture: Theosophy and Tolstoy
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  • wholly entangled with external form. This is the lowest standpoint.
  • Again I do not say this in a derogatory sense, for every standpoint is
  • surmounted this standpoint of materialism. In the novel The Death
  • From this standpoint Tolstoy strives for a complete renewal of all
• Title: Lecture: Prayer
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  • standpoint that is easy enough to establish. Who would
  • what we have become. If we look back from today's standpoint
  • ourselves and to judge ourselves from the standpoint of the
• Title: Lecture: Prayer
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  • standpoint that is easy enough to establish. Who would
  • what we have become. If we look back from today's standpoint
  • ourselves and to judge ourselves from the standpoint of the
• Title: Lecture: The Human Soul and the Universe
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  • described from another standpoint in the book
  • time from this standpoint and try to arouse the same feeling of
• Title: Lecture: The Human Soul and the Universe
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  • described from another standpoint in the book
  • time from this standpoint and try to arouse the same feeling of
• Title: From Jesus to Christ (single lecture)
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  • justifiable to approach it from an anthroposophical standpoint. The manner
  • used from the standpoint of that historical science which holds good
• Title: From Jesus to Christ (single lecture)
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  • justifiable to approach it from an anthroposophical standpoint. The manner
  • used from the standpoint of that historical science which holds good
• Title: Christ and the Twentieth Century
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  • the ‘Scientific’ standpoint. On the other hand, it seems
  • standpoint of immediate actuality and works upwards to a rebirth at a
• Title: Christ and the Twentieth Century
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  • the ‘Scientific’ standpoint. On the other hand, it seems
  • standpoint of immediate actuality and works upwards to a rebirth at a
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • absolutely objective standpoint, for what comes to pass in history is
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • absolutely objective standpoint, for what comes to pass in history is
• Title: Lecture: The Crossing of the Threshold and the Social Organism
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  • taken into account from a SPIRITUAL standpoint! We should not delude
  • consider this from the standpoint of human curiosity, for this would
  • be quite wrong; you must instead consider it from the standpoint
• Title: Lecture: The Crossing of the Threshold and the Social Organism
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  • taken into account from a SPIRITUAL standpoint! We should not delude
  • consider this from the standpoint of human curiosity, for this would
  • be quite wrong; you must instead consider it from the standpoint
• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • From this standpoint, the animal kingdom differs from man only
  • case of Oken. From the standpoint of his time, the scientist Oken
  • material which is used in accordance with higher standpoints. While
  • contemplate from a similar standpoint man’s astral body. We
  • always contemplate things from different standpoints, so that we
  • standpoints from which these things are viewed.
  • as our etheric body. From the standpoint just indicated, our etheric
  • considered from a particular standpoint ... from the standpoint that
  • from this standpoint, spiritual science acquires an immense
  • (his standpoint is quite an indifferent matter; it is all the same
  • it is nevertheless so, from the standpoint of reality.
  • programme. From their own standpoint, the ordinary Philistines are
• Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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  • From this standpoint, the animal kingdom differs from man only
  • case of Oken. From the standpoint of his time, the scientist Oken
  • material which is used in accordance with higher standpoints. While
  • contemplate from a similar standpoint man’s astral body. We
  • always contemplate things from different standpoints, so that we
  • standpoints from which these things are viewed.
  • as our etheric body. From the standpoint just indicated, our etheric
  • considered from a particular standpoint ... from the standpoint that
  • from this standpoint, spiritual science acquires an immense
  • (his standpoint is quite an indifferent matter; it is all the same
  • it is nevertheless so, from the standpoint of reality.
  • programme. From their own standpoint, the ordinary Philistines are
• Title: Lecture: The Mystery of Golgotha
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  • limited standpoint of present-day civilisation, but so as to
  • future, from the standpoint of the initiate of modern time. I
  • have already sought to place before you the standpoint of the
• Title: Lecture: The Mystery of Golgotha
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  • limited standpoint of present-day civilisation, but so as to
  • future, from the standpoint of the initiate of modern time. I
  • have already sought to place before you the standpoint of the
• Title: Lecture: Buddha and Christ
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  • and Christianity from the standpoint of Spiritual Science.
  • Reincarnation from the Buddhistic standpoint, we must express it
• Title: Lecture: Buddha and Christ
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  • and Christianity from the standpoint of Spiritual Science.
  • Reincarnation from the Buddhistic standpoint, we must express it
• Title: Lecture I: Ancient Myths
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  • standpoints different things may be asserted in regard to a myth. It
  • said, from a certain standpoint — is the Osiris-Isis-Myth
  • standpoints, as well as in reference to the one I shall take as a
• Title: Lecture V: Ancient Myths
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  • one or another standpoint during my present stay here, but which are
  • sought in these lectures to show from a lofty historical standpoint
  • standpoint from which he viewed world-history, pointed out that when
  • must really be considered from a different standpoint from the one
  • all-embracing standpoint in their world conception, which indeed can
  • have everywhere party-standpoints in which everyone looks on his
  • standpoint and others take others, and an agreement must come
  • feelings. On the one hand, one says: From what lofty standpoints,
  • standpoint. He has, in the first place, only seen the parties which
  • if one proceeds from the standpoint gained through anthroposophical
• Title: Lecture VI: Ancient Myths
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  • world purely from a materialistic standpoint. The time has also
• Title: Lecture VII: Ancient Myths
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  • its own standpoint. In fact the natural science of today only
  • the standpoint of a quite particular ingeniousness in such an unclear
• Title: World of the Senses and the World of the Spirit: Lecture I
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  • however, he must first of all induce a particular standpoint in his
  • soul, he must assume the purely intellectual standpoint. You will see
  • to-day? Probably he would laugh at you, because from the standpoint
• Title: World of the Senses and the World of the Spirit: Lecture III
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  • does to-day. What, from a materialistic standpoint, is the principal
• Title: World of the Senses and the World of the Spirit: Lecture VI
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  • statements made from the standpoint of the present-day view of nature
  • standpoint is perhaps false. Perhaps in the whole connection of
• Title: The Forming of Destiny in Sleeping and Waking
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  • preceding weakness or failing, is not adopting the standpoint of true
• Title: The Forming of Destiny in Sleeping and Waking
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  • preceding weakness or failing, is not adopting the standpoint of true
• Title: Prophecy -- Its Nature and Meaning
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  • that from their standpoint it was as natural to them to take this
• Title: Prophecy -- Its Nature and Meaning
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  • that from their standpoint it was as natural to them to take this
• Title: Lecture: Supersensible Influences: Lecture I
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  • standpoint of modern materialism. It is not possible for materialistic
• Title: Lecture: Supersensible Influences: Lecture VI
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  • the Event of Golgotha from a wholly super-sensible standpoint. Vision of
• Title: Occultism and Initiation
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  • that under this name, and from the standpoint of science as mentioned
  • a spiritual-scientific standpoint, these publications also speak of
  • particularly from the standpoint of so-called modern natural science,
• Title: Occultism and Initiation
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  • that under this name, and from the standpoint of science as mentioned
  • a spiritual-scientific standpoint, these publications also speak of
  • particularly from the standpoint of so-called modern natural science,
• Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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  • spirit. By departing from various standpoints, we have gradually
  • different standpoint. The way in which he deals with the problems
  • century; but we should observe this from a different standpoint.
  • When Darwinism brought forward its great standpoint, Darwinism, which
  • wealth of facts had been collected from certain standpoints, when
  • standpoint. The things which appear in material life are an image of
• Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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  • spirit. By departing from various standpoints, we have gradually
  • different standpoint. The way in which he deals with the problems
  • century; but we should observe this from a different standpoint.
  • When Darwinism brought forward its great standpoint, Darwinism, which
  • wealth of facts had been collected from certain standpoints, when
  • standpoint. The things which appear in material life are an image of
• Title: Lecture: The Remedy for Our Diseased Civilisation
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  • from an aesthetic standpoint. We can bear in mind the monumental
  • state from his particular standpoint and, in reality, he was
  • and to consider him a little from a spiritual standpoint. Many people
  • from his standpoint, he praised Haeckel, he praised him exceedingly,
  • I have explained to you; let us consider it from the standpoint
  • another standpoint, how certain people, who felt that the head of
  • which the life of sleep inserts itself, from the standpoint of time,
  • standpoint, what takes place in that case. Imagine a Moleshott, or a
  • standpoint of the earth-being, and he speaks of the universe from the
  • standpoint of the earth-being. Try to feel how this standpoint is,
  • human being is not only considered from the standpoint of a certain
  • from the standpoint of the whole year in which he lives, and of its
  • seasons, from the standpoint of the various localities in which he
  • standpoint than the ordinary one of the nineteenth century and of the
  • which may be accepted from a social standpoint.
  • the head. This is the standpoint from which the whole matter should
• Title: Lecture: The Remedy for Our Diseased Civilisation
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  • from an aesthetic standpoint. We can bear in mind the monumental
  • state from his particular standpoint and, in reality, he was
  • and to consider him a little from a spiritual standpoint. Many people
  • from his standpoint, he praised Haeckel, he praised him exceedingly,
  • I have explained to you; let us consider it from the standpoint
  • another standpoint, how certain people, who felt that the head of
  • which the life of sleep inserts itself, from the standpoint of time,
  • standpoint, what takes place in that case. Imagine a Moleshott, or a
  • standpoint of the earth-being, and he speaks of the universe from the
  • standpoint of the earth-being. Try to feel how this standpoint is,
  • human being is not only considered from the standpoint of a certain
  • from the standpoint of the whole year in which he lives, and of its
  • seasons, from the standpoint of the various localities in which he
  • standpoint than the ordinary one of the nineteenth century and of the
  • which may be accepted from a social standpoint.
  • the head. This is the standpoint from which the whole matter should
• Title: Lecture: The Etheric Body as a Reflexion of the Universe
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  • consider the whole case from a higher standpoint — that for
  • contemplate it from a spiritual-scientific standpoint, if we say
  • a purely external standpoint, there is really no difference
  • a spiritual-scientific standpoint, we may say even at the present
• Title: Lecture: The Etheric Body as a Reflexion of the Universe
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  • consider the whole case from a higher standpoint — that for
  • contemplate it from a spiritual-scientific standpoint, if we say
  • a purely external standpoint, there is really no difference
  • a spiritual-scientific standpoint, we may say even at the present
• Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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  • these conditions of our times from those standpoints which result
  • been studied very little from an external historical standpoint,
  • an insight into world-events from a spiritual standpoint, must see
• Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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  • these conditions of our times from those standpoints which result
  • been studied very little from an external historical standpoint,
  • an insight into world-events from a spiritual standpoint, must see
• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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  • From the standpoint of Initiation, therefore, one would have to say:
  • things are said from the standpoint of a kind of thinking that has
• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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  • From the standpoint of Initiation, therefore, one would have to say:
  • things are said from the standpoint of a kind of thinking that has
• Title: Lecture: The Ego-consciousness of the So-called Dead
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  • one definite standpoint, so that a more accurate knowledge can
  • from a loftier standpoint, we human beings are extremely great
• Title: Lecture: The Ego-consciousness of the So-called Dead
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  • one definite standpoint, so that a more accurate knowledge can
  • from a loftier standpoint, we human beings are extremely great
• Title: On The Gospel of St. John
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  • standpoint of liberalism. Materialism was a necessary phenomenon, but
  • theosophical standpoint, speak not as from theory, but from knowledge
• Title: On The Gospel of St. John
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  • standpoint of liberalism. Materialism was a necessary phenomenon, but
  • theosophical standpoint, speak not as from theory, but from knowledge
• Title: Awakening to Community - I
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  • 1919. I am not going to judge it from an ethical standpoint at the
  • matter from the standpoint of the heart, what a difference you see!
  • problems. From the standpoint of the work in Dornach it was not an
• Title: Awakening to Community - I
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  • 1919. I am not going to judge it from an ethical standpoint at the
  • matter from the standpoint of the heart, what a difference you see!
  • problems. From the standpoint of the work in Dornach it was not an
• Title: Between Death and Rebirth: Lecture Three
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  • would be judging from the standpoint of our limited earthly
• Title: Between Death and Rebirth: Lecture Four
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  • the standpoint of Spiritual Science the sleep that occurs at a more
  • human being, let us say at midnight, regarded from the standpoint of
  • quite rightly from a certain standpoint — that the Ego and
  • standpoint the statement is quite correct — that man leaves his
  • standpoint. With his kind of clairvoyance he pays more attention to
• Title: Between Death and Rebirth: Lecture Seven
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  • standpoint. Admittedly, we come across idealists, materialists and
  • other ‘-ists’ who swear by their own standpoint, but
  • say: truth lies in the middle, between two different standpoints. But
  • of this or that standpoint but by applying the modes of knowledge
  • little aptitude for the spiritual standpoint they adopt in later
• Title: Between Death and Rebirth: Lecture Eight
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  • from the standpoint of our physical senses only, but far greater
  • cannot be regarded from the spiritual standpoint exactly as it is
• Title: Between Death and Rebirth: Lecture Ten
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  • the inner standpoint of the soul, it will be quite clear to you that
• Title: Christ and the Spiritual World: Lecture Two
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  • the standpoint of Spiritual Science at the history of theology in
  • the standpoint of Spiritual Science, really leaves one standing
  • understand him only from the standpoint of ordinary rationalism. But
• Title: Christ and the Spiritual World: Lecture Five
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  • From the standpoint of Spiritual Science, it is a superb
• Title: The Hidden Depths of Soul Life
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  • conclusion that, from the standpoint of conscious life, the world
• Title: The Hidden Depths of Soul Life
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  • conclusion that, from the standpoint of conscious life, the world
• Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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  • organic standpoint, speech is connected with our breathing process.
  • only be grasped from a spiritual-scientific standpoint. For the sufferings
• Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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  • organic standpoint, speech is connected with our breathing process.
  • only be grasped from a spiritual-scientific standpoint. For the sufferings
• Title: Geographic Medicine: Lecture I
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  • condition of the earth. From the standpoint of physics there is
  • world view of the general public usually remains at the standpoint
• Title: Geographic Medicine: Lecture II
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  • scientific standpoint. For with all due respect (you know one always
• Title: Lecture: The Problem of Destiny
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  • from the Standpoint of Spiritual Science”, delivered on the
  • life in a physical body. This is seen from the standpoint of the one
  • somewhat different standpoint. His association with those whom he has
  • say that, seen from a certain standpoint, human life viewed in this
  • death from the standpoint of our physical life upon the earth, but
  • from the other side, from the standpoint of one who has already
  • part of a world of necessary happenings. From the earthly standpoint
  • the spiritual standpoint are fully aware that a man who is about to
  • view things. And if we consider it from the standpoint of a
  • to spiritual science, and how the world adopts a standpoint which would
• Title: Lecture: The Problem of Destiny
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  • from the Standpoint of Spiritual Science”, delivered on the
  • life in a physical body. This is seen from the standpoint of the one
  • somewhat different standpoint. His association with those whom he has
  • say that, seen from a certain standpoint, human life viewed in this
  • death from the standpoint of our physical life upon the earth, but
  • from the other side, from the standpoint of one who has already
  • part of a world of necessary happenings. From the earthly standpoint
  • the spiritual standpoint are fully aware that a man who is about to
  • view things. And if we consider it from the standpoint of a
  • to spiritual science, and how the world adopts a standpoint which would
• Title: Lecture: The Moment of Death and the Period Thereafter
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  • single case it can only speak of things from one definite standpoint,
  • But in reality, and from a loftier standpoint, we human
• Title: Lecture: The Moment of Death and the Period Thereafter
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  • single case it can only speak of things from one definite standpoint,
  • But in reality, and from a loftier standpoint, we human
• Title: Lecture: Relationships Between the Living and the Dead
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  • a moving experience, indeed — and from this standpoint also, I
  • thinking than his own. The standpoint taken by the materialist
  • attitude, but also the materialistic standpoint or conception —
• Title: Lecture: Relationships Between the Living and the Dead
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  • a moving experience, indeed — and from this standpoint also, I
  • thinking than his own. The standpoint taken by the materialist
  • attitude, but also the materialistic standpoint or conception —
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • Moon-cycle moved forward to their present standpoint.
  • conceptions, if from the anthroposophical standpoint one observes a
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • of the child from the standpoint of spiritual science, you will admit
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • from an occult standpoint, quite correct in describing what appears
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • stage higher than this standpoint, so that they experienced in the
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • from his own standpoint and his own ground, — to contribute to
• Title: Christ and the Human Soul: Lecture One
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  • from the standpoint of spiritual science.
• Title: Christ and the Human Soul: Lecture Four
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  • that from the standpoint of spiritual science the words of St. John's
• Title: Mission of Spiritual Science: Afterword
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  • from the standpoint of religion will cease.
• Title: Lecture: Leonardo da Vinci
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  • from another standpoint and say: No matter what this soul may have
• Title: Lecture: Leonardo da Vinci
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  • from another standpoint and say: No matter what this soul may have
• Title: Lecture: The Group Souls of Animals, Plants and Minerals
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  • Therefore the ideal from the standpoint of spiritual science is to
• Title: Lecture: The Group Souls of Animals, Plants and Minerals
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  • Therefore the ideal from the standpoint of spiritual science is to
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • consider. The differences come from the various standpoints from
• Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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  • consider. The differences come from the various standpoints from
• Title: Lecture: Death in Man, Animal, and Plant
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  • approach has been made from the standpoint of science, to the problem
  • find that precisely from the standpoint of Spiritual Science, we can
  • has written on the nature of death from the standpoint of his natural
  • regarded from the standpoint of modern physics, geology, and
• Title: Lecture: Death in Man, Animal, and Plant
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  • approach has been made from the standpoint of science, to the problem
  • find that precisely from the standpoint of Spiritual Science, we can
  • has written on the nature of death from the standpoint of his natural
  • regarded from the standpoint of modern physics, geology, and
• Title: Lecture: Michelangelo
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  • Michelangelo. If we start from this standpoint and try to get as close
• Title: Lecture: Michelangelo
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  • Michelangelo. If we start from this standpoint and try to get as close
• Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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  • standpoint of proper spiritual science, speak about the most
• Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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  • not speaking from the standpoint of the occult knowledge so often
  • social standpoint. True self-knowledge enables us to differentiate
• Title: Lecture: The Mystery of the Human Temperaments
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  • from the standpoint that some person has a definite characteristic —
• Title: Lecture: The Mystery of the Human Temperaments
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  • from the standpoint that some person has a definite characteristic —
• Title: Lecture: Morality and Karma
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  • him. From the standpoint of modern natural science it is easy to say
• Title: Lecture: Morality and Karma
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  • him. From the standpoint of modern natural science it is easy to say
• Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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  • explained to you, in many lectures, the standpoints which should be
• Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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  • explained to you, in many lectures, the standpoints which should be
• Title: Lecture: The Etheric Being in the Physical Human Being
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  • standpoint:
• Title: Lecture: The Etheric Being in the Physical Human Being
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  • standpoint:
• Title: Roman Catholicism: Lecture I
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  • for recognizing that if science remains stationary at that standpoint
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • consider this from the standpoint of the Angels — which is no
  • — let us transfer ourselves to the standpoint of the Angels.
• Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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  • consider this from the standpoint of the Angels — which is no
  • — let us transfer ourselves to the standpoint of the Angels.
• Title: Agriculture Course: Lecture 2
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  • have to consider the matter from various standpoints. Let us to-day
• Title: Agriculture Course: Lecture 4
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  • already described to you from several standpoints, and that is the chalky
• Title: Agriculture Course: Lecture 5
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  • still further, in view of our necessary standpoint that whatever is
• Title: Agriculture Course: Lecture 7
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  • away, as I told you a few days ago from another standpoint. This is
• Title: Lecture: The Universe
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  • in regard to his form, and from this standpoint widen and
  • standpoint of a Greek reflecting over such things, we might
  • from the standpoint of the ancient Greeks — Aries,
  • adopt the standpoint of the Greeks, but today we can no
• Title: Lecture: The Universe
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  • in regard to his form, and from this standpoint widen and
  • standpoint of a Greek reflecting over such things, we might
  • from the standpoint of the ancient Greeks — Aries,
  • adopt the standpoint of the Greeks, but today we can no
• Title: Influence of Spiritual Beings Upon Man: Contents
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  • Origin of our solar system from the standpoints
• Title: Influence of Spiritual Beings Upon Man: Lecture I
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  • a higher standpoint than could he presented in earlier lectures, how
  • spiritual standpoint if one wants to be clear about life. Much could
  • of them, he is able to view them from an independent standpoint. To
  • you look into what pulsates in our time from this standpoint you will
• Title: Influence of Spiritual Beings Upon Man: Lecture III
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  • Origin of our solar system from the standpoints
• Title: Influence of Spiritual Beings Upon Man: Lecture VI
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  • on Earth from an entirely different standpoint, so that this human being
  • this picture from another standpoint.
• Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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  • point what it actually ought to be from the cosmic standpoint — if
• Title: The Fifth Gospel: Lecture I
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  • they argued from the standpoint of Greek philosophy, and we
• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • both of these organs from this standpoint. Which of the two must we
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • from this standpoint the cooperation, the mutual interaction, between
  • standpoint, as it were, the inner man, or what is usually meant by
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • certainly justified from the standpoint of our contemporaries;
  • in this blood-organism of man, looked at from this standpoint,
  • (and we shall describe it still more accurately from the standpoint
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • when we speak about it from the spiritual-scientific standpoint, of a
  • where from the anthroposophical standpoint also, or among those who
• Title: Genesis: Lecture IV
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  • anyone, from the standpoint of modern physics, raises an objection to
  • standpoint, without further reference to well-meant objections. In
  • higher standpoint. Those of you who heard the lectures which I gave
• Title: Genesis: Lecture VII
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  • standpoint of modern knowledge a somewhat fanciful one — that
  • ear. Looked at from a deeper standpoint Kantianism is very
• Title: Paths to Knowledge of Higher Worlds
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  • This conception leads to a standpoint that makes it appear childish
  • rest in regard to the reality of our knowledge. From the standpoint
  • should have to speak for hours from the standpoint of a theory of
  • problems of the present time from the anthroposophical standpoint.
  • Those who bear in mind that from the anthroposophical standpoint the
• Title: Paths to Knowledge of Higher Worlds
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  • This conception leads to a standpoint that makes it appear childish
  • rest in regard to the reality of our knowledge. From the standpoint
  • should have to speak for hours from the standpoint of a theory of
  • problems of the present time from the anthroposophical standpoint.
  • Those who bear in mind that from the anthroposophical standpoint the
• Title: Lecture: Wonders of the World: Lecture 5
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  • various standpoints.’ ... one then has a far wider view of
• Title: Lecture: Wonders of the World: Lecture 7
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  • about. But from the standpoint of Spiritual Science philosophy has
  • from the standpoint of Spiritual Science we talk about ‘The
• Title: Lecture: Wonders of the World: Lecture 8
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  • certain standpoint in the lectures which are about to be published
• Title: Lecture: Wonders of the World: Lecture 9
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  • the four members of man from another standpoint. A Phantom, a
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • standpoint of psychiatry. They examine all that Jesus did from the
  • standpoint of modern psychiatry and compare it with various abnormal
  • standpoint of Alexander Moszkowski without regarding Socrates as an
  • does not wish to go so far as this clear standpoint, or he would have
  • the standpoint of the pure mechanism of pure natural science,
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • considered from other standpoints, the description given to-day of
• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • considers life from such a standpoint, asking: ‘Art thou worthy
• Title: Man and Woman in Light of Spiritual Science
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  • from this standpoint we can say: That which corresponds to the life
• Title: Man and Woman in Light of Spiritual Science
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  • from this standpoint we can say: That which corresponds to the life
• Title: On the Duty of Clear, Sound Thinking
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  • exercise this power from the standpoint of a purely materialistic
• Title: On the Duty of Clear, Sound Thinking
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  • exercise this power from the standpoint of a purely materialistic
• Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • the world. And from this standpoint scientific validity is given to
• Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • the world. And from this standpoint scientific validity is given to
• Title: Lecture: Hidden Forces of Soul-Life
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  • appears from a new standpoint, with the organisation of man as it is
• Title: Lecture: Hidden Forces of Soul-Life
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  • appears from a new standpoint, with the organisation of man as it is
• Title: Universal Human: Lecture One: Individuality and the Group-Soul
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  • standpoint of western teaching.
  • personal standpoint, we can accept Christian and oriental teachings
• Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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  • them could only describe it from his own standpoint. Each of them has
• Title: Universal Human: Lecture Three: The Lord of the Soul
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  • standpoint.
• Title: Lecture: The Position of Anthroposophy among the Sciences
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  • differently. From the logical, mathematical standpoint one can
  • and gave him the scientific standpoint we have to-day — so
  • standpoint. Anyone who knows the course of history up to the present,
  • must know what steps to take from the present standpoint of the
• Title: Lecture: The Position of Anthroposophy among the Sciences
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  • differently. From the logical, mathematical standpoint one can
  • and gave him the scientific standpoint we have to-day — so
  • standpoint. Anyone who knows the course of history up to the present,
  • must know what steps to take from the present standpoint of the
• Title: Lecture: Evil and the Power of Thought
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  • standpoint enters into the development of modern civilisation.
• Title: Lecture: Evil and the Power of Thought
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  • standpoint enters into the development of modern civilisation.
• Title: Lecture: Exoteric and Esoteric Christianity
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  • viewed from the standpoint of the human world. But the matter may
• Title: Lecture: Exoteric and Esoteric Christianity
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  • viewed from the standpoint of the human world. But the matter may
• Title: Lecture: Spiritual Science, a Necessity for the Present Time
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  • from an inner standpoint, because this victory would have to be
• Title: Lecture: Spiritual Science, a Necessity for the Present Time
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  • from an inner standpoint, because this victory would have to be
• Title: Lecture: Fundamentals of the Science of Initiation
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  • always speak of them from the standpoint of our present time, in the
  • for a definite region of the earth. Thus, certain standpoints of
  • civilisation, and other standpoints would be valid — let us say
  • standpoint which I would like to characterize as a historical
  • standpoint, in order to come to a knowledge of this bridge. You
  • as possible a picture, from an external standpoint — if we
  • another standpoint.
• Title: Lecture: Fundamentals of the Science of Initiation
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  • always speak of them from the standpoint of our present time, in the
  • for a definite region of the earth. Thus, certain standpoints of
  • civilisation, and other standpoints would be valid — let us say
  • standpoint which I would like to characterize as a historical
  • standpoint, in order to come to a knowledge of this bridge. You
  • as possible a picture, from an external standpoint — if we
  • another standpoint.
• Title: Lecture: Adept-School of the Past
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  • opinion and no personal standpoint, but ONE VIEW only, will men
  • different standpoints, they would become more and more disunited. The
• Title: Lecture: Adept-School of the Past
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  • opinion and no personal standpoint, but ONE VIEW only, will men
  • different standpoints, they would become more and more disunited. The
• Title: Lecture: Man's Relationship with the Surrounding World
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  • From this standpoint, we may therefore say that, generally speaking,
  • aspect from a spiritual standpoint. You can see, therefore, that the
  • those who view things from the standpoint of occultists, must also
• Title: Lecture: Man's Relationship with the Surrounding World
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  • From this standpoint, we may therefore say that, generally speaking,
  • aspect from a spiritual standpoint. You can see, therefore, that the
  • those who view things from the standpoint of occultists, must also
• Title: Lecture: The Nature of Eternity
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  • evolutionary standpoint based throughout on clairvoyance, can
• Title: Lecture: The Nature of Eternity
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  • evolutionary standpoint based throughout on clairvoyance, can
• Title: Lecture: Cosmogony, Freedom, Altruism
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  • that standpoint, as inhabitants of the universe. Then and
• Title: Lecture: Cosmogony, Freedom, Altruism
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  • that standpoint, as inhabitants of the universe. Then and
• Title: Lecture: Manifestations of the Unconscious
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  • being will be able to say, even from the external standpoint,
  • from the standpoint of Spiritual Science — that what
• Title: Lecture: Manifestations of the Unconscious
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  • being will be able to say, even from the external standpoint,
  • from the standpoint of Spiritual Science — that what
• Title: Lecture: What Has Geology to Say About the Origin of the World?
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  • standpoint of spiritual science, we move about on a ground in process
  • of development. And so, from the standpoint of spiritual science, the
• Title: Lecture: What Has Geology to Say About the Origin of the World?
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  • standpoint of spiritual science, we move about on a ground in process
  • of development. And so, from the standpoint of spiritual science, the
• Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
  Matching lines:
  • standpoint of the dry philosophic intellect is insisted upon.
• Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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  • standpoint of scientific perception, we might describe these circumstances
• Title: Evolution/Aspect: Preface
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  • what is described by John the Evangelist from a religious standpoint
• Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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  • standpoint — than would be said to anyone in India who ventured
  • consideration of a subject from different standpoints or perhaps from
• Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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  • standpoint of the dry philosophic intellect is insisted
• Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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  • From the standpoint of
• Title: Spiritual Foundation of Morality: Lecture I
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  • from a certain convenient standpoint. Let us for the moment
  • aside all the objections which might be raised from the standpoint of
• Title: Spiritual Foundation of Morality: Lecture III
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  • standpoint, we hold this principle, then what we know about the
  • insisting on his own principles, and saying: This is my standpoint.
  • In a moral sense this insistence upon a standpoint is always bad. The
  • not yet progressed beyond the instinctive standpoint. A little reflection
  • could be said about virtue from the standpoint of Anthroposophy. In
• Title: Occult Movement: Lecture One
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  • standpoint of the Idealists of the nineteenth century —
• Title: Occult Movement: Lecture Two
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  • standpoint, no female mediums were ever used for obtaining
• Title: Occult Movement: Lecture Four
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  • our own standpoint is based.
  • counterweight, for from the standpoint of the Indian
  • doubt that among those who, from the standpoint that here lay
• Title: Occult Movement: Lecture Five
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  • must also be approached from a rather different standpoint.
• Title: Occult Movement: Lecture Seven
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  • from the standpoint of occultism it was quite correct. He
  • however, is not correct — from the occult standpoint,
• Title: Occult Movement: Lecture Eight
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  • caution. The egoistic standpoint of restricting the store of
• Title: Occult Movement: Lecture Nine
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  • standpoint it is a justified striving — to pour their
• Title: Gospel of Mark: Lecture 6
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  • of looking at human evolution from a historical standpoint
• Title: Gospel of Mark: Lecture 7
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  • Indeed, an objection made from such a standpoint
• Title: Gospel of Mark: Lecture 8
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  • standpoint it has often been illuminated. We know that
• Title: Gospel of Mark: Lecture 10
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  • standpoint. This objective history is concerned with nothing
• Title: Old/New Methods: Lecture Two
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  • distinction can be viewed from very varied standpoints. Justice can
• Title: Old/New Methods: Lecture Eight
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  • described these things from numerous standpoints already. But today
  • distinct streams which we have described from varying standpoints.
  • Today we shall approach them from a particular standpoint which will
• Title: Old/New Methods: Lecture Thirteen
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  • the human being towards himself. From an entirely new standpoint he
  • everything. So from the new intellectual standpoint the question is
• Title: Young Doctors Course: Lecture VIII
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  • life, gives a firm standpoint. The other direction, however,
• Title: Young Doctors Course: Easter Course: Lecture I
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  • standpoint of the oriental is this: the human being has come
• Title: Young Doctors Course: Easter Course: Lecture IV
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  • standpoint of the theologian, the other from the standpoint
  • of the philosopher, a third from the standpoint of the
  • jurist, and a fourth from the standpoint of the physician.
• Title: Gospel of John: Lecture II: Living Spiritual History.
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  • present one is discussed from the standpoint of spiritual science, this is
• Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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  • world. From their standpoint they are naturally quite right: everyone
  • is always right from his own standpoint.
• Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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  • Solovyev really takes entirely the Pauline standpoint in emphasizing
• Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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  • John Gospel carefully; for someone might take the standpoint of readily
• Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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  • certain justification we answer, from our present-day standpoint, The
  • standpoint it is quite correct to say that if you cut off a piece of
• Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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  • other than from the standpoint of the outer physical world. Death is
  • meant. But those who nowadays base their standpoint upon Matthew —
• Title: Materialism/Anthroposophy: Lecture II
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  • when, from a certain standpoint, we picture once more the
  • standpoint in regard to the human metabolism can be none
• Title: Materialism/Anthroposophy: Lecture III
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  • standpoint that must be designated as pre-Aristotelian
• Title: Materialism/Anthroposophy: Lecture IV
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  • form of astronomy, but now not from the standpoint of
• Title: Materialism/Anthroposophy: Lecture VII
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  • described from an anatomical, physiological standpoint, as we
  • assuming our standpoint today in order to biographically
• Title: Materialism/Anthroposophy: Lecture VIII
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  • underlying reason for this is considered from the standpoint
• Title: Materialism/Anthroposophy: Lecture IX
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  • soul-spiritual standpoint? We have to focus on human nature,
  • other standpoint.
• Title: Materialism/Anthroposophy: Lecture X
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  • aspects, and throw light on them from a certain standpoint.
  • standpoint, has no right at all to make itself felt, for it
  • education. And from a certain standpoint of imbuing thinking
  • with life — a standpoint we must nevertheless definitely
• Title: Materialism/Anthroposophy: Lecture XV
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  • described from the spiritual standpoint. It depicted how
  • standpoint of spiritual science. These views are very much in
• Title: Materialism/Anthroposophy: Lecture XVII
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  • we will consider from this standpoint how the study of nature
• Title: Building Stones: Synopses
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  • standpoint. The origin of the Gospel teachings to be
• Title: Building Stones: Lecture One
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  • interpret Christianity from a spiritual standpoint, a
  • standpoint which in the course of centuries has been more or
  • be assigned to them. You know that from the standpoint of
  • versed in the Old Testament from their own standpoint, they
• Title: Building Stones: Lecture Two
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  • standpoint of the tripartite division of man if we recall how
• Title: Building Stones: Lecture Three
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  • Gospels from the occult standpoint are increasingly of the
  • the Gospels from the standpoint of Spiritual Science. Now
  • those who study this miracle of healing from the standpoint
  • of natural laws. Everything is seen from the standpoint of
  • conception of the Gospels from the standpoint of Spiritual
• Title: Building Stones: Lecture Four
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  • soul. Those who study nature as it is from the standpoint of
  • feels impelled to speak from a Christian standpoint and then
• Title: Building Stones: Lecture Five
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  • standpoint of Spiritual Science, but also to what can be
  • standpoint. His views on Christ were coloured by his own
• Title: Building Stones: Lecture Six
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  • a purely superficial standpoint. These deeper spiritual
  • centuries in Europe from a certain standpoint will be able to
  • standpoint.
• Title: Building Stones: Lecture Seven
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  • refuse to read the Gospels from the standpoint of the age to
  • affair must be regarded from a spiritual standpoint; it was
  • studied these questions from this standpoint have come to the
• Title: Building Stones: Lecture Eight
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  • karmic necessity (a necessity from a certain standpoint only)
  • Aristotle's logic and psychology from the standpoint
• Title: Building Stones: Lecture Nine
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  • only from a superficial standpoint we shall be unable to
• Title: Building Stones: Lecture Ten
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  • from the standpoint of Spiritual Science we must realize that
  • standpoint, the primacy of physical influences, the
  • unjustified. Anyone speaking from the present standpoint and
• Title: Therapeutic Insights: Lecture III
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  • diseased if we consider them from the standpoint of human
• Title: Therapeutic Insights: Lecture IV
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  • the standpoint of ordinary life. Let us take a striking
• Title: Things Past and Present: Lecture I
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  • will never be able to understand things from the standpoint
  • them from this standpoint.
  • Jesus Christ Considered from the Psychiatric Standpoint.
  • Here you have the standpoint of modern evolution which is the
  • standpoint which the Theosophists think they are duty bound
• Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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  • the standpoint of the materialistic world conception you
• Title: Things Past and Present: Lecture VI: Death and Resurrection
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  • standpoint of Prussian patriotism. He attempted to represent
  • scientific standpoint. Naturally he could only bring a
• Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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  • “Utopia” from the standpoint of ordinary
• Title: Evolution of Consciousness: Lecture IV: Dream Life
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  • hand it is extraordinarily difficult, from the standpoint of higher
  • dramatic standpoint both deal with an undertaking that begins well,
  • dilettanti. Even from the standpoint of Spiritual Science the great
• Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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  • was not there, at least in some primal form. So that, from the standpoint
• Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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  • according to the various standpoints from which they have to be
• Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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  • symptoms which can show us how, from the spiritual standpoint, we
• Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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  • judging Spiritual Science from the ordinary standpoint of to-day will
• Title: Social Forms: Foreword
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  • conviction becomes firmer, the more flexible the standpoint,
• Title: Social Forms: Lecture I
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  • spiritual scientific standpoint. Things become serious, yet
• Title: Social Forms: Lecture II
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  • spiritual-scientific standpoint, is not so much concerned
  • logical standpoint. It may not say that materialism is
• Title: Social Forms: Lecture III
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  • the spiritual standpoint. I have mentioned it many times. If
• Title: Social Forms: Lecture IV
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  • from whatever his standpoint happens to be, wishes to become
  • the spiritual-scientific standpoint — namely, the
  • ought not to adopt the humanly arrogant standpoint and say:
  • about ideological standpoints. It becomes imperative to grasp
• Title: Social Forms: Lecture V
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  • matter of what standpoint one takes. However, if you consider
  • than this standpoint.
• Title: Social Forms: Lecture VI
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  • when one judges it from the standpoint
  • to view it from the spiritual standpoint. The life between
• Title: Social Forms: Lecture VII
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  • another standpoint.
• Title: Social Forms: Lecture IX
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  • Therefore, from the spiritual-scientific standpoint, I must
  • the standpoint of present-day science, there is actually
• Title: Social Forms: Lecture X
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  • impulse and therefore, from his standpoint, he is quite
  • the standpoint of pure materialism. The spirit concealed
• Title: Social Forms: Lecture XI
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  • from the social standpoint, from that of the group, it works;
• Title: Social Forms: Lecture XII
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  • at it from the Darwinian standpoint — we find the
• Title: Social Forms: Lecture XV
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  • everything from a certain absolute standpoint, a standpoint,
  • the whole world context; by adopting an absolute standpoint
  • at any given moment of this life; by assuming the standpoint
  • epoch, which sets out from this standpoint, and the past
  • wanting to judge everything only from an earthly standpoint.
  • too conceited to abandon absolute standpoints which assume
  • investigate it in regard to the standpoints which I have
  • take into consideration more than the singular standpoint of
  • certain jaded standpoint, one says, for example, “Oh,
• Title: Social Forms: Lecture XVI
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  • does one also occupy an intellectual standpoint in regard to
  • standpoint. Everything that has been written about it suffers
• Title: Social Forms: Lecture XVII
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  • from that standpoint, get some idea of the change of views in
  • theoretical standpoint; one should speak from the standpoint
  • right and wrong they spoke from the standpoint of logic.
• Title: Symptom 2 Reality: Synopses
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  • standpoint of the Consciousness Soul. True reality lies
• Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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  • know that from the standpoint of spiritual science what is
  • discuss these matters from another standpoint later on. We
  • with from the standpoint of symptomatology. It can hardly be
• Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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  • standpoint, who are aware that time is a real factor and that
• Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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  • ears to what must be said from the standpoint of the future.
• Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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  • deeply spiritual standpoint. This original anecdote is as
  • of the modern labour movement from the standpoint of those
• Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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  • adumbrated. My view of Goethe from the standpoint of
  • throw light on this situation from the standpoint of a young
• Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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  • standpoint of spiritual science must really be prepared to
  • on Goethe, from the Jesuit standpoint of course, is that of
• Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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  • the Lodges, we are speaking from the standpoint of the
• Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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  • standpoint of reality. If we mean: can what the spiritual
  • that in this conception of Truth from the standpoint of life,
• Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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  • symptoms and from the inner occult standpoint, the nature of
  • that is the true social standpoint, so long as we have no
  • only be brought home to human insight from the standpoint of
  • also see from a standpoint of reality the judgment, formed by
  • Anthroposophical standpoint which must be put forward in
• Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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  • physical plane) has still been said from the standpoint of an
  • standpoint of an ancient Wisdom. That is to say: Men had
  • nerves and senses from the standpoint of our Spiritual
• Title: Aspects/Evolution: Lecture I
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  • standpoints. Ideas and ideals must spring from real
• Title: Aspects/Evolution: Lecture III
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  • abstract metaphysics, which is the only standpoint acceptable
• Title: Aspects/Evolution: Lecture VI
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  • issues normally looked at from one standpoint only, one
• Title: Richard Wagner: Lecture I
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  • Lohengrin legend specially emphasizes the Catholic standpoint. But
• Title: Richard Wagner: Lecture IV
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  • lies, concealed in this. From the standpoint of the Middle Ages,
  • caste. The lower castes are excluded, but a high spiritual standpoint
• Title: Sound Outlook: Lecture I: States of Consciousness
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  • when we are awake. From the standpoint of Spiritual Science,
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • is a present-day standpoint.
  • standpoint a fully justified enthusiasm — for as always
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • can really say, from the standpoint of truth, that the
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • the Mystery theof Golgotha. From the standpoint of the
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • standpoint of the Catholic Church, although the latter are
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • possible only from the standpoint of Spiritual Science.
• Title: Cosmosophy 1: Lecture X
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  • from a purely philosophical standpoint in my
• Title: Cosmosophy 1: Lecture XI
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  • standpoint arising out of the study of the value of freedom
  • standpoint of general consciousness; consequently humanity is
• Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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  • from an occult standpoint in a very strange light. The occult fact
  • I have given you a description from a theoretical standpoint, yet
  • standpoint.
• Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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  • from an occult standpoint in a very strange light. The occult fact
  • I have given you a description from a theoretical standpoint, yet
  • standpoint.
• Title: Lecture: Fall and Redemption
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  • stay where it is, but then places itself completely upon a standpoint
  • that is possible only if one presupposes revelation. This standpoint
• Title: Lecture: Fall and Redemption
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  • stay where it is, but then places itself completely upon a standpoint
  • that is possible only if one presupposes revelation. This standpoint
• Title: Astronomy Course: Lecture I
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  • friends. We must take up our position from the standpoint of
• Title: Astronomy Course: Lecture II
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  • mathematical standpoint, man does not put reality into his
  • points of view. We can regard them from the standpoint
• Title: Astronomy Course: Lecture III
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  • this can of course only be trodden from the standpoint of
  • will begin to work from the standpoint offered us in the
• Title: Astronomy Course: Lecture IV
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  • the standpoint of Mathematics. It appeared that at one point
• Title: Astronomy Course: Lecture VIII
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  • standpoint of the people of today — at least, of those
• Title: Astronomy Course: Lecture XI
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  • person would adopt this standpoint nowadays. Yet he will
  • mathematical standpoint or with the help of mathematical
• Title: Lecture: The Spirit in the Realm of Plants
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  • plants from a certain standpoint.
• Title: Lecture: The Spirit in the Realm of Plants
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  • plants from a certain standpoint.
• Title: Gospel of John (Basle): Lecture I
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  • Many people, however, cannot reconcile the standpoint with
  • documents from a certain spiritual standpoint do this in a
• Title: Gospel of John (Basle): Lecture II
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  • astral body, for from the standpoint of Spiritual Science
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • when we adopt the standpoint of the West. It is a word which is
• Title: Lecture: East and West in the Light of the Christmas Idea
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  • when we adopt the standpoint of the West. It is a word which is
• Title: Lecture: Foundations of Anthroposophy
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  • firm standpoint in life, we must first obtain a conception of our
  • of anthroposophical research from an anthroposophical standpoint,
  • for the standpoint indicated today.
• Title: Lecture: Foundations of Anthroposophy
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  • firm standpoint in life, we must first obtain a conception of our
  • of anthroposophical research from an anthroposophical standpoint,
  • for the standpoint indicated today.
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • shall view the Mystery of Golgotha from a standpoint arising from
  • the situation of present-day mankind from the standpoint of
• Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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  • shall view the Mystery of Golgotha from a standpoint arising from
  • the situation of present-day mankind from the standpoint of
• Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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  • raised from an external standpoint. Indeed one can say that if
  • we can only adopt Schopenhauer's standpoint, who says that to
  • standpoint that spiritual science fails to supply proofs. What
• Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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  • raised from an external standpoint. Indeed one can say that if
  • we can only adopt Schopenhauer's standpoint, who says that to
  • standpoint that spiritual science fails to supply proofs. What
• Title: Lecture: Man and Cosmos
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  • standpoint.
  • standpoint, from the standpoint of a higher world conception, it
• Title: Lecture: Man and Cosmos
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  • standpoint.
  • standpoint, from the standpoint of a higher world conception, it
• Title: Lecture: The Supersensible in the Human Being and in the Universe
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  • standpoint that the path into the super-sensible worlds can be
  • today (and from a certain standpoint this is justified) that
  • everything from a natural-scientific standpoint set these three
• Title: Lecture: The Supersensible in the Human Being and in the Universe
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  • standpoint that the path into the super-sensible worlds can be
  • today (and from a certain standpoint this is justified) that
  • everything from a natural-scientific standpoint set these three
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • standpoint the end of the single human being: his corpse is
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • standpoint the end of the single human being: his corpse is
• Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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  • standpoint, no new form would have been required. But the new
  • adopt the same standpoint of the blind. No one should
  • maintained his own standpoints.
• Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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  • materialistic standpoint, as complete, as a whole being. Yet
  • for instance, a horse from this standpoint, we see its
• Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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  • standpoint, the esoteric Christians of the past used to call
• Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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  • nourishes it, but seen from a purely physical standpoint it
  • Spirit-Man. This is based upon the same standpoint.
  • from ever new standpoints.
• Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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  • who completely adopts the standpoint of natural science
• Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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  • John from the standpoint of esotericism, experience that they
• Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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  • it which appeared like a higher standpoint in the face of the
  • who adopt a higher standpoint, are themselves able to advance
  • standpoint. We might also bring forward a few
  • the test. This is the standpoint adopted by the Theosophy of
  • Rosicrucianism, and from this standpoint you should view the
  • standpoint of these lectures, which should be accepted in
• Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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  • standpoint, that man must take up again a cosmic way of
  • standpoint and will show how far certain events have been
• Title: Historical Necessity: Lecture 3: Our Life with the Dead
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  • an inner standpoint.
• Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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  • this world when we contemplate it from a certain standpoint.
  • this from the earthly standpoint, but reversed — for
• Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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  • someone speaks from the standpoint of the usual waking
• Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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  • on his life not from the standpoint of his own experiences,
  • but from the standpoint of others and of the events of the
• Title: Lecture: The Christmas Thought and the Secret of the Ego
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  • as he sees it from his standpoint. We know about his standpoint,
  • one of the greatest scientists. This standpoint leads also to other
  • backward, feeling ourselves back at the child's standpoint?
• Title: Lecture: The Christmas Thought and the Secret of the Ego
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  • as he sees it from his standpoint. We know about his standpoint,
  • one of the greatest scientists. This standpoint leads also to other
  • backward, feeling ourselves back at the child's standpoint?
• Title: Gospel of Matthew: Lecture II
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  • attained to the Hermes-Mercury standpoint. Moses had himself
• Title: Gospel of Matthew: Lecture IV
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  • certain sense the standpoint of Zarathustra was the opposite
• Title: Gospel of Matthew: Lecture VII
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  • standpoint of Oriental philosophy. It is therefore necessary
  • fixed at one standpoint, the world, ignoring him, moves on,
• Title: Gospel of Matthew: Lecture XI
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  • standpoint of the ego — the ‘I.’ In none
• Title: Gospel of Matthew: Lecture XII
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  • communications, but from the standpoint of philology no
  • Christ from a theosophical or oriental standpoint? Have we to
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • less elementary standpoint and which can be developed
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • reduced to the standpoint of the 16-year-old Gretchen! I have
• Title: Esoteric Lessons Part II: Koeln, 2-27-10
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  • and laughed at by science. From its standpoint science can't
• Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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  • standpoint, for life will become increasingly complicated. These
• Title: Esoteric Lessons Part II: Berlin, 4-24-12
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  • than 33. From an occultist's standpoint, a man is only carrying
• Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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  • disease. And from his standpoint the doctor is right — for him
• Title: Gospel of John: Lecture I: The Doctrine of the Logos
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  • who understand very well, from the standpoint of language,
  • pictures is true from its own standpoint. The fourth man, who
  • another standpoint. And to what lengths have learned
  • in different ages. Those who spoke from the standpoint of the
  • standpoint of feeling and of inward sensing — how
• Title: Gospel of John: Lecture III: The Mission of the Earth
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  • standpoint of Spiritual Science what does occultism call our
  • standpoint of Esoteric Christianity, what is it that is
• Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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  • ourselves. If we consider from the standpoint of race the
• Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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  • being and of the earth from various standpoints. We know that
• Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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  • difference from the standpoint of Spiritual Science whether
• Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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  • standpoint of the Gospel of St. John, we are now able to say:
• Title: Gospel of John: Lecture XI: Christian Initiation
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  • positive standpoint. Whoever grants only the existence of
  • attacked as a result of this papal standpoint in consequence
• Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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  • higher knowledge is also an evolution from one standpoint,
• Title: Lecture: The Experiences of Sleep and their Spiritual Background
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  • to you many times from various standpoints. Today I will do so again
• Title: Lecture: The Experiences of Sleep and their Spiritual Background
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  • to you many times from various standpoints. Today I will do so again
• Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • research from a supposedly scientific standpoint, one would like to
• Title: Apocalypse of John: Introductory Lecture
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  • the world from the standpoint of Spiritual Science everything
• Title: Apocalypse of John: Lecture II
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  • now presenting these things from the standpoint of
• Title: Apocalypse of John: Lecture III
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  • of initiation leads to a higher standpoint of human
• Title: Apocalypse of John: Lecture VII
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  • the standpoint of Spiritual Science can see by the most
  • have to see how humanity was prepared for the standpoint it
• Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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  • standpoint of a nebulous mysticism, or in terms of abstract ideas,
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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  • correct from the standpoint of natural science. You arrive at the
  • an intellectual standpoint — as though I ought to count them
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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  • standpoint of the Sentient Soul — what becomes of the part that
  • friends, from the standpoint of Spiritual Science, out of which I
  • been speaking to-day, to be understood from the standpoint of the
  • meant that cannot be fully justified from the standpoint of
• Title: Karmic Relationships, VI: Lecture VII
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  • the standpoint of the Sun. He will be like one who indicates
• Title: Lecture: The Elementary Kingdoms
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  • consider the world from a higher standpoint, we find that
• Title: Lecture: The Elementary Kingdoms
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  • consider the world from a higher standpoint, we find that
• Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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  • 'Goethe's Faust' From the Standpoint of Spiritual Science
  • From the Standpoint of Spiritual Science
  • certainly judge it from his own standpoint, as the fantasy or
• Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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  • 'Goethe's Faust' From the Standpoint of Spiritual Science
  • From the Standpoint of Spiritual Science
  • certainly judge it from his own standpoint, as the fantasy or
• Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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  • Europe. If we view the matter, however, from the standpoint
  • what is derived from the sun; that is, from the standpoint
  • great men, not even from the standpoint of their limited
  • of which I have often spoken — from the standpoint of
• Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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  • proceed from a standpoint free of illusions, but from a point
• Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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  • standpoint of conceiving. When you stand as a conceiving,
  • standpoint from which anything is introduced 'into the world.
• Title: Lecture: Galileo, Giordano Bruno, and Goethe
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  • standpoint of time, we pass to the 16th and 17th centuries of
  • viewed from an entirely different standpoint from that from
  • confine myself to showing you from the standpoint of
  • entire spiritual standpoint lies before us when we study the
• Title: Lecture: Galileo, Giordano Bruno, and Goethe
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  • standpoint of time, we pass to the 16th and 17th centuries of
  • viewed from an entirely different standpoint from that from
  • confine myself to showing you from the standpoint of
  • entire spiritual standpoint lies before us when we study the
• Title: Wrong and Right Use: Lecture 2
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  • these matters must be illuminated from higher standpoints. Next
• Title: Wrong and Right Use: Lecture 3
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  • various standpoints, but the caricatures only show what
• Title: Man's Being: Lecture I
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  • penetrate spiritual life if we desire to gain a standpoint from
• Title: Man's Being: Lecture V
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  • discuss this subject from a particular standpoint.
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • gain a foundation and a firm standpoint in life, we must first
  • one who speaks from an anthroposophical standpoint, must draw
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • through time, he can now survey from a higher standpoint what
  • anthroposophical standpoint, the spiritual-scientific
  • standpoint it is possible to prove everything, I shall hope to
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • anthroposophical standpoint we can view the end of the single
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • standpoint that there is no such thing as gravitation, that
  • understanding of the real standpoint of psychological facts,
  • teachings regarding colour, from their own standpoint. These
• Title: Lecture: On the Occasion of Goethe's Birthday
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  • standpoint that there is no such thing as gravitation, that
  • understanding of the real standpoint of psychological facts,
  • teachings regarding colour, from their own standpoint. These
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • taken for granted that the standpoint of one who has toiled
  • standpoint of one who has simply made up his mind to have an
• Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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  • taken for granted that the standpoint of one who has toiled
  • standpoint of one who has simply made up his mind to have an
• Title: Lecture: The Errors of Spiritual Investigation
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  • their standpoint they are fully justified, because the
  • such philosophical standpoint, can heed each advocate of such
  • reasonable and convincing for all standpoints and one will
  • standpoint, the others are rejected without anything further.
  • standpoint. I have presented this method of perception here
  • attitude. If this is possible of two opposite standpoints,
  • standpoint, held fanatically, contains the Truth. One might
  • something, e.g. from one standpoint, but this could occur
  • just as well from another standpoint. This can lead to a kind
  • as to the origin of this difference in human standpoints. If
  • own standpoint, and asking: — how has my soul then,
  • another standpoint, recognises its worth, and attempts to see
  • Thereby diverse standpoints balance themselves in the world.
  • Different people with just as different standpoints oppose
  • and then to see how each has come to his standpoint, then
• Title: Lecture: The Errors of Spiritual Investigation
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  • their standpoint they are fully justified, because the
  • such philosophical standpoint, can heed each advocate of such
  • reasonable and convincing for all standpoints and one will
  • standpoint, the others are rejected without anything further.
  • standpoint. I have presented this method of perception here
  • attitude. If this is possible of two opposite standpoints,
  • standpoint, held fanatically, contains the Truth. One might
  • something, e.g. from one standpoint, but this could occur
  • just as well from another standpoint. This can lead to a kind
  • as to the origin of this difference in human standpoints. If
  • own standpoint, and asking: — how has my soul then,
  • another standpoint, recognises its worth, and attempts to see
  • Thereby diverse standpoints balance themselves in the world.
  • Different people with just as different standpoints oppose
  • and then to see how each has come to his standpoint, then
• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • so vehemently by Haeckel's pupil, Oskar Hertwig. (Our standpoint
  • bring to light mistaken notions. Those who take this standpoint
• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • so vehemently by Haeckel's pupil, Oskar Hertwig. (Our standpoint
  • bring to light mistaken notions. Those who take this standpoint
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • out once more, from another standpoint, these truths of human
  • death and a new birth from the standpoint of a higher
  • to the point of explaining things from the standpoint of
  • the Chinese standpoint, well enough adapted to confuse those
  • feel obliged (from the standpoint which must always be
  • the standpoint of the Roman Church concerning freedom of
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • out once more, from another standpoint, these truths of human
  • death and a new birth from the standpoint of a higher
  • to the point of explaining things from the standpoint of
  • the Chinese standpoint, well enough adapted to confuse those
  • feel obliged (from the standpoint which must always be
  • the standpoint of the Roman Church concerning freedom of
• Title: Cosmic Christianity: Lecture IV
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  • really happen, and in this way. A man can lay aside the standpoint of
• Title: Cosmic Christianity: Lecture V
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  • different standpoint. I spoke then of his spiritual qualities but I
  • know, to a treatment of the life of will from a cosmic standpoint.
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • various forces at work. If, from the anthroposophical standpoint, we
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • standpoint we are perfectly correct in describing the Negro race as
  • standpoint you will become aware of the five centres where the
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • soul, only viewed from the standpoint of the Spiritual Soul and
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • high ideal — each from his own standpoint and from his own
• Title: Lecture: Wonders of the World: Lecture 5
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  • various standpoints.’ ... one then has a far wider view of
• Title: Lecture: Wonders of the World: Lecture 7
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  • about. But from the standpoint of Spiritual Science philosophy has
  • from the standpoint of Spiritual Science we talk about ‘The
• Title: Lecture: Wonders of the World: Lecture 8
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  • certain standpoint in the lectures which are about to be published
• Title: Lecture: Wonders of the World: Lecture 9
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  • the four members of man from another standpoint. A Phantom, a
• Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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  • emphasized from the spiritual-scientific standpoint in connection with
  • the standpoint of Spiritual Science in regard to Raphael's relationship
• Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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  • emphasized from the spiritual-scientific standpoint in connection with
  • the standpoint of Spiritual Science in regard to Raphael's relationship
• Title: Lecture: The National Epics With Especial Attention to the Kalevala
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  • From the general human standpoint we know how plastically the figures
  • me before I took up the task of approaching these matters from the standpoint
• Title: Lecture: The National Epics With Especial Attention to the Kalevala
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  • From the general human standpoint we know how plastically the figures
  • me before I took up the task of approaching these matters from the standpoint
• Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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  • the standpoint of the cosmos this is a
• Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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  • from various standpoints; but on the whole we can speak of a work of
  • us now consider this from a cosmic standpoint. What is this great
  • piece and would then describe it from his own flea-standpoint,
  • mineralogy, geology, and so on. It is still the same flea-standpoint,
• Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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  • failure to distinguish between them comes from the standpoint
  • which yesterday I called the flea-standpoint. The metamorphoses of
  • brought to nothing. From a human standpoint one might say —
• Title: Easter Festival: Lecture III:
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  • by how they view the surrounding world from their standpoint.
• Title: Easter Festival: Lecture IV:
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  • harmony of the spheres as heard from the standpoint of the
• Title: Festival of Easter: Lecture 3
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  • moon-standpoint out on the surrounding universe — how
  • standpoint of the moon, so the moon now gazes on the sun
• Title: Fifth Gospel (1950): Lecture I
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  • standpoint of Greek philosophy by these men of high
  • investigation carried out from a certain standpoint.
• Title: Fifth Gospel (1950): Lecture V
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  • different standpoints, as I have often stressed. I have made
• Title: Tension Between East and West: Lecture 1: Natural Science
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  • scientific point of view): How can we, from the standpoint of
  • from the philosophical standpoint here expounded he certainly
  • the standpoint of our modern knowledge of nature. It has no
• Title: Tension Between East and West: Lecture 2: Psychology
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  • standpoint of ordinary consciousness, these books are
  • philosophical standpoint that I do will never for one moment
  • you from the standpoint of a philosophy of life that
  • philosophical standpoint from which I speak definitely
• Title: Tension Between East and West: Lecture 3: East and West in History
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  • own particular standpoint, from which they can deploy
  • which we cannot easily understand simply from the standpoint of
  • or others, we find that their standpoint has grown out of the
• Title: Tension Between East and West: Lecture 4: Spiritual Geography
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  • world. From his standpoint, the view of man and the view of
  • standpoint also was needed at a certain stage in human
• Title: Tension Between East and West: Lecture 5: Cosmic Memory
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  • capacity for love, from an intellectual standpoint. But what do
  • drop. A miniature solar system forms, and from the standpoint
  • the standpoint of the world-memory that appears in ourselves,
• Title: Tension Between East and West: Lecture 6: Individual and Society
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  • treat these various standpoints exactly as if someone were to
  • standpoint to the views put forward here are familiar to me,
  • standpoint of most people in social life today is like that of
• Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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  • the Englishman, from his standpoint, calls “academic
  • whole from the economic standpoint. And when its exponents had
  • Looking at human history from this standpoint, we shall find
• Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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  • individual human being? And here, from the standpoint of
  • been said from various standpoints about the significance of
  • deficiencies of our time. From this standpoint, too, we
  • is from a standpoint such as this that we must consider whether
• Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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  • but from the standpoint of a knowledge of man, can only talk of
• Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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  • standpoint, we cannot help concluding that, although it
  • Leibniz. If from this standpoint you consider
  • When we look at spiritual life from this standpoint, we can
• Title: Effects of Occult Development: Lecture III
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  • vision without at the same time adopting a certain standpoint
• Title: Effects of Occult Development: Lecture V
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  • standpoint regarding their value when we have penetrated into
• Title: Effects of Occult Development: Lecture VI
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  • trying to describe the standpoint of the human being, when with
  • Thus you see that from a different standpoint I have come back
• Title: Effects of Occult Development: Lecture VII
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  • Paradise, that story which uplifts one to the standpoint of all
  • body, at which Augustine shudders and, from his standpoint,
  • of natural science between the ancient and modern standpoints
• Title: Effects of Occult Development: Lecture X
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  • — this is my standpoint, I think this or that — as
  • personal, and raise himself to the standpoint of making the
• Title: St. Augustine, St. Simon and Auguste Comte
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  • simply takes the standpoint of St. Augustine.
  • standpoint, as I have often told you, if it were
  • standpoint, one must sharply look to this. — that he
  • belief that one can reach a firm standpoint in one's inner
  • see how from the standpoint we have acquired to-day we can look
  • back at the standpoint of St. Augustine, how we can understand
  • the standpoint of Demonology to that of Metaphysics. Whereas
  • thereby does one reach a standpoint of reality, then one can
• Title: St. Augustine, St. Simon and Auguste Comte
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  • simply takes the standpoint of St. Augustine.
  • standpoint, as I have often told you, if it were
  • standpoint, one must sharply look to this. — that he
  • belief that one can reach a firm standpoint in one's inner
  • see how from the standpoint we have acquired to-day we can look
  • back at the standpoint of St. Augustine, how we can understand
  • the standpoint of Demonology to that of Metaphysics. Whereas
  • thereby does one reach a standpoint of reality, then one can
• Title: The Social Question and Theosophy
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  • from the standpoint of today's customary culture pass judgment
  • matter of gaining the right standpoint for ourselves regarding
• Title: The Social Question and Theosophy
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  • from the standpoint of today's customary culture pass judgment
  • matter of gaining the right standpoint for ourselves regarding
• Title: Goethe's Secret Revelation: Lecture I
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  • a tolerant investigation into the different standpoints of
• Title: Goethe's Secret Revelation: Lecture III
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  • standpoint.
• Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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  • of lectures. Only we shall have to alter the standpoint somewhat.
  • know that from the standpoint of Spiritual Science we have to
• Title: What was the Purpose of the Goetheanum
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  • attain from a higher standpoint knowledge about sense-reality
  • standpoint of waking life, then he must strive to gain a
• Title: Purpose of the Goetheanum and Anthroposophy
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  • attain from a higher standpoint knowledge about sense-reality
  • standpoint of waking life, then he must strive to gain a
• Title: Whitsuntide in the Course of the Year
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  • possibility of destroying from the standpoint of the soul the
  • new standpoint. Then men will begin to have an inkling of
• Title: Whitsuntide in the Course of the Year
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  • possibility of destroying from the standpoint of the soul the
  • new standpoint. Then men will begin to have an inkling of
• Title: Tree of Knowledge and the Christmas Tree
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  • anthroposophical standpoint, we hold this principle, then
  • saying: This is my standpoint. In a moral sense this
  • insistence upon a standpoint is always bad. The essential
  • we have not yet progressed beyond the instinctive standpoint.
  • could be said about virtue from the standpoint of
• Title: Tree of Knowledge and the Christmas Tree
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  • anthroposophical standpoint, we hold this principle, then
  • saying: This is my standpoint. In a moral sense this
  • insistence upon a standpoint is always bad. The essential
  • we have not yet progressed beyond the instinctive standpoint.
  • could be said about virtue from the standpoint of
• Title: Karma of Vocation: Lecture II
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  • same standpoint in the spiritual sphere as that occupied by the
• Title: Karma of Vocation: Lecture VI
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  • if we view the matter from a more comprehensive standpoint, we
• Title: Karma of Vocation: Lecture VII
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  • standpoint of repeated earthly lives. Because of their failure
  • brilliant from the standpoint of the Chinese nature, but is it
  • obligated from the representative standpoint of spiritual
• Title: Karma of Vocation: Lecture VIII
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  • viewed from the most varied standpoints. Thus, we can attain to
  • single fact, can be viewed from many standpoints. I will relate
• Title: Mysteries of the Sun: Lecture II
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  • from the standpoint of spiritual science. Nevertheless, we
  • only this goes outside. From a certain standpoint
• Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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  • standpoint as was expressed in the words I used when we first
  • the Threefold Order, that we should take up a standpoint
• Title: Differentation of Primeval Wisdom into East, Middle, West
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  • it always refers him to the standpoint of utility, which can
  • standpoint, and an the other he rejects the merely ethical
  • standpoint. You see, this ethical standpoint had once already
  • another form. And so although this ethical standpoint of the
  • evolution, and brought in the Utilitarian-standpoint, the
  • utilitarian standpoint would pour out over the West,
  • cleverness in the utilitarian standpoint, a caricature of the
  • Spiritual element from the utilitarian standpoint, etc., etc.
  • can one win a strong standpoint for judging the present. This
  • standpoint one distinguishes “practical” men and
• Title: Necessity for Spiritual Knowledge: Lecture 1
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  • to those who speak to people from the standpoint of some
• Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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  • the standpoint of the religious beliefs and creeds. So there
• Title: Necessity for Spiritual Knowledge: Lecture 2
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  • years, from the standpoint of spiritual science, the question
  • the standpoint of another pole of our being in a certain
• Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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  • standpoint of super-sensible knowledge, becomes a domain
• Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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  • utilitarian standpoint and want to make this the essential aim of science
• Title: Anthroposophical Ethics ... St. Francis, Lecture III
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  • anthroposophical standpoint, we hold this principle, then
  • saying: This is my standpoint. In a moral sense this
  • insistence upon a standpoint is always bad. The essential
  • we have not yet progressed beyond the instinctive standpoint.
  • could be said about virtue from the standpoint of
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • dream from the standpoint of wakefulness?
  • the child, so must it be presumed that from the standpoint of
• Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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  • Unconscious from the Standpoint of Physiology and the Theory of Evolution
  • back from the standpoint of the physicist to a time when the earthly
• Title: Contrasting World-conceptions of East and West
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  • which interests them from the historical standpoint, then they
• Title: Year's Course as a Symbol for the Great Cosmic Year
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  • we study the vegetable kingdom from the standpoint of
• Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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  • from the human and the cosmic standpoint. Why is this so? It is
• Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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  • from an objective standpoint. This is obvious, isn't it? So we
• Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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  • a principle—“I take a certain standpoint on
  • secondly “standpoint”. Consider this ghost of a
  • “standpoint”. It has generated greatly already in
  • out of a certain standpoint” then the compositor
  • something from a standpoint”. To speak in concrete
  • standpoint”, and thereby say something concrete but
  • when one speaks of seeing a thing from a standpoint—for
• Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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  • question from out of a Spiritual Scientific standpoint. For
• Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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  • to transport ourselves to a higher standpoint judging the
• Title: Mystery of Death: Lecture X: Central Europe between East and West
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  • We have to find the correct standpoint and not believe that
• Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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  • understand the most anti-German standpoint if the one or the
  • standpoint, that it reviles Germanness and the German nature on
  • Completely apart from its standpoint, its literary level is so
  • the standpoint does not matter; but you see from the way, as it
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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  • of the churches. There are people who have remained at the standpoint of
  • still taking the standpoint that must be taken in Spiritual Science.
  • from the standpoint of abstractions are often quite honest and worthy
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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  • world, making it necessary at present for man to take a new standpoint
  • has no need to misjudge other spiritual streams. From this standpoint
  • attacks, including those, for example. from the standpoint of the Catholic
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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  • from the one you get on looking from the standpoint of life between
  • for understanding rightly what is said from the standpoint of Spiritual
  • sphere, so largely around us today, two standpoints can be put forward
  • of these standpoints is that of reason, the second being the standpoint
  • what a prosy rationalist! He judges purely from the standpoint of reason.
  • or other of the two standpoints can be chosen according to convenience,
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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  • human nature is fundamentally weighed down by evil—from the standpoint
  • the personal, accustomed standpoint. This is what must above all be
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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  • can be represented from the most varied standpoints. We have already
• Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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  • as a man who placed things beside one another. For from a higher standpoint
  • to throw light on to the fairy tale from the standpoint of Spiritual
• Title: Goethe's Relationship to his 'Faust'
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  • “Faust” from the standpoint of taking everything
• Title: What is Self-knowledge?
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  • the one side is the image of the materialistic standpoint, then
• Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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  • from a purely intellectual standpoint.
  • it only shows that he is not judging of the Building from the standpoint
• Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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  • and that nomenclature is from a certain standpoint justifiable. But
• Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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  • are having to experience Evil have found a standpoint which
• Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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  • standpoint of art, but from quite another point of view. It
  • artistic standpoint but am relating to “Faust” a
• Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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  • Goethe's Life of the Soul from the Standpoint of Spiritual Science
  • from the Standpoint of Spiritual Science
  • Goethe's spiritual life if this is done from the standpoint
  • unspiritual standpoint we can naturally never find in
• Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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  • standpoint of Goethe's own conception of the world, we may
  • standpoint of Spiritual Science, he knows, however, that this
• Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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  • form that, regarded merely from the theatrical standpoint,
  • side, from the standpoint of supersensible knowledge —
• Title: Way of Knowledge
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  • different. A person may consider for example, from a standpoint
• Title: Haeckel, "The Riddle of the Universe," Theosophy
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  • standpoint the “gospel” derived from Haeckel's
  • colour. We make no objection to the standpoint of natural
  • From the physical standpoint theosophy also acknowledges the
• Title: Karmic Relationships, Volume III: Lecture I
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  • standpoint. It was indeed quite true, how these people felt and
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • standpoint of life between death and a new birth what we encounter in
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • abstract theorists, who view the whole world from the standpoint of
  • standpoint of life between birth and death, but also from the
  • standpoint of life between death and a new birth; we must be mindful
  • standpoint, to say to you what a man says to his fellow-beings on this
• Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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  • on the loftiest philosophical standpoint, had shaped itself in the
• Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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  • described from another standpoint in the book
  • time from this standpoint and try to arouse the same feeling of
• Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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  • is the cinematograph. It has not been observed from this standpoint;
• Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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  • clear in the last lecture, from the standpoint of what takes place
  • system; it is the furthest away. From the standpoint of materialistic
• Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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  • significant standpoint were in question, to which I am about to allude
  • another standpoint. I should like to go back to the strange fact that
• Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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  • standpoint, then you can go and give yourself up to your duty. You
• Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
  Matching lines:
  • statement is not incorrect, it may be nonsense from the standpoint of
• Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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  • standpoint, and to comprehend it in this manner. In fact, some
• Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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  • and standpoint that I have attained. I must forever go on striving —
• Title: Mysteries of the East: Lecture 1
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  • which we shall have to speak — to pass beyond the standpoint of
  • difficulties of inner experience is to get beyond the standpoint of
  • views and standpoints.
• Title: Mysteries of the East: Lecture 2
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  • the Earth. I refer to Gustav Theodor Fechner. Not from the standpoint
• Title: First Lecture: The Gospel of St. John
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  • there is quite a different standpoint. One learns that there
• Title: At the Gates: Lecture I: The Being of Man
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  • in these lectures will be from the standpoint of practical occultism;
• Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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  • Hegel and Fichte represent a different standpoint which can be expressed
• Title: At the Gates: References
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  • Education of the Child from the Standpoint of Spiritual Science”,
• Title: Pastoral Medicine: Lecture 1
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  • in the sense in which that title can be given them from the standpoint
  • of the Medical Section of the Goetheanum. How this standpoint is to be
  • hygienic standpoint about asceticism. This is spoken about very
• Title: Pastoral Medicine: Lecture 6
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  • able to care for humanity properly from the standpoint of the
  • standpoint there is no great difference between the health spas that
  • geniuses. But not from the standpoint of that arch-philistine
  • assertions from that kind of standpoint, if one directs one's
• Title: Pastoral Medicine: Lecture 9
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  • time from a standpoint that I think will throw greatest light upon
  • the standpoint of truth. Much that priests in the world today say
• Title: Pastoral Medicine: Lecture 10
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  • consider from the cosmic standpoint what lies between human
  • physician's or a priest's standpoint. But a true view of the world
  • course it's obvious, the standpoint you've adopted at this moment
  • when you laugh at Serenissimus. But there's another standpoint: one
• Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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  • From the standpoint of
  • certain standpoint. Thus in this book Steiner describes the extreme
  • from the standpoint of spiritual structure, equivalent to a process
• Title: Broken Vessels: Lecture 1
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  • hygienic standpoint about asceticism. This is spoken about very
• Title: Broken Vessels: Lecture 6
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  • able to care for humanity properly from the standpoint of the
  • standpoint there is no great difference between the health spas that
  • geniuses. But not from the standpoint of that arch-philistine
  • assertions from that kind of standpoint, if one directs one's
• Title: Broken Vessels: Lecture 9
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  • time from a standpoint that I think will throw greatest light upon
  • the standpoint of truth. Much that priests in the world today say
• Title: Broken Vessels: Lecture 10
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  • consider from the cosmic standpoint what lies between human
  • physician's or a priest's standpoint. But a true view of the world
  • course it's obvious, the standpoint you've adopted at this moment
  • when you laugh at Serenissimus. But there's another standpoint: one
• Title: Genesis: Lecture IV
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  • anyone, from the standpoint of modern physics, raises an objection to
  • standpoint, without further reference to well-meant objections. In
  • higher standpoint. Those of you who heard the lectures which I gave
• Title: Genesis: Lecture VII
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  • standpoint of modern knowledge a somewhat fanciful one — that
  • ear. Looked at from a deeper standpoint Kantianism is very
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • from the present-day standpoint they can regard it only as a kind of
• Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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  • stand at the standpoint of the absolute materialist, but has been so
  • sense we regard the life during these days from the standpoint of the
  • I have given, from different standpoints, a definite time to the periods of
  • another standpoint which I did not quote in my
  • external consciousness, and we work at it all from the standpoint of
  • standpoint become important bearers of spiritual truths and spiritual
  • regard it from the standpoint of earthly existence, shows us its
  • redeeming side when we observe it from the standpoint of spiritual
  • we can place ourselves at the standpoint of the spiritual. Then we
  • human existence. Thus from this standpoint also and right from the
• Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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  • standpoint, as our own immediate world. And because we see it, that
  • Things have always two sides. From this standpoint, ever seeking again
• Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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  • the standpoint of the spiritual that which makes this world of ours, I
  • a portion of their life which from the spiritual standpoint was really
  • personal standpoint, yet if we look at it from the standpoint of the
• Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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  • between the spiritual and sense world, from a special standpoint, we
  • standpoint of the spiritual, from the standpoint of the dead. We have
• Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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  • various standpoints), it is evident that in humanity a certain longing
  • purely from an artistic standpoint. It is really so written that the
  • following standpoint, so to speak. ‘There is certainly something
  • of Natural Science has to-day reached a standpoint from which, out of
• Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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  • philosophical dictionary written from this standpoint, in two still
  • standpoint, consider it a significant work, as does even the press for
  • to-day to desire to be clever, to attain a definite standpoint of
• Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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  • thought of Christmas from this standpoint, we feel it as
  • frequently shown from the most varied standpoints that the
• Title: Lecture: Foundations of Esotericism: Lecture I
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  • is however necessary to gain a higher standpoint, to penetrate more
• Title: Lecture: Foundations of Esotericism: Lecture XIX
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  • Lying is, from the astral standpoint, murder and at the same time
• Title: Lecture: Foundations of Esotericism: Lecture XXI
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  • stand therefore at a higher level. There are different standpoints and
  • but has a higher standpoint. Goethe, in his ‘Metamorphoses of Plants’,
• Title: Lecture: Foundations of Esotericism: Lecture XXVI
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  • Kali Yuga. What man knows today he still knows from the standpoint
• Title: Lecture: The Human Soul and the Animal Soul
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  • extremely easy, from the standpoint of modern scientific research, to
  • What has here been said from the standpoint of spiritual science has
  • from a different standpoint, it gives most useful examples of how
• Title: Lecture III: Human Questions and Cosmic Answers
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  • therefore, we are speaking of the universe from the human standpoint,
  • considered from the standpoint of Earth-evolution. I explained the way
• Title: Initiation/Passing Moment: Lecture III
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  • not to be misunderstood, it has to be judged from the standpoint of
• Title: Initiation/Passing Moment: Lecture V
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  • Wherever you go in the world, when speaking from the standpoint of
  • is there. It is no longer correct if we wish to apply the standpoint
• Title: Initiation/Passing Moment: Lecture VI
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  • judgement arrived at from the standpoint of a painter, but I shall be
• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • standpoint of feeling as ourselves, one who, through feeling, can so
  • standpoint the will is the innermost thing.
  • perception does indeed bring the world to us, but from one standpoint
  • standpoint of the spirit the physical body is like this.
• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • because we should judge what we saw from the standpoint of the
• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • physical body, it succumbs after death. From the standpoint of the
  • From the standpoint of the
  • clouds, stars, sun and moon; and from his own standpoint and through
  • a memory tableau. That is expressed more from the standpoint of the
  • imagination. From the standpoint of inwardness the experience is
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • standpoint of life is really quite different from what it can be in
  • the standpoint of the spirit; we then soon find that what apparently
  • fish-germs that come to nothing in the ocean; but from the standpoint
• Title: Inner Aspect of the Social Question: Lecture I
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  • cosmic standpoint, we were to fail to reckon our human task in the
• Title: Inner Aspect of the Social Question: Lecture III
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  • judging everything from a materialistic standpoint, and so nothing is
• Title: Lecture: The Transformation of Earthly Forces into Clairvoyant Faculties
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  • From the standpoint of clairvoyant investigation the question takes
  • soul. He transcends the level of the ordinary human standpoint and
  • It was from this standpoint that I wanted to speak to you during this,
• Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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  • has a different one. I will adopt the standpoint that his opinion is
• Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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  • own standpoint. For example, one person may say: I have been in such
  • twelve different standpoints have we a complete picture. This view of
  • necessity of not being satisfied with one standpoint only. [* See
  • matter from one standpoint only.
  • By adopting different standpoints we can educate ourselves to view
  • prepare ourselves to view the Ego from twelve standpoints. But there
  • only if he photographs it now from one standpoint, now from another,
• Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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  • communicated, and this from a standpoint rather different from that of
  • this can be done from different standpoints. We have heard of the
  • number of different standpoints from which it is possible to
  • when viewed from the right standpoint. What would become of man in
• Title: Man: Hieroglyph: Lecture Two
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  • illustrated as soon as man studies them from the standpoint of their
• Title: Man: Hieroglyph: Lecture Four
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  • been spoken and written of from various standpoints) we find him first
• Title: Man: Hieroglyph: Lecture Six
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  • begin with, from four points of view. Firstly, from the standpoint of
  • waking state. When you awake, you are, from the standpoint of your
  • be studied from the standpoint of Man's connection with the Macrocosm.
• Title: Man: Hieroglyph: Lecture Nine
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  • matter from another standpoint and say: If a person acquires the habit
• Title: Man: Hieroglyph: Lecture Twelve
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  • be explained today from the standpoint of psychiatry as due to an
  • Now let us consider this subject from yet a third standpoint. This we
• Title: Man: Hieroglyph: Lecture Fifteen
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  • Consider from this standpoint how the matter stands with the child.
• Title: Man: Hieroglyph: Lecture Sixteen
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  • still at an ancient heathen standpoint. All proofs of freedom fail;
  • appreciate Goethe and understand him from the positive standpoint,
• Title: Lecture I: Man in the Light of Occultism
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  • nature from three standpoints from which a study of man has been
  • to the standpoints of occultism, theosophy and philosophy.
  • standpoints, and does not see the sequence of these personal
  • human standpoints.
  • reality there is no such thing as a difference of standpoint in
  • as little admit the existence of different standpoints in occultism as
  • we can imagine there might be different standpoints in mathematics.
  • the Buddhist takes the standpoint of the Buddhist faith, he rejects
  • the standpoint of the Christian. And if theosophy takes on a Buddhist
  • understand one another, they will be sure to discover a standpoint
• Title: Lecture IV: Man in the Light of Occultism
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  • human standpoint, interspersing in this way his mystical moments with
• Title: Lecture VI: Man in the Light of Occultism
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  • looked at purely from the standpoint of utility, there is very little
• Title: Lecture VII: Man in the Light of Occultism
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  • approaching it from the standpoint that we were obliged to take in
• Title: Lecture IX: Man in the Light of Occultism
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  • Education of the Child from the standpoint of Spiritual Science.)
• Title: Lecture X: Man in the Light of Occultism
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  • man from the standpoint of occultism, where we speak of
  • evolution, to the knowledge of man from the standpoint of
  • standpoint, that if Christ were so important, then a one and only
  • this standpoint, it shows itself to be an eminently Luciferic kind of
  • standpoint. Further into the past, and further too into the future,
  • extends the age when man can be considered from the standpoint of
• Title: Man/Symphony: Lecture X
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  • from a certain standpoint this alteration appears in the following
• Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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  • explaining this Kant-Laplace theory from the standpoint of the
• Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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  • wants to comprehend things from the standpoint of the intellect. But
• Title: Occult History: Lecture 1
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  • beyond the standpoint we can reach through any other world-view. We
• Title: Occult History: Lecture 2
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  • standpoint of occult science the two personalities hidden behind the
• Title: Occult History: Lecture 3
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  • one epoch is not valid for the next. From Hanslick's standpoint
  • standpoint of people who are forever saying: “I want this, not
• Title: Occult History: Lecture 4
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  • he was somewhat of a crank and never quite reached the lofty standpoint
• Title: Origins of Natural Science: Lecture IV
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  • mathematical standpoint, but then he wavered and defined space (which
• Title: Origins of Natural Science: Lecture VI
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  • historical standpoint, one can clearly perceive how the real being of
• Title: Origins of Natural Science: Lecture VIII
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  • modern times. Now I will try to throw light from a certain standpoint
  • blackboard yesterday from an historical standpoint. If we look at the
  • pumps. The body is viewed from a mechanical standpoint, as existing
  • understandable from the historical standpoint. It makes good sense
• Title: Origins of Natural Science: Lecture IX
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  • show you the standpoint of a human being, who comprehends this
• Title: Warmth Course: Lecture II
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  • can we find a firm standpoint for our consideration of these things.
• Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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  • the earth from the standpoint of Devachan, he perceives this web of
• Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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  • from the architectonic, artistic standpoint, that nothing can equal
• Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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  • arise in our hearts when, from the standpoint of spiritual science, we
• Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • occultists. To those people who from a materialistic standpoint object
• Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • bodies from the standpoint of ordinary consciousness, we naturally
  • standpoint with regard to this experience for which I was ripe at that
  • standpoint of the occultist, of the immediate facts revealed to occult
• Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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  • various standpoints, must adapt himself to these, so must the
• Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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  • the standpoint of the physical plane. He won't say a word about what
  • standpoints. The listener should only consider the thoughts conveyed
• Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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  • contemporary humanity's standpoint concerning cosmology. Everything
• Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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  • with the Gospels. We can do this, no matter from what standpoint we
• Title: Three Paths: Lecture II: The Path of Initiation
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  • standpoint higher than the religious standpoints were, or still are
  • where these religious standpoints continue to be accepted. In a
  • of Jesus of Nazareth appears from the standpoint of pure occultism you
• Title: Lecture: Younger Generation: Lecture I
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  • Nowadays you continually hear: “That is my standpoint.”
  • This is how people talk: “That is my standpoint.”
  • Everyone has a standpoint. — as if the standpoint matters! The
  • standpoint in spiritual life is just as fleeting as it is in the
  • These are two different standpoints in physical life. What matters is
  • look at the world from every standpoint. But people today do not want
  • what they can glean from different standpoints; the egoistic
  • assertion of their own particular standpoint is more important to
  • really enter into it, for he has his own standpoint. But people do
  • standpoints in a world that is common to us all. But this world is
  • is my standpoint.” Ah! as the nineteenth century drew to its
  • close, everyone began to have his own particular standpoint. One was
  • fourth a sensualist, and so on. They all had their standpoints. But
  • routine, the standpoint had become a crust of ice. The spiritual
  • “standpoints” had lost the sense of their own weight,
  • “That is my standpoint,” but he felt: “I am losing
  • That, however, is certainly not the standpoint of the modern
  • scientist. His standpoint is: Nature may be an artist or a dreamer;
  • It matters not at all, for that is not our standpoint
• Title: Lecture: Younger Generation: Lecture IV
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  • started from a mature scientific standpoint; this he first met in
  • philological standpoint of the middle of the nineteenth century and
• Title: Lecture: Younger Generation: Lecture VII
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  • Today it will be natural to feel this. But from the human standpoint
• Title: Lecture: Younger Generation: Lecture X
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  • Education of the Child from the Standpoint of Spiritual Science. On
• Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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  • standpoint, were we to say: Goethe's Mephistopheles is a false
• Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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  • standpoint, but directly from the standpoint of the earthly. He had to
  • publication is written entirely from the standpoint of the modern
  • standpoint. And at what conclusion does he arrive? Quite factually, in
  • people would place themselves honestly upon the standpoint of natural
  • unless they forsake the natural-scientific standpoint and go over to
  • the spiritual-scientific standpoint: in this case they will remain
  • natural-scientific standpoint; then they are obliged to observe
  • or take the standpoint that the Christ Jesus was a mental case. —
• Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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  • disposal from this particular standpoint, and found everywhere
  • from that standpoint, therapeutically, and that many
  • shall return to the matter from the standpoint of
• Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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  • From the standpoint of Freud or Adler the case is easily
  • standpoints other than the materialistic ones of our own
• Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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  • are possible only to the narrow-minded standpoint of the
  • obvious that the standpoint of one who has labored long
  • takes it upon himself to have a standpoint. Anyone can count
• Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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  • the standpoint of ordinary life. Let us take a striking case: A
• Title: The Ego: Lecture 1
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  • the old racial standpoint had in a certain connection a physical
  • character of cosmic mysteries must stand entirely on the standpoint
  • individual qualities. As long as he stands on this standpoint, it is
  • standpoint of Western learning. We tried to be just towards Oriental
  • standpoint the Christian is as indifferent to one as the Oriental. As
• Title: The Ego: Lecture 2
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  • only describe from his standpoint this great event. Each of
• Title: The Ego: Lecture 3
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  • from one standpoint. And if one takes photographs of a thing from
• Title: Bridge between the Ideal and the Real: Lecture I
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  • simply takes the standpoint of St. Augustine.
  • standpoint, as I have often told you, if it were
  • standpoint, one must sharply look to this. — that he
  • belief that one can reach a firm standpoint in one's inner
  • see hew from the standpoint we have acquired to-day we can look
  • back at the standpoint of St. Augustine, how we can understand
  • the standpoint of Demonology to that of Metaphysics. Whereas
  • does one reach a standpoint of reality, when one can see the
• Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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  • because the decision is made from the standpoint of the physical
  • lofty standpoint. In the Mysteries themselves such events were plainly
• Title: Lecture: Lecture III: Occult Signs and Symbols
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  • we meditate on the world from the standpoint of numbers, we can
• Title: Lecture: Lecture IV: Occult Signs and Symbols
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  • standpoint. The occultist knows, for example, that men would not have
• Title: Spiritual Hierarchies: Lecture 6
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  • merely physical standpoints were taken into account in relation to
• Title: Spiritual Hierarchies: Lecture 8
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  • can survey from this standpoint the facts of modern science. In what
  • demonstrated from different standpoints, in lectures held in
  • — one can from the standpoint of the science of the present day
  • quite different standpoints have to govern as to what one entertains
  • standpoint. Each Jupiter, which is nothing else than a Solar stage of
• Title: Spiritual Hierarchies: Lecture 10
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  • standpoint to acquire ever greater powers of knowledge, of will,
• Title: The East in the Light of the West: Lecture VIII
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  • more from a super-terrestrial standpoint, and characterise the
  • particular standpoint, for instance, we may say: ‘We find an
• Title: The East in the Light of the West: Lecture IX
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  • world, justified today from the standpoint of spiritual science.]
• Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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  • keep pace, whose standpoint is anthropology, consider theosophy an
  • middle standpoint, not the subhuman, as does anthropology. A
  • science, from its standpoint, cannot do other than take a different
• Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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  • theoretical cognition, which in turn will clarify the standpoint of
  • We have said that the standpoint of anthropology lies
  • communications. We have described the standpoints of anthropology and
  • Coming to the third possibility, the standpoint lying
  • Thus to observe the world without prejudice, that is the standpoint
• Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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  • to reasoning not from the standpoint of logic, but of the activity
• Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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  • psychologist whose standpoint approaches that of theosophy. He wrote
  • Psychology from the Standpoint of Empiricism. The second
  • methodic standpoint, on investigating the soul quite in accordance
  • indeed be painfully felt from the anthroposophic standpoint. I
  • Brentano's standpoint is not Aristotle's, but in a certain respect he
  • depart in any way from Aristotle's standpoint because, like the
  • the fact that, even from the standpoint of modern science, it is
• Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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  • indeed, find there a standpoint concerned with pneumatosophy, or the
  • From the standpoint of anthroposophy we have stated
  • image. In the same way, you can take a materialistic standpoint and
  • is no reason for taking the standpoint of error; that would hardly
  • standpoint of Aristotle from that of Buddha's disciples. Aristotle
• Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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  • established a certain standpoint in the case, and whether there might
  • standpoint the activity of spirit and of divine spirits, or of the
• Title: Lecture: The Proclamations to the Magi and the Shepherds
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  • the standpoint of the experiences of ordinary waking consciousness.
• Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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  • standpoint of karma.
  • life from the standpoint of Anthroposophy.
  • question, from the standpoint of karma in so far as it extends from
  • spiritual standpoint if we do not realise that the physical finger is
  • consider both these possibilities from the karmic standpoint.
• Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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  • Spiritual Standpoint! — What does this mean?
• Title: Christ Impulse: Lecture 6: The Birth of Conscience
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  • approached from many standpoints and from many different sides, and
• Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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  • way!’ From a higher standpoint this sort of observation is
  • establish the dogma, a dreadful dogma from the standpoint of
  • purely from an external standpoint, the sort of observation practised
  • standpoint, lose their value after a definite lapse of time. The time
  • their value from a material standpoint. What then is necessary, seeing
  • standpoint of saying: ‘What do those people who think differently
• Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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  • will find that a secure standpoint is only reached when the human ego
• Title: Life Between ... V: Life Between Death and Rebirth 1
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  • universal standpoint much of what has been presented in my books
• Title: Cover: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
• Title: Publisher Note: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
• Title: Contents: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
  • Standpoints through twelve equally justified World-Outlooks.
  • Man's Place within the spiritual Cosmos from the Standpoint of
• Title: Lecture I: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
  • Meeting, I should like to speak from a particular standpoint about
  • this standpoint is.
  • assure us that we have here a fruitful standpoint from which to
  • able to say about it from the standpoint we have gained? If anyone
• Title: Lecture II: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
  • they have grasped one standpoint, to grasp another as well. When in
  • phantasmagoria. This would be an extreme standpoint, but it can
  • standpoint only, and they more easily reach the point where they pass
  • the one-sided standpoint of one single conception, one single mode of
  • different points, so we must not adopt one standpoint, the standpoint
  • twelve different standpoints from which it can be contemplated. In
  • terms of thought, all twelve standpoints are fully justifiable. For a
• Title: Lecture III: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
  • Mystic. A person who takes this standpoint is a Transcendentalist —
  • as we do when we take the standpoint that in external
  • easily with the different standpoints, as they are called. But it can
• Title: Lecture IV: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
  • verification, the thought is changed round. The third standpoint must
• Title: Related Literature: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
• Title: Steiners Works: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress in
• Title: Cover: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
• Title: Contents: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
  • Standpoints through twelve equally justified World-Outlooks.
  • Man's Place within the spiritual Cosmos from the Standpoint of
• Title: Lecture: Human and Cosmic Thought:
  Introduction
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  • twelve main philosophical standpoints and that the fruitful progress
  • philosophical standpoints, and that fruitful progress in philosophy
  • of one standpoint, while others are best approached from a different
  • Although twelve standpoints, with others as nuances of
• Title: Lecture I: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
  • Meeting, I should like to speak from a particular standpoint about
  • this standpoint is.
  • assure us that we have here a fruitful standpoint from which to
  • able to say about it from the standpoint we have gained? If anyone
• Title: Lecture II: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
  • they have grasped one standpoint, to grasp another as well. When in
  • phantasmagoria. This would be an extreme standpoint, but it can
  • standpoint only, and they more easily reach the point where they pass
  • the one-sided standpoint of one single conception, one single mode of
  • different points, so we must not adopt one standpoint, the standpoint
  • twelve different standpoints from which it can be contemplated. In
  • terms of thought, all twelve standpoints are fully justifiable. For a
• Title: Lecture III: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
  • Mystic. A person who takes this standpoint is a Transcendentalist —
  • as we do when we take the standpoint that in external
  • easily with the different standpoints, as they are called. But it can
• Title: Lecture IV: Human and Cosmic Thought
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  • twelve main philosophical standpoints and that the fruitful progress
  • verification, the thought is changed round. The third standpoint must
• Title: Lecture: Human and Cosmic Thought: Back Cover
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  • twelve main philosophical standpoints and that the fruitful progress
  • standpoints and that fruitful progress in philosophy depends not upon
  • Steiner goes on to show how our standpoint is also
• Title: Lecture: The Origin of Evil
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  • consider this question from the standpoint of spiritual science.
• Title: Lecture: What Do We Understand by Illness and Death
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  • more from the physiological standpoint of the work of the physical
• Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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  • life from a higher standpoint. Then we can see that fateful events
• Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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  • from the standpoint of Spiritual Science, it would carry us too far if
• Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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  • with various questions about disease and health from the standpoint of
  • Let us take the standpoint of one who thinks that we are gloriously
  • will never take this standpoint that laziness needs only to beckon for
  • being. If we speak of health and disease from the standpoint of karma
  • are led to take this standpoint, and because of this there exists so
• Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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  • We can examine certain forms of disease from this standpoint. Let us
  • way, we shall obtain through karma, from a higher standpoint a kind of
  • may, however, even take the standpoint that death is the gift of the
• Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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  • from this standpoint, we should invariably find that external
  • the standpoint of Spiritual Science will understand why so many
• Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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  • us set out from the standpoint that the condition of man when awake is
• Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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  • consequences of an earlier life. This standpoint cannot however be
  • But we can go still further. From the standpoint of Spiritual Science
• Title: Lecture: Secrets/Threshold: Lecture II
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  • this standpoint let us consider Ahriman or the ahrimanic beings.
• Title: Lecture: Secrets/Threshold: Lecture IV
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  • is made from the standpoint of present-day consciousness apparently
• Title: Lecture: Secrets/Threshold: Lecture VIII
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  • what from the standpoint of clairvoyant consciousness can be called
  • have described here, from the standpoint of the clairvoyant
• Title: Inner Impulses: Lecture I
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  • standpoint for once, we see that we must not correct the facts, but
• Title: Inner Impulses: Lecture IV
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  • judge from the standpoint of human feeling and moral perception the
• Title: Inner Impulses: Lecture V
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  • our age. As you know, from the standpoint of the science of the spirit
  • the human standpoint what is observed in the spiritual world. If we do
• Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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  • from the standpoint of Schiller's Letters on Aesthetics to take
• Title: Lecture: Michaelmas-Soul: Lecture III
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  • their professorial platforms took quite a different standpoint in the
• Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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  • From this standpoint, in which the pupil of Aristotle,
• Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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  • these things from their historical standpoint) now there came this
• Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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  • standpoint of Anthroposophy.
• Title: Fundamentals of Anthroposophical Medicine: Lecture I
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  • we rise above the ordinary standpoint of knowledge — to
  • cognition or knowing. A still wider standpoint is that of
• Title: Lecture: Lecture IV: Physiology and Therapeutics
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  • this way from the standpoint of a rational medicine, if I may use this
• Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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  • from his own narrow, often personal standpoint as is so frequently
  • point of view long out of date, an antiquated standpoint. Nothing new
• Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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  • solve the social problem. For that reason its standpoint cannot be
  • Today, however, a great deal is said from the ethical standpoint on
• Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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  • from an economic standpoint, and through the making of laws by an
• Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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  • to bring scientific knowledge from a purely human standpoint (See:
  • from the standpoint of universal humanity. I felt that it would be a
  • different standpoint. For if we take that which modern science and
• Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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  • also from his own standpoint how, in the most diverse regions in
• Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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  • merely at its literal content, from the journalistic standpoint it
• Title: World Economy: Lecture II
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  • intervals, all this may of course be judged from another standpoint:
• Title: World Economy: Lecture VIII
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  • standpoint of the Trader. Even here, it is not entirely the case. And
  • it is absolutely not the case from the standpoint of the
  • quite different is true. The standpoint of the consumer is conditioned
• Title: World Economy: Lecture IX
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  • manure a farmer can have. Thus from the standpoint of his accounts he
• Title: World Economy: Lecture XI
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  • their standpoint they came to the conclusion that the intrinsic worth
• Title: Lecture II: Man's Life on Earth
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  • not so much from the standpoint of Imagination, but rather from the
  • prey to Ahriman. Seen from a higher standpoint, the situation of
• Title: Lecture III: Man's Life on Earth
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  • when one is speaking from an ordinary earthly standpoint? I have just
  • standpoint, I shall never fail to recognise the greatness and
  • standpoint of initiation knowledge, I should have to say: Rousseau,
• Title: Lecture VI: Man's Life on Earth
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  • at death from the earthly standpoint, we see the physical body of a
  • his actions! From your physical and earthly standpoint you are sorry
  • then do we judge them from the standpoint of the stars; and in our
  • deed and truth, strange as it may seem from an earthly standpoint. We
• Title: Lecture: Planetary Spheres: Lecture II
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  • not so much from the standpoint of Imagination, but rather from the
  • prey to Ahriman. Seen from a higher standpoint, the situation of
• Title: Lecture: Planetary Spheres: Lecture III
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  • when one is speaking from an ordinary earthly standpoint? I have just
  • standpoint, I shall never fail to recognise the greatness and
  • standpoint of initiation knowledge, I should have to say: Rousseau,
• Title: Lecture: Planetary Spheres: Lecture VI
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  • at death from the earthly standpoint, we see the physical body of a
  • his actions! From your physical and earthly standpoint you are sorry
  • then do we judge them from the standpoint of the stars; and in our
  • deed and truth, strange as it may seem from an earthly standpoint. We
• Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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  • standpoint of natural laws, the laws of destiny are nowhere to be
• Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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  • should be determined from a heavenly standpoint. The Easter Festival
• Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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  • quite correct from the spiritual-scientific standpoint, to describe
• Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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  • for now indeed he could see it — from the standpoint of
• Title: Lecture: The Moon-secret Spring and Autumn mysteries
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  • Thus the facts related to the standpoint of the Moon were taken as the
  • it. As in former times the Christophoros from his Moon standpoint
• Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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  • showed how the other planets are seen from the standpoint of the Moon.
  • the standpoint of the Moon.
  • from the standpoint of the Moon, how the radiant astral light of the
• Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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  • standpoint of life we study the different religions of the
  • see that the standpoint from which a religion begins to quarrel with
  • under the sway of temptation, will always, from their standpoint,
  • they cannot take the right standpoint. As a sign and symptom,
  • friend Boccaccio in momentous words, affirming his standpoint, why he
• Title: Arts and Their Mission: Lecture V
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  • limited standpoint of earth, but when the gaze is directed from stellar
• Title: Arts and Their Mission: Lecture VI
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  • the standpoint of color, for here the three stages of the world are
• Title: Arts and Their Mission: Lecture VII
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  • state. Whereas intellectuality approaches everything from the standpoint
• Title: Kingdom of Childhood: Lecture 1
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  • from any sectarian or fanatical standpoint but it is so that he who
• Title: Kingdom of Childhood: Questions and Answers
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  • division: but if we regard it from the standpoint of “how many
  • I always speak from the standpoint of practical life, I have to say
  • was for us definitely to take this standpoint: We have a
• Title: Spiritual Science and Medicine -- Lecture VI
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  • taking us part of the way to our goal. We can take the standpoint of
• Title: Spiritual Science and Medicine -- Lecture VIII
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  • already dealt with from the standpoint of Comparative Anatomy, when I
• Title: Spiritual Science and Medicine -- Lecture X
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  • standpoint of spiritual science, we come to a great reverence for
• Title: Spiritual Science and Medicine -- Lecture XII
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  • standpoint; as lead has been actually found among the products of
• Title: Spiritual Science and Medicine -- Lecture XIII
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  • be the first to approach the standpoint of spiritual science. They
• Title: Spiritual Science and Medicine -- Lecture XVI
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  • from the standpoint of diagnosis, there is some truth in
• Title: Spiritual Science and Medicine -- Lecture XVII
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  • be expressed as follows: from the standpoint of spiritual research,
• Title: Spiritual Science and Medicine -- Lecture XX
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  • We must look into the processes of life from this standpoint. For then
• Title: Lecture: Curative Education: Lecture 2
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  • Public Prosecutor, has made a study, from the standpoint of criminal
• Title: Art of Healing: Lecture II
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  • standpoint we carefully and accurately study the effect
  • senses from this standpoint, we find that it spreads throughout
  • this standpoint can in any way contradict modern medicine. As a
  • spiritual-scientific standpoint, not as a contradiction of
• Title: Art of Healing: Lecture III
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  • have now three standpoints from which migraine can be
• Title: Spiritual Science and the Art of Healing: Lecture II
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  • the system of nerves and senses from this standpoint, we find
  • how nothing that is said from this standpoint can in any way
  • what can be given from the spiritual-scientific standpoint, not
• Title: Spiritual Science and the Art of Healing: Lecture III
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  • three standpoints from which migraine can be considered: (1)
• Title: Report: An Outline of Anthroposophical Medical Research
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  • question from the scientific standpoint, to be deceived about this,
  • understood if it is observed solely from the physical standpoint. It
• Title: Report: An Outline of Anthroposophical Medical Research - 1
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  • question from the scientific standpoint, to be deceived about this,
  • understood if it is observed solely from the physical standpoint. It
• Title: Report: An Outline of Anthroposophical Medical Research - 2
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  • question from the scientific standpoint, to be deceived about this,
  • understood if it is observed solely from the physical standpoint. It
• Title: Threefold Order: Part I: Introduction the 2nd German Edition of The Threefold Commonwealth
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  • standpoints, in accordance with its own constitutions and
• Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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  • standpoint of the social requirements of the day, — as
• Title: Descriptive Sketches: Lecture I
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  • standpoint; yet after his death he could only be satisfied by having
• Title: Descriptive Sketches: Lecture II
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  • the standpoint of clairvoyant investigation, however, it takes the
  • standpoint to the clairvoyant standpoint.
  • I wished to address you from this standpoint the first time I spoke in
  • this town, and from this same standpoint I wish to say my parting
• Title: Lecture: The Cycle of the Year: Lecture II
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  • should view this Christ Event also from the standpoint that the Christ
• Title: Lecture: The Cycle of the Year: Lecture IV
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  • Therefore if anyone speaks, not from the standpoint of the
• Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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  • the standpoint of the old, we can very easily exclaim: “But I see
• Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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  • declamation. We will begin by adopting the standpoint of recitation
• Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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  • Initiation in our day can no longer adopt the standpoint of the
• Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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  • the Christ-Event from the occult standpoint is thus a necessary
• Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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  • persons of our present time who, according to the modern standpoint,
  • us endeavour from the standpoint of Spiritual Science to get nearer
• Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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  • very easy, from the standpoint of modern anatomy or physiology, to
• Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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  • entirely unjustifiable from a scientific standpoint. History already
  • to the standpoint of those nineteenth-century theologians who held
• Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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  • evolution on earth, from the standpoint of Spiritual Science. We can
• Title: Lecture: (On) Apocalyptic Writings - II
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  • respect from other profound writings of Initiates. The standpoint is
  • Christian, from the Christian standpoint. Therefore anyone who desires
• Title: Lecture: (On) Apocalyptic Writings - III
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  • and 33 A.D. The standpoint of those who see to the root of these
• Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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  • direct their whole education from the standpoint of the body, so must
  • we direct our education from the standpoint of the spirit. What we
  • from the standpoint of general civilization. No indication of what
  • standpoint of living thought, we must soar into the realm of art. If
• Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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  • very much, about education from the standpoint of a kind of
• Title: Human Values in Education: Lecture II
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  • phenomena from the standpoint of spiritual science, one always
  • standpoint we could understand one another very well; we
• Title: Human Values in Education: Lecture III
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  • requisite knowledge. Here the standpoint is that of an eight or
• Title: Human Values in Education: Lecture V
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  • the only possible standpoint. The so-called normal capacities
  • the standpoint of a Lombroso
• Title: Human Values in Education: Lecture X
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  • or so, not indeed so much from different standpoints, for they
• Title: Study of Man: Lecture IV
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  • scientific standpoint connect the Spirit-Self more with man before
• Title: Study of Man: Lecture VI
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  • the education of the child. We must keep the three standpoints
  • distinct — the standpoints of spirit, of soul and
• Title: Study of Man: Lecture IX
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  • minds from the standpoint first of the soul, and then of the spirit.
  • characterise things when we view them from as many standpoints as
• Title: Study of Man: Lecture XI
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  • standpoint of spirit and of soul, and if you understand this survey
• Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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  • standpoint. Our tendency is to believe only in a man who can stand
• Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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  • human life from a certain spiritual standpoint.
• Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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  • standpoint of Anthroposophy. We do not even in these Anthroposophical
• Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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  • between spirit, soul and body from the standpoint of a true human
  • life only when looked at from the spiritual standpoint. For this gives
  • spiritual standpoint can one become a truly practical educator in the
  • looked upon from the most manifold standpoints you avoid fanaticism
• Title: Lecture: A Lecture on Eurythmy
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  • none at all; but it cannot be said that such a standpoint shows any
• Title: Lecture: Inner Nature of Music: Lecture II
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  • us turn from the standpoint of significant individuals such as
  • standpoint of spiritual science, allowing it to cast its light on
• Title: Lecture: Inner Nature of Music: Lecture III
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  • facts from the esoteric standpoint, and from this standpoint we will
• Title: Lecture: Inner Nature of Music: Lecture IV
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  • what is this human organization? Viewed from an artistic standpoint,
• Title: Lecture: Inner Nature of Music: Lecture V
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  • standpoint — and the mere enjoyment of it. Now I wish to create
• Title: Behind the Scenes: Lecture 1
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  • as it were — not, of course from the standpoint of the physical
• Title: Gospel of Luke: Synopsis
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  • depicted in each Gospel from the standpoints of the different forms
• Title: Gospel of Luke: Lecture One
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  • upon it from the most diverse standpoints. Furthermore, as the
  • presented from the standpoint of Inspiration and Intuition, while
  • anthroposophical standpoint — that, for spiritual science, the
  • standpoint of clairvoyant research or Initiation-knowledge. I was
• Title: Gospel of Luke: Lecture Three
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  • to say about Christ Jesus from the standpoint of a physician will
• Title: Gospel of Luke: Lecture Four
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  • standpoint. The Akashic Chronicle reveals that the Earth is of
• Title: Gospel of Luke: Lecture Ten
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  • what concerned him most closely from his own standpoint. St. Luke
• Title: Anthroposophic Movement: Cover Sheet
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: List of Contents
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Description of Contents
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: From the Foreword to the First Edition (1931)
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  • standpoint through their insight into the necessity of events which need
  • and who will thus acquire a firm standpoint through their insight
• Title: Anthroposophic Movement: Editorial Preface
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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  • standpoint through their insight into the necessity of events which need
  • objective standpoint of spiritual science, if only as the basis for
• Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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  • standpoint through their insight into the necessity of events which need
  • tremendously partisan anti-christian standpoint, just as it is clear
  • standpoint was absent right from the beginning in the anthroposophical
• Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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  • standpoint through their insight into the necessity of events which need
  • standpoint — that what a modern theologian believes to be true
• Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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  • standpoint through their insight into the necessity of events which need
  • standpoint, is it? It is just as silly to say that it is inconsistent
  • It was a terrible stance to adopt, of course, but his standpoint
• Title: Anthroposophic Movement: Notes
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Chronology of Rudolf Steiner's Life
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  • standpoint through their insight into the necessity of events which need
• Title: Anthroposophic Movement: Back Cover
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  • standpoint through their insight into the necessity of events which need
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • standpoint of art, if we fail to transcend the world of Maya we are
  • the standpoint of Maya, the “Great Illusion,” from the
  • standpoint of the “Know thyself” which is demanded for
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • moral standpoint, in the second, from the physical and chemical
  • standpoint. It is far better for the non-chemist to enter the
  • spiritual world from the moral standpoint.
  • begin. From the spiritual standpoint we would say that such a person
  • have already discussed from the standpoint of the present and which
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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  • of scent or smell are spiritualized. From the standpoint of the
  • fashion. The physical is an illusion. And from the standpoint of the
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • which looks back upon the planetary life from the standpoint of
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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  • standpoint of Spiritual Science studies, for example, the epoch of
  • in human evolution. And when we speak from the standpoint of genuine
  • be ascertained about them from the standpoint of Spiritual
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • standpoint of Initiation this antithesis is most interesting and
  • is a standpoint that we must acquire once again.
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • person who looks at anatomy from this standpoint, he must harbour no
• Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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  • standpoint of art, if we fail to transcend the world of Maya we are
  • the standpoint of Maya, the “Great Illusion,” from the
  • standpoint of the “Know thyself” which is demanded for
• Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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  • moral standpoint, in the second, from the physical and chemical
  • standpoint. It is far better for the non-chemist to enter the
  • spiritual world from the moral standpoint.
  • begin. From the spiritual standpoint we would say that such a person
  • have already discussed from the standpoint of the present and which
• Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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  • of scent or smell are spiritualized. From the standpoint of the
  • fashion. The physical is an illusion. And from the standpoint of the
• Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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  • which looks back upon the planetary life from the standpoint of
• Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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  • standpoint of Spiritual Science studies, for example, the epoch of
  • in human evolution. And when we speak from the standpoint of genuine
  • be ascertained about them from the standpoint of Spiritual
• Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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  • standpoint of Initiation this antithesis is most interesting and
  • is a standpoint that we must acquire once again.
• Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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  • person who looks at anatomy from this standpoint, he must harbour no
• Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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  • spiritual researcher will agree that from the standpoint of modern culture
• Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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  • not from the standpoint of contemporary psychology, but from that of
  • standpoints of the present day has often been brought out; and need be
• Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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  • views and standpoints. However, if we look impartially at the facts, we shall
  • on a particular standpoint.
  • opinions depend on our personal standpoint, our habits of mind and our
  • personal standpoint or point of departure influences his views, he will
  • standpoints.
  • standpoint he should make his own. From the enhanced consciousness of truth
• Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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  • led and guided from a standpoint which never shuts out the light of thought.
• Title: Metaporphoses/Soul One: Lecture 5: Human Character
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  • consider human life from a higher standpoint, the possibility of breaking
• Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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  • level, at the old standpoint. But let us suppose a case where a person really
  • its accustomed standpoint, it does not rise to higher powers, and he puts up
• Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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  • things from the standpoint of Spiritual Science, we are not so much concerned
  • in this way from an artistic standpoint. But, after all, not a line of it was
  • if we consider it from a higher standpoint, can be transmuted into good
• Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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  • and that of Christianity on the other, from the standpoint of Spiritual
  • this question of repeated earth-lives from the standpoint of Spiritual
  • Christianity in its right relationship to Buddhism from this standpoint, we
• Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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  • standpoint of science today. But all you can learn from these sources or from
  • standpoint, but whether or not we reject the spirit does not depend on
  • standpoint of Spiritual Science, we are of course not obliged to swear to
• Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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  • approach the Christ-problem from four different standpoints.
  • standpoints. We have presented the general line of progress
• Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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  • only. The standpoint adopted by Theosophy is on a lofty level
  • can be observed from the higher, spiritual standpoint of
  • standpoint was characterised last year as that of
• Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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  • standpoint, how does Paul regard the sacrifice on Golgotha,
• Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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  • standpoint of Spiritual Science the mark of the idealist is
• Title: Metaporphoses/Soul Two: Lecture 2: Laughing and Weeping
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  • and from our standpoint are right not to do so. It would be true to say,
• Title: Metaporphoses/Soul Two: Lecture 3: What is Mysticism?
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  • standpoint of these lectures we can form a clear picture of the
• Title: Metaporphoses/Soul Two: Lecture 4: The Nature of Prayer
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  • ourselves. We have become capable from our present standpoint of disagreeing
  • face with ourselves and to judge ourselves from the standpoint of the
• Title: Metaporphoses/Soul Two: Lecture 8: Human Conscience
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  • object, from a modern standpoint, that things would go badly if we had to
  • which from all spiritual standpoints must be seen as the greatest impulse
• Title: Metaporphoses/Soul Two: Lecture 9: The Mission of Art
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  • the standpoint of a later consciousness, an echo of the clairvoyant vision
• Title: Fifth Gospel, Part 2: Lecture II
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  • standpoint. Then we say: “Once there was a man as we have
• Title: Nine Lectures on Bees: Lecture V
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  • at the old standpoint, he does not get along. Herr Erbsmehl may
• Title: Art of Lecturing: Lecture II
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  • the standpoint of truth, no human being knows anything about
  • human being now, proceeding from the standpoint of truth,
• Title: Art of Lecturing: Lecture III
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  • the matter when, from their newly attained standpoint, the Communists
• Title: Art of Lecturing: Lecture IV
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  • human standpoint, the question of starvation in Russia. Although the
  • this is quite certainly demanded even from a humane standpoint,
• Title: Anthroposophy Science: Lecture V
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  • its proper significance. I hold firmly to the standpoint that
• Title: Boundaries of Natural Science: Lecture IV
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  • to object from the standpoint of some philosophical epistemology or other:
• Title: Boundaries of Natural Science: Lecture V
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  • it consciously. Whoever approaches these matters from the standpoint
  • the standpoint of spiritual science and confronted the images and ideas
• Title: Anthro Medical Therapy: Lecture II
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  • of course, from the standpoint of one who sees. For those who
• Title: Anthro Medical Therapy: Lecture VII
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  • a most instructive plant from this standpoint — the
• Title: Colour: Part Two: Thought and Will as Light and Darkness
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  • we were to look at this will from the other side, from the standpoint
• Title: Colour: Part Three: The Creative World of Colour
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  • standpoint that something new, that a new beginning is at least
  • standpoint that something new, that a new beginning is at least
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • If you appreciate from this standpoint the painters of the
• Title: The Building at Dornach: Lecture I
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  • standpoint let us ask the downright question What then
• Title: The Building at Dornach: Lecture II
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  • standpoint of the spectator or onlooker. What does this
• Title: The Building at Dornach: Lecture III
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  • one must take a standpoint determined by a community of
  • Here is a passage which from the standpoint of the author is
  • whole is absurd; States cannot adopt a selfless standpoint,
  • one-sidedly nationalistic standpoint, they will certainly not
• Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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  • artistic back to external technique. The standpoint had
• Title: Ways/Architecture: Lecture II: The House of Speech
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  • merely take the standpoint of an observer or spectator: for
• Title: Ways/Architecture: Lecture V: The Creative World of Colour
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  • understood even among ourselves. The unshakable standpoint
• Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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  • standpoint of the Greeks should be superseded, is not without
  • veil to shroud it. If this standpoint in Æsthetics be
  • and Æsthetics, from this standpoint, have proved
• Title: Art of Lecturing: Lecture II
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  • the standpoint of truth, no human being knows anything about
  • human being now, proceeding from the standpoint of truth,
• Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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  • described from a standpoint beyond the Earth come before us in
• Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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  • reach this truly human standpoint, my dear friends, we must
• Title: Awakening to Community: Lecture III
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  • gave a short sketch of a certain matter from the standpoint of purely
• Title: Awakening to Community: Lecture IV
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  • 1919. I am not going to judge it from an ethical standpoint at the
  • matter from the standpoint of the heart, what a difference you see!
  • problems. From the standpoint of the work in Dornach it was not an
• Title: Awakening to Community: Lecture V
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  • that looks at nature from the standpoint of its seed endowment.
• Title: Awakening to Community: Lecture VI
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  • speak, they do so from the political-agitational standpoint, without
• Title: Awakening to Community: Lecture VII
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  • in its inner aspect. From the external standpoint, the question
  • absorbed unless it is objective. The anthroposophical standpoint
  • described from the standpoint of the prerequisites of its existence
• Title: Awakening to Community: Lecture VIII
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  • standpoint — and the young students. But what the Society was
  • radicalism of youth will not be the only standpoint represented, but
• Title: Awakening to Community: Lecture IX
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  • from the standpoint of the mood that prevailed there. The need I
  • interpenetrate each other.” It is all one from the standpoint
  • standpoints. We must make a practice of this rather than of a system
• Title: Hegel, Schopenhauer, Thought, Will
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  • the standpoint of thought, but materialistic thought. Hegel
• Title: Excursus/Mark: II: Some Practical Points of View
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  • from a different standpoint — theosophical. All Theosophy begins by
  • from this standpoint, and many of the ordinary human activities met
  • down from a higher standpoint can be of service to all, though there
  • be seen from the spiritually higher standpoint of Theosophy. Thus
  • possible. This standpoint in respect to spiritual things we have
• Title: Excursus/Mark: III: Excursus: Lecture III
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  • from this standpoint that we first understand the apparent or real
• Title: Excursus/Mark: III: Excursus: Lecture IV
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  • standpoint, did Paul regard the sacrifice on Golgotha, the actual
• Title: Spiritual Teachings of Soul/World: Contents
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  • The Nature of God from the Theosophical Standpoint
• Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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  • this question is answered. The standpoint of somebody to the cultural
  • the question also from the standpoint of science. It can form the basis
• Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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  • all, the theosophist, who speaks from his standpoint, from the standpoint
  • We stand with regard to the soul on the same standpoint as the scientists
• Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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  • The Nature of God from the Theosophical Standpoint
  • Theosophical Standpoint
• Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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  • or rather, it is my task to characterise the standpoint of the Theosophical
• Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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  • of view that it is impossible to have an overview of another standpoint. I want
  • position himself on the standpoint of the naturalists. If he had set his name
  • again for a test on the standpoint of the subjectivist epistemology which leads
  • If one had to stop at this standpoint
  • positions himself on the standpoint: I myself know myself as a willing one.
  • a deeper and clearer standpoint compared with the modern view.
  • and Schopenhauer’s epistemologies are on the standpoint of naive realism.
  • being, we can fully position ourselves on the standpoint which Kant and Schopenhauer
  • can also position himself on the standpoint of the academic philosophy but have
• Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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  • old psychology from the standpoint of science were well-versed in former lines
  • of development. He stood completely on the standpoint of the theory of evolution.
  • consequences of the scientific world view, indeed, from the spiritual standpoint
• Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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  • If we have got this standpoint clear
  • on the standpoints of the modern theory of evolution that he lets develop the
  • to join the standpoint of soul development. If an honest researcher cannot decide
  • come by themselves from the standpoint of modern research to this teaching of
  • standpoint of the soul researcher. We know that there are deformed, crippled
• Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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  • characterises the standpoint of psychology in the second half of the 19th century
  • have to behave from the theosophical standpoint to the enthusiastic welcomers
• Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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  • claims, we see a mixture of the purely Christian standpoint with the standpoint
  • standpoint as a manifestation of spiritistic manipulations and stood up for
  • the standpoints of the material thinking which assesses everything only according
  • Scientific Standpoint (1884), cf. R. Steiner mentions him in CW 169
• Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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  • to have, otherwise, the highest respect, had this standpoint. I only mention
• Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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  • for the standpoint of our contemporaries to theosophy.
  • Unconscious from the Standpoint of the Theory of Evolution and Darwinism.
  • One is able to do this only if one explains them from the theosophical standpoint.
  • but the facts which theosophy announces from the higher standpoint will be proven
• Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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  • has often said: he represents the standpoint of science against the medieval
  • should not deny this world of the pure spirit who stands on the standpoint of
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • Anyone who asks from the standpoint of occultism what kind of world
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • One who asks from the standpoint of occultism, what kind of
• Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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  • from our standpoint. As the earth began to form itself, it was still
• Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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  • super-sensible worlds, how can such a person — given the standpoint
  • materialist or an idealist standpoint. For a process of progressively
  • mission of Christianity from an ethnic standpoint. The thought
• Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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  • from our contemporary standpoint, both of these views are wholly and
• Title: Opponents to Anthroposophy
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  • is exceptionally nice how Ernst Michel from this standpoint of
• Title: Et Incarnatus Est
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  • own soul, from a materialistic standpoint, a picture of the
• Title: Where/How/Spirit: Contents
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  • Superstition from the Standpoint of Spiritual Science
• Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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  • also becomes apparent that his whole standpoint towards the
• Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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  • Superstition from the Standpoint of Spiritual Science
  • Superstition from the Standpoint of Spiritual Science
• Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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  • Nevertheless, the whole standpoint of Nietzsche shows us how a
• Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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  • standpoint of a nebulous mysticism, or in terms of abstract ideas,
• Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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  • correct from the standpoint of natural science. You arrive at the
  • an intellectual standpoint — as though I ought to count them
• Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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  • standpoint of the Sentient Soul — what becomes of the part that
  • friends, from the standpoint of Spiritual Science, out of which I
  • been speaking to-day, to be understood from the standpoint of the
  • meant that cannot be fully justified from the standpoint of
• Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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  • to be wrong from the standpoint of spiritual science just because of
  • But from the standpoint of spiritual science no question will be raised
  • standpoint from which they are studied to the insights that can be gained
  • phenomena from this standpoint, you will find them readily comprehensible.
  • only from the usual standpoint, realizing instead that a serious concern
• Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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  • Mauthner — and from his standpoint rightly — professors
  • from his particular standpoint. Faust would have had to say, I am as
  • Fritz Mauthner's standpoint do if, let us say, he sets about describing
• Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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  • it from a spiritual standpoint. When the human soul raises a question,
• Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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  • standpoint of the present, never from the standpoint of the past, i.e.,
  • of necessity. This means enlivening the standpoint of the present by
  • be rigorous in adopting the standpoint that necessity inheres in the
  • standpoint of the present; the consequence could be looked for further
  • is considered real from the ordinary physical standpoint can only be
• Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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  • As I've emphasized from another standpoint,
  • world. Looked at from the standpoint of the spiritual world, where we
  • from a higher standpoint, everything that happens is actually good,
  • and how what remains incomprehensible from the standpoint of the physical
• Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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  • the moral-spiritual aspect of Locke's standpoint above all.
• Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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  • standpoint of spiritual science to the other worldviews, I have
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • another general human standpoint. That is Robespierre.
• Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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  • differently from the customary way of seeing it from the standpoint
• Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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  • spiritual law, and these things must be viewed from the standpoint of
  • from the standpoint of deeper investigation it is not so. The souls
• Title: Spiritual/Physical: Lecture I:
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  • looking at things from the right standpoint. It cannot be denied that,
• Title: Spiritual/Physical: Lecture II:
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  • standpoint; and in that I possess the supersensible world, I possess
• Title: Christ/Human Soul: Lecture I:
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  • significance of Christianity from the standpoint of Spiritual
  • consider the human soul. Speaking from the standpoint of Spiritual
• Title: Christ/Human Soul: Lecture IV:
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  • Therefore it is that, from the standpoint of Spiritual Science, the
• Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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  • it would best be studied from a spiritual scientific standpoint, for
  • figurative. Anyone who studies gnosticism from this standpoint, who
  • from the standpoint of the thinking used before birth, the thinking
• Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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  • from the standpoint of initiation. You stand on one side, as it were,
  • realize that it has to be presented from various sides. From the standpoint
  • man must go from man to the world. From the standpoint of knowledge,
• Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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  • did so from the standpoint of the ancient Egypto-Chaldean science. Even
• Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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  • Life from the Standpoint of Spiritual Science.” From birth to
  • the standpoint of ordinary consciousness that he has lived in the world
  • who from his own standpoint is honest. I have often mentioned his name
  • his standpoint outside spiritual science, what such a man says to himself
  • no illusions, but from his own materialistic standpoint honestly faces
  • or from the standpoint of anthroposophical impulses. From an external
  • from a more frivolous standpoint what our times are going to bring forth.
• Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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  • is so wedded. From such a standpoint, for instance, people even want
  • emptiness. This is the reason why from the standpoint of spiritual science
• Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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  • from the right standpoint.
• Title: Human History: Lecture II: Death and Immortality
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  • confused book from our standpoint, but an attempt that allows
  • of immortality from the standpoint of reincarnation. Thus, I
  • understand the sleeping human being from the standpoint of
• Title: Migrations ...: Lecture 1: The Social Homunculus
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  • territory, without taking into consideration that from a social standpoint
• Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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  • from any one standpoint, would bring about the worst possible results
  • from other standpoints.
  • matters should be grasped from quite a different standpoint; we should
• Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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  • from another standpoint.
  • standpoint must be borne in mind, as well as the one that smaller industrial
  • a certain definite standpoint. The artisan of olden times produced his
  • question, we must bear in mind above all the following standpoint: that
  • socialistic ideal from this standpoint.
• Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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  • contemplated from the standpoint that man has his place within it. After
• Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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  • standpoint. In principle, the theosophical or
  • penetrate from the scientific standpoint to the questions of
• Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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  • standpoints.
• Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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  • Pedagogy, from the Standpoint of the
• Title: The Social Question as a Question of Consciousness: Lecture 1
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  • the times; on the one side Paris, where the standpoint of the formerly
• Title: The Social Question as a Question of Consciousness: Lecture 2
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  • the social problem from some kind of ethical or religious standpoint.
  • for example, from the standpoint of Spiritual Science, and this shows
• Title: The Social Question as a Question of Consciousness: Lecture 3
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  • is to be made fruitful for mankind, must be revised from the standpoint
  • And to understand the present social movement from a serious standpoint
  • creating the possibility for it really to be understood. From this standpoint
  • one maintains that his standpoint is orthodox Marxism, another says
  • and as science from its one-sided standpoint, has justly arrived at
  • of superstition, which is unable to accept the standpoint that behind
  • social problem, from the standpoint of Spiritual Science. You have the
• Title: The Social Question as a Question of Consciousness: Lecture 4
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  • standpoints. What we have learnt about it enables those who can look
• Title: The Social Question as a Question of Consciousness: Lecture 5
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  • standpoint we endeavoured to go deeply into the present social movement.
  • standpoint, and we have also called up before our souls some of his
• Title: The Social Question as a Question of Consciousness: Lecture 6
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  • from the point of view of life. And because men have various standpoints
• Title: The Social Question as a Question of Consciousness: Lecture 8
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  • that ideas as such are there. I take up the standpoint that before the
  • period that is past, but the thinker who clings fast to the standpoint of
• Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • quite openly and frankly from the spiritual standpoint, even before
  • are seeking to understand external things from a universal standpoint.
  • from the spiritual standpoint, we can say: “What is within, in
  • to seek to solve from the occult standpoint. We have seen an important
• Title: Karma of Materialism: Lecture 2
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  • we can gradually come to an insight is by adopting various standpoints.
• Title: The Apocalypse: Lecture VII
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  • Let's look at this contrast from a spiritual standpoint,
• Title: The Apocalypse: Lecture X
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  • the standpoint on which man is standing — would live over
• Title: The Apocalypse: Lecture XI
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  • Seen from a human, earthly standpoint, this power is a terrible
  • Michael has a different standpoint than human beings do, and
  • Satan is a very terrifying power from Michael's standpoint and
• Title: The Apocalypse: Lecture XIII
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  • prominent way from a purely consciousness standpoint. Of course
• Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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  • standpoint, we can find a name for the content of this picture. We are
• Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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  • standpoint.) With all that has been written and spoken about art, the real
• Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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  • be painted from a Lutheran standpoint. What would he paint? He
• Title: Gospel/Matthew (1965): Summaries
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  • the twelve necessary standpoints symbolised by the
• Title: Gospel/Matthew (1965): Lecture 7
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  • possibility of haying one single standpoint ceases
  • from a second and a third standpoint. This means that he
  • each was being made from a particular standpoint. To
  • world-mysteries were described from the standpoint of
  • needs twelve standpoints, twelve
• Title: Gospel/Matthew (1965): Lecture 12
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  • great deal seems to be identical, their standpoints are
  • made —from the standpoint of philology, for there
• Title: Mystery Trinity: Part 1, Lecture 1
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  • precisely one who stands so thoroughly upon the standpoint of
• Title: Mystery Trinity: Part 1, Lecture 2
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  • being to the cosmos from a rather simpler standpoint in order to
• Title: Mystery Trinity: Part 1, Lecture 3
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  • standpoint he could not reach true reality. He could only reach the
• Title: Mystery Trinity: Part 2, Lecture II
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  • will fall prey to Ahriman. Seen from a higher standpoint, this is how
• Title: Mystery Trinity: Part 2, Lecture III
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  • from the limited standpoint of present-day civilization but in a way
• Title: Mystery Trinity: Part 2, Lecture IV
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  • merely earthly standpoint I will set out with all élan to praise
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • Its Standpoint in Relation to the Theory of Knowledge
  • spiritual researcher come to the standpoint of ascribing this
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • scientific standpoint, one would like to say, not with any bad
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • this standpoint that they have been able to speak in as inspired a
• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • standpoint of Imaginative Cognition, many pictures will be discussed
  • standpoint of science this is also indispensable. But when it is
• Title: Illusory Illness: Lecture I: Illusory Illness
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  • standpoint, but also include that of the astral body, then
• Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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  • an individual being from the standpoint of his characteristics
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • that party-standpoint on the question of Scholasticism —
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • viewed from the human standpoint, and we must look at the spark
  • leave the idea-world on the standpoint of the Fall?
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • belongs to the Hierarchies. From this standpoint of the
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • Averroës' standpoint is: “Each of us has his own
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • Empirical Standpoint, he said something strange. He said
  • Standpoint, which was intended for three to four volumes,
• Title: The Experiences of Sleep and their Spiritual Background
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  • region to you many times from various standpoints. Today I will do so
• Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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  • birth. Regarded from a spiritual standpoint it constitutes, in
  • When viewed from the standpoint of the Cosmos in the way I have
• Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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  • papier-maché husk of the Sun. From the standpoint of
• Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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  • then living in Time. Hence from from other standpoints I
• Title: Reincarnation and Karma: Lecture I
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  • Reincarnation and Karma from the standpoint of modern
• Title: Reincarnation and Karma: Lecture III
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  • take the following standpoint, and say: Yes, we have had these
  • cannot take the standpoint that he discovers such things through
• Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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  • to regard it from his earthly, egotistical standpoint, can experience
• Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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  • from the modern, materialistic standpoint, we find it stated that there
  • from a higher standpoint, from the standpoint of Eternity, they take
• Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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  • standpoint we know that it is not like this. We can, however, in a
  • Many people dispute the law of karma from the standpoint of
• Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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  • hands. It is a scandalous book from the standpoint of the occultist, a
  • notable book, however, from the standpoint of present-day methods of
• Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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  • truth, but there are different standpoints and therefore strife and
  • standpoints, one must first experience that truth is single and
  • talks from his own standpoint, without being willing to study what
  • of human life, from the standpoint of real occult wisdom. “But
  • at the standpoint of evil, and will people the earth as evil races. It
• Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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  • makes a theocentric standpoint, to which one can only aspire,
  • tumbling down! — We must keep to a human standpoint.’
  • interesting, if only from a deeper psychologic standpoint.
• Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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  • another standpoint still that we may take, namely, of not
  • standpoint, — what, after all, must be present in all
• Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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  • standpoint.
• Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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  • spiritual soul than from the the standpoint of the ego
• Title: Turning Points: Introduction (part 3)
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  • Michelangelo, and his period, from the standpoint of
  • The Vital Claims of Life: From the Standpoint of
• Title: Turning Points: Lecture 1: Zarathustra
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  • perceptions from a purely spiritual standpoint, was termed
  • viewed from the standpoint of modern cosmic ideas, is liable to
• Title: Turning Points: Lecture 4: Moses
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  • realize that while, from the spiritual standpoint, Moses was
• Title: Effects of Christ-Inpulse
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  • not think that from, the standpoint of sleep we would see our
  • view them from this standpoint and, see them as if in a mirror.
  • Those who are able, to rise to the standpoints of
  • we observe from the spiritual-scientific standpoint what takes
  • not think that from, the standpoint of sleep we would see our
  • view them from this standpoint and, see them as if in a mirror.
  • Those who are able, to rise to the standpoints of
  • we observe from the spiritual-scientific standpoint what takes
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • about the question of spiritual science. From the standpoint of
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • the opinion of a person from this standpoint, but it relates to
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • be regulated from the political standpoint and forever balance
• Title: Agriculture Course (1938): Lecture II
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  • from the standpoint which embraces the fact that the basis of
• Title: Agriculture Course (1938): Lecture IV
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  • judged from a narrow standpoint. To adopt this standpoint as is
• Title: Agriculture Course (1938): Discussion 12th June, 1924.
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  • purely agricultural standpoint. There can be no doubt that in
• Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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  • from a certain convenient standpoint. Let us for the
  • objections which might be raised from the standpoint of a moral
• Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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  • anthroposophical standpoint, we hold this principle, then
  • and saying: This is my standpoint. In a moral sense this
  • insistence upon a standpoint is always bad. The essential thing
  • progressed beyond the instinctive standpoint. A little
  • Much more could be said about virtue from the standpoint of
• Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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  • that standpoint, as inhabitants of the universe. Then, and then
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • positive for contrary standpoints. Reasonable people have
• Title: Toward Imagination: Lecture 1: The Immortality of the I
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  • standpoint of impressionism. When he wrote about painting, he wanted
  • socialist standpoint. I think it is out of print now. It has many pages
• Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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  • say he has a sense for the underlying reality. From this standpoint,
  • that from the standpoint of anatomy and physiology, Beethoven's skull
• Title: Responsibility of Man: Lecture V
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  • above all must be examined from the standpoint of Spiritual
  • standpoint. For only when the free-will of man invades these
• Title: Health and Illness I: Lecture I: Concerning the World Situation
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  • done merely from the standpoint of the past cannot
• Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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  • from the standpoint of spiritual science because it is quite
• Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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  • standpoint it is a brilliant, remarkable accomplishment, but
• Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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  • standpoint, we discover these nerve bulbs that I have described
• Title: East and West, and the Roman Church: Lecture I
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  • impulses, and is written from the Chinese standpoint. It does not
  • from the standpoint of the bodily mechanisation, but from that of
  • written from the Asiatic Chinese standpoint, characterises, as I
  • friends, what this Asiatic puts forward from the Chinese standpoint
• Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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  • Old Testament even from a medical standpoint; then it becomes
  • From the standpoint of an affluent society, it does not sound
• Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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  • familiarized ourselves with the liver from various standpoints;
• Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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  • the bee must be studied from the standpoint of the soul.
• Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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  • rather old, and, in writing about it from the standpoint of
• Title: Jacob Boehme
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  • interesting, from a certain standpoint, as the flowing together
  • Boehme was able to soar up to his high spiritual standpoint. In
  • are, therefore, by no means given from the standpoint of Jacob
• Title: The Subconscious Forces
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  • experience the great events of our time from a high standpoint,
  • from a truly spiritual standpoint. When judging the
  • transfer ourselves, as it were, to a higher standpoint. To-day
  • judged from this standpoint, which invade our organism, as it
• Title: Karmic Relationships, VIII: Lecture IV
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  • really happen, and in this way. A man can lay aside the standpoint of
• Title: Karmic Relationships, VIII: Lecture V
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  • different standpoint. I spoke then of his spiritual qualities but I
  • know, to a treatment of the life of will from a cosmic standpoint.
• Title: Karmic Relationships, Volume I: Lecture V
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  • from the spiritual standpoint, this conflict is signified by that
  • earthly standpoint, which is certainly not the only possible
  • standpoint; for, after all, the life between death and a new birth
• Title: Karmic Relationships, Volume I: Lecture VI
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  • not speaking from the physical standpoint; from a physical standpoint
• Title: Karmic Relationships, Volume I: Lecture XII
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  • the standpoint of the personal psychology of a single earth-life.
• Title: Karmic Relationships, Volume II: Contents
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  • the standpoint of world-history. Social systems created under the
• Title: Karmic Relationships, Volume II: Lecture II
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  • standpoint that I have placed before you various thoughts on karma.
  • written from the pure standpoint of archives. When we read Ranke we
• Title: Karmic Relationships, Volume II: Lecture IV
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  • own standpoint, of course, these critics are justified — but
• Title: Karmic Relationships, Volume II: Lecture IX
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  • — from the standpoint of the other man. You live through the
• Title: Karmic Relationships, Volume II: Lecture XI
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  • this standpoint. For the things of which I have spoken occur in
• Title: Karmic Relationships, Volume II: Lecture XVI
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  • earnestly we must learn to put questions from the standpoint of the
• Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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  • — from a more subjective standpoint. It was indeed
• Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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  • look at it from a standpoint of reality, we can alter
• Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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  • present-day dogmatic standpoint of Theology, but from the
  • standpoint of Neo-Scholasticism. It went with full depth
• Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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  • dear friends, if this earth is our standpoint, then we say:
• Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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  • something that has still remained of that old standpoint
• Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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  • The Art of Healing from the standpoint of Spiritual Science.
• Title: Karmic Relationships, Volume IV: Lecture VIII
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  • essence with the Father. The latter was the standpoint of
• Title: Karmic Relationships, Volume IV: Lecture IX
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  • the standpoint of the psychiatrist.
• Title: Karmic Relationships, V: Lecture VII
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  • from an earthly standpoint we have far too low an opinion of what is
  • it. From the standpoint of earthly life alone, the way in which a
• Title: Karmic Relationships, VII: Lecture One
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  • too, although from a rather different standpoint, will appear
• Title: Karmic Relationships, VII: Lecture Two
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  • occult standpoint it is erroneous to speak of him as a
• Title: Karmic Relationships, VII: Lecture Four
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  • being judged merely from the intellectual standpoint, to trace
• Title: Karmic Relationships, VII: Lecture Eight
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  • correctly and from a certain standpoint very exactly what is
  • not from the physical standpoint. It is sometimes a thoroughly
• Title: Karmic Relationships, VII: Lecture Nine
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  • the standpoint of his ego, the ego that is enclosed within a