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Metamorphoses of the Soul
Paths of Experience Vol. 1

On-line since: 15th January, 2008

NOTES

  1. The “Libellus de hominis convenienta” by Francis Joseph Philipp Count von Hoditz and Wolframitz is a manuscript which was discovered in the Fürstenberg Library in Prague and which was written approximately between 1696 and 1700.

  1. Aristotle, 384–322 B.C. Cf. the Parva Naturalia.

  1. René Descartes, 1596–1650. Cf. for example the work “Meditationes de prima Philosophia”, 1641/42.

  1. With this answer Hoditz goes back to the Neo-Platonist Philo of Alexandria (see Rudolf Steiner's comments on him in Christianity as Mystical Fact, Rudolf Steiner Press, London 1972) who in turn revives the Old Testament tradition; I Moses 1, 26/27

  1. Goethe: Winkelmann, “Antikes” and “Schönheit”; in: Goethe, Werke, Weimar Edition, vol.46 (Weimar, 1891).

  1. Cf. for example Goethe's essay “Wenige Bemerkungen” in Goethes Naturwissenschaftliche Schriften, edited by Rudolf Steiner, Dornach, 1975, vol. 1, p.107 or in “Entwurf einer Einleitung in die vergleichende Anatomie”, op. cit., p.262: “We learn to see with the eyes of the spirit, without which we grope around blindly as everywhere so also in natural science”. Also Faust II, sc. 1, 1 1.4667.

  1. Immanuel Kant, 1724–1804. Cf. the chapter “The time of Kant and Goethe” in Rudolf Steiner's The Riddles of Philosophy, Anthroposophic Press, New York 1973.

  1. Goethe, “Anschauende Urteilskraft” in: Goethes Naturwissenschaftliche Schriften, edited by Rudolf Steiner, Dornach, 1975, vol. 1, p.1 15/116.

  1. Cf. fundamental account of the stages of knowledge in Rudolf Steiner, Occult Science, An Outline, Rudolf Steiner Press, London 1979, in the chapter “Knowledge of the Higher Worlds”.

  1. The symbol of two intertwined triangles, the one pointing upwards, the other downwards.

  1. Eliphas Levi, 1810–1875, occultist. Pseudonym for the originally catholic deacon Alphonse Louis Constant from Paris. Dogme et Rituel de la haute Magie, 2 vols, 1854 and 1856.

  1. Philo of Alexandria (25 B.C.–50 A.D.) describes the life and thought of the Therapeutae in his work “De vital contemplative”. Cf. also Rudolf Steiner, Christianity as Mystical Fact, Rudolf Steiner Press, London 1972, p.137.

  1. Decisive in this respect are the writings of Thomas Aquinas, especially the four books of the Summa philosophica. Cf. also Rudolf Steiner, The Riddles of Philosophy and The Redemption of Thinking.

  1. St. Augustine, 354–430 A.D.. Had the greatest influence of the Church Fathers on theology and philosophy.

  1. Faust I, sc.1,11.443–446.

  1. Cf. Hermann Diels, Die Fragmente der Vorsokratiker: Herakleitos aus Ephesus, Nr. 45. Also: The art and thought of Heraclitus.

  1. An edition of the fragments with translation and commentary by Charles H. Kahn. CUP, Cambridge, 1979, No. XXXV.

  1. Francesco Redi, 1626–98. Italian doctor, scientist and poet. Cf. his work Osservazione intorno agfi animafi viventi che si trovano negli animali viventi, 1684.

  1. Giordano Bruno, born 1548, was burnt in 1600 in Rome as a heretic.

  1. Arthur Schopenhauer, 1788–1860. Cf. his work The World as Will and Representation, Book 1, par. 1.

  1. Cf. for example the polemic “Eine Duplik” (1778), part 1.

  1. Edward Henry Harriman, 1848–1909. North American railway magnate.

  1. Herman Grimm, 1828–1901, in his essay “Ernst Curtius, Heinrich von Treitschke, Leopold von Ranke”, in: Fragmente, vol 1, Berlin & Stuttgart, 1900, p.246.

  1. Heinrich von Treitschke, 1834–96. German historian.

  1. Karl Friedrich Solger, 1780–1819, from 1811 Professor of Philosophy in Berlin. Cf. Erwin. Vier Gespräche über das Schöne und die Kunst, 1815, and Vorlesungen uber Asthetik, ed. Heyse, 1829.

  1. Robert Zimmermann, 1824–98. Professor in Vienna. Member of the school of Herbart. Cf. his Asthetik, 1858–65.

  1. The first quotation is from the poem “Vermächtnis”, 1829; the second is from the “Sprüche in Prosa” in vol V, p.402 of Goethes Naturwissenschaftliche Schriften, edited with a commentary by Rudolf Steiner, 5 vols, Dornach, 1975.

  1. Faust 1, 11.1224 and “Prometheus”, a dramatic fragment, 1773.

  1. From the poem “Sprichtwörtlich”.

  1. From the poem “Bei Betrachtung von Schillers Schädel”, 1826.

  1. Faust I, 11.1112–1117.

  1. Cf. 19th Book, 1.137ff.

  1. Johann Joachim Winkelmann, 1717–68. Cf. his “Geschichte der Kunst im Altertum”, part 11.

  1. Agesander, a Rhodian sculptor, is mentioned by Pliny as the creator, together with Polydorus and Athenodorus, of the Laocoon group, which dates from the period 42–21 B.C. Now in the Vatican.

  1. For his concept of asceticism see The World as Will and Representation, Book IV. Particularly from par. 68.

  1. Cf. also the chapter “Sleep and Death” in Rudolf Steiner, Occult Science, An Outline.

  1. Cf. also the chapter “Knowledge of the Higher Worlds” in Rudolf Steiner, Occult Science, An Outline.

  1. Last verse of the poem “Selige Sehnsucht” from the Westöstliche Divan.

  1. See note 20.

  1. Immanuel Kant, Critique of Pure Reason, Second Division, Book 11, Chapter III, Section 4: “The impossibility of an Ontological Proof of the Existence of God”.

  1. Pythagoras of Samos, c. 580–495 B.C. Cf. also Rudolf Steiner, Christianity as Mystical Fact and The Riddles of Philosophy.

  1. From the poem “Das Höchste”, 1795.

  1. From the “Cherubinischen Wandersmann” by Angelus Silesius (1624–1677), Book 1, Verse 289.

  1. End of the poem “Welt und Ich” by Friedrich Rückert (1788–1866).

  1. See note 5.

  1. “Sprüche in Prosa”, vol. V, p.495 of Goethes Naturwissenschaftliche Schriften, as note 27.

  1. See “Entwurf einer Farbenlehre”, vol. III, p.88 of Goethes Naturwissenschaftliche Schriften, as note 27.

  1. Rudolf Steiner is here presumably referring to the sentence from Schopenhauer's introduction to his treatise “On Vision and Colours”: “That the colours which ... appear to clothe the objects are really only in the eye”.

  1. In the conversation with Chancellor von Müller of 22nd January 1821.

  1. “Spruche in Prosa”, vol. V, p.482 of Goethes Naturwissenschaftliche Schriften, as note 27.

  1. In the conversation of 29th May, 1814.

  1. Johann Gottlieb Fichte, 1762–1814. “Vorbericht” to Einige Vorlesungen über die Bestimmung des Gelehrten.

  1. Rudolf Steiner is here referring to the lectures on 22nd and 24th October 1908: “Goethe's Secret Revelation, Exoteric and Esoteric” and on 11th and 12th March 1909: “The Riddles in Goethe's Faust, Exoteric and Esoteric”.

  1. Cf. Pindar (522–C.448 B.C.) Pythian Odes, 8th Ode, 5th Epode.

  1. In connection with this lecture cf. also: Gautama Buddha's sayings from the middle Majjhimanikayo collection of the Pali Canon; The Gospel of Buddha according to old Records by Paul Carus, Chicago & London, 1917; Hermann Beckh, Buddha und seine Lehre, Stuttgart, 1958. For a contrast of Buddha and Christ also Rudolf Steiner in Christianity as Mystical Fact.

  1. Max Muller, 1823–1900, Orientalist, religious and linguistic researcher. The quotation about the grunting pig attributed to him could not be traced.

  1. Helena Petrovna Blavatsky, 1831–1891. She founded the Theosophical Society in New York together with H.S. Olcott in 1875, which soon thereafter transferred its headquarters to India.

  1. Milindapanha (Milinda's Questions): Discussion between Menandros (Milinda), king of the Greco-Indian empire (c.110 B.C.), and the Buddhist saint Nagasena on the central questions of Buddhist dogma. Translated from the Pali by I.B. Horner, Luzac & Co., London, 1963/64.

  1. Matt. 5, 3.

  1. Matt. 3, 2.

  1. Cf. Rudolf Steiner, The Riddles of Philosophy.

  1. See note 35.

  1. Faust II, 11. 1 1583/4.

  1. Johann Peter Eckermann, Conversations with Goethe in the Last Years of his Life, conversation of 6th June 1831.

  1. Matthias Jakob Schleiden, 1804–1881, Professor of Botany at the University of Jena.

  1. Gustav Theodor Fechner, 1801–1887, Professor of Physics at the University of Leipzig. See The Riddles of Philosophy, 1973 edition, pp. 279, 375ff., 376, 380, 383. Published by Anthroposophic Press, New York.

  1. G. Th. Fechner, Professor Schleiden und der Mond, Leipzig, 1856, p.1 56.

  1. Julius Robert Mayer, 1814–1878, doctor and physicist, discovered the law of conservation of energy in 1842.

  1. Goethes Naturwissenschaftliche Schriften, as note 27, vol. 11, book 3, Meteorology, pp.323–398.

  1. Johann Peter Eckermann, Conversations with Goethe in the Last Years of his Life, conversation of 11th April 1827.

  1. See Leonardo da Vinci, der Denker, Forscher und Poet, from the published manuscripts; selection, translation and introduction by Marie Herzfeld (Jena, 1906), p.61 and following chapters.

  1. Johannes Kepler, 1571–1630. Cf. for example in Harmonices Mundi book IV, chapter 7.

  1. The correspondence between the moon's orbit and the tides can be led back to a joint cause, but the former does not cause the latter, just as the hand moving round the clock corresponds to the path of the sun, although no-one would suggest that the sun caused the clock-hand to move round.

  1. Wilhelm Müller, 1794–1827, known for the cycles of poems “Die Winterreise” and “Die schöne Müllerin” which were set to music by Franz Schubert. This poem is the last verse from “Mondlied”, from Liederder Griechen, 2nd edition, Leipzig, 1844.




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