Searching Truth and Knowledge
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- Title: Truth and Knowledge: iii. Epistemology Since Kant
- representations. Ever since, this view has been made the basic
- the principle that we are aware of our representations; this principle
- that all our knowledge consists of mere representations, and that we can
- never go beyond our representations.
- “my representation.”
- perceptual object through the act of representing — and the thing
- existing by itself, independent both of the act of representing and of
- consists of our representations.
- representations” he called this the most positive principle of knowledge,
- not at the beginning of a theory of knowledge. For they all represent
- representations, is to express a quite definite judgment about
- me, namely, its existence in the form of representation. But how do I
- representations. We must therefore assume that our picture of the
- world of representations. When followed out consistently, this is a
- given world-picture as a subjective content of representations, just
- in the life of representing and thinking in the widest sense;
- Title: Truth and Knowledge: iv. The Starting Point of Epistemology
- whether it is “thing-in-itself,” or mere representation,
- feelings, deeds, pictures of dreams and imaginations, representations,
- consciousness and the representation of the “I” are, to begin with,
- representation of the “I,” of the “personal subject,” and using it
- Title: Truth and Knowledge: v. Cognition and Reality
- from a mistaken representation of the relationship concerned in
- determinations represent the organizing principle. The world-content
- Title: Truth and Knowledge: vi. Epistemology Free of Assumptions and Fichtes Science of Knowledge
- theory. In his deduction of representation, he does not begin from any
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