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  • Title: PoSA: Foreword
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    • paragraph arrangement, italics, and even some of the more characteristic
    • latter more accurately characterizes the fundamental theme of this book.
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • characterize the aim of this book. In the first edition I limited myself to
    • about the problems I have characterized, I hesitated a long time about the
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • by everyone whose character is not totally devoid of depth. And indeed, it
    • moral valuation of human conduct and character remains untouched by this
    • factors: the motive and the character. If one regards all men as alike, or
    • representation become a motive for their deeds only if their character is
    • with his character, be adopted as a motive, man believes himself to be free,
    • necessity of our characterological disposition, that is, we are anything but
    • through my character, or through circumstances prevailing in my environment,
    • And this is why thinking gives to human action its characteristic stamp.
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • Goethe expresses a characteristic feature belonging to the
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • pleasure, I characterize not only the rose but also myself in my relation to
    • sphere as other observed objects and events. It is characteristic of the
    • already enter the exceptional situation characterized above, where something
    • It is characteristic of thinking that the thinker forgets thinking while
    • because we ourselves bring it forth that we know the characteristic features
    • as the activity directed upon it. And that is another characteristic feature
    • must always be willed. But this has nothing to do with the characterization of
    • recognize that this soul activity does have the unique character we have
  • Title: PoSA: Chapter IV: The World as Perception
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    • characterized human consciousness. It is the mediator between thinking and
    • subjective character of our perceptions may easily lead to doubt that there
    • thought here indicated has, in fact, been characterized by
    • This characteristic way of thinking, which describes itself as critical
    • calls naive realism, makes the mistake of characterizing one perception
    • perceptions have the character of representations; in this attempt it accepts
    • their objective character.
  • Title: PoSA: Chapter V: The Act of Knowing the World
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  • Title: PoSA: Chapter VI: The Human Individuality
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    • characteristic feature the reference to the perception, the concept lives on
    • concept, but the individualized concept with its characteristic relation to
    • character of the quite definite individual personality is lost within us.
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • This conclusion is characteristic of this whole trend of thought. Position
    • together for itself out of the characteristics common to all tulips.
    • Let us call the world view characterized above, into which metaphysical
    • quite specific way that is characteristic of the human subject. As soon as
    • perceptual facts one can infer the character of the thing-in-itself which
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • aspect of the world we characterized simply as that which is given, and
    • subjective, for the self characterizes itself as subject only with the help
    • The view just characterized, the philosophy of feeling, is often called
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • Here the aim is only to characterize what can be recognized
    • — the characterological disposition. The way in which concepts and
    • representations influence the characterological disposition of a person
    • The characterological disposition is formed through the more or less
    • characterological disposition is more particularly determined by the life of
    • determines the aim, the purpose of my will; my characterological disposition
    • suitable characterological disposition, that is, if during my life until now
    • characterological disposition that willing is the result. The first
    • etc.) takes place in this way. What is most characteristic of instinctive
    • This kind of determination of the will, which is characteristic only of
    • characterological disposition.
    • united with their characterological disposition. We could call this driving
    • justifiable to call the moral driving force characteristic of this level,
    • characterizes this driving force as practical a priori, that is, an
    • longer be considered as belonging to the characterological disposition. For
    • the form of a concept or representation, influences the characterological
    • influence my characterological disposition. For in the moment of acting the
    • Among the levels of characterological disposition, we have shown the one which
    • characterological disposition nor an external moral principle accepted on
    • this will to a certain degree of development, and the unique character which
    • Maximum number of matches per file exceeded.
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • appears as a logical contradiction, namely the universal character of
    • cognitive ideas and the individual character of moral ideas, when experienced
    • in its true reality, becomes a living concept. A characteristic
  • Title: PoSA: Chapter XII: Moral Imagination
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    • The standardized character of moral laws has been retained at least insofar
    • proto-amniote the concept of the reptile with all its characteristics, if he
    • a new species in nature; the characteristic feature of the deed, that is,
    • the characteristic feature of the deed.]
    • characteristic of the perfect form of human conduct. This freedom must be
    • In this characteristic feature of a deed lies its freedom.
    • significance that the right to characterize the will as free is attained
  • Title: PoSA: Chapter XIII: The Value of Life
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    • judgment. As he is ambitious, this fundamental feature of his character will
    • what is said about the recognition of the illusory character of the objects
    • illusory character of the objects of some pleasures must be left out of the
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • He shows the general characteristics of the community to which he belongs,
    • The characteristic features and functions of the individual parts belonging
    • human beings comprising it have characteristic features which are
    • constituted and his actions will be determined by the character of the
    • medium through which to express his own particular being. The characteristic
    • we still attempt to explain everything about him from the character of the
    • character of the other sex, and too little of the individual. In practical
    • that, already now, within the character of her sex, a woman
    • naturally be the object of scientific study. Thus the characteristics of
    • Just as a free individuality frees himself from the characteristics of the
    • Only to the degree that a man has made himself free from the characteristics
  • Title: PoSA: The Consequences of Monism
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    • reality in its true character as a self-enclosed unity, whereas the
    • it is discovered that freedom is the characteristic feature of all deeds that
    • This characterizes thinking as the element through which man gradually
    • reality-content only if it is grasped by thinking. What characterizes reality
    • character. A number of my writings which have been published since this book
  • Title: PoSA: Second Appendix
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    • I am under no illusion concerning these characteristics of the present age.

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