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  • Title: PoSA: Bibliographical Note
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    • was followed by a third edition later that same year.
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • difference in their views. Following Kant, Hartmann believed that true reality
    • such, is unknown to man. Thus, the follower of Kant believed that man's
    • following the living archetypal pattern. The archetypal plant is the Proteus
    • plants are shaped. Schiller, the follower of Kant, answered that this
    • 1797, exclaimed, entirely following Goethe's ideas, “No longer is there any
    • following an inner urge, time and again insist upon that archetypal, typical
    • principle? I even succeeded in building up a description which follows the
    • thoughts arbitrarily, but we have to follow their laws. The thinking does
    • the follower of Max Stirner, Steiner expressly laid stress on the full
    • Rudolf Steiner enthusiastically follows the theory of evolution as it was
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • freedom, because it follows solely from the necessity of His nature that He
    • follow without having any clear knowledge of them, is disregarded.
    • where the following remark on freedom appears:
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • elaboration of the world of ideas. This is the reason why someone who follows
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • corresponding concepts. Mere observation can follow the parts of a given
    • happen after the impact, and again I can follow what happens only with my
    • purpose I observe my own earlier thinking, or follow the thinking process of
    • why, for my observation, thunder follows lightning, but from the content of
  • Title: PoSA: Chapter IV: The World as Perception
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    • in the following way:
    • employ in what follows. I shall use the word perceptions for the
    • the sun appear as a disk on the horizon and follows the course of this disk,
    • remains. If this view is followed to its logical conclusion, it leads to the
    • reality the result of a line of thought which runs as follows: The naive man
    • follows logically that my sense-organs and the processes in them are also
    • thought. I am able to follow what takes place in my organism up to the
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • considerations it follows that by investigating the
    • are representations. This proof is supposed to follow from the fact that if
    • in a parabola is a result of the given conditions and necessarily follows
    • followed to its logical conclusion, contradicts itself. How does the matter
  • Title: PoSA: Chapter VI: The Human Individuality
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    • shock, and by the nose as a phosphoric smell. What follows from these facts?
    • case may be) followed by a light quality or a sound, respectively, or a
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • as perceptions, in this elimination we are simply following a law of our
    • “in-itself” of things can reach no explanation of the world, already follows
    • knowledge. The follower of a monistic world view knows that everything he
    • It follows from the concept of cognition, as defined by us, that one cannot
    • somewhat modified by each following one. The aspect of the metaphysical
    • but even more from what will follow, that here perception includes everything
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • realism, that everything that can be perceived is real, it follows that
    • all other events he can follow only by perceiving them from outside, he
    • comprehension, it follows that mysticism of feeling and philosophy of will
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • the source of will-activity. It follows from the preceding explanation that
    • call — in this respect one can follow
    • the higher senses. We let a deed follow upon the perception of some event or
    • the progress of culture. Only when I follow my love for the object is it I
    • Man is free insofar as he is able, in every moment of his life, to follow
    • of freedom realizes itself in human nature, will be seen in what follows.
    • free, is out of the question. Only the morally unfree who follow natural
    • he does not follow the same instinct and the same command as themselves.
    • do not freely follow their inclinations and preferences. — I certainly
    • moral laws, whether man is unfree because he follows his immeasurable sexual
    • free insofar as they follow only themselves; unfree insofar as
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • manifestation in the human individual. Insofar as man follows the impulses
    • follow as their authorities. Each one of us is destined to become a free
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • through their corresponding concepts. The perception of an effect can follow
    • we discover by means of our thinking, it follows that the planned concord
  • Title: PoSA: Chapter XII: Moral Imagination
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    • following the same principle which urges man on when he seeks to discover
  • Title: PoSA: Chapter XIII: The Value of Life
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    • (egoism) is folly, that he ought to follow solely his task and through
    • displeasure follows enjoyment as a natural law, for example when woman's
    • sexual enjoyment is followed by the suffering of childbirth and the nursing
    • From this statement it would follow that
    • He can reason out the situation in the following way. If an ambitious person
    • life because of the displeasure involved. What follows from this? Either
    • world is God, it follows that the task of men consists in helping to bring
    • fundamentally, God who is the ultimate bearer of all pain, it follows that
    • a desire — with the following. If when buying a certain quantity of
  • Title: PoSA: First Appendix
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    • book was first published induce me to add the following brief statement to
    • the rest of the book is of interest, but who will regard the following as
    • being and his relationship to the world. What follows, however, is rather a
    • the following way. This world view says: The content of my consciousness is
    • considered. The reason for this is as follows. According to the viewpoint
    • follows: 1) Are things continuous or intermittent in their

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