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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • our consciousness are nothing but an unreal reflection of reality. In
    • example, are nothing but materializations of the one, ideal archetypal
    • “archetypal plant” is nothing more than an idea which man builds up in
    • other words, he considered this concept to be nothing but an invention of man,
    • formative forces of nature; and nothing was able any longer to prevent me
    • positivistic thinkers consider knowledge nothing but a mere comprising of
    • object by means of thinking means nothing other than to restore the
    • principle. Natural science studies nothing but the “mirrored reflection” of
    • desires means nothing to me, nor does that of moral laws; I want simply to
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • acceptable to many who, for reasons of their own, will have nothing to do
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • question, nothing but the words:
    • human freedom which everybody claims to possess and which consists in nothing
    • Nothing is achieved by assertions of this kind. For the question is just
    • thinking. Actions he has in common with other organisms. Nothing is gained
    • awakens in his soul. He has done nothing other than form a representation of
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • at his own human nature, to acknowledge nothing of spirit except his own world
    • thinking of the “I.” Lange's philosophy, in other words, is nothing
    • spirit, already united in the simplest being (the atom). But nothing is
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • no question of an effect on me. I learn nothing about myself by knowing the
    • When I say of an observed object: This is a rose, I say absolutely nothing
    • My observation of thinking shows me that there is nothing that directs me in
    • again, nothing but thinking. The observed object is qualitatively the same
    • and has nothing to do with thinking as such. I do not in the least alter a
    • must always be willed. But this has nothing to do with the characterization of
    • essence of thinking. Unprejudiced observation shows that nothing belongs to
  • Title: PoSA: Chapter IV: The World as Perception
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    • through itself, that it is determined by nothing but itself, cannot simply
    • waking into existence out of nothing, and confronting the world. Everything
    • content of observation. The world would then reveal to this being nothing
    • physiology we know that there are people who perceive nothing of the
    • According to this view, nothing remains of the perception, if one
    • be similar only to our perceptions, and to nothing else. What we call an
    • object is also nothing but a collection of perceptions which are connected
    • — in short, of all that is only my perception — then nothing else
    • representations. I am supposed to know nothing of the table in itself, which
    • sounds, and therefore it is concluded that what we call sound is nothing but
    • body's resistance is nothing other than the effect of the force of repulsion
    • nothing from the external world. They determine our perceptions, each
    • always only modifications of his own psychic states and nothing else.” When
    • ingenuity and yet which, on closer analysis, collapses into nothing. Let us
    • perceived. Then it is shown that nothing of what belongs to these things
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • is something behind my representations, then again this thought is nothing
    • nothing of it.
    • nothingness of this dream-world and therefore must gradually lose all desire
    • to be a dream assumes nothing more behind this dream, or whether he refers
    • convinced that the given world consists of nothing but representations,
    • something which has nothing to do with things, but stands altogether aloof
    • mere addition, which has nothing to do with the thing itself, what reveals
    • How I am organized for grasping them has nothing to do with the nature of
    • certain limits, but my thinking has nothing to do with these limits. In this
    • if the investigator himself were nothing more than the pure cognizing
    • “ideal” mirror-picture of the world, but nothing of the world itself. To
    • To explain a thing, to make it intelligible, means nothing other
    • Except through thinking and perceiving, nothing is given to us directly. The
    • boundary of my consciousness and that I know nothing of it directly, but
  • Title: PoSA: Chapter VI: The Human Individuality
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    • bodily organism is working. A representation is nothing but an intuition
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • empty concept, a non-concept, which is nothing but a shell of a concept. Then
    • The dualist believes that the whole world would be nothing but a mere
    • the proof of their reality. “Nothing exists that cannot be perceived” is, in
    • nothing real to perception.
    • year it will have vanished into nothingness. What persists is the
    • reality where it perceives nothing. The imperceptible forces which proceed
    • a law of nature is nothing other than the conceptual expression for the
    • such tempting opportunities, may come to the conclusion: Nothing can enter
    • nothing to do with the question concerning man's relation to reality. It is
    • of reality, spoken of in physics, had nothing to do either with what is
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • nothing from the organization plays into thinking as such. And then it is
    • thinking has nothing to do with the nature of thinking, but indeed it has to
    • urges, instincts, passions confirm nothing more than that I belong to the
    • unity of ideas is indeed nothing but a result of men's
    • nothing beloved or endearing, but you demand submission,” you “lay down a
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • of men is nothing but the result of the separate will-activities of the
  • Title: PoSA: Chapter XII: Moral Imagination
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    • because in ideal intuition nothing is active but its own self-sustaining
  • Title: PoSA: Chapter XIII: The Value of Life
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    • all so-called satisfaction turns out to be nothing but illusion.
    • purpose. He sees the pain in the world as nothing but God's pain, for the
    • much better. The world process is nothing but a continual battle against
    • fulfillment meanwhile, it must be acknowledged that displeasure has nothing
    • moral tasks. But these moral tasks are nothing but the concrete natural and
  • Title: PoSA: The Consequences of Monism
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    • abstract conclusions is nothing but a human being transplanted into the
    • the whole sphere of thinking he finds nothing that could make it necessary
    • others, then he is determined by nothing but himself. He must act according
    • to an impulse produced by himself and determined by nothing else. This
  • Title: PoSA: Second Appendix
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    • All science would be nothing but the satisfaction of idle curiosity if it did

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