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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Foreword
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    • not offer ready-made answers to the queries it places before the reader.
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • Schiller which took place in the summer of 1794 during which Goethe claimed
    • philosophy: man has his right place in the cosmos as a thinking being.
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • critical discussion, tempting though it would be in itself, has no place in
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • diplomatic negotiations, be placed, scientifically, on the same level with
    • the place where they are active there is the skull of the donkey. ... The
    • “Between us and the place where the causes are active there is the
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • as belonging to the world. In doing so, man places himself within the contrast
    • thinking takes place in the brain much in the same way that digestion takes
    • place in the animal organs. Just as he ascribes to matter mechanical and
    • the problem to another place. Instead of to himself, he ascribes to matter
    • transfers it to another place.
    • himself in a corner. Confronting the I, which can be placed on the side of
    • in our consciousness, is transferred to another place. How does the simple
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • action taking place without my doing, I try to add a second action which
    • that the event takes place independently of me, so certain is it also that
    • the conceptual process cannot take place without my doing it.
    • view of the field where the event takes place: then — as mere onlooker
    • the same moment. I would first have to transport myself to a place outside
    • taking place, is also the reason it is possible for us to know it more
    • of its course, the manner in which the process takes place. What in the
    • not have the good will to place himself in this situation, then one can no
    • would remain this even if, after the learning, no creation took place. Only
  • Title: PoSA: Chapter IV: The World as Perception
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    • conceptual system, in which each concept has its special place. Ideas are
    • heavenly bodies had to be replaced through Copernicus by a different one,
    • where I stand. The picture of my perception changes when I change the place
    • of it which I receive depends essentially on the place where I stand.' In
    • perception-picture upon our place of observation is the easiest one to
    • of my perception-picture on my place of observation, a mathematical one, and
    • place in me while I observe the tree. When the tree disappears from my field
    • what the objects cause to take place in our sense-organs. When the
    • in the brain. As yet it does not enter my consciousness, but is first placed
    • eye, for me the object would be colorless. I cannot, therefore, place the
    • nerves and the brain process, and no less in regard to what takes place in
    • sees it, and to the nerves in the skin which touch it, but what takes place
    • that in the process which takes place in the eye there is no trace of
    • color perception by pointing to the process which takes place in the eye
    • organism, to the first perception, which the naive man placed outside his
    • thought. I am able to follow what takes place in my organism up to the
    • path of observation from outside ceases with what takes place in my
    • perceiving takes place and what must be inherent in it before it is
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • the process of perception takes place in the way it is imagined, according
    • representations are connected with one another, but what takes place in the
    • will grow. It will unfold leaves and blossoms. Then place the plant before
    • through the air, I see it in different places, one after the other. I
    • connect these places to form a line. In mathematics I learn to know various
    • than to place it into the context from which it has been torn owing to the
    • place between himself and the world the life of representations. — A
  • Title: PoSA: Chapter VI: The Human Individuality
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    • stamp. For each one of us has his special place from which he looks out upon
    • determination comes about through the place we occupy in the world and from
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • this separateness by referring each perception to its rightful place in the
    • our place in life, we are prevented from perceiving all that is involved.
    • the thing-in-itself, takes place, according to him, outside of
    • of this specifically human manner of perceiving, as subject I am placed over
    • this whole appears rent in two at the place between our perception and our
    • broken in another place, and the restoration would, accordingly, have a form
    • of the contrasting entities can, therefore, take place again only in the
    • what is apparently a non-perceptible content will always be placed into the
    • which takes place between perception and concept. — An increase or a
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • conscious experience of a purely spiritual content, taking place in the
    • at first. For ordinary experience, human thinking only takes place connected
    • thinking; rather it withdraws when the activity of thinking takes place; it
    • and next, it steps into the place of it. The first, the pressing back of the
    • on my inner determination and my place in life. The
    • etc.) takes place in this way. What is most characteristic of instinctive
    • by a perception takes place, the more the person concerned is able to act
    • actions. But when all such reasons take second place, then first and
    • case. Nor do I ask myself: How would another person act in my place? —
    • is different from what it was a moment ago. These changes may take place in
    • be better, then he will try to replace those in existence with his own; but if
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • place something perceptible where only ideal factors are to be recognized. In
    • have placed the idea of the working of the machine into its foundation. The
  • Title: PoSA: Chapter XII: Moral Imagination
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    • life of the organism. The function of the organism takes place without our
    • Kant-Laplace primordial nebula
    • the nature of proto-amniotes and that of the Kant-Laplace primordial nebula
    • system from the Kant-Laplace primordial nebula, if this concept is thought
    • drive my motives out of my head and want to put theirs in the place of mine,
    • activity of the human organism is lamed, pressed back, and in its place is
  • Title: PoSA: Chapter XIII: The Value of Life
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    • bear the agony of existence in his place. And since in every being it is,
    • place, is to have his hunger stilled. As soon as the supply of nourishment
    • attempts. Ethics which puts “you ought” in the place of “I will,” mere duty
    • in the place of inclination, determines man's value by the ratio between
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • and he gives his deeds a content that is determined by the place he occupies
  • Title: PoSA: The Consequences of Monism
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    • through which, in cognition, every single perception is placed within
    • taking place in the human spirit, on the other hand it is also spiritual
  • Title: PoSA: First Appendix
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    • in its place the thinking of what is revealed. And this thinking
    • and this is a process that takes place completely within my consciousness; it
    • consists in the fact that the thinking of the other takes the place of my
    • replaced not by unconsciousness as in sleep, but by the content of the
    • At moments when this merging takes place, the persons are as little confined
  • Title: PoSA: Second Appendix
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    • “Foreword” to the first edition of this book (1894). In this edition I place
  • Title: PoSA: Back Cover
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    • understanding of the human being and his place in the universe.

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