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Searching The Philosophy of Spiritual Activity

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Foreword
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    • him from the one setting forth the truth, while he remains passively
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • remained an “adventure of the reason.”
    • automatically while we remain passive, while, insofar as thinking is
    • philosophy — his idealism in contrast to dogmatism — remains in
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • moral valuation of human conduct and character remains untouched by this
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • time in movement, we do not remain satisfied with this observation. Why does
    • that the world would remain closed to it if it did not establish a
    • result of this, he is driven to remain with his world-view as if chained within
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • another ball, I remain entirely without influence on the course of this
    • event as they occur, but their connection remains obscure without the help
    • what remains unconscious in all other spiritual activities. If a person does
    • so with the help of something qualitatively different, but can remain within
    • would remain this even if, after the learning, no creation took place. Only
  • Title: PoSA: Chapter IV: The World as Perception
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    • field of observation, only the ideal counterpart of it remains. This latter
    • According to this view, nothing remains of the perception, if one
    • remains. If this view is followed to its logical conclusion, it leads to the
    • of vision, an after-effect of this process remains in my consciousness: an
    • remains a certain distance between body and hand, and what I sense as the
    • As long as one remains here, everything seems to fit beautifully. But we
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • them. These other things remain external to such beings. But the concept
    • to find intuitions corresponding to things, the full reality remains
    • subject. My perceptual subject remains perceptible to me when the table
    • observation of the table has caused in me a change which likewise remains. I
    • to produce a picture remains connected with me. Psychology describes this
    • this line of thought. But one cannot remain at the naive standpoint of
    • And this something is thinking. With regard to thinking, man can remain
    • discussion of thinking remains at naive realism in regard to thinking, as it
  • Title: PoSA: Chapter VI: The Human Individuality
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    • aspect of our personality. It is what remains over when we have allowed
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • shutting one's eyes to the fact of the borrowing. Otherwise it remains an
    • remains impossible to derive the rich concrete life of experience from those
    • at a particular moment, this or that remains unexplained because, through
    • within the field of perception remain separated only as long as the
    • things-in-themselves, remain inaccessible to direct cognition for such a
    • God who is given through thinking always remains a God merely “thought.”
    • assumptions only by inconsistency. If it remained true to its fundamental
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • ourself. This self-perception would remain merely one among the many other
    • life-definition would remain a purely conceptual (logical) one if no other
    • perceiving and thinking, remain standing side by side without a higher
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • the I-consciousness, once it has arisen, remains dependent on the bodily
    • which are inherent in it; man remains in his imperfect state unless he takes
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • reality, thinking will remain merely a subjective human activity; for the one
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • perception of the effect; cause and effect would simply remain side by side
  • Title: PoSA: Chapter XII: Moral Imagination
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    • remaining at such a narrow-minded view. He cannot let natural development
    • also, he cannot remain at the organic functions of man and consider only
  • Title: PoSA: Chapter XIII: The Value of Life
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    • then remains represents, free of all illusions, the totality of pleasure in
    • of this kind of enjoyment remained unsatisfied, and if with the enjoyment a
    • of enjoyment remains constant, then with every increase in the needs of the
    • attained, then the pleasure, in proportion to the remaining quantity of
    • since living beings would still strive after what pleasure remains. The
    • seeks the amount of pleasure that remains after removing the displeasure.
  • Title: PoSA: The Consequences of Monism
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    • forces of the cosmos sustain our life. One remaining at this standpoint sees
    • reality, namely, that side which remains hidden from perceiving but having
    • allowed to remain in this world where, for thinking to be experienced, it
  • Title: PoSA: First Appendix
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    • standpoints exist. The first is when a person remains at the naive
    • recognized that after all one remains with the content of one's
    • own consciousness. One remaining at this standpoint, or returning to it for
    • — in a way that remains unconscious — they are said to cause
    • One table only is present; but as long as the three persons remain at

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