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- Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
- represents the living mirror which reflects the life of the I, which in turn
- Title: PoSA: Chapter I: The Conscious Human Deed
- representation become a motive for their deeds only if their character is
- such that the particular representation arouses a desire in them, then man
- representation pressing in on him from without must first, in accordance
- representation into a motive, we do so not arbitrarily, but according to the
- my heart when the representation of a person who arouses pity appears in my
- it depends on the representation we form of the loved one. And the more
- idealistic these representations are, just so much the more blessed is our
- awakens in his soul. He has done nothing other than form a representation of
- the representation.
- Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
- the pictures of dreams and fantasy, of representations, of concepts and
- of Moses. The latter represents God as creating the world in the first six
- representation of thinking I have here developed, with
- functioning intelligence would have a quite different representation of a
- Title: PoSA: Chapter IV: The World as Perception
- element into itself. This element I call my representation of the tree.
- I should never be in a position to speak of representations if I did not
- the changes in my own condition, and to speak of my representation.
- I perceive the representation in my self in the same sense as I perceive
- Misunderstanding of the relationship between representation and object has
- representations. I am supposed to know nothing of the table in itself, which
- own representations. He limits man's knowledge to his representations
- representing. What I regard as a table is no longer present, according to
- view which limits our knowledge to our representation
- these representations, but because it believes us to be so organized that we
- the view that I know only my representations, not that there is no existence
- with, does not reach beyond our representations. Our representation is
- our knowledge. By contrast, the knowledge that goes beyond our representations
- representations must explicitly be set down as being open to doubt.”
- direct knowledge only of our own representations.
- representation “trumpet.” This last link (the representation of trumpet) is
- existence. But now I have noticed that in the act of representing it, it
- representation of itself, as being itself a representation. From this it
- only of my representation of eye. And the same holds good in regard to the
- then the latter shows itself to be a web of representations which, as such,
- Maximum number of matches per file exceeded.
- Title: PoSA: Chapter V: The Act of Knowing the World
- are representations. This proof is supposed to follow from the fact that if
- things-in-themselves, but merely with our representations of things. Now if
- representation, on the so-called proof indicated above.
- world that we represent to ourselves and, indeed, only the effect on our
- naturally concerned, not with the representations present only in the soul,
- representations. His interest skips over the subjective world of
- representations and instead pursues what produces these representations.
- world of my representations and cannot get beyond it. If I think that there
- is something behind my representations, then again this thought is nothing
- but my representation. An idealist of this kind will then either deny the
- the representation of the I is added to the representations of the outer
- representation of the I. Now, if the existence of things is denied or at
- his representations to real things: in either case, life must lose all
- from the representations, science will consist in the investigation of such
- does the I bring about, out of itself, the world of representations? Insofar
- world of representations that was given us, even if this disappeared as soon
- were representations, then everyday life would be like a dream, and
- a philosopher who considers the world to be his representation cannot be
- representations are connected with one another, but what takes place in the
- certain content of representations. If I dream that I am drinking wine which
- Maximum number of matches per file exceeded.
- Title: PoSA: Chapter VI: The Human Individuality
- to explain representations philosophers have found that the
- things, and yet our representations must somehow correspond to things. But,
- the relation of perception to representation. Therefore, we must find some
- bodily organism is working. A representation is nothing but an intuition
- representation of a lion is indeed formed according to my perception. I can
- can never bring about in him a vivid representation of a lion, without his
- A representation therefore is an individualized concept. And now we have
- the explanation as to why our representations can represent reality to us. The
- in us as the representation of the thing in question. If we come across a
- The representation, therefore, stands between perception and concept. It is
- The sum of those things about which I can form representations may be called my
- representative of this reality is — representation.
- that is objective would be given in perception, concept and representation.
- The act of representing already gives our conceptual life an individual
- Title: PoSA: Chapter VII: Are There Limits to Knowledge?
- concepts only something subjective, which represents what confronts his
- dualist. In his opinion, man can obtain only concepts that represent the
- our consciousness only a concept that represents it.
- content of the soul only an ideal representation of the world. For them,
- Certain representations which arise from investigations of
- For example, it is said in this book (p. 32) “A representation, therefore,
- what a representation really is. What would become of the progress of
- Title: PoSA: Chapter VIII: The Factors of Life
- the I brings about by its will represents to such a view, a process which is
- Title: PoSA: Chapter IX: The Idea of Freedom
- the driving force. The motive is either a concept or a representation; the
- representation. General and individual concepts (representations) become
- representation, influences different individuals differently. It impels
- merely as a result of the concept, or representation, but also through the
- representations influence the characterological disposition of a person
- representations and feelings. Whether a present representation stimulates me
- to will or not, depends on how the representation is related to the content
- of the rest of my representations, and also to my particular feelings. The
- content of my representations is determined in turn by all those concepts
- perceptions, that is, have become representations. This again depends on my
- feeling. Whether I make a definite representation or concept the motive of
- immediately present representation or concept which becomes motive,
- determines me to direct my activity toward this aim. The representation, to
- this representation is elevated to a motive of will only if it meets with a
- I have formed representations concerning the purpose of walking, its value
- for health, and further, if the representation of walking combines in me
- representations and concepts into motives; and 2) the possible
- representations and concepts which are capable of so influencing my
- represents the driving force, the second, the aims of morality.
- The third level of life is thinking and forming representations. A
- Maximum number of matches per file exceeded.
- Title: PoSA: Chapter X: Philosophy of Freedom and Monism
- in all sorts of representations in order to explain the one or the other,
- Title: PoSA: Chapter XI: World Purpose and Life Purpose
- out a deed which he represents to himself first of all, and he lets the
- representation determine his action. The later, the deed, with the help of
- the representation influences the earlier, the person who acts. This detour
- through the act of representing is always necessary for a connection to have
- Title: PoSA: Chapter XII: Moral Imagination
- between concept and perception is the representation (cp. p. 32, f.).
- outset the motives are present in his consciousness as representations. When
- only through reference to a concrete representation such as that of the
- the concrete representation of the deed (the relation of the concept to a
- the concept into a representation.
- By means of imagination representations are produced by man out of his world
- representations, are morally unproductive. They are like those critics who
- In order to produce a representation, man's moral imagination must set to
- object, or a sum of such objects, in accordance with a moral representation,
- possible that persons without moral imagination receive moral representations
- philosophy of moral representations.
- evolution would have to represent to himself that there was once a time on
- would have to represent to himself that it would have been possible to observe
- spot out in the world-ether. The fact that in such a representation, both
- representations (impulses) on which the action is based. Freedom is
- representations. In other words, I am free only if I produce these
- representations myself, not when I am only able to carry out the impulse
- Title: PoSA: Chapter XIII: The Value of Life
- view, for it represents a beneficial contrast to the good; we are more able
- The main representatives of the former view, i.e., optimism, are
- then remains represents, free of all illusions, the totality of pleasure in
- the desire in question. We might represent this value as a fraction, of
- represents the value of the pleasure. A further proof is given in the fact
- Title: PoSA: Chapter XIV: Individuality and Species
- representations of what is considered the natural task and needs of woman.
- Title: PoSA: The Consequences of Monism
- contents which are valid only if they become representations that refer to a
- Title: PoSA: First Appendix
- only a representative of a real world which I cannot consciously reach. In
- consciousness only a representative. And in it exists also the being of the
- in the sphere that cannot become conscious, and in this way a representative
- draw conclusions about these “things-in-themselves” from the merely represented
- representations, or existing as possibilities of perceptions), on the other
- 'things-in-themselves' and four objects of representation of persons in the
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