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  • Title: PoSA: Foreword
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    • At the present time the Complete Edition in German of the Works of Rudolf
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • the East it goes without saying that a great thinker is at the same time a
    • this were a kind of presentiment of the world in which, and into which,
    • endeavors had been considered as mere poetic presentiments of the truth.
    • and presentiments had their origin in a total view, and that this is what
    • time. Otto Liebmann who renewed Kantianism in the second half of the
    • Time and again, Steiner pointed to a conversation between Goethe and
    • following an inner urge, time and again insist upon that archetypal, typical
    • Steiner suggests that in earlier times, as a matter of fact, all mankind
    • every time she makes her typical jumps.”
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • one feels that the soul lacks in stature if it has not at some time faced in
    • that at that time it was not my purpose to describe results of spiritual
    • about the problems I have characterized, I hesitated a long time about the
    • publication of the first edition. Yet the heavy demands on my time in recent
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • language against the idea of freedom has since been repeated times without
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • twice at a tree and the first time see its branches motionless, the second
    • time in movement, we do not remain satisfied with this observation. Why does
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • For the time being we wish merely to establish the fact that we constantly
    • In sequence of time, observation even precedes thinking. For even thinking
    • goes on about these things, I do not observe at the same time. I observe the
    • of brain physiology at the same time. Today many people find it difficult to
    • there already, and in order to create it a second time, one must know the
  • Title: PoSA: Chapter IV: The World as Perception
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    • this: Because we have experienced countless times in life that a disturbance
    • content from observation alone, then one must at the same time require that
    • another and become united. In saying this, we have at the same time
    • necessity, must be self-conscious at the same time, because it is a
    • me beyond myself and unites me with the objects. Yet at the same time it
    • himself and the rest of the world; but at the same time, it is also by means
    • early times. A man who had been born blind said, when operated on by
    • perception of an object that is given, then, for the time being, I am
    • than time, or space, or causality, for all these presuppose it ...”
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • toward our thinking at the same time. Naive consciousness treats thinking as
    • same time as, and undivided from, the perception. To such a being it would
    • existence is bound up with space and time. Because of this, it is always
    • limited section links itself in all directions, both in time and in space,
    • objects and subjected to their laws; but also, at the same time, in quite a
    • perceiving at the same time that it appears as a movement of the body. The
    • as a mere juxtaposition in space, a mere succession in time, an aggregate of
    • perceptions standing side by side in both space and time, is thinking. The
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • be only contingent limitations in space and time, or shortcomings of his
    • fact that a sphere of perceptions, conditioned by time, space, and our
    • thinking. But he cannot at the same time decide also to acknowledge the form
    • thinking, the subject has, at the same time, the means for canceling this
    • realism. At one time it was believed that out of concepts could be evolved
    • sometimes necessary to add something different to the previous content of a
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • time alive experience, of the life within thinking, and no longer will
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • situation, and yet at the same time be determined purely ideally by
    • because his view is limited to a certain period of time. If he were able to
    • some time intuitively grasped and laid down by an ancestor. Similarly the
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • the same time the path of redemption of Him who was crucified in the flesh;
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • perceptual factor of the blossom had as yet no existence at the time the
  • Title: PoSA: Chapter XII: Moral Imagination
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    • evolution would have to represent to himself that there was once a time on
    • if, during that infinitely long time, one could have occupied a suitable
    • particular revelation at a particular moment in time (giving of the Ten
  • Title: PoSA: Chapter XIII: The Value of Life
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    • so on. Satisfaction can always be only for an infinitely short time. All the
    • it as a foundation for ethics. In keeping with a favorite trend of our time,
    • misery of life a second time. Since Hartmann does not deny the presence of
    • time before it attains fulfillment, and as it is satisfied with the hope of
    • past enjoyment, at the time when the desire was still not satisfied, will
    • time he suffered from being slighted he felt it just because he was
    • to get rid of his ambition during the time he is making his calculation. He
    • sentiments.
    • a time in a business when such losses are really present that no credit any
    • affairs by means of accounts. Similarly, if there comes a time when the
    • him at the same time. If all the hunger in the world could be satisfied,
    • certain times of the year. The pessimist maintains that these evils far
    • by reason of his enjoyment in better times he will find it easier to bear a
    • carried by intuitive thinking; at the same time it is true that an impulse
  • Title: PoSA: The Consequences of Monism
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    • time, just what the human need for knowledge demands, and by means of which
    • thought is at the same time a life within God. The merely inferred, not to
    • this nature of thinking in living experience is at the same time
  • Title: PoSA: First Appendix
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    • fact that I bring them before me means at the same time their extinction as
  • Title: PoSA: Second Appendix
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    • and is stored away, valid for all time. Each of us considers himself
  • Title: PoSA: Back Cover
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    • The success of Rudolf Steiner Education (sometimes

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