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Searching The Philosophy of Spiritual Activity

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • unique personality because his whole philosophical work is not the result of
    • great initiate; in the West, however, it never before occurred that a whole
    • and living, and having the tendency from the whole into the single parts.”
    • that in the spirit, he saw the whole in the same way as physically he saw
    • However, together the two parts form the complete whole of the object
    • guide the student on his own right way. However, this whole philosophy is by
    • The evolution of mankind as a whole within the hierarchy of the
  • Title: PoSA: Preface to the Revised Edition, 1918
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    • retained by memory. For the whole manner of thinking on which this book is
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • always been to tear into two parts what is an inseparable whole: Man. We
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • directly in them, divides our whole being into two aspects; we become
    • bridging the whole spiritual striving of mankind ultimately consists. The
    • The whole situation I have described here, presents itself to us on the
    • the whole edifice of the world from the “I.” What he has actually
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • to base the whole of human knowledge on the principle,
    • statement any other meaning. He could maintain only that within the whole
    • lift the whole cosmos from its hinges if only he could find a point upon
  • Title: PoSA: Chapter IV: The World as Perception
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    • ear. Without this, the whole world would be forever silent for us. From
    • Apart from this there is an error in the whole conclusion of the line of
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • For the one holding the view that the whole world we perceive is only a
    • To this kind of critical idealist the whole world seems a dream, in the face
    • those who believe that the whole of the accessible universe is exhausted in
    • process of becoming. If I do not put the bud into water, a whole series of
    • from them. The form of the parabola belongs to the whole phenomenon as much
    • aspects at different points but, undivided from the whole occurrence, also
    • the case, as soon as we came to be conscious, we should know the whole world
    • Only perception and concept together constitute the whole thing.
    • knowledge, which is the necessary bearer of the whole world as
    • whole does not exist. Isolation in any form has only subjective validity for
    • to the world before us, another world; but one must begin the whole thinking
  • Title: PoSA: Chapter VI: The Human Individuality
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    • as a whole. Hence for a relation to exist between my organism and an
    • is within the same whole. There this universal world process calls forth the
    • But what right has one to say that in the absence of sense-organs, the whole
    • perceiving beings, our whole life would flow along in monotonous
    • whole nature, his knowledge of things will go hand-in-hand with the
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • whole composed of perception and concept, then we can say: The world is given
    • the whole of existence into two spheres, each of which has its own laws, and
    • world whole. As long as the separated parts of the world whole are defined
    • This conclusion is characteristic of this whole trend of thought. Position
    • The dualist believes that the whole world would be nothing but a mere
    • concepts, with which to explain reality. He knows that in the whole sphere of
    • re-inserted into the world whole. Since it is only through our subject that
    • this whole appears rent in two at the place between our perception and our
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • has significance only within his personality. He tries to permeate the whole
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • within man's being as a whole? Now what happens in this organism through
  • Title: PoSA: Chapter XIII: The Value of Life
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    • life of the world as a whole is identical with the life of God. The aim of
    • (e.g. hunger) as being distributed over the whole of his life with all the
    • desires. But to the development of the whole man belong also desires
    • whole man, but with one in whom the faculty of spiritual desire is
  • Title: PoSA: Chapter XIV: Individuality and Species
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    • to a whole are determined by the whole. A tribe is such a whole, and all the
  • Title: PoSA: The Consequences of Monism
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    • the part of the whole as a truly independently existing being, as a monad,
    • self-enclosed whole, which encompasses the content of all men's thinking. In
    • the whole sphere of thinking he finds nothing that could make it necessary
    • the other hand, it should be evident from the whole spirit of this
  • Title: PoSA: First Appendix
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    • their whole way of thinking, they have created difficulties which do not
    • otherwise be forced to maintain that the whole external world which seems to
    • noticed in ordinary life. — This whole problem cannot be solved by an
  • Title: PoSA: Second Appendix
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    • knows, and from there going forward to gain knowledge of the whole universe.
    • But life itself is a whole, and the more the sciences strive to penetrate

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