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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Contents
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  • Title: PoSA: Foreword
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    • Foreword
    • A word of appreciation is due the translator of this volume of the
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • other words, he considered this concept to be nothing but an invention of man,
    • explained from the side of the idea. And here are Goethe's words: “By
    • depends on the “mirror,” or in other words, on our nervous system. Man's
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • question, nothing but the words:
    • wants? Let us consider these words more closely. Have they any sense? Should
    • From these words can be seen that Rée had no notion that there are
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • substances and forces. In other words, we are dependent upon the outer world.
    • thinking of the “I.” Lange's philosophy, in other words, is nothing
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • circumstances prevailing in this particular instance. In other words, to the
    • In other words: while I think, I do not look at my thinking which I produce,
    • these words of the bold nature-philosopher are taken literally, we should
  • Title: PoSA: Chapter IV: The World as Perception
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    • stated in words. Words can do no more than draw attention to our concepts.
    • The varied ways of using words make it necessary for me to come to an
    • agreement with my readers concerning the use of a word which I shall have to
    • employ in what follows. I shall use the word perceptions for the
    • I do not choose the word sensation because in physiology this has a
    • all the choir of heaven and furniture of the earth — in a word, all those
    • The World as Will and Representation, with the words:
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • an ideal one. The dualist, in other words, splits up the process of cognition
    • between the objects beside the conceptual ones. In other words, the ideal
    • extension of the ordinary use of a word is inadmissible. Yet such extension is
    • word from enlarging the knowledge of certain fields. If the word perception is
    • use of the word. But this use of the word is necessary if we are to find out
    • with the objection: “This is an unusual use of the word”?
  • Title: PoSA: Chapter VIII: The Factors of Life
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    • experienced cannot be grasped by thinking. In other words: mysticism of
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • It is clear that in the strictest sense of the word, such an impulse can no
  • Title: PoSA: Chapter XII: Moral Imagination
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    • of the word. Those who merely preach morality, that is, people who devise
    • [Only superficiality could find in the use of the word
    • older psychology concerning soul faculties. The exact meaning of this word,
    • nebula. In other words, this means: if the evolutionist thinks consistently,
    • representations. In other words, I am free only if I produce these
  • Title: PoSA: Chapter XIII: The Value of Life
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    • its life, the correct algebraic sum or, in other words, that its
    • really overcomes egoism in the true sense of the word. Moral ideas are
  • Title: PoSA: Second Appendix
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    • “Foreword” to the first edition of this book (1894). In this edition I place

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