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Searching The Philosophy of Spiritual Activity

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA: Bibliographical Note
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    • translators and editor brought out a second English translation of the work.
    • especially for the Centennial Edition of the Written Works of
  • Title: PoSA: Foreword
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    • Activity will outlive all my other works.”
    • At the present time the Complete Edition in German of the Works of Rudolf
    • include some fifty volumes of his written works, and the balance will be
    • most enduring of all his literary work, Rudolf Steiner was not limited in
    • For the work is intended— as Steiner intended all his writings—
    • carefully worked out by its author, who once wrote, “In writing I subdue to
    • has brought to the work an intimate knowledge of Rudolf Steiner's writings,
  • Title: PoSA: Introduction - Rudolf Steiner as a Philosopher
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    • unique personality because his whole philosophical work is not the result of
    • It was Eduard von Hartmann whose works Steiner carefully studied, who
    • life, we succeed in experiencing the ideas working in the world of the
    • Steiner wanted to work later. He graduated from the Institute of Technology
    • to join the work at the Goethe Archives in Weimar. Here Steiner lived from
    • As a fruit of this research work, his book,
    • working idea which cannot be seen by means of our sense organs but which
    • to look at nature in such a way that nature is to be thought of as “working
    • complete each other, forming two means of knowledge by working together.
    • non-physical, yet working in the physical world of the senses? Goethe
    • are working in the specific objects, thus adding to the perception what has
    • Consequentially, the idea is, and works objectively; however it is not
    • the ideas as expressed in natural laws would be working, but they would not
    • light, and the ear the sound. The only difference is that the senses work
    • concepts we ourselves have to work out.
  • Title: PoSA: Chapter I: The Conscious Human Deed
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    • how human freedom is compatible with the working of nature, to which, after
    • anything of the causes working in the depths of their organisms, which exercise
  • Title: PoSA: Chapter II: The Fundamental Urge For Knowledge
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    • works out spiritually. It seems as if the “I” would have to admit
  • Title: PoSA: Chapter III: Thinking in the Service of Understanding the World
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    • we make of our experiences and weaves them into a network of concepts, is
    • investigations of those processes at present at work on the earth, and from
    • “having thought-images” with the working through of thought by means of
  • Title: PoSA: Chapter IV: The World as Perception
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    • begins his principal work, Die Welt als Wille und Vorstellung,
  • Title: PoSA: Chapter V: The Act of Knowing the World
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    • gives a full account of this line of argument in his work,
    • When one tries to work out a view about man's relation to the world, one
  • Title: PoSA: Chapter VI: The Human Individuality
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    • bodily organism is working. A representation is nothing but an intuition
  • Title: PoSA: Chapter VII: Are There Limits to Knowledge?
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    • That the dualist who works with a completely empty concept of the
    • first major work: “Speculative results according to the inductive method of
    • working-out of the sphere of concepts, is something entirely different from
    • observation of the relation between perceptions, and concepts worked out by
    • perceptible or with concepts actively worked out by thinking. But such a
    • worked out in physics — as long as it is not based on unjustifiable
    • and concepts. By a correctly working instinct for knowledge in the physicist,
    • actively worked out concepts. We do not need what we usually mean by senses in
  • Title: PoSA: Chapter IX: The Idea of Freedom
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    • in the concepts which have been worked out according to perceptions, one is
    • set forth by the author in works published after this book.
    • to action enters his consciousness, then at once the clockwork of his moral
    • and out of which man works his way by means of what is individual in him.
    • works itself to the surface from within our nature as a reality. It is no
  • Title: PoSA: Chapter X: Philosophy of Freedom and Monism
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    • I am composed, together with their processes, that are at work within me. I
    • ideas realized in moral life are of the same kind as those worked out by
  • Title: PoSA: Chapter XI: World Purpose and Life Purpose
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    • have placed the idea of the working of the machine into its foundation. The
    • description for the beings of nature, if he likes. However, the laws at work
  • Title: PoSA: Chapter XII: Moral Imagination
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    • know how to explain rationally what a work of art should be like, but are
    • work in a definite sphere of perception. Men's deeds do not create
    • one must have grasped the laws at work in the perceptual picture (the way it
    • has worked hitherto, to which one now wants to give a new form or a new
  • Title: PoSA: Chapter XIII: The Value of Life
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    • displeasure caused by work which is not self-chosen but is forced upon us.
    • the general work of salvation. If he withdraws from the task by suicide,
    • another has to do the work which was intended for him. Someone else must
    • my work I am to amuse myself by a game or by light conversation, and if I am
    • preparing the way for selfless devotion toward cultural work, they do not
    • satisfaction is the very foundation of human activity. The work of each
    • individual and of the totality of cultural work springs from this hope.
    • working toward ultimate emancipation from the will. An apparent objection of
  • Title: PoSA: The Consequences of Monism
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    • only so long as what is perceived is not woven by thinking into the network
    • nowhere fit into the network of concepts embracing the world to be observed.
  • Title: PoSA: First Appendix
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    • among philosophical works which are based on “epistemological
    • from them by the network of thoughts in which he gets entangled. Also, the
  • Title: PoSA: Second Appendix
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    • work a title like that Fichte once gave a book: “A Pellucid Report for the
    • branch of science wants to become conscious of the world and how it works;
    • art. The composer's work is based on the theory of composition. This latter
  • Title: PoSA: Back Cover
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    • his work as a lecturer. From the turn of the century to his death in
    • 1925, he delivered well over 6000 lectures. His written works
    • Among the activities springing from the work of Rudolf
    • the work of the Clinical and Therapeutical Institute of Arlesheim,
    • of work in such fields as Mathematics, Physics, Painting, Sculpture,

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