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Searching Mysticism at the Dawn of the Modern Age

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Query was: eckhart

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Chapter: About the Author, the People, and the Background of this Book
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    • mystics from Meister Eckhart to Jacob Boehme, I found expression for the
    • The year Meister Eckhart was born, Louis IX, known to posterity as Saint
    • to life in his sculpture in Pisa, Johannes Eckhart was born in the little
    • Eckhart was born in the time of transition between the end of the
    • and its influence was still active during Eckhart's boyhood, though the last
    • Hohenstaufen had died six years before Eckhart's birth.
    • At about the age of fifteen, around the year 1275, Eckhart entered the
    • From Erfurt, Eckhart went to Cologne to take the studium generale at the
    • Eckhart came under the influence of Albertus Magnus' ideas, as well as those
    • lifetime. In this same year Eckhart is mentioned as “Brother Eckhart, Prior
    • the Vicar of Thuringia, Prior of Erfurt, Brother Eckhart of the Preaching
    • At this time Eckhart was sent to one of the colleges in Paris, where he
    • Years later Eckhart described his Paris activities in terms which perhaps
    • regard to his disputations with the Franciscans, Eckhart said, “When I
    • Words like these help one to understand Eckhart's popularity with the public
    • of his time. For above all, Eckhart wished to reach the man in the street,
    • Eckhart was always conscious of his indebtedness to the other great
    • at Oxford, Eckhart received the Licentiate and Master's degree from the
    • University of Paris. Ever since then he has been known as Meister Eckhart.
    • of this Thuringian Dominican, invited Eckhart to Rome to defend the cause of
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  • Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
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    • of which Eckhart spoke when he felt that it was no longer he himself who
  • Title: Chapter: Cardinal Nicolas of Cusa
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    • soul. If one compares Nicolas with such spirits as Eckhart or Tauler, one
    • things of the world; Eckhart and Tauler are the believing confessors who
    • reaches the same inner life as Meister Eckhart, but the content of the inner
    • activity of the mystical theologians Eckhart, Tauler, Suso and their companions
    • for the way of thinking of Eckhart and his companions. The “learned
  • Title: Contents: Mysticism at the Dawn of the Modern Age
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  • Title: Chapter: Epilogue
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    • laws. Meister Eckhart as well as Tauler, and Jacob Boehme as well as Angelus
  • Title: Chapter: The Friendship with God
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    • spiritual path such as that of Meister Eckhart causes in profound natures.
    • If Eckhart seems to be a man who, in the blissful experiencing of spiritual
    • for them has been removed to an infinite distance. Eckhart describes the
    • Eckhart and Tauler. Man is entangled in the world of the senses and in the
    • first and second, Eckhart has expressed in the words: “The eye by which I
    • resembling instinct to the point to which Eckhart's and Tauler's feelings
    • more like this bare seeing.” — Meister Eckhart also leaves no doubt that
    • spirits like Suso and Eckhart are opponents of a view such as that which
  • Title: Chapter: Introduction
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    • beginning with Meister Eckhart (1260–1327) and ending with Angelus Silesius
  • Title: Chapter: Meister Eckhart
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    • Meister Eckhart
    • in the spirit of man, is the conceptual world of Meister Eckhart. He
    • Eckhart was an admirer of Thomas in the fullest sense. This is altogether
    • Eckhart. He considered himself to be as much in harmony with the teachings
    • of the Christian church as he assumed such an agreement for Thomas. Eckhart
    • have fellowship with us.” But Meister Eckhart wishes to impress upon men
    • therefore the perfect joy of the Holy Ghost cannot be in you.” Eckhart
    • the act of knowing.” Such declarations in Eckhart are based on nothing but
    • either. I am not shut out in any way.” When Eckhart reminds us of the word
    • Concerning Solitude, Eckhart expresses himself on the relationship of
    • view of Meister Eckhart one would have to answer: the senses are physical
    • just a matter of this acknowledgment. — Everything Meister Eckhart
    • The illumination mediated by the inner sense is, in Eckhart's conception, the
    • above image.” In the most magnificent words does Eckhart speak of the
    • It is on this foundation that Meister Eckhart builds Up his relationship to
    • Eckhart realizes that part of the accomplishment of the primordial nature of
    • necessary part of the nature of the world. Eckhart expresses this by
    • in itself. It must annihilate itself as an individual being. Meister Eckhart
    • From such starting-points Meister Eckhart also attains a pure concept of
    • he is freedom itself.” What then must evil be for Meister Eckhart? It can
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  • Title: Preface: Preface to the First Edition, 1901
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    • speak with assenting devotion about the mystics from Meister Eckhart to
  • Title: Preface: Preface to the 1923 Edition
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    • mystically inclined souls find satisfaction in Meister Eckhart, in Jacob
  • Title: Chapter: Valentin Weigel and Jacob Boehme
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    • Valentin Weigel (1533–1588). He grew out of Protestant theology as Eckhart,

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