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Searching Mysticism at the Dawn of the Modern Age

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Query was: nicolas

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Chapter: About the Author, the People, and the Background of this Book
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    • burned at the stake, Nicolas Chrypffs was born at Cusa on the Moselle River.
    • Nicolas was to be known as “the last great philosopher of the dying Middle
    • Groote. Eventually Nicolas became Archdeacon of Liege at about the time that
    • beginning its last ten years of existence when Nicolas attended its sessions
    • Shortly after his attendance at the Council of Basel, Nicolas was sent to
    • that in 1440 Nicolas was sent to Germany as papal legate at a very critical
    • When Nicolas arrived in Germany, Frederick, Duke of Styria was chosen king to
    • one perhaps can see the fruit of the work of Nicolas of Cusa as papal legate
    • IV and Pope Nicolas V signed the Concordat of Vienna, by which the German
    • church was firmly rebound to Rome, Nicolas of Cusa was raised to the rank of
    • The sixteen years (1448–1464) of the Cardinalate of Nicolas of Cusa
    • Nicolas of Cusa died, renowned as a distinguished prince of the Church, and
    • Today Nicolas of Cusa is remembered for his cosmological conceptions, his
    • Nicolas' death, “The Cardinal of Cusa and several other theologians have
    • great is one way to honor God.” Nicolas of Cusa's work was appreciated by
    • a thinker to grasp the implications of the new age was present in Nicolas of
    • whom Nicolas of Cusa had supported in signing the Concordat of Vienna, came
    • The teachings of the Neo-Platonists and of Nicolas of Cusa formed the basis
  • Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
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    • The road which is indicated by the way of thinking of Nicolas of Cusa was
  • Title: Chapter: Cardinal Nicolas of Cusa
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    • Cardinal Nicolas of Cusa
    • Nicolas Chrypffs of Cusa (near Treves, 1401–1464) He stands upon the
    • it around in the atmosphere?” Nicolas of Cusa, who not only encompassed
    • soul. If one compares Nicolas with such spirits as Eckhart or Tauler, one
    • reaches an important conclusion. Nicolas is the scientific thinker who wants
    • seek the higher life through the contents of their faith. Nicolas finally
    • untouched by knowledge. For a learned theologian like Nicolas of Cusa, who
    • background if one wants to depict the personality of Nicolas of Cusa.
    • Nicolas of Cusa enters upon the task of ascending by oneself to inner
    • developed and for which Nicolas had been educated, furnishes an excellent
    • understand Nicolas completely when one considers that his vocation as
    • The most important concept of the spiritual life of Nicolas is that of
    • not-knowing” Nicolas of Cusa thus speaks of nothing but the knowledge
    • contents had a strong effect on Nicolas, as they already had on Johannes
    • external revelation, come to the aid of knowledge. — Nicolas of Cusa thus
    • From the point of view of Nicolas of Cusa therefore, one cannot say that
    • Nicolas of Cusa. First of all, man lives as a separate (individual) being
    • It is just on the point under consideration here that Nicolas of Cusa has
    • contrast. — Nicolas was “prevented by his priestly cloth” from
    • have upheld those which he himself had found. — But Nicolas, personally was
    • Maximum number of matches per file exceeded.
  • Title: Contents: Mysticism at the Dawn of the Modern Age
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  • Title: Chapter: Giordano Bruno and Angelus Silesius
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    • the scientific genius of Nicolas Copernicus (1473–1543) is erecting
    • that filled space. Nicolas of Cusa had already formed different ideas.
  • Title: Preface: Preface to the 1923 Edition
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    • itself. This is the case with Nicolas of Cusa.
    • too is capable of a mystical intensification. For a Nicolas of Cusa would be
  • Title: Chapter: Valentin Weigel and Jacob Boehme
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    • encountered in the thinking of Nicolas of Cusa. In his way Weigel has
    • As Nicolas of Cusa, in pursuing his road from knowing to seeing, does not really

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