Searching Mysticism at the Dawn of the Modern Age
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- Title: Chapter: About the Author, the People, and the Background of this Book
- incarnation of the spirit of progress, of universality, of investigation, of
- philosophia. A man of unusual courage and in some ways a kind of universal
- upon such an understanding — universal in its scope — Paracelsus
- Their enthusiasm, however, was not universally shared. A copy of the manuscript
- recalled Bruno as “a man of universal mind, skillful in all sciences, but
- Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
- the influence of all the remaining things of the universal whole. This
- universal whole appears to it as a great harmony, of which every separate
- soul he experiences the deepest stratum of the universal existence; the
- the universal spirit regards itself in man. Paracelsus has expressed the feeling
- Title: Chapter: Cardinal Nicolas of Cusa
- universal essence expresses itself, or, in other words, knows itself. Now I can
- a form in which the universal essence has its life. — It is therefore only
- can have the higher experience that he is the form in which the universal
- things into a form of the universal essence — and with him the knowledge of
- into the chain of universal effects, as nature herself had integrated his
- Title: Chapter: The Friendship with God
- our individual personality; rather it is the universal essence of the world,
- the feeling that the universal nature speaks in my soul, the nature which
- we always remain individual human beings. But nevertheless, universal nature
- yourself of it. Therefore the universal essence cannot appear in you in its
- reflection, an image of the universal essence appears.
- the universal essence; this universal essence itself does not shine in you.
- universal essence. He has absolute faith and confidence that the universal
- there is a place for the divine in him. But this universal essence can never
- universal essence find a place within him. “If man is truly to become one
- sense of the universal life? For one who is in this situation, his feelings
- toward the universal essence become concentrated in the one thing: reverence
- for this universal essence, as for that which is inexhaustible and infinite.
- to the universal essence of things. He speaks of the fact that man no longer
- the action of the universal essence. This is not so, because it was not
- universal essence, but his spiritual disposition acquires a new character.
- It continues to develop in the direction determined by the universal
- would regard being a fish as the sense of life. It would say: The universal
- essence is like the fish; in the fish the universal essence sees itself.
- universal light of the world. Therefore there is no more important knowledge
- universal essence acts upon itself. In line with the ideas of our book it is
- Maximum number of matches per file exceeded.
- Title: Chapter: Giordano Bruno and Angelus Silesius
- understands it in this way. “The universal reason is the innermost, most
- the contemplation of the universal spirit. It is only as long as man sees as an
- a divine, universal spirit which could have its being and continuance above
- surmounted. This universal spirit appears to be so poured out into things, to
- Title: Chapter: Introduction
- They are acts of the universal spirit, and therefore of fate. In this the
- the inner life: “There is thus no doubt: in thinking we hold the universal
- departure for the contemplation of the universal processes than thinking.”
- of human cognition within the whole universal process is also clear. It is
- not an unimportant addition to the rest of the universal process. This is
- anywhere in the external world: the universal process confronts itself with
- its own spiritual nature. This universal process would be forever incomplete
- man becomes integrated into the objective universal process; the latter
- universal I. This too Paul Asmus has put into apt words (cf. his book: Die
- of cognition. We are only separate as individuals; the universal which acts
- real part of the universal process. The world would not be what it is if it
- His own deeds become deeds of the universal existence. He feels himself to
- be in full harmony with this universal existence. Each dissonance between
- Title: Chapter: Meister Eckhart
- be similar to my own. Thus one reaches a sort of universal animation of all
- Title: Chapter: Valentin Weigel and Jacob Boehme
- the great universal spirit which speaks in him. The limits of his
- cognition, because a universal mystery lives in his soul. He feels himself
- the elements. How is the disharmony in the harmonious, universal whole to be
- universal whole which includes the inharmonious too. For how can a
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