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Query was: eye

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• Title: Chapter: About the Author, the People, and the Background of this Book
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  • writings he always carried with him. Opening the book at random his eye fell
  • passions, not our flesh and blood.” Merswin obeyed, and only a short while
  • Paradise,” were first shown to the admiring eyes of his fellow Florentines,
  • their strength. No single detail escaped the vigilant eyes of his enemies;
  • with low forehead, wide temples, his nose slightly crooked, his eyes grey,
  • that time was taken in chains to the Bridge of Sighs, and was conveyed
  • body showed signs of dreadful torture. With his head erect, his eyes showing
• Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
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  • organs is immediately spiritual. Nothing spiritual can appear to my eye as
  • place hour by hour before our eyes, in order to consider something rare,
  • but for him nature, as it presents itself to his eye, is immediately
  • eyes are directed in the strictest sense upon nature, in
• Title: Chapter: Cardinal Nicolas of Cusa
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  • dogmatic teaching of his theology. If he had fixed his spiritual eye upon
  • things of the material world through the senses. The eye, for instance,
  • light when, by the mediation of our eye, we have the sensation “red.”
  • But the eye gives us this sensation in other cases too. If it is struck or
  • pressed, if an electric current passes through the head, the eye has a
  • suitable for making an impression upon the eye, a sensation of color arises
  • also say: If we had no eye there would be no color; nothing would then transform
  • similar process. Such a process exists in the eye and communicates itself to
• Title: Chapter: The Friendship with God
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  • directs his eye upon an object, not only does the object appear to him as a
  • sum of interacting forces dominated by the laws of nature, but the eye
  • We see with our eye in accordance with the laws of nature.
  • first and second, Eckhart has expressed in the words: “The eye by which I
  • see God is the same eye with which God sees me. My eye and God's eye is one
  • eye and one seeing and one knowing and one feeling.” But in Tauler another
  • that the meaning of life appeared before his eyes. Man finds himself to be
  • defect in the sun, but in the blind man . . . If my eye is to see something it
  • turns itself away.” There are “two eyes in the created soul of man. One is
  • your eyes to the being in its pure and bare simplicity, so that you may
  • eyes the trees of an avenue converge in the distance does not concern us. In
  • reality they are everywhere equally distant, therefore our eyes must
  • accustom themselves to seeing correctly. But our eyes do see correctly. That
  • speaking of two totally different things. Ruysbroeck has his eye fixed on
• Title: Chapter: Giordano Bruno and Angelus Silesius
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  • space. What reached his eye from the ether he now had to accept as belonging
  • cognition who makes the eye of the All to see within himself; only he sees
  • in God, and God in myself.” — “The rose which your external eye
• Title: Chapter: Introduction
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  • will soon notice your mistake, and, if you cannot open their eyes, will put an
  • perceives, as the eye leaves outside of itself the object it sees, but that
  • eyes, but we should also not affirm that it is the eye which sees.”
  • outside, and there my eye sees it; then my mind lets the whole process occur
  • process, which my eye does not see, in order for it to realize that with my
  • of perception. The eye for instance, which mediates the sight of an object,
  • of their freshness if it is not only my eye which sees the colors, but
• Title: Chapter: Meister Eckhart
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  • testimony: “That which we have heard, which we have seen with our eyes,
  • his testimony. “Some people want to look upon God with their eyes, as they
  • One who speaks in this way about the inner man can no longer fix his eye upon a
  • external world. Your eye tells you what a color is like; nothing that your
  • my eye and in my brain. Through this I perceive the color. But in this way I
  • sensory things. My eye and the color are two different entities. My brain
  • together with the idea-content of my brain and of the eye, belong to a
• Title: Chapter: Valentin Weigel and Jacob Boehme
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  • object or counterpart, which is to be perceived and seen by the eye, and the
  • eye, or the perceiver, which sees and perceives the object, therefore,
  • eye, or does the judgment, and the perception, flow from the eye into the
  • perception flowed from the counterpart (thing) into the eye, then, of one
  • arise in all eyes. But this is not the case; rather, everyone sees according
  • to his eyes. Only the eyes, not the counterpart, can be responsible for the
  • “counterpart;” but out of itself it cannot give the eye anything. On
  • its own, the eye must perceive what color is. The color is no more in the eye
  • discover through the eye, not the color which is in the eye, or in me. On
  • of Man. Das umgewandte Auge, The Eye Turned Upon Itself.