Searching Eleven European Mystics
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- Title: Chapter: About the Author, the People, and the Background of this Book
- Theory of Knowledge in Goethe's Conception of the World,
- spiritual knowledge suited to the needs and capacities of modern men and
- skill as an orator and disputant, his broad knowledge of places, and
- whereby the group was acknowledged as a branch of the Knights of Saint John
- orphan children, the spreading of knowledge through the sale of books that
- like truly natural scientific knowledge.
- come to a direct personal knowledge of things. He once said that the physician
- knowledge. At the end of his travels, while the mass of information he had
- knowledge of the elements and processes of nature gave his words and deeds
- knowledge in curing the sick. His success was phenomenal. Maladies
- after all; both Trees of the Paradise, the Tree of Knowledge of Good and Evil,
- knowledge of the spirit.
- her knowledge of Italian, and who appreciated Bruno's learning and charm. In
- Spaniard, whose striving for truth was expressed in knowledge of the
- Title: Addendum: Addenda to the 1923 Edition
- The Theory of Knowledge in Goethe's Conception of the World.
- How does one Attain Knowledge of the Higher Worlds,
- Title: Chapter: Agrippa of Nettesheim and Theophrastus Paracelsus
- their period makes available to them. In this knowledge of nature they see
- am convinced that there is a real progress in man's knowledge of facts. When
- cognition by communicating knowledge to us and by causing this knowledge to
- Title: Chapter: Cardinal Nicolas of Cusa
- the knowledge of his time but developed it further, also to a high degree
- had the capacity of awakening this knowledge to an inner life, so that it
- the particular knowledge of which he has experience is useful only for the
- senses. Our knowledge has a boundary. As far as the needs of the higher life
- untouched by knowledge. For a learned theologian like Nicolas of Cusa, who
- real knowledge in the various fields of investigation as there is that in
- life and knowledge resembles in this respect a child who has not yet learned
- said that there is as much true knowledge in any field of learning as there
- Man also cannot grasp himself in his self-knowledge; what he grasps of himself
- external thing is given in the experience, that one has knowledge of it.
- not objects of knowledge, but only of faith. It is true that, according to the
- Scholastic view, the relationship of knowledge to faith is not to be
- knowledge reigns, in another only faith.
- is not decided by any human knowledge, but by faith; and to faith belongs
- to that of knowledge. In reality, the content of all faith originates in an
- experiences from the knowledge one acquires in the different sciences. There
- represents a higher level, as opposed to ordinary knowledge. Knowledge in the
- important characteristic of knowledge is that it gives information about
- itself is not. In knowledge, the spirit thus is occupied with things thought
- substance, it can no longer speak of knowledge, for it does not look upon a
- Maximum number of matches per file exceeded.
- Title: Chapter: Epilogue
- a true self-knowledge leads us to seek in nature nothing but natural processes.
- essence of the human spirit in myself. I calmly acknowledge my animal
- Knowledge in Goethe's Conception of the World, preface to the new edition.]
- Title: Chapter: The Friendship with God
- rebirth, speaks of the qualities and nature of knowledge as of a picture he
- be able to advance to the view which acknowledges the non-existing as the
- he wants to think divinely. The knowledge of nature is not enriched by
- cannot add a single letter to the knowledge of nature, but through his whole
- knowledge of nature a new light shines.
- acquired in a life which, when it approached this knowledge, was already
- knowledge in words. The transformation must come out of nature itself.
- his knowledge must be the beginning of a new content, not an
- being, life, knowledge, insight, capacity, in short all that one should call
- universal light of the world. Therefore there is no more important knowledge
- than self-knowledge; and at the same time there is none which so completely
- Title: Chapter: Introduction
- self-knowledge arises a sun which illuminates something beyond the
- knowledge of the eternal and infinite nature of God, lived in them as
- immediate perception; and for them self-knowledge was the path by which this
- self-knowledge in its true form endows man with a new sense which opens to
- toward which the spirits under discussion strove. In self-knowledge they saw
- insights which do not exist for one who does not perceive in self-knowledge
- this sense has not opened itself thinks that self-knowledge arises in a way
- similar to knowledge through external senses, or through some other means
- acting from the outside. He thinks, Knowledge is knowledge. However,
- object is outside of ourselves, while in self-knowledge we stand inside the
- also appear as a higher light which illuminates all other knowledge in a new
- sum of the knowledge of a period; if one does not perceive the significance
- of self-knowledge then in the higher sense all knowledge is but blind.
- world. Everything I know would remain blind knowledge if this light did not
- fall upon it. I could penetrate the whole world with my knowledge; it would
- not be what it must become in me if knowledge were not awakened to a higher
- enrichment of the content of my knowledge; it is a raising of knowledge, of
- knowledge remains worthless to me in the higher sense. Things exist without
- destiny of self-knowledge. The spiritual content which belongs to a thing
- acknowledge. An especially telling example of the error which lies hidden here
- Maximum number of matches per file exceeded.
- Title: Chapter: Meister Eckhart
- instance. The latter assumed two sources of knowledge:
- acknowledge this thing in itself if one showed it to them. And it is
- entry of God into the soul. He calls the light of knowledge which is lit by this
- Title: Preface: Preface to the 1923 Edition
- It might appear as though the present-day knowledge of nature, seen in its
- knowledge, it lies before man today?
- a way of thinking which also can incorporate the newer knowledge into
- but ascends from the mystical starting-point to a knowledge of the spirits,
- Title: Chapter: Valentin Weigel and Jacob Boehme
- spirit in man, or the rebirth of knowledge on the higher level of seeing.
- let the knowledge acquired by him be reborn on a higher level, but is deceived
- have wings, woven out of the blissful feeling that he sees the knowledge in
- with the knowledge of his time, appears to him as the real one. For him facts
- former as applied to a quite different factual knowledge. And thus there
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