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Searching Christianity As Mystical Fact

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: CaMF: Bibliographical Note
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    • (strictly speaking, this edition is the first to carry the sub-title,
  • Title: CaMF: Chapter 1: Points of View
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    • to the methods of thinking and the conclusions of natural science.
    • requirements without taking into account the trend of natural
    • opposition of many who believe they are thinking scientifically, but
  • Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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    • him draw near, and I was then between waking and sleeping. My spirit
    • Are not dangers described in speaking of the Mysteries? Is it not
    • Such a capacity for forming concepts was lacking in the ancients.
    • with the forces working within man is exhausted. But these forces
    • is lacking. Reflection teaches us that with the gods we imagine
  • Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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    • waking and sleeping, youth and age. For the one in changing becomes
    • Where does the original fault lie? It consists in taking with the utmost
    • striking way: “Man's daemon is his destiny.”
    • the thinking life of the Pythagoreans is the fact that man discovers
    • The soul is not the personality. The soul belongs to eternity. Taking this
  • Title: CaMF: Chapter 4: Plato as a Mystic
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    • abode in a transitory personality, were speaking. Where the temporal
    • so-called pleasures, such as eating or drinking? ... Or about the
    • confront them with logical insight, making everything conveyed by the
    • dragging in any of the other senses along with his thinking, but who
    • always at the outset of every undertaking, be it small or great: we
    • and shaped the different kinds, looking to the archetypal patterns which
    • as the Christ: “For since God is the first and sole King of the
    • universe, the road leading to Him, being a king's road, is rightly
    • to me a thousand times. On some occasions, after making up my mind to
  • Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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    • his laws and the forces working within him. As one who knows, he must
    • consider an example: The Athenians were compelled by the Cretan King
    • the third time the sad consignment was to leave for Crete, the king's
    • son, Theseus, traveled with them. When he arrived in Crete, King
    • The mystic was conscious that by seeking the truth contained in a
    • about this relationship between the way of thinking common to
    • of thinking of the Mysteries. Such accord exists to the fullest extent
    • the beautiful Orithea, daughter of the Greek King Erechtheus, as she
    • was picking flowers with her playmates. He was seized with a passion
    • seized the king's daughter and flung her down from the cliff. “Such
    • into the Eleusinian Mysteries. At the command of King Eurystheus of
    • Phrixus and his sister Helle, children of a Boeotian king, suffered
    • Hence the straits are called the Hellespont. Phrixus reached the king
    • ram to the gods and presented the fleece to the King Aetes. The latter
    • Medea, the daughter of the king, who was versed in magic, helped him.
    • The king pursued the fugitives. To delay him, Medea slew her little
    • his heart upon the sea, seeking to win his own soul and the return of
    • Here we have a man seeking for the soul, the divine element, and his
    • is hospitably received. The king's daughter is interested in him and
    • King Alcinous himself entertains him and does him honor. Once again
    • Maximum number of matches per file exceeded.
  • Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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    • Rudolf Seydel has pointed out these parallels strikingly in his book,
    • back again to Jerusalem, seeking him. And it came to pass that after
    • doctors, both hearing them, and asking them questions. And all that
    • the kingdoms of the earth. Buddha will have nothing to do with this,
    • answering, “I know well that a kingdom is appointed to me, but I do
  • Title: CaMF: Chapter 7: The Gospels
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    • Behold these three years I come seeking fruit on this fig-tree, and
    • Kingdom of God.” This unique Being has brought the Kingdom to all who
    • speaking of it, his hearers sensed the secret meaning of his words and
    • Mysteries. Henceforth the Kingdom of God is not dependent on “external
    • behold, the kingdom of God is within you.” With Jesus the point in
    • kingdom of the spirit, as that all should be convinced that such a
    • spiritual kingdom exists. “In this rejoice not, that the spirits are
  • Title: CaMF: Chapter 8: The Miracle of the Raising of Lazarus
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    • states that he is speaking of something eternal, which existed at the
    • to be truly understood? Then perhaps we should stop speaking of
    • cognition enacted by the ancients, we are looking upon the Mystery
  • Title: CaMF: Chapter 9: The Apocalypse of John
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    • Realize then from what you have fallen, change your thinking and
    • light from its place, unless you change your thinking. But this you
    • by errors of any kind. He is shown the possibility of taking a wrong
    • angel: “The kingdoms of the world have become the kingdom of our Lord
    • of the elect but a linking together of all is to occur. Each is to be
  • Title: CaMF: Chapter 10: Jesus and His Historical Background
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    • proximity is irksome and unpleasing to those who are seeking solitude;
    • authors, the founders of their way of thinking, and who left behind
  • Title: CaMF: Chapter 11: The Essence of Christianity
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    • that in speaking about the Logos they were indicating the historical
    • personalities seeking initiation. A higher degree of maturity had to
  • Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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    • continuation of the Platonic way of thinking, and which may be
    • because God sees them,” derives from a way of thinking essentially
    • looking to the archetypal patterns.” It is not a personal matter when
    • used to tell the story of the soul which is seeking God. Everything in
    • were the founders of their way of thinking, and left behind them many
  • Title: CaMF: Chapter 13: Augustine and the Church
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    • to reach who is seeking the true life in the spirit. There are
    • pagan personalities seeking cognition, to knock at the portal of the
    • Augustine's method of thinking told him that since the
    • Christ event other conditions had begun for souls seeking the spirit
    • ancients, and was not lacking at the very beginnings of the human
    • were possible for such a mode of thinking. One is that if the human
    • be attained by every soul which goes as far as it can in seeking
    • thinking which is evolved from the Mystery knowledge enriched through
  • Title: CaMF: Comments By the Author
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    • the method of thinking which proceeds from spiritual points of view.
    • Comment 5. The “sinking into the mire” of which Plato speaks must also
  • Title: CaMF: Translators Notes
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    • nationally-known political speaker. “His public addresses attacking
    • popular, and Renan became widely known in the English-speaking world.
    • the corresponding Authorized (King James) Version is given in this
  • Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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    • Spiritual Beings in the Heavenly Bodies and the Kingdoms of Nature,
    • Spiritual Beings in the Heavenly Bodies and the Kingdoms of Nature,
  • Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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    • Kraljevic (meaning King's Village) is situated in the western
    • tall poplars flanking the primitive, dead straight roads. It is basic
    • putting force, life into thinking, through thinking, within thinking.
    • they are followed, sooner or later the moment arrives when thinking
    • Steiner expresses in a wonderful phrase: “Thinking itself becomes a
    • This is a stage which, broadly speaking, Steiner had attained at the point
    • known to him before. He discovered that this “living thinking
    • Old-World pleasure of taking snuff, but he neither drank nor smoked. I
    • months of his life. Looking down on him was the great wooden statue of

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