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Searching Christianity As Mystical Fact

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: CaMF: Bibliographical Note
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    • published in post-war Germany to meet a widespread demand for his
  • Title: CaMF: Chapter 1: Points of View
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    • ideas in question are expressed only in outward terms. And the
  • Title: CaMF: Chapter 2: Mysteries and Mystery Wisdom
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    • “mere” phantasy-images. His feelings are directed entirely toward the
    • sword pierces a warm body; we have seen the blood of sensuality flow.
    • what has been and forward to what is to come. To find what looks
    • backward and forward is a higher stage of cognition. It is the spirit,
    • in his material nature opens his eyes and becomes aware of himself in
    • found by the purely material man. Direct your gaze outward toward objects;
  • Title: CaMF: Chapter 3: Greek Sages Before Plato In the Light of Mystery Wisdom
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    • toward life. If we know how to conjure up his appearance, we see in
    • condition in which he finds himself. Further, he becomes aware of the
    • cognition looks forward and backward beyond himself. That he
    • preparation for the experience. Whoever becomes aware of the daemonic
    • and will be the basis for another. As physical man looks backward on
    • numerous yesterdays and forward to numerous tomorrows, so the soul of
    • that by their mode of life they strove toward the same goal as the
  • Title: CaMF: Chapter 4: Plato as a Mystic
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    • dialogue is directed toward leading the friends to the point where
    • not to be aware that those who pursue philosophy aright study nothing but
    • of similarity helps me toward judgment, as memory helps me toward
    • forward the objections that spring to their minds. What has happened
    • puts forth every effort and ardor on its forward march, under the
    • soul toward the divine. Man must be drawn unconsciously toward that
    • toward oneness and harmony. Love therefore has a divine quality. Hence
    • natural force it unconsciously leads man toward the divine. —
  • Title: CaMF: Chapter 5: Mystery Wisdom and Myth
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    • initiates toward what the people had created beyond nature. This was
    • their attitude toward the popular world of gods and myths. They wished
    • Sallustius discloses the attitude of a mystic-sage toward such a myth:
    • human personality. Ordinary consciousness is unaware of this force.
    • nature — indicated the truth where, in their effort toward
    • outward stage and seeks the causes by which things are such that the
    • intentions of the good one and thwart the charioteer. When the team
    • alone with itself. If the soul inwardly takes hold of its lower nature
    • represents those worlds which have given man that forward-striving,
    • side the will is directed toward good, on the other side toward evil.
    • Its destiny is formed according to whether it inclines toward the
  • Title: CaMF: Chapter 6: Egyptian Mystery Wisdom
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    • toward the true Osiris. — The true Osiris is in the human soul. The
    • Osiris-existence. Whoever strives toward the highest existence must
    • could be characterized only as being on the way toward the divine if
    • in the traditions of the Mysteries, not in outward physical history.
  • Title: CaMF: Chapter 7: The Gospels
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    • Plato is aware that he agrees with the priest-sages of Egypt as he
    • This what thou art attempting. Wilt thou fly upwards? Thou canst not.
  • Title: CaMF: Chapter 9: The Apocalypse of John
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    • course through such errors. Through Christ Jesus the path toward
    • Dead.” — Thus prepared, John is lead onward in order to learn the
    • presented by the material world. Afterward, when the trumpets sound,
    • leadership through Christianity, War: the lion; Peaceful Work: the
    • it appears in physical shapes, but even outwardly it will be a copy of
  • Title: CaMF: Chapter 11: The Essence of Christianity
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    • considered only as a link in the chain of development reaching forward
    • and backward. Through Christianity this changing Logos is directed
    • a direct but outward relationship to God. Those who knew the ancient
    • find in himself the power to strive upward to this God, but he could
  • Title: CaMF: Chapter 12: Christianity and Pagan Wisdom
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    • understood as a more inward, spiritual Mystery wisdom. Such
    • outwardly: and because they are perfect, we see them inwardly.”
    • and the story of the soul striving toward its apotheosis, flow into
    • account of creation, and find in it not only a narrative of outward
    • upon them. This is the outward event. Let us experience it inwardly.
  • Title: CaMF: Chapter 13: Augustine and the Church
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    • inward happiness by the fact that since the "appearance of Christ in
    • of all beings toward this God, Who finally attains to what He was from
  • Title: CaMF: Foreword
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    • toward an opening of their spiritual eyes to a conscious perception of
  • Title: CaMF: Translators Notes
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    • colonel in the Civil War, attorney general of Illinois, and a
    • a physician in Berlin, became Privatdozent at Jena, afterward
    • given during World War I Steiner expanded some of the ideas
  • Title: CaMF: Author's Preface to the Second Edition
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    • mysticism. This interpretation can show that any other attitude toward
  • Title: CaMF: Reference Guide to Principal Themes in Christianity As Mystical Fact, Based on Other Works by Rudolf Steiner
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    • Cycle 19, Lectures 2, 3, 5, 7, 8, 10. Carlsruhe, October 6 onward, 1911.
    • Cycle 8, Lectures 1, 2, 13, 14, Cassel, June 24 onward, 1909.
  • Title: CaMF: Introduction: Rudolf Steiner -- A Biographical Sketch
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    • sympathetic view toward the promising boy, and agreed to move father
    • While these fateful meetings occurred on the inward field of life, a
    • very consequential relationship developed on the outward field. The
    • The young Steiner wrote these, his first works, in outward conditions

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