[RSArchive Icon] Rudolf Steiner Archive Home  Version 2.5.4
 [ [Table of Contents] | Search ]

Searching Truth and Knowledge

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term:
by: title, keyword, or contextually

Query was: activity

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Truth and Knowledge: Cover Sheet
    Matching lines:
    • Introduction to“Philosophy of Spiritual Activity
  • Title: Truth and Knowledge: Preface
    Matching lines:
    • ultimate principles. This is the basis of all scientific activity.
    • the human spirit, created by an activity which is free; this product
    • reality. Thus man's highest activity, his spiritual creativeness, is
    • activity. Man is not a passive onlooker in relation to evolution,
    • (The Philosophy of Spiritual Activity),
    • The Philosophy of Spiritual Activity,
    • “Philosophy of Spiritual Activity
  • Title: Truth and Knowledge: iii. Epistemology Since Kant
    Matching lines:
    • our own soul-activity. Hartmann says: “Thus all that the subject
    • account: the activity itself, and our knowledge of its laws. We may be
    • completely absorbed in the activity without worrying about its laws.
    • activity, thus abandoning the naive consciousness just described
    • attitude is one that comes to grips with the laws of its own activity
    • subjective activity of man: cognition, and it wishes to demonstrate
  • Title: Truth and Knowledge: iv. The Starting Point of Epistemology
    Matching lines:
    • through his activity. If a theory of knowledge is really to explain
    • quite untouched by the activity of thinking, and what is more, from
    • something which lends to this activity its first impulse. This
    • activity of cognition. This absolute starting point must be determined
    • into distinct entities is already an act of thought-activity.]
    • Before our conceptual activity begins, the world-picture contains
    • observation without any activity on my part. When on principle I
    • where our cognizing activity does not merely presuppose something
    • relation to which our activity does not hover in emptiness, but where
    • the content of the world itself enters this activity.
    • completely precedes the cognizing activity, and thus cannot prejudice
    • with which our activity of cognition can make a start.
    • bringing order into chaos. The activity of cognition must therefore
    • It is essential to realize that the activity of producing something in
    • that sense impressions do not occur without activity on our part; this
    • one's own thinking activity. A lunatic regards things and relations as
    • entered the sphere of the given without his own activity. It is a
  • Title: Truth and Knowledge: v. Cognition and Reality
    Matching lines:
    • activity is concerned in attaining knowledge.
    • world-picture by means of its own activity that knowledge can come
    • about. Thinking itself is an activity which, in the moment of
    • activity of thinking, the purpose of which is to organize the
    • not realize that this synthetic activity of thinking is only a
    • laws resulting from the synthetic activity of thinking alone.
    • The activity of thinking is only a formal one in the upbuilding of our
    • We have established that the nature of the activity of cognition is to
  • Title: Truth and Knowledge: vi. Epistemology Free of Assumptions and Fichtes Science of Knowledge
    Matching lines:
    • of the two factors of reality depends upon the activity of
    • consciousness can unite them only by its own activity, it can arrive
    • by the activity of consciousness. Consciousness as a reality exists
    • an unconscious activity of the I; it must show that to objectify the
    • In his attempt to define the activity of the I, Fichte comes to the
    • content for this original activity postulated by the I. He had nothing
    • toward which this activity could be directed or by which it could be
    • in consequence he strove in vain to define any further activity of the
    • investigate any such further activity does not lie within the scope of
    • absolute activity of the I or of the not-I, but he starts from a state
    • completely abolishes all cognition. For the practical activity of the
    • suffice to point to its activity. Yet Fichte is of the opinion that
    • possibility is to start directly with the original activity of the I,
    • Fichte came to the conclusion that the activity of the I consists
    • the point where knowledge of the unconditional activity of the I dawns
    • in him. His aim is to bring the activity of the I emphatically home to
    • the reader, for without this activity there is no I.
    • own activity is concerned, nevertheless the I cannot but postulate
    • something. It cannot postulate the “activity, as such, by
    • itself,” but only a definite activity. In short: the postulation must
    • Maximum number of matches per file exceeded.
  • Title: Truth and Knowledge: viii. Practical Conclusion
    Matching lines:
    • is, they are not outside the object in which the activity appears;
    • they are the content of the object itself, engaged in living activity.
    • our activity which is unfree. In contrast, there is that other part
    • our activity into one that has the character of the second is the task

The Rudolf Steiner Archive is maintained by:
The e.Librarian: elibrarian@elib.com