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Searching Truth and Knowledge

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Query was: idea

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Truth and Knowledge: Preface
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    • significance of the sphere of pure ideas and its relationship to the
    • assumed, an ideal reflection of something real, but is a product of
    • underlie our deeds, that is, our moral ideals; these, too, are to be
    • tells us what to do or leave undone. Our moral ideals are our own free
    • particular to the Idea.
    • provided me with an ideal environment for
    • developing these ideas; to this should be added that I owe the final
  • Title: Truth and Knowledge: Introduction
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    • foundation is also laid for objective idealism, which is a necessary
    • objective idealism differs from Hegel's metaphysical, absolute
    • idealism, in that it seeks the reason for the division of reality into
    • Idealismus und Realismus, (David Hume on Faith, or
    • Idealism and Realism), Breslau, 1787.
    • ________, Idealismus und Positivismus (Idealism and Positivism),
    • O. Gühloff, Der transcendentale Idealismus
    • (Transcendental Idealism), Halle, 1888.
  • Title: Truth and Knowledge: i. Preliminary Remarks
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    • fantastic ideas were entertained concerning the function of the pineal
  • Title: Truth and Knowledge: iii. Epistemology Since Kant
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    • diversity of the subjective-ideal content of consciousness — given as
    • the content of our consciousness, is called transcendental idealism.
    • Transcendental idealism demonstrates its truth by using the same
    • idealism is justified if naive realism is proved incorrect, but its
  • Title: Truth and Knowledge: iv. The Starting Point of Epistemology
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    • concepts and ideas. Illusions and hallucinations too, at this stage
    • But we do know absolutely directly that concepts and ideas appear only
    • directly given. In this respect concepts and ideas do not deceive
    • they are not real; but he would never say that his concepts and ideas
    • opposite occurs is that of concepts and ideas: these we must produce
    • if we are to experience them. Concepts and ideas alone are given us in
    • precisely the case with pure concepts and ideas? (By concept, I mean a
    • idea is a concept with a greater content. Organism, considered quite
    • abstractly, is an idea.) However, they must be considered in the form
    • If, for example, the pure idea of causality is to be grasped, then one
    • sphere of concepts and ideas. This is not to deny that its source is
  • Title: Truth and Knowledge: v. Cognition and Reality
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    • To permeate the world, as given, with concepts and ideas, is a
    • permeate the given world-picture with concepts and ideas by means of
  • Title: Truth and Knowledge: vi. Epistemology Free of Assumptions and Fichtes Science of Knowledge
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    • defined the idea of knowledge. In the act of cognition
    • this idea is directly given in human consciousness. Both outer and
    • what we have defined as the idea of knowledge. Here we see the
    • has the character described here. Just because, in consciousness, idea
    • categories (ideas), whether or not they are grasped in cognition, are
    • the idea of knowledge can be united with its corresponding given only
    • production of the idea of knowledge, taking place in consciousness.
    • idea of knowledge is a necessary deed of the I.
    • producing the idea of cognition. No doubt the I can do much else through
    • to postulate, as a free decision, the concepts and ideas of the given.
    • come to the right thought-form (category, idea) which, when
    • idea of consciousness.”
    • dogmatism — in which the I is determined by the objects; and idealism
    • For the adherents of idealism, the opposite is the case. Which of the
    • and devote oneself to idealism.
    • and, in doing so, also enables it to choose between idealism and
    • ideas other than those of cognition. The present discussion shows that
    • the I is free when it cognizes, when it objectifies the ideas of
    • Our discussion sheds a completely new light on critical idealism.
    • idealism can derive from the I that form of the world-content which is
    • Maximum number of matches per file exceeded.
  • Title: Truth and Knowledge: vii. Epistemological Conclusion
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    • principle; similarly, in subjective idealism, the “I”
    • and ideal.” (¶ 15) “What exists in space and time is
    • of life, this also exists, but as an ideal; it has ideal being.”
  • Title: Truth and Knowledge: viii. Practical Conclusion
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    • Our moral ideals determine the whole character of our conduct in life.
    • Our moral ideals are ideas which we have of our task in life — in other
    • words, the ideas we form of what we should bring about through our deeds.
    • as knowledge, the moral concepts and ideals that correspond to the

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