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Searching Philosophy of Spiritual Activity

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Query was: god

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA (Poppelbaum): Chapter I
    Matching lines:
    • determined by something else. Thus, e.g., God, though
    • his own nature. Similarly, God cognizes himself and all else freely,
  • Title: PoSA (Poppelbaum): Chapter II
    Matching lines:
    • in the revelation which God grants him, the solution of the world
  • Title: PoSA (Poppelbaum): Chapter III
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    • Moses. It represents God as creating the world in the first six days,
    • possible: “And God saw everything that he had made and, behold,
    • it may have in addition, whether it come from God or from elsewhere,
  • Title: PoSA (Poppelbaum): Chapter IV
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    • our percepts are created directly by the omnipotence of God. I see a
    • table because God causes this percept in me. For Berkeley therefore,
    • nothing is real except God and human spirits. What we call the
  • Title: PoSA (Poppelbaum): Chapter V
    Matching lines:
    • are bound to fail. Neither a humanly personal God, nor
  • Title: PoSA (Poppelbaum): Chapter VII
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    • revelation. The God who is given through thinking remains always a
    • God merely “thought.” The naive consciousness demands
    • that God should manifest Himself in ways accessible to
    • sense-perception. God must appear in the flesh, and little value is
    • perceive (God, soul, knowledge, etc.) he regards as analogous to what
  • Title: PoSA (Poppelbaum): Chapter X
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    • rest on the authority of family, state, society, church and God. The
    • — believing, for example, that God appears in the burning bush,
    • beheld as the external voice of God, that he now beholds as an
    • Hartmann, who identifies this being as such with a Godhead whose
    • redemption of God. “Only through the building up of a moral
    • existence is the incarnation of the Godhead. The world-process is the
    • passion of the incarnated God, and at the same time the way of
    • wills, but he ought to act because it is God's will to be redeemed.
  • Title: PoSA (Poppelbaum): Chapter XII
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    • an analogous case, or what God has commanded to be done in such a
    • the ten commandments), or through God's appearance on the earth (as
    • extra-mundane God whose existence is only inferred) determines my
  • Title: PoSA (Poppelbaum): Chapter XIII
    Matching lines:
    • God is good and wise.
    • A good God wills to
    • create the best possible world, a wise God knows which is the best
    • possibilities. Only an evil or an unwise God would be able to create
    • out the counsels of God and to behave in accordance with them. If he
    • knows what God's purposes are concerning the world and mankind, he
    • but God's pain itself, for the life of the world as a whole is
    • identical with the life of God. An All-wise Being can aim only at
    • The world-process is nothing but a continuous battle against God's
    • annihilation of existence. The reason why God has created the world
    • of the world. In their sufferings God suffers. He has created them in
    • of us suffers is but a drop in the infinite ocean of God's pain
    • guided solely by the task of assisting in the redemption of God by
    • the pain of the world is God, it follows that the task of men
    • consists in helping to bring about the salvation of God. To commit
    • God must rationally be conceived as having created men for the sole
    • since in every being it is, fundamentally, God who is the ultimate
    • least diminish the quantity of God's pain, but rather imposes upon
    • God the additional difficulty of providing a substitute.
  • Title: PoSA (Poppelbaum): Chapter XV
    Matching lines:
    • God, will, absolute spirit, etc.). Further, basing themselves on this
    • the same time to live in God. A Beyond that is merely inferred and
    • which has not been borrowed from reality as it is given to us. A God

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