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Query was: different

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA (English/RSPC1949): Appendix I
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  • is simply quite different from what Eduard von .Hartmann
• Title: PoSA (Poppelbaum): Chapter I
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  • The alleged freedom of indifferent choice has been recognized as an
  • indifferent, will believe that it is absolutely free, and that it
  • indifferent as to whether I can also do it. And if, through my
• Title: PoSA (Poppelbaum): Chapter II
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  • different entities, and cannot, therefore, understand how they
  • not in a much better position. They have tried three different ways
  • confronted by two different sets of facts, viz., the material world
• Title: PoSA (Poppelbaum): Chapter III
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  • It is quite different when I begin to reflect on the content of my
  • ignorant of what happens after. The situation is very different, if
  • different one. Whether, for this purpose, I make observations of my
  • overlooked. There is present something different from every other
  • qualitatively different, but can remain within the same element.
  • something widely different from what subsequent analysis recovers out
  • imagine that a being with quite different sense-organs, and with a
  • differently constructed intelligence, would have a very different
  • thinking becomes different because I observe it. I myself observe
  • an intelligence different from mine, but how it appears to me. In any
• Title: PoSA (Poppelbaum): Chapter IV
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  • different description from that here given. When I hear a noise, my
  • of touch was a very different one. He had to correct his tactual
  • picture lacks this colour tone, and hence it is actually a different
  • external world which are utterly different from what we experience as
  • stimulus applied to different senses gives rise to different
  • different paths, the visual, tactual, and auditory sensations which
• Title: PoSA (Poppelbaum): Chapter V
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  • get a very different picture of my object. If I watch the rosebud
  • the air, I perceive it in different places one after the other. I
  • not only with a sequence of visual percepts at different points, but,
  • meaning were not explained for him in an entirely different way ...
  • The body is given in two entirely different ways to the subject of
  • also given in quite a different way as that which is immediately
  • will and the movement of the body are not two different things
  • but they are given in two entirely different ways —
• Title: PoSA (Poppelbaum): Chapter VI
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  • know ourselves as Selves, we should be totally indifferent to
• Title: PoSA (Poppelbaum): Chapter VII
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  • that it should be other than indifferent to a number of atoms of
  • an Intelligence organized differently from our own. To this the
  • their percepts are different from ours, all that concerns me is what
  • knowledge. For beings with a different perceptual world (e.g.,
  • situation is different. The form in which the connection of the world
  • A differently
  • constituted being would have a differently-constituted knowledge. Our
  • similarity of the world-pictures of different human individuals. He
  • similarity of the subjective world-pictures of different human beings
  • clearness. Each subsequent one is a little different from others of
  • that he would have before himself a very different world if he had
  • additional, or altogether different, senses. Those who like to
  • would confront him with a different picture of reality. Within its
  • concepts, is something wholly different from the experiencing of a
  • speculations concerning how different the world would appear to other
  • of human senses would yield a different perceptual picture, an
• Title: PoSA (Poppelbaum): Chapter IX
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  • different when we examine knowledge, or rather the relation of man to
  • different individuals differently. They impel different men to
  • different actions. An act of will is, therefore, not merely the
  • hope of happiness, deliverance from different evils, etc.).
  • happiness of humanity as a whole will naturally be differently
  • conceived by different people. The above-mentioned maxim does not
  • a new moral principle for them, different from the previous one.
  • issues here from an arbiter very different from that of the previous
  • less widely different. The conduct of a man will depend, therefore,
  • different spiritual worlds, but because from our common world of
  • Ideas we receive different intuitions. He desires to live out his
  • and percept. But with the human being the case is different. The
  • as a man. Moreover, at every moment I am different, as a
  • word “motive” has come to have a different technical
• Title: PoSA (Poppelbaum): Chapter X
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  • reality. There are different views possible. If the supposed
  • just as beings of a different order will mean by knowledge something
  • very different from what we mean by it, so other beings will have a
  • very different morality. For Monists, morality is a specifically
• Title: PoSA (Poppelbaum): Chapter XII
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  • Paulsen, p. 15 of the book mentioned above, says: “Different
  • natural endowments and different conditions of life demand both a
  • different bodily and also a different spiritual-moral diet,” he
  • conceived differently from the Materialist's conception of it, is
  • path by which it was reached would be different.
• Title: PoSA (Poppelbaum): Chapter XIII
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  • Quite different is the
  • By a very different
  • duration). Further, we can compare pleasurable feelings of different
  • comparability of different pleasures and pains in respect of their
  • indifferent to us. If it is a question whether, after the day's work,
  • totally indifferent what I do so long as it fulfils the purpose, then
• Title: PoSA (Poppelbaum): Chapter XIV
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  • has its root. To put this differently: the moral life of humanity is
• Title: PoSA (Poppelbaum): Chapter XV
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  • that in each case, it is apprehended by a different perceiving
  • content, and I regard it as a different content only so long as I
• Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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  • argument is largely based upon a distinction between the different