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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA (English/RSPC1949): Appendix I
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    • is simply quite different from what Eduard von .Hartmann
  • Title: PoSA (Poppelbaum): Chapter I
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    • The alleged freedom of indifferent choice has been recognized as an
    • indifferent, will believe that it is absolutely free, and that it
    • indifferent as to whether I can also do it. And if, through my
  • Title: PoSA (Poppelbaum): Chapter II
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    • different entities, and cannot, therefore, understand how they
    • not in a much better position. They have tried three different ways
    • confronted by two different sets of facts, viz., the material world
  • Title: PoSA (Poppelbaum): Chapter III
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    • It is quite different when I begin to reflect on the content of my
    • ignorant of what happens after. The situation is very different, if
    • different one. Whether, for this purpose, I make observations of my
    • overlooked. There is present something different from every other
    • qualitatively different, but can remain within the same element.
    • something widely different from what subsequent analysis recovers out
    • imagine that a being with quite different sense-organs, and with a
    • differently constructed intelligence, would have a very different
    • thinking becomes different because I observe it. I myself observe
    • an intelligence different from mine, but how it appears to me. In any
  • Title: PoSA (Poppelbaum): Chapter IV
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    • different description from that here given. When I hear a noise, my
    • of touch was a very different one. He had to correct his tactual
    • picture lacks this colour tone, and hence it is actually a different
    • external world which are utterly different from what we experience as
    • stimulus applied to different senses gives rise to different
    • different paths, the visual, tactual, and auditory sensations which
  • Title: PoSA (Poppelbaum): Chapter V
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    • get a very different picture of my object. If I watch the rosebud
    • the air, I perceive it in different places one after the other. I
    • not only with a sequence of visual percepts at different points, but,
    • meaning were not explained for him in an entirely different way ...
    • The body is given in two entirely different ways to the subject of
    • also given in quite a different way as that which is immediately
    • will and the movement of the body are not two different things
    • but they are given in two entirely different ways —
  • Title: PoSA (Poppelbaum): Chapter VI
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    • know ourselves as Selves, we should be totally indifferent to
  • Title: PoSA (Poppelbaum): Chapter VII
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    • that it should be other than indifferent to a number of atoms of
    • an Intelligence organized differently from our own. To this the
    • their percepts are different from ours, all that concerns me is what
    • knowledge. For beings with a different perceptual world (e.g.,
    • situation is different. The form in which the connection of the world
    • A differently
    • constituted being would have a differently-constituted knowledge. Our
    • similarity of the world-pictures of different human individuals. He
    • similarity of the subjective world-pictures of different human beings
    • clearness. Each subsequent one is a little different from others of
    • that he would have before himself a very different world if he had
    • additional, or altogether different, senses. Those who like to
    • would confront him with a different picture of reality. Within its
    • concepts, is something wholly different from the experiencing of a
    • speculations concerning how different the world would appear to other
    • of human senses would yield a different perceptual picture, an
  • Title: PoSA (Poppelbaum): Chapter IX
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    • different when we examine knowledge, or rather the relation of man to
    • different individuals differently. They impel different men to
    • different actions. An act of will is, therefore, not merely the
    • hope of happiness, deliverance from different evils, etc.).
    • happiness of humanity as a whole will naturally be differently
    • conceived by different people. The above-mentioned maxim does not
    • a new moral principle for them, different from the previous one.
    • issues here from an arbiter very different from that of the previous
    • less widely different. The conduct of a man will depend, therefore,
    • different spiritual worlds, but because from our common world of
    • Ideas we receive different intuitions. He desires to live out his
    • and percept. But with the human being the case is different. The
    • as a man. Moreover, at every moment I am different, as a
    • word “motive” has come to have a different technical
  • Title: PoSA (Poppelbaum): Chapter X
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    • reality. There are different views possible. If the supposed
    • just as beings of a different order will mean by knowledge something
    • very different from what we mean by it, so other beings will have a
    • very different morality. For Monists, morality is a specifically
  • Title: PoSA (Poppelbaum): Chapter XII
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    • Paulsen, p. 15 of the book mentioned above, says: “Different
    • natural endowments and different conditions of life demand both a
    • different bodily and also a different spiritual-moral diet,” he
    • conceived differently from the Materialist's conception of it, is
    • path by which it was reached would be different.
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • Quite different is the
    • By a very different
    • duration). Further, we can compare pleasurable feelings of different
    • comparability of different pleasures and pains in respect of their
    • indifferent to us. If it is a question whether, after the day's work,
    • totally indifferent what I do so long as it fulfils the purpose, then
  • Title: PoSA (Poppelbaum): Chapter XIV
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    • has its root. To put this differently: the moral life of humanity is
  • Title: PoSA (Poppelbaum): Chapter XV
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    • that in each case, it is apprehended by a different perceiving
    • content, and I regard it as a different content only so long as I
  • Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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    • argument is largely based upon a distinction between the different

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