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Query was: direct

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA (English/RSPC1949): Appendix I
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  • every way giving an answer to our direct questions, because every
• Title: PoSA (Poppelbaum): Appendix II
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  • which I composed this book twenty-five years ago, than has any direct
  • strive to order their lives in the direction I have indicated. To
  • directions. He who is limited to the pleasures of the senses misses
• Title: PoSA (Poppelbaum): Chapter I
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  • opponents of freedom are directed only against freedom of choice.
  • true that the human will is not ‘free,’ inasmuch as its direction
• Title: PoSA (Poppelbaum): Chapter II
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  • side of Spirit, there stands directly the world of the senses. No
  • When man directs his
  • elaboration of the world of Ideas. Hence a philosophy the direction
• Title: PoSA (Poppelbaum): Chapter III
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  • observed process before me. The direction and velocity of the motion
  • of, the second ball is determined by the direction and velocity of
  • towards the second in a certain direction and with a certain
  • conceptual form and thus use thinking. He therefore indirectly admits
  • thinking lies just in this, that it is an activity which is directed
  • observation we can discover only indirectly, viz., the relevant
  • identical with the activity directed upon it. This is another
• Title: PoSA (Poppelbaum): Chapter IV
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  • directed upon the observation we have consciousness of objects; when
  • it is directed upon ourselves we have consciousness of ourselves
  • etc., there on the spot towards which his gaze is directed. When the
  • our percepts are created directly by the omnipotence of God. I see a
  • but only that the subject cannot have direct knowledge of such
  • necessarily to the conviction that we can have direct knowledge only
  • these molecules are not in direct contact with one another, but have
  • means touch those of the body directly, but there remains a certain
  • further, that there can be no direct knowledge even of the effects
• Title: PoSA (Poppelbaum): Chapter V
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  • results which directly contradict its presuppositions, then these
  • him. He asks: How much can we learn about them indirectly, seeing
  • that we cannot observe them directly? From this point of view, he is
  • knowledge of the nature of the former indirectly by drawing
  • indirectly by means of his representations. His interest skips over
  • believes itself to be conscious that nothing can be asserted directly
  • about the thing-in-itself, but makes (indirect inferences from the
  • means for investigating indirectly the world of the I existing in
  • and perception nothing is given to us directly. The question now
  • outside in the world and directed towards his inner world, the life
• Title: PoSA (Poppelbaum): Chapter VII
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  • inaccessible to direct knowledge. According to him, man can get only
  • elastic balls are moving in all directions, impinging one on another,
  • recent scientific research in this direction provide a highly
  • picture may supply stimuli for, and thus indirectly promote, this
• Title: PoSA (Poppelbaum): Chapter VIII
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  • the one source cannot be directly absorbed into the experiences of
• Title: PoSA (Poppelbaum): Chapter IX
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  • various directions has been set forth by the author in works
  • acts of will. Following out the direction of the preceding
  • directly conditioned in the human organization. The conceptual
  • determining him to action in a particular direction. One and the same
  • determines me to direct my activity towards this aim. The
  • then it is this percept which determines our action indirectly by way
  • good of others, either because one anticipates indirectly a
  • for me, as a moral agent, ethical directions as to how I have to
  • he traces a progressive ascent in this direction to the point where
  • is directed at the time.” Here, also, recognition of the unique
• Title: PoSA (Poppelbaum): Chapter XI
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  • directly experienced and is only hypothetically inferred.
• Title: PoSA (Poppelbaum): Chapter XII
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  • wants to give a new form or a new direction). Further, it is
  • hopes to give detailed directions to the body. (Paulsen, System
  • rightly understood, is a direct consequence of it. Haeckel's
  • observe the development of human volition in the direction towards
  • directive force inherent in human nature. Man is free in proportion
• Title: PoSA (Poppelbaum): Chapter XIII
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  • this point of view will find it easy to lay down the direction which
  • pain which for these unfortunates results indirectly from their lack
  • given case, is directed to a particular object. The value of the
  • pain. The instincts of living beings tend in a determinate direction
  • therefore, does not measure the pain directly against the pleasure
  • which we attain, but indirectly by measuring its own intensity
  • gives me as compared directly with the pain of the toilsome ascent
  • those in which the objects towards which our activity is directed are
  • direction by the measure of satisfaction attainable after overcoming
• Title: PoSA (Poppelbaum): Chapter XV
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  • determining the aim and direction of our actions. There is for man no
  • direct his action. Man is thrown back upon himself. He himself must
  • kind of world-conception which is based on thinking as directly