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Query was: fact

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  • Title: PoSA (English/RSPC1949): Appendix I
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • tend to deceive us about the true facts. The first is that, in
    • facts by a tissue of thoughts and entangles himself in it. Moreover,
  • Title: PoSA (Poppelbaum): Appendix II
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • time. Each of us claims the right to start from the facts that lie
    • certain view by his own needs. We do not seek nowadays to cram facts
    • nothing but the satisfaction of idle curiosity did it not strive to
  • Title: PoSA (Poppelbaum): Chapter I
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • patent a fact as freedom. Opposed to them are others who regard it as
    • Even Herbert Spencer, in fact, whose doctrines are gaining ground
    • to be its originator. In doing so, he overlooks the fact that he is
    • who think like him, overlook the fact that man not only is conscious
    • asserts that the human will depends on two chief factors, the motives
    • soon as our conduct rises above the sphere of the satisfaction of
  • Title: PoSA (Poppelbaum): Chapter II
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • needs: among them are some the satisfaction of which she leaves to
    • dissatisfaction. Suppose we look twice at a tree. The first time we
    • call the explanation of the facts.
    • of view can satisfy us, for they do not do justice to the facts. The
    • offer a satisfactory explanation of the world. For every attempt at
    • Matter or material processes. But, in doing so, it is ipso facto
    • confronted by two different sets of facts, viz., the material world
    • theories we must urge the fact that we meet with the basic and
    • the World serves solely to elucidate the actual facts. I have,
    • sciences, and so far my purpose has been solely to record the facts
  • Title: PoSA (Poppelbaum): Chapter III
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • latter one is dependent on me. This is shown by the fact that I can
    • 171.) For the present we wish merely to establish the fact that we
    • question whether thinking or something else is the chief factor in
    • This fact must be taken into account, when we come to determine the
    • about the fact that, in observing the thinking, we are applying to it
    • tree is in itself right or wrong. Thinking is a fact, and it is
    • meaningless to speak of truth or falsity of a fact. I can, at most,
    • fact which is patent to genuinely unprejudiced observation. Anyone
    • If we genuinely try to master all the facts which are relevant to a
    • solely on an inaccurate view of the facts. The objection ignores that
    • the Ego has first to shut his eyes to the plain facts that are there
  • Title: PoSA (Poppelbaum): Chapter IV
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • do no more than draw our attention to the fact that we have concepts.
    • gained from observation. This is apparent from the fact that, as man
    • of the heavens which human beings have is determined by the fact that
    • The fact that I see a red surface as red — this qualitative
    • take away the fact of its being perceived, nothing remains of the
    • general fact that the percept depends partly on the organization of
    • in modern philosophy. The fact that I perceive a change in my Self,
    • changes. This view concludes from the fact that I know only my
    • fact, been characterized by Ed. von Hartmann as the one which leads
    • percepts. The conclusion from these facts seems to be, that our
    • as objectively valid facts, the percepts connected with one's own
    • the fact, already mentioned above, that the eye and the hand are just
  • Title: PoSA (Poppelbaum): Chapter V
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • the true facts like waking. Even our dream-images interest us as long
    • that there is, in fact, something which is to mere perception what
    • been given above (p. 24). It lies in the fact that our attention is
    • fact that we are not identical with the world-process, but are a
    • The fact that thinking,
    • world. “In fact, the meaning for which we seek of that world
    • other. In order to make obvious that this or that fact has a greater
    • important limb. The particular facts reveal their meaning, in
    • obtain a satisfactory understanding of the relation of representation
    • becomes aware of the fact that he creates this relation, at least in
    • representation appears in me. From this fact, once noticed, it is but
    • stops at a naively realistic theory of thinking, as shown by the fact
  • Title: PoSA (Poppelbaum): Chapter VI
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • in the fact that we are not the things themselves, and yet our
    • What follows from these facts? Only this: I perceive an electric
    • who, from the fact that an electrical process calls forth light in
    • physiological fact cannot, therefore, throw any light on the
    • when we have allowed fully for all the determining factors in our
  • Title: PoSA (Poppelbaum): Chapter VII
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • shutting one's eyes to the fact of the borrowing. Otherwise it
    • satisfactory explanation of how matter and motion produce sensation
    • concerned with questions which arise for us through the fact that a
    • He thus divides the two factors concerned in the process of
    • realities. The fact that his hands can grasp, and his eyes see these
    • exists that cannot be perceived” is, in fact, the
    • bearers are, in fact, illegitimate hypotheses from the standpoint of
    • percept and concept, the reunion of those two factors gives us true
    • of these same two subjective factors? How, in any case, can I draw
    • perceptual facts one can infer the character of the thing-in-itself
    • which underlies these facts. Formerly it was from concepts, now it is
    • will understand how for a knowledge of human nature the fact is
    • facts. He who uses “percept” only as meaning
  • Title: PoSA (Poppelbaum): Chapter VIII
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    • The Factors of Life
    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • THE FACTORS OF LIFE
    • its second factor, the concept or Idea. This is why, in actual life,
    • the act of will is not an ideal factor, is just as much mere object
    • be experienced only individually the fundamental factor of the world.
  • Title: PoSA (Poppelbaum): Chapter IX
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • which they observe, fail to grasp the facts which an unprejudiced
    • seems to be contradicted by patent and obvious facts. For ordinary
    • will we must distinguish two factors: the motive and the spring of
    • action. The motive is a factor of the nature of concept or
    • representation; the spring of action is the factor in will which is
    • factor, or motive, is the momentary determining cause of an act of
    • will; the spring of action is the permanent determining factor in the
    • observations, that is, on the subjective and objective factors of my
    • satisfaction in this way. The main characteristic of instinctive
    • The decisive factor of
    • presuppose concrete facts from which they can be deduced. But
    • facts have first to be created by human action.
    • the determining factor. When I, or another, subsequently review my
    • intention to serve the general good. It is not the mere fact of my
    • that, intuition may be, wholly or in part, the determining factor in
    • can only be wholly individual. And, in fact, only an action which
    • the general species man. The fact that something ideal expresses
    • knowledge need only register the fact subsequently. Man must by his
    • recognition of this fact depends a clear understanding of the
  • Title: PoSA (Poppelbaum): Chapter X
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • in this reality, but which hypothetically adds it to the facts of
    • unintelligible fact. Both will fall back on all sorts of suppositions
  • Title: PoSA (Poppelbaum): Chapter XI
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • of the conceptual factor. For the perceptual factor of the effect
    • simply does not exist prior to the perceptual factor of the cause.
    • only concerning that factor in the flower which his thinking
    • establishes in it. The perceptual factor of the flower is not yet in
    • elements even where only ideal factors can actually be found. In
    • purpose for extra-human facts, intended to side with those thinkers
    • should be protected by the fact that the process of thinking is in
  • Title: PoSA (Poppelbaum): Chapter XII
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • them. The error is due to the fact that moral laws are not, in their
    • out of proto-amniotes, but the scientist cannot manufacture the
    • manufacture out of the moral principles of an earlier culture those
    • of a later one. The confusion is due to the fact that, as scientists,
    • we start with the facts before us, and then make them objects of
    • knowledge, whereas in moral action we first produce the facts
    • Only those who are unable to observe these two factors in the free
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • or will. Eternal striving, ceaseless craving for satisfaction
    • we want, a fresh need springs up, and so on. Satisfaction, when it
    • dissatisfaction and suffering. When at last blind craving is dulled,
    • apparent satisfaction turns out, on closer inspection, to be nothing
    • freedom, sufficient income, love (sexual satisfaction), pity,
    • in all these we have sources of happiness and satisfaction.
    • the presence of an ideal factor (wisdom) in the world, but, on the
    • individual satisfaction (egoism) is a folly, and that he ought to be
    • satisfaction means that our activity reaches out beyond the actual
    • pleasure of satisfaction is added as something new to the pleasure of
    • often mitigate the displeasure of non-satisfaction. Whoever at the
    • The satisfaction of a
    • desire causes pleasure and its non-satisfaction causes pain. But we
    • have no right to infer from this fact that pleasure is the
    • satisfaction of a desire, and pain its non-satisfaction. Both
    • pleasure of the satisfaction of striving, and the pleasure which
    • clear out of the way those factors which falsify our judgment about
    • a disturbing factor in the sober estimation of feeling-values, e.g.,
    • we are beguiled by the fact that the sexual instinct is very strong
    • Maximum number of matches per file exceeded.
  • Title: PoSA (Poppelbaum): Chapter XIV
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • individuality stands in apparent conflict with the facts, that he
    • himself, in view of the fact that he grows out of a whole and fits as
    • supposed to be determined solely by the fact that she is “just
  • Title: PoSA (Poppelbaum): Chapter XV
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • organization breaks up reality into these two factors. The one factor
    • concept and percept. It does not manufacture a metaphysical system
    • transplant into an hypothetical Beyond, the same satisfaction ought
    • knows no Ideas referring to objective factors lying beyond our
    • to go at all beyond the satisfaction of the natural instincts for
    • the single world of Ideas; but in actual fact it is only by man that
    • The argument of this book is built up on the fact of intuitive
    • characterized as that factor in man through which he inserts himself
  • Title: PoSA (Poppelbaum): Contents
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • THE FACTORS OF LIFE
  • Title: PoSA (Poppelbaum): Cover Sheet
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
  • Title: PoSA (Poppelbaum): Editors Note to the 1st Translated Edition
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • upon philosophy in spite of the fact that he makes frequent
  • Title: PoSA (Poppelbaum): Editors Preface to the 4th Edition, 1939
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
  • Title: PoSA (Poppelbaum): Extract to Editors Note to 2nd Edition
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
  • Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • however, a difficulty in finding any satisfactory means of making
  • Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -
    • For many years my book has been out of print. In spite of the fact,
  • Title: PoSA (Poppelbaum): Seelische Beobachtungs
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    • The Philosophy of Spiritual Activity demonstrates the fact of freedom -



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