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- Title: PoSA (English/RSPC1949): Appendix I
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- tend to deceive us about the true facts. The first is that, in
- facts by a tissue of thoughts and entangles himself in it. Moreover,
- Title: PoSA (Poppelbaum): Appendix II
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- time. Each of us claims the right to start from the facts that lie
- certain view by his own needs. We do not seek nowadays to cram facts
- nothing but the satisfaction of idle curiosity did it not strive to
- Title: PoSA (Poppelbaum): Chapter I
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- patent a fact as freedom. Opposed to them are others who regard it as
- Even Herbert Spencer, in fact, whose doctrines are gaining ground
- to be its originator. In doing so, he overlooks the fact that he is
- who think like him, overlook the fact that man not only is conscious
- asserts that the human will depends on two chief factors, the motives
- soon as our conduct rises above the sphere of the satisfaction of
- Title: PoSA (Poppelbaum): Chapter II
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- needs: among them are some the satisfaction of which she leaves to
- dissatisfaction. Suppose we look twice at a tree. The first time we
- call the explanation of the facts.
- of view can satisfy us, for they do not do justice to the facts. The
- offer a satisfactory explanation of the world. For every attempt at
- Matter or material processes. But, in doing so, it is ipso facto
- confronted by two different sets of facts, viz., the material world
- theories we must urge the fact that we meet with the basic and
- the World serves solely to elucidate the actual facts. I have,
- sciences, and so far my purpose has been solely to record the facts
- Title: PoSA (Poppelbaum): Chapter III
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- latter one is dependent on me. This is shown by the fact that I can
- 171.) For the present we wish merely to establish the fact that we
- question whether thinking or something else is the chief factor in
- This fact must be taken into account, when we come to determine the
- about the fact that, in observing the thinking, we are applying to it
- tree is in itself right or wrong. Thinking is a fact, and it is
- meaningless to speak of truth or falsity of a fact. I can, at most,
- fact which is patent to genuinely unprejudiced observation. Anyone
- If we genuinely try to master all the facts which are relevant to a
- solely on an inaccurate view of the facts. The objection ignores that
- the Ego has first to shut his eyes to the plain facts that are there
- Title: PoSA (Poppelbaum): Chapter IV
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- do no more than draw our attention to the fact that we have concepts.
- gained from observation. This is apparent from the fact that, as man
- of the heavens which human beings have is determined by the fact that
- The fact that I see a red surface as red — this qualitative
- take away the fact of its being perceived, nothing remains of the
- general fact that the percept depends partly on the organization of
- in modern philosophy. The fact that I perceive a change in my Self,
- changes. This view concludes from the fact that I know only my
- fact, been characterized by Ed. von Hartmann as the one which leads
- percepts. The conclusion from these facts seems to be, that our
- as objectively valid facts, the percepts connected with one's own
- the fact, already mentioned above, that the eye and the hand are just
- Title: PoSA (Poppelbaum): Chapter V
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- the true facts like waking. Even our dream-images interest us as long
- that there is, in fact, something which is to mere perception what
- been given above (p. 24). It lies in the fact that our attention is
- fact that we are not identical with the world-process, but are a
- The fact that thinking,
- world. “In fact, the meaning for which we seek of that world
- other. In order to make obvious that this or that fact has a greater
- important limb. The particular facts reveal their meaning, in
- obtain a satisfactory understanding of the relation of representation
- becomes aware of the fact that he creates this relation, at least in
- representation appears in me. From this fact, once noticed, it is but
- stops at a naively realistic theory of thinking, as shown by the fact
- Title: PoSA (Poppelbaum): Chapter VI
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- in the fact that we are not the things themselves, and yet our
- What follows from these facts? Only this: I perceive an electric
- who, from the fact that an electrical process calls forth light in
- physiological fact cannot, therefore, throw any light on the
- when we have allowed fully for all the determining factors in our
- Title: PoSA (Poppelbaum): Chapter VII
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- shutting one's eyes to the fact of the borrowing. Otherwise it
- satisfactory explanation of how matter and motion produce sensation
- concerned with questions which arise for us through the fact that a
- He thus divides the two factors concerned in the process of
- realities. The fact that his hands can grasp, and his eyes see these
- exists that cannot be perceived” is, in fact, the
- bearers are, in fact, illegitimate hypotheses from the standpoint of
- percept and concept, the reunion of those two factors gives us true
- of these same two subjective factors? How, in any case, can I draw
- perceptual facts one can infer the character of the thing-in-itself
- which underlies these facts. Formerly it was from concepts, now it is
- will understand how for a knowledge of human nature the fact is
- facts. He who uses “percept” only as meaning
- Title: PoSA (Poppelbaum): Chapter VIII
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- The Factors of Life
- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- THE FACTORS OF LIFE
- its second factor, the concept or Idea. This is why, in actual life,
- the act of will is not an ideal factor, is just as much mere object
- be experienced only individually the fundamental factor of the world.
- Title: PoSA (Poppelbaum): Chapter IX
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- which they observe, fail to grasp the facts which an unprejudiced
- seems to be contradicted by patent and obvious facts. For ordinary
- will we must distinguish two factors: the motive and the spring of
- action. The motive is a factor of the nature of concept or
- representation; the spring of action is the factor in will which is
- factor, or motive, is the momentary determining cause of an act of
- will; the spring of action is the permanent determining factor in the
- observations, that is, on the subjective and objective factors of my
- satisfaction in this way. The main characteristic of instinctive
- The decisive factor of
- presuppose concrete facts from which they can be deduced. But
- facts have first to be created by human action.
- the determining factor. When I, or another, subsequently review my
- intention to serve the general good. It is not the mere fact of my
- that, intuition may be, wholly or in part, the determining factor in
- can only be wholly individual. And, in fact, only an action which
- the general species man. The fact that something ideal expresses
- knowledge need only register the fact subsequently. Man must by his
- recognition of this fact depends a clear understanding of the
- Title: PoSA (Poppelbaum): Chapter X
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- in this reality, but which hypothetically adds it to the facts of
- unintelligible fact. Both will fall back on all sorts of suppositions
- Title: PoSA (Poppelbaum): Chapter XI
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- of the conceptual factor. For the perceptual factor of the effect
- simply does not exist prior to the perceptual factor of the cause.
- only concerning that factor in the flower which his thinking
- establishes in it. The perceptual factor of the flower is not yet in
- elements even where only ideal factors can actually be found. In
- purpose for extra-human facts, intended to side with those thinkers
- should be protected by the fact that the process of thinking is in
- Title: PoSA (Poppelbaum): Chapter XII
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- them. The error is due to the fact that moral laws are not, in their
- out of proto-amniotes, but the scientist cannot manufacture the
- manufacture out of the moral principles of an earlier culture those
- of a later one. The confusion is due to the fact that, as scientists,
- we start with the facts before us, and then make them objects of
- knowledge, whereas in moral action we first produce the facts
- Only those who are unable to observe these two factors in the free
- Title: PoSA (Poppelbaum): Chapter XIII
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- or will. Eternal striving, ceaseless craving for satisfaction
- we want, a fresh need springs up, and so on. Satisfaction, when it
- dissatisfaction and suffering. When at last blind craving is dulled,
- apparent satisfaction turns out, on closer inspection, to be nothing
- freedom, sufficient income, love (sexual satisfaction), pity,
- in all these we have sources of happiness and satisfaction.
- the presence of an ideal factor (wisdom) in the world, but, on the
- individual satisfaction (egoism) is a folly, and that he ought to be
- satisfaction means that our activity reaches out beyond the actual
- pleasure of satisfaction is added as something new to the pleasure of
- often mitigate the displeasure of non-satisfaction. Whoever at the
- The satisfaction of a
- desire causes pleasure and its non-satisfaction causes pain. But we
- have no right to infer from this fact that pleasure is the
- satisfaction of a desire, and pain its non-satisfaction. Both
- pleasure of the satisfaction of striving, and the pleasure which
- clear out of the way those factors which falsify our judgment about
- a disturbing factor in the sober estimation of feeling-values, e.g.,
- we are beguiled by the fact that the sexual instinct is very strong
- Maximum number of matches per file exceeded.
- Title: PoSA (Poppelbaum): Chapter XIV
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- individuality stands in apparent conflict with the facts, that he
- himself, in view of the fact that he grows out of a whole and fits as
- supposed to be determined solely by the fact that she is “just
- Title: PoSA (Poppelbaum): Chapter XV
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- organization breaks up reality into these two factors. The one factor
- concept and percept. It does not manufacture a metaphysical system
- transplant into an hypothetical Beyond, the same satisfaction ought
- knows no Ideas referring to objective factors lying beyond our
- to go at all beyond the satisfaction of the natural instincts for
- the single world of Ideas; but in actual fact it is only by man that
- The argument of this book is built up on the fact of intuitive
- characterized as that factor in man through which he inserts himself
- Title: PoSA (Poppelbaum): Contents
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- THE FACTORS OF LIFE
- Title: PoSA (Poppelbaum): Cover Sheet
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- Title: PoSA (Poppelbaum): Editors Note to the 1st Translated Edition
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- upon philosophy in spite of the fact that he makes frequent
- Title: PoSA (Poppelbaum): Editors Preface to the 4th Edition, 1939
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- Title: PoSA (Poppelbaum): Extract to Editors Note to 2nd Edition
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- however, a difficulty in finding any satisfactory means of making
- Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
- For many years my book has been out of print. In spite of the fact,
- Title: PoSA (Poppelbaum): Seelische Beobachtungs
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- The Philosophy of Spiritual Activity demonstrates the fact of freedom -
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