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  • Title: PoSA (English/RSPC1949): Appendix I
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    • that, in the first instance, I have before me when I confront another
    • tend to deceive us about the true facts. The first is that, in
    • of knowledge. The first consists in remaining at the naive point of
    • but only two. Only, at first, each person has nothing but the unreal
  • Title: PoSA (Poppelbaum): Appendix II
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    • stood as a sort of “Introduction” in the first edition of
    • [Only the very first opening
    • sentences (in the first edition) of this argument have been
    • at first into somewhat abstract regions, where thought must draw
  • Title: PoSA (Poppelbaum): Chapter I
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    • it. At first sight this seems a self-evident truth. And yet the
    • must first in accordance with our characters be adopted as a motive,
    • that “even though we (must) first adopt a representation as a
    • impulse. Hence our first question will concern this difference, and
  • Title: PoSA (Poppelbaum): Chapter II
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    • dissatisfaction. Suppose we look twice at a tree. The first time we
    • between ourselves and the world as soon as consciousness is first
    • consideration upon the “I,” he perceives, in the first
    • primary opposition first in our own consciousness. It is we,
    • manner may at first sight be considered quite unscientific: “Living
    • only if we have first learnt to know her within us. What is allied to
  • Title: PoSA (Poppelbaum): Chapter III
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    • the first. As long as I remain a mere spectator, I cannot tell
    • unquestionable is that the activity appears, in the first instance,
    • without the help of concepts. I observe the first billiard ball move
    • thinking itself in the first instance by observation. It was
    • object of apprehension to us first through observation. All contents
    • I do not at the same moment observe it. I must first take up a
    • The first observation
    • contemplation of it. This is recognized even in the First Book of
    • Moses. It represents God as creating the world in the first six days,
    • there first, if we would observe it.
    • know the principles according to which it has originated in the first
    • had first gained knowledge of it, we should never attain it. We must
    • to observe thinking, we must ourselves first create the object to be
    • digesting until we have first observed the process of digestion. This
    • object of thinking, if we do not first know how far it is possible at
    • We must first consider
    • this, fails to realize that man is not the first link in the chain of
    • came first in time, but we must begin with that element which is
    • which is last in time as the first in his theory. This absolutely
    • the Ego has first to shut his eyes to the plain facts that are there
  • Title: PoSA (Poppelbaum): Chapter IV
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    • first gained by means of thinking. These latter presuppose thinking.
    • finding it to present an instance of the like relation” (First
    • first demand is for the concept which fits this observation. It is
    • another observation by our identifying the first as the effect of the
    • too, may be called a percept, when it first appears before our
    • him. When he sees a tree he believes in the first instance that it
    • first impression as to the real distance until a second percept
    • contradicts the first. Every extension of the circle of my percepts
    • then, are in the first instance subjective. The recognition of the
    • of my percept of myself consists, in the first instance, in being
    • the recognition that our knowledge, in the first instance, is limited
    • affects the eye. It arises first through the interaction of the eye
    • physical, process which is first conducted by the optic nerve to the
    • first referred by the soul to a body in the external world. There,
    • truth of the first circle of argumentation, I run through the steps
    • within the organism, to the first percept which the naive man
  • Title: PoSA (Poppelbaum): Chapter V
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    • house, and the ground floor collapses while the first floor is being
    • built, then the first floor collapses, too. Naive Realism and
    • Critical Idealism are related just as the ground floor to the first
    • these “things-in-themselves.” The first of these theories
    • him in experience. The first step, however, which we take beyond this
    • objects that they appear to us at first without their corresponding
    • First of all, he is a being among other beings. His existence belongs
    • the latter first appears in consciousness we will call “intuition.”
    • first effort at reflection about such a relation is apt to lead. One
    • these first reflections. This is the point of view from which the
  • Title: PoSA (Poppelbaum): Chapter VI
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    • perception goes, I am, in the first instance, confined within the
    • first; if we come across the same thing twice, we find in our
    • the life of feeling. Feeling is the means whereby, in the first
  • Title: PoSA (Poppelbaum): Chapter VII
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    • reality, including our own selves as subjects, appears at first as a
    • these laws. Our Egohood confronts them, grasping at first only what
    • first axiom of the naive man; and it is held to be equally valid in
    • title-page of his first important book is, “Speculative results
  • Title: PoSA (Poppelbaum): Chapter VIII
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    • is produced by our activity. It appears, in the first instance, bound
    • first manifests itself in the percept of Self. But it is not merely
    • the form in, which it first appears to us, does not contain as yet
    • feelings, like percepts, appear prior to knowledge. At first, we have
    • However, what for us does not appear until later, is from the first
  • Title: PoSA (Poppelbaum): Chapter IX
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    • whatever on the essential nature of thinking. At first sight this
    • function: first it restricts the human organization in its own
    • conscious I, and act of will, only by studying first how an act of
    • The first level of
    • contains, at first, no reference to any definite percepts. When an
    • exist in the moment of action; it has first to be produced by
    • all his actions ask first what his ideals contribute to this public
    • take second place, then we rely, in the first place, on conceptual
    • be possible, we must first be capable of moral intuitions. Whoever
    • facts have first to be created by human action.
    • first study the relation of this will to the action. For this purpose
    • man concept and percept are, at first, actually separated, to be just
    • are first of all established by particular men, and the laws of the
    • first part of this book Dr. Steiner has shown how a concept can be
  • Title: PoSA (Poppelbaum): Chapter X
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    • being an absolute power in one's own inner life. What man first
  • Title: PoSA (Poppelbaum): Chapter XI
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    • determines the antecedent. This applies, first of all, only to human
    • actions. Man performs actions which he first represents to himself,
    • who reject this concept in order to be able to regard first,
  • Title: PoSA (Poppelbaum): Chapter XII
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    • consciousness from the first in the form of representations.
    • thy welfare!) there must first be found, in the particular case, the
    • after they have first been produced by the individual. But, then,
    • knowledge, whereas in moral action we first produce the facts
    • knowledge, like a law of nature, for it must first be created. Only
    • on this distinction, by declaring the first statement to be correct
    • will consists in this, that, first, the intuitive element lames and
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • applies to itself in order first to divert the inner pain outwards,
    • ways: first, by showing that our desire (instinct, will) operates as
    • presuppose something else by which first to determine the positive or
    • shall demand first to be shown where the alleged surplus of pain is
    • supply of food. What a hungry man desires, in the first instance, is
    • first, is foreign to man's point of view. The original measure of his
    • recognizes as his task in life until he has first given up the desire
    • realization is his highest pleasure. He needs no Ethical theory first
    • will have first to degrade man to the position of a slave who does
  • Title: PoSA (Poppelbaum): Chapter XIV
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    • de-individualized, first by the school, and later by war and
  • Title: PoSA (Poppelbaum): Chapter XV
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    • broken, not in reality, but only for our perception. At first we
    • able to guarantee it. What Dualism seeks first behind the world of
    • its natural support in the first part, which presents intuitive
  • Title: PoSA (Poppelbaum): Cover Sheet
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    • First Published ........................ 1916
  • Title: PoSA (Poppelbaum): Editors Note to the 1st Translated Edition
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  • Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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    • the first glance, is justified, because the mental picture indeed
  • Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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    • take up towards the first problem. An attempt is made to prove that
    • only that we have first discovered that region of the soul in which
    • This is what I thought of the contents of this book when I first
    • research, but first to lay the foundations on which such results can
    • publication of the first edition. Yet my preoccupation in recent

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