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Query was: life

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• Title: PoSA (Poppelbaum): Appendix II
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  • Truth seek we both — Thou in the life without thee and around;
  • will satisfy us which springs from the inner life of the personality,
  • also be led out of these arid concepts into concrete life. I am fully
  • of concepts, if one's experience is to penetrate life in all
  • the sweetest enjoyments of life. The Oriental sages make their
  • disciples live for years a life of resignation and asceticism before
  • oneself awhile from the immediate impressions of life, and to betake
  • The spheres of life are
  • many, and for each there develop special sciences. But life itself is
  • back once more to the fullness of life. The scientific specialist
  • is here infused with organic life. The special sciences are stages on
  • composing, the rules of theory become the servants of life, of
  • technique. Abstract thinking thus gains concrete individual life.
  • Ideas turn into life-forces. We have no longer merely a knowledge
  • does not conceive the relation between science and life in such a way
• Title: PoSA (Poppelbaum): Chapter I
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  • one of the most important questions for life, religion, conduct,
  • be able to determine one's life and action by purposes
• Title: PoSA (Poppelbaum): Chapter II
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  • opposition. The history of our spiritual life is a continuous seeking
• Title: PoSA (Poppelbaum): Chapter III
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  • everyday occurrences making up the continuous current of my life, the
  • our ordinary spiritual life.
  • not notice the thinking which goes on in our ordinary life is no
  • and so far presupposes it; in the ordinary course of life, however,
• Title: PoSA (Poppelbaum): Chapter IV
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  • this — that whereas throughout life you have had countless
  • everyday life, as well as in the spiritual development of mankind.
  • find in the history of human spiritual life another edifice of
• Title: PoSA (Poppelbaum): Chapter V
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  • transforms itself into a wonderful dream, without a life which is the
  • that he recognizes immediate life to be a dream, postulates nothing
  • actual things, is immaterial. In both cases life itself must lose all
  • then our everyday life would be like a dream, and the discovery of
  • conscious life. Every adherent of this view fails entirely to see
  • charged with the lack of insight referred to here. He accepts life as
  • no significance in its life appears equal in value to the most
  • life. Once we know how to think of the world, it will be an easy task
  • outside in the world and directed towards his inner world, the life
  • through the life of his representations, we can hardly escape from
• Title: PoSA (Poppelbaum): Chapter VI
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  • whole life would flow along in monotonous indifference. Could we only
  • regard the life of feeling as something more richly saturated with
  • reply to this is that the life of feeling, after all, has this richer
  • life of feeling can be of value only if, as percept of my Self, the
  • Our life is a continual
  • depths of our own life and allow our feelings to resound with our
  • the universal life. True individuality belongs to him who reaches up
  • gives our conceptual life at once an individual stamp. Each one of us
  • range of percepts peculiar to his place in life.
  • A life of feeling,
  • the life of feeling. Feeling is the means whereby, in the first
  • instance, concepts gain concrete life.
• Title: PoSA (Poppelbaum): Chapter VII
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  • impossible to reduce the rich concrete life of experience to
  • fictitious world of atoms. And then astonishment arises that life
  • our place in life, we are prevented from perceiving the things
  • species is maintained. The life-principle permeating the organic
  • from their ability to get on with one another in practical life. From
  • sufficient for practical life.
  • Just as life needs unconscious sleep alongside of conscious waking
• Title: PoSA (Poppelbaum): Chapter VIII
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  • The Factors of Life
  • THE FACTORS OF LIFE
  • thinking is a determination of our personality in life. Through it we
  • genuinely in the life of feeling than in the purely ideal element of
  • its second factor, the concept or Idea. This is why, in actual life,
  • knowledge only mediately. The development of the life of feeling,
  • part in the universal world-life. Through thinking it relates purely
  • attention. Nothing but the lifeless abstract, the corpse of living
  • of which are “full of life.” We are tempted to regard it
  • the true life in thinking, we learn to understand that the
  • even be compared with the inward wealth of this life of thinking,
  • attitude of soul, should appear lifeless and abstract. No other
  • in recollection; it is as if the life of the soul had dried out. But
• Title: PoSA (Poppelbaum): Chapter IX
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  • act on the characterological disposition of a man gives to his life a
  • individual's life, that is, of the content of his representations and
  • course of my individual life, come in contact with percepts, that is,
  • experiences, on my inner nature (development) and place in life,
  • and on my environment. My life of feeling more especially determines
  • disposition, that is, if during my past life I have formed the
  • in the moral life can be discovered by finding out the elements of
  • which individual life is composed.
  • individual life is that of perception, more particularly
  • life is the immediacy with which the percept releases the act of
  • originally only to the life of the lower senses, may, however, become
  • human life is feeling. Definite feelings accompany the percepts of
  • level of life is to think and to form representations. A
  • in the course of my life, I regularly connect certain aims of my will
  • situations in life, that, in any given instance, we omit all
  • individual life is that of conceptual thinking without reference to
  • the moral spring of action characteristic of this level of life. The
  • accordance with what he regards as one of life's good things (luxury,
  • may guide the individual's moral life without his worrying himself
  • comes from our own inner life (moral autonomy). In this case we hear
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• Title: PoSA (Poppelbaum): Chapter X
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  • with his eyes and grasp with his hands, demands for his moral life,
  • to him the conceptual content of his moral life in a perceptible way
  • being an absolute power in one's own inner life. What man first
  • existence is a life of suffering, believes that this Divine Being has
  • his life his full nature, it considers idle the dispute whether man,
  • man's activity in thinking will seem to lose all individual life.
  • Knowledge is to the former, the moral life to the latter, an
• Title: PoSA (Poppelbaum): Chapter XI
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  • World-Purpose and Life-Purpose
  • WORLD-PURPOSE AND LIFE-PURPOSE(THE DESTINATION OF MAN)
  • the manifold currents in the spiritual life of humanity there is one
  • arbitrary assumptions. But even life-purposes which man does not set
  • human life has no other purpose and destination than the one which
  • life? Monism has but one answer: The task which he gives to himself.
  • moment, is that which I choose for myself. I do not enter upon life's
  • natural life there is a high degree of purpose and plan unmistakable
  • fairy-land, in which life would not be confronted by death, growth by
  • life. And when we characterize as erroneous the attempt to conceive
• Title: PoSA (Poppelbaum): Chapter XII
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  • they no longer regulate life, but have already regulated it. They
  • organism's life, deduces general rules, on the basis of which it
  • der Ethik.) This comparison is mistaken, because our moral life
  • cannot be compared with the life of the organism. The function of the
  • natural endowments and different conditions of life demand both a
  • been endowed with a sufficiently long span of life. Similarly,
  • traced back to a continuous supernatural influence upon moral life
  • to the moral life.
  • regard only these as natural. He is bound to look on the life of
  • life.
• Title: PoSA (Poppelbaum): Chapter XIII
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  • The Value of Life (Optimism and Pessimism)
  • THE VALUE OF LIFE(OPTIMISM AND PESSIMISM)
  • destination of life (cp. pp. 147 ff.) is the question concerning its
  • maintains that life is full of misery and agony. Everywhere pain
  • optimistic standpoint, then, life is worth living. It is such as to
  • our age, to base his world-view on experience. By observation of life
  • friendship and family life, honour, reputation, glory, power,
  • religious edification, pursuit of science and of art, hope of a life
  • this miserable life a second time. Now, since Hartmann does not deny
  • but God's pain itself, for the life of the world as a whole is
  • identical with the life of God. An All-wise Being can aim only at
  • moral life for men, therefore, will consist in taking part in the
  • continuation the supply of fresh means of life in the form of
  • true. To have no striving in one's life causes boredom, and boredom
  • value of the life of every being can be set down only according to
  • affects its life — or, in other words, that its total estimate
  • of its own life, with regard to its subjective feelings, should be
  • calculate, and what matters for the real valuing of life is what we
  • necessary, in order to arrive at a correct valuation of life, to
  • surplus of pleasure or of pain in his life. He has to eliminate two
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• Title: PoSA (Poppelbaum): Chapter XIV
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  • individual in the other. In practical life this does less harm to men
  • needs of woman. A man's activity in life is determined by his
  • sex, a woman is able to shape her life individually, just as she
  • both from the generic characteristics of animal life, and from the
  • has its root. To put this differently: the moral life of humanity is
• Title: PoSA (Poppelbaum): Chapter XV
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  • fundamental forces of the cosmos keep turning the wheel of our life.
  • life of the cosmos. The unity of the conceptual world which contains
  • and lives in them all. Monism finds this universal Divine Life in
  • one's life with the content of thought is to live in Reality, and at
  • develops at all beyond a life absorbed in sensuous instincts and in
  • if on the basis of inner experience we may attribute to the life of
  • journey through life, we cannot but expect. The only point open to
• Title: PoSA (Poppelbaum): Contents
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  • THE FACTORS OF LIFE
  • WORLD-PURPOSE AND LIFE-PURPOSE (THE DESTINATION OF MAN)
  • THE VALUE OF LIFE (OPTIMISM
• Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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  • are two fundamental problems in the life of the human soul, to which
  • comes to meet him by way of life or of science, which, he feels,
  • gained, is capable of becoming part and parcel of the very life of
  • unfathomable life of ours. Thus it would appear that there is a kind
  • inner life as well as by the kinship of its own life with the whole
  • life of the human soul.
• Title: PoSA (Poppelbaum): Seelische Beobachtungs
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  • The Story of My Life