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Query was: live

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA (Poppelbaum): Appendix II
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    • strive to order their lives in the direction I have indicated. To
    • disciples live for years a life of resignation and asceticism before
  • Title: PoSA (Poppelbaum): Chapter II
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    • Ideas which are in his I, that he may thus reconcile that which lives
    • which we experience it in every moment of our lives.
  • Title: PoSA (Poppelbaum): Chapter III
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    • liver does gall or the spittle-glands spittle, etc.,” does not
  • Title: PoSA (Poppelbaum): Chapter IV
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    • that lives and cognizes, though man alone can bring it into
  • Title: PoSA (Poppelbaum): Chapter V
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    • refutation of it does not exhaust our task. We have to live through
  • Title: PoSA (Poppelbaum): Chapter VI
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    • essential feature, the reference to the percept, it lives on in us
    • pain, that we live as individuals whose existence is not exhausted by
  • Title: PoSA (Poppelbaum): Chapter VII
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    • permeated, enables man to live amidst the real. The fancy-picture of
  • Title: PoSA (Poppelbaum): Chapter VIII
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    • be thinking beings. This determination of our lives would remain a
    • determinations of our Selves. Our lives would then exhaust themselves
    • Naive Realist holds that the personality actually lives more
    • Will and feeling still fill the soul with warmth even when we live
  • Title: PoSA (Poppelbaum): Chapter IX
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    • observation of thinking yields. When we observe our thinking, we live
    • sense-perception. This is the stage of our individual lives in which
    • hope of happiness, deliverance from different evils, etc.).
    • in which men live, and which are the scenes of their actions, are no
    • so far as it lives in me intuitively; it is united with my love for
    • everyone strives to live his own life and do what he pleases, there
    • Ideas we receive different intuitions. He desires to live out his
    • not obey the same instincts and the same laws as themselves. To live
    • in love of action and to let live in understanding of the other's
    • spirit that they can live out their lives side by side. The free man
    • lives out his life in the full confidence that all other free men
    • upon the lives of individuals, is no more difficult to comprehend,
  • Title: PoSA (Poppelbaum): Chapter X
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    • we see clearly that, in knowledge, man lives and enters into the
  • Title: PoSA (Poppelbaum): Chapter XII
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    • good to thy fellow-men! Thou shalt live so that thou promotest best
    • such a generic specimen, and I shall live in accordance with nature
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • live and act in it is a good of inestimable value. Everything
    • whole rest of our lives in unsatisfied craving, i.e.,
    • every definite content is gone from our lives. Existence is filled
    • though relatively the happiest, would, if asked, wish to live through
    • content of our lives. A creature is hungry, i.e., it
    • those who live bravely on. Only very few men give up the business of
    • order that they may “live themselves out” without
    • does he live for the sake of what he recognizes as abstract duty,
  • Title: PoSA (Poppelbaum): Chapter XIV
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    • subject-matter of special sciences. Only men who simply wish to live
    • spirit. He lives, in this respect, by the imitation of others, or in
  • Title: PoSA (Poppelbaum): Chapter XV
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    • Subjective Idealist will not deny that we live in the real world
    • live it. As against this view, Monism shows that thinking is neither
    • live in the real. Monism does not seek to supplement experience by
    • Monism gives man the conviction that he lives in the world of
    • There is but one world of Ideas, but it lives in all human beings as
    • sees that the Absolute Reality lives and shines forth within him.
    • and lives in them all. Monism finds this universal Divine Life in
    • one's life with the content of thought is to live in Reality, and at
    • the same time to live in God. A Beyond that is merely inferred and
    • human spirit never transcends the reality in which it lives. Indeed,
    • world in which he lives for any motive forces of his will. If he is
  • Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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    • lives in the midst of a genuine Spiritual World.



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