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Query was: material

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• Title: PoSA (Poppelbaum): Appendix II
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  • material of their art, and scientific method their artistic
• Title: PoSA (Poppelbaum): Chapter II
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  • sets him as a task. The artist seeks to embody in his material the
  • the senses, i.e., the Material World. In doing so, man assigns a
  • Material World. Thus the “I,” or Ego, belongs as a part
  • to the realm of Spirit; the material objects and processes which are
  • Materialists; or they deny Matter in order to seek their salvation in
  • “Materialism.” Cf. p. 15, last lines.] or they assert
  • Materialism can never
  • Materialism, thus, begins with the thought of
  • Matter or material processes. But, in doing so, it is ipso facto
  • confronted by two different sets of facts, viz., the material world
  • and the thoughts about it. The Materialist seeks to make these latter
  • intelligible by regarding them as purely material processes. He
  • Materialist has turned his attention away from the definite subject,
  • And here the old problem meets him again. The materialistic
  • experienced by the “I” with the help of material
  • processes. Such material processes the “I” does not
  • translate our purposes into realities with the help of material
  • Materialist to argue the Spirit away, just as little is it possible
  • forward in his widely read History of Materialism. He holds that the
  • Materialists are quite right in declaring all phenomena, including
  • Maximum number of matches per file exceeded.
• Title: PoSA (Poppelbaum): Chapter III
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  • balls, assume an imaginary thinking-process, is immaterial.
  • material process in my brain causes or influences another, whilst I
  • material processes in the brain. This remark would be quite
  • superfluous in a less materialistic age than ours. To-day, however,
  • Whoever cannot transcend Materialism lacks the ability to lead
• Title: PoSA (Poppelbaum): Chapter IV
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  • the material of sensation. At the point of transition from
• Title: PoSA (Poppelbaum): Chapter V
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  • actual things, is immaterial. In both cases life itself must lose all
  • single concept of “triangle.” It is quite immaterial for
• Title: PoSA (Poppelbaum): Chapter IX
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  • immaterial from a certain point of view. Only let us not assert that
  • the material for transformation within him and transforms himself
• Title: PoSA (Poppelbaum): Chapter X
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  • purely mechanical laws, as modern Materialism conceives that it does,
  • my actions are nothing but the effects of the material processes
  • have here spoken of “Materialism,” and for the
  • Whereas the Materialistic Dualist turns man into an automaton, the
  • activity) is excluded in Materialism, as well as in one-sided
  • 139 I have spoken of Materialism. I am well aware that there are
  • themselves Materialists at all, but yet who must be called so from
  • merely material being, and that, therefore, he is not a Materialist.
  • only to material being. Anyone who says, “Our action, like our
  • applicable only to material processes, but not applicable either to
  • implies, he would end by thinking materialistically. He saves himself
  • nowadays that the Materialism of the nineteenth century is
  • Ideas than those which can approach only the material world. Thus
  • recent Materialism is veiled, whereas in the second half of the
  • which apprehends the world spiritually the camouflaged Materialism of
  • the present is no less intolerant than the self-confessed Materialism
  • abandoned Materialism.”
• Title: PoSA (Poppelbaum): Chapter XII
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  • conceived differently from the Materialist's conception of it, is
• Title: PoSA (Poppelbaum): Chapter XV
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  • human experience all the material which it requires for the