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Query was: matter

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA (Poppelbaum): Chapter I
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  • the majority of our contemporaries is able to rise in this matter.
  • whilst he who matters more than everything else, viz., the man who
  • matter to me whether I can do a thing or not, if I am forced by the
• Title: PoSA (Poppelbaum): Chapter II
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  • reconcile these opposites, which it calls now Spirit and Matter, now
  • position to himself within this very antithesis of Spirit and Matter.
  • riddles which belong to Spirit and Matter, man must inevitably
  • Dualist sees in Spirit (I) and Matter (World) two essentially
  • goes on in Matter, seeing that the essential nature of Matter is
  • act upon Matter, so as to translate its intentions into actions? The
  • Materialists; or they deny Matter in order to seek their salvation in
  • that, even in the simplest entities in the world, Spirit and Matter
  • Matter or material processes. But, in doing so, it is ipso facto
  • mechanical and organic processes to Matter, so he credits it with the
  • Matter. And thus he is back again at his starting-point. How does
  • Matter come to think about its own nature? Why is it not simply
  • Spiritualistic theory? The Spiritualist denies to Matter all
  • for the Idealist to argue away the outer world of Matter.
  • turn, Matter and its processes are for him themselves the product of
  • union of both Matter and Spirit. But nothing is gained by this
• Title: PoSA (Poppelbaum): Chapter III
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  • Non-Ego, Idea and Will, Concept and Matter, Force and Substance, the
  • it is just this relation which matters. In saying, “I am
  • does not matter for my argument whether my concepts of thunder and
  • when there are people who believe that, when we know what matter is,
  • And that is the very point that matters. The very reason why things
  • such as atom, motion, matter, will, the unconscious, it will hang in
  • being willed, the point which matters is that nothing is willed
• Title: PoSA (Poppelbaum): Chapter IV
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  • places of observation is most easy to understand. The matter becomes
  • the subject. The matter would be far otherwise if we were in a
• Title: PoSA (Poppelbaum): Chapter V
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  • ultimate means of obtaining information about the processes of matter
  • the soul which is the reality lying behind them. The matter is more
  • force, nor matter, nor the blind will (Schopenhauer), can be
  • limited personality we perceive only in ourselves; force and matter
  • representation, matter and force, object and subject, etc. What
  • contradicts itself. How does the matter appear when we have
• Title: PoSA (Poppelbaum): Chapter VII
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  • of matter produce sensation and feeling by means of their position
  • satisfactory explanation of how matter and motion produce sensation
  • sensible matter which, in special circumstances, may actually become
  • themselves they do not matter. For the Naive Realist only the
• Title: PoSA (Poppelbaum): Chapter VIII
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  • the matter in this way. Feeling signifies on the subjective side
• Title: PoSA (Poppelbaum): Chapter X
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  • the matter of which I am composed and the movements which are going
  • matters in this moral order but the Absolute, that is, the
  • the point of view put forward in this book. It does not matter
  • No, what matters is whether he develops concepts which are applicable
• Title: PoSA (Poppelbaum): Chapter XI
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  • from without (and it does not matter, in this context, whether it be
• Title: PoSA (Poppelbaum): Chapter XIII
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  • calculate, and what matters for the real valuing of life is what we
  • the matter as follows. Suppose an ambitious man wants to determine
  • to recognition by others, seeing that “in all matters which are
• Title: PoSA (Poppelbaum): Chapter XIV
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  • naturally become matter for scientific study. Thus the
  • subject-matter of special sciences. Only men who simply wish to live
• Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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  • scientific matters. Yet in another sense it seems to be most