You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: naive

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA (English/RSPC1949): Appendix I
  Matching lines:
  • of knowledge. The first consists in remaining at the naive point of
  • reasons I return to it, I am a Naive Realist. But this whole position
  • us some or other form of Naive Realism. If the answer is
  • table, how many distinct tables are there? The Naive Realist answers
  • answer ‘two’ — you are a Naive Realist. If you
  • reality of the thing, is a Naive Realist. He does not realize that,
  • Naive Realism. But, then, I have already pointed out in this book
  • that Naive Realism retains its justification for our experienced
• Title: PoSA (Poppelbaum): Chapter IV
  Matching lines:
  • “world” exists only in spirits. What the naive man calls
  • follows. Naive common sense believes that things, just as we perceive
  • what is given in naive consciousness, i.e., with things as perceived.
  • which the naive man regards as existing outside him, in space.
  • now, from my naive standpoint, I had a totally wrong conception. I
  • within the organism, to the first percept which the naive man
  • to the standpoint of naive consciousness which it calls Naive
  • as the Naive Realism which it apparently refutes. It establishes the
  • representational (ideal) character of percepts by accepting naively,
  • refute Naive Realism only by itself assuming, in naive-realistic
  • organism are exactly of the same nature as those which Naive Realism
  • assumptions of Naive Realism. The apparent refutation of the latter
• Title: PoSA (Poppelbaum): Chapter V
  Matching lines:
  • which we conceive it in accordance with the naive-realistic
  • Now, if Naive Realism, when consistently thought out, leads to
  • built, then the first floor collapses, too. Naive Realism and
  • view have this in common with Naive Realism, that they seek to gain a
  • The naive man cannot be
  • same time on the thinking itself. The naive consciousness, therefore,
  • head grasps. The naive man believes himself to be the creator of his
  • the naive consciousness is the opinion that thinking is abstract and
  • that Naive Realism, when followed to its logical conclusion,
  • objective is impossible for any real process, in the naive sense of
  • standpoint of naive reality which he occupies prior to all reflection
  • him from turning his gaze towards a real world such as naive
  • between his own nature and a supposedly real world, such as the naive
  • Naive Realism except at the price of closing one's mind artificially
  • naive point of view must be abandoned. If the naive point of view
  • the naive point of view does not lead to any other view which we
  • it, the kind of thought which the naive point of view imposes on us.
  • way as is the known thing of the naively realistic point of view. —
  • falls by critical reflection on this naive point of view. This is to
  • point of view of Naive Realism. If we fail to do so, it is only
  • Maximum number of matches per file exceeded.
• Title: PoSA (Poppelbaum): Chapter VII
  Matching lines:
  • real principles a little more closely. The naive man (Naive Realist)
  • first axiom of the naive man; and it is held to be equally valid in
  • The best proof for this assertion is the naive man's belief in
  • visible to the ordinary man (naive belief in ghosts).
  • his real world, the Naive Realist regards everything else,
  • reference to the existence of things that the naive man regards
  • by the naive mind as real in the same sense. An object conceived
  • naive man demands, in addition to the ideal evidence of his thinking,
  • the real evidence of his senses. In this need of the naive man lies
  • God merely “thought.” The naive consciousness demands
  • is conceived by the naive man as a process analogous to
  • What the naive man can
  • On the basis of Naive
  • themselves they do not matter. For the Naive Realist only the
  • Naive Realism, with its
  • “tulip.” This species is, however, for the Naive Realist
  • as unreal, endures. Hence Naive Realism is compelled to acknowledge
  • body, the soul, is another such reality which the naive mind is
  • the Divine Being, as conceived by the naive mind, is a reality of
  • assumptions the world of Naive Realism would collapse into a
  • Maximum number of matches per file exceeded.
• Title: PoSA (Poppelbaum): Chapter VIII
  Matching lines:
  • Naive Realist holds that the personality actually lives more
  • principle of Naive Realism, that everything is real which can be
  • indissolubly bound up with our feeling. This is how the naive man
  • Nevertheless, the Naive
  • Mysticism and Voluntarism are both forms of Naive Realism, because
  • (experienced) is real. Compared with Naive Realism in its primitive
• Title: PoSA (Poppelbaum): Chapter X
  Matching lines:
  • naive man who acknowledges nothing as real except what he can see
  • development which Naive Realism attains in the sphere of morality is
  • however, takes us already beyond the level of the naive consciousness
  • Naive and Metaphysical
  • carry out, or execute, principles necessarily imposed upon him. Naive
  • admit the partial justification of Naive Realism, with which it
  • (naively real) restrictions of the naive man. Inasmuch as it does not
  • the maxims of naive morality, and from all the externally imposed
• Title: PoSA (Poppelbaum): Chapter XI
  Matching lines:
  • The naive
  • convenient for inventing such imaginary connections. The naive man
  • principle, so the Naive Realist imagines, the Creator constructs all