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  • Title: PoSA (English/RSPC1949): Appendix I
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    • is striving for clearness about the essential nature of man and his
  • Title: PoSA (Poppelbaum): Appendix II
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    • willing to seek truth nowhere but out of the depths of human nature.
    • for the General Public concerning the Real Nature of the Newest
    • contributes to the all-round unfolding of the whole nature of man.
  • Title: PoSA (Poppelbaum): Chapter I
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    • be consistent with the laws working in nature, of which man, after
    • and acts from the pure necessity of its nature, and I call that
    • his own nature. Similarly, God cognizes himself and all else freely,
    • because it follows solely from the necessity of his nature that he
    • necessity of its own nature, because it requires to be defined by the
    • of the nature of human action presupposes that of the origin of
  • Title: PoSA (Poppelbaum): Chapter II
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    • human nature. Man is not a self-contained unity. He demands ever more
    • than the world, of itself, offers him. Nature has endowed us with
    • us now at rest, then in motion? Every glance at nature evokes in us a
    • what nature spreads out before our senses. Everywhere we seek what we
    • rediscover in the fundamental riddle of his own nature. Monism pays
    • goes on in Matter, seeing that the essential nature of Matter is
    • Matter come to think about its own nature? Why is it not simply
    • of his own human nature, he finds himself in an awkward position.
    • discover in itself, so long as it regards its own nature as
    • essential nature, to acknowledge nothing of spirit except this world
    • ourselves, who break away from the bosom of Nature and contrast
    • given classic expression to this in his essay Nature although his
    • in the midst of her (Nature) we are strangers to her. Ceaselessly
    • that we have estranged ourselves from Nature, it is none the less
    • We have, it is true, torn ourselves away from Nature, but we must
    • none the less have taken with us something of her in our own nature.
    • This quality of Nature in us we must seek out, and then we shall
    • Nature and attempts somehow to hitch it on to Nature. No wonder that
    • it cannot find the coupling link. We can find Nature outside of us
    • of Nature and Spirit. We shall rather probe into the depths of our
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  • Title: PoSA (Poppelbaum): Chapter III
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    • with any other observed objects or events. The peculiar nature of
    • The peculiar nature of
    • know Nature means to create Nature.” If we take these words of
    • this daring philosopher of Nature literally, we shall have to
    • renounce for ever all hope of gaining knowledge of Nature. For Nature
    • instance. We should have to borrow from Nature as it exists the
    • conditions of existence for the Nature which we are about to create.
    • be a knowing of Nature, and would be this even if after the borrowing
    • no creation at all were attempted. Only a kind of Nature which does
    • regard to Nature, namely, creating before knowing, is accomplished
    • thinking. It is often said that thinking, in its original nature, is
    • it be granted that the nature of thinking necessarily implies its
    • and through willed, precisely because of its nature as above defined.
    • judgment about the nature of thinking, we cannot fail to observe that
    • thinking take him away from its real nature. Unprejudiced observation
    • shows that nothing is to be counted as belonging to the nature of
  • Title: PoSA (Poppelbaum): Chapter IV
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    • thinking. For thinking, by its very nature, transcends the objects of
    • object for study of its own essential nature, it makes an object of
    • constitutes the double nature of man. He thinks and thereby embraces
    • above. Berkeley maintains the subjective nature of my perceptual
    • the outer world, or corporeal nature, is for Berkeley non-existent.
    • its own nature.
    • organism are exactly of the same nature as those which Naive Realism
  • Title: PoSA (Poppelbaum): Chapter V
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    • knowledge of the nature of the former indirectly by drawing
    • The nature of things
    • two-sided nature: We see a simply absolute force revealing itself in
    • superior to other percepts. If we want to cognize their real nature,
    • subjective nature of percepts collapses. But the exhibition of the
    • proof on the absolute nature of thinking, but relies on the argument
    • between his own nature and a supposedly real world, such as the naive
    • in its relation to man's own nature, is conceived in exactly the same
    • nature of thinking.
  • Title: PoSA (Poppelbaum): Chapter VI
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    • correspond to the two-fold nature of our being to which reference has
    • universal nature of thinking where the individual, at last, interests
  • Title: PoSA (Poppelbaum): Chapter VII
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    • its true nature, “the world of appearance,” in
    • expelling. According to our interpretation, it is due to the nature
    • character of that which is of the nature of thought is not regarded
    • attached to the testimony of thinking, but only to the divine nature
    • is of a transitory nature. The tulip I see is real to-day; in a year
    • Nature. A Law of Nature is nothing but the conceptual expression for
    • nature.
    • percepts and concepts. The nature of this reality he thinks he
    • is rooted in reality. The experiencing of the essential nature of
    • will understand how for a knowledge of human nature the fact is
    • sound. Human nature, taken concretely, is determined not only by
  • Title: PoSA (Poppelbaum): Chapter VIII
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    • difficulty of seizing the essential nature of thinking by observation
    • luminous warm nature penetrating deeply into the phenomena of the
    • the view here advocated. If we turn towards the essential nature of
  • Title: PoSA (Poppelbaum): Chapter IX
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    • this relation is able to throw light on its nature. A correct
    • may be intuitively apprehended in its self-contained nature. Those
    • to grasp the essential nature of Spirit in the form in which it
    • whatever on the essential nature of thinking. At first sight this
    • appreciated by us only if we recognize, that in the essential nature
    • contributes nothing to the essential nature of thought, but recedes
    • prejudice we observe the essential nature of thinking, we shall not
    • attribute any share in that nature to the traces in the physical
    • essential nature of thinking, what is the function of this
    • organization within the whole nature of man? The effects of thinking
    • action. The motive is a factor of the nature of concept or
    • experiences, on my inner nature (development) and place in life,
    • nature, there is also a moral label attached to them which contains
    • related to human action as the laws of nature are related to a
    • of nature which dominates me through my instincts, nor the compulsion
    • from others by the difference in my animal nature. Through my
    • which lie in the ideal part of my individual nature is felt to be
    • of nature or under the obligation imposed by a moral norm, is felt to
    • essential nature of man.
    • deeply rooted in human nature, no external laws would be able to
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  • Title: PoSA (Poppelbaum): Chapter X
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    • not through the part which human nature, through its thinking, plays
    • mechanical order of nature nor of an extra-human world-order, but
    • his life his full nature, it considers idle the dispute whether man,
    • nature does not send forth man ready-made as a free spirit, but that
    • morality, like human knowledge, is conditioned by human nature, and
    • which we realize in moral action and which are of the same nature as
    • actually existing antithesis a piece of man's essential nature
    • essential nature of man that what we intuitively apprehend oscillates
  • Title: PoSA (Poppelbaum): Chapter XI
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    • knows how he produces events, and consequently concludes that nature
    • proceeds likewise. In the connections of nature which are purely
    • action. It looks for laws of nature, but not for purposes of nature.
    • Purposes of nature, no less than imperceptible forces (p. 93), are
    • p. 201): “As long as there are instincts in nature, so long is
    • it foolish to deny purposes in nature. Just as the structure of a
    • of nature which unfolds and organizes itself in a purposive manner.”
    • in the formations and developments of nature — a purposiveness,
    • purpose, such as nature exhibits in all her domains, then I consider
    • is not given in nature. The purposive character of the combinations
    • the effect. But in nature we can nowhere point to concepts operating
    • and effect. Causes occur in nature only in the form of percepts.
    • assuming purposes in the world and in nature drops away with the
  • Title: PoSA (Poppelbaum): Chapter XII
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    • here are laws of nature. These belong to the Natural Sciences, not to
    • such a generic specimen, and I shall live in accordance with nature
    • supposition, the nature of both the proto-amniotes and of the
    • moral world-order we accomplish what, at a lower level, nature
    • knowledge, like a law of nature, for it must first be created. Only
    • nature by an old one and say that reptiles, because they do not agree
    • nature of a later species from the nature of an ancestral species.
    • cannot admit that the nature of moral will is exhausted by being
    • for the natural progenitors of man to seek Spirit even in nature.
    • have developed out of non-human ancestors. What the nature of men
    • directive force inherent in human nature. Man is free in proportion
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • nature. It is only through the insight into the impossibility of
    • If men by nature strive
    • the view that nature produces more life than it can maintain, i.e.,
    • that nature also produces more hunger than it is able to satisfy. The
    • same is true for the totality of life in nature. The greater the
    • nature, it can point to the agonies of animals which, in certain
    • pain, for it is his nature to strive for the attainment of the
    • fulfilled by him because from his very nature he wills to fulfil them
    • after he has clearly recognized their nature. The Pessimistic system
    • reply that it is human nature to strive to do one's tasks, and that
    • on the very thing which man wills in virtue of his own nature. There
    • is no need for him to discard his nature, in order to be moral.
    • human nature to pursue it so long as the pain connected with this
    • of his nature. Anyone who does not acknowledge this must deprive man
    • nature. What he attains is valuable because it is the object of his
    • must be imparted to him. Physical nature sees to it that he seeks the
    • will, but in the full development of human nature. To regard moral
    • of their half-developed natures as the full content of humanity, and
    • natures. Anyone who still requires to be brought by education to the
    • point where his moral nature breaks through the shell of his lower
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  • Title: PoSA (Poppelbaum): Chapter XIV
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    • which are conditioned by the nature of the tribe. The character and
    • own special being in it. He uses the characteristics which nature has
    • nature to strive for had better be left to woman herself to decide.
    • conformable to their nature. To all who fear an upheaval of our
    • on the basis of the universal characteristics of human nature, what
    • understand his nature. Knowledge consists in the combination by
    • of his nature for which man is not able to win this freedom for
    • himself, he forms a member within the organism of nature and of
  • Title: PoSA (Poppelbaum): Chapter XV
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    • explanation of nature on a single principle (Monism) derives from
    • part of human nature which is accessible to our self-observation, and
    • organism of nature, and it is possible only in real connection with
    • nature. An abstract concept, taken by itself, has as little reality
    • which Mother Nature has provided, he must look for those motive
    • observation of the ethical nature of man is, by itself, insufficient
  • Title: PoSA (Poppelbaum): Preface to the Revised Edition, 1918
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    • essential nature of man as will serve as a support for whatever else
  • Title: PoSA (Poppelbaum): Seelische Beobachtungs
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