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Query was: observation

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• Title: PoSA (English/RSPC1949): Appendix I
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  • usually escape observation. The whole problem is to be solved, not
  • unprejudiced spiritual observation, instead of putting an artificial
• Title: PoSA (Poppelbaum): Chapter II
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  • satisfied with this observation. Why, we ask, does the tree appear to
• Title: PoSA (Poppelbaum): Chapter III
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  • observations. The purpose of my reflection is to form concepts of the
  • rest content with the observation, and renounce all search for
  • observation it appears so. Our present question is, What do we gain
  • corresponding concepts. Mere observation can trace the parts of a
  • observation is combined with thinking.
  • Observation and
  • antithesis of Observation and Thinking must precede all other
  • As regards observation,
  • means of observation. As little as we can form a concept of a horse
  • observation even precedes thinking. For we become familiar with
  • thinking itself in the first instance by observation. It was
  • essentially a description of an observation when, at the beginning of
  • object of apprehension to us first through observation. All contents
  • hallucinations, are given to us through observation.
  • object of observation differs essentially from all other objects. The
  • observation of a table, or a tree, occurs in me as soon as those
  • observation of things and processes, and the thinking about them, are
  • observation of the thinking itself is a sort of exceptional state.
  • on it. For observation, a pleasure is given in exactly the same way
  • of observation. And the same could easily be shown of other
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• Title: PoSA (Poppelbaum): Chapter IV
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  • observation. Thus an ideal element is added to the perceived object,
  • observation, the ideal counterpart alone remains. This latter is the
  • gained from observation. This is apparent from the fact that, as man
  • the objects which surround him. Concepts are added to observation.
  • mental process which we perform upon observation as follows: “If,
  • first demand is for the concept which fits this observation. It is
  • observation and seek for its cause. The concept of “effect”
  • cause and effect, can never be gained through mere observation,
  • however many instances we bring under review. Observation evokes
  • from observation alone, one must demand also that it abandon all
  • observation.
  • that thinking is combined with observation. The human consciousness
  • is the stage on which concept and observation meet and are linked to
  • consciousness. It mediates between thinking and observation. In so
  • directed upon the observation we have consciousness of objects; when
  • the object of observation and which comes, in consciousness, into
  • question, we must eliminate from the field of observation everything
  • its thinking began to act would be the pure content of observation.
  • unthinking observation. Over it stands thinking, ready to begin its
  • threads from one element of observation to another. It links definite
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• Title: PoSA (Poppelbaum): Chapter V
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  • prove, by analysis of the content of our observation, that our
  • observation that, in contrast to dreaming, there is indeed the waking
  • all belong only to a limited sphere of our observation. Humanly
  • Intuition is for the content of thinking what observation is for the
  • percept. Intuition and observation are the sources of our knowledge.
  • appears in observation, as separate parts, becomes combined, bit by
  • continued observation, the percept shows itself to be connected with
  • stands before me has disappeared from my field of observation. The
  • observation of the table has produced a modification in me which
• Title: PoSA (Poppelbaum): Chapter VI
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  • appears in my field of observation, thinking also becomes active
  • of a thing is present to us in the moment of observation through the
• Title: PoSA (Poppelbaum): Chapter VII
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  • further observation yields some unexpected element, because the
  • particular shape of our actual observations. The Metaphysical Realist
  • field of man's observation except what-can affect his senses, as
• Title: PoSA (Poppelbaum): Chapter VIII
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  • difficulty of seizing the essential nature of thinking by observation
• Title: PoSA (Poppelbaum): Chapter IX
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  • the attempt has been made to show that an unprejudiced observation of
  • understanding of this observation leads to the insight that thinking
  • observation of thinking yields. When we observe our thinking, we live
  • during the observation immediately within the essence of a spiritual,
  • through, by means of unprejudiced observation, to the recognition of
  • characterizing the results of an unbiased observation of thinking
  • observations, that is, on the subjective and objective factors of my
  • recognize it in any other way than by observation, it would follow
  • being knows of others only through individual observation. I differ
• Title: PoSA (Poppelbaum): Chapter XII
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  • observation of each action. All that he maintains is only that men
  • actually is must be determined by observation of men themselves. The
  • results of this observation cannot possibly contradict the true
  • observation. For, although the products of thinking do not enter the
  • field of observation, so long as thinking goes on, they may well
  • become objects of observation subsequently. In this way we have
  • itself. Observation yields spiritual activity (freedom) as the
  • can be nothing but a result of observation, in the sense that we
  • to make room for the ideal activity. Observation of an act of will
• Title: PoSA (Poppelbaum): Chapter XIII
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  • our age, to base his world-view on experience. By observation of life
• Title: PoSA (Poppelbaum): Chapter XV
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  • of action also within the world of observation, i.e., in that
  • part of human nature which is accessible to our self-observation, and
  • For Monism, the unity which the experienced thoughtful observation
  • observation which considers neither the concept by itself nor the
  • sides of reality. The thoughtful observation is a process which
  • observation, that Monism finds in this world itself. Monism shows
  • unprejudiced self-observation may appropriately speak of freedom.
  • observer. However, open-minded self-observation compels man to regard
  • observation of the ethical nature of man is, by itself, insufficient
• Title: PoSA (Poppelbaum): Seelische Beobachtungs
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  • Some results of the observation of the soul in conformity with the