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Query was: person

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: PoSA (English/RSPC1949): Appendix I
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  • persons likewise exist only within my consciousness.
  • person? To begin with, there is the sensuous appearance of the
  • Through the thinking with which I now confront the other person, the
  • perceiving another person, the extinction of the contents of one's
  • Transcendental Realism. (2) When three persons are sitting at a
  • three,’ instead of ‘four.’ (3) When two persons are
  • alone together in a room, how many distinct persons are there? If you
  • you answer ‘six,’ viz., two persons as
  • ‘things-in-themselves’ and four persons as
  • — it were real. (2) When three persons are sitting at a table,
  • long as the three persons stop short at their perceptual images, they
  • reality. (3) When two persons are alone together in a room, how many
  • distinct persons are there? Most assuredly there are not six —
  • but only two. Only, at first, each person has nothing but the unreal
  • perceptual image of himself and of the other person. There are four
  • apprehension, by the two persons, of reality by their thinking. In
  • this activity of thinking each of the two persons transcends the
  • consciousness of the other person as well as of his own arises in
  • each. In these moments of living awareness the persons are as little
  • returns, so that the consciousness of each person, in the experience
  • Maximum number of matches per file exceeded.
• Title: PoSA (Poppelbaum): Appendix II
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  • will satisfy us which springs from the inner life of the personality,
  • enhance the existential value of human personality. The true value of
• Title: PoSA (Poppelbaum): Chapter I
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  • heart when the representation of a person who arouses pity comes
• Title: PoSA (Poppelbaum): Chapter III
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  • against it. But I do learn something about my personality when I know
  • solely on the observed object and not on the thinking personality.
  • present thinking, I should have to split myself into two persons, one
  • person, or finally, as in the example of the motions of the billiard
  • A personality of whose
• Title: PoSA (Poppelbaum): Chapter V
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  • view, even one's own personality may become a mere dream phantom.
  • existence, or the knowledge, of one's own personality. This is how
  • personality as a whole, just as I combine the qualities, yellow,
  • personality, but I am also the bearer of an activity, which, from a
  • concepts. Hence he believes that each person has his private
  • persons. For the thinking of the many is itself a unity.
  • are bound to fail. Neither a humanly personal God, nor
  • limited personality we perceive only in ourselves; force and matter
  • expression of the activity of our finite personality. Schopenhauer
  • reality remains inaccessible. Just as the colour-blind person sees
  • person who lacks intuition observes only disconnected fragments of
• Title: PoSA (Poppelbaum): Chapter VI
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  • If our personality
  • personality, becomes lost in us. The farther we descend into the
  • bear that peculiar personal tinge which shows unmistakably their
  • element in the personality of each of us. It is what remains over
• Title: PoSA (Poppelbaum): Chapter VIII
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  • thinking is a determination of our personality in life. Through it we
  • Naive Realist holds that the personality actually lives more
  • one's own personality. Monism, however, as here understood, must
  • has significance only within his own personality. He attempts to
  • expression of human personality. The Self, through thinking, takes
• Title: PoSA (Poppelbaum): Chapter IX
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  • favourable influence on one's own person through the happiness of
• Title: PoSA (Poppelbaum): Chapter X
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  • person. He who is a little more advanced allows his moral conduct to
  • within the perceptible world the thing or the person or the
• Title: PoSA (Poppelbaum): Chapter XIII
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  • regard what he personally does or leaves undone as valuable unless it
  • other person, recognizes that this acclamation is an illusion. The
  • persons without any moral imagination like to look upon the instincts
• Title: PoSA (Poppelbaum): Chapter XIV
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  • their judgment on another person can never attain to the
• Title: PoSA (Poppelbaum): Chapter XV
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  • of our subjective personality. Thinking gives us the true shape of