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Query was: reality

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA (English/RSPC1949): Appendix I
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    • my fellow-man corresponds to a reality in his transcendent essence
    • which is independent of his consciousness. This reality acts on my
    • structure of concepts in front of reality.
    • reality of the thing, is a Naive Realist. He does not realize that,
    • it becomes clear to him that reality is to be met with only in the
    • ought to say: “These percepts are not a reality at all.”
    • there is revealed to them the one reality of the table. They are then
    • reality. (3) When two persons are alone together in a room, how many
    • apprehension, by the two persons, of reality by their thinking. In
  • Title: PoSA (Poppelbaum): Appendix II
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    • reality. In exactly the same way philosophy is an art. All genuine
  • Title: PoSA (Poppelbaum): Chapter III
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    • Reality, Subject and Object, Appearance and Thing-in-itself, Ego and
    • nothing but an illusion. In reality, what is observed is only the
  • Title: PoSA (Poppelbaum): Chapter IV
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    • representations, not that there is no reality independent of them,
    • reality. The subject can merely “through the medium of its
    • in reality, the conclusion of a line of argument which runs as
  • Title: PoSA (Poppelbaum): Chapter V
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    • the Critical Idealist comes to maintain that “All reality
    • the soul which is the reality lying behind them. The matter is more
    • total reality. The other side is the concept. The act of cognition is
    • the activities of the body he feels immediately a reality — the
    • reality which is lacking in the percept. To anyone who is incapable
    • reality remains inaccessible. Just as the colour-blind person sees
    • standpoint of naive reality which he occupies prior to all reflection
    • world. He must suppose that he is blind to such a reality. Thus
  • Title: PoSA (Poppelbaum): Chapter VI
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    • objects can be represented to us by representations. The full reality
    • Reality presents itself
    • this reality presents itself to us as representation.
    • reality than the consideration of the world through thinking. But the
  • Title: PoSA (Poppelbaum): Chapter VII
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    • have established that the elements for the explanation of reality are
    • reality, including our own selves as subjects, appears at first as a
    • elements of reality, the percept and the concept gained by thinking,
    • indeed assume that there are two sides of a single reality, which are
    • power to discover also the other part of reality. Only when the I has
    • combined for itself the two elements of reality which are indivisibly
    • stilled. The I has then again attained reality.
    • reality, the percept a subjective reality. This subjective reality is
    • objects, is for him sufficient proof of their reality. “Nothing
    • sense-perception as the sole proof of reality, but also with
    • substances. In principle, the reason for attributing reality to these
    • conceived to be analogous to that of sense reality.
    • sense-perception can furnish conviction of its reality. In short, the
    • fundamental principle of the reality of all perceived things,
    • “merely” an Idea, not a reality. Thus this theory of the
    • such reality is heredity, the effects of which survive the
    • body, the soul, is another such reality which the naive mind is
    • the Divine Being, as conceived by the naive mind, is a reality of
    • real, then it ought not to assume a reality where it perceives
    • the perceptible reality, an imperceptible one which it conceives on
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  • Title: PoSA (Poppelbaum): Chapter VIII
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    • The Reality of Spiritual Activity (Freedom)
    • perceived, it follows that feeling is the guarantee of the reality of
    • reality. For this Monism, feeling is an incomplete reality, which, in
    • “bit” of reality (cf. Chapter III, p. 30 Ed.). Whereas he
    • the will within the Self becomes for him the principle of reality in
    • will. The will becomes the world-principle of reality just as, in
    • means of knowing reality. Yet they can do this only so long as they
    • those spheres of reality in which will can no longer, as in the
    • sole criterion of reality. As a form of Metaphysical Realism,
    • as odd that anyone should want to seize the essence of reality in
    • depth of their reality. If we turn away from thinking towards “mere”
    • feeling and will, these lose for us their genuine reality. If we are
    • do justice to the penetration of reality by intuitive thinking. They
    • conclude all too readily that they themselves are rooted in reality,
    • reality, forms out of “abstract thoughts” a shadowy,
  • Title: PoSA (Poppelbaum): Chapter IX
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    • The Reality of Spiritual Activity (Freedom)
    • shall take the percepts as presenting to us reality as it really is.
    • recognize that percepts present to us only a portion of reality, and
    • that the complementary portion which alone imparts to reality its
    • consciousness as thinking, not as a shadowy copy of reality, but as a
  • Title: PoSA (Poppelbaum): Chapter X
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    • The Reality of Spiritual Activity (Freedom)
    • visible-invisible forces of Metaphysical Realism, which seek reality,
    • in this reality, but which hypothetically adds it to the facts of
    • reality. There are different views possible. If the supposed
    • true reality, an extra-human something which it does not experience.
    • Metaphysician, content merely to infer an extra-human reality, is
    • of spiritual activity (freedom). Being also a philosophy of reality,
    • for which we have here claimed reality. But if we understand how
    • when seen in its reality, a living concept. It is a criterion of the
  • Title: PoSA (Poppelbaum): Chapter XI
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    • The Reality of Spiritual Activity (Freedom)
  • Title: PoSA (Poppelbaum): Chapter XII
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    • The Reality of Spiritual Activity (Freedom)
    • in action. But his action will belong to perceptible reality.
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • The Reality of Spiritual Activity (Freedom)
    • life as percept. For man reaches reality not through concepts by
    • spirit in translating their ideals into reality.
  • Title: PoSA (Poppelbaum): Chapter XIV
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    • The Reality of Spiritual Activity (Freedom)
    • himself fully of reality (cp. pp. 64 – 65 ff.) cannot be fixed
  • Title: PoSA (Poppelbaum): Chapter XV
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    • broken, not in reality, but only for our perception. At first we
    • reality as a self-contained unity, whereas the multiplicity of
    • 63 ff.). The recognition of the true reality as against the
    • thinking. Science has striven to recognize percepts as reality by
    • whole of reality in the union which it effects between percept and
    • not from the subject but from reality. It is that part of reality
    • nature. An abstract concept, taken by itself, has as little reality
    • as a percept taken by itself. The percept is that part of reality
    • organization breaks up reality into these two factors. The one factor
    • place in the universe, is reality in its full character. If we take
    • mere percepts by themselves, we have no reality but only a
    • percepts we have nothing but abstract concepts. Reality is not
    • our knowledge, by means of its Ideas, is able to grasp reality as we
    • sides of reality. The thoughtful observation is a process which
    • something unknowable (transcending experience), but finds reality in
    • only one side of reality, viz., the side which remains hidden from
    • reality, and has no need to seek beyond his world for a higher
    • reality which cannot be experienced. It restrains man from looking
    • for Absolute Reality anywhere but in experience, because it
    • recognizes reality in the very content of experience. Monism is
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  • Title: PoSA (Poppelbaum): Contents
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