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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: PoSA (English/RSPC1949): Appendix I
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    • of knowledge. The first consists in remaining at the naive point of
    • contents of consciousness I remain imprisoned in my own
    • cause, in a way of which we remain unconscious, the appearance of
  • Title: PoSA (Poppelbaum): Chapter I
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    • valuation of human action and character remains untouched by this
  • Title: PoSA (Poppelbaum): Chapter II
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    • world of Ideas itself. As a result, it is compelled to remain fixed
  • Title: PoSA (Poppelbaum): Chapter III
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    • to another, I remain entirely without influence on the course of this
    • the first. As long as I remain a mere spectator, I cannot tell
    • given process as they occur, but their connection remains obscure
    • moment when the impact occurs, then, as mere spectator, I remain
    • becomes conscious of what in all other spiritual activity remains
    • qualitatively different, but can remain within the same element.
  • Title: PoSA (Poppelbaum): Chapter IV
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    • observation, the ideal counterpart alone remains. This latter is the
    • take away the fact of its being perceived, nothing remains of the
    • merely my percepts — then nothing remains over. If we follow
    • remains in my consciousness, viz., an image of the tree. This image
    • means touch those of the body directly, but there remains a certain
  • Title: PoSA (Poppelbaum): Chapter V
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    • them. These other things remain external to such beings. But in
    • An observed object of the world remains unintelligible to us, until
    • reality remains inaccessible. Just as the colour-blind person sees
    • perception I remain perceptible to myself after the table which now
    • image of the table. This faculty of producing a picture remains
    • this kind of thought. Yet one cannot remain at the point of view of
  • Title: PoSA (Poppelbaum): Chapter VI
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    • disappears from my field of vision, what remains? My intuition, with
    • element in the personality of each of us. It is what remains over
  • Title: PoSA (Poppelbaum): Chapter VII
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    • remains an empty concept, a non-concept which has only the form of a
    • into the concept of the thing-in-itself, it would still remain
    • particular moment, this or that remains unexplained because, through
    • within the perceptual field remain separated only so long as the
    • relations between, things-in-themselves, remain for the Dualist
    • revelation. The God who is given through thinking remains always a
    • make these assumptions only by an inconsistency. If it would remain
    • Metaphysical Realism, there remains the concept of the world as the
  • Title: PoSA (Poppelbaum): Chapter VIII
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    • percepts we perceive ourselves. This percept of Self would remain
    • be thinking beings. This determination of our lives would remain a
    • perception and thinking — remain side by side, without any
    • thought, then remains for inspection. When we consider only this
  • Title: PoSA (Poppelbaum): Chapter IX
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    • that the I-consciousness, once it has arisen, remains dependent on
    • human being remains in his imperfected state, unless he takes hold of
  • Title: PoSA (Poppelbaum): Chapter XIII
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    • produced by illusions in our feelings of pleasure. What remains after
    • no need remained unsatisfied which in any way aims at this
    • quantity of pleasure remains constant, then, with every increase in
    • such pleasure as remains. The empirical proof that pain overbalances
    • pleasure remains after subtracting the pain. This remaining pleasure
  • Title: PoSA (Poppelbaum): Chapter XV
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    • All who remain at this
    • only one side of reality, viz., the side which remains hidden from
    • to be possible, if these same principles are allowed to remain in
  • Title: PoSA (Poppelbaum): Preface to the Revised Translation, 1939
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    • passages of this book remain obscure.

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