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  • Title: Book: Occult Science (1972): The Character of Occult Science
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    • contempt. These people imagine that the kind of thinking thus
    • sharply contrasting opinions there exists every possible kind of
    • defenders of a science of this kind — defenders who are striving, in
    • habit of exercising this kind of activity only when we are concerned
    • nature as a kind of self-education of the soul and to apply what it
    • an occult-scientific presentation, we were to speak of all kinds of
    • need “faith” take refuge in a world of that kind: a true
    • impossibility of finding access to the invisible world with the kind
    • to develop another kind of cognition, this then may well lead into the
    • supersensible world. If this kind of cognition is considered to be
    • fact that the person holding it has no knowledge of this other kind of
    • present itself as a kind of ideal. The reader must at first absorb a
    • evolution of the earth and of mankind will be described. Thus it might
    • soul-content, this then enkindles in his own soul the impulses that
  • Title: Book: Occult Science (1972): The Essential Nature of Mankind
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    • Occult Science (1972): The Essential Nature of Mankind
    • designated here, but an inkling that something of the kind exists,
    • a kind of architect of the latter. All organs are preserved in their
    • ascribing a kind of consciousness also to plants that is similar to
    • described above. The relationship between the two kinds of changes may
  • Title: Book: Occult Science (1972): Sleep And Death
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    • dreaming” of this kind as something unhealthy, characteristic of
    • It assumes a different kind of existence from the one that falls to
    • task of supersensible knowledge to consider this other kind of
    • shock, or something of the kind, a separation of the ether body from a
    • still other desires. It has enkindled in the ego a longing for
    • satisfaction. For the ego there are two kinds of desires in life: the
    • third kind of desire were not added to these two, death would signify
    • of the ego. If a desire of this kind is satisfied in the sense world,
    • has enkindled such a passion, in order that this passion may again be
    • of his birth have all the passions of this kind passed through the
    • kind, these color experiences of the spirit world are, naturally, of a
    • kind imparts its own inner nature to this ego. Without that separation
    • spirit beings after death is really of this kind.
    • spiritual vision as a kind of cavity. Around this cavity, however, the
    • evolution confront the ego anew. Just as at death a kind of memory
    • since they have to do with an inner experience of this kind, and that
    • being of this kind would have to emerge out of a divine primal fount.
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 1)
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    • form, did not yet exist upon our planet. It shows how mankind has
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 2)
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    • as a result a proper kind of mobility. Thus in the various parts of
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 3)
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    • this kind on ancient Saturn. At that time there existed only a
    • sensation, now a kind of inner life begins. Here and there within the
    • This gives them a certain kind of consciousness that may be designated
    • as picture consciousness. It can be thought of as a kind of human
    • and outwardly, into cosmic space, this all appears as tone, as a kind
    • Sons of Life a dull kind of consciousness, duller and vaguer than the
    • kind. Plant life at present also has this “dreamless sleep
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 4)
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    • were, by the human bodies and forms a kind of lower nature within the
    • environment a second cosmic body, one that represents a kind of
    • above-mentioned second Sun kingdom, but they effect a kind of
    • expresses itself outwardly as a kind of primitive language. If a
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 5)
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    • result, a kind of cleavage arises in human nature, and through this
    • kind of animal — man. His nature contained the essential elements of the
    • element, with the result that two kinds of beings were active in the
    • itself only as a copy of the sun. — These two kinds of beings began a
    • in the beginning of mankind's evolution as Saturn.
    • kinds of spirits are able to intervene in the matured life of the
    • substances have condensed to a fluid. We can speak of a kind of
    • kind of thick vapor in which the most varied substances, as though
    • that a kind of pleasure occurs when substances that are beneficial for
    • effects on any kind of senses. Visualization was of such a character
    • instead experiences the rise of some kind of picture, he might, let us
    • rises out of the former like a kind of head. It is in itself mobile,
    • a kind of sun-life the human being surrendered himself to the
    • the sun now had no influence, passed through a kind of hardening and
    • kind of reproduction, and of which it was said that it is closely
    • kind with respect to certain parts of the physical and ether bodies.
    • renewal of his body. A kind of memory is thus given to the ether body
    • kind — turns its attention to such an ether-like body, it appears to it
    • had to be selected and emphasized for the description. This kind of
    • A preparatory period preceded the actual Moon evolution. A kind of
    • Maximum number of matches per file exceeded.
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 6)
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    • this fact, Earth life is enkindled within them, but the largest part
    • substance of the cup consists purely of heat or fire. The enkindling
    • has enkindled life in him, so air playing about him produces an effect
    • nutrition. These processes are not yet externally perceived. A kind of
    • itself that is enkindled by the earth fire. Then this astral body is
    • ego, the I, was enkindled within him. Every time the human being left
    • evolution. Since the enkindling of the fire spark of the ego during
    • been expelled from the general evolution of mankind. Its structures
    • part in the evolution of mankind just at the time of the moon
    • kinds of human beings resulting from these facts. On earth, man felt
    • place. They exerted their influence upon a third kind of man, who had
    • In the case of the inferior kinds of human beings, however, the life
    • especially appropriate for the new mankind, appeared in the land that
    • Evolution on Atlantis is the time of the actual separation of mankind
    • became the leaders of the other portion of mankind to whom they could
    • regard to the leading spirit of Mercury for another kind of human
    • assumed forms of a certain kind that to the present-day human mind
    • gradually began to manifest itself within mankind. The mysteries of
    • against the welfare of mankind. But human beings had still the ability
    • mankind, and for this activity they sought associates who were not
    • Maximum number of matches per file exceeded.
  • Title: Book: Occult Science (1972): The Evolution of the Cosmos and Man (Part 7)
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    • time of the Greco-Latin cultural period a large part of mankind was in
    • another kind of initiation was added to this one. Ahriman has
    • same time, however, the other kind of mysteries had affected his soul
    • assumed His mission as teacher of mankind. From this moment onward the
    • the other aptitude was injected into mankind by which it is possible
    • Palestine is not only the center of the physical evolution of mankind,
    • What the Christ event bestowed upon mankind's evolution acted within
    • in the evolution of mankind since the repopulation of the earth in the
    • Mankind proceeded from a unity, but Earth evolution up to the present
    • everywhere. In these mysteries, however, the kinds of secrets of
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 1)
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    • it can appear without observing any kind of rules. How the human being
    • kind, will find that all doubts disappear. Objections to a proper
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 2)
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    • kind, so that the experience may not fade away. The more patience we
    • this kind can be employed and they can be constructed in the most
    • inspired by kindness of heart, this soul will feel pleased and happy
    • of kindness of heart. It may perhaps think how kindness of heart
    • moral idea of kindness of heart. This is not the joy in this or that
    • characterized in the observation of kindness of heart, is able to lead
    • himself but mankind in general. If he is able to fill his soul with
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 5)
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    • entitled “The Essential Nature of Mankind.” To
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 8)
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    • it feels through self-knowledge various kinds of shame. This feeling
    • the cosmos and mankind and knows how, at a certain point of time of
  • Title: Book: Occult Science (1972): Cognition of the Higher Worlds. Initiation. (Part 10)
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    • evolution leads mankind in regard to the path to higher knowledge from
  • Title: Book: Occult Science (1972): The Present and Future of Cosmic and Human Evolution
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    • period is the one in which mankind now stands, the present. This
    • possession of all mankind. During the Greco-Latin period there arose
    • however, are stragglers of a more ancient epoch. The kind of knowledge
    • cognition had not been developed in a large portion of mankind. It was
    • knowledge,” which from this side takes hold of mankind now and
    • development of mankind will absorb the knowledge of the Grail, the
    • begins, mankind will have been able to re-attain at a higher stage
    • justified through its own nature; if a knowledge of a different kind
    • mankind will have advanced so far that the spiritual powers and beings
    • man can experience on earth. The evolved mankind, however, advances in
  • Title: Book: Occult Science (1972): Details From the Realm of Spiritual Science
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    • also undergo development. The concerns of modern mankind extend, so to
  • Title: Book: Occult Science (1972): Table of Contents
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    • II.The Essential Nature of Mankind
  • Title: Book: Occult Science (1972): Back Cover Sheet
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    • “As a scientist by external training and inmost calling, Rudolf Steiner shared the generally expressed goal of science — that the wisdom of man shall discover the wisdom of the universe. Through Steiner this goal now clearly extends beyond physical-material limits. Modern exact clairvoyance, as developed by him, reveals spiritual facts to spiritual vision as clearly as men's ordinary senses reveal to the intellect the facts of the physical world. The facts of the physical world actually demonstrate and clarify spiritual knowledge. Yet the anthroposophy of Steiner shuns vague mysticism, finding facts of the spiritual world fully accessible to scientific investigation and proof. Thoughts, to him, are objective, and like any thought of science, a thought with purely inner existence can now be tested, tried and verified (or disproved) through its physical applications or on its own ground of thinking. Steiner's anthroposophy, or “spiritual science,” thus greatly extends the dimensions of science. It breaks through the limits of knowledge that Kant had proclaimed and the world had accepted, almost as under a kind of hypnotic spell.”
  • Title: Book: Occult Science (1972): Preface First Edition
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    • should be able to anticipate, with utter calmness, any kind of
    • could be quoted that express this kind of possible criticism. One
    • Many kinds of possible criticism could still be cited. There might be
  • Title: Book: Occult Science (1972): Preface: Fourth Edition
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    • more value for a certain kind of soul-life than the proof that is
    • mankind. To prove that the human power of sight cannot penetrate to
  • Title: Book: Occult Science (1972): Preface: Sixteenth to Twentieth Edition
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    • the consciousness of mankind was furthest removed from the world of
    • evolution of mankind, the cosmos, and so forth. In the details I have
  • Title: Book: Occult Science (1972): Special Comments
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    • Expositions of the kind in this book about the faculty of memory can

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