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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • human culture. Christianity has the power in itself of transcending
    • evolution of humanity, for the purpose of discovering the real
    • ancestors of present-day humanity were living in the West, between
    • humanity of Europe and Asia. When the eye of spirit is directed upon
    • humanity. We have learnt, from earlier studies, of the mighty changes
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • human kingdoms, at night the whole space around him was filled with
    • became increasingly difficult to preserve for humanity the memories of
    • in the evolution of humanity. In the Greco-Latin epoch it was still
    • religions was a perceived reality to the majority of human beings in
    • Holy Rishis in India, was nothing else than the art of enabling human
    • spiritual world. To-day humanity has actually reached the point when
    • phase of human existence. Relentlessly the etheric body emerges from
    • in humanity and carried through the period when man is most deeply
    • ancient human times. If meanwhile he has lost consciousness of the
    • At what point in the evolution of humanity was attainment of
    • the end of the human race.
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • whom we can meet there as we meet the human being on the physical plane.
    • with our whole modern human life. One does not understand this life if
    • within it. In the human body itself much goes on over which man is not
    • master, which is not the expression of the human ego but the deed, effect,
    • beneficent beings who, compared even with the mildest human nature,
    • gentle. The speech of these beings has not that aridity of human language
    • — as certain human races are the principal population on our earth.
    • hand love and kindliness prevail, where humanitarianism is unfolded,
    • Whenever human discoveries
    • contrary a deep relation to our human structure. Of all that exists
    • in the human body, there is actually only one thing that belongs or
    • anchored in other parts of the present human organism. We will now see
    • all that actually stretches its feelers into the human body, all that
    • is anchored there. But we must first examine the human body a little.
    • of the human body. Let us call to mind, for example, the three bodily
    • the human body of food from outside, there are other vessels inside
    • through the whole human organism in certain vessels which very largely
    • human body.
    • the human astral body. Such things do not manifest themselves merely
    • course in the human body, with the members of human nature itself.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • and at the same time its intimate connection with human evolution on
    • time, for its character was rather different. But for the human mind
    • The difference is always relative, only relative. As far as human thinking
    • As far as our human
    • in the middle of the Atlantean epoch; and what human beings have lived
    • The Atlantean race is the fourth. In the Atlantean race, humanity was
    • Since the middle of the Atlantean epoch humanity has passed beyond this
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • our human body. What is to be brought forward today will link on to
    • of humanity. We speak of ancient Saturn as of nothing but a sort of
    • conglomeration of human beings. Man existed at that time only in the
    • of individual physical human bodies — somewhat as a mulberry or
    • stage, as Sun. This Sun-condition brought the human being again further.
    • the human kingdom, so that there were then two kingdoms on the Sun.
    • have already passed through their human stage on Saturn and thus stand
    • are there who went through their human stage on the Sun, others who
    • did so on the Moon. The human being waited to go through his human stage
    • went through their human stage on the Sun, the “Fire-Spirits,”
    • They went through their human stage in a different external form. The
    • of the Fire-Spirits in spite of their being of human rank were gaseous
    • bodies. One can go through the human stage in cosmic evolution in the
    • Earth. The beings who had human rank on the Moon and who were already
    • had not yet reached the human stage.
    • had already attained their human stage on the Sun, and now, on the Earth,
    • the human being would have been consumed in an existence united with
    • If the human being were exposed to such a velocity, then scarcely were
    • go through an existence such as a human existence up to the age of seven,
    • at which we human beings stood when our Earth passed through the Saturn
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • the astral body, and bring about the first inception of the human
    • stages of evolution, and the human being. A lower creature has the warmth
    • the human being. That, however, could not be done, since one cannot
    • we cannot live as the human being lived on ancient Saturn. At that time
    • human germs which were clustered together like the tiny berries which
    • up purely of tiny berries which were the human beings. If we were to
    • was the first rudiments of the human physical body. Man was thus, even
    • the human beings received on the Sun was formed, to begin with, from
    • and imparted it to the body of the Earth, inasmuch as the human bodies
    • their nature we should say: as the human being has the physical body
    • the human beings the astral body which they still had on the Sun, so
    • human being of Saturn who has the first rudiments of the physical body.
    • In the Sun-human-being we have the physical body and the etheric body.
    • now sacrifice as well and with it fructify the human being in his
    • down and fertilized the human being.
    • different for each different human being, the ego drew into the astral
    • body and fructified it. Let us picture this developing human being.
    • the human being moved over the earth he perceived what was outside his
    • human beings and in the animals, and the Group-souls, too. That was
    • their ego stream out and fructify the human being. That they could not
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • spoke in broad outline of the development of the human being in connection
    • human being himself. We will describe the processes which are presented
    • you could have been a modern human being at that time — as you
    • fire the human being was potentially already in existence. As the first
    • was in fact composed only of human bodies.
    • is a considerable difference, for the human bodies which then came forth,
    • And so this first humanity at the beginning of Earth evolution was much
    • more complex than the human being of Saturn. In Saturn all was undifferentiated
    • at first these original human rudiments as if the whole warmth sphere
    • warmer than the surroundings. The human being was distinct from the
    • was then in existence, if I record which of the human organs had been
    • of warmth-man. Later on, in the progress of evolution, the human heart
    • though in its first rudiments. Much later in earthly evolution the human
    • you that the legend of the Cyclops — the human being with the
    • about it if you wish to consider these human beginnings in the course
    • a rudimentary warmth-organ now began actually to shine. The human being
    • that time the human being began to radiate light.
    • peculiar came about on this human formation, the rudiments were added
    • can be there as lines of force. Thus we have now a rudimentary human
    • just described as the human beings radiated an individual light, and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • Christianity as religion of humanity is greater than all religions...
    • and perception. The human being was, so to say, wholly a blood or warmth-man.
    • gone before and enabled the human being to reach his present height
    • on Earth from an entirely different standpoint, so that this human being
    • ancient Moon, then we remember that the human being had physical body,
    • find it was radically different from that of a human being of today.
    • If we were to go back to the old Moon where the human being had not
    • in fact all-embracing group-souls were the basis of the human race on
    • of planetary evolution are ever advancing to higher stages. The human
    • of human love, of the love that is continually being spiritualized.
    • between human and divine existence. We have characterized them in manifold
    • and Mercury beings, have been the great teachers of humanity in the
    • connection with the earth, human bodies in a certain way would have
    • human being would have lost all that he can learn on the earth. Above
    • If I now try to put into human language what this contrast expresses,
    • say: So you state that the human individuality stands under the influence
    • of the Spirits of Wisdom and the human personality under the influence
    • in the human body, right up to the astral body (we have already described
    • Love work again into what is developed in the single human life via
    • Christ then the human body — if we speak in a comprehensive sense
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • Christ. He uses no compulsion, the human being must come to him
    • in the future. Now we are also aware that when the human being was still
    • the planetary forerunner of our Earth, had already attained human consciousness
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • mineral beings, plant beings, animal beings and the human kingdom itself.
    • We can therefore describe the human consciousness as one having for
    • minerals are. On the other hand it includes plant, animal and human
    • same role as the human kingdom does for us. We can say then that the
    • who create the harmony between the different human individuals and the
    • works in fact with every human individual, guiding him in his task of
    • the harmony between the human individual and the course of earthly evolution
    • they perceive the human kingdom, the kingdom of the Angels and their
    • as is for man the human “I.” These beings too have an important
    • His being as the human countenance is the expression of man's being.
    • to them out of his human consciousness information about the animal
    • and their own kingdom. To themselves they say “I,” and human
    • humanity from a very lofty height. People here and there have an inkling
    • Assyria, Chaldea, and on the other hand of Egypt. Human science was
    • was the basis of human conduct. The ancient Indian sought the way to
    • outstanding human beings. And conversely, the Epochal Spirit would not
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Sylphs, Undines. The origin of such beings. Human beings who unite
    • sound human intelligence, we should only be deceiving ourselves. We
    • human stage, although under different conditions.
    • their human stage on the old Sun, and we have further learnt that the
    • Asuras went through the human stage on Old Saturn. Their qualities,
    • When we examine the human
    • perceptible to the senses. They passed through the stage of humanity
    • exist in the world, and although in the modern phase of human development
    • the human intellect, intelligence, does. They possess what one calls
    • instrument for the human ego. We have seen that the human body is a
    • human inner experience that goes on in the astral body has its material
    • Now take the human physical
    • the material organization that manifests the actual human intelligence.
    • we have considered the different members of the human being we shall
    • far quicker than the dissolution of the human body after death. Hence
    • in its structure and organization which resembles the human instrument
    • of humanity passes by. He however rejects the ideas of the Leader of
    • who listen to the great Leader of humanity. They will preserve the soul
    • Leader of humanity from him must reappear again and again in the same
    • the Leader of humanity. Man has either hardened or possesses the possibility
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • sylphs. The evolution of human souls from group souls to individuality
    • as our human soul — in so far as it is I-endowed — in the
    • physical world. The human ego is really a group ego which has descended
    • can realize from this fact how birth and death in human life have not
    • souls as they have for the human being of the present cycle of evolution.
    • fully necessary for humanity to know of these things. In a not very
    • humanity will be ripe to acknowledge the super-sensible worlds of which
    • external evolution of humanity. If we go back thousands and thousands
    • Human evolution on our Earth is from the group soul nature to the individual
    • with present humanity?
    • surrounded with a misty aura. That was the way the human being of that
    • what was the night condition? When the human being passed out of the
    • time when the human being had a vivid consciousness of belonging to
    • stage of human evolution — we will omit intermediate stages —,
    • One who can experience this gradually, meditatively, will see how humanity
    • of today. Humanity has now descended to the point where not only manners
    • of human evolution. It would take this course if men were to continue
    • to disharmony, to the splitting of humanity into separate individuals.
    • come to mankind if truth is grasped in this manner. The human being
    • of early humanity are what man outgrows and the more we advance the
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • the day with other human souls or egos.
    • parts of the sleeping human being.
    • we call the ego. Thus the human being has evolved quite slowly and gradually.
    • the present physical human body.
    • The human body as it is
    • human being in his first physical rudiments. Now when we reflect on
    • this we must be clear that the present human body is not only physical
    • it today. On the Moon the physical human body had not yet assimilated
    • human body is physical because it is governed by the same laws as the
    • the physical human being was manifested on Saturn purely as a being
    • turn again to the observation of the sleeping human being. When man
    • as your ego now descend into your organism. Every night the human organism
    • of other, higher beings. So the human being is taken every night into
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • effect on the human physical body. Spiritual vision can experience the
    • an effect on the human body. It is lies and slanders which so act on
    • astral body too when the human being goes to sleep. And so it is: influences
    • human beings were fully to understand what it is to value and esteem
    • effects in human life. Humanity would have advanced quite differently
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • more intensive influence upon the whole human being? Yes, from time
    • deepened towards human artistic creation and acquire an appreciation
    • of the human being before us then we can say:
    • with the densest member of the human body, the forces have to be very
    • a quality that makes one picture that far and wide no human being existed,
    • of with no human soul anywhere near — though it is inhabited,
    • though in the present human cycle man is unconscious of it? It perceives
    • music whose tones sounded before there were yet human ears to hear them.
    • to expression both these utterances. He wanted to bring humanity to
    • says that something lives in man which goes beyond man, something superhuman
    • who are formed on a grander scale than normal man. He seeks the superhuman
    • in the human. He wants to represent in art the whole human being with
    • all that Shakespeare has given to humanity, I see there in Shakespeare
    • human as superhuman.
    • him from past ages. And a divining of that great human impulse of uniting
    • He had a premonition of what human cultural life will be when all that
    • towards the future — a future that beckons humanity, when all
    • life in humanity, the whole of life, all that meets us outside, will



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