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Searching Rudolf Steiner Lectures by GA number (GA0102)

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    Query was: soul

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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • quite unmistakably how in the soul of Richard Wagner himself the
    • in such Festivals and what they can bring to life in the soul. We
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • have been quite different from the soul-life of Post-Atlantean
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • of the inner, soul-qualities of these beings. And so when a man had
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • to a group-soul or group-ego and that on the astral plane we come upon
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • will, through strong forces of his soul, if so to speak, he loses control
    • to the soul than does the chyle, the gastric and intestinal juices of the
    • of the chyle are also influenced greatly by the soul conditions, but
    • of the soul which are connected with the course of the lymph in the
    • as the group-souls of the animals, as the group-ego of the Lion-species
    • is aroused. Now when a concept is called forth in the soul through outer
    • with him when he moves his hand, when he creates with spirit, soul,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908.
    • as you know, is physical, etheric, astral bodies, then the three soul-forces
    • in which the ego emerges — sentient soul, intellectual or mind
    • soul, consciousness soul — and that only then we have spirit-self
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
    • is inserted as sentient soul, intellectual soul, consciousness soul.
    • added was the sentient soul, then arose the intellectual soul, and not
    • time to say “I” to himself, did the consciousness-soul arise.
    • of his being. If we divide man thus into body, soul, spirit, then we
    • have to divide the soul again into sentient soul, intellectual soul,
    • consciousness soul. These evolved gradually, and the consciousness soul
    • were active. Mars in fact worked on the sentient soul, the already-separated
    • Mercury with its beings worked on the origin of the intellectual soul,
    • origin of the consciousness soul.
    • Thus in the soul-nature
    • sentient soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • his intellectual soul, and then as well they were the first teachers
    • to them. The Mercury beings had to develop the intellectual soul and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • the soul elements, he could not perceive, for instance, what is present
    • in the plants of today. He perceived only the soul-nature in the other
    • human beings and in the animals, and the Group-souls, too. That was
    • the sentient soul. It is as if the fructifying
    • the sentient soul. Here we still have to incorporate an important fact.
    • time was an outstanding force of the soul. You can read in
    • or mind soul and the transformed physical body we call the consciousness
    • soul. So that what is described in my
    • the beginnings of the consciousness soul. To picture this condition,
    • 3. The physical body opens: the ego draws in. Formation of consciousness-soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • souls and memory through generations. The group souls of the Moon.
    • a kind of group-soul-consciousness. And if we go still farther back
    • He felt the group-soul in the blood right back to the Father Abraham.
    • we find the group-soul element still more clearly expressed. The individual
    • man had a kind of group-consciousness connected with his group-soul.
    • in fact all-embracing group-souls were the basis of the human race on
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • on to the Moon merely as their limbs, were wise souls. We have, as you
    • know, also described the animal group-souls on the Earth and have also
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • the group-souls trickled down from the atmosphere of the old Moon —
    • were present on the Moon all-embracing group-souls filled with wisdom.
    • of his soul. Man will have then quite a different physiognomy; by the
    • by his countenance what qualities lie within his soul. Increasingly
    • contained in the soul, until at the end of the earth-condition man's
    • way they still proceed from the group-souls and are bound up with them.
    • other hand the soul that dwells in every personality must be able to
    • and Who dwells in every soul, and this is expressed in the sentence:
    • feels himself one with the “Father,” soul confronts soul,
    • when human souls have grown beyond all mere religious life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908.
    • of a theosophical Group has a definite effect on the soul, even though
    • body, astral body — and, distinct from the body, a soul-nature
    • — sentient soul, intellectual soul, consciousness soul —
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • by man, so that we can say that they are spirit and soul, in contrast
    • to man, who is a three-membered being — spirit, soul, body.
    • spirit and soul. For the occult observer, however, still other beings
    • in them: they consist essentially of body and soul.
    • They have body and soul. We know, however, that the animals are connected
    • we have indeed a being possessing only body and soul, but it is continued,
    • here on the physical plane that we can say animals have body and soul.
    • body and soul. In various occult teachings they are often called elemental
    • that such beings consist of body and soul. Their existence is of course
    • our world. The activity of these beings of body and soul plays very
    • their astral body. This astral body with all its soul-experiences must
    • who listen to the great Leader of humanity. They will preserve the soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • severed parts of group souls. We need only remember what was said at the
    • of similarly formed animals is represented by a group soul. We have
    • said that these group souls play the same rôle in the astral world
    • as our human soul — in so far as it is I-endowed — in the
    • animal dies, the group soul or group ego remains alive. It is just the
    • souls as they have for the human being of the present cycle of evolution.
    • The group soul of the animals knows changes, metamorphoses; knows, so
    • while the soul and spirit nature of the animal must stream back into
    • the group soul, to be ex-tended afresh and grow to a new individual
    • back into the group soul; and these parts which re-main over, which
    • are cut loose, torn loose from the group soul, then lead an isolated
    • recognize them. But just ask the bees, or rather, the soul of the beehive.
    • spun out about All-Being and All-Ensouledness of this or that world,
    • group souls, and such knowledge will play a great role even in the purely
    • of years we find man himself as a being still belonging to a group soul.
    • Human evolution on our Earth is from the group soul nature to the individual
    • soul. Man advances through the gradual descent of his ego-endowed soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • have in part their origin from detached parts of animal group souls.
    • group soul, after the death and dissolution of the animal. We know that
    • of the animal, plant, mineral kingdoms, have their “ego soul
    • — if one may so call it, have indeed such ego souls as man, differing
    • only in the fact that the ego souls of other beings are in other worlds.
    • animals have a group soul or group ego which is in the so-called astral
    • intercourse there with the group souls of the animals, plants and minerals
    • the day with other human souls or egos.
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • these experiences of the soul brings about again detachments from the
    • and like differently, how he wants to work upon the other's soul.
    • In all that works from soul to soul in our world, from the giving of
    • to overwhelm others, in every act that does not allow the free soul
    • to confront the free soul, but employs, even in the slightest degree,
    • working from soul to soul which again so influence these souls that
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
    • what we call roughly the astral body, the soul body, which belongs to
    • sentient soul, intellectual or mind soul, consciousness soul, and we
    • know that the consciousness soul is again connected with what we call
    • soul — which moreover belongs to the astral body and is of astral
    • the soul body remains in connection with the etheric body that lies
    • on the bed. What is essentially withdrawn is sentient soul, intellectual
    • or mind soul, and consciousness soul; with the waking man all this is
    • in the physical body works on the whole inner nature, on sentient soul,
    • intellectual soul, and also on the consciousness soul. All that works
    • inner being — sentient soul, intellectual soul, consciousness
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • the day. In the morning the inner soul nature emerges from this spirituality
    • a rebirth of the forces. Thus man's soul element brings with it
    • something which works when the inner soul nature and the outer physical
    • the interaction of the soul inwardness and the actual physical instrument
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