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Searching Rudolf Steiner Lectures by GA number (GA0102)

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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • world.
    • from the inspiration belonging to the world of saga and legend. For
    • world around him. He plunges with his astral body down into his brain,
    • sense-world and of the waking life of day are obliterated; joy,
    • world. The pictures were much less distinct and definite, rather as
    • bodies, the world into which he passed was not a world of darkness and
    • by that world of Nordic gods of which the legends tell. Odin, Freya,
    • they were experienced in the spiritual world with as much reality as a
    • same depths of world-existence that are disclosed to-day through
    • forefathers worked in the spiritual world as powerfully as the
    • worlds. So strong and intense were the experiences that when he was
    • worlds, could himself bear witness to what was happening there; he had
    • fixed. He sees only the surfaces of things in the physical world. What
    • from receiving the impressions of the spiritual world — in the
    • completely cut off from the spiritual worlds. Individuals here and
    • content of the old memories of the spiritual worlds, but, gradually,
    • all belief in the very existence of those worlds. There you have the
    • world has simply vanished.
    • in the reality of the higher realms of the spiritual worlds, for in
    • faded away, and more and more the content of the spiritual worlds
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  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • of the higher worlds and about their connection with man. It must be
    • into the higher worlds we there meet with beings who, it is true, do
    • not belong to our physical world, but who are in themselves so independent
    • that we can describe them as ‘persons’ for those worlds,
    • worlds we meet with certain beings who, so to speak, extend part of
    • by higher beings of the astral world, and the actual ego is behind
    • the partition, behind that wall which separates the physical world from
    • the astral world. And in a corresponding way this holds good for the
    • other group-egos, the group-egos of the plant or the mineral world.
    • When we raise ourselves from the physical world into higher worlds
    • who may equally well be considered personalities for those worlds, but
    • devachanic plane are in fact densely populated worlds. We find many kinds
    • one does not know that beings who live above in higher worlds are active
    • manifestation, of beings of higher worlds. It is of these things that
    • world they have this existence on the astral plane, but they are related,
    • astral existence within our world. You must in fact picture conditions
    • in the higher worlds as being much more complicated than people are
    • the aspect of the higher worlds, there exists an unbroken connection
    • reverse side of other beings whom we also find in the astral world,
    • world; they have their actual scene of action on another planet. As
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • reveal to us, in broad outline, the inner course of world evolution,
    • in the Zodiac take place slowly; changes in the planetary world and
    • he is a being who receives. The things and beings of the world
    • Just imagine that the world around you were empty, or dark. You could
    • of your inner world. It is characteristic of man that he is a being
    • inner life, from outside; things must exist in the world if his soul
    • life, which works in the world in such a way that it does not receive
    • streaming into the world, imbuing the world with life?
    • our world offers Himself in sacrifice. Just as man strives upwards into
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • theosophy who have been familiar for some time with its world-conception
    • keep up. In the world-conception of theosophy you have the great illuminating
    • views that are drawn out of a spiritual conception of the world.
    • grounds, but by investigating the facts of the spiritual worlds. There
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • there were no solid rocky masses, what we call the mineral world in
    • between a lower creature of the animal world, which has preserved certain
    • a multiple meaning, and when we consider the true facts of world evolution
    • had exactly the same knowledge of world evolution as we give out today
    • their ego to the outer world. It is very remarkable, but so it is: they
    • sheer egos to the outside world. The whole activity in the surroundings
    • world appeared. In earlier conditions man had perceived nothing but
    • world. But man was not yet quite independent, much was still regulated
    • aperture towards the outer world arises. To sketch this (Fig.
    • body opens to the outside world.
    • external world, but a kind of dim clairvoyance. This was, however, more
    • the external world. And now begins the conscious transforming of the
    • connection with the outside world he forms in himself an enclosure.
    • world, all that the ego “learns” through external contacts.
    • intercourse with the external world he is transforming his astral body
    • impregnated into the world. That is the lowest member of the Spirits
    • Thus we see that we grasp the evolution of the world from its spiritual
    • aspect when we look into the depths of the world. We learn gradually
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • World evolution through Saturn, Sun, Moon,
    • illumine your consciousness with the whole world of dreams. This inner
    • according to the world-music. The albuminous substance, protoplasm,
    • under the wonder-working of world music. Then only was the whole impregnated
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the outer world. The objector might say: This recapitulation-principle
    • the world, yet it must be affirmed from the depths of the facts by a
    • the Christ-Principle and the Luciferic Spirits work together in world
    • feel one with the eternal Ground of the World Whom we call the “Father”
    • worlds. From religion mankind evolves to wisdom, glowed through by love.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • Yahve, the lawful, Prince of this World. The highest spirit is
    • perceive the physical world. As their lowest being they have the etheric
    • himself. with himself. The world is not built up on such egotism. In
    • every situation of life the world requires man to share in working on
    • reaches down into the animal world, and this was felt by the peoples,
    • as the animal world, so that the ancient Egyptians, who experienced
    • of world evolution is based upon a sum of forces which are guided by
    • the study of the spiritual worlds one should not be satisfied with general
    • man can form any idea guide the course of world-evolution through such
    • to rise into the higher worlds. The physical plane of external reality
    • in the physical world today. For it would not have seemed at all important
    • world with all that today represents the achievements of civilization.
    • have stood still, so to speak, in world-evolution. You will be able
    • — Satan, the “Unlawful Prince of this World.” This
    • this World. The very deepest wisdom lies behind what is expressed in
    • what is revealed in the world as spirit. Satan was called a Spirit of
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • of man, of the higher worlds, of evolution, etc., but far more than
    • Before coming into touch with the theosophical world-conception one
    • acquiring these feelings towards those other worlds which are continuously
    • pulsing through our world imperceptibly to our senses. People who have
    • such feelings, who take this attitude to these other worlds, are those
    • should not have the real will to unlock that world which must gradually
    • centre of our world conception, as the microcosm. To understand man
    • exist in the world, and although in the modern phase of human development
    • nature. In the single animal standing before us in the physical world
    • as it were, towards the higher worlds and linked to spirituality. I
    • our world. The activity of these beings of body and soul plays very
    • definitely into our world. What they do can very well be seen, but not
    • the external world. They come back again as his destiny. What he has
    • the fact that they have not made use of life! The world is around them;
    • they have possessed senses in order to perceive the world, to enrich
    • world evolution, they re-main behind at a certain stage. Beings that
    • on Jupiter. Thus we see how the world is woven, harmful elements as
    • well as beneficent; we have a moral element woven into the world process.
    • which work into the physical world though they exist only on the astral
    • and connections. But they work in a certain way in our world. The classification
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • said that these group souls play the same rôle in the astral world
    • physical world. The human ego is really a group ego which has descended
    • world, similarly formed animals being members of their group ego. We
    • world, the loss of these members and their renewal.
    • what falls away must be entirely exhausted in the surrounding world,
    • around us in what we call the super-sensible world.
    • observations of the spiritual-super-sensible worlds — if one may
    • in the super-sensible world the beings which need it arrive at the spot.
    • who, we may say, have severed their connection with other worlds to
    • They are beings which can well be used in other worlds. At any rate,
    • spun out about All-Being and All-Ensouledness of this or that world,
    • humanity will be ripe to acknowledge the super-sensible worlds of which
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • super-sensible worlds offers a wonderful answer to the great riddle of
    • a last relic of ancient clairvoyant sight. Man lived by day in a world
    • the experiences which early man had in the super-sensible world in his
    • worlds. In these worlds man felt himself not as an individual being
    • its consciousness is connected directly with the spiritual world, and
    • inventions and discoveries. The world began to demand more from the
    • inner world of truth. Then in spite of all individualism, in spite of
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • permeation of the world with spirit is symbolized by the Whitsuntide
    • These have, as it were, ventured too far forward into our physical world
    • only in the fact that the ego souls of other beings are in other worlds.
    • world. Further, the beings which we call plants have a dreamless sleeping
    • consciousness for the physical world here but they have group egos which
    • dwell in the lower parts of the devachanic world; and, finally, the
    • One who moves clairvoyantly in the astral and devachanic worlds has
    • in the same way as here in the physical world he has intercourse during
    • in the members remaining here in the physical world, or in those which
    • are in the astral world, has the same consciousness as the plant covering
    • was as yet no mineral kingdom, on the Sun there was no plant world in
    • world — hence it is the “physical body” — it has
    • of explosion really takes place in the astral world when man utters
    • takes place in the spiritual world when man lies, which has a far more
    • devastating effect for that world than any misfortune in the physical
    • world. But things which one relates at a certain stage of spiritual-scientific
    • higher worlds must take possession of the physical body in the night
    • been detached from the spiritual world. Such beings, detached in this
    • circuitous way, now flit and whir about in our world and belong to the
    • beings working in from the spiritual worlds and these likewise are now
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • The words of the spiritual world which the consciousness soul
    • co-operation between man and the spiritual worlds. Spiritual beings
    • is also formed between man and the spiritual world through his many
    • all the time relationship with the higher worlds, however improbable
    • beings live, so to speak, out of the spiritual worlds and extend their
    • worlds. In those forms of art expressed in space we have on earth physical
    • here on earth as the bond between the spiritual world and our earth,
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • of the spiritual world, then everything living in his physical body
    • from the spiritual world something for each of the body's members,
    • the harmonies in the spiritual world — to permeate the forces
    • man is so much estranged from the spiritual world, these “space-forces”
    • understand Greek architecture, the purest architecture in the world.
    • paths to the soul to float up to the spiritual worlds. We are given
    • taken by the soul from the physical world into the spiritual world.
    • at night in the spiritual world and brings with it when it slips again
    • him out of the spiritual world and made alive to him when it comes in
    • material from the outer world.
    • or mind soul takes flight into the astral world every night, something
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