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Searching Rudolf Steiner Lectures by GA number (GA0131)
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    Query was: god
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
    Matching lines:
    • or how they belong to the will of God, in which they must ultimately
    • the God-forsaken man, the man exposed to the most fearful
    • have come into the world and have forsaken God, and have exposed
    • This must call forth the fear of being forsaken by God, and
    • Imagination, over against the picture of the outcast, God-forsaken
    • man, must be set the picture of the God full of pity who then became
    • the God-forsaken man, there must arise that of the all-merciful,
    • God, and then only on the pictures from the New Testament, evoke
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • education of humanity by the Divine Powers. God gave into men's
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • event of Golgotha had a significance that with this very event a God
    • died, a God overcame death — we will speak later concerning the
    • testify that He is the one ordained by God to be Judge of the living
    • designated merely as of human birth, but as a son of the Gods, this
    • a deed of the Gods, which happened before men could cooperate in
    • not of human beings, but of the Gods among themselves. And we shall
    • the first action had taken place above it. The God had to descend as
    • in it? First of all, as spectator, to see how the God compensates for
    • partakers in a transaction which had taken place among Gods; men
    • could look upon it, because the Gods had to make use of the world of
    • the Gods the atonement which He could offer only in a physical human
    • that he should recognise God as identical with his own being:
    • knowledge of God in knowledge of man. Whither does this lead? When it
    • arises so that man recognises himself as God, it leads to pride,
    • hardens them in haughtiness and pride. This is a knowledge of God
    • God, but they would have become proud through this consciousness in
    • from the knowledge of God, who want to know nothing about God. Their
    • away from them the knowledge of God.
    • man received a power which not only enabled him to experience God,
    • but the very God who had become like unto men, who had lived with
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • from God, He replied: ‘Thou sayest it!’ Now anyone who
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • the Godhead, intimately connected; he knew that through the finest
    • of this Godhead.
    • thy God.’ He would not have understood if someone had said to
    • Gods was to clothe them with this human form which he himself valued
    • commandment: ‘Thou shalt make to thyself no image of God.’
    • As artist, the Greek gave his human form to his gods. He thought of
    • a real copy of the God.
    • image of God!’ This was because he did not value the external
    • his Ego was in a certain sense also the Divine Ego. The God lived on
    • in humanity, lived within man. In his union with the God, the Hebrew
    • Hebrew said: ‘I am united with God; that is my fate, and as
    • away, he remains united with God. He cannot fall into a tragic mood
    • God, how it comes into conflict with his God, but differently from
    • act towards his God. Word is brought to him that all his possessions
    • connection I feel with my God, I have striven to be righteous before
    • my God. My fate, decreed to me by this God, has placed me in the
    • world. It is the acts of this God which have fallen so heavily upon
    • in strange words to deny his God. These words are handed down
    • the Akashic record: ‘Renounce thy God, since thou hast to
    • consciousness of the connection with thy God; then thou wilt fall out
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • vain. We are even found to be misrepresenting God, because we
    • testified of God that he raised Christ, whom he did not raise if it
    • God and your God.’
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • Jesus increased in wisdom and stature, and in favour with God and
    • through Adam to God, thus indicating that the substance in question
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • his primal connection with the Gods, what did he find when he looked
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • of realising the intensity of love that was needed for a God to make
    • grasp this act of love by a God, when they try to grasp it as a great
    • Cross on which hung a God in human body, a God who out of his own
    • If the God who is
    • Father-God. But just as the Ego, for the sake of freedom, had to
  • Title: From Jesus to Christ (single lecture)
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    • truth when he writes, “I seemed to be approaching God, I seemed
    • Evolution of the Universe so that it might draw near to God and those
    • apprehension of the “God in Man.” A real acquaintance was
    • formed between man and God, and immortality ranked not as mere
    • Mithra, the God that streams through the world in all worlds. It was
    • Thus was God sought on the one hand by the freeing of the individual
    • however, it was equally evident that when man sought God by devoting
    • were found the primordial forces of the Universe. God came as it were
    • became a door for the entrance of the Godhead into human evolution on
    • The God Who could now penetrate into the human soul (neither as Mithra
    • Hebrew who rightly understood evolution felt that the Mithra God,
    • equally with the God Who is evoked from the depths of the human soul,
    • saw in the God Who came down into physical being Him on Whom the soul
    • having been accomplished as a mystical fact, the God Who pervaded the
    • acknowledged that the end of the Mysteries had come: the God Who
    • his spiritual sight was opened, it became clear that a God Who could
    • called intimate soul experiences in order to come to God; their inner
    • to every disciple of the Mysteries. At the moment when God awoke
    • pupil of the Mysteries so did he also confront the God become man. All
    • writes, “Some people want to look at God with their eyes as they
    • Maximum number of matches per file exceeded.
  • Title: Jesuit and Rosicrucian Training
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    • belong to the will of God, in which they must
    • soul of the future Jesuit, the picture of the God-forsaken man,
    • God, and have exposed myself to the possibility of
    • the fear of being forsaken by God, and detestation
    • picture of the outcast, God-forsaken man, must be
    • set the picture of the God full of pity who then
    • God-forsaken man, there must arise that of the all-merciful,
    • man, secondly on the compassionate God, and then



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