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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Jesuitical current arose in Europe, much has been said and written in
    • the cognitional element in our soul-life. Now, whatever may be said
    • been said concerning the Spirit, the Son, and the Father-Principle,
    • has been said today will help us to think clearly about what is
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • old, excuses must be made for him. So it is said that although we may
    • light, its external revelation, or, as is said in Christian
    • experience what has just been said, then from out of what is common
    • littleness, and the necessary struggle laid upon us to attain our
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • what has been said lately in various lectures you will have felt that
    • concentration and other exercises will occur. As we have often said,
    • said, the time was not ripe for it. Now, however, these things will
    • be said that in a certain respect Theosophists of all shades of
    • is to be found there. And if you remember all that has been said in
    • individuality he is said to have appeared to men, as Christ Jesus
    • this is no less ingenious than what is said against the historical
    • entanglement in matter was laid upon him. Through this event man has
    • something was laid upon him that he could not lay upon himself by his
    • said Pascal, are possible: pride and arrogance, or despair. Then the
    • Faith and see what the critics have said about it. Today men are so
    • Faith. Faith is a duty laid upon me, but I cannot do otherwise than
    • were said to the soul: You can do nothing else. If you do not wish to
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • said, ‘Human nature has indeed changed; it has acquired another
    • Matthew Gospel. The best that has been said about the origin of the
    • what Jerome meant when he said that they would serve not for
    • as already indicated, many things are stated here which can be said
    • value through our learning to read the Gospels with the aid of the
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • after the Event of Palestine. We can easily confirm what is said
    • adherents of Buddhism. I have often described this. I have said that
    • thy carriage: then reflect, O great King,’ said the sage
    • another fruit a seed was taken and laid in the earth and has decayed;
    • was taken and laid in the earth, where it decayed?’ A man,
    • almond-fruit which, as seed, was laid in the earth. Anyone who
    • Buddhist said to the King: ‘Consider the carriage, wheels,
    • Christian sage would have said: ‘O wise King Milinda, thou hast
    • thy God.’ He would not have understood if someone had said to
    • active within him. The Greek said: ‘I value my Ego so greatly
    • The Buddhist said: ‘That which is the cause of the external
    • Hebrew said: ‘I am united with God; that is my fate, and as
    • shades’, but a Hebrew could not have said it without something
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • taking our start from what was said yesterday, we shall be able to
    • the Epistles of John. Throughout his life he had not always said,
    • merely uttering it he has said a very great deal.
    • meaning, if the Resurrection is not true! That is what is said by
    • Jesus loved, and said to them, ‘They have taken the Lord out of
    • the tomb, and we do not know where they have laid him.’ Peter
    • Jesus had lain, one at the head and one at the feet. They said to
    • her, ‘Woman, why are you weeping?’ She said to them,
    • they have laid him.’ Saying this, she turned and saw Jesus
    • Jesus said to her,
    • him to be the gardener, she said to him, ‘Sir, if you have
    • carried him away, tell me where you have laid him and I will take him
    • away.’ Jesus said to her, ‘Mary.’ She turned and
    • said to him in Hebrew,
    • (which means Teacher). Jesus said to her,
    • said that the one disciple runs faster than the other, or that the
    • napkin which had covered the head was laid aside in another place,
    • asked what they actually believed, they would have said: ‘We
    • out of the grave in which the body of Christ Jesus had been laid.
    • He who, on the third day after His body had been laid in the earth,
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • must clear away certain hindrances. From all that has been said
    • been said already in these few lectures, you will have been able to
    • else we must take quite seriously what has been said about the three
    • of people will find fault with what has been said here about Buddhist
    • studies we know that although the seed-kernel of the Ego was laid
    • people who speak thus, what must now be said will seem very strange.
    • the gate of death. We have said that the body which falls to pieces
    • refute what has been said in this lecture — apparently to
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • be said that in this respect the Nathan Jesus-child was untalented.
    • Only in the Lemurian time was the first germ-condition laid down in
    • into the Nathan Jesus-child. I have already said that the human
    • We said yesterday
    • material elements that fill out the physical body and are laid aside
    • differently. He would have said that he had seen someone who had been
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • when something like that is said, but after all there is not much
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • soul, works right into his physical body. Everything said in those
    • re-embodiment of this Bodhisattva; something, however, can be said
    • lecture-cycle — which has been specially laid upon my heart,
    • because so much has to be said in it concerning the
  • Title: From Jesus to Christ (single lecture)
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    • is little understood and liked to-day, it may be said at once that the
    • event is confirmed by independent writings. It may be said that all the
    • forward by Professor Drews. As to all that can be said against the
    • Whatever was to be said on this subject I endeavoured to state many
    • said that historical research verily proves that what has just been
    • embraces all external creatures. He learns never to be afraid or to
    • Western philosophy it was said that without eyes none could see colour
    • containing a biography of Jesus of Nazareth this could still be said
  • Title: Jesuit and Rosicrucian Training
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    • much has been said and written in exoteric life
    • soul-life. Now, whatever may be said against the
    • Besides what has now been said concerning the
    • said today will help us to think clearly about what



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