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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • exoteric life. Today we will first of all turn quite away from the
    • something else can be discerned; that in our everyday existence our
    • has been said today will help us to think clearly about what is
    • days, or to confuse Him with someone else, if He had not appeared in
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • Yesterday
    • Initiation in our day can no longer adopt the standpoint of the
    • science of today, the anthroposophical spiritual science of the
    • indicated yesterday. The occult methods there described are designed
    • characterising Rosicrucianism and present-day Initiation, we must
    • Without this element today we can no longer understand rightly the
    • are absolutely true: namely that a logical thinker today, if he is not
    • deeply rooted in present-day spiritual life. Just because this
    • or unintentionally, in our present-day literature. Take, for example,
    • our history books or in cultured circles nowadays. For in such cases
    • is such that everyone today who begins the study of world progress
    • period. Today the starting point must be that form of thinking which,
    • the Rosicrucian path in detail today, we will bring out what is
    • concentrated thinking, according to the instructions given nowadays —
    • universally human. The deviation of which we spoke yesterday takes
    • indicated today shows that when a man has taken the path of the
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • on today we may perhaps discover three — sources of knowledge
    • described yesterday, and the vision of Christ which will come to
    • the seer through his clairvoyant development sees today in the higher
    • the next few days, and we shall then see that a quite new event has
    • opinion do this very thing today. When, for example, certain highly
    • Today we will place only the chief point before our minds.
    • Faith and see what the critics have said about it. Today men are so
    • in pre-Christian times will be shown in the next few days.
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • Yesterday, too, we
    • what may be called the Christian Initiation. In the next few days we
    • coming days it will be well to consider a little how these things
    • the earliest days of the human race. When Christ appeared in the
    • the name of Christianity.’ In the days of Augustine it was well
    • yesterday in the relation of Christ to Jesus of Nazareth, and he
    • today in the same words: Christ, or the Logos, was incarnated in the
    • centuries to the question we ourselves have raised today. Men such as
    • give up the false idea that man has always been as he is today. For —
    • unconscious of the fact that what we are able to say today concerning
    • it in practice. Every occultist today clearly understands that this
    • It means that today
    • known today. For there is a golden saying which applies precisely to
    • this thirst for knowledge is necessary today. One should rather say
    • Today there is really more need for a certain passive attitude
    • fact we have placed in the fore-front of our subject today: the fact
    • significance of the Blood of Christ. In our day we can find many such
    • begins in our time. People need Spiritual Science today because their
    • present-day Gospel texts. From the existing translations, in fact, we
    • certain extent, as they exist today, they are no longer fully of use.
    • Maximum number of matches per file exceeded.
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • incarnation to another. In the first days directly after death we
    • Ego in the sense of the present day. But the germ for the physical
    • great Games, which are only caricatured in these days by persons who
    • liveth! I know that one day I shall again be clothed with my bones,
    • Redeemer liveth,’ says Job, ‘I know that one day I shall
    • my bones, will one day be recreated. With my eyes I shall behold the
    • this question in the light of the explanations you have heard today,
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • taking our start from what was said yesterday, we shall be able to
    • Yesterday we had to approach the question, so fateful for modern thought:
    • points brought out yesterday in looking at the differing views of the
    • over almost two thousand years and ask people of the present day how,
    • whole culture of our day, concerning the question of the
    • Now on the first day
    • Jesus, and we asked how was it possible that after three days anyone
    • to the Mysteries, there are descriptions so detailed that even to-day
    • a second Adam, to Christ, to that very Christ who on the third day
    • arise; something leading to that entity which on the third day rose
    • He who, on the third day after His body had been laid in the earth,
    • Paul, Christ rose from the dead after three days.
    • forces, and then, after a few days, the etheric body. When the
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • Yesterday
    • day, the stream of thought which finds expression in Buddhism
    • thought suits so well the concepts of the present day, in so far as
    • yesterday) can be applied to Jesus of Nazareth only from his birth to
    • yesterday how people speak of the Resurrection when they approach it
    • with all the intellectual preconceptions of the present day. If, they
    • matter taken seriously in our day that we may say: Modern man is
    • perceptions, are not to be found in our present-day physical body;
    • Yesterday we saw what this physical body has become for earthly man.
    • earth. What the Divine Spirits prepared, which yesterday we called
    • of the Christ, had gone through such a death that after three days
    • we spoke of yesterday, and have brought before our souls in closer
    • detail today, if he clothes himself with this incorruptible body, he
    • sacrifice consisted. Yesterday we dealt with one part of the question
    • This question will occupy us in the coming days.
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • Yesterday
    • self-sacrifice. And the remarkable thing is that from the first days
    • magnetic effects, one might perhaps call them nowadays. Thus all the
    • lectures that the words we still have today as a Christmas message —
    • Buddha today does not depend on the handing down of the teaching that
    • Today the most
    • spoken today by nobody with an Ego which in the course of
    • We said yesterday
    • buried, that he was raised on the third day in accordance with the
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • Christ-Impulse. Today we wish to add the subjective side. We will try
    • to Christ. Those imbued with the thought of today no longer form the
    • far as it has gone today, can claim no scientific status and
    • what was called ‘inner light’. What in those days was
    • Oetinger. It is difficult for a man of the present day to reconcile
    • equally difficult for a man of today: to accept the Christ-Event as
    • significant that was learnt in the Mysteries. How many people today
    • are evident today. Thus we are first taught by Spiritual Science how,
    • century. In those days they were read as a life-giving fountain
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • Yesterday
    • today, as it could especially in earlier times, by exoteric means. We
    • the Ascension. Today we will make clear to ourselves what the pupil
    • necessary. Even today there are many things that can be indicated
    • can have of it as Initiation today, the same thing in a certain sense
    • times when men sought for Christ along the path indicated yesterday,
    • capable of living in accordance with it as an ideal. Today we are not
    • now or ever had in the past. Today in the higher worlds anyone can
    • development of man tells us this today.
    • have no significance in face of cosmic facts, and that one day they
  • Title: From Jesus to Christ (single lecture)
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    • is little understood and liked to-day, it may be said at once that the
    • matters of spiritual life, and it is directly repugnant to our present-day
    • to-day. Beyond these there are only the Gospels and the Pauline Epistles.
    • not make this concession to the science of the day.
    • in the soul of man to-day if he is to understand it aright, let us see
    • by these expressions is little understood to-day, but it will become
    • these days it is dry and abstract in character and regarded lightly,
    • to-day when they confront scientific truths. What we now call science
    • was transformed in his feelings and impressions. What to-day appears
    • there before. Such a method of thinking as is possible nowadays —
    • thought which we possess to-day. The ordinary inhabitants of every
    • which we have to-day only an abstract expression, i.e., the feeling of
    • And this still applies to-day. Because Christ is the focus of all
  • Title: Jesuit and Rosicrucian Training
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    • exoteric life. Today we will first of all turn quite
    • discerned; that in our everyday existence our soul-life
    • said today will help us to think clearly about what
    • days, or to confuse Him with someone else, if He had



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